{"id":32202,"date":"2018-08-19T08:29:06","date_gmt":"2018-08-19T06:29:06","guid":{"rendered":"http:\/\/www.fjala.info\/?p=32202"},"modified":"2018-08-20T10:35:55","modified_gmt":"2018-08-20T08:35:55","slug":"e-verteta-e-islamizimit-te-shqiptareve-ne-perandorine-osmane-konvertimi-prej-dhunes-eshte-nje-rrene-e-madhe","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/e-verteta-e-islamizimit-te-shqiptareve-ne-perandorine-osmane-konvertimi-prej-dhunes-eshte-nje-rrene-e-madhe\/","title":{"rendered":"E v\u00ebrteta e islamizimit t\u00eb shqiptar\u00ebve n\u00eb Perandorin\u00eb Osmane: Konvertimi prej dhun\u00ebs, \u00ebsht\u00eb nj\u00eb rren\u00eb e madhe"},"content":{"rendered":"
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( Reagim ndaj k\u00ebtij shkrimi nga Arben \u00c7okaj<\/a><\/em> )<\/p>\n<\/blockquote>\n

Nga Nexhmedin Spahiu<\/b> – TemA<\/a>, 18 gusht 2018<\/em><\/p>\n

N\u00eb literatur\u00ebn ton\u00eb dhe literaturat ballkanike e, madje, edhe evropiane, emri turk<\/em> p\u00ebrdoret edhe p\u00ebr ushtar\u00ebt osman\u00eb dhe emri Turqi po ashtu p\u00ebrdoret jo vet\u00ebm p\u00ebr t\u00eb em\u00ebrtuar shtetin modern t\u00eb krijuar nga Mustafa Kemal Ataturku (1881-1938), po edhe Perandorin\u00eb Osmane (1299-1923). Ky \u00ebsht\u00eb nj\u00eb gabim i pafalsh\u00ebm, andaj p\u00ebr t\u2019i ikur keqkuptimit, duhet t\u00eb sqarohemi q\u00eb n\u00eb fillim.<\/p>\n

P\u00ebrse osman\u00ebt arrit\u00ebn t\u00eb krijojn\u00eb nj\u00eb perandori dhe me leht\u00ebsi i mund\u00ebn mbret\u00ebrit e krishter\u00eb n\u00eb Ballkan dhe n\u00eb Evrop\u00ebn qendrore? Kjo shpjegohet me faktin se popullatat e krishtera nuk kishin vullnet t\u00eb luftonin p\u00ebr mbret\u00ebrit e tyre. Taksa vjetore q\u00eb k\u00ebto popullsi ua paguanin mbret\u00ebrve t\u00eb krishter\u00eb ishte 50% e t\u00eb ardhurave vjetore, nd\u00ebrkoh\u00eb q\u00eb sulltanit i detyroheshin vet\u00ebm 10%. H\u00ebp\u00ebrh\u00eb popullatave t\u00eb krishtera t\u00eb Ballkanit m\u00eb tep\u00ebr u leverdiste t\u00eb jetonin si subjekte t\u00eb kategoris\u00eb s\u00eb dyt\u00eb n\u00ebn sulltanin, se sa n\u00ebn tiranin\u00eb e mbret\u00ebrve t\u00eb krishter\u00eb. Mir\u00ebpo, kur zullumi i mbret\u00ebrve t\u00eb krishter\u00eb u harrrua, popullatat e krishtera n\u00ebn sulltanin ndjeheshin t\u00eb n\u00ebp\u00ebrk\u00ebmbur nga bashkatdhetar\u00ebt e tyre mysliman\u00eb dhe etabluan nj\u00eb urrejtje shekullore p\u00ebr osman\u00ebt.<\/p>\n

\"\"<\/p>\n

\u00c7do vend q\u00eb pushtohej nga sulltani e kishte predispoziten q\u00eb t\u00eb islamizohej n\u00eb mas\u00ebn 20%-30%, mu p\u00ebr shkak t\u00eb privilegjeve q\u00eb u ofroheshin t\u00eb krishter\u00ebve e hebrenjve t\u00eb konvertuar n\u00eb mysliman\u00eb t\u00eb atyre trevave. Historiografit\u00eb ballkanike pohojn\u00eb se islamizimi u b\u00eb me ushtrim dhune, por kjo \u00ebsht\u00eb nj\u00eb rren\u00eb e kulluar<\/strong>. Natyrisht, p\u00ebr shkaqe praktike logjistike (gjuh\u00ebs, zakoneve ej), sulltani e qeveriste nj\u00eb territor t\u00eb caktuar me njer\u00ebz t\u00eb po atij vendi. Kjo ishte arsyeja se pse shum\u00eb princ\u00ebr t\u00eb krishter\u00eb, p\u00ebrball\u00eb pasiguris\u00eb s\u00eb sundimit t\u00eb tyre nga sulmet potenciale, preferonin t\u00eb lidhnin paqe me sulltanin e, shpesh, edhe te kalonin n\u00eb Islam. N\u00eb konfliktin kund\u00ebr Balsh\u00ebs II, Karl Topia vendosi q\u00eb ta ftoj\u00eb n\u00eb ndihm\u00eb ushtrin\u00eb osmane. Kjo quhet Beteja e Savr\u00ebs, e cila ishte nj\u00eb nga ndeshjet e para ballore t\u00eb shqiptar\u00ebve me osman\u00ebt, ku mbeti i vrar\u00eb Balsha II. E ka marr\u00eb k\u00ebt\u00eb em\u00ebr n\u00eb librat e historis\u00eb, sepse ndeshja u zhvillua m\u00eb 25.09.1385 n\u00eb fush\u00ebn e Savr\u00ebs, n\u00eb jug t\u00eb Lushnj\u00ebs. K\u00ebshtu ushtria osmane u fut n\u00eb territoret e at\u00ebhershme t\u00eb banuara me shqiptar\u00eb.<\/p>\n

Katolik\u00ebt e Mirdit\u00ebs me Sulltan Muratin I, kund\u00ebr princit Llazar<\/strong><\/p>\n

Kur m\u00eb 28.06.1389 u zhvillua Beteja e Kosov\u00ebs, shqiptar\u00ebt u rreshtuan n\u00eb t\u00eb dy pal\u00ebt kund\u00ebrshtare. Derisa Balshajt mor\u00ebn pjes\u00eb n\u00eb an\u00ebn e princit Lazar Hrebljanoviq, mirditor\u00ebt \u2013 me kapedanin e tyre \u2013 u rreshtuan n\u00eb krahun e Sulltan Muratit I. Meq\u00eb osman\u00ebt e fituan luft\u00ebn, p\u00ebr k\u00ebt\u00eb mirditor\u00ebve iu garantua autonomia, t\u00eb cil\u00ebn e g\u00ebzuan deri n\u00eb shekullin XIX. Mirditor\u00ebt nuk paguan fare taksa dhe qeveriseshin me kanunin e maleve, nd\u00ebrsa i vetmi detyrim i tyre ndaj sulltanit ishte q\u00eb t\u00eb shkonin n\u00eb luft\u00eb kurdo q\u00eb t\u00eb kishte nevoj\u00eb sulltani, me \u00e7\u2019rast u takonte pla\u00e7ka e luft\u00ebs.<\/p>\n

Bib Doda dhe Lufta e Krimes\u00eb<\/strong><\/p>\n

Rasti m\u00eb i njohur i pjes\u00ebmarrjes s\u00eb mirditor\u00ebve n\u00eb luft\u00ebrat osmane ishte Lufta e Krimes\u00eb (1853-1856) kur roli i k\u00ebtyre 5.000 luft\u00ebtar\u00ebve n\u00eb krye me kapedanin Bib Doda (1820-1866) ishte vendimtar p\u00ebr fatet e betej\u00ebs kryesore. Ashtu si e shpjegon romancieri i par\u00eb shqiptar, Dom Ndoc Nikaj (1865-1951), q\u00eb ishte i biri Gjok\u00eb Jak\u00eb Nikajt, nj\u00ebrit prej k\u00ebtyre luft\u00ebtar\u00ebve t\u00eb Bib Dod\u00ebs, kur ushtrit\u00eb osmane, angleze e franceze ishin duke u mundur nga ushtria ruse n\u00eb betej\u00ebn kryesore, mirditor\u00ebt \u2013 duke mos p\u00ebrfillur qoft\u00eb m\u00eb t\u00eb voglin rregull ushtarak, duke rrezikuar jet\u00ebrat e tyre n\u00eb maksimum \u2013 i shkaktuan habi ushtris\u00eb ruse dhe e thyen at\u00eb. P\u00ebr rrjedhoj\u00eb, Sulltan Abdylmexhiti I (sundoi n\u00eb periudh\u00ebn 1839-1861) i dha Bib Dod\u00ebs titullin Pash\u00eb, nd\u00ebrsa Perandori i Franc\u00ebs, Napoleoni III (sundoi n\u00eb periudh\u00ebn 1852-1870) u b\u00eb kumbar i djalit t\u00eb vet\u00ebm t\u00eb Bib Dod\u00ebs, Prenkut (1860-1919).<\/p>\n

Po ndalem te k\u00ebto fakte t\u00eb shkruara nga nj\u00eb prift katolik shqiptar i koh\u00ebs (Dom Ndoc Nikaj), q\u00eb tregojn\u00eb raportin e k\u00ebtij komuniteti me Perandorin\u00eb Osmane, p\u00ebr shkak t\u00eb propagand\u00ebs antiturke q\u00eb b\u00ebh\u00ebt te pjesa islamofobe e k\u00ebtij komuniteti, megjith\u00ebse islamofobia \u00ebsht\u00eb m\u00eb shum\u00eb e p\u00ebrhapur te shqiptar\u00ebt ateist\u00eb (ata q\u00eb mendojn\u00eb se nuk ka Zot) dhe agnostik\u00eb (ata q\u00eb dyshojn\u00eb, n\u00ebse ka apo nuk ka Zot).<\/p>\n

\u00c7far\u00eb mund t\u00eb thuhet p\u00ebr kultur\u00ebn e civilizimin shqiptar, para pushtimit osman?<\/strong><\/p>\n

Pjes\u00eb e propagand\u00ebs s\u00eb islamofob\u00ebve shqiptar\u00eb \u00ebsht\u00eb edhe teza se shqiptar\u00ebt u islamizuan me dhun\u00eb dhe se pushtimi osman e shkat\u00ebrroi civilizimin shqiptar dhe kultur\u00ebn shqiptare.<\/strong><\/em><\/p>\n

N\u00ebse do t\u00eb kishte pasur ndonj\u00eb civilizim ose kultur\u00eb me p\u00ebrmasa ballkanike apo evropiane te shqiptar\u00ebt, q\u00eb na u pask\u00ebsh shkat\u00ebrruar, ajo do t\u00eb ishte regjistruar ndokund jasht\u00eb k\u00ebtyre trevave, si\u00e7 jan\u00eb regjistruar t\u00eb b\u00ebmat e Sk\u00ebnderbeut nga shum\u00eb autor\u00eb evropian\u00eb. Ta z\u00ebm\u00eb n\u00eb arkivat e Vatikanit q\u00eb kan\u00eb ngelur t\u00eb pad\u00ebmtuara. Por, jo. P\u00ebrkundrazi, tek autor\u00ebt me nam, m\u00eb shum\u00eb flitet p\u00ebr primitivizmin e shqiptar\u00ebve. Zaten popujt sa m\u00eb primitiv\u00eb q\u00eb jan\u00eb, energjit\u00eb e tyre individuale t\u00eb pjes\u00ebtar\u00ebve t\u00eb tij jan\u00eb m\u00eb t\u00eb theksuara. <\/em><\/p>\n

Kush, m\u00eb shum\u00eb se shqiptar\u00ebt, i dha Perandoris\u00eb Osmane kryeministra, ministra, pashallar\u00eb, poet\u00eb e arkitekt\u00eb? Kur i p\u00ebrmendim k\u00ebto fakte, ne mburremi, por harrojm\u00eb se kjo nj\u00ebkoh\u00ebsisht tregon se shqiptar\u00ebt qen\u00eb populli m\u00eb primitiv i Perandoris\u00eb Osmane, aq sa sulltan\u00ebt i p\u00ebrdornin shqiptar\u00ebt p\u00ebr t\u2019ua futur tmerrin t\u00eb tjer\u00ebve, q\u00eb nga Hungaria e deri n\u00eb Sudan e n\u00eb shkret\u00ebtirat e Arabis\u00eb.<\/em><\/p>\n

Argument tjet\u00ebr \u00ebsht\u00eb se jo vet\u00ebm kultura dhe civilizimi shqiptar, q\u00eb nuk ishin superiore karshi atij osmane, por edhe kultura e civilizimi evropian deri n\u00eb shekullin XVII ishin inferiore karshi asaj osmane. P\u00ebrndryshe osman\u00ebt nuk do t\u00eb mund ta pushtonin gjith\u00eb at\u00eb territor evropian.<\/em><\/p>\n

\u00c7do popull i krishter\u00eb n\u00ebn osman\u00ebt islamizohej n\u00eb mas\u00ebn 20%-30%<\/strong><\/p>\n

Tani t\u2019i kthehemi nj\u00eb fakti t\u00eb r\u00ebnd\u00ebsish\u00ebm e t\u00eb pastudiuar: p\u00ebrse nga t\u00eb gjith\u00eb popujt e krishter\u00eb t\u00eb pushtuar nga osman\u00ebt, t\u00eb gjith\u00eb u islamizuan n\u00eb p\u00ebrmas\u00ebn 20-30%, nd\u00ebrsa boshnjak\u00ebt arrit\u00ebn n\u00eb 50%, nd\u00ebrsa shqiptar\u00ebt deri n\u00eb mas\u00ebn 85%?<\/p>\n

Rasti i Bosnj\u00ebs<\/strong><\/p>\n

Tek boshnjak\u00ebt shpjegimi \u00ebsht\u00eb m\u00eb i thjesht\u00eb. Ta kemi parasysh se kur po flasim p\u00ebr etnin\u00eb boshnjake, po flasim edhe p\u00ebr ata q\u00eb sot e quajn\u00eb vet\u00ebn serb\u00eb t\u00eb Bosnj\u00ebs ose kroat\u00eb t\u00eb Bosnj\u00ebs. Para epok\u00ebs s\u00eb zgjimit komb\u00ebtar serb ose kroat, d.m.th. para shekullit XIX, ata nuk quheshin as serb\u00eb as kroat\u00eb, por boshnjak\u00eb t\u00eb krishter\u00eb. Deri n\u00eb periudh\u00ebn e zgjimit komb\u00ebtar serb e kroat, boshnjak\u00eb mysliman\u00eb kishte n\u00eb po at\u00eb p\u00ebrqindje sa kishte edhe kroat mysliman\u00eb, hungarez\u00eb mysliman\u00eb, serb\u00eb mysliman\u00eb, bullgar\u00eb mysliman\u00eb, grek\u00eb mysliman\u00eb, gjeorgjian\u00eb myslimane etj. Pra, ku m\u00eb shum\u00eb e ku m\u00eb pak, por rreth 20-30%.<\/p>\n

M\u00eb fillimin e zgjimit komb\u00ebtar serb e kroat, katolik\u00ebt boshnjak\u00eb u b\u00ebn\u00eb kroat\u00eb (t\u00eb Bosnj\u00ebs), nd\u00ebrsa ortodoks\u00ebt boshnjak\u00eb u b\u00ebn\u00eb serb\u00eb (t\u00eb Bosnj\u00ebs). Por, nj\u00ebkoh\u00ebsisht, duke u tkurrur Perandoria Osmane e duke u zgjeruar ajo Austro-Hungareze, mysliman\u00ebt kroat\u00eb e mysliman\u00ebt hungarez\u00eb, pjesa q\u00eb nuk u vran\u00eb, ose u rikonvertuan n\u00eb katolik\u00eb ose u t\u00ebrhoq\u00ebn n\u00eb Bosnj\u00eb dhe u shkrin\u00eb me boshnjak\u00ebt mysliman\u00eb. Po ashtu me krijimin e shtetit autonom serb (1835-1878) dhe pas 13.VI.1878 me shtetin e pavarur serb, mysliman\u00ebt serb\u00eb, pjesa e serb\u00ebve mysliman\u00eb q\u00eb nuk u vran\u00eb, ose u rikonvertuan n\u00eb ortodoks\u00eb ose u t\u00ebrhoq\u00ebn n\u00eb Bosnj\u00eb dhe u shkrin\u00eb n\u00eb boshnjak\u00ebt mysliman\u00eb. K\u00ebshtu numri i mysliman\u00ebve n\u00eb Bosnje arrin 50%-shin.<\/p>\n

Islamizimi i shqiptar\u00ebve<\/strong><\/p>\n

Islamizimi i shqiptar\u00ebve ndodhi krejt ndryshe nga boshnjak\u00ebt. Po mendoj n\u00eb pjes\u00ebn mbi 30%, q\u00eb ishte e p\u00ebrbashk\u00ebt p\u00ebr gjith\u00eb popujt e krishter\u00eb t\u00eb pushtuar nga osman\u00ebt. T\u00eb dh\u00ebnat statistikore osmane tregojn\u00eb se islamizimi n\u00eb mas\u00eb i shqiptar\u00ebve ndodhi n\u00eb periudh\u00ebn 1660-1710.<\/p>\n

Tani duhet t\u00eb shohim se \u00e7far\u00eb ndodh\u00eb n\u00eb at\u00eb koh\u00eb n\u00eb Perandorin\u00eb Osmane dhe me shqiptar\u00ebt. Pas intrigave vrastare n\u00eb oborrin sulltanor, m\u00eb n\u00eb fund m\u00eb 1651 vritet sulltanesha Kosem, q\u00eb p\u00ebrcolli 6 sulltan\u00eb: Sulltan Ahmetin I (1603-1617) [bashk\u00ebshort i Kosemit], Mustaf\u00ebn I (1617-1618 dhe 1622-1623) [i v\u00ebllai i Ahmetit I], Osmanin II (1618-1622) [i biri i Ahmetit I, por jo i Kosemit], Muratin IV (1623-1640) [i biri i Ahmetit I dhe Kosemit], Ibrahimin (1640-1648) [i biri i Ahmetit I dhe Kosemit], Mehmetin IV (1648-1687) [i biri i Ibrahimit]. Mehmeti IV kuror\u00ebzohet sulltan n\u00eb mosh\u00ebn 5-vje\u00e7are dhe kur ishte vet\u00ebm 8 vje\u00e7, i vritet edhe gjyshja Kosem, q\u00eb ishte drejtuesja e v\u00ebrtet\u00eb e Perandoris\u00eb p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb. Natyrisht, me nj\u00eb sulltan minoren, pushteti kalon n\u00eb duar e Vezirit t\u00eb Madh (kryeministrit). Dhe, kush b\u00ebhet kryeminist\u00ebr n\u00eb k\u00ebt\u00eb koh\u00eb? M\u00eb 1656 kryeminist\u00ebr u b\u00eb Mehmet Pash\u00eb Qyp\u00ebrliu (1580-1661), nj\u00eb shqiptar i lindur n\u00eb fshatin Rudnik t\u00eb Drenic\u00ebs (disa autor\u00eb shqiptar\u00eb mendojn\u00eb se n\u00eb biografin\u00eb e tij do t\u00eb duhej t\u00eb sh\u00ebnonte Roshnik, fshat ky i Beratit, por sipas tyre \u00ebsht\u00eb deformuar n\u00eb Rudnik! Kjo, sigurisht, ngaq\u00eb k\u00ebta autor\u00eb nuk kan\u00eb d\u00ebgjuar p\u00ebr fshatin Rudnik t\u00eb Drenic\u00ebs n\u00eb Kosov\u00eb).<\/p>\n

Mehmet Pash\u00eb Qyp\u00ebrliu, duke pasur p\u00ebr sulltan nj\u00eb f\u00ebmij\u00eb minoren, merr aq fuqi politike, saq\u00eb i var n\u00eb litar 12.000 zyrtar\u00eb t\u00eb Perandoris\u00eb Osmane n\u00ebn akuz\u00ebn se jan\u00eb korruptuar. Pozitat e boshatisua duhej t\u2019i z\u00ebvend\u00ebsonte dikush. N\u00eb Perandorin\u00eb Osmane ka qen\u00eb rregull i pashkruar q\u00eb n\u00ebse nj\u00eb pasha ishte i nj\u00eb p\u00ebrkat\u00ebsie etnike, at\u00ebher\u00eb n\u00eb parim edhe ushtar\u00ebt e tij ishin t\u00eb po asaj p\u00ebrkat\u00ebsie, kjo p\u00ebr shkaqe thjesht logjistike: gjuha, komunikimi, njohja etj. Natyrisht, edhe brenda Divanit (qeveris\u00eb s\u00eb sulltanit) loja politike mes vezir\u00ebve e pashallar\u00ebve ndikohej edhe prej faktorit etnik. K\u00ebtu p\u00ebrjashtim b\u00ebnin sulltan\u00ebt. Ata nuk b\u00ebnin politik\u00ebn e tyre me paragjykime etnike n\u00eb qeverit\u00eb e tyre. T\u00eb vetmet kritere t\u00eb tyre p\u00ebr t\u2019i em\u00ebruar njer\u00ebzit administrat\u00ebn osmane ishin: 1. Lojaliteti ndaj Sulltanit dhe 2. Aft\u00ebsit\u00eb e kandidatit. Natyrisht, deri n\u00eb shekullin XIX, p\u00ebr t\u00eb qen\u00eb n\u00eb administrat\u00ebn osmane, duhej t\u00eb ishe mysliman. Tek n\u00eb shekullin XIX edhe jomysliman\u00ebt filluan t\u00eb em\u00ebrohen n\u00eb pozita politike e administrative. Nj\u00eb nd\u00ebr ta ishte edhe sekretari i Bib Dod\u00eb Pash\u00ebs gjate viteve 1851-1857, Pashko Vasa (1825-1892), i cili gjat\u00eb viteve 1883-1892 ishte guvernator i Libanit n\u00eb Bejrut.<\/p>\n

Qyp\u00ebrlinjt\u00eb<\/strong><\/p>\n

N\u00eb 5 vitet e sundimit t\u00eb Mehmet Pash\u00eb Qyp\u00ebrliut, Perandoria Osmane e rimori vet\u00ebn p\u00ebr her\u00eb t\u00eb par\u00eb pas r\u00ebnies q\u00eb kishte p\u00ebsuar me vdekjen e Sulltan Sulejmanit I, q\u00eb pat sunduar 46 vite (1520-1566). Mehmet Qyp\u00ebrliu ia trash\u00ebgoi postin e kryeministrit t\u00eb birit t\u00eb tij, Ahmetit, q\u00eb sundoi n\u00eb 15 vitet n\u00eb vijim (1661-1676), nd\u00ebrsa ai djalit t\u00eb tij t\u00eb adoptuar, Kara Mustaf\u00ebs, i cili e sulmoi edhe Vjen\u00ebn. K\u00ebshtu, p\u00ebrmes pinjoll\u00ebve t\u00eb tyre (Fazilit, Hysenit, Numanit) ose marionetave t\u00eb tyre, q\u00eb defiluan si kryeministra deri m\u00eb 1710, Qyp\u00ebrlinj\u00ebt \u2013 p\u00ebr m\u00eb shum\u00eb se gjysm\u00ebshekulli \u2013 e sunduan Perandorin\u00eb Osmane me dor\u00eb t\u00eb hekurt, duke i siguruar asaj ringritjen e saj gjat\u00eb k\u00ebsaj periudhe dhe duke e sjell\u00eb rolin e sulltan\u00ebve, si: Mehmetit IV, Sulejmanit II (1687-1691), Ahmetit II (1691-1695), Mustaf\u00ebs II (1695-1703) e Ahmetit III (1703-1730), n\u00eb sundimtar vet\u00ebm formal e ceremonial (me p\u00ebrjashtim t\u00eb k\u00ebtij t\u00eb fundit n\u00eb faz\u00ebn e dyt\u00eb t\u00eb sundimit).<\/p>\n

Gjat\u00eb k\u00ebtij sundimi t\u00eb Qyp\u00ebrlinj\u00ebve, statistikat osmane tregojn\u00eb se shqiptar\u00ebt kaluan n\u00eb Islam n\u00eb mas\u00ebn 85%. Jo vet\u00ebm kaq. Shqiptar\u00ebt, n\u00eb territoret ku p\u00ebrb\u00ebnin pakic\u00eb t\u00eb ndjeshme, u b\u00ebn\u00eb shumic\u00eb absolute, kurse n\u00eb vendet ku shqiptar\u00ebt p\u00ebrb\u00ebnin pakic\u00eb t\u00eb pap\u00ebrfillshme, u b\u00ebn\u00eb pakic\u00eb e ndjeshme dhe u b\u00ebn\u00eb pakic\u00eb n\u00eb vende ku m\u00eb par\u00eb nuk kishin qen\u00eb fare. Shtrirja e shqiptar\u00ebve, ku me shumic\u00eb e ku me pakic\u00eb, shkonte nga Athina, Selaniku, Adrianopoja, Nishi, Beogradi e Bihaqi (Judbina). Dhe, kjo shtrirje e tyre n\u00eb k\u00ebt\u00eb koh\u00eb nuk ishte vet\u00ebm nga shqiptar\u00ebt, q\u00eb konvertoheshin, po edhe nga ata q\u00eb e mbanin fen\u00eb e krishter\u00eb. Fal\u00eb kush\u00ebrinjve t\u00eb tyre q\u00eb konvertoheshin n\u00eb Islam e q\u00eb merrnin pozita n\u00eb administrat\u00ebn osmane, t\u00eb krishter\u00ebt shqiptar\u00eb shkonin n\u00eb vende m\u00eb pjellore, madje edhe n\u00eb Egjipt, n\u00eb Adrianopoj\u00eb e n\u00eb Ukrahin\u00eb.<\/p>\n

Pra, konvertimi n\u00eb mas\u00eb i shqiptar\u00ebve ndodhi p\u00ebr shkak se n\u00eb koh\u00ebn e Qyp\u00ebrlinj\u00ebve u favorizuan shqiptar\u00ebt dhe meq\u00eb numri i mysliman\u00ebve shqiptar\u00eb p\u00ebr t\u00eb z\u00ebn\u00eb pozita n\u00eb administrat\u00ebn osmane ishte i pamjaftuesh\u00ebm. Prandaj ata i joshnin kush\u00ebrinjt\u00eb e tyre t\u00eb krishter\u00eb p\u00ebr t\u2019u konvertuar dhe p\u00ebr t\u2019i plot\u00ebsuar pozitat. K\u00ebsisoj ata e vazhduan ritmin e tyre t\u00eb shtimit e zgjerimit edhe gjat\u00eb shekullit XVIII (pra edhe kur Qyp\u00ebrlinjt\u00eb ran\u00eb nga pushteti) dhe e mor\u00ebn emrin e pad\u00ebgjuar deri m\u00eb at\u00ebher\u00eb: shqiptar.<\/p>\n

Pas fatit, fatkeq\u00ebsia<\/strong><\/p>\n

Por, n\u00eb k\u00ebt\u00eb shekull, n\u00eb Rusin\u00eb e larg\u00ebt ndodhi nj\u00eb fenomen: erdhi n\u00eb pushtet princesha gjermane Sofie, gruaja e Carit Petar III t\u00eb Rusis\u00eb, q\u00eb e mori emrin Katerina e Madhe, e cila sundoi m\u00eb 1762-1796. Gjat\u00eb k\u00ebsaj kohe, Rusia forcohet dhe n\u00eb shekullin n\u00eb vijim (XIX) ajo shnd\u00ebrrohet n\u00eb fuqin\u00eb vdekjeprur\u00ebse p\u00ebr Perandorin\u00eb Osmane, nd\u00ebrsa ndihmon n\u00eb zgjimin komb\u00ebtar, grek, rumun, bullgar, e serb dhe deri n\u00eb shekullin XX i p\u00ebrmbys t\u00ebr\u00ebsisht fatet e shqiptar\u00ebve.<\/p>\n

Sot, n\u00eb shekullin XXI, shqiptar\u00ebt jan\u00eb s\u00ebrish populli m\u00eb primitiv i Evrop\u00ebs dhe, me uri prej tigri t\u00eb eg\u00ebr, presin t\u00eb b\u00ebhen pjes\u00eb e nj\u00eb Perandorie (t\u00eb cil\u00ebn shqiptar\u00ebt e perceptojn\u00eb si BE, por q\u00eb nj\u00eb Zot e di cila do t\u00eb jet\u00eb ajo), q\u00eb t\u2019i kapin majat e saj, si dikur q\u00eb i kap\u00ebn Perandorin\u00eb Osmane.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

( Reagim ndaj k\u00ebtij shkrimi nga Arben \u00c7okaj ) Nga Nexhmedin Spahiu – TemA, 18 gusht 2018 N\u00eb literatur\u00ebn ton\u00eb dhe literaturat ballkanike e, madje, edhe evropiane, emri turk p\u00ebrdoret edhe p\u00ebr ushtar\u00ebt osman\u00eb dhe emri Turqi po ashtu p\u00ebrdoret jo vet\u00ebm p\u00ebr t\u00eb em\u00ebrtuar shtetin modern t\u00eb krijuar nga Mustafa Kemal Ataturku (1881-1938), po […]<\/p>\n","protected":false},"author":1,"featured_media":32203,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-32202","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nE v\u00ebrteta e islamizimit t\u00eb shqiptar\u00ebve n\u00eb Perandorin\u00eb Osmane: Konvertimi prej dhun\u00ebs, \u00ebsht\u00eb nj\u00eb rren\u00eb e madhe - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/e-verteta-e-islamizimit-te-shqiptareve-ne-perandorine-osmane-konvertimi-prej-dhunes-eshte-nje-rrene-e-madhe\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"E v\u00ebrteta e islamizimit t\u00eb shqiptar\u00ebve n\u00eb Perandorin\u00eb Osmane: Konvertimi prej dhun\u00ebs, \u00ebsht\u00eb nj\u00eb rren\u00eb e madhe - 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