{"id":32215,"date":"2018-08-20T01:27:48","date_gmt":"2018-08-19T23:27:48","guid":{"rendered":"http:\/\/www.fjala.info\/?p=32215"},"modified":"2018-08-20T01:27:48","modified_gmt":"2018-08-19T23:27:48","slug":"cfare-i-solli-feja-e-pushtuesit-popullit-shqiptar","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/cfare-i-solli-feja-e-pushtuesit-popullit-shqiptar\/","title":{"rendered":"\u00c7FAR\u00cb I SOLLI FEJA E PUSHTUESIT POPULLIT SHQIPTAR?"},"content":{"rendered":"

Nga KOLEC TRABOINI<\/strong><\/p>\n

Kur i ishte mbush mendja top p\u00ebr ta b\u00ebr\u00eb Shqip\u00ebrin\u00eb Kalifat t\u00eb Zi, Abdi Baleta, para e prapa vitit 2000, m\u00eb pat quajtur n\u00eb 15 shkrimet e veta t\u00eb hallakatura t\u00eb botuara n\u00eb shtyp si \u201ckatoliko-manjak\u201d, “katoliko-centrik” dhe epitete t\u00eb tjera. Kurr\u00eb nuk e kam marr\u00eb vesh \u00e7far\u00eb kuptonte ky fanatik fetar me k\u00ebto fjal\u00eb kur un\u00eb nuk dallohesha n\u00eb asgj\u00eb si ndonj\u00eb njeri q\u00eb propagandon fe a besime. I gjith\u00eb strumbullari i shfryrjes s\u00eb Abdi Balet\u00ebs n\u00eb fillim t\u00eb pranver\u00ebs 2000, ishte fakti se 2 vjet m\u00eb par\u00eb, a th\u00ebn\u00eb plot 20 vjet si sot, n\u00eb n\u00ebntor 1998, kisha p\u00ebrcjell\u00eb n\u00eb mediat sociale shkrimin \u201c\u00c7far\u00eb i solli feja e pushtuesit kombit shqiptar\u201d si kund\u00ebrp\u00ebrgjigje turrit t\u00eb marr\u00eb t\u00eb osman\u00ebve t\u00eb rinj q\u00eb pas vitit 1990 mbin\u00eb si k\u00ebrpudha pas shiut. Ata nga shkollat fetare islamike ku studionin vehabizmin ekstrem n\u00eb Jordani, Siri, Malajzi e gjetk\u00eb, p\u00ebrcillnin shkrime me t\u00eb cilat k\u00ebrkonin t\u00eb rr\u00ebnonin figur\u00ebn e Gjergj Kastriotit – Sk\u00ebnderbeut, por merreshin edhe me denigrimin e N\u00ebn\u00eb Terez\u00ebs dhe Ded\u00eb Gjon Lulit. Ishte nj\u00eb grup i programuar student\u00ebsh t\u00eb mb\u00ebshtetur nga nj\u00eb organ shtypi i Abdi Balet\u00ebs n\u00eb Tiran\u00eb, q\u00eb mohonin gjith\u00e7ka shqiptare sikur t\u00eb ishim nj\u00eb popull turko – arab dhe ngulmonin se koha e pushtimit osman p\u00ebr shqiptar\u00ebt kishte qen\u00eb nj\u00eb lumturi e madhe.<\/p>\n

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Madje edhe tani q\u00eb po e rip\u00ebrcjellim k\u00ebt\u00eb shkrim t\u00eb zgjeruar, del Nexhmedin Spahiu n\u00eb Prishtine e shkruan se shqiptar\u00ebt e kan\u00eb p\u00ebrqafuar me dashuri t\u00eb madhe fen\u00eb e pushtuesit osman, i cili dihet bot\u00ebrisht se ka qen\u00eb me gjak\u00ebsori q\u00eb ka p\u00ebrballuar populli shqiptar n\u00eb shekujt. At\u00eb shkrim timin po e rip\u00ebrcjell pas dy dekadash dhe n\u00eb vazhdim do t\u00eb bashk\u00ebngjisim nj\u00eb p\u00ebrmbledhje t\u00eb p\u00ebrgjigjes q\u00eb i dha studiuesi Profesor Engjell Sedaj (1943 \u2013 2006) Abdi Balet\u00ebs n\u00eb gazet\u00ebn “Bota sot” m\u00eb 12 mars 2000, shkrim q\u00eb m\u00eb ra n\u00eb dor\u00eb k\u00ebsisoj: At\u00ebbot\u00eb n\u00eb Boston m\u00eb \u00ebsht\u00eb d\u00ebrguar nga Parisi prej dukagjinasit q\u00eb jetonte n\u00eb Franc\u00eb q\u00eb pas Luft\u00eb s\u00eb II Bot\u00ebrore, Nikoll Daka, nj\u00eb zarf ku kishte fotokopjet e 15 shkrimeve polemizuese t\u00eb Abdi Balet\u00ebs ku p\u00ebrmendej emri im, dhe p\u00ebr t\u00eb nj\u00ebjt\u00ebn arsye edhe shkrimi i Prof.Engj\u00ebll Sedaj \u201cSkriptomania e nj\u00eb maniaku konvertit\u201d, t\u00eb cilin do ta paraqesim me shkurtime n\u00eb fund t\u00eb shkrimit.<\/p>\n

Shkrimi q\u00eb ndezi Andi Balet\u00ebn: \u00c7far\u00eb i solli feja e pushtuesit popullit shqiptar?<\/strong><\/p>\n

Duke ven\u00eb re se disa shqiptar\u00eb mysliman\u00eb po duan ta propagandojn\u00eb fen\u00eb e besimin e tyre si di\u00e7ka absolute, si burim m\u00eb i madh kultur\u00ebs s\u00eb popullit shqiptar \u00ebsht\u00eb e nevojshme tu kujtojm\u00eb se n\u00ebse katolik\u00ebt dhe ortodoks\u00ebt jan\u00eb me t\u00eb p\u00ebrmbajtur n\u00eb propagandime t\u00eb k\u00ebsaj natyre, kjo ndodh p\u00ebr faktin se \u00ebsht\u00eb n\u00eb moralin e fes\u00eb s\u00eb krishter\u00eb t\u00eb mos u mburrur besimtari p\u00ebr fen\u00eb e vet, por t\u00eb jet\u00eb i p\u00ebrvuajtur, t\u00eb punoj\u00eb m\u00eb shum\u00eb me vepra mir\u00ebsie se sa me fjal\u00eb. Kjo n\u00eb fakt duhet t\u00eb jet\u00eb n\u00eb moralin e \u00e7do lloj feje, pa u hedhur n\u00eb rivalitet me nj\u00ebra-tjetr\u00ebn. N\u00eb qoft\u00eb se dikush mendon se kjo heshtje \u00ebsht\u00eb shprehje e tronditjes s\u00eb besimit dhe se Krishterimi ka vdekur sepse katolik\u00ebt dhe ortodokset jan\u00eb m\u00eb t\u00eb p\u00ebrmbajtur n\u00eb propagandimin e fes\u00eb, ose ky besim p\u00ebr shkak t\u00eb pakic\u00ebs n\u00eb popull \u00ebsht\u00eb n\u00eb kriz\u00eb, ky dikush e ka krejt gabim. Potenciali shpirt\u00ebror i njer\u00ebzve t\u00eb nj\u00eb besimi matet n\u00eb fund t\u00eb fundit me vepra e jo me pasione t\u00eb s\u00ebmura diletant\u00ebsh e njer\u00ebzish me munges\u00eb kulture e dije.<\/p>\n

A mund t\u00eb gjendet nj\u00eb lib\u00ebr tjet\u00ebr- apostull t\u00eb shqiptarizmes- si “Gjergj Kastrioti-Sk\u00ebnderbeu” i priftit katolik Marin Barleti, apo nj\u00eb monument t\u00eb Gjuh\u00ebs shqipe si meshari i Gjon Buzukut, me gjeni ju lutem nj\u00eb kodik si Kodiku i Arte dhe ai i Purpurt\u00eb i Kish\u00ebs Ortodoks\u00eb Shqiptare ne Berat – t\u00eb rradh\u00eb p\u00ebr nga lloji n\u00eb mbar\u00eb bot\u00ebn e qytet\u00ebruar. Gjeni modele ikonografie si ato t\u00eb Onufrit n\u00eb kishat Ortodoks\u00eb Shqiptare (nuk jan\u00eb greke), me te kuqen e tij i konsideruar si i dyti artist i ikonografis\u00eb bot\u00ebrore pas rusit Andrei Rublov. Por artist\u00eb tan\u00eb t\u00eb m\u00ebdhenj, si ata t\u00eb hershmit dhe ata t\u00eb periudh\u00ebs s\u00eb Rilindjes, kur i kan\u00eb punuar veprat e tyre, kan\u00eb filtruar aty shpirtin e vet atdhedash\u00ebs, ata e kan\u00eb p\u00ebrdorur motivin fetar p\u00ebr ti sh\u00ebrbyer aspirat\u00ebs se popullit shqiptar.<\/p>\n

\u00cbsht\u00eb pik\u00ebrisht ajo koh\u00eb Rilindje q\u00eb dikush ka marr\u00eb p\u00ebrsip\u00ebr ta gjykoj\u00eb si “uj\u00eb i ndenjur” p\u00ebr t\u00eb mos th\u00ebn\u00eb i qelbur apo “qereste” n\u00eb disa filozofime ex-katedra. Nuk dua ti b\u00ebj koment k\u00ebtij vler\u00ebsimi kaq absurd p\u00ebr Rilind\u00ebsit tan\u00eb t\u00eb m\u00ebdhenj, p\u00ebr apostujt komb\u00ebtar. K\u00ebt\u00eb lloj denigrimi nuk e b\u00ebjn\u00eb kurr\u00eb grek\u00ebt p\u00ebr Kollokotronin t\u00eb cilin e kan\u00eb helmuar vet\u00eb n\u00eb qelin\u00eb e burgut, p\u00ebrkundrazi e kan\u00eb shpallur pa hezitim hero komb\u00ebtar, nuk e b\u00ebjn\u00eb as serb\u00ebt p\u00ebr Vuk Karaxhiqin e q\u00eb e vler\u00ebsojn\u00eb si shenjt t\u00eb tyre, nuk e b\u00ebjn\u00eb as bullgar\u00ebt p\u00ebr Kristo Botevin, a hungarezet p\u00ebr Shandor Petefin, por veprat e tyre i shpallin monumente me t\u00eb cil\u00ebt mburren para bot\u00ebs s\u00eb qytet\u00ebruar.<\/p>\n

Por ndryshe nga se b\u00ebnin artist\u00ebt e fundit t\u00eb Mesjet\u00ebs apo Rilind\u00ebsit q\u00eb edhe kur tema ishte fetare p\u00ebr\u00e7onin ide iluministe dhe atdhetare, sot (n\u00eb k\u00ebto koh\u00ebrat tona moderne t\u00eb fudull\u00ebkut) po ndodh krejt ndryshe. Kujtoj nj\u00eb fakt tep\u00ebr t\u00eb dhimbsh\u00ebm: t\u00eb t\u00ebra xhamit\u00eb e rind\u00ebrtuara pas vitit 1990 n\u00eb Shqip\u00ebri jan\u00eb t\u00eb mbushura me arabizma, dhe kurrkush nga besimtaret shqiptar (mysliman\u00eb) nuk e di se \u00e7ka shkruhet n\u00eb ato faqe muri me pika e vija ovale t\u00eb padeshifrueshme. Madje edhe arkitektet jan\u00eb turq Stambolli (gj\u00eb te keqe nuk ka por arkitekt\u00ebt e zot shqiptar\u00eb shkojn\u00eb e punojn\u00eb kamarier\u00eb n\u00eb Greqi – ndoshta dhe n\u00eb Turqi \u2013 se ka papun\u00ebsi n\u00eb Atdhe), gjithashtu n\u00eb hyrje e xhamive, kujtoj at\u00eb t\u00eb Parruc\u00ebs n\u00eb Shkoder, shihen ca pllaka mermeri a bronzi n\u00eb t\u00eb cilat shkruhen emrat e ca Merzuk Sunxhuk\u00ebve t\u00eb Kuvaitit, t\u00eb cil\u00ebt k\u00ebshtu mbeten t\u00eb sh\u00ebnuar n\u00eb historin\u00eb e kultur\u00ebn e popullit shqiptar n\u00eb kuadrin e internacionalizmit islamik.<\/p>\n

Nuk jemi nj\u00eb komb mysliman. Mos shihni \u00ebndrra me sy hapur. Jemi populli shqiptar dhe fet\u00eb n\u00eb histori i kemi nd\u00ebrruar p\u00ebr t’ju p\u00ebrshtatur terrenit e rrethanave e p\u00ebr t\u00eb g\u00ebzuar privilegje n\u00eb Perandorin\u00eb Osmane. Nd\u00ebrrimi i fes\u00eb nuk \u00ebsht\u00eb b\u00ebr\u00eb p\u00ebr t\u00eb ndihmuar n\u00eb \u00e7\u00ebshtjet komb\u00ebtare, por p\u00ebr ti ndihmuar interesave t\u00eb ngushta t\u00eb individit. Mos flisni gj\u00ebra q\u00eb ting\u00ebllojn\u00eb si absurditete t\u00eb pad\u00ebgjuara m\u00eb par\u00eb. Grek\u00ebt nuk u asimiluan n\u00eb pik\u00ebpamje fetare por dol\u00ebn prej perandoris\u00eb gjakatare osmane m\u00eb t\u00eb fuqish\u00ebm prej t\u00ebr\u00eb popujve t\u00eb Ballkanit. Serb\u00ebt nuk e nd\u00ebrruan fen\u00eb dhe e b\u00ebn\u00eb shtetin e vet n\u00eb Ballkan, madje mor\u00ebn edhe territore t\u00eb popujve t\u00eb tjer\u00eb ( Kosov\u00ebn e Vojvodin\u00ebn) edhe pse atje kishte fare pak serb. Rumunet po ashtu nuk e nd\u00ebrruan fen\u00eb dhe e nxor\u00ebn atdheun e vet nga zgjedha turke shum\u00eb vjet p\u00ebrpara nesh, bullgar\u00ebt po ashtu.<\/p>\n

Vet\u00ebm ne n\u00eb Ballkan nuk arrit\u00ebm kurrnj\u00eb far\u00eb objektiv komb\u00ebtar, derisa kalb\u00ebsir\u00ebs perandorake Osmane i ra dhe trau i fundit q\u00eb desh na zuri brenda, pik\u00ebrisht neve q\u00eb e p\u00ebrqafuam fen\u00eb e pushtuesit t\u00eb par\u00ebt dhe masivisht n\u00eb Ballkan, q\u00eb i dham\u00eb pushtuesit osman\u00eb 40 vezir\u00eb shtyp\u00ebs popujsh, me t\u00eb cil\u00ebt \u00e7udit\u00ebrisht mburremi, e pra pik\u00ebrisht ne q\u00eb mezi u ndam\u00eb nga “p\u00ebrqafimi” me pushtuesin ton\u00eb “t\u00eb dashur”, Perandorin\u00eb Osmane. A mund t\u00eb mburremi sot se ish Jugosllavis\u00eb pushtuese i dham\u00eb nj\u00eb president kryesues radhe e nj\u00eb shkrimtar si Sinan Hasani, a mund te mburremi se Fadil Hoxha ishte antar\u00eb i forumit me t\u00eb lart\u00eb t\u00eb Jugosllavis\u00eb, mik kryekreje me Titon, a gjeni dhe nj\u00eb shqiptar t\u00eb vet\u00ebm t\u00eb mburret p\u00ebr nj\u00eb tradhtar si Rrahman Morina, dhe akoma m\u00eb tej sikur kosovar\u00ebt t\u00eb ishin konvertuar t\u00eb gjith\u00eb n\u00eb ortodoks (fen\u00eb e pushtuesit serb) \u00e7far\u00eb do t\u00eb ishte Kosova sot?!<\/p>\n

Sot Kosova shihet me t\u00eb drejt\u00eb si q\u00ebndra e shqiptarizm\u00ebs n\u00eb Ballkan, por kjo ka ardhur p\u00ebr shkak t\u00eb rezistenc\u00ebs s\u00eb pashoqe n\u00eb t\u00eb gjitha fushat e jet\u00ebs, duke ruajtur gjuh\u00ebn, komb\u00ebsin\u00eb, traditat, zakonet, kultur\u00ebn dhe edhe fen\u00eb. Mosndrrimi i fes\u00eb n\u00eb k\u00ebt\u00eb rast nuk \u00ebsht\u00eb shenj konservatorizmi e fanatizmi fetar, por shenja e identitetit, sepse nd\u00ebrrimi i saj dhe konvertimi n\u00eb fen\u00eb e pushtuesit serb, do t\u00eb sillte pasoja katastrofike p\u00ebr popullin shqiptar n\u00eb Kosov\u00eb. Por nga kjo nuk duhet t\u00eb p\u00ebrfitojn\u00eb spekulator\u00ebt fanatike q\u00eb infiltrohen nga thell\u00ebsia e Lindjes, sepse n\u00eb k\u00ebt\u00eb rast mb\u00ebshtjellja fetare \u00ebsht\u00eb n\u00eb funksion t\u00eb mbrojtjes s\u00eb thelbit komb\u00ebtar shqiptar. Pra n\u00eb k\u00ebt\u00eb rast kemi nj\u00eb shkrirje harmonike t\u00eb gjith\u00eb aspekteve t\u00eb kultur\u00ebs, dijeve, besimit n\u00eb nj\u00eb q\u00ebllim, \u00e7lirimin nga pushtuesi gjakatar serb, dhe k\u00ebtu feja myslimane n\u00eb periudh\u00ebn e pushtimit serb, luajti rol pozitiv. Nd\u00ebrsa kur nj\u00eb popull krijon e bashkon kombin ndodhet para probleme te tjera, dhe feja n\u00eb k\u00ebt\u00eb rast nuk \u00ebsht\u00eb ne at\u00eb funksion q\u00eb ishte n\u00eb periudh\u00ebn e formimit t\u00eb kombit ku mund t\u00eb los\u00eb nj\u00eb rol pozitiv ose negativ.<\/p>\n

Duhet t\u00eb pranojm\u00eb se ndryshe nga se po ndodh n\u00eb Kosove sot (1998), funksioni i fes\u00eb n\u00eb periudh\u00ebn e Rilindjes e t\u00eb luft\u00ebrave p\u00ebr pavar\u00ebsi ka pasur m\u00eb s\u00eb shumti nj\u00eb rol negativ e ka qen\u00eb faktor p\u00ebr\u00e7arje. Kush e di historin\u00eb sado pak duhet ta dij\u00eb edhe faktin se Shkodra disa vite para pavar\u00ebsis\u00eb ka qen\u00eb para nj\u00eb nate t\u00eb Sh\u00ebn Bartolemeu, kur qytetar\u00ebt e rinj mysliman\u00eb, si u inkuadruan me forcat turke shkuan p\u00ebr t\u00eb n\u00ebnshtruan Mal\u00ebsin\u00eb e Madhe por p\u00ebsuan disfat\u00eb. N\u00eb kthim nga shpartallimi, k\u00ebta puthador\u00eb t\u00eb pushtuesit shkulen t\u00eb gjitha kryqet e varreve t\u00eb fshatrave prej nga iknin. Fanatik\u00ebt katolik\u00eb ja shp\u00ebrblyen me t\u00eb nj\u00ebjt\u00ebn monedh\u00eb urrejtje duke var nj\u00eb derr t\u00eb therur brenda n\u00eb nj\u00eb xhami e kjo i konfrontoi qytetar\u00ebt qe u gjenden para nj\u00eb luft\u00eb v\u00ebllavras\u00ebse, te barrikaduar, madje u vran\u00eb disa shkodran\u00eb nga t\u00eb dy krah\u00ebt, e cila luft\u00eb civile u shmang vet\u00ebm me nd\u00ebrhyrjen energjike t\u00eb Austro-Hungaris\u00eb, e cila e k\u00ebrc\u00ebnoi Stambollin me shpallje lufte n\u00ebse do tu ndodhte gj\u00eb katolik\u00ebve shkodran\u00eb t\u00eb rrethuar n\u00eb lagjet e veta. Prandaj kushdo q\u00eb d\u00ebshiron t\u00eb jap opinione p\u00ebr \u00e7\u00ebshtje kaq delikate si kontributi i fes\u00eb n\u00eb krijimin e kombit shqiptar, duhet t\u00eb ket\u00eb lexuar ca faqe nga historia, nga librat me dokumenta, t\u00eb ket\u00eb shfletuar dy-tre gazeta t\u00eb periudh\u00ebs se para pavar\u00ebsis\u00eb, \u201cAlbanian\u201d e Faik Konic\u00ebs t\u00eb pakt\u00ebn, p\u00ebr t\u00eb par\u00eb si ishin pun\u00ebt at\u00ebher\u00eb dhe t\u00eb k\u00ebrkojn\u00eb pastaj e te gjejn\u00eb n\u00ebp\u00ebr rr\u00ebnojat e asaj kohe “xhevahiret” q\u00eb i dha feja e pushtuesit kultur\u00ebs s\u00eb popullit shqiptar.<\/p>\n

N\u00eb qoft\u00eb se ndokush d\u00ebshiron t\u00eb ngrej\u00eb flamurin e fes\u00eb se vet n\u00eb Internet, e vetmja m\u00ebnyre komunikimi p\u00ebr shqiptaret n\u00eb mbar\u00eb bot\u00ebn, le t\u00eb kuptoj\u00eb se po b\u00ebn nj\u00eb pun\u00eb tep\u00ebr t\u00eb d\u00ebmshme p\u00ebr popullin e kombin shqiptar. K\u00ebtu nuk \u00ebsht\u00eb fjala p\u00ebr t\u00eb b\u00ebr\u00eb etiketime, si, jo “tradhtar” e jo “fundamentalist” e t\u00eb tjera shprehje n\u00eb zhargonet e atyre q\u00eb kan\u00eb nj\u00eb nivel t\u00eb ul\u00ebt n\u00eb argument, por p\u00ebr t’ju b\u00ebr\u00eb thirrje atyre q\u00eb merren me k\u00ebsisoj dokrrash, q\u00eb t\u00eb heqin dor\u00eb nga propaganda fetare q\u00eb sjell tension e grindje n\u00eb mes nesh, duke e b\u00ebre dasin\u00eb fetare molle sherri e grindjesh. Fanatizmi e pasioni i s\u00ebmur\u00eb n\u00eb k\u00ebt\u00eb rrug\u00eb, sjellin jo vet\u00ebm dem shoq\u00ebror e ndjellin konfrontime ne mes shqiptar\u00ebsh, por edhe rrezikun tjet\u00ebr q\u00eb n\u00eb opinionin bot\u00ebror ne t\u00eb shfaqemi si nj\u00eb popull islam, dhe sikur kultura shqiptare nuk \u00ebsht\u00eb kurrgj\u00eb tjet\u00ebr ve\u00e7 kultur\u00eb fetare islame.<\/p>\n

Ka edhe m\u00ebnyra t\u00eb tjera p\u00ebr t\u2019ia nxjerr\u00eb syt\u00eb vetes, sigurisht, por kjo m\u00ebnyre \u00ebsht\u00eb me e mira dhe me e efektshmja p\u00ebr armiqt\u00eb tan\u00eb n\u00eb Ballkan t\u00eb cil\u00ebt do t\u00eb d\u00ebshironin shfarosjen me rr\u00ebnj\u00eb t\u00eb kombit shqiptar e n\u00eb pamund\u00ebsi t\u00eb k\u00ebsaj, t\u00eb pakt\u00ebn tjet\u00ebrsimin e paraqitjen si nj\u00eb popull i ardhur nga Azia e Arabia e mbetje t\u00eb perandoris\u00eb osmane. Gjithashtu, \u00ebsht\u00eb gjithnj\u00eb aktual morali q\u00eb del nga dy shprehje t\u00eb urta popullore shqiptare t\u00eb krijuara prej breng\u00ebs s\u00eb madhe q\u00eb ka pas i mjeri popull i ndar\u00eb e i p\u00ebr\u00e7ar\u00eb historikisht:
\n“Nj\u00eb e nga nj\u00eb e thyen fare lehte tuf\u00ebn e shkopinjve.” Dhe “N\u00eb sht\u00ebpin\u00eb e t\u00eb varurit mos e kujtonit litarin!”. Ju lutem!<\/p>\n

Kolec Traboini<\/strong>, Boston, 25 n\u00ebntor 1998<\/em><\/p>\n

\n

SKRIPTOMANIA E NJ\u00cb MANJAKU KONVERTIT<\/strong> (Fragmente<\/em>)
\nNga Prof. ENGJ\u00cbLL SEDAJ<\/strong>
\n(1943-2006<\/em>)<\/p>\n

\"\" N\u00eb vazhdimin e pest\u00eb t\u00eb shkrimit te tij me titull \u201cPolemik\u00eb me maniak\u00eb katolik\u00eb\u201d, botuar n\u00eb \u201cBota sot\u201d (m\u00eb 12 mars 2000), Abdi Baleta ka p\u00ebrmendur emrin tim, duke th\u00ebn\u00eb se \u201cRexhepi ka polemizuar fuqish\u00ebm pik\u00ebrisht me 4 njer\u00ebz shum\u00eb me t\u00eb njohur se Koleci (Traboini) edhe p\u00ebr aft\u00ebsi intelektuale, edhe p\u00ebr urrejtje ndaj islamizmit e osman\u00ebve dhe pik\u00ebrisht me dr. Zef Mirdit\u00ebn, me dr. Engj\u00ebll Sedajn, me Ismail Kadaren\u00eb dhe me Rexhep Qosen\u201d. N\u00eb t\u00eb nj\u00ebjtin artikull ky gazetar skriptoman ka pasur guximin t\u00eb sh\u00ebnonte p\u00ebrs\u00ebri emrin tim, por tani duke ia shtuar k\u00ebtij emri kualifikantin e \u201ctendencave jezuite dhe antikomb\u00ebtare\u201d, pa dh\u00ebn\u00eb shpjegime m\u00eb t\u00eb holl\u00ebsishme se ku dhe kur kam shfaqur un\u00eb \u201ctendenca antikomb\u00ebtare\u201d. N\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb ai ka vepruar edhe n\u00eb vazhdimin e shtat\u00eb ( 14 mars 2000) t\u00eb k\u00ebtij fejtoni, ku ia ka paraqitur lexuesit emrin tim n\u00eb nj\u00eb renditje m\u00eb t\u00eb gjat\u00eb emrash, me te cil\u00ebt (profesionalisht) Vog\u00eblsia ime, pothuajse nuk ka asgj\u00eb t\u00eb p\u00ebrbashk\u00ebt. Ai i mbetet borxh lexuesit edhe p\u00ebr munges\u00ebn e shpjegimit se \u00e7ka \u201c ka polemizuar Rexhepi\u201d me mua dhe se kush qenka ky Rexhep (Hoxha), q\u00eb, s\u00eb paku, t\u00eb dihet se me \u00e7ka merret ky njeri dhe ku q\u00ebndron \u201cp\u00ebrpar\u00ebsia\u201d e argumentit t\u00eb tij n\u00eb k\u00ebt\u00eb \u201cpolemik\u00eb\u201d.<\/p>\n

Krejt\u00ebsisht i mang\u00ebt \u00ebsht\u00eb dhe dezinformues edhe n\u00eb vazhdimin e n\u00ebnt\u00eb (m\u00eb 16 mars), ku p\u00ebrmend emrin tim n\u00eb lidhje me N\u00ebn\u00eb Terezen, q\u00eb nuk ishte objekt i shkrimit tim. Me nj\u00eb fjal\u00eb, dezinformimet manipulative n\u00eb k\u00ebto shkrime t\u00eb gjata e t\u00eb m\u00ebrzitshme, pa koncept dhe pa p\u00ebrmbajtje serioze, jan\u00eb tep\u00ebr t\u00eb m\u00ebdha q\u00eb t\u00eb lijet lexuesi pezull dhe me shum\u00eb dilema q\u00eb vijn\u00eb nga ky njeri pa p\u00ebrgjegj\u00ebsi kur e p\u00ebrmend emrin tim. S\u2019do mend se n\u00eb lidhje me k\u00ebt\u00eb em\u00ebr (dhe emra t\u00eb tjer\u00eb) ai paraqet shtremb\u00ebrime dhe q\u00ebndrime t\u00eb pajustifikueshme n\u00eb \u00e7do pik\u00ebpamje, k\u00ebshtu q\u00eb praktikisht problemet e tij kan\u00eb t\u00eb b\u00ebjn\u00eb kryesisht me insistimin k\u00ebmb\u00ebngul\u00ebs t\u00eb ndryshimit t\u00eb fakteve historike t\u00eb popullit shqiptar dhe te rezistenc\u00ebs s\u00eb tij t\u00eb vazhdueshme p\u00ebr liri dhe pavar\u00ebsi n\u00eb trojet e veta.<\/p>\n

E keqja edhe m\u00eb e madhe \u00ebsht\u00eb se ky njeri i humbur, k\u00ebt\u00eb paraqitje t\u00eb emrave b\u00ebn duke recituar Kuranin (n\u00eb vazhdimin e dyt\u00eb t\u00eb fejtonit) gjer\u00eb e gjat\u00eb, bash si nj\u00eb maniak i v\u00ebrtet\u00eb, qe reciton rrug\u00ebs mendime t\u00eb pa artikuluara e t\u00eb pakuptueshme, me nj\u00eb dallim t\u00eb vog\u00ebl se as maniak\u00ebt e rrug\u00ebs (nd\u00ebr shqiptar\u00eb) nuk e kan\u00eb zakon t\u2019 i p\u00ebrbuzin k\u00ebshtu librat e shenjt\u00eb n\u00eb luft\u00eb kund\u00ebr te tjer\u00ebve. \u00c7ka nuk \u00ebsht\u00eb par\u00eb, as nuk \u00ebsht\u00eb ndier deri m\u00eb sot, n\u00eb k\u00ebt\u00eb fejton me nj\u00eb lib\u00ebr t\u00eb shenjt\u00eb n\u00eb dor\u00eb p\u00ebrbuzet gati t\u00ebr\u00eb historia e popullit shqiptar, sidomos emrat m\u00eb t\u00eb njohur, si\u00e7 \u00ebsht\u00eb emri i heroit komb\u00ebtar Sk\u00ebnderbeu dhe emra t\u00eb tjer\u00eb t\u00eb rezistenc\u00ebs komb\u00ebtare p\u00ebr liri, q\u00eb, s\u2019 do mend, \u00ebsht\u00eb n\u00eb kund\u00ebrshtim me parimet kuranore.<\/p>\n

\u00c7\u2019 \u00ebsht\u00eb e v\u00ebrteta, A. Baleta polemizon me Dom Ndoc Nog\u00ebn dhe Kolec Traboinin, te cil\u00ebt s\u2019 kam pasur mund\u00ebsin\u00eb ti njihja, ndon\u00ebse edhe nga citatet e tyre (q\u00eb jep vet\u00eb Baleta), kuptohet shum\u00eb qart\u00eb se ata mbrojn\u00eb q\u00ebndrimin e pranueshme dhe n\u00eb pajtueshm\u00ebri me rrjedhat e zhvillimit historik t\u00eb popullit shqiptar dhe me idealet e shenjta patriotike t\u00eb tradit\u00ebs shqiptare. Megjithat\u00eb, un\u00eb nuk i kam lexuar punimet e tyre (n\u00eb Internet) dhe k\u00ebtu nuk mund t\u00eb jap mendimin tim t\u00eb plot\u00eb p\u00ebrkitazi me q\u00ebndrimet e tyre p\u00ebr \u00e7\u00ebshtje q\u00eb interesohet ky gazetar, por do t\u00eb p\u00ebrqendroj v\u00ebmendjen m\u00eb tep\u00ebr te ato momente t\u00eb cilat lexuesit mund t\u2019 i vijn\u00eb n\u00eb mend, kur e lexon emrin tim dhe te ato efekte q\u00eb do t\u2019 i ket\u00eb d\u00ebshiruar edhe autori i k\u00ebtij shkrimi, kur e ka p\u00ebrmendur emrin tim.<\/p>\n

…N\u00eb k\u00ebt\u00eb pik\u00ebpamje mund te shfaq ndonj\u00eb mendim konstruktiv, jo gjithaq pse un\u00eb jam marr\u00eb me k\u00ebt\u00eb \u00e7\u00ebshtje, por pse kam konstatuar se n\u00eb gjith\u00eb let\u00ebrsin\u00eb e vjet\u00ebr shqiptare (pa p\u00ebrjashtim) dhe n\u00eb burimet e tjera t\u00eb koh\u00ebs s\u00eb pushtimit t\u00eb eg\u00ebr turk, d\u00ebshmohet imponimi me dhun\u00eb i fes\u00eb s\u00eb pushtuesit.<\/p>\n

\u00c7\u2019\u00ebsht\u00eb e v\u00ebrteta, tema qendrore e A. Balet\u00ebs n\u00eb k\u00ebt\u00eb fejton \u00ebsht\u00eb feja islame te shqiptar\u00ebt, jo gjithaq si \u201cbesim n\u00eb Zotin\u201d, por m\u00eb tep\u00ebr si fe \u201ce p\u00ebrqafuar\u201d me vet\u00ebdije t\u00eb plot\u00eb p\u00ebr t\u2019 u mbrojtur nga fqinj\u00ebt, q\u00eb kishin tjet\u00ebr fe, fen\u00eb e krishter\u00eb, k\u00ebshtu q\u00eb ai k\u00ebtu e shikon \u201cr\u00ebnd\u00ebsin\u00eb dhe rolin shp\u00ebtimtar t\u00eb myslimanizmit n\u00eb jet\u00ebn individuale e komb\u00ebtare t\u00eb shqiptar\u00ebve dhe dobit\u00eb e m\u00ebdha q\u00eb pati kombi shqiptar nga perandoria Osmane.<\/p>\n

\u201cKy q\u00ebndrim mbrohet n\u00eb kund\u00ebrshtim me K. Traboinin dhe bashk\u00ebmendimtar\u00ebt e tij se kjo fe, duke qen\u00eb fe e pushtuesit, ju ka ardhur shqiptar\u00ebve me dhun\u00eb dhe atyre praktikisht nuk u ka sjell\u00eb asgj\u00eb t\u00eb mir\u00eb, por vet\u00ebm t\u00eb k\u00ebqia. Mir\u00ebpo me ket\u00eb q\u00ebndrim t\u00eb papranuesh\u00ebm, sipas Balet\u00ebs, dalin ata njer\u00ebz, t\u00eb cil\u00ebt ai i ka quajtur \u201cmaniak\u00eb kryq\u00ebzatash\u201d, sikur k\u00ebta njer\u00ebz t\u00eb luftonin p\u00ebr idealet n\u00eb tok\u00ebn e shenjt\u00eb, pra n\u00eb tokat e huaja e jo p\u00ebr t\u00eb mbrojtur idealet e tyre n\u00eb trojet e veta. Duke i krahasuar autor\u00ebt q\u00eb i citon ai si kund\u00ebrshtar\u00eb t\u00eb tez\u00ebs s\u00eb tij, pra si \u201cmaniak\u00eb katolik\u00eb\u201d, ose q\u00eb i takojn\u00eb k\u00ebtij grupi, si\u00e7 jan\u00eb, I. Kadare, S. Repishti, M. Frash\u00ebri, F. Lubonja. M. Kruja, A. Dema\u00e7i, K. Gazideda, K. Resuli, K. Blushi e tj…kuptohet se ai nuk bazohet n\u00eb burimet e historiografis\u00eb shqiptare e as ne rezultatet shkencore t\u00eb saj, kurse ne \u00e7\u00ebshtje teologjike-fetare paraqitet totalisht injorant, nga feja si dhe nga \u201cperandoria\u201d k\u00ebrkon \u201cdobi\u201d (materiale sigurisht), kurse n\u00eb pun\u00eb te fes\u00eb s\u00eb shqiptar\u00ebve, thot\u00eb ai, \u201cfeja e t\u00eb par\u00ebve p\u00ebr t\u00eb gjith\u00eb shqiptar\u00ebt \u00ebsht\u00eb paganizmi ( vazh. XI), pastaj krejt dogmatik dhe i pakuptuesh\u00ebm \u00ebsht\u00eb kur pohon se \u201cLibri ka zbritur nga qielli\u201d dhe se falja b\u00ebhet n\u00eb gjuh\u00ebn q\u00eb zbriti Kurani n\u00eb tok\u00eb\u201d, q\u00eb n\u00eb brendin\u00eb e saj duhet kuptuar si frenim t\u00eb zhvillimit t\u00eb gjuh\u00ebve dhe t\u00eb filologjis\u00eb dhe q\u00eb \u00ebsht\u00eb n\u00eb kund\u00ebrshtim me bot\u00ebkuptimin (teologjik se Zoti ka krijuar njeriun t\u00eb lir\u00eb (n\u00eb marrjen e vendimeve).<\/p>\n

Q\u00ebndrimi i artikullshkruesit dhe porosia e tij \u2013 n\u00eb parim- \u00ebsht\u00eb shum\u00eb e qart\u00eb se shqiptar\u00ebt n\u00eb t\u00eb kaluar\u00ebn e tyre nuk duhej t\u00eb rezistonin, por duhej t\u2019 i n\u00ebnshtroheshin pushtetit aziatik, ose, s\u00eb paku, thot\u00eb ai (sipas Imam Alis\u00eb) \u201cnevoitet bashk\u00ebpunimi i dy individ\u00ebve, i shtyp\u00ebsit dhe atij q\u00eb e pranon shtypjen\u201d. Prandaj ata q\u00eb nuk i marrin parasysh \u201cnga sa kan\u00eb th\u00ebn\u00eb shumica e studiuesve p\u00ebr shkaqet e p\u00ebrqafimit masivisht t\u00eb fes\u00eb islame, i besojn\u00eb nj\u00eb fantazme q\u00eb kan\u00eb p\u00ebrhapur urryesit e islamit\u201d (vazhdimi i kat\u00ebrt). Dhe kjo porosi aktualisht – p\u00ebrs\u00ebri n\u00eb parim \u2013 mund ta ket\u00eb vet\u00ebm nj\u00eb kuptim, se meq\u00eb shqiptar\u00ebt at\u00ebbot\u00eb e kan\u00eb pranuar fen\u00eb e pushtuesit dhe nuk kan\u00eb pasur nevoj\u00eb t\u00eb rezistojn\u00eb, ata duhet edhe sot t\u00eb pranojn\u00eb fen\u00eb e pushtuesit (sepse pushtuesi prej pushtuesit nuk b\u00ebn shum\u00eb dallim) dhe t\u00eb heqin dor\u00eb nga zakonet (fetare e etj.) e tyre, sepse rezistenca nuk sjell dobi: rezistenca e atyre q\u00eb nuk kan\u00eb pranuar fen\u00eb islame.<\/p>\n

Meq\u00eb me koh\u00eb \u00ebsht\u00eb dashur t\u00eb veprohet k\u00ebsisoj, por t\u00eb pranohet feja e pushtuesit, sipas Balet\u00ebs t\u00eb gjith\u00eb ata q\u00eb kan\u00eb b\u00ebr\u00eb rezistenc\u00eb dhe e kan\u00eb kund\u00ebrshtuar \u201cfen\u00eb e pushtuesit\u201d, pak a shum\u00eb, jan\u00eb tradhtar\u00eb t\u00eb kombit, duke filluar nga Sk\u00ebnderbeu e k\u00ebtej. Madje ata q\u00eb kan\u00eb pasur guximin m\u00eb t\u00eb madh t\u00eb rezistonin m\u00eb tep\u00ebr, sipas tij, duhen konsideruar tradhtar\u00ebt me t\u00eb m\u00ebdhenj, sepse qoft\u00eb dhe n\u00eb m\u00ebnyr\u00eb t\u00eb t\u00ebrthort\u00eb, ata i kan\u00eb sh\u00ebrbyer interesave t\u00eb huaja (grek\u00ebve, serb\u00ebve e tj. N\u00eb vend q\u00eb t\u2019 u sh\u00ebrbejn\u00eb interesave t\u00eb turqve, p\u00ebrkat\u00ebsish interesave t\u00eb p\u00ebrbashk\u00ebta turko \u2013 shqiptare )\u2026<\/p>\n

Me fjale t\u00eb tjera, njer\u00ebzit q\u00eb kan\u00eb luftuar kund\u00ebr turqve aktualisht nuk mund t\u00eb sh\u00ebrbejn\u00eb si sh\u00ebmb\u00eblltyra t\u00eb kombit, si\u00e7 iu ka sh\u00ebrbyer p\u00ebr shembull Pjet\u00ebr Bogdani, Shtjef\u00ebn Gje\u00e7ovi, t\u00eb cilin e kishin vrar\u00eb serb\u00ebt af\u00ebr Zymit n\u00eb 1929, e si\u00e7 iu ka sh\u00ebrbyer pastaj ky klerik\u00ebve t\u00eb tjer\u00eb kosovar\u00eb, q\u00eb n\u00eb vitin 1930, kishin shkruar promemorien Kombeve t\u00eb Bashkuara p\u00ebr shkeljen e t\u00eb drejtave t\u00eb shqiptar\u00ebve n\u00eb Jugosllavin\u00eb e at\u00ebhershme.<\/p>\n

… Nuk dihet t\u00eb jet\u00eb shfaqur n\u00eb literatur\u00ebn shkencore ndonj\u00eb mendim tjet\u00ebr p\u00ebr p\u00ebrhapjen e fes\u00eb se pushtuesit turk n\u00eb trevat tona t\u00eb Gadishullit Ballkanik ve\u00e7se me dhun\u00eb dhe me motive \u00e7kombtarizuese. Lidhur me k\u00ebt\u00eb, Selami Pulaha, historiani i njohur i periudh\u00ebs osmane, ka konstatuar madje edhe forma t\u00eb shumta t\u00eb dhun\u00ebs, duke th\u00ebn\u00eb se \u201c p\u00ebr islamizimin e popullsis\u00eb shqiptare vepruan edhe faktor\u00eb t\u00eb tjer\u00eb social-politik\u00eb, si masat shtyp\u00ebse dhe politike dhe sidomos politika e ve\u00e7ant\u00eb q\u00eb ndoqi pushtuesi osman p\u00ebr t\u00eb thyer luft\u00ebn \u00e7lirimtare n\u00ebp\u00ebrmjet islamizimit t\u00eb tij\u201d.( Popullsia shqiptare e Kosov\u00ebs gjat\u00eb shek.. XV-XVI, T. 1983, f. 29). Prandaj, shqiptar\u00ebt duke u b\u00ebr\u00eb mysliman\u00eb nuk b\u00ebn\u00eb as faj as delikt, por pushtuesit e eg\u00ebr aziatik\u00eb, kurse detyr\u00eb e jon\u00eb \u00ebsht\u00eb ta themi t\u00eb v\u00ebrteten historike.<\/p>\n

Prandaj paraqitja e efekteve pozitive t\u00eb fes\u00eb s\u00eb pushtuesit te A. Baleta merr p\u00ebrmbajtje komike dhe zgjon interesim t\u00eb shtuar si krejt e panjohur n\u00eb literatur\u00ebn shkencore, sepse tekefundit, i p\u00ebrngjan atij filmit t\u00eb vizatuar mbi Tomin dhe Xherin, t\u00eb cil\u00ebt n\u00eb l\u00ebvizjet e tret shum\u00eb leht\u00eb i kap\u00ebrcejn\u00eb kodrat, bash sikur ky i yni, q\u00eb i kalon shekujt dhe faktet historike pa asnj\u00eb penges\u00eb. Ai e konsideron krishterimin si t\u00eb huaj, jo vet\u00ebm aktualisht, por edhe n\u00eb te kaluar\u00ebn, p\u00ebrkund\u00ebr fakteve historike, se, si\u00e7 shkruan Kas\u00ebm Bi\u00e7oku, \u201cp\u00ebrb\u00ebrja shqiptare e klerit katolik dhe shkollimi paraprak i tij n\u00eb Shqip\u00ebri i dhan\u00eb besimit katolik tiparet e nj\u00eb feje komb\u00ebtare, (Falangat q\u00eb rr\u00ebz. kombin shqiptar, T. 1999, f.10).<\/p>\n

N\u00eb p\u00ebrcaktimet e qarta t\u00eb polemizuesve t\u00eb tij ( S. Repishti, K. Traboini….) p\u00ebr apostullin e shqiptarizmit t\u00eb M. Barletit dhe t\u00eb protagonistit t\u00eb vepr\u00ebs s\u00eb tij Sk\u00ebnderbeut, A. Baleta jep p\u00ebrgjigje t\u00eb prer\u00eb se pik\u00ebrisht fajin m\u00eb t\u00eb madh p\u00ebr kameleoniz\u00ebm e ka Sk\u00ebnderbeu dhe n\u00eb p\u00ebrgjith\u00ebsi kastriot\u00ebt q\u00eb nd\u00ebrronin vazhdimisht fen\u00eb, sepse , shkruan ai, Sk\u00ebnderbeu \u00ebsht\u00eb \u201crritur dhe edukuar n\u00ebn flamurin e Muhamedit\u201d, \u00e7ka do te thot\u00eb se q\u00ebndrimi i tij peng nuk do t\u00eb ket\u00eb ndikuar n\u00eb frym\u00ebzimin p\u00ebr vendlindjen, por p\u00ebrkundrazi, sikur t\u00eb thuash se q\u00ebndrimi i Bac\u00ebs Adem( Dema\u00e7i) n\u00eb burgjet e Serbis\u00eb nuk ka ndikuar n\u00eb shqiptarizmin e tij, por n\u00eb serbizimin e tij, sepse atje ka m\u00ebsuar t\u00eb fliste serbisht mir\u00eb…<\/p>\n

P\u00ebr P.Bogdanin madje mendon se, duke u sjell\u00eb n\u00ebp\u00ebr Shqip\u00ebri n\u00eb koh\u00ebn e kryq\u00ebzatave, ishte \u201cmashtrues i madh\u201d, k\u00ebshtu q\u00eb nga k\u00ebto q\u00ebndrime kuptohet \u00e7do gj\u00eb, q\u00eb do t\u00eb thot\u00eb se ky artikullshkrues \u00ebsht\u00eb \u2013 th\u00ebn\u00eb n\u00eb gjuh\u00ebn politike -edhe m\u00eb radikal se Shesheli dhe Zhirinovski. Edhe pse k\u00ebto q\u00ebndrime jan\u00eb shum\u00eb te qarta dhe nuk k\u00ebrkojn\u00eb shpjegime t\u00eb holl\u00ebsishme, megjithat\u00eb, duhet th\u00ebn\u00eb se A. Baleta \u00ebsht\u00eb shum\u00eb perfid dhe vepron me nj\u00eb taktik\u00eb t\u00eb komunistit t\u00eb konvertuar n\u00eb demokrat, duke b\u00ebr\u00eb lajka n\u00eb diferencimin mashtrues, fort mir\u00eb t\u00eb njohur (n\u00eb Kosov\u00eb) nga serb\u00ebt, q\u00eb b\u00ebnin ndarjen e shqiptar\u00ebve ne t\u00eb ndersh\u00ebm dhe t\u00eb pandersh\u00ebm, duke porositur\u201ct\u00eb d\u00ebgjojm\u00eb katolik\u00ebt besimtar\u00eb e atdhetar\u00eb, jo klerikalist\u00ebt fanatik\u00eb ( vazhdimi VI).<\/p>\n

Me fjal\u00eb te tjera, ai konstaton se \u201cTraboin\u00ebt dhe te gjith\u00eb maniak\u00ebt katolik\u00eb nuk b\u00ebjn\u00eb gj\u00eb tjet\u00ebr, ve\u00e7se i sh\u00ebrbejn\u00eb strategjis\u00eb serbo-greke\u201d, jo vet\u00ebm pse kishin shfaqur rezistenc\u00eb gjat\u00eb shekujve p\u00ebr te ruajtur fen\u00eb dhe zakonet e tyre, por edhe tani, sepse si t\u00eb till\u00eb u pengojn\u00eb shqiptar\u00ebve t\u00eb tjer\u00eb( lexo shqiptareve musliman\u00eb) dhe u vihen ne sh\u00ebrbim grek\u00ebve, serb\u00ebve, dhe popujve t\u00eb tjer\u00eb evropian\u00eb, ata pra nuk jan\u00eb te krishter\u00eb p\u00ebr vete por p\u00ebr t\u00eb tjer\u00ebt. N\u00eb k\u00ebt\u00eb drejtim ai do ta shoh shqiptarin, si\u00e7 \u00ebsht\u00eb vet\u00eb dhe \u00e7do ngjarje dhe personalitet historik q\u00eb nuk p\u00ebrputhet me modelin e tij, e quan t\u00eb papranuesh\u00ebm si nj\u00eb fantazm\u00eb, kurse patriotizmin evropian (aq te theksuar n\u00eb programet e t\u00eb gjitha partive politike) as q\u00eb e ka parasysh fare. At\u00eb nuk e brengosin as faktet e trilluara apo supozimet e paarsyeshme se gjoja t\u00eb krishter\u00ebt do t\u2019 u sh\u00ebrbejn\u00eb grek\u00ebve e serb\u00ebve, sepse, tekefundit, sipas tij, turqit ishin te mir\u00ebseardhur edhe p\u00ebr vet\u00eb grek\u00ebt, t\u00eb cil\u00ebt gjithashtu \u201ce kishin thirrur pushtuesin osman q\u00eb tu ndihmonte kund\u00ebr sllav\u00ebve (vazhdimi v).<\/p>\n

V\u00ebrejtjet tona: Gabimi m\u00eb i madh ne aspektin metodologjik i A. Balet\u00ebs q\u00ebndron n\u00eb faktin se ka b\u00ebr\u00eb seleksionimin e literatur\u00ebs me qellim t\u00eb arritjes s\u00eb rezultateve dhe te konstatimeve krejt subjektive p\u00ebrkitazi me \u00e7\u00ebshtje n\u00eb shqyrtim, k\u00ebshtu edhe kur polemizon me m\u00eb shum\u00eb njer\u00ebz t\u00eb njohur n\u00eb kultur\u00ebn shqiptare. P\u00ebr shembull, nuk ka asnj\u00eb argument q\u00eb do ta kund\u00ebrshtonte q\u00ebndrimin( e cituar) e Mehdi Frash\u00ebrit se \u201c feja q\u00eb suellen me vete dhe e p\u00ebrhapen ne Shqip\u00ebri turqit osmanlinj ishte fe n\u00eb kund\u00ebrshtim me zakonet shqiptare dhe shkaku m\u00eb i r\u00ebnd\u00ebsish\u00ebm i mospajtimit te popullit q\u00ebndron pik\u00ebrisht ne k\u00ebt\u00eb pik\u00eb( vazhdimi IX).<\/p>\n

Apostrofimi i njer\u00ebzve vend e pa vend e b\u00ebn te bindsh\u00ebm lexuesin se ky njeri nuk mund te p\u00ebrballoj\u00eb nj\u00eb plejad\u00eb te t\u00ebr\u00eb \u201cmanjak\u00ebsh\u201d, si\u00e7 na quan ai neve, duke filluar nga I. Kadare, si m\u00eb i njohur, e deri te ata q\u00eb jan\u00eb m\u00eb pak t\u00eb njohur n\u00eb letrat shqipe, kurse kryengritjet e vazhdueshme t\u00eb shqiptar\u00ebve kund\u00ebr turqve p\u00ebr liri dhe pavar\u00ebsi, nuk i p\u00ebrmend fare, sepse as q\u00eb citon ndonj\u00eb historian (shqiptar).
\nBotkuptim i gabuesh\u00ebm \u00ebsht\u00eb gjithashtu t\u00eb k\u00ebrkosh sot efekte pozitive nga nj\u00eb ngjarje (historike) tejet negative q\u00eb ka ngjar\u00eb para disa shekujsh, si\u00e7 ka ndodhur me pushtimin e vendeve tona nga barbar\u00ebt aziatik\u00eb…Si mund te ket\u00eb pasur efekte pozitive apo ndonj\u00eb te mir\u00eb nga pushtuesit aziatik\u00eb, si bart\u00ebs t\u00eb injoranc\u00ebs dhe te fes\u00eb se tyre te politizuar( e huazuar nga arab\u00ebt), kur gjat\u00eb koh\u00ebs se pushtimit nuk iu kan\u00eb dh\u00ebn\u00eb shqiptar\u00ebve t\u00eb drejtat komb\u00ebtare dhe qytetar\u00eb?!<\/p>\n

Prandaj edhe mund te merret me mend se \u00e7ka do te thot\u00eb per qenien etike dhe etnike shqiptare t\u2019 i takosh pushtuesit, qoft\u00eb dhe fetarisht, n\u00eb kohen kur ishte ne fuqi ligji i sulltan Bajazitit t\u00eb II (si\u00e7 shkruan E. \u00c7abej ne parath\u00ebnien e \u201cMesharit\u201d), se p\u00ebr botimin e nj\u00eb libri n\u00eb gjuhen shqipe d\u00ebnimi ishte me vdekje, kurse shnd\u00ebrrimi i kishave n\u00eb xhami, sidomos ne ato qendrore me te njohura ne Shqip\u00ebri, ishte nj\u00eb praktik\u00eb e vazhdueshme. Nj\u00eb prek kishave t\u00eb para katedrale q\u00eb kishin shnd\u00ebrruar n\u00eb xhami turqit para vitit 1575, ishte ajo e Lezh\u00ebs p\u00ebr t\u00eb cil\u00ebn n\u00eb nj\u00eb dokument t\u00eb koh\u00ebs thuhet: \u201cU mor prej turqve kisha katedrale n\u00eb qytetin e Lezh\u00ebs dhe e bane xhami pasi i hodh\u00ebn n\u00eb lum\u00eb eshtrat e te vdekurve t\u00eb mjer\u00eb, dhe kjo gj\u00eb shkaktoi kaq shum\u00eb dhimbje e vajtim nd\u00ebr k\u00ebta popuj sa gj\u00ebmimet e tyre arrit\u00ebn deri ne yje\u201d( Cituar sipas: Dekumanta t\u00eb shek.. XVI-XVII…v\u00ebll. II, T.1990, f. 301).<\/p>\n

Si\u00e7 shihet, turqit jo vet\u00ebm q\u00eb nuk mund\u00ebsuan zhvillimin e vet\u00ebdijes komb\u00ebtare nd\u00ebr shqiptar\u00eb, por u p\u00ebrpoq\u00ebn t\u00eb zhduknin edhe at\u00eb q\u00eb ishte arritur (asnj\u00eb lib\u00ebr nga let\u00ebrsia e vjet\u00ebr nuk \u00ebsht\u00eb ruajtur n\u00eb Shqip\u00ebri por ne Itali), k\u00ebshtu q\u00eb ky popull e ruajti vet\u00ebdijen komb\u00ebtare n\u00eb baz\u00eb te rezistenc\u00ebs s\u00eb vazhdueshme antiturke, t\u00eb organizuar kryesisht nga prelat\u00ebt e krishter\u00eb, p\u00ebr te cil\u00ebt E. \u00c7abej, nd\u00ebrmjet t\u00eb tjerash, thot\u00eb: \u201cp\u00ebrve\u00e7 se barinj shpirt\u00ebror\u00eb, kan\u00eb qen\u00eb edhe agjitator\u00eb, dhe pas frym\u00ebs s\u00eb koh\u00ebs, pa ndar\u00eb iden\u00eb e fes\u00eb nga atdheu, n\u00eb kohen e sundimeve t\u00eb huaja kan\u00eb udh\u00ebhequr popullin n\u00eb luft\u00eb p\u00ebr t\u00eb drejtat e tij, n\u00eb nj\u00ebr\u00ebn fush\u00eb dhe n\u00eb tjetr\u00ebn\u201d, (Studime gjuh\u00ebsore, IV, faqe 341.).<\/p>\n

K\u00ebtu q\u00ebndron nj\u00eb p\u00ebrpar\u00ebsi e konsiderueshme e shqiptar\u00ebve, jo vet\u00ebm n\u00eb krahasim me klerik\u00ebt muhamedan\u00eb , dhe te organizimit fetar t\u00eb tyre me qend\u00ebr ne Stamboll, por edhe n\u00eb krahasim q\u00eb mund t\u00eb b\u00ebhet me vet\u00eb turqit, t\u00eb cil\u00ebt nuk e kishin mund\u00ebsin\u00eb e zhvillimit te gjuh\u00ebs se tyre p\u00ebr shkak te obskurantizmit dhe te militarizmit, k\u00ebshtu q\u00eb ata vet\u00eb qen\u00eb te detyruar t\u00eb huazonin prej nesh( prej evropian\u00ebve, pra) edhe shkrimin(e latinic\u00ebs) dhe ta fusnin n\u00eb p\u00ebrdorim t\u00eb dendur m\u00eb von\u00eb se shqiptar\u00ebt. Vet\u00ebm ky faktori i r\u00ebnd\u00ebsish\u00ebm, q\u00eb tregon se ata, pas r\u00ebnies s\u00eb Perandorise Osmane, dol\u00ebn m\u00eb te varf\u00ebr se shqiptar\u00ebt, s\u00eb paku n\u00eb pun\u00eb te alfabetit t\u00eb tyre, do te mjaftonte q\u00eb ne t\u2019 i kthehemi kultur\u00ebs son\u00eb, kultur\u00ebs evropiane, nga i kan\u00eb drejtuar syt\u00eb edhe vet\u00eb turqit\u2026<\/p>\n

Botuar n\u00eb \u201cBota sot\u201d, 22, 23 mars 2000, f.15.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Nga KOLEC TRABOINI Kur i ishte mbush mendja top p\u00ebr ta b\u00ebr\u00eb Shqip\u00ebrin\u00eb Kalifat t\u00eb Zi, Abdi Baleta, para e prapa vitit 2000, m\u00eb pat quajtur n\u00eb 15 shkrimet e veta t\u00eb hallakatura t\u00eb botuara n\u00eb shtyp si \u201ckatoliko-manjak\u201d, “katoliko-centrik” dhe epitete t\u00eb tjera. Kurr\u00eb nuk e kam marr\u00eb vesh \u00e7far\u00eb kuptonte ky fanatik fetar […]<\/p>\n","protected":false},"author":1,"featured_media":32216,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-32215","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\n\u00c7FAR\u00cb I SOLLI FEJA E PUSHTUESIT POPULLIT SHQIPTAR? - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/cfare-i-solli-feja-e-pushtuesit-popullit-shqiptar\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00c7FAR\u00cb I SOLLI FEJA E PUSHTUESIT POPULLIT SHQIPTAR? - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Nga KOLEC TRABOINI Kur i ishte mbush mendja top p\u00ebr ta b\u00ebr\u00eb Shqip\u00ebrin\u00eb Kalifat t\u00eb Zi, Abdi Baleta, para e prapa vitit 2000, m\u00eb pat quajtur n\u00eb 15 shkrimet e veta t\u00eb hallakatura t\u00eb botuara n\u00eb shtyp si \u201ckatoliko-manjak\u201d, “katoliko-centrik” dhe epitete t\u00eb tjera. 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