{"id":31399,"date":"2018-07-21T02:08:18","date_gmt":"2018-07-21T00:08:18","guid":{"rendered":"http:\/\/www.fjala.info\/?p=31399"},"modified":"2018-07-21T02:08:18","modified_gmt":"2018-07-21T00:08:18","slug":"vyrtytet-dhe-hija-e-zeze","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/vyrtytet-dhe-hija-e-zeze\/","title":{"rendered":"VYRTYTET DHE HIJA E ZEZ\u00cb"},"content":{"rendered":"

Shenja e vjet\u00ebr e syrit t\u00eb keq-sirrit t\u00eb keq – e marr\u00eb nga Arb\u00ebror\u00ebt e Maqedonis\u00eb dhe miku im Mili Butka<\/em><\/p>\n

Brahim AVDYLI<\/strong>:<\/p>\n

(Shkrimi i shtat\u00eb q\u00eb e lexova nga Agron Iliriani<\/em>)<\/p>\n

Midis dhembjeve t\u00eb mia, n\u00eb gjysm\u00ebn e err\u00ebsir\u00ebs, i mb\u00ebshtetur p\u00ebr nj\u00eb gur t\u00eb thepisur, p\u00ebr t\u00eb marr\u00eb pak ajr e p\u00ebr t`i ikur prap vdekjes, u mendova. Sapo e mora veten nga traumat e dhembjeve t\u00eb padurueshme, u meditova se cili \u00ebsht\u00eb shkaku kryesor q\u00eb m\u00eb rrahin shtazarakisht, t\u00eb marr\u00ebt e shtres\u00ebs s\u00eb mesme, k\u00ebtu \u201ct\u00eb lart\u00eb\u201d. Mundohen t\u00eb m\u00eb sjellin \u201cn\u00eb rrug\u00eb t\u00eb drejt\u00eb\u201d…<\/p>\n

T\u00eb them se jam \u201ci marr\u00eb\u201d, kjo nuk q\u00ebndron. Mund t\u00eb meditohem p\u00ebr gj\u00ebra t\u00eb ve\u00e7anta. Ata q\u00eb e mbajn\u00eb mbi mua k\u00ebrpa\u00e7in dhe goditjet e tyre pa pushim, jan\u00eb shum\u00eb m\u00eb t\u00eb marr\u00eb se un\u00eb. Nj\u00eb gj\u00eb \u00ebsht\u00eb e ve\u00e7ant\u00eb: pa pasur bab\u00eb e n\u00ebn\u00eb, nuk ke pasur mund\u00ebsi t\u00eb vish n\u00eb k\u00ebt\u00eb jet\u00eb! Prandaj, edhe un\u00eb, e kam pasur nj\u00eb n\u00ebn\u00eb e nj\u00eb bab\u00eb, q\u00eb n\u00eb raste t\u00eb momentit t\u00eb tyre t\u00eb vuajtjeve dhe p\u00ebrjetimeve, p\u00ebrmes dashuris\u00eb, m\u00eb kan\u00eb z\u00ebn\u00eb e m\u00eb kan\u00eb sjellur n\u00eb jet\u00eb. Jan\u00eb kujdesur p\u00ebr mua deri sa t\u00eb rritem. Pra, e kam nj\u00eb bab\u00eb e nj\u00eb n\u00ebn\u00eb; v\u00ebllez\u00ebr e motra; nip\u00ebr e mbesa; f\u00ebmij\u00eb t\u00eb fshatit e t\u00eb vendlindjes, madje mjaft t\u00eb shtrenjt\u00eb, edhe pse nj\u00eb pjes\u00eb jan\u00eb kthyer kund\u00ebr meje, por kam vuajtur p\u00ebr t\u00eb gjith\u00eb q\u00eb t\u00eb zgjedhin di\u00e7ka m\u00eb t\u00eb mir\u00eb p\u00ebr t\u00eb ardhmen e tyre, dhe t\u00eb tjer\u00ebve varg e vi, plot halle e vuajtje, mundim e p\u00ebrplasje; derisa vazhduan edhe k\u00ebtu, n\u00eb burgun tim, n\u00eb pjes\u00ebn e n\u00ebntok\u00ebs e p\u00ebrtej drit\u00ebs normale apo t\u00eb burgut t\u00eb mesdhesh\u00ebm, e nuk m\u00eb l\u00ebn\u00eb kurr\u00eb t\u00eb qet\u00ebsohem…<\/p>\n

Dikur, u ndala dhe u mendova: p\u00ebrse vazhdojn\u00eb k\u00ebto trauma kund\u00ebr meje e rrahem \u00e7mendurisht, derisa nuk pushojn\u00eb sa t\u00eb jem i gjall\u00eb: ose t\u00eb nd\u00ebrroj pik\u00ebpamjen time t\u00eb ve\u00e7ant\u00eb dhe t\u00eb b\u00ebhem si k\u00ebta t\u00eb burgut ose t\u00eb vdes…<\/p>\n

A kam b\u00ebr\u00eb sa e sa gabime, faje, m\u00ebkate, gj\u00ebra q\u00eb nuk jan\u00eb t\u00eb shkruara n\u00eb trurin tim prej Zotit t\u00eb Madh, para se t\u00eb vija n\u00eb k\u00ebt\u00eb bot\u00eb?! Kur m\u00eb thon\u00eb se duhet t\u00eb nd\u00ebrroja k\u00ebt\u00eb mendim dhe k\u00ebt\u00eb princip, apo k\u00ebt\u00eb gj\u00eb fundamentale t\u00eb qenies sime, n\u00ebse nuk dua t\u00eb m\u00eb rrahin deri n\u00eb vdekje, me sa e sa goditje t\u00eb tmerrshme, at\u00ebher\u00eb nuk duhet t\u00eb jem \u201ekok\u00ebfort\u00eb\u201c si\u00e7 m\u00eb thon\u00eb ata, edhe pse m\u00eb rrahin p\u00ebr gj\u00ebra individuale dhe kolektive, e duhet t\u00eb mendohem a i kam b\u00ebr\u00eb me t\u00eb v\u00ebrtet\u00eb k\u00ebto faje, gabime, m\u00ebkate, apo jo.<\/p>\n

Me sa mund t\u00eb mendohem un\u00eb, po e them n\u00eb m\u00ebnyr\u00eb gjenerale, as kombi im; populli im, e as un\u00eb, nuk i kemi ato faje t\u00eb m\u00ebdha, m\u00ebkate t\u00eb pafalshme, gabime trashanike, madje \u201chistorike\u201d, por kemi vyrtyte t\u00eb m\u00ebdha, ndjenja t\u00eb p\u00ebrkryera, karaktere t\u00eb forta, t\u00eb mira dhe t\u00eb pandryshueshme, deri te ndjenja e lart\u00eb e liris\u00eb, p\u00ebr t\u00eb cilat jet\u00ebn e japim!…<\/p>\n

Ky \u201ed\u00ebnim\u201c \u00ebsht\u00eb i pamerituar! P\u00ebr vyrtyte nuk d\u00ebnohet askush! E t\u00ebr\u00eb kjo gj\u00eb \u00ebsht\u00eb t\u00ebr\u00ebsisht kund\u00ebr t\u00eb drejt\u00ebs; kund\u00ebr moralit; kund\u00ebr ndjenjave t\u00eb past\u00ebrta; kund\u00ebr bot\u00ebs s\u00eb shenjt\u00eb t\u00eb ndjenjave; e edhe t\u00eb dhembjes son\u00eb t\u00eb ndjeshme dhe t\u00eb dashuris\u00eb! \u00cbsht\u00eb absurde t\u00eb themi se p\u00ebr k\u00ebto vyrtyte jam i d\u00ebnuar; i maltretuar; i rrahur deri n\u00eb zhdukje nga jeta!…<\/p>\n

K\u00ebtu \u00ebsht\u00eb vija fundametale e ndarjeve tona, e ndarjes nga bota e dhun\u00ebs s\u00eb shfrenuar dhe e rezistenc\u00ebs s\u00eb p\u00ebrgjithshme njer\u00ebzore. Ata q\u00eb t\u00eb \u201cd\u00ebnojn\u00eb\u201d nuk jan\u00eb njer\u00ebzit e vyrtyteve t\u00eb larta, por jan\u00eb t\u00eb m\u00ebkateve t\u00eb m\u00ebdha. M\u00ebkati m\u00eb i madh \u00ebsht\u00eb t\u00eb d\u00ebnosh dikend p\u00ebr vyrtyte t\u00eb larta…<\/p>\n

Tjetra gj\u00eb, e dyta, ka t\u00eb b\u00ebj\u00eb me \u00e7\u00ebshtjen kund\u00ebrshtare e kontraverse: me syrin e keq. E mira dhe e keqja kan\u00eb nj\u00eb vij\u00eb t\u00eb trash\u00eb t\u00eb ndarjes. K\u00ebtu, ndahen ato. N\u00ebse do t\u00eb mir\u00ebn, nuk duhet q\u00eb t\u00eb kalosh kufirin n\u00eb an\u00ebn tjet\u00ebr, sepse do t\u00eb jesh m\u00eb i keq. Thon\u00eb pleqt\u00eb, se pas vdekjes t`a peshojn\u00eb zemr\u00ebn. N\u00eb cil\u00ebn an\u00eb do t\u00eb peshoj\u00eb zemra, do t\u00eb thot\u00eb se ke qen\u00eb i mir\u00eb apo i keq. \u201cT\u00eb mirat e t\u00eb k\u00ebqijat, do t`i varr\u00ebsh n\u00eb var\u00ebsen t\u00ebnde\u201d-thot\u00eb fjala e popullit. \u00c7ka t\u00eb b\u00ebsh n\u00eb k\u00ebt\u00eb jet\u00eb, do t`i kesh n\u00eb dit\u00ebn e gjykimit. Nese ke qen\u00eb m\u00eb shum\u00eb i mir\u00eb, do t\u00eb nderohesh; n\u00ebse ke qen\u00eb m\u00eb shum\u00eb i lig, i keq, do t\u00eb d\u00ebnohesh.<\/p>\n

Ne po i kthehemi syrit t\u00eb keq dhe po e shpjegojm\u00eb n\u00eb baz\u00eb t\u00eb kuptimit t\u00eb vjet\u00ebr t\u00eb saj, sepse ju pak e dini t\u00eb v\u00ebrtet\u00ebn. \u201cY\u201d-ja e ka kuptimin e vjet\u00ebr t\u00eb \u201cI\u201d-s\u00eb. Edhe sot kur flitet dhe kur flasin f\u00ebmij\u00ebt tan\u00eb t\u00eb vegj\u00ebl, juve nuk u b\u00ebn p\u00ebrshtypje l\u00ebvizja e \u201cy\u201d-s\u00eb n\u00eb \u201ci\u201d dhe e \u201cy\u201d-s\u00eb n\u00eb \u201cu\u201d. F\u00ebmij\u00ebt thon\u00eb \u201cY\u201d n\u00eb vend t\u00eb \u201ci\u201d-s\u00eb dhe \u201cy\u201d n\u00eb vend t\u00eb \u201cu\u201d-s\u00eb. P.sh. n\u00eb vend \u201chypa m\u00eb lart\u00eb\u201d, thon\u00eb \u201chipa m\u00eb lart\u00eb\u201d; n\u00eb vend t\u00eb \u201chupa dikund\u201d, thon\u00eb \u201chypa dikund\u201d, jan\u00eb fshehur dikund. Poashtu, t\u00eb par\u00ebt tan\u00eb \u201csirit t\u00eb keq\u201d i kan\u00eb th\u00ebn\u00eb \u201csyri i keq\u201d. E kuptojm\u00eb se \u00ebsht\u00eb fjala p\u00ebr \u201csyrin e keq\u201d, e cila \u00ebsht\u00eb gabim!…<\/p>\n

Normalisht njeriu nuk e ka nj\u00eb sy, por i ka t\u00eb dy syt\u00eb. Kur e analizon k\u00ebt\u00eb, at\u00ebher\u00eb nuk \u00ebsht\u00eb fjala p\u00ebr t\u00eb dy syt\u00eb e k\u00ebsaj bote, por p\u00ebr syrin e tret\u00eb, q\u00eb \u00ebsht\u00eb nj\u00eb sy, sepse ai \u00ebsht\u00eb aty, por nuk duket se \u00ebsht\u00eb \u201csy\u201d, p\u00ebrderisa nuk ka sy tjet\u00ebr mes ballit. Hieja e njeriut, t\u00eb mir\u00eb apo t\u00eb keq, i mir\u00eb apo i lig, n\u00ebse mund ta shpreh\u00ebsh, vije prej atje. Di\u00e7ka t\u00eb pret n\u00eb ball\u00eb kur hijen e keqe e l\u00ebshon tjetri. Hijes s\u00eb mir\u00eb ia sheh miradin\u00eb, ia sheh hajrin njeriu p\u00ebrskaj tij, pra nuk e r\u00ebndon hija e keqe, por e ngrit\u00eb m\u00eb lart\u00eb, i hapen syt\u00eb, sheh e di m\u00eb tep\u00ebr, se \u00ebsht\u00eb pak m\u00eb i mir\u00eb. Kjo \u00ebsht\u00eb sirri i njeriut, jo syri i keq. Sikur t\u00eb ishte fjala p\u00ebr syt\u00eb e njeriut, do t\u00eb thoshim dy sy, e jo nj\u00eb sy. Pra, \u201csyri i keq\u201d do t\u00eb thot\u00eb \u201csiri i keq\u201d, ose \u201csirri i keq\u201d.<\/p>\n

T\u00eb kuptojm\u00eb se \u201csirri i keq\u201d ka pamje t\u00eb mbyllt\u00eb e deri n\u00eb err\u00ebsir\u00eb t\u00eb plot\u00eb, nd\u00ebrsa \u201csirri i mir\u00eb\u201d ka ngjyra t\u00eb dukshme, deri n\u00eb Diell. Nj\u00ebri \u00ebsht\u00eb i lidhur me tok\u00ebn e tjeri me qiellin. N\u00eb qiell jan\u00eb shpirtrat e mir\u00eb, nd\u00ebrsa n\u00eb tok\u00eb jan\u00eb shpirtrat e d\u00ebnuar, ata q\u00eb kan\u00eb b\u00ebr\u00eb keq, ose q\u00eb t\u00eb d\u00ebmton p\u00ebr t\u00eb keq…<\/p>\n

N\u00eb k\u00ebt\u00eb jet\u00eb, secili njeri e ka pamjen e tij t\u00eb dyt\u00eb, e cila, n\u00ebn ndikimin e rrezeve t\u00eb forta t\u00eb drit\u00ebs pak duket. Kjo pamje \u00ebsht\u00eb me ngjyra.
\nNgjyrat e qelta tregojn\u00eb se njeriu \u00ebsht\u00eb m\u00eb i mir\u00eb, nd\u00ebrsa ngjyrat e mbyllta i tregojn\u00eb njer\u00ebzit m\u00eb t\u00eb lig\u00eb. Ata q\u00eb i kan\u00eb ngjyrat e mbyllta, t\u00eb err\u00ebta dhe t\u00eb zeza, e kan\u00eb lidhjen me n\u00ebntok\u00ebn e mestok\u00ebn, jo me qiellin, t\u00eb cil\u00ebt i kan\u00eb ngjyrat e tjera. Sa m\u00eb t\u00eb \u00e7el\u00ebta ngjyrat, aq m\u00eb t\u00eb mir\u00eb jan\u00eb. Kur njeriu \u00ebsht\u00eb i lig, i keq, ai e l\u00ebshon sirrin e keq. F\u00ebmij\u00ebt atyre u ruhen; i kan\u00eb antipatik. T\u00eb tjer\u00ebt, kur i takojn\u00eb, u qelen syt\u00eb, d.m.th. sepse jan\u00eb me sirri t\u00eb mir\u00eb.<\/p>\n

\u00cbsht\u00eb nj\u00ebsoj si drita e Diellit. Kur ka drit\u00eb, u hapen f\u00ebmijve me g\u00ebzim syt\u00eb. Kur ka err\u00ebsir\u00eb, f\u00ebmij\u00ebt kan\u00eb frik\u00eb se mund t`u ndodh\u00eb e keqja. Drita e qiellit thot\u00eb se n\u00ebn t`a mbret\u00ebron liria, kurse n\u00ebn ngjyrat e err\u00ebta, t\u00eb mbyllta, t\u00eb zeza e n\u00eb err\u00ebsir\u00eb, \u00ebsht\u00eb nj\u00ebsoj si n\u00ebntok\u00eb, me gur\u00eb t\u00eb pashpuar, bllokad\u00eb, me pesh\u00eb t\u00eb r\u00ebnd\u00eb e t\u00eb pal\u00ebvizshme. Me ngjyrat e err\u00ebta e t\u00eb pad\u00ebp\u00ebrtueshme \u00ebsht\u00eb toka, pa diell dhe pa drit\u00eb; \u00ebsht\u00eb err\u00ebsir\u00eb, e myllur n\u00eb vetvete, gur. N\u00eb err\u00ebsir\u00eb, nuk dihet se si jan\u00eb t\u00eb padukshmit, si do t\u00eb l\u00ebvizin e veprojn\u00eb.<\/p>\n

F\u00ebmij\u00ebt jan\u00eb pa sherr, pa m\u00ebkate, t\u00eb shenjt\u00eb deri sa t\u00eb nxjerr\u00ebn nga duart e Zotit t\u00eb Madh, deri n\u00eb mosh\u00ebn 18 vje\u00e7are. Djalli p\u00ebrpiqet t`i marr\u00eb m\u00eb her\u00ebt prej duarve t\u00eb Zotit t\u00eb Madh, t`i \u00e7`njer\u00ebzojn\u00eb, edhe me moral, me interesa t\u00eb posa\u00e7me, me dhun\u00eb e padrejt\u00ebsi. Njer\u00ebzit e mir\u00eb i mban\u00eb nj\u00eb forc\u00eb magjike e mbinjer\u00ebzore, t\u00eb cil\u00ebn e identifikojm\u00eb me Zotin e Madh, dhe e kan\u00eb drit\u00ebn si shenj\u00eb t\u00eb ekzistenc\u00ebs s\u00eb tyre, jo terrin e err\u00ebsir\u00ebn. Ku nuk ka drit\u00eb, nuk futet askush me d\u00ebshir\u00eb, p.sh. n\u00eb barkun e n\u00ebn\u00ebs s\u00eb tyre, prej kah kan\u00eb lindur, me plot\u00eb vuajte. Pra, k\u00ebshtu i njohin ngjyrat, e njohin jet\u00ebn. Ku \u00ebsht\u00eb terr, \u00ebsht\u00eb vdekja; ku \u00ebsht\u00eb drit\u00eb, \u00ebsht\u00eb jeta…<\/p>\n

Hija e zez\u00eb \u00ebsht\u00eb r\u00ea e zez\u00eb apo mjegull e dendur ose tym i t\u00eb mallkuarve t\u00eb k\u00ebsaj jete, t\u00eb kund\u00ebrshtar\u00ebve t\u00eb njeriut, t\u00eb kund\u00ebrshtarit m\u00eb t\u00eb madh t\u00eb Atij t\u00eb cilin njeriu e identifikon me Zotin e Madh, \u00ebsht\u00eb Kryedemoni, Luciferri, fundi i ferrit, mesi i tok\u00ebs s\u00eb mbrendshme. Prej tij vepron n\u00eb tok\u00eb e mestok\u00eb. Ndihmohet prej demon\u00ebve e djajve. Mbitoka vepron edhe me hijen e mbyllt\u00eb e t\u00eb zez\u00eb, e cila priret apo udh\u00ebhiqet prej Kryedemonit. Sirri i keq \u00ebsht\u00eb hija e zez\u00eb e atij q\u00eb duket si njeriu apo e ish njeriut, i cili ka shkuar n\u00eb ferr…<\/p>\n

Po e shpjegojm\u00eb me dy fjal\u00eb edhe \u201cmestok\u00ebn\u201d, \u201ctok\u00ebn e nd\u00ebrmjet\u00ebshme\u201d, ku fillon \u201cbota artificiale e t\u00eb d\u00ebnuarve\u201d, e cila \u00ebsht\u00eb n\u00eb duar t\u00eb djajve, n\u00eb duart e Kryedemonit, e jo n\u00eb duart e Zotit t\u00eb Madh.<\/p>\n

Gjith\u00eb\u00e7ka shihet apo duket si njer\u00ebz, nuk jan\u00eb \u201cnjer\u00ebz\u201d. Nd\u00ebr ne tregohet nj\u00eb rr\u00ebfin mitologjik, p\u00ebr nj\u00eb mbret q\u00eb deshi t`a m\u00ebsoj\u00eb djalin e tij me gj\u00ebra t\u00eb fshehura t\u00eb k\u00ebsaj bote. Gjeti nj\u00eb njeri shum\u00eb t\u00eb aft\u00eb, q\u00eb kishte nj\u00eb magji t\u00eb madhe n\u00eb vetvete. Ia tregoj hallin e tij. Ai erdhi vet\u00eb n\u00eb sht\u00ebpi t\u00eb tij dhe prej dritares ia futi kok\u00ebn djalit t\u00eb mbretit n\u00ebn krahun e djath\u00eb. E la t\u00eb shikoj\u00eb posht\u00eb, tregun e asaj dite. Djali u befasua \u00e7ka pau: dy t\u00eb tretat e atij populli, tani i dukeshin \u201cmalukat\u201d, n\u00eb fom\u00eb shtaze, me ngjyra t\u00eb err\u00ebta; nd\u00ebrsa nj\u00eb e treta ishin me figur\u00eb t\u00eb njer\u00ebzve t\u00eb mir\u00eb. Kur e hiqte kok\u00ebn prej n\u00ebnkrahut t\u00eb tij dhe i shikonte t\u00eb gjith\u00eb n\u00eb treg, i dukeshin normal. Kur e fuste prap\u00eb n\u00ebn krah, i dukeshin dy t\u00eb tretat e atij populli si shtaz\u00eb e egra e vertikal.<\/p>\n

Njer\u00ebzit, q\u00eb duken si njer\u00ebz, m\u00eb rrahin k\u00ebtu. Edhe si krijues, qoft\u00eb edhe si njeri, ndahem prej tyre. E mira dhe e keqja nuk b\u00ebhen kurr\u00eb s\u00eb bashku. E kam v\u00ebn\u00eb re se i kan\u00eb dy vetullat m\u00eb t\u00eb p\u00ebrpjekura e pamjen m\u00eb r\u00ebnd\u00eb. Po t`i shikosh n\u00eb sy, menj\u00ebher\u00eb t\u00eb b\u00ebjn\u00eb p\u00ebr vete. Pra, nuk duhet ti shikosh drejt\u00eb n\u00eb sy. Ata q\u00eb shkruajn\u00eb nat\u00ebn von\u00eb, kur \u00ebsht\u00eb err\u00ebsir\u00eb e plot\u00eb, dhe thon\u00eb se \u201cjan\u00eb krijues\u201d, g\u00ebnjejn\u00eb me t\u00eb madhe! Kur shkruajn\u00eb n\u00eb or\u00eb t\u00eb vona t\u00eb nat\u00ebs, zgjohen shpirtat e ligj e djajt\u00eb, q\u00eb jan\u00eb v\u00ebn\u00eb n\u00eb sh\u00ebrbim t\u00eb Kryedemonit.<\/p>\n

Nuk e din\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb, por kjo \u00ebsht\u00eb e v\u00ebrtet\u00eb! Dy kontradikta q\u00eb jetojn\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn bot\u00eb, nuk jan\u00eb t\u00eb nj\u00ebjta! Por, gj\u00ebra kontraverse jan\u00eb k\u00ebto!…
\nBesoj se i keni kuptuar…<\/p>\n","protected":false},"excerpt":{"rendered":"

Shenja e vjet\u00ebr e syrit t\u00eb keq-sirrit t\u00eb keq – e marr\u00eb nga Arb\u00ebror\u00ebt e Maqedonis\u00eb dhe miku im Mili Butka Brahim AVDYLI: (Shkrimi i shtat\u00eb q\u00eb e lexova nga Agron Iliriani) Midis dhembjeve t\u00eb mia, n\u00eb gjysm\u00ebn e err\u00ebsir\u00ebs, i mb\u00ebshtetur p\u00ebr nj\u00eb gur t\u00eb thepisur, p\u00ebr t\u00eb marr\u00eb pak ajr e p\u00ebr t`i […]<\/p>\n","protected":false},"author":1,"featured_media":31400,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-31399","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nVYRTYTET DHE HIJA E ZEZ\u00cb - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/vyrtytet-dhe-hija-e-zeze\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"VYRTYTET DHE HIJA E ZEZ\u00cb - 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