{"id":3246,"date":"2016-05-23T14:14:59","date_gmt":"2016-05-23T13:14:59","guid":{"rendered":"http:\/\/www.fjala.info\/?p=3246"},"modified":"2018-04-12T20:22:00","modified_gmt":"2018-04-12T19:22:00","slug":"sopi-laci-interviste-ekskluzive-me-arsimtarin-hysen-terziu","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/sopi-laci-interviste-ekskluzive-me-arsimtarin-hysen-terziu\/","title":{"rendered":"Sopi & La\u00e7i: Intervist\u00eb ekskluzive me arsimtarin Hysen Terziu"},"content":{"rendered":"

INTERVISTA<\/strong>:<\/p>\n

POZHERAN<\/strong>
\nTopografia e fshatit Pozheran<\/strong><\/p>\n

Fshati Pozheran, \u00ebsht\u00eb nj\u00eb vendbanim n\u00eb Komun\u00ebn e Vitis\u00eb dhe sot nd\u00ebr fshatrat m\u00eb t\u00eb m\u00ebdhenj\u00eb n\u00eb Kosov\u00eb, \u00ebsht\u00eb fshat rrafshinor\u00eb me nalt\u00ebsi mbidetare 495 m dhe shtrihet n\u00eb qend\u00ebr t\u00eb rrafshit t\u00eb Anamorav\u00ebs apo Morav\u00ebs s\u00eb Ep\u00ebrme e q\u00eb b\u00ebn\u00eb pjes\u00eb n\u00eb Komun\u00ebn e Vitis\u00eb.<\/p>\n

Fshati Pozheran si qend\u00ebr administrative ka qytetin e bukur Viti, dhe kufizohet n\u00eb jugper\u00ebndim me Vitin\u00eb, me G\u00ebrmov\u00ebn…, n\u00eb lindje me Kllokotin, kurse n\u00eb pjes\u00ebn veriper\u00ebndimore kufizohet me Qifllakun, T\u00ebrpez\u00ebn, Ramjanin, Sllatin\u00ebn e ep\u00ebrme e t\u00eb ult\u00eb etj… Sip\u00ebrfaqja e fshatit Pozheran \u00ebsht\u00eb 1120 ha.<\/p>\n

Historik i shkurt\u00ebr<\/strong>
\nPozherani sot \u00ebsht\u00eb nj\u00eb nd\u00ebr fshatrat m\u00eb t\u00eb m\u00ebdhenj\u00eb n\u00eb Kosov\u00eb. Shembull Juniku, Zhuri e Koretini ndoshta kan\u00eb m\u00eb shum\u00eb banor\u00eb, mir\u00ebpo ato fshatra jan\u00eb t\u00eb p\u00ebrb\u00ebr\u00eb nga ndoshta tredhjet\u00eb fise e shum\u00eb banor\u00eb t\u00eb shp\u00ebrngulur e t\u00eb vendosur n\u00eb ato fshatra nga mal\u00ebsia e vendet e ndryshme, kurse Pozherani p\u00ebrb\u00ebhet vet\u00ebm nga dy v\u00ebllez\u00ebr t\u00eb nj\u00eb gjaku (m\u00eb von\u00eb ka edhe t\u00eb ardhur por fillimisht e deri von\u00eb k\u00ebta banor\u00eb t\u00eb nj\u00eb barku, apo t\u00eb nj\u00eb oxhaku-v\u00ebllez\u00ebr e p\u00ebrb\u00ebnin pjes\u00eb m\u00eb t\u00eb madhe, d\u00ebrmuese, t\u00eb banor\u00ebve t\u00eb Pozheranit). Dhe \u00ebsht\u00eb interesant fakti se kurr nuk jan\u00eb martuar mes veti. Themelues t\u00eb fshatit jan\u00eb Rama dhe Braha.<\/p>\n

Mir\u00ebpo, kemi edhe nj\u00eb goj\u00ebdh\u00ebn tjet\u00ebr, nj\u00eb version tjet\u00ebr: dy v\u00ebllez\u00ebr nga Fleti i shqip\u00ebris\u00eb marrin rrug\u00ebn p\u00ebr shkaqe ekonomike meq\u00eb Puka \u00ebsht\u00eb vend i v\u00ebshtir\u00eb me jetua dhe ata dy v\u00ebllez\u00ebr l\u00ebvizin dhe ecin kah Veriu i Shqip\u00ebris\u00eb Etnike dhe ndal\u00ebn diku te vendbanimi i quajtur Bagdat, mir\u00ebpo kushtet e v\u00ebshtira aty dhe k\u00ebta duke zbritur te posht\u00eb (mos t\u00eb harrojm\u00eb se at\u00ebher\u00eb nuk kishte kufi, dhe l\u00ebvizja dhe vendosja e banor\u00ebve, popullat\u00ebs ishte e lir\u00eb n\u00ebp\u00ebr Shqip\u00ebrin\u00eb Etnike), kjo mendohet t\u00eb ket qen\u00eb 1800 vite m\u00eb par\u00eb, pra qysh n\u00eb koh\u00ebn ilire, ku supozohet se vendbanimi i quajtur UERBAN ka qen\u00eb pik\u00ebrisht i vendosur mes Pozheranit t\u00eb sot\u00ebm e Kllokotit. Mir\u00ebpo kjo mbet\u00ebt p\u00ebr tu hulumtuar e studiuar tutje, kurse sipas goj\u00ebdh\u00ebn\u00ebs dy v\u00ebllez\u00ebr me familjet e tyre vijn\u00eb dhe vendos\u00ebn n\u00eb mes fshatit t\u00eb tashm\u00eb Pozheran, T\u00ebrpez\u00ebs dhe Kllokotit.<\/p>\n

Dhe k\u00ebtu ishte krijuar nj\u00eb vendbanim aq i madh saq\u00eb pleqt\u00eb thonin se maca del nga sht\u00ebpia dhe kulm\u00eb mbi kulm\u00eb humb\u00eb ajo duke gjetur diku lart\u00eb ndoshta kushte m\u00eb t\u00eb mira. Por, me k\u00ebt\u00eb d\u00ebshirohet t\u00eb tregohet sa sa vendbanim i dendur ishte kjo pjes\u00eb mes Pozheranit t\u00eb sot\u00ebm, T\u00ebrpez\u00ebs dhe Kllokotit. Ka edhe mendime e versione tjera, pra sipas mendimit t\u00eb hulumtuesit dhe historianit Feri Arifi, dit\u00ebve t\u00eb fundit ai ka plasuar nj\u00eb mendim rreth Pozheranit dhe banor\u00ebve t\u00eb par\u00eb t\u00eb saj, ku thot: \u201cT\u00eb par\u00ebt e Pozheranit q\u00eb nga koh\u00ebrat Iliro-dardane s\u00eb pari kan\u00eb qen\u00eb t\u00eb vendosur n\u00eb Debellde e m\u00eb pas (sipas gjitha gjasave pas t\u00ebrhjekj\u00ebs s\u00eb ujit nga rrafshi i anamorav\u00ebs) jan\u00eb ra posht\u00eb pra; POSHT\u00cb-RAN\u00cb = POZH E RAN (ran\u00eb posht\u00eb)\u201d. Dmth edhe ky supozim apo version ka logjik\u00ebn e vet, mir\u00ebpo mbet\u00ebt t\u00eb punohet ende shum\u00eb p\u00ebr t\u00eb sakt\u00ebsuar gj\u00ebrat dhe historin\u00eb e v\u00ebrtet\u00eb.<\/p>\n

P\u00ebr her\u00eb t\u00eb par\u00eb Pozerani (Pozherani) zyrtarisht p\u00ebrmend\u00ebt n\u00eb dokumentet e Hasan Prishtin\u00ebs, por n\u00eb koh\u00ebn e Perandoris\u00eb Osmane (kazan\u00eb e Novob\u00ebrd\u00ebs shekulli XV) mesiguri p\u00ebrmend\u00ebt, por nuk jan\u00eb b\u00ebr\u00eb hulumtime t\u00eb mjaftueshme n\u00eb arkivat e ndrysh\u00ebm e ve\u00e7mas t\u00eb Turqis\u00eb. K\u00ebshtuq\u00eb mbet\u00ebt deri m\u00eb at\u00ebher\u00eb t\u00eb themi se p\u00ebr her\u00eb t\u00eb par\u00eb fshati Pozheran zyrtarisht p\u00ebrmend\u00ebt vitin 1908\/9., kurse \u00ebsht\u00eb i themeluar shum\u00eb m\u00eb her\u00ebt nga Rama dhe Braha, pra gjasht\u00eb lagje prej dy barqe:
\n1. Ramiq\u00ebt (Ramaj), Zukovit (Zuka), edhe Sylovit jan\u00eb t\u00eb Ram\u00ebs, kurse;
\n2. Pirovit (Piraj), Alidem\u00ebt (Alidema) dhe Demirovit (Demiri) jan\u00eb t\u00eb Brah\u00ebs.<\/p>\n

Fshati Pozheran krenohet me shkoll\u00ebn shqipe t\u00eb cil\u00ebn me iniciativ\u00ebn e Hasan Prishtin\u00ebs e hap z. Islam Pira qysh vitin 1909., dhe dashuria p\u00ebr arsim nuk u shua askurr\u00eb tek banor\u00ebt e vyer dhe arsimdash\u00ebs t\u00eb Pozheranit, k\u00ebshtuq\u00eb vitin 1971., Sabid Alidema dhe Dr. Rashit Alidema kan\u00eb mbledh profesor dhe kan\u00eb themeluar shkoll\u00ebn e lart\u00eb pedagogjike n\u00eb Pozheran, k\u00ebshtuq\u00eb n\u00eb Pozheran ka nga arsimtari e deri tek doktor shkencash si\u00e7 ishte dr. i matematik\u00ebs z. Rashit Alidema (tashm\u00eb i ndjer\u00eb)e t\u00eb tjer\u00eb.<\/p>\n

Sa i p\u00ebrket infrastruktur\u00ebs fshati \u00ebsht\u00eb i rregulluar mjaft\u00eb mir\u00eb, i nd\u00ebrtuar n\u00eb mes t\u00eb rrug\u00ebs kryesore Ferizaj-Gjilan, pra q\u00eb lidhet me dy qytete t\u00eb m\u00ebdha dhe qendr\u00ebn e saj administrative Vitin\u00eb q\u00eb ka diku 4 km larg. Rrug\u00ebt e rrugicat jan\u00eb thuajse n\u00eb t\u00eb gjitha lagjet t\u00eb asfalltuara, ndri\u00e7imi i rrug\u00ebve poashtu i rregulluar, ka kanalizimin dhe uj\u00ebsjell\u00ebsin, ka shkoll\u00ebn e vet fillore dhe t\u00eb mesme, xhamin\u00eb, ka ambulanc\u00ebn, parkun publik, radio stacionin \u201cRadio Pozherani\u201d, mjaft lokale afariste dhe biznese t\u00eb vog\u00ebla familjare, gjith\u00ebashtu ka mjaft\u00eb t\u00eb zhvilluar jet\u00ebn kulturore e sportive me shoqata e klubet e saj.<\/p>\n

Sipas disa t\u00eb dh\u00ebnave fshati ka diku mes 5-7 mij\u00eb banor\u00eb, por kuptohet se as Pozherani si shum\u00eb vendbanime tjera ve\u00e7mas t\u00eb Anamorav\u00ebs nuk i ka sh\u00ebptuar shp\u00ebrnguljes apo m\u00eb mir\u00eb t\u00eb themi largimit t\u00eb shum\u00eb familjeve t\u00eb cil\u00ebt kan\u00eb gjetur kafshat\u00ebn e goj\u00ebs dhe jet\u00ebn m\u00eb t\u00eb mir\u00eb (por edhe p\u00ebr shkaqe tanim\u00eb veq t\u00eb njohura, lufta etj), n\u00eb per\u00ebndim si n\u00eb Zvic\u00ebr, Gjermani e an\u00eb e mbar\u00eb Evrop\u00ebs, mir\u00ebpo gati se t\u00eb gjith\u00eb jan\u00eb gjind\u00eb mir\u00eb n\u00eb vendet e huaja ku shum\u00eb nga ta kan\u00eb krijuar edhe biznese t\u00eb ndryshme familjare e q\u00eb prit\u00ebt n\u00eb t\u00eb ardhm\u00ebn t\u00eb krijohen kushtet m\u00eb t\u00eb mira p\u00ebr ta k\u00ebtu tek ne, q\u00eb ata t\u00eb vijn\u00eb e t\u00eb investojn\u00eb n\u00eb vendlindjen e t\u00eb par\u00ebve t\u00eb tyre, n\u00eb vendlindjen e tyre t\u00eb dashur.<\/p>\n

Pozherani sot<\/strong>
\nPozherani sot \u00ebsht\u00eb nj\u00eb vendbanim i madh, nj\u00eb qend\u00ebr e madhe historike, kulturore dhe e njohur. Vendbanimi Pozheran q\u00eb kur \u00ebsht\u00eb krijuar \u00ebsht\u00eb vendosur p\u00ebr fat n\u00eb nj\u00eb vend me tok\u00eb shum\u00eb pjellore, fshat bujq\u00ebsor\u00eb, sepse sa ka ikur (\u00ebsht\u00eb t\u00ebrhjek) uji, njer\u00ebzit jan\u00eb shkuar kah toka e mir\u00eb, dhe n\u00eb baz\u00eb t\u00eb saj forca ekonomike, bujq\u00ebsia, blegtoria, pem\u00ebtaria etj…e kan\u00eb b\u00ebr\u00eb q\u00eb Pozherani t\u00eb jet\u00eb qend\u00ebr e madhe sot thuajse si nj\u00eb qytez\u00eb. Aq shum\u00eb \u00ebsht\u00eb rritur fshati ku thuhet se ka mbi 1000 sht\u00ebpi me shum\u00eb banor\u00eb, kryesisht rini, por q\u00eb fatkeq\u00ebsisht ndoshta pak mungon koordinimi mes intelektualve, koordinimi mes intelektual\u00ebve dhe krer\u00ebve fetar etj. Pozherani ka nj\u00eb perspektiv\u00eb t\u00eb mir\u00eb me nj\u00eb rini t\u00eb mrekullueshme, shum\u00eb aktive n\u00eb jet\u00ebn kulturore si sport etj. Por, kuptohet se neve duhet t\u2019i p\u00ebrkrahim e stimulojm\u00eb k\u00ebta, t\u2019iu krijojm\u00eb vende t\u00eb pun\u00ebs e kushte m\u00eb t\u00eb mira p\u00ebr pun\u00eb e jet\u00eb.<\/p>\n

Sa i p\u00ebrket perspektiv\u00ebs s\u00eb fshatit Pozheran, vlen\u00eb t\u00eb cek\u00ebt e dh\u00ebna nga dr. Fadil Zuka, nj\u00eb burr i mrekulluesh\u00ebm, njeri human, se Pozherani ka mbi nj\u00ebzet (20) mjek, at\u00ebher\u00eb po shtoi sepse k\u00ebt\u00eb num\u00ebr nuk e dim\u00eb sakt\u00ebsisht por dihet se Pozherani ka shum\u00eb njer\u00ebz t\u00eb diplomuar, me fakultete t\u00eb ndryshme, si djem\u00eb e vaj\u00ebza pa dallim, njer\u00ebz magjistra e me tituj doktor shkencash, kemi profile t\u00eb ndryshme thuajse n\u00eb \u00e7do l\u00ebmi e pore t\u00eb jet\u00ebs. Pozherani i ka dh\u00ebn\u00eb komun\u00ebs s\u00eb Vitis\u00eb tanim\u00eb m\u00eb s\u00eb shumti intelektual, t\u00eb cil\u00ebt veprojn\u00eb jo vet\u00ebm n\u00eb Pozheran, por an\u00eb e mbar\u00eb Kosov\u00ebs e gjetiu, dhe thuajse t\u00eb gjith\u00eb jan\u00eb t\u00eb suksessh\u00ebm n\u00eb l\u00ebmit e tyre si mjek, ekonomist, inzhinjer, n\u00eb art figurativ, shkrimtar, poet etj etj…<\/p>\n

\"\"Qendra e fshatit Pozheran me parkun publik \u2013 Sheshi \u201cMejdi Korrani\u201d – ku dominon p\u00ebrmendorja e luft\u00ebtarit t\u00eb U\u00c7K-s dhe d\u00ebshmorit t\u00eb kombit Mejdi Korrani.<\/em><\/p>\n

Intervist\u00eb me Z. HYSEN TERZIU, arsimtar i historis\u00eb dhe gjeografis\u00eb<\/strong><\/h3>\n

\"\" \u201cPasi m\u00eb pyet q\u00eb b\u00ebra kryq para se me ngr\u00ebn dark\u00eb n\u00eb Stub\u00ebll, e pasi k\u00ebtu n\u00eb fshatin Tuaj Pozheran b\u00ebra Bismilah e mora avdes para buke, tash do ju jap p\u00ebrgjigjen se cil\u00ebs fe i p\u00ebrkas; Pra; gjasht\u00eb muaj jam katolik, gjasht\u00eb muaj mysliman, kurse dymb\u00ebdhjet\u00eb muaj jam SHQIPTAR!<\/em>” \/Iv\u00eb (Gjon) Shillari – \u2018Latini\u2019<\/strong><\/p>\n

Marjan Sebaj Sopi: Z. Hysen Terziu arsimtar i dashur, edhepse besoi se opinioni \u00ebsht\u00eb i njohur me pun\u00ebn dhe jet\u00ebn e frytshme tuaj\u00ebn, mir\u00ebpo e kemi tradit\u00eb q\u00eb n\u00eb fillim t\u00eb bised\u00ebs ton\u00eb t\u2019ju fal\u00ebnderojm\u00eb p\u00ebrzem\u00ebrsisht q\u00eb ndat\u00eb koh\u00ebn Tuaj t\u00eb \u00e7muar p\u00ebr t\u00eb qen\u00eb p\u00ebrmes k\u00ebsaj interviste me ne dhe lexuesit tan\u00eb. Nj\u00eb prezantim t\u00eb shkurt\u00ebr ju lut\u00ebm?<\/strong>
\nHysen Terziu<\/strong>: P\u00ebrsh\u00ebndetje p\u00ebr Ju z. Sopi dhe prof. Nazif La\u00e7i. Q\u00eb n\u00eb fillim ju them se jam i nderuar q\u00eb jam bashk\u00ebbisedues e q\u00eb mund t\u2019i drejtohem lexues\u00ebve t\u00eb dashur p\u00ebrmes k\u00ebsaj interviste t\u00eb cil\u00ebn e pranova me k\u00ebnaq\u00ebsi. Sa i p\u00ebrket biografis\u00eb sime: Un\u00eb jam i lindur me 25. Maj 1944., n\u00eb fshatin Pozheran dmth me e Pozheran ne zakonisht e p\u00ebrdorim dhe e shkruajm\u00eb. Jam i lindur nga prind\u00ebrit n\u00ebna Azemine dhe baba Hasan Terziu dhe jem tre v\u00ebllez\u00ebr e tre motra. V\u00ebllau i dyt\u00eb \u00ebsht\u00eb me shkoll\u00eb fillore, v\u00ebllau i tret\u00eb me shkoll\u00eb t\u00eb mesme, kurse nga motrat nj\u00ebra mot\u00ebr \u00ebsht\u00eb me shkoll\u00eb fillore, tjet\u00ebra \u00ebsht\u00eb edukatore n\u00eb Komun\u00ebn e Vitis\u00eb dhe \u00ebsht\u00eb nj\u00ebra nd\u00ebr edukator\u00ebt e para n\u00eb fshatin Pozheran, kurse motra e tret\u00eb \u00ebsht\u00eb me shkoll\u00eb teknike dhe kuptohet se t\u00eb gjith\u00eb jan\u00eb t\u00eb martuar\u00eb. Un\u00eb jetoi n\u00eb Pozheran me bashk\u00ebshort\u00ebn time Remzijen nga na i dhuroi Zoti kat\u00ebr f\u00ebmij\u00eb, dy vaj\u00ebza e dy djem\u00eb. Nj\u00ebra vajz\u00eb mka ikur n\u00eb bot\u00ebn tjet\u00ebr sipas vullnes\u00ebs s\u00eb Zotit dmth n\u00eb mosh\u00eb t\u00eb re 42 vje\u00e7are q\u00eb t\u00eb dyjat motra medicinale. Kurse, nj\u00ebri djal\u00eb ka t\u00eb kryer elektron n\u00eb Gjilan gjersa i dyti ka gjimnazin t\u00eb kryer n\u00eb Pozheran. Mir\u00ebpo, tani jemi shkap\u00ebrderdhur n\u00ebp\u00ebr bot\u00eb si\u00e7 shqiptar\u00ebt e sodit, k\u00ebshtuq\u00eb edhe mua djali i madh m\u00eb jeton n\u00eb Zvic\u00ebr gjersa i dyti n\u00eb Kanada. Nj\u00ebra vajz\u00eb jeton n\u00eb sht\u00ebpi me neve prind\u00ebrit e saj. Kurse sa i p\u00ebrket arsimimit tim; fillor\u00ebn e kam krye n\u00eb fshati e lindjes n\u00eb Pozheran, kurse shkoll\u00ebn e mesme, kuptohet normal\u00ebn cil\u00ebn e kam filluar vitin 1959 kurse e kam p\u00ebrfunduar 1965., kryer n\u00eb Gjilan.<\/p>\n

Marjan Sebaj Sopi: Pastaj nga p\u00ebrfundimi i normal\u00ebs filloi jeta e juaj si pedagog i shquar shum\u00eb vje\u00e7ar e q\u00eb nuk e l\u00ebshuat ditare deri n\u00eb pensionimin tuaj?<\/strong>
\nHysen Terziu<\/strong>: Pik\u00ebrisht ashtu, dhe viti i par\u00eb n\u00eb d\u00ebtyr\u00eb m\u00eb ishte n\u00eb Gjylekar (sot: Skifteraj) me m\u00ebsuesin Nazmi Mustaf\u00ebn e ndjer\u00eb, q\u00eb ishte nga Radivojci t\u00eb cil\u00ebn e vran\u00eb paramilitar\u00ebt serb\u00ebt gjat\u00eb luft\u00ebs. K\u00ebshtuq\u00eb ne, ishim m\u00ebsuesit e par\u00eb t\u00eb diplomuar n\u00eb Gjylekar dmth vitin 1965. K\u00ebtu q\u00ebndrova nj\u00eb vit kurse vitin 1967\/8 kam filluar m\u00ebsimdh\u00ebnien n\u00eb Pozheran ku q\u00ebndrova deri n\u00eb pensionimit tim aty. K\u00ebshtu, rrafsh 43 vite isha pand\u00ebrpre me ditar n\u00eb dor\u00eb. Mir\u00ebpo, at\u00ebher\u00eb nevojat arsimore ishin t\u00eb shum\u00ebta e ndryshme, k\u00ebshtuq\u00eb pos l\u00ebnd\u00ebs s\u00eb historis\u00eb at\u00ebher\u00eb nuk kishte arsimtar t\u00eb l\u00ebnd\u00ebs s\u00eb edukat\u00ebs fizike t\u00eb diplomuar, k\u00ebshtu shum\u00eb vite kam dh\u00ebn\u00eb edhe k\u00ebt\u00eb l\u00ebnd\u00eb dmth t\u00eb edukat\u00ebs fizike, dhe \u00e7ka \u00ebsht\u00eb m\u00eb interesant dhe m\u00eb e nevojshme kam dh\u00ebn\u00eb edhe l\u00ebnd\u00ebn e muzik\u00ebs n\u00eb Pozheran dhe n\u00eb Ramjan nga nj\u00eb her\u00eb. \u00c7ka i p\u00ebrket k\u00ebtyre l\u00ebnd\u00ebve q\u00eb ceka, kam patur afinitetin dhe p\u00ebr \u00e7udi nuk i merrte askush. Mos t\u2019iu mbes\u00eb borgj t\u00eb them se jam pensionuar vitin 2009.<\/p>\n

Marjan Sebaj Sopi: Neve por edhe opinioni i gjer\u00eb e ve\u00e7mas i Anamorav\u00ebs juve iu njohin si nj\u00eb njeri shum\u00eb aktiv, i palodhsh\u00ebm. \u00c7ka mund t\u00eb na thoni ende mbi jet\u00ebn dhe veprimtarin\u00eb Tuaj aktive ku lirisht them se as tani nuk ndaleni?<\/strong>
\nHysen Terziu<\/strong>: Nga veprimtaria ime Zoti apo t\u00eb themi natyra m\u00eb ka gdhend\u00ebn me aft\u00ebsi t\u00eb edukat\u00ebs fizike dhe muzik\u00ebs, k\u00ebng\u00ebs. Un\u00eb isha sportist i futbollit (futbollist) nja pes\u00eb vite n\u00eb \u201cV\u00ebllaznia\u201d e Pozheranit, kam luajtur futboll e mbi k\u00ebt\u00eb dmth kam b\u00ebr\u00eb edhe nj\u00eb lib\u00ebr lidhje me zhvillimin e futbollit dhe n\u00eb p\u00ebrgjegj\u00ebsi sportit n\u00eb Pozheran dhe rrethin\u00eb. P\u00ebrndryshe m\u00eb von\u00eb isha edhe trajner i dyt\u00eb i k\u00ebtij klubi. M\u00eb von\u00eb kam themeluar edhe klubin e vojlebolit \u201cv\u00ebllaznia\u201d \u2013 Pozheran. Mir\u00ebpo neve nuk jemi ndalur dhe me aktivist t\u00eb shquar si me Beqir Zuka, Ismet Pira, Izet Pira, Nuhi Pira kemi themeluar edhe Shoq\u00ebrin\u00eb Kulturo Artistike \u201cP\u00ebrparimi\u201d n\u00eb Pozheran m\u00eb duket vitin 1988 edhe pse k\u00ebrkoi fale sepse n\u00eb data e Vite nuk jam bash i sigurt. Diku e kam pasur nj\u00eb d\u00ebshmi dhe nj\u00eb thirrje q \u00eb kemi pas an\u00eb e k\u00ebnd ish shtetit Jugusllavis\u00eb, k\u00ebshtuq\u00eb mund t\u00eb themi lirisht se nga Viti e at\u00ebher\u00eb deri n\u00eb Beograd e gjetiu kemi dh\u00ebn\u00eb koncerte duke prezantuar tradit\u00ebn dhe kultur\u00ebn ton\u00eb shqiptare. Kemi patur edhe mir\u00ebnjohje por diku na kan\u00eb humbur gjat\u00eb luft\u00ebs dhe them se kemi qen\u00eb Shoq\u00ebria e par\u00eb fshatare dmth kemi z\u00ebn\u00eb vendin e par\u00eb at\u00ebkoh\u00eb si shoq\u00ebri folkloristike nd\u00ebrsa un\u00eb personalisht si k\u00ebng\u00ebtar amator me k\u00ebng\u00ebn e Bajram Currit e kompozuar nga Sabah Bytyqi e kam z\u00ebn\u00eb vendin e par\u00eb n\u00eb Gjilan vitin 1978., n\u00eb konkurrenc\u00eb me shoq\u00ebrit\u00eb nga Kamenica, Vitia dhe Gjilani. K\u00ebshtu ishte edhe teksti i mir\u00eb edhe muzika dhe ndodhi t\u00eb shp\u00ebrblehem me vendin e par\u00eb q\u00eb ishte nder\u00eb p\u00ebr mua por edhe p\u00ebr Pozheranin.<\/p>\n

\u201cTh\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn kam jetuar me sportin dhe k\u00ebng\u00ebn…<\/em><\/strong>\u201d<\/p>\n

Marjan Sebaj Sopi: K\u00ebt\u00eb q\u00eb that\u00eb m\u00eb lart\u00eb e dim\u00eb t\u00eb gjith\u00eb n\u00eb Anamorav\u00eb se keni qen\u00eb jasht\u00ebzakonisht aktiv dhe i gjithansh\u00ebm, a ju trash\u00ebgoi kush nga familja sa i p\u00ebrket sportit?<\/strong>
\nHysen Terziu<\/strong>: Po n\u00eb vojleboll dhe fudbal si\u00e7 ceka isha lojtar dhe m\u00eb von\u00eb trajner, mir\u00ebpo n\u00eb fudboll hapat e mi i ndjeku djali i cili luajti p\u00ebr \u201cV\u00ebllaznia\u201d e Pozheranit e m\u00eb von\u00eb edhe p\u00ebr klubin \u201cGjilani\u201d dhe p\u00ebr fat t\u00eb mir\u00eb dhe g\u00ebzimin tim n\u00eb minut\u00ebn e kat\u00ebr n\u00eb nj\u00eb ndeshje vitin 2000 sh\u00ebnoi golin e par\u00eb n\u00eb Republik\u00ebn e Kosov\u00ebs dmth pas \u00e7lirimit, n\u00eb Kosov\u00ebn e lir\u00eb dhe me k\u00ebt\u00eb rast trajneri Agim Binaku ia ka dhuruar nj\u00eb radiotransistor (radio t\u00eb vog\u00ebl) dhe mir\u00ebnjohje si kujtim. K\u00ebto d\u00ebshmi jan\u00eb t\u00eb botuar n\u00eb librin tim \u201cV\u00ebllaznia 1973-2000\u201d lidhje me sportin e zhvillimin e saj n\u00eb Pozheran e rrethin\u00eb. Th\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn kam jetuar me sportin dhe k\u00ebng\u00ebn edhe m\u00eb tep\u00ebr mir\u00ebpo meq\u00eb nuk m\u00ebsova t\u00eb loz\u00eb n\u00eb ndonj\u00eb veg\u00ebl muzikore sepse skamja (varf\u00ebria) e b\u00ebri t\u00eb vet\u00ebn edhe nuk arrita shum\u00eb e t\u00eb b\u00ebhem si ndonj\u00eb k\u00ebng\u00ebtar m\u00eb i popullarizuar, por gjithsesi jam i lumtur sepse t\u00eb tjer\u00ebve iu ndihmova t\u00eb arrijn\u00eb suksese si n\u00eb sport ashtu edhe k\u00ebng\u00eb e valle, t\u00eb ken\u00eb jet\u00eb t\u00eb lumtur. Por me k\u00ebt\u00eb rast kurr\u00eb nuk mund t\u00eb harroi dhe e fal\u00ebnderoi p\u00ebrjet\u00ebsisht p\u00ebrkrahjen dhe ndihm\u00ebn q\u00eb m\u00eb ka b\u00ebr\u00eb pra Selman Vokshin t\u00eb birin e kaqakut Lut Vaka sepse ai po t\u00eb mos m\u00eb kishte pranuar meq\u00eb rash n\u00eb provim prej matematike dhe duke par\u00eb talentin tim t\u00eb shk\u00eblqyesh\u00ebm n\u00eb muzik\u00eb at\u00ebher\u00eb m\u00eb pranoi dhe mbeta n\u00eb Normal\u00ebn e Gjilanit.<\/p>\n

Marjan Sebaj Sopi: P\u00ebrveq jet\u00ebs sportive dhe aktiviteteve tjera shoq\u00ebrore si n\u00eb muzik\u00eb, k\u00ebng\u00eb e valle, juve jeni marr\u00eb si\u00e7 d\u00ebgjuam m\u00eb lart\u00eb edhe me shkrime, \u00e7ka mund t\u00eb na thoni lidhje me k\u00ebt\u00eb? Keni botuar libra tjer\u00eb p\u00ebrveq atij q\u00eb cek\u00ebt?<\/strong>
\nHysen Terziu<\/strong>: Me kalimin e koh\u00ebs, tham\u00eb 40 vite komuniz\u00ebm e n\u00eb tranzicion u liruam nga ajo ngarkese e golgote serbe, nga pastaj fillova t\u00eb mirr\u00ebm me shkrime. Nd\u00ebr t\u00eb parat kam pas b\u00ebr\u00eb nj\u00eb fejton p\u00ebr \u201cRam\u00eb Avdyli dhe bashk\u00ebpun\u00ebtor\u00ebt e tij\u201d \u00ebsht\u00eb botuar n\u00eb Rilindje. Diku nj\u00eb gjasht\u00eb muaj dit\u00eb m\u00eb kan\u00eb endur posht\u00eb e p\u00ebrpjet\u00eb meq\u00eb nuk e pranonin fotografin\u00eb e Ram\u00eb Avdylit me pretekst ku thonin se \u00ebsht\u00eb fotografia e Isa Boletinit. Kur iu qova nga tre fotografist\u00eb shembujt (llojet) se nuk \u00ebsht\u00eb Isa por se \u00ebsht\u00eb Ram\u00eb Avdyli, at\u00ebher\u00eb m\u00eb k\u00ebrkuan falje dhe e botuan. Vitin 1997., p\u00ebr her\u00eb t\u00eb par\u00eb e kam botuar lib\u00ebrin \u201cRam\u00eb Abdyli dhe bashk\u00ebluft\u00ebtar\u00ebt e tij\u201d (k\u00ebtu shkruaj edhe b\u00ebr\u00eb axh\u00ebn e b\u00ebb\u00ebs t\u00ebnd Gjon Seb\u00eb Simani q\u00eb kontribuoi shum\u00eb dhe i ndihmoi l\u00ebvizjes balliste me furnizim armatimi, por q\u00eb m\u00eb von\u00eb p\u00ebsoi nga e ashtuquajtura koha e \u201cmbledhja e arm\u00ebve\u201d, aksion i planifikuar i koh\u00ebs s\u00eb A. Rankoviqit). \u00cbsht\u00eb nj\u00eb monografi prej 300 fq. q\u00eb \u00ebsht\u00eb pranuar jasht\u00ebzakonisht mir\u00eb nga opinioni. Recenzent jan\u00eb Hysen Latifi nga Kamenica dhe magjist\u00ebr Adem Murati nga Pozherani, p\u00ebr \u00e7udi deri m\u00eb at\u00ebher\u00eb ata nuk kishin b\u00ebr\u00eb lib\u00ebr e un\u00eb si arsimtar ia dola. Bile me rastin e promovimin si n\u00eb shaka z. Latifi tha: \u201cEdhe ne duhet me b\u00eb nga nj\u00eb lib\u00ebr sepse ky si arsimtar e ka b\u00eb e neve si recensent e nuk kemi shkruar lib\u00ebra…\u201d<\/p>\n

Pastaj, edhe z. Ademi ia filloi t\u00eb shkruar dhe b\u00ebri disa vepra, mesiguri ka dy apo tre a m\u00eb shum\u00eb, me nj\u00eb fjal\u00eb kjo ishte e mir\u00eb sepse ndoshta un\u00eb isha motivues q\u00eb edhe ata t\u00eb b\u00ebjn\u00eb p\u00ebrmbledhje meq\u00eb jan\u00eb pun\u00ebtor\u00eb t\u00eb dalluar n\u00eb l\u00ebmit\u00eb e tyre si historian. Pra, kur u botua lib\u00ebri \u201cRam\u00eb Avdyli dhe bashk\u00ebpun\u00ebtor\u00ebt e tij\u201d me 500 fq. ishte libri i par\u00eb q\u00eb shkruhej p\u00ebr veprimtar\u00ebt e fshatrave t\u00eb Komun\u00ebs s\u00eb Vitis\u00eb apo Morav\u00ebs s\u00eb Ep\u00ebrme (Anamorav\u00ebs), nd\u00ebrsa para k\u00ebtij libri kishte Sabit Avdyli dhe Tahir Berisha mir\u00ebpo ata kishin marr\u00eb si tema vet\u00ebm p\u00ebr vendlindjet e tyre, shembull z. Avdyli \u201cmonografia e Kabashit\u201d lib\u00ebr shum\u00eb i mir\u00eb, dmth t\u00eb fshatrave t\u00eb tyre, th\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn z. Avdyli kishte prekur edhe dy raste si shembull cek masakr\u00ebn e Pozheranit, masakr\u00ebn e Komogllav\u00ebs… kurse un\u00eb n\u00eb librin tim kam p\u00ebrfshir\u00eb diku nja 30 fshat\u00ebra, po mendoi gjith\u00e7ka mbi historikun e \u201cL\u00ebvizja komb\u00ebtare shqiptare n\u00eb anamorav\u00eb dhe karadak\u201d ku kam nxjerr\u00eb persona q\u00eb kan\u00eb qen\u00eb figura t\u00eb shquara komb\u00ebtare.<\/p>\n

Kuptohet se populli ve\u00e7mas gjeneratat e reja apo n\u00eb p\u00ebrgjith\u00ebsi opinioni i gjer\u00eb thuajse kurr\u00eb nuk ka d\u00ebgjuar p\u00ebr ta apo shum\u00eb pak kan\u00eb d\u00ebgjuar deri at\u00ebher\u00eb p\u00ebr k\u00ebto figura p\u00ebrve\u00e7 Ram\u00eb Abdylit p\u00ebr t\u00eb cilin ceka se pata shkruar m\u00eb par\u00eb, por q\u00eb vet\u00ebm fotografin\u00eb nuk e kishin par\u00eb, por p\u00ebr fat t\u00eb mir\u00eb edhe fotografin\u00eb e tij e kam gjetur. Lirisht e them se kam qen\u00eb i pari q\u00eb kam b\u00ebr\u00eb nj\u00eb pun\u00eb t\u00eb till\u00eb duke nxjerr\u00eb n\u00eb pah gjith\u00eb jet\u00ebn dhe veprimtarin\u00eb e k\u00ebtyre figurave t\u00eb m\u00ebdha t\u00eb kombit. Gjith\u00eb ata kan\u00eb b\u00ebr\u00eb nj\u00eb pun\u00eb t\u00eb madhe, jo un\u00eb, por ata kan\u00eb dh\u00ebn\u00eb nj\u00eb kontribut t\u00eb jasht\u00ebzakonsh\u00ebm p\u00ebr \u00e7\u00ebshtjen komb\u00ebtare e ku un\u00eb jam p\u00ebr fat t\u00eb mir\u00eb vet\u00ebm nj\u00eb njeri i vog\u00ebl apo mjesht\u00ebr q\u00eb kam zbuluar dhe sistemuar jet\u00ebn dhe veprimtarin\u00eb e tyre, kontributin e pa\u00e7muesh\u00ebm q\u00eb dhan\u00eb, dmth ka qen\u00eb brumi kurse mua m\u00eb ka mbetur vet\u00ebm ta b\u00ebj\u00eb buk\u00ebn. Tani e kam propozuar dhe mesiguri do e b\u00ebjm\u00eb nj\u00eb takim historik, e kam propozuar ta b\u00ebjm\u00eb n\u00eb televizionin e k\u00ebtij zot\u00ebriu nga Mogilla, djalin e dr. Fetiut, ku do t\u2019i th\u00ebrrasim t\u00eb gjith\u00eb historian\u00ebt e anamorav\u00ebs e gjetiu dhe t\u00eb diskutojm\u00eb dhe flasim mbi k\u00ebto figura atdhetare n\u00eb luft\u00eb kund\u00ebr Perandoris\u00eb Osmane.<\/p>\n

Marjan Sebaj Sopi: Si\u00e7 cek\u00ebt edhe vet, jeni nd\u00ebr t\u00eb par\u00ebt q\u00eb keni nxjerr\u00eb figurat m\u00eb t\u00eb shquara komb\u00ebtare t\u00eb Karadakut 1908-1912., m\u00eb pas vazhduat pun\u00ebn n\u00eb k\u00ebt\u00eb drejtim?<\/strong>
\nHysen Terziu<\/strong>: Un\u00eb them se nuk kam b\u00ebr\u00eb shum\u00eb, por kam b\u00ebr\u00eb at\u00eb q\u00eb kam dijt\u00eb dhe q\u00eb \u00ebsht\u00eb k\u00ebrkuar nga un\u00eb, nuk m\u00eb ka l\u00ebn\u00eb nd\u00ebrgjegja e t\u2019i harrojm\u00eb ato figura q\u00eb sakrifikuan shum\u00eb p\u00ebr \u00e7\u00ebshtjen madhore komb\u00ebtare. Tani, pasi e b\u00ebra librin e par\u00eb mbi jet\u00ebn dhe veprimtarin\u00eb e k\u00ebtyre burrave komb\u00ebtar, at\u00ebher\u00eb intelektual\u00ebt tan\u00eb nga un\u00eb k\u00ebrkuan t\u00eb vazhdoi e t\u00eb hulumtoi dhe t\u00eb shkruaj e t\u00eb b\u00ebj\u00eb edhe nj\u00eb p\u00ebrmbledhje, nj\u00eb lib\u00ebr, i cili paraqet p\u00ebrpjekjet tona p\u00ebr bashkimin komb\u00ebtar nga viti 1912 e k\u00ebndej. Mir\u00ebpo, gjat\u00eb pun\u00ebs q\u00eb b\u00ebja un\u00eb n\u00eb vepr\u00ebn time apo librin e par\u00eb, u habita me faktin dhe e v\u00ebrtet\u00ebn se \u00e7ka krejt kishin b\u00ebr\u00eb serb\u00ebt, masakrat etj mbi popullin shqiptar\u00eb n\u00ebp\u00ebr fshatra t\u00eb ndrysh\u00ebm t\u00eb komun\u00ebs son\u00eb pas vitit 1912., apo m\u00eb mir\u00eb t\u00eb them: m\u00eb habiti gjenocidi serb q\u00eb kishte ndodhur mbi popullin shqiptar\u00eb, shembull 93 persona ishin pushkatuar n\u00eb fshatin Lubisht\u00eb (Sop), n\u00eb Smir\u00eb 83 veta, 13 veta n\u00eb Mogill\u00eb, 12 veta n\u00eb V\u00ebrban, nga Kabashi (si\u00e7 e cek edhe prof. Sabit Avdyli n\u00eb monografin\u00eb e tij) 68 veta, e shum\u00eb e shum\u00eb t\u00eb tjer\u00eb thuajse n\u00eb \u00e7do fshat t\u00eb anamorav\u00ebs…<\/p>\n

K\u00ebshtuq\u00eb pas librit t\u00eb par\u00eb ia arrita t\u00eb b\u00ebj\u00eb edhe librin tjet\u00ebr\u201cGjenocidi Serb vitin 1912-1956\u201d. Gjat\u00eb hulumtimeve q\u00eb kam b\u00ebr\u00eb me vite t\u00eb t\u00ebra duke hecur n\u00ebp\u00ebr fshatra pandal\u00eb, diku gjasht\u00eb vite p\u00ebr librin \u201cRam\u00eb Avdyli dhe bashk\u00ebpun\u00ebtor\u00ebt e tij\u201d kurse diku tet\u00eb vite e gjysm\u00eb kam b\u00ebr\u00eb librin 500 faqe mbi \u201cGjenociti Serb vitin 1912-56., un\u00eb kam arritur ti gjej\u00eb n\u00eb anamorav\u00eb me em\u00ebr e mbiem\u00ebr mbi 1000 veta t\u00eb pushkatuar nga serb\u00ebt. Shembull dr. Muhamet Pirraku historian (tashm\u00eb i ndjer\u00eb) i ka gjet\u00eb kat\u00ebr dheatar\u00eb t\u00eb Hasan Alis\u00eb un\u00eb i kam gjet\u00eb 37., dhe me nj\u00eb kusheri t\u00eb tij e kemi b\u00ebr\u00eb librin e Hasan Alis\u00eb ku i kam\u00eb gjetur edhe kat\u00ebr t\u00eb vrar\u00eb, por ai e b\u00ebri librin vet kurse mua ma qiti em\u00ebrin si k\u00ebshill\u00ebtar historik kurse em\u00ebrin e vet e qiti si si autor dmth mua m\u00eb la jasht\u00eb meq\u00eb ia pata dh\u00ebn\u00eb autorizimin e botimit, por nuk \u00ebsht\u00eb kjo me r\u00ebnd\u00ebsi edhepse ka ardh te sht\u00ebpia ime e m\u00eb ka marr\u00eb p\u00ebr ta punuar bashk\u00eb at\u00eb vep\u00ebr.<\/p>\n

Marjan Sebaj Sopi: Keni k\u00ebrkuar dokumente e keni b\u00ebr\u00eb biseda t\u00eb panum\u00ebrta t\u00eb dor\u00ebs s\u00eb par\u00eb e t\u00eb dyt\u00eb me bashk\u00ebpun\u00ebtor\u00ebt e atdhetar\u00ebve t\u00eb anamorav\u00ebs, mua m\u00eb intereson kur cek\u00ebt se fotografi keni pas v\u00ebshtir\u00ebsi t\u00eb gjeni, si at\u00eb t\u00eb Ram\u00eb Abdylit, Bajram Currit etj etj, pra, si i gjet\u00ebt ato?<\/strong>
\nHysen Terziu<\/strong>: Fotografin\u00eb e par\u00eb dhe shum\u00eb t\u00eb ve\u00e7ant\u00eb cil\u00ebn d\u00ebshiroi t\u00eb ceki e kam gjetur n\u00eb Gjilan, dhe \u00ebsht\u00eb mir\u00eb q\u00eb ta vizitojm\u00eb ne s\u00eb bashku at\u00eb person. K\u00ebshtu, nj\u00eb shqiptar\u00eb muhaxher i Sllakovcit ka ikur 1944 n\u00eb Shqip\u00ebri dhe ku ka quar nj\u00eb fotografi t\u00eb Bajram Currit i vrar\u00eb 1925., ai fotografin\u00eb e ka que n\u00eb familjen e Daut Kepa jatak i Hasan Alis\u00eb. Ajo fotografi \u00ebsht\u00eb e ve\u00e7ant\u00eb ku Bajram Curri i vrar\u00eb, kurse pran\u00eb kufom\u00ebs q\u00ebndron nj\u00eb qytetar me kravat\u00eb, me faculet\u00eb n\u00eb xhep me gjas\u00eb ky ka qen\u00eb njeriu i porositur nga Ahmet Zogu, kuptohet sipas meje kur e shiqoi dhe \u201clexoi\u201d fotografin\u00eb, thot; ja ku e ke Bajram Currin e vrar\u00eb e tani mua m\u00eb ndero me ato t\u00eb holla p\u00ebr t\u00eb cilat jan\u00eb marr\u00eb vesh (ra dakor). K\u00ebshtu Ahmet Zogu e merr\u00eb k\u00ebt\u00eb fotografi t\u00eb Bajram Currit e t\u00eb tij\u00ebn dhe ia qon Pashiqit apo kush ka qen\u00eb at\u00ebher\u00eb n\u00eb pushtet at\u00eb koh\u00eb duke th\u00ebn\u00eb: ta kreva pun\u00ebn, n\u00eb Mal\u00ebsin\u00eb e madhe, t\u00eb Gjakov\u00ebs dhe pjes\u00ebn Veriore t\u00eb Shqip\u00ebris\u00eb (jo etnike por t\u00eb cunguar), pushoi kryengritja. Pastaj edhe di\u00e7 q\u00eb m\u00eb ka l\u00ebn\u00eb p\u00ebrshtypje \u00ebsht\u00eb kur reja e v\u00ebllaut ma ka sjell\u00eb nj\u00eb fotografi, shihen dy roje Azem Bejt\u00ebs diku n\u00eb Drenic\u00eb ku nuk kan\u00eb l\u00ebn\u00eb t\u00eb hy k\u00ebmb\u00eb shkau-serbi aty ku \u00ebsht\u00eb Drenica si\u00e7 quhet Arb\u00ebria e Vog\u00ebl me nj\u00eb fjal\u00eb. K\u00ebt\u00eb fotografi si\u00e7 ceka ma ka sjell\u00eb reja e v\u00ebllaut nga Zvic\u00ebra (nuk di ku dhe si e ka ruajtur) dhe tani ajo fotografi po hyn\u00eb n\u00eb portale gjithkah. Kurse, fotografin\u00eb e Bajram Currit e kan\u00eb publikuar vet\u00ebm at\u00eb t\u00eb shtrir\u00eb e jo me at\u00eb burrin pran\u00eb. Mos t\u00eb mes borxh nj\u00eb shqarim rreth librit \u201cGjenocidi Serb…\u201d., ka t\u00eb gjitha t\u00eb dh\u00ebnat thuajse nga \u00e7do fshat i anamorav\u00ebs si shembull kush u pushkatua, kush u ndjek\u00eb, kush u burgos\u00eb, kush u masakrua etj etj…<\/p>\n

Marjan Sebaj Sopi: Ju njohim dhe e dim\u00eb se jeni i palodhsh\u00ebm, ku mirreni me tema shum\u00eb interesante thuajse nga shum\u00ebkush t\u00eb l\u00ebn\u00eb anash, pra na thuani: keni edhe ndonj\u00eb vep\u00ebr t\u00eb botuar apo n\u00eb dor\u00ebshkrim?<\/strong>
\nHysen Terziu<\/strong>: Libri \u201cGjenocidi Serb gjat\u00eb viteve 1912-56\u201d ka qen\u00eb i botuar vitin 2005. Sipas prof. Dr. Sabit Uk\u00ebs (muhaxher) i cili p\u00ebrndryshe ka qen\u00eb pes\u00eb vite i z\u00ebn\u00eb rob n\u00eb Gjermani, e pastaj kur \u00ebsht\u00eb kthyer ka vazhduar jet\u00ebn dhe veprimtarin\u00eb dhe m\u00eb von\u00eb ka doktoruar dhe q\u00eb tanim\u00eb ka diku nja gjasht\u00eb vepra d\u00ebshmi historike. Ai m\u00eb pati propozuar t\u00eb b\u00ebj\u00eb nj\u00eb p\u00ebrmbledhje p\u00ebr luft\u00ebn e U\u00c7L-s\u00eb, po m\u00eb thot se \u00ebsht\u00eb e nevojshme. Dhe, un\u00eb n\u00eb sugjerimin e tij por dhe d\u00ebshir\u00ebn time n\u00eb fillim kam vazhduar librin aty ku kam mbetur dmth pas librit: Gjenocidi Serb…q\u00eb ka kap\u00ebr periudh\u00ebn nga viti 1912-1956, vazhdova me \u201cGjenocidi Serb\u00eb nga viti 1956 deri vitin 1999., lib\u00ebr t\u00eb cilin e kam p\u00ebrfunduar vitin 2008., kurse nga botimim doli vitin 2016., pastaj vazhdova me mbledhjen e dokumentacioneve dhe p\u00ebrmbledhjen dmth me daljen apo shfaqjen e U\u00c7K-s\u00eb n\u00eb sken\u00eb. K\u00ebt\u00eb lib\u00ebr tanim\u00eb e kam n\u00eb dor\u00ebshkrim dhe plot\u00ebsisht e gatshme p\u00ebr ta futur n\u00eb shtyp, q\u00eb \u00ebsht\u00eb nj\u00eb p\u00ebrmbledhje mbi U\u00c7K-n\u00eb dhe ka hiq m\u00eb pak se 738 fq.<\/p>\n

Marjan Sebaj Sopi: K\u00ebt\u00eb lib\u00ebr qenka mir\u00eb me t\u00eb ndihmuar Komuna e jon\u00eb ta botojsh, ose familjet e d\u00ebshmor\u00ebve?<\/strong>
\nHysen Terziu<\/strong>: z. Marjan, do ishte mir\u00eb q\u00eb n\u00ebse ka mund\u00ebsi komuna apo ndonj\u00eb institucion tjet\u00ebr, bizneset etj. Kurse, sa i p\u00ebrket ndihm\u00ebs nga familjet e d\u00ebshmor\u00ebve kjo nuk ka gjas\u00eb meq\u00eb ata vet, thuajse t\u00eb gjitha familjet e d\u00ebshmor\u00ebve jetojn\u00eb n\u00eb kushte t\u00eb r\u00ebnda ekonomike dhe nuk ka gjas\u00eb as far shance q\u00eb ata t\u00eb ndihmojn\u00eb. Dhe, as q\u00eb krkoj apo pres t\u00eb ndihmojn\u00eb ata, sepse ata edhe t\u00eb mbytur edhe t\u00eb l\u00ebn\u00eb ndoshta padore, n\u00eb skamje…pra, nuk iu takon atyre, nuk e don asesi. Por, shpresoi se do vie koha, radha e do gjind\u00ebt ndonj\u00eb mund\u00ebsi q\u00eb t\u00eb shoh drit\u00ebn e botimit edhe kjo vep\u00ebr q\u00eb \u00ebsht\u00eb me interes t\u00eb p\u00ebrgjithsh\u00ebm, pra mos t\u00eb harrojm\u00eb at\u00eb q\u00eb ndodhi dhe njer\u00ebzit q\u00eb dhan\u00eb gj\u00ebn\u00eb m\u00eb t\u00eb shenj\u00eb-jet\u00ebn, p\u00ebr t\u00eb jetuar neve n\u00eb paqe e liri. Sa i p\u00ebrket botimeve t\u00eb reja, \u00ebsht\u00eb interesante se kam nj\u00eb monografi k\u00ebt\u00eb e din\u00eb edhe prof. Nazifi, e q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb mir\u00eb. Jemi marr\u00eb vesh me historian tan\u00eb q\u00eb ta b\u00ebjm\u00eb nj\u00eb vep\u00ebr me diku rreth 150 deri 200 fq me nj\u00eb fakt t\u00eb v\u00ebrtet q\u00eb kam gjet\u00eb dhe q\u00eb tanim\u00eb jam shum\u00eb i lumtur t\u00eb dim\u00eb se kush \u00ebsht\u00eb Ahmet Demiri, deri sa nuk e kam gjet\u00eb k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb (fakt) un\u00eb vet disi kam qen\u00eb n\u00eb hamendje e nuk e kam dijt\u00eb a jam duke shkruar \u2018\u2019p\u00ebrrala\u2019\u2019 apo ngjarje t\u00eb v\u00ebrtet\u00eb.<\/p>\n

Marjan Sebaj Sopi: A mund t\u00eb na thuash pak m\u00eb shum\u00eb se kush \u00ebsht\u00eb Ahmet Demiri meq\u00eb e p\u00ebrmend\u00ebt?<\/strong>
\nHysen Terziu<\/strong>: Pasi kemi k\u00ebtu edhe prof. Nazif La\u00e7i i cili \u00ebsht\u00eb marr\u00eb me k\u00ebto tema, mund t\u00eb m\u00eb ndihmoj e t\u00eb nd\u00ebrhy lirisht. Pra, p\u00ebr mua tre ka\u00e7ak\u00ebt jan\u00eb udh\u00ebheq\u00ebsit e rezistenc\u00ebs, mbrojtj\u00ebs komb\u00ebtare t\u00eb Kosov\u00ebs n\u00eb Anamorav\u00eb, e k\u00ebta jan\u00eb: Hasan Alia \u2013 Remniku, Taf\u00eb Kabashi dhe Ahmet Demiri. Q\u00eb t\u00eb tre me dokumente jan\u00eb \u201cnarodni neprijatelji naroda Jugoslavie\u201d pra n\u00eb shqip i bie \u201carmiq\u00eb t\u00eb popujve t\u00eb Jugosllavis\u00eb\u201d. P\u00ebr Hasan Alin\u00eb dhe Taf\u00eb Kabashin i kam vendimet p\u00ebr at\u00eb q\u00eb ceka kurse p\u00ebr Ahmet Delin\u00eb dhe djalin e tij kam marr\u00eb nga nj\u00eb person nj\u00eb dokument ku thuhet: \u201cAhmet Demiri i njegov sin X…(em\u00ebrin e djalin nuk po e p\u00ebrmendi) su narodnik neprijatelji…\u201d n\u00eb shqip: \u201cAhmet Demiri dhe i biri i tij X…jan\u00eb armiq\u00eb t\u00eb popujve t\u00eb Jugosllavis\u00eb\u201d dhe ku konfiskohet pasuria e t\u00eb tre k\u00ebtyre burrave. Ahmet Demiri \u00ebsht\u00eb i Smir\u00ebs.<\/p>\n

Aty p\u00ebrfshihet n\u00eb l\u00ebvizje me Ahmet Demirin edhe Hetem Pajaziti, pastaj nj\u00eb oficier i shqip\u00ebris\u00eb me shkoll\u00eb t\u00eb kryer ushtarake. Pasi u krye pushtimi i shqip\u00ebris\u00eb, at\u00ebher\u00eb ai hyn\u00eb n\u00eb Kosov\u00eb me z. Berisha nga Mitrovica e len\u00eb gruan e par\u00eb me tre qika atje si\u00e7 e dim\u00eb dhe vjen i d\u00ebrguar n\u00eb Morav\u00eb (meq\u00eb Smira ishte n\u00eb Anamorav\u00eb) p\u00ebr ta formuar dhe udh\u00ebheq\u00eb L\u00ebvizjen antikomuniste sllave. Ai zot\u00ebri vepron mjaft, dhe diku vitin 1947 UDB-ja i mbledh\u00eb tredhjet\u00eb polic\u00eb dhe diku n\u00eb malet e Smir\u00ebs dhe kah ora 24.00 n\u00eb mesnat\u00eb ia qet nj\u00eb bomb\u00eb aty ku ishte strehuar dhe nga vepronte ky atdhetar.<\/p>\n

Prof. Nazif La\u00e7i: K\u00ebta i mor\u00ebn dhe qit\u00ebn n\u00eb Lubeteni. Q\u00eb njihet masakra e Lubetenit e vitit 1947?<\/strong>
\nHysen Terziu<\/strong>: Eh po k\u00ebto t\u00eb dh\u00ebna i verifikojn\u00eb dhe v\u00ebrtetojn\u00eb prof. Nazif La\u00e7i, Feriz Ahmeti dhe z. Jakupi. Pra, tre autor kan\u00eb b\u00ebr\u00eb monografi p\u00ebr fshatin Smir\u00eb, dhe kjo \u00ebsht\u00eb nj\u00eb pun\u00eb e mrekullueshme.<\/p>\n

\u201c…Pozherani sot \u00ebsht\u00eb nj\u00eb nd\u00ebr fshatrat m\u00eb t\u00eb m\u00ebdhenj\u00eb n\u00eb Kosov\u00eb…<\/em><\/strong>\u201d<\/p>\n

Prof. Nazif La\u00e7i: z. Hysen Terziu, meq\u00eb p\u00ebrmend\u00ebt pun\u00ebn e monografive, \u00e7ka mund t\u00eb na thoni lidhje me fshatin Pozheran, kush ka shkruar monografi dhe sa njihet historia, pra e v\u00ebrteta e k\u00ebtij fshati t\u00eb madh?<\/strong>
\nHysen Terziu<\/strong>: Po, e v\u00ebrtet\u00eb \u00ebsht\u00eb se Pozherani sot \u00ebsht\u00eb nj\u00eb nd\u00ebr fshatrat m\u00eb t\u00eb m\u00ebdhenj\u00eb n\u00eb Kosov\u00eb. Shembull Juniku, Zhuri e Koretini ndoshta kan\u00eb m\u00eb shum\u00eb banor\u00eb, mir\u00ebpo ato fshatra jan\u00eb t\u00eb p\u00ebrb\u00ebr\u00eb nga ndoshta tredhjet\u00eb fise e shum\u00eb banor\u00eb t\u00eb shp\u00ebrngulur e t\u00eb vendosur n\u00eb ato fshatra nga mal\u00ebsia e vendet e ndryshme, kurse Pozherani p\u00ebrb\u00ebhet vet\u00ebm nga dy v\u00ebllez\u00ebr t\u00eb nj\u00eb gjaku (m\u00eb von\u00eb ka edhe t\u00eb ardhur por fillimisht e deri von\u00eb k\u00ebta banor\u00eb t\u00eb nj\u00eb barku, apo t\u00eb nj\u00eb oxhaku-v\u00ebllez\u00ebr e p\u00ebrb\u00ebnin pjes\u00eb m\u00eb t\u00eb madhe t\u00eb banor\u00ebve t\u00eb Pozheranit). Dhe \u00ebsht\u00eb interesant se kurr nuk jan\u00eb martuar mes veti.<\/p>\n

Themelues t\u00eb fshatit jan\u00eb Rama dhe Braha. Mir\u00ebpo, kemi edhe nj\u00eb goj\u00ebdh\u00ebn tjet\u00ebr, nj\u00eb version tjet\u00ebr: dy v\u00ebllez\u00ebr nga Fleti i shqip\u00ebris\u00eb marrin rrug\u00ebn p\u00ebr shkaqe ekonomike meq\u00eb Puka \u00ebsht\u00eb vend i v\u00ebshtir\u00eb me jetua dhe ata dy v\u00ebllez\u00ebr l\u00ebvizin dhe ecin kah Veriu i Shqip\u00ebris\u00eb Etnike dhe ndal\u00ebn diku te vendbanimi i quajtur Bagdat, mir\u00ebpo kushtet e v\u00ebshtira aty dhe k\u00ebta duke zbritur te posht\u00eb (mos t\u00eb harrojm\u00eb se at\u00ebher\u00eb nuk kishte kufi, dhe l\u00ebvizja dhe vendosja e banor\u00ebve, popullat\u00ebs ishte e lir\u00eb n\u00ebp\u00ebr Shqip\u00ebrin\u00eb Etnike), kjo mendohet t\u00eb jet\u00eb 1800 vite m\u00eb par\u00eb, pra qysh n\u00eb koh\u00ebn ilire. Dhe sipas goj\u00ebdh\u00ebn\u00ebs ata dy v\u00ebllez\u00ebr me familjet e tyre vijn\u00eb dhe vendos\u00ebn n\u00eb mes fshatit t\u00eb tashm\u00eb Pozheran, T\u00ebrpez\u00ebs dhe Kllokotit. Dhe k\u00ebtu ishte krijuar nj\u00eb vendbanim aq i madh saq\u00eb pleqt\u00eb thonin se maca del nga sht\u00ebpia dhe kulm\u00eb mbi kulm\u00eb humb\u00eb ajo duke gjetur diku lart\u00eb ndoshta kushte m\u00eb t\u00eb mira. Por, me k\u00ebt\u00eb d\u00ebshirohet t\u00eb tregohet sa sa vendbanim i dendur ishte kjo pjes\u00eb mes Pozheranit t\u00eb sot\u00ebm, T\u00ebrpez\u00ebs dhe Kllokotit.<\/p>\n

Marjan Sebaj Sopi: A mos lidh\u00ebt kjo edhe me vendbanimin e sot\u00ebm Kllokotin (cilin e kolonizuar serb\u00ebt m\u00eb von\u00eb) ku jan\u00eb gjetur artefakte t\u00eb lashta iliro-dardane?<\/strong>
\nHysen Terziu<\/strong>: Pik\u00ebrisht\u00eb me k\u00ebt\u00eb desha t\u00eb lidh\u00ebm. Pra si gjetja n\u00eb Kllokot e bustit \u201cFemra Dardane\u201d e g\u00ebdhendur mesiguri prej guri apo ndonj\u00eb material tjet\u00ebr me t\u00eb cilin kan\u00eb punuar Ilir\u00ebt-Shqiptar\u00ebt. Dhe fatkeq\u00ebsisht forcat serbe e kan\u00eb marr\u00eb at\u00eb bust t\u00eb vog\u00ebl (artefakt) dhe nuk po e kthejn\u00eb. Kjo \u00ebsht\u00eb gjet\u00eb mu n\u00eb Kllokot n\u00eb stacionar, dhe p\u00ebr me v\u00ebrtetuar se ky vend ka qen\u00eb Pozherani i p\u00ebrparsh\u00ebm UERBAN, kurse tanim\u00eb te shkolla e par\u00eb shqipe \u00ebsht\u00eb vendi ku e tregojn\u00eb se vendbanimi i vjet\u00ebr gjind\u00ebt k\u00ebtu edhe njer\u00ebzit e shumt\u00eb po e vizitojn\u00eb. Gjind\u00ebn edhe vorret e periudh\u00ebs Osmane, por kjo kuptohet se \u00ebsht\u00eb e periudh\u00ebs m\u00eb t\u00eb vonshme, kurse nuk \u00ebsht\u00eb b\u00ebr\u00eb ndonj\u00eb hulumtim i detajuar, por q\u00eb ka qen\u00eb Pozherani k\u00ebtu d\u00ebshmon edhe burimi i quajtur Bugura q\u00eb tani ishte mbuluar ai kroi, por ka mbetur vet\u00ebm kroi i par\u00eb, kurse vendi kah ka shkuar uji mbi gur\u00eb diku dhjet\u00eb metra \u00ebsht\u00eb mbuluar me rr\u00ebshqitjen e dheut.<\/p>\n

Marjan Sebaj Sopi: Z. Hysen Trziu ju faleminderit p\u00ebr k\u00ebto t\u00eb dh\u00ebna me r\u00ebnd\u00ebsi t\u00eb m\u00ebdha historike, mir\u00ebpo, k\u00ebtu i pranishmi prof. Nazif La\u00e7i, historian, i cili me kujdes p\u00ebrcjell \u00e7do bised\u00eb, gjithnj\u00eb ka lakuar, ka p\u00ebrmend em\u00ebrin Tuaj si nj\u00eb studiues t\u00eb mir\u00ebfillt\u00eb dhe pun\u00ebtor t\u00eb madh. Prandaj, mesiguri se edhe ky meq\u00eb intervist\u00ebn me ju jemi duke zhvilluar s\u00eb bashku, ka ndonj\u00eb pyetje p\u00ebr ju.<\/strong>
\nHysen Terziu<\/strong>: Un\u00eb dhe prof. Nazifi i nderuar jemi miq dhe njihemi moti koh\u00eb dhe bashk\u00ebpunojm\u00eb si dy miq\u00eb dhe intelektual. Un\u00eb lib\u00ebrat e par\u00eb t\u00eb Hasan Prishtin\u00ebs i kam marr\u00eb pik\u00ebrisht te ky.Un\u00eb jam duke punuar edhe rreth nj\u00eb monografie mbi Smir\u00ebn, dhe ai q\u00eb meriton t\u00eb jet\u00eb brenda n\u00eb te do t\u00eb jet\u00eb mesiguri edhe prof. Nazifi i nderuar. Pak shaka, ndoshta Smira pak do t\u00eb ma ket\u00eb zilin\u00eb, sepse edhe vet em\u00ebri Smir\u00eb tregon se k\u00ebta jan\u00eb smir\u00ebgji, ziliqar\u00eb apo inatqor\u00eb por un\u00eb do t\u00eb punoi, kritikoi e kuptohet bashk\u00ebpunoi me \u00e7do njeri vullnet mir\u00eb.<\/p>\n

Prof. Nazif La\u00e7i<\/strong>: Un\u00eb i pranoi v\u00ebrejtjet e Juaja z. Hysen se s\u00eb pari \u00e7do njeri duhet kontribouar p\u00ebr vendin e vet e pastaj t\u00eb zgjerohet. Un\u00eb jam munduar q\u00eb n\u00eb librin e par\u00eb \u201cMonografia e Smir\u00ebs\u201d, t\u00eb rr\u00ebfej mbi k\u00ebt\u00eb vendbanim shum\u00eb t\u00eb lasht\u00eb, por me k\u00ebt\u00eb edhe t\u2019iu hapi dyert t\u00eb tjer\u00ebve, t\u2019i inspiroi, t\u2019i nxis\u00eb q\u00eb t\u00eb punojn\u00eb. Nj\u00eb duhet patur nd\u00ebrmend se nuk ka lib\u00ebr pa ndonj\u00eb l\u00ebshim. Sepse, si\u00e7 thot edhe z. Marjani neve krijuesit duke u ngutur q\u00eb sa m\u00eb par\u00eb t\u00eb qesim n\u00eb drit\u00eb di\u00e7, at\u00ebher\u00eb edhe mund t\u00eb b\u00ebjm\u00eb ndonj\u00eb l\u00ebshim t\u00eb paq\u00ebllimt\u00eb. Mir\u00ebpo, ne nuk duhet asnj\u00ebher\u00eb t\u00eb ndalemi e mos t\u00eb punojm\u00eb bashk\u00ebrisht. Puna e p\u00ebrbashk\u00ebt jep fryte m\u00eb t\u00eb mira. Pak\u00ebs u l\u00ebshuam n\u00eb bised\u00eb t\u00eb lir\u00eb, por k\u00ebtu desha t\u00eb nd\u00ebrlidh\u00ebm lidhje me z. Hysenin. Un\u00eb p\u00ebr z. Hysenin kam respekt t\u00eb madh sepse n\u00eb mesin e t\u00eb par\u00ebve ka nxjer\u00eb monografin\u00eb p\u00ebr fshatin Pozheran, p\u00ebr Morav\u00eb t\u00eb Ep\u00ebr e kam fjal\u00ebn. Dhe nj\u00eb tjet\u00ebr gj\u00eb q\u00eb m\u00eb p\u00eblqen te ky \u00ebsht\u00eb se m\u00eb p\u00eblqen jo vet\u00ebm si historian por si nj\u00eb njeri, personalitet, me nj\u00eb diapazon t\u00eb gjer\u00eb t\u00eb dij\u00ebs, them prap\u00eb jo vet\u00ebm si historian por edhe si sportist i vyer q\u00eb ka qen\u00eb, si muzicient i mir\u00eb, si krijues i mir\u00eb. N\u00eb lib\u00ebrat e tij t\u00eb cil\u00ebt ia ka dedikuar n\u00eb rend t\u00eb par\u00eb fshatit t\u00eb tij n\u00eb te p\u00ebrfshihen edhe historia e gjith\u00eb Morav\u00ebs dhe Anamorav\u00ebs ka ndri\u00e7uar gj\u00ebra q\u00eb kan\u00eb qen\u00eb t\u00eb pandri\u00e7uara apo t\u00eb paprekura.<\/p>\n

Hysen Terziu<\/strong>: Ju faleminderit p\u00ebr k\u00ebto fjal\u00eb t\u00eb mira dhe bashk\u00ebpunimin permanent dhe reciprok q\u00eb kemi.
\n\u201c…Priftat e Hoxhallar\u00ebt ishin gjithmon\u00eb t\u00eb bashkuar (tok) mes veti, dhe gjithnj\u00eb n\u00eb sh\u00ebrbim t\u00eb popullit dhe me popullin…\u201d<\/p>\n

Prof. Nazif La\u00e7i<\/strong>: K\u00ebtu un\u00eb do ia shtroi n\u00eb pyetje z. Hysenit meq\u00eb ju pos tjerash n\u00eb veprat e tij i ka kushtuar r\u00ebnd\u00ebsi t\u00eb madhe edhe shkoll\u00ebs s\u00eb Par\u00eb Shqipe n\u00eb Pozheran dhe Stub\u00ebll. Pra, a mund t\u00eb na thuani se cil\u00ebt jan\u00eb ata Pozheranas apo Anamoravas ose si\u00e7 e thot z. Marjani ata Karadakli q\u00eb kontribuan m\u00eb s\u00eb shumti p\u00ebr themelimin e shkoll\u00ebs shqipe n\u00eb Pozheran, dhe nga kjo lind\u00eb edhe pyetja e dyt\u00eb, pra shkolla e Par\u00eb shqipe e Stubll\u00ebs a korresponduan ata mes veti, pra me Pozheranin?<\/p>\n

Hysen Terziu<\/strong>: Faleminderit n\u00eb pyetje por kjo e fundit se a korresponduan mes veti Shkolla e Par\u00eb shqipe e Stubll\u00ebs me at\u00eb t\u00eb Pozheranit, th\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn un\u00eb personalisht nuk kam njohuri t\u00eb duhura lidhje me k\u00ebt\u00eb, dhe nuk jam l\u00ebshuar n\u00eb k\u00ebt\u00eb tem\u00eb n\u00eb arkivin e Tiran\u00ebs, Prishtin\u00ebs dhe t\u00eb Shkupit. Dhe me t\u00eb v\u00ebrtet\u00eb keni b\u00ebr\u00eb nj\u00eb pyetje shum\u00eb t\u00eb q\u00eblluar q\u00eb un\u00eb shembull asnj\u00ebher\u00eb nuk e kam marr\u00eb me shoshit\u00eb (me trajtue), por besoi fort\u00eb (kam besim) dhe jam i bindur se priftat dhe hoxhallar\u00ebt dmth prifti dhe hoxha edhe n\u00eb at\u00eb koh\u00eb kan\u00eb bashk\u00ebpunuar ngusht\u00eb si gjithmon\u00eb n\u00eb histori, mir\u00ebpo un\u00eb nuk kam t\u00eb dh\u00ebna dhe nuk jam l\u00ebshuar n\u00eb k\u00ebt\u00eb tem\u00eb. Mir\u00ebpo, don Mikel Tarabolluzi, m\u00ebsuesi i par\u00eb n\u00eb Stub\u00ebll dhe Mulla Syla m\u00ebsuesi i par\u00eb n\u00eb shkoll\u00ebn n\u00eb Pozheran domosdo kan\u00eb qen\u00eb n\u00eb lidhje, sepse po m\u00eb kujtohet Hasan Alia-Remniku me priftin e Letnic\u00ebs dhe mes Stubll\u00ebs ka bashk\u00ebpunuar rreth veprimtaris\u00eb q\u00eb ka pas Hasan Alia. Prandaj, duke njohur veprimtarin\u00eb e Kaqakut nga Remniku dhe marr\u00ebdh\u00ebniet e mira me priftin e Letnic\u00eb, ku shpesh cek\u00ebt se Hasan Alia disa her\u00eb ka qen\u00eb i rrethuar nga armiku pik\u00ebrisht n\u00eb Kish\u00eb, at\u00ebher\u00eb del se gjithmon\u00eb e n\u00eb \u00e7do koh\u00eb Priftat e Hoxhallar\u00ebt ishin gjithmon\u00eb t\u00eb bashkuar (tok) mes veti dhe gjithnj\u00eb n\u00eb sh\u00ebrbim t\u00eb popullit dhe me popullin.<\/p>\n

Prof. Nazif La\u00e7i: Si erdhi deri te hapja e shkoll\u00ebs shqipe n\u00eb Pozheran, q\u00eb mos t\u2019iu mbesim borxh nga pyetja e par\u00eb lexues\u00ebve?<\/strong>
\nHysen Terziu<\/strong>: Sipas kushtetut\u00ebs Osmane apo m\u00eb mir\u00eb th\u00ebn\u00eb Ministris\u00eb s\u00eb Perandoris\u00eb Osmane me Errim Naserreti ka qen\u00eb vendimi q\u00eb \u00e7do fshat q\u00eb i ka pas nj\u00ebqind (100) sht\u00ebpi, Perandoria Osmane ka qen\u00eb e detyruar me iu nd\u00ebrtuar nga nj\u00eb shkoll\u00eb t\u00eb re, ky mendim apo vendim gjind\u00ebt n\u00eb histori por edhe gjind\u00ebt n\u00eb arkivin e Tiran\u00ebs nga un\u00eb kam cituar. Dhe nga ajo kuptojm\u00eb dhe e dim\u00eb se sipas k\u00ebsaj, personi m\u00eb i dashur, m\u00eb i af\u00ebrt, m\u00eb i zjarrt\u00eb p\u00ebr edukimin dhe hapjen e shkollave shqipe del Hasan Prishtina, at\u00ebher\u00eb ish deputet n\u00eb parlamentin Osman, dhe k\u00ebt\u00eb person atdhetar e kemi nga Polaci i Drenic\u00ebs, ku her thirr\u00ebt Hasan Prishtina, her\u00eb Hasan Vushtrria e her\u00eb Hasan Polaci. Dhe sipas sh\u00ebnimeve n\u00eb librin e Hasan Prishtin\u00ebs, ai thot: N\u00eb Anamorav\u00eb jan\u00eb nd\u00ebrtuar tre shkolla, nj\u00eb n\u00eb Gjilan, nj\u00eb n\u00eb Stub\u00ebll dhe nj\u00eb n\u00eb Pozeran (Pozheran). Dhe k\u00ebtu n\u00eb librin e Hasan Prishtin\u00ebs sipas tij themelues i shkoll\u00ebs s\u00eb par\u00eb shqipe n\u00eb Pozheran \u00ebsht\u00eb pik\u00ebrisht Hasan Prishtina. Ai ka d\u00ebrgua nj\u00eb m\u00ebsues Hezir efendiun por kur erdhi ai n\u00eb Gjilan, pau kushtet e mira aty, edhepse u drejtua p\u00ebr Pozheran por kur arriti n\u00eb katun kuptohet se kushtet kan\u00eb qen\u00eb m\u00eb t\u00eb v\u00ebshtira se n\u00eb Gjilan megjithat\u00eb nd\u00ebrtimi si i shkoll\u00ebs e sht\u00ebpive ishte por n\u00eb krahasim me Gjilanin ku kishte furra buke, gjelltore…,<\/p>\n

Pozherani nuk i kishte. Megjithat thuhet, aq i madh ishte Pozherani saq\u00eb thuhej at\u00ebkoh\u00eb: \u201cGjilan he viron, tri mej an\u00eb e nj\u00eb dyqan, mos t\u00eb ishte kan\u00eb shad\u00ebrvani pat me ja kalu Pozherani!\u201d. Mir\u00ebpo, edhepse Pozherani ishte i madh at\u00eb koh\u00eb sa Gjilani, shkaku i kushteve m\u00eb t\u00eb mira si\u00e7 cek\u00ebm, ai t\u00ebrhjek\u00ebt dhe vendos\u00ebt n\u00eb Gjilan si m\u00ebsues. Dhe sipas fuqis\u00eb mendore dhe intelektuale n\u00eb Pozheran vjen si hoxh\u00eb Mulla Sylejman Salihu (1881-1927) nga T\u00ebrpeza i cili n\u00eb popull njihet si Mulla Syl\u00eb T\u00ebrpeza i cili edhe hap\u00eb shkoll\u00ebn e Par\u00eb Shqipe, pra zyrtarisht ai \u00ebsht\u00eb m\u00ebsuesi i Par\u00eb i shkoll\u00ebs Shqipe n\u00eb Pozheran vitin 1909. Jan\u00eb t\u00eb njohura fjalit\u00eb e k\u00ebtij besimtari, humanisti, pajtimtari dhe atdhetari e arsimdash\u00ebsi t\u00eb madh, ai thoshte: “Sa t\u00eb jem gjall\u00eb do t\u00eb p\u00ebrpiqem p\u00ebr dituri, p\u00ebr atdhe, p\u00ebr bardh\u00ebsin\u00eb e vendit ton\u00eb.\u201d Pastaj lidhje me arsim: \u201cArsimi \u00ebsht\u00eb direku i dituris\u00eb, i p\u00ebrparimit dhe i besimit n\u00eb Zotin”. “Lapsi-dituria \u00ebsht\u00eb m\u00eb e fort\u00eb se pushka, lapsi do ta sundoj\u00eb bot\u00ebn\u201d etj.<\/p>\n

\"\"Nd\u00ebrtesa e shkoll\u00ebs s\u00eb Par\u00eb n\u00eb Pozheran<\/em><\/p>\n

Shum\u00eb mir\u00eb e ceku prof. Nazifi se kush jan\u00eb dashamir\u00ebt apo arsimdash\u00ebsit e arsimit shqip. Sipas mendimit tim, Ram\u00eb Avdyli \u00ebsht\u00eb z\u00ebvend\u00ebskomandant i Idriz Seferit kurse aty e kam nj\u00eb person t\u00eb Bin\u00e7\u00ebs (e ceku n\u00eb librin tim em\u00ebr e mbiem\u00ebr, tani nuk m\u00eb kujtohet) i cili \u00ebsht\u00eb z\u00ebvend\u00ebs i Ram\u00eb Avdylit. K\u00ebtu kur them se Ram\u00eb Avdyli e t\u00eb tjer\u00eb kan\u00eb qen\u00eb komandant, m\u00eb thojn\u00eb; po si thua k\u00ebshtu kur historia e njeh dhe e dim\u00eb se komandant ka qen\u00eb Idriz Seferi. Po, un\u00eb iu tregoi dhe d\u00ebshmoi se n\u00ebn komand\u00ebn apo shtabin e Idriz Seferit ishin n\u00ebn pushk\u00eb apo m\u00eb tep\u00ebr se 2.000 luft\u00ebtar\u00eb t\u00eb rreshtuar n\u00eb an\u00eb t\u00eb Karadaku, pastaj 2.000 luft\u00ebtar\u00eb p\u00ebr rreth t\u00eb lumit dhe \u201cGurit t\u00eb shpuem\u201d dhe si ka mundur t\u00eb mbaj\u00eb n\u00ebn kontroll\u00eb gjith\u00eb k\u00ebta luft\u00ebtar\u00eb e mos t\u00eb ishin t\u00eb ndar\u00eb n\u00eb batalione e rajone, k\u00ebshtuq\u00eb secili fshat ka pas t\u00eb em\u00ebruar komandantin p\u00ebr nj\u00ebsit e veta. Por, kuptohet se p\u00ebr gjith\u00eb k\u00ebto nj\u00ebsi an\u00eb e mban\u00eb Anamorav\u00ebs Shtab ka qen\u00eb Idriz Seferi, dhe gjith\u00e7ka \u00ebsht\u00eb punuar dhe vepruar sipas urdh\u00ebrit t\u00eb Idriz Seferit (do ta quaja kryekomandant). Dhe kjo del e logjikshme se gjith\u00eb ata luft\u00ebtar nuk kan\u00eb mundur t\u00eb kontrollohen vet\u00ebm nga nj\u00eb person. \u00c7ka i p\u00ebrket k\u00ebsaj \u00e7\u00ebshtje e dim\u00eb se Idriz Seferi ishte strateg i mrekulluesh\u00ebm luftarak, me qeta t\u00eb disiplinuara q\u00eb ipnin llogari komandant\u00ebve lokal e k\u00ebta kryekomandantit apo komandantit t\u00eb tyre Idrizit.<\/p>\n

\u00c7ka i p\u00ebrket shkoll\u00ebs, pra Shkolla \u201cArsim\u201d, meq\u00eb Ram\u00eb Avdyli ishte i z\u00ebn\u00eb me pun\u00eb e angazhime si zv.komandant i Idriz Seferit, Ram\u00eb Avdyli dhe shtabi i Ram\u00ebs e caktojn\u00eb Islam Pira si njeri me udh\u00ebheq me t\u00eb mirat dhe rregullat e nd\u00ebrtimit t\u00eb shkoll\u00ebs, sepse ai ishte m\u00eb i ri dhe nuk kishte pozit\u00eb apo d\u00ebtyr\u00eb ushtarake. Dmth se edhe populli e ka dijt\u00eb dhe \u00ebsht\u00eb fol\u00eb se shkoll\u00ebn e ka nd\u00ebrtue Islami, mir\u00ebpo \u00ebsht\u00eb nj\u00eb pllak\u00eb e shkruar e q\u00eb asnj\u00ebher\u00eb nuk \u00ebsht\u00eb vendos\u00eb n\u00eb shkoll\u00ebn e par\u00eb t\u00eb gjuh\u00ebs shqipe se e ka nd\u00ebrtue Islam Pira. Viti pajtohet k\u00ebtu ku shkruhet: Islam binshaban tarafendem ollarmader senense 1396 (sipas higjrit) q\u00eb do t\u00eb thot se i bie viti 1909 sipas kalendarit Gregorian, q\u00eb p\u00ebrdorim sot.<\/p>\n

Ajo shkoll\u00eb \u00ebsht\u00eb fotografua me disa raste dhe un\u00eb e kam v\u00eb n\u00eb librin tim \u201cRam\u00eb Avdyli dhe bashk\u00ebluft\u00ebtar\u00ebt e tij\u201d edhe pllak\u00ebn e kam shkrua, por nuk e di sepse edhe Magjist\u00ebr Salla Brestovci e ka cek\u00eb por nuk del apo ajo nuk jep fakte t\u00eb forta se kush \u00ebsht\u00eb nd\u00ebrtues i v\u00ebrtet meq\u00eb p\u00ebrkthimi thot: se: \u201c…\u00ebsht\u00eb nd\u00ebrtue nj\u00eb bamir\u00ebsi..\u201d. Nga kjo pra, nuk dihet sakt\u00eb se a \u00ebsht\u00eb ndonj\u00eb krua, ndonj\u00eb rrug\u00eb, apo shkoll\u00eb…Pra, nj\u00eb bamir\u00ebsi, n\u00ebse \u00ebsht\u00eb kjo bamir\u00ebsi shkolla si\u00e7 supozohet, at\u00ebher\u00eb nuk \u00ebsht\u00eb e vog\u00ebl ajo bamir\u00ebsi sepse k\u00ebtu kemi t\u00eb b\u00ebjm\u00eb me arsimin-edukimin e t\u00eb rinj\u00ebve t\u00eb komun\u00ebs s\u00eb Vitis\u00eb. N\u00eb at\u00eb shkoll\u00eb e dim\u00eb se kan\u00eb m\u00ebsuar t\u00eb gjitha fshatrat me rrethin\u00ebn e Pozheranit si Ramjani, T\u00ebrpeza, Sllatina…<\/p>\n

Prof. Nazif La\u00e7i<\/strong>: Vet\u00ebm pak m\u00eb duhet k\u00ebtu t\u00eb nd\u00ebrhyj meq\u00eb disa gj\u00ebra nuk i kemi t\u00eb karta. Ju p\u00ebrmend\u00ebni \u201cnj\u00eb bamir\u00ebsi e ka nd\u00ebrtua\u201d. Un\u00eb po e kuptoi pak m\u00eb ndryshe, nj\u00eb bamir\u00ebsi a \u00ebsht\u00eb ai subjekti q\u00eb e ka financuar (bamir\u00ebsi), pra ajo bamir\u00ebsi ose ka qen\u00eb ndonj\u00eb shoqat\u00eb, ose individ etj…K\u00ebshtu un\u00eb po e kuptoi, sepse jo \u201cka nd\u00ebrtua di\u00e7ka\u201d meq\u00eb \u00ebsht\u00eb objekti. Kush e ka nd\u00ebrtua nj\u00eb bamir\u00ebsi, me k\u00ebt\u00eb rast godin\u00ebn e shkoll\u00ebs, pra shkoll\u00ebn?
\nHysen Terziu<\/strong>: Po me vend e keni, pra jemi t\u00eb kjart se k\u00ebt\u00eb bamir\u00ebsi, pra k\u00ebt\u00eb shkoll\u00eb e ka nd\u00ebrtua Islam Pira, pra Islami i biri i Shabanit, k\u00ebshtu shkruan n\u00eb nj\u00eb dokument apo raport q\u00eb \u00ebsht\u00eb n\u00eb gjuh\u00ebn turke si\u00e7 e cek\u00ebm m\u00eb lart\u00eb: \u201cIslam binShaban….\u201d. N\u00eb p\u00ebrkthim i bie se: Islami i biri i Shabanit ka nd\u00ebrtue nj\u00eb bamir\u00ebsi…\u201d n\u00eb vitin kaq e kaq. Mir\u00ebpo, edhe dokumentet e Hasan Prishtin\u00ebs t\u00eb librit Nezir Bato dhe nj\u00eb tjet\u00ebr autor q\u00eb e kan\u00eb v\u00ebrtetuar k\u00ebt\u00eb ku thojn\u00eb: Hasan Prishtina hapi tre shkolla, nj\u00eb n\u00eb Morav\u00eb, nj\u00eb n\u00eb Pozeran (Pozheran) e nj\u00eb n\u00eb Gjilan. Mjetet p\u00ebr shkoll\u00ebn e Par\u00eb Shqipe n\u00eb Stub\u00ebll (mir\u00ebmbajtjen) i jep Austria edhe e mban\u00eb e kjo \u00ebsht\u00eb e dokumentuar me dekret. Ka qen\u00eb p\u00ebr shkak t\u00eb komunitetit katolik meq\u00eb ma merr mendja se Stub\u00eblla vet nuk ka patur n\u00eb at\u00ebkoh\u00eb mund\u00ebsi me mbajt\u00eb nj\u00eb shkoll\u00eb vet. Kurse, Pozherani n\u00eb at\u00ebkoh\u00eb i ka patur 100 sht\u00ebpi (pik\u00ebrisht ky ishte shkak q\u00eb iu dha leja e nd\u00ebrtimit dhe hapjes s\u00eb shkoll\u00ebs). Po edhe sipas udh\u00ebp\u00ebrshkruesit tendencioz A. Urosheviqit (por me k\u00ebt\u00eb rast\u00eb edhepse nuk ka nevoj me mbajt\u00eb t\u00eb drejt\u00ebn si\u00e7 ishte, por k\u00ebtu raporton drejt\u00eb) thot, po e citoi: \u201cPozeran je selo zbijenog tipa koji je sastavljeno od sto kuca, trideset muhadjeraca…(\u201cPozherani \u00ebsht\u00eb fshat i tipit t\u00eb dendur i cili p\u00ebrb\u00ebhet nga 100 sht\u00ebpi dhe nga to 30 muhaxher\u00eb\u201d). K\u00ebshtuq\u00eb Perandoria Osmane e detyron Ministrin\u00eb e Arsimit me nd\u00ebrtua k\u00ebt\u00eb shkoll\u00eb, pasi plot\u00ebsonte num\u00ebrin e sht\u00ebpive t\u00eb k\u00ebrkuara. Kuptohet se e gjitha k\u00ebto q\u00ebndrojn\u00eb dhe m\u00eb t\u00eb sakta jan\u00eb k\u00ebto gj\u00ebra n\u00eb arkivat e Stambollit sesa tregimet e vet pleqve.<\/p>\n

Marjan Sebaj Sopi: M\u00eb falni por po nd\u00ebrhy edhe un\u00eb k\u00ebtu vet\u00ebm pak lidhje me arsimin apo shkoll\u00ebn e Shqipe, meq\u00eb dy tre her\u00eb gjat\u00eb bised\u00ebs rreth shkoll\u00ebs s\u00eb Par\u00eb shqipe e ceke dhe mua m\u00eb b\u00ebre pak kureshtar\u00eb. Neve gjat\u00eb historis\u00eb e deri sot e kemi m\u00ebsuar dhe e dim\u00eb se Perandoria Osmane apsolutikisht p\u00ebrveq gjitha shkollave q\u00eb ka lejuar t\u00eb hap\u00ebn, n\u00eb gjuh\u00ebn shqipe kategorishkisht nuk ka lejuar, kurse nga ju tanim\u00eb d\u00ebgjoi se Perandoria Osmane urdh\u00ebroi t\u00eb hap\u00ebn shkollat?<\/strong>
\nHysen Terziu<\/strong>: Po po, jo se ka lejuar por ka urdh\u00ebrua, edhe n\u00eb kushtetut\u00eb e ka pas k\u00ebt\u00eb bile. Tash ju shpjegoi. Sipas ministris\u00eb, qe dokument. Pra vitin 1908 vijn\u00eb Gjonturqit n\u00eb pushtet, gjonturqit vijn\u00eb n\u00eb pushtet duke mashtruar mas\u00ebn shqiptare se do t\u2019iu lejojm\u00eb dhe nd\u00ebrtojm\u00eb shkollat, mir\u00ebpo ata jo se nuk lejuan e nuk nd\u00ebrtuan, por bile p\u00ebr nj\u00eb vit ndaluan m\u00ebsim\u00ebdh\u00ebnjen n\u00eb gjuh\u00ebn shqipe. Nuk e di sa pati punuar shkolla n\u00eb gjuh\u00ebn shqipe n\u00eb Pozheran, m\u00eb duket gjasht\u00eb apo n\u00ebnt\u00eb muaj dhe vet gjonturqit e pat\u00ebn mbyll\u00eb. Pajtohem se nuk kan\u00eb nd\u00ebrtuar dhe lejuar shkolla ata, por ishte nj\u00eb mashtrim i mas\u00ebs. Mir\u00ebpo, ja m\u00eb mir\u00eb ndoshta do e plot\u00ebsoi k\u00ebt\u00eb prof. Nazif La\u00e7i.<\/p>\n

Prof. Nazif La\u00e7i<\/strong>: K\u00ebtu pajtohem plot\u00ebsisht me k\u00ebt\u00eb, sepse ka mund dhe ashtu ka qen\u00eb lidhje me lejimin e arsimit n\u00eb gjuh\u00eb am\u00ebtare, mir\u00ebpo ajo q\u00ebndronte vet\u00ebm si premtim po edhe n\u00eb let\u00ebr, kurse n\u00eb realitet kjo nuk ndodhi edhepse gjonturqit premtuan shum\u00eb po edhe hapjen e shkollave n\u00eb gjuh\u00ebn shqipe si\u00e7 ceku edhe z. Hyseni. Por, gjonturqit apo turqit e ri premtuan por nuk realizuan premtimet, mir\u00ebpo ardhjen e tyre n\u00eb pushtet duhet shiquar n\u00eb nj\u00eb kontest tjet\u00ebr. Pra, ran\u00eb k\u00ebta e vazhdoi Perandoria Osmane dhe u shua kjo. Pra ishte nj\u00eb lloj mashtrimi p\u00ebr t\u00eb ardhur n\u00eb pushtet.<\/p>\n

\u201c…Shkolla shqipe n\u00eb Pozheran fillon pun\u00ebn vitin 1909…<\/em><\/strong>\u201d<\/p>\n

Hysen Terziu<\/strong>: Po e p\u00ebrs\u00ebris\u00eb k\u00ebt\u00eb se Perandoria k\u00ebt\u00eb ligj mbi lejimin e arsimimit dhe hapjes s\u00eb shkoll\u00ebs p\u00ebr ato fshatra q\u00eb kan\u00eb 100 sht\u00ebpi. K\u00ebt\u00eb e kishte n\u00eb kushtetut\u00eb dmth \u00e7do fshat q\u00eb ka m\u00eb tep\u00ebr se 100 sht\u00ebpi, ka t\u00eb drejt\u00eb t\u00eb ket\u00eb shkoll\u00ebn e vet, e dim\u00eb se Stublla at\u00ebher\u00eb nuk i ka pas 100 sht\u00ebpi, mir\u00ebpo aty nd\u00ebrhyjn\u00eb fuqit\u00eb e m\u00ebdha, sakt\u00ebsisht Perandoria Austro-Hungareze e cila ishte p\u00ebrgjegj\u00ebse p\u00ebr mbrojt\u00ebn dhe t\u00eb drejtat, si dhe ndihm\u00ebn e t\u00eb krishter\u00ebve n\u00eb Perandorin\u00eb Osmane.<\/p>\n

Marjan Sebaj Sopi: K\u00ebtu doemos duhet t\u00eb nd\u00ebrlidh\u00ebm me nj\u00eb diskutim q\u00eb d\u00ebgjojm\u00eb koh\u00ebve t\u00eb fundit, apo debate si shembull se cila ishte shkolla e Par\u00eb shqipe n\u00eb k\u00ebto an\u00eb po edhe n\u00eb Kosov\u00eb, a ishte e para ajo e Pozheranit apo e Stubll\u00ebs s\u00eb ep\u00ebrme. Meq\u00eb edhe Pozherani thot se kan\u00eb shkoll\u00ebn e par\u00eb vitin 1908, e poashtu edhe Stub\u00eblla pra qysh vitin 1905?Dhe ku mbet\u00ebm tanim\u00eb?<\/strong>
\nHysen Terziu<\/strong>: Shihni un\u00eb kam t\u00eb kryer shkoll\u00ebn e lart\u00eb si\u00e7 kam cekur n\u00eb fillim. Mos t\u00eb harrojm\u00eb se njer\u00ebzit n\u00eb k\u00ebt\u00eb demokraci si\u00e7 po e quajm\u00eb kan\u00eb filluar me e lan\u00eb realitetin, th\u00ebn\u00eb figurativisht me u kap\u00eb p\u00ebr dege e jo p\u00ebr rr\u00ebnje. T\u00eb kemi t\u00eb kjart nj\u00ebher\u00eb e p\u00ebrgjithmon\u00eb: Shkolla shqipe n\u00eb Pozheran fillon pun\u00ebn vitin 1909. Para nj\u00eb kohe n\u00eb Pozheran e kan\u00eb mbajtur nj\u00eb takim historian\u00ebt, dhe p\u00ebr \u00e7udi edhepse jam nd\u00ebr historian\u00ebt m\u00eb t\u00eb vjet\u00ebr n\u00eb Pozheran, mua n\u00eb at\u00eb tubim nuk m\u00eb kan\u00eb ftuar fare, pse? Sepse, disa mendje leht\u00eb kan\u00eb pas d\u00ebshir\u00eb me l\u00ebn\u00eb q\u00eb shkolla e par\u00eb shqipe n\u00eb Pozheran ka fillue me u nd\u00ebrtue vitin 1905. Un\u00eb k\u00ebtu e them dhe gjithnj\u00eb e p\u00ebrs\u00ebris\u00eb; Nuk \u00ebsht\u00eb me r\u00ebnd\u00ebsi kur e nis ti themelin dhe e pret qengjin dhe gjelin p\u00ebr nisje t\u00eb themeleve, por me r\u00ebnd\u00ebsi \u00ebsht\u00eb me dijt\u00eb se kur ngr\u00ebn\u00eb ti at\u00eb qengj e gjel t\u00eb pjekur, e kur? Pra dihet kur t\u00eb pjeg\u00ebt. Prandaj, vet\u00ebm mund t\u00eb them se n\u00eb at\u00eb tubim disa kan\u00eb pas vet\u00ebm d\u00ebshir\u00eb t\u00eb jet\u00eb shkolla e par\u00eb shqipe n\u00eb Pozheran, k\u00ebshtuq\u00eb k\u00ebt\u00eb nuk e ka th\u00ebn\u00eb Pozherani por disa mendimtar t\u00eb leht\u00eb, por asesi nuk e rrok\u00eb lapsi k\u00ebt\u00eb. Tek e fundit magjistri Adem Murati, historian e ka b\u00ebr\u00eb at\u00eb dhe e ka v\u00ebrtetua edhe n\u00eb librin e tij shum\u00eb t\u00eb mir\u00eb, bile citon nga gjuha persiane (osmanishtja e vjet\u00ebr) q\u00eb jan\u00eb dokumente dhe lidhje me k\u00ebt\u00eb nuk kemi se \u00e7ka t\u00eb diskutojm\u00eb. Shkolla n\u00eb Pozheran para Stubll\u00ebs nuk shkon. Shkolla n\u00eb gjuh\u00ebn shqipe n\u00eb Stub\u00ebll ka filluar vitin 1905 dhe kjo pun\u00eb dihet, u kry.<\/p>\n

Prof. Nazif La\u00e7i<\/strong>: Vet\u00ebm di\u00e7 t\u00eb jemi t\u00eb kart\u00eb. Meq\u00eb njer\u00ebzit profesionist t\u00eb k\u00ebsaj l\u00ebmie i thojn\u00eb gj\u00ebrat si\u00e7 kan\u00eb qen\u00eb e jan\u00eb, kurse joprofesionist\u00ebt duket sikur d\u00ebgjohen m\u00eb larg, por pa fakte e realiteti \u00ebsht\u00eb ky si\u00e7 e ceku edhe historiani z. Hysni Terziu, pra shkolla e par\u00eb shqipe ka fillue me pun\u00eb vitin 1905 n\u00eb Stub\u00ebll t\u00eb Ep\u00ebrme, mir\u00ebpo k\u00ebtu b\u00ebhet nj\u00eb pshtjellim dhe diskutohet, pse? Sepse, n\u00eb Stub\u00ebll ajo shkoll\u00eb, pra shkolla e par\u00eb shqipe e vitit 1905 ka filluar t\u00eb punoi pa alfabet t\u00eb Manastirit. Kurse, me alfabet t\u00eb Manastirit fillon shkolla n\u00eb Pozheran, dhe ndoshta pik\u00ebrisht p\u00ebr k\u00ebt\u00eb edhe disa mendojn\u00eb e thon\u00eb se \u00ebsht\u00eb e para. K\u00ebshtuq\u00eb njer\u00ebzit k\u00ebt\u00eb e pshtjellojn\u00eb. Por, n\u00eb fund t\u00eb fundit sidoqoft\u00eb kjo p\u00ebr mendimin tim kjo nuk qon\u00eb pesh\u00eb t\u00eb madhe, sepse me r\u00ebnd\u00ebsi \u00ebsht\u00eb se: Shkolla e Stubll\u00ebs s\u00eb Ep\u00ebrme dhe ajo e Pozheranit njihen si shkollat e para n\u00eb gjuh\u00ebn shqipe n\u00eb rajon e m\u00eb gjer\u00eb, kjo \u00ebsht\u00eb me r\u00ebnd\u00ebsi.
\nHysen Terziu<\/strong>: Shum\u00eb bukur q\u00eb e ceku k\u00ebt\u00eb Prof. Nazifi. Sepse, neve e dim\u00eb se tubimi i Manastirit ka ndodh\u00eb n\u00eb dy raste, apo m\u00eb kjart t\u00eb them njer\u00ebzit e k\u00ebtij tubimi p\u00ebr t\u00eb vendosur lidhje me alfabetin e gjuh\u00ebs shqipe jan\u00eb thirrur dy her\u00eb n\u00eb tubim. Nj\u00ebher\u00eb \u00ebsht\u00eb paraqitun ajo forma apo k\u00ebrkesa proosmane dhe pastaj ajo latine (proshqiptare) q\u00eb kemi sot: Un\u00eb e kam gjetun ne nj\u00eb lib\u00ebr diku tek Gj. Fishta se nj\u00eb antar i komisionit me num\u00ebr 30-t\u00eb \u00ebsht\u00eb Emin Beu (q\u00eb ata shkodran\u00ebt normal se e kan\u00eb dijt\u00eb se kush \u00ebsht\u00eb ky) jan\u00eb agallar\u00ebt e Sllatin\u00ebs, Kupeci, Mufti. Dhe ky Emin Beu ka qen\u00eb nj\u00eb pasanik q\u00eb ka patur nd\u00ebrmarrje (fabrika) n\u00eb Prishtin\u00eb e Shkup. Ky ka r\u00ebn\u00eb n\u00eb kontakt me njer\u00ebz dhe ka dh\u00ebn\u00eb t\u00eb holla, pra ka ndihmuar po edhe n\u00eb tubimin e Manastirit lidhje me vendosj\u00ebn e alfabetit ku edhe vet ishte prezent n\u00eb at\u00eb tubim.<\/p>\n

Mua m\u00eb dha rasti t\u00eb takohem me dy autor\u00ebt e librit t\u00eb Hasan Prishtin\u00ebs (dokumentet e Hasan Prishtin\u00ebs), nj\u00ebri \u00ebsht\u00eb Nezir Bato e tjet\u00ebri p\u00ebr momentin nuk po m\u00eb kujtohet, dhe deri sa bisedoja me nj\u00eb studiuese t\u00eb arkivit t\u00eb Tiran\u00ebs znj. Flutura Jakupi i thash: a mund t\u2019i th\u00ebrras\u00ebsh e t\u00eb takohem dhe bisedoi me k\u00ebta meq\u00eb qenkan autor\u00ebt e lib\u00ebrit, sepse kam nevoj meq\u00eb m\u00eb sa duket i thash \u00ebsht\u00eb nj\u00eb gabim te fshati im. Dhe filluam bised\u00ebn, un\u00eb ia tregova problemin me em\u00ebrtimin e fshatit Pozheran. Iu tregova se jam duke p\u00ebrgatitur nj\u00eb monografi dhe iu tregova se po kam problem pasi diku po hasi n\u00eb em\u00ebrin e fshatit me Z pra Pozeran e jo Pozheran. Nj\u00ebri nga ta, pasi q\u00eb t\u00eb dy ishin profesionist n\u00eb k\u00ebt\u00eb lami, dmth historian me nam\u00eb, m\u00eb pyeti; a ke Ti zot\u00ebri ide pse \u00ebsht\u00eb k\u00ebshtu? <\/p>\n

Un\u00eb mendova t\u00eb nxirr\u00ebm dhe iu thash: po mos \u00ebsht\u00eb puna se ky em\u00ebrtim kur \u00ebsht\u00eb shkruar dmth qysh para se t\u00eb formohet alfabeti i Manastirit shkronjat Z dhe H kan\u00eb qen\u00eb t\u00eb ndara e m\u00eb von\u00eb kur i kan\u00eb bashkuar kan\u00eb nxjerr\u00eb shkronj\u00eb ZH q\u00eb e njohim sot. M\u00eb than\u00eb, u kry puna. Plot\u00ebsisht me vend. K\u00ebshtuq\u00eb Pozherani tani po e shohim se paska punuar me alfabet t\u00eb Manastirit, dhe p\u00ebr k\u00ebt\u00eb d\u00ebshirojn\u00eb t\u00eb thojn\u00eb se \u00ebsht\u00eb shkolla e par\u00eb shqipe, por kjo nuk qon\u00eb pesh\u00eb si\u00e7 tha edhe prof. Nazifi sepse kemi edhe pseodohistorian dhe njer\u00ebz tendencioz e marrin hov\u00eb. Por, gjithnj\u00eb ngadh\u00ebnjejn\u00eb dokumentet dhe e v\u00ebrteta, e me r\u00ebnd\u00ebsi \u00ebsht\u00eb se arsimit shqip (shkollimit) k\u00ebto troje si Stub\u00eblla, Pozherani e fshatra tjer\u00eb t\u00eb anamorav\u00ebs i kan\u00eb dh\u00ebn\u00eb r\u00ebnd\u00ebsi t\u00eb madhe. Vet\u00ebm kam d\u00ebshir\u00eb t\u00eb them se nuk mund t\u00eb b\u00ebjm\u00eb tregti apo si\u00e7 themi Pazar me fakte historike. \u00c7ka mund t\u00eb themi p\u00ebr m\u00ebsuesin e par\u00eb t\u00eb shkoll\u00ebs shqipe n\u00eb Stub\u00ebll don Mikel Tarabolluzi-n, po fakte, dokumentet flasin vet se ai ka qen\u00eb dhe \u00ebsht\u00eb i paz\u00ebvend\u00ebsuesh\u00ebm dhe nuk kemi se \u00e7ka t\u00eb hjekim apo shtojm\u00eb k\u00ebtu.<\/p>\n

\u201cShqiptar\u00ebt jan\u00eb v\u00ebllez\u00ebr mes veti… Fatin e kan\u00eb pas dhe e kan\u00eb t\u00eb p\u00ebrbashk\u00ebt si v\u00ebllez\u00ebr t\u00eb nj\u00eb gjaku.<\/em><\/strong>”<\/p>\n

Prof. Nazif La\u00e7i<\/strong>: Pasi edhe m\u00eb her\u00ebt cek\u00ebt bashk\u00ebpunimin mes shqiptar\u00ebve t\u00eb fes\u00eb myslimane dhe katolike, e dim\u00eb se n\u00eb t\u00eb mir\u00eb e v\u00ebshtir\u00ebsi ishin gjithmon\u00eb bashk\u00eb si v\u00ebllez\u00ebr shqiptar\u00eb. A ke ndonj\u00eb rast q\u00eb mund t\u00eb ve\u00e7oni lidhje me bashk\u00ebpunimin e fshatrave t\u00eb anamorav\u00ebs apo edhe individ?
\nHysen Terziu<\/strong>: Po \u00ebsht\u00eb m\u00eb se e v\u00ebrtet\u00eb se shqiptar\u00ebt si t\u00eb besimit mysliman si ata t\u00eb krishter\u00eb me k\u00ebt\u00eb rast tek ne katolik\u00ebt kan\u00eb bashk\u00ebpunuar ngusht\u00eb mes veti. Shqiptar\u00ebt jan\u00eb v\u00ebllez\u00ebr mes veti, fatin e kan\u00eb pas dhe e kan\u00eb t\u00eb p\u00ebrbashk\u00ebt si v\u00ebllez\u00ebr t\u00eb nj\u00eb gjaku. Ja un\u00eb e kam nj\u00eb shembull t\u00eb vog\u00ebl konkret: Fetah V\u00ebrnakolla dhe Munish V\u00ebrnakolla jan\u00eb v\u00ebllez\u00ebr t\u00eb nj\u00eb babe pra jan\u00eb djemt\u00eb e Maliq V\u00ebrnakoll\u00ebs q\u00eb jan\u00eb pra Fetahu dhe Munishi nipa t\u00eb Idriz Seferit, dhe Idrizi bile edhe i merr\u00eb n\u00eb luft\u00eb dhe ata kan\u00eb qen\u00eb edhe si roje t\u00eb tij dhe i ka n\u00eb shtab q\u00eb \u00ebsht\u00eb edhe gj\u00eb normale meq\u00eb kan\u00eb qen\u00eb nipa t\u00eb tij dhe besimi ka qen\u00eb m\u00eb i madh n\u00eb ta.<\/p>\n

Rasti tjet\u00ebr \u00ebsht\u00eb me Iv\u00eb Shillari-n apo si\u00e7 e kan\u00eb quajtur gjith\u00eb Iv\u00eb \u201cLatini\u201d e q\u00eb un\u00eb e ceku shpeshher\u00eb. Kur takohen kreu i L\u00ebvizjes komb\u00ebtare nga Morava me shqiptar\u00ebt katolik nga Karadaku. Atje i pret Iv\u00eb Shillari-\u201cLatini\u201d me gjas\u00eb n\u00eb Stub\u00ebll apo V\u00ebrnakoll\u00eb. Bisedojn\u00eb lidhje me p\u00ebrgatitje t\u00eb kryengritjeve etj etj..dhe m\u00eb von\u00eb han\u00eb dark\u00eb atje, mir\u00ebpo para se me ja filluar me ngr\u00eb Iv\u00eb Latini b\u00ebn\u00eb kryq, pra kryqohet dhe b\u00ebn\u00eb lutje sepse e ka fen\u00eb e vet. Dhe disa i than\u00eb: A bre Iv\u00eb ti e teprove pak k\u00ebtu, e Iva hesht\u00eb, nuk thot asgj\u00eb. Tani pas disa dit\u00ebsh zbrit\u00eb tani Iv\u00eb Latini me bashk\u00ebluft\u00ebtar\u00eb t\u00eb vet n\u00eb rrafsh, dhe pas bisedave vie darka dhe tanim\u00eb k\u00ebta nikoqir\u00ebt fillojn\u00eb \u201cBismiLahu Rrahmani Rrahim..\u201d e lutje tjera apo edhe jan\u00eb fal\u00eb, po edhe Iv\u00eb \u201cLatini\u201d poashtu ka marr\u00eb abdes. <\/p>\n

Nuk e di a e ka ngaxmuar Hamdi Kurteshi apo mos Zeq\u00eb V\u00ebrbani nuk e di sakt por nj\u00ebri e ngulmon pak e i thot Iv\u00ebs: \u201c\u00c7ka u muarr vesh me ty v\u00eblla, atje u kryqove si katolik, k\u00ebtu po merr\u00eb abdes. Iv\u00eb Latini i thot: \u201c\u00c7ka ka lidhje?\u201d .Nj\u00ebri nga ta i tha: \u201dmir\u00eb bre Iv\u00eb v\u00eblla, a po na kallxon drejt\u00eb \u00e7ka je ti me fe?\u201d. Po more, i p\u00ebrgjigjet Iv\u00eb Latini; \u201cUn\u00eb gjasht\u00eb muaj jam katolik, gjasht\u00eb muaj jam mysliman, kurse dymb\u00ebdhjet\u00eb muaj jam SHQIPTAR!\u201dk\u00ebshtu me t\u00eb v\u00ebrtet\u00eb i le goj\u00eb hapur t\u00eb gjith\u00eb. Nj\u00eb m\u00ebsim p\u00ebr t\u00eb gjith\u00eb ne sot e p\u00ebrgjithmon\u00eb, le t\u00eb jet\u00eb kjo th\u00ebnie e k\u00ebti burri t\u00eb urt\u00eb e luft\u00ebtari t\u00eb madh si epitaf.<\/p>\n

Edhe di\u00e7ka lidhje me Iv\u00eb Shillarin apo si\u00e7 e quanin Iv\u00eb Latini. Sipas disa pleqve prononcimet q\u00eb i kam marr\u00eb un\u00eb nga ta dhe bashk\u00ebkohanik\u00ebve t\u00eb Iv\u00eb Latinit, dokument nuk kam, por me t\u00eb d\u00ebgjuar e kam, pra goj\u00ebdh\u00ebn\u00eb apo tregim nga vet bashk\u00ebkohanik\u00ebt e tij, Iv\u00eb Shillari qysh vitin 1946., shkon n\u00eb Amerik\u00eb ku prezenton dhun\u00ebn e papar\u00eb serbo-sllave mbi popullat\u00ebn e pafaj\u00eb shqiptare. Dhe m\u00eb besoni se Iv\u00eb Shillari \u00ebsht\u00eb nj\u00eb legjend dhe mir\u00eb \u00ebsht\u00eb k\u00ebt\u00eb me th\u00ebn\u00eb e me tregu mbi jet\u00ebn dhe veprimtarin\u00eb e tij. Un\u00eb n\u00eb librin tim kam shkruar p\u00ebr te, por nuk mjafton, sepse ishte i madh.<\/p>\n

Prof. Nazif La\u00e7i: Ku ka jetua Iv\u00eb Latini, nga cili fshat ishte, V\u00ebrnakoll\u00eb?<\/strong>
\nHysen Terziu<\/strong>: Jo jo, ai ka jetuar n\u00eb fshatin Zagragj\u00eb dmth nj\u00eb fshat i vog\u00ebl mbi Stub\u00ebll t\u00eb Ep\u00ebrme, p\u00ebrmbi Letnic\u00eb n\u00eb nj\u00eb krah, dhe si duket mos kan\u00eb qen\u00eb ata Muhaxher\u00eb. M\u00eb von\u00eb ku jan\u00eb shp\u00ebrngul\u00eb e ku kan\u00eb jetuar nuk kam t\u00eb dh\u00ebna t\u00eb sakta, nuk e di. Nj\u00eb djal i tij, i Iv\u00eb Shilarit ka punua n\u00eb Komun\u00eb, por ishte tep\u00ebr naiv aq sa bile nuk e pranonte se \u00ebsht\u00eb shqiptar. Dmth fatkeq\u00ebsisht ishte asimilua komb\u00ebtarisht nga shqiptar n\u00eb kroat, si\u00e7 ndodhi me nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb popullat\u00ebs s\u00eb atyre an\u00ebve si V\u00ebrnakoll\u00eb, V\u00ebrnez, Shashar\u00eb, Letnic\u00eb etj etj…<\/p>\n

\u201c…populli shqiptar mes veti gjithmon\u00eb ka qen\u00eb dhe \u00ebsht\u00eb tolerant sa i p\u00ebrket besimeve, nderon dhe respekton besimin e v\u00ebllaut t\u00eb vet, me nj\u00eb fjal\u00eb ka dijt\u00eb dhe din\u00eb, e njeh dhe pranon t\u00eb kaluar\u00ebn e vet, jeton t\u00eb tashm\u00ebn dhe ka projektuar t\u00eb ardhm\u00ebn e vet, q\u00eb \u00ebsht\u00eb ajo evropiane<\/em>.\u201d<\/p>\n

Marjan Sebaj Sopi: Po un\u00eb kam disa shkrime nga z. Albert Ramaj nj\u00eb hulumtues i madh, ku n\u00eb ato dokumente d\u00ebshmohet se si prifti i Stubll\u00ebs shkonte shum\u00eb shpesh p\u00ebr t\u2019i vizituar disa familje n\u00eb Pozheran, ku kryente sh\u00ebrbimet e ritet e tij fetare? \u00c7ka thoni lidhje me k\u00ebt\u00eb apo m\u00eb mir\u00eb t\u00eb themi di\u00e7 rreth konvertimit t\u00eb shqiptar\u00ebve nga feja e krishter\u00eb n\u00eb at\u00eb muslimane?<\/strong>
\nHysen Terziu<\/strong>: Pik\u00ebrisht k\u00ebtu desha t\u00eb dal dhe ta potencoi; populli shqiptar\u00eb mes veti gjithmon\u00eb ka qen\u00eb dhe \u00ebsht\u00eb tolerant sa i p\u00ebrket besimeve, nderon dhe respekton besimin e v\u00ebllaut t\u00eb vet, me nj\u00eb fjal\u00eb ka dijt\u00eb dhe din\u00eb, e njeh dhe pranon t\u00eb kaluar\u00ebn e vet, jeton t\u00eb tashm\u00ebn dhe ka projektuar t\u00eb ardhm\u00ebn e vet q\u00eb \u00ebsht\u00eb ajo evropiane. Dhe kjo q\u00eb thuani lidhje me vizit\u00ebn e priftit katolik n\u00eb Pozheran, them se mesiguri q\u00ebndron dhe \u00ebsht\u00eb kjo mrekulli.<\/p>\n

Por, un\u00eb k\u00ebtu d\u00ebshiroj t\u00eb tregoi nj\u00eb gj\u00eb q\u00eb shtruat pyetje lidhje me konvertimin e popullat\u00ebs t\u00eb cil\u00ebn gj\u00eb tanim\u00eb e din\u00eb t\u00eb gjith\u00eb se ka ndodhur n\u00eb periudha t\u00eb caktuara, her\u00eb n\u00ebn trysni t\u00eb m\u00ebdha, tortura, k\u00ebrcnime, tatimeve t\u00eb ndryshme… her\u00eb p\u00ebr shkak t\u00eb intereseve t\u00eb ndryshme personale etj. Mir\u00ebpo un\u00eb k\u00ebtu d\u00ebshiroi t\u00eb tregoi di\u00e7 lidhje me nj\u00eb lib\u00ebr q\u00eb \u00ebsht\u00eb monografi p\u00ebr Bresalcin t\u00eb cil\u00ebn e kan\u00eb shkruar nj\u00eb qift\u00eb, Syla burr e grua profesor nga Bresalci i Gjilanit. Ata e dokumentojn\u00eb dhe v\u00ebrtetojn\u00eb se shumica e banor\u00ebve t\u00eb Bresalcit dhe rrethin\u00ebs ishin t\u00eb regjistruar n\u00eb Librat am\u00ebs t\u00eb t\u00eb pag\u00ebzuar\u00ebve n\u00eb Kish\u00eb (m\u00eb von\u00eb t\u00eb regjistruar edhe si n\u00eb famullin\u00eb e Letnic\u00ebs, Stub\u00ebll etj) dhe q\u00eb kan\u00eb qen\u00eb deri von\u00eb shumica katolik nga ta.Un\u00eb shpeshher\u00eb n\u00eb shaka (por q\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb) i them bashk\u00ebshort\u00ebs sime nga Livo\u00e7i se edhe Livo\u00e7i kishte pas katolik, i them: Ti katolike e un\u00eb mysliman dhe ja se sa duhemi prap\u00eb. I them:\u201d ju kryqin ende e ruani\u201d. <\/p>\n

Dhe m\u00eb besoni se b\u00ebnte be (u p\u00ebrbente) nj\u00eb daj\u00eb i imi, bab\u00ebn ia kan\u00eb mbyt\u00eb 1944., dhe ka mbet\u00eb vet\u00ebm me n\u00ebn\u00ebn nj\u00ebzet ve\u00e7are, pasi ia kan\u00eb vra bab\u00ebn nuk i kan\u00eb l\u00ebn\u00eb m\u00eb me hy n\u00eb fshat por jan\u00eb vendosur n\u00eb Ramjan. M\u00eb thoshte; \u201cdajko, po na nin hoxha, o krejt katolik jena na bre.\u201d Pasha syt e ballit thoshte se: \u201cN\u00eb ark\u00ebn e gjysh\u00ebs, gjyshja ma ka tregu kryqin duke e mbajt\u00eb fshehur \u201c e m\u00eb thoshte: \u201cna jena mysliman e me hoxh\u00eb, por k\u00ebt\u00eb kryqin mos e harro\u201d. Daja im kur m\u00eb ka treguar k\u00ebt\u00eb ka qen\u00eb p\u00ebraf\u00ebrsisht diku 60 vje\u00e7ar, ka vdek qe 20 vite dmth po t\u00eb ishte gjall\u00eb tani do i kishte 80 vjet. Ai thoshte se:\u201d kur m\u00eb ka treguar gjyshja kryqin, mua si djal m\u00eb t\u00eb madhin, ajo ka mbuluar vet\u00ebn dhe mua me qarqaf dhe diku n\u00ebn tesha, krejt n\u00eb fund t\u00eb ark\u00ebs e nxirrte kryqin e thoshte, shih biro ani mir\u00eb krejt me hoxh\u00eb, xhami e send…veq k\u00ebt\u00eb q\u00eb i thon\u00eb kryq, mos e harro…\u201d<\/p>\n

Marjan Sebaj Sopi<\/strong>: K\u00ebtu nd\u00ebrlidh\u00ebm edhe un\u00eb, meq\u00eb komunikoja nj\u00eb dit\u00eb me hoxh\u00eb mulla Osmanin nga Drenasi, n\u00eb komunikim e sip\u00ebr e pyeta e i thash, a m\u00eb tregon di\u00e7ka drejt. Tha po. I thash: \u00e7ka gjeni pasi t\u2019i rr\u00ebnoni sht\u00ebpit\u00eb e vjetra. Kategorisht e shpejt m\u00eb tha: po kryqa etj. Me k\u00ebt\u00eb d\u00ebshirojm\u00eb pra t\u00eb tregojm\u00eb se pavar\u00ebsisht se tanim\u00eb cilit besim kush i p\u00ebrket gjitha k\u00ebto shembuj jan\u00eb nj\u00eb shenj\u00eb e mir\u00eb q\u00eb tregon bashk\u00ebjetes\u00ebn, bashk\u00ebpunimin dhe toleranc\u00ebn nd\u00ebrfetare gjat\u00eb shekujve n\u00eb mesin e popullit shqiptar. Kjo tregon se sot je mysliman apo katolik, ortodoks…por mos harro se je i nj\u00eb gjaku dhe v\u00ebllez\u00ebr mes veti?<\/em>
\nHysen Terziu<\/strong>: Pik\u00ebrisht edhe p\u00ebr k\u00ebt\u00eb mora ata shembuj, pra populli shqiptar\u00eb gjithmon\u00eb ka qen\u00eb i vet\u00ebdijsh\u00ebm p\u00ebrkat\u00ebsis\u00eb s\u00eb tij komb\u00ebtare dikur dhe tanim\u00eb, por mbi t\u00eb gjitha ka ruajt harmonin\u00eb dhe dashurin\u00eb nd\u00ebrv\u00ebllaz\u00ebrore pavar\u00ebsisht se cilit besim kush i takon. Dhe kjo na ka shp\u00ebtuar gjat\u00eb shekujve t\u00eb zymt\u00eb, gjat\u00eb katrahurave t\u00eb llojllojshme q\u00eb kaloi populli yn\u00eb. Pra, n\u00eb rend t\u00eb par\u00eb vet\u00ebdija e lart\u00eb e p\u00ebrkat\u00ebsis\u00eb komb\u00ebtare shqiptare.<\/p>\n

Prof. Nazif La\u00e7i<\/strong>: Un\u00eb mendoi se neve t\u00eb gjith\u00eb s\u00eb bashku duhet disi t\u00eb bijm\u00eb n\u00eb gjurm\u00eb pasardh\u00ebs\u00ebve t\u00eb k\u00ebtyre burrave t\u00eb m\u00ebdhenj\u00eb dikur q\u00eb kishte kombi. T\u00eb komunikojm\u00eb me ta, t\u2019i marrim n\u00eb pyetje dhe t\u00eb b\u00ebjm\u00eb sh\u00ebnime. Sepse, \u00ebsht\u00eb e v\u00ebrtet\u00eb se shum\u00eb shqiptar\u00eb gjat\u00eb historis\u00eb edhe na u kan\u00eb asimiluar n\u00eb serb (t\u00eb shumt\u00ebn shqiptar\u00ebt ortodoks) dhe n\u00eb Kroat (shqiptar\u00ebt katolik) kurse nj\u00eb mas\u00eb n\u00eb turq (shqiptar\u00ebt muslima). Prandaj, ne duhet t\u00eb punojm\u00eb dhe t\u00eb zbardhim faktet dhe t\u00eb v\u00ebrtet\u00ebn me d\u00ebshmitar t\u00eb gjall\u00eb, po edhe dokumente etj. Si e mendoni juve k\u00ebt\u00eb pun\u00eb t\u00eb konvertimeve dhe humbje t\u00eb ndjesis\u00eb apo p\u00ebrkat\u00ebsis\u00eb komb\u00ebtare?<\/p>\n

Marjan Sebaj Sopi<\/strong>: Un\u00eb k\u00ebtu dua t\u00eb nd\u00ebrhy rreth k\u00ebsaj \u00e7\u00ebshtje q\u00eb hapi prof. Nazif La\u00e7in rreth k\u00ebsaj \u00e7\u00ebshtje t\u00eb asimilimit t\u00eb shqiptar\u00ebve, sepse sipas gjitha gjasave dhe shum\u00eb historian\u00ebve tan\u00eb, dokumenteve e goj\u00ebdh\u00ebnave ka pas edhe t\u00eb atill\u00eb q\u00eb jan\u00eb asimiluar. Un\u00eb para do dit\u00ebsh n\u00eb bised\u00eb me historianin ton\u00eb t\u00eb dashur z. Feri Arifi pat\u00ebm tem\u00ebn rreth t\u00eb ashtuquajtur\u00ebve tani serb t\u00eb Bin\u00e7\u00ebs. Ai ka fakte se ata serb t\u00eb Bin\u00e7\u00ebs dikur, jo n\u00eb koh\u00ebra t\u00eb lashta, ishin t\u00eb gjith\u00eb shqiptar\u00eb t\u00eb p\u00ebrkat\u00ebsis\u00eb fetare ortodokse t\u00eb ardhur nga Bresja e Malina dhe fshatra t\u00eb tjer\u00eb p\u00ebr rreth e q\u00eb jan\u00eb e kan\u00eb qen\u00eb shqiptare, por shumica e tyre me p\u00ebrkat\u00ebsi fetare ortodokse. <\/p>\n

Kurse neve nga historia dhe p\u00ebrvoja e dim\u00eb se shqiptar\u00ebt e till\u00eb kur jan\u00eb asimiluar n\u00eb serb apo p\u00ebrkat\u00ebsi komb\u00ebtare tjet\u00ebr jan\u00eb b\u00ebr\u00eb m\u00eb serb sa serb\u00ebt apo si\u00e7 themi ne m\u00eb pap\u00eb se papa apo m\u00eb turk se turku i Stambollit. Kjo ndodh edhe me Serb\u00ebt e Bin\u00e7\u00ebs. Dhe v\u00ebrtet jan\u00eb treguar t\u00eb dob\u00ebt edhe gjat\u00eb luft\u00ebs s\u00eb fundit, ku gjat\u00eb historis\u00eb shqiptar\u00ebt e Bin\u00e7\u00ebs ata i strehuan dhe mbrojt\u00ebn gjithnj\u00eb. Mua kjo tem\u00eb, apo \u00e7\u00ebshtje m\u00eb interesoi dhe pyeta bab\u00ebn tim i cili \u00ebsht\u00eb tanim\u00eb 78 vje\u00e7ar se \u00e7ka din\u00eb rreth ardhjes dhe s\u00ebrb\u00ebve n\u00eb Bin\u00e7\u00eb. Sepse e dim\u00eb se edhe akademiku i tyre nacionalist A. Urosheviq shkruan se Serb\u00ebt (do me th\u00ebn\u00eb shqiptar\u00ebt e asimiluar n\u00eb serb) e Bin\u00e7\u00ebs arrijn\u00eb n\u00eb Bin\u00e7\u00eb diku kah fundi i shekullit 18.<\/p>\n

Baba im Ndue Sebaj m\u00eb tha, po \u00ebsht\u00eb e v\u00ebrtet\u00eb se ata gjith\u00eb jan\u00eb t\u00eb ardhur nga Bresja, Malina e rrethina e Ka\u00e7anikut, dhe \u00ebsht\u00eb e v\u00ebrtet\u00eb se ata gjithmon\u00eb dhe t\u00eb gjith\u00eb e kan\u00eb dit\u00eb gjuh\u00ebn shqipe shum\u00eb mir\u00eb, por q\u00eb disa nga ta nuk kan\u00eb dashur t\u00eb flasin shqip, kurse t\u00eb vjet\u00ebrit gjith\u00eb kan\u00eb komunikuar me ne n\u00eb gjuh\u00ebn shqipe. Shembull e p\u00ebrmend nj\u00eb familje q\u00eb mbahet nacionaliste serbe t\u00eb nj\u00ebfar Momit (tani i ndjer\u00eb) i cili ishte biri i Sokolit, dhe Sokoli i Rad\u00ebs s\u00eb Konstantinit e shum\u00eb t\u00eb tjer\u00eb q\u00eb flisnin shqip\u00ebn dhe sipas tij kan\u00eb qen\u00eb shqiptar por t\u00eb besimit Ortodoks, mir\u00ebpo me ardhjen n\u00eb Bin\u00e7\u00eb ku i kan\u00eb sjell\u00eb politika serbo-sllave duke iu dh\u00ebn\u00eb tok\u00eb e pyell, pasuri t\u00eb m\u00ebdha e para (sepse ne e dim\u00eb se ata kurr\u00eb tok\u00eb nuk kan\u00eb bler\u00eb e prap\u00eb kan\u00eb m\u00eb s\u00eb shumti tok\u00eb) jan\u00eb deklaruar si serb, dmth pushteti i ka ngashnjy i ka mashtru me pasuri dhe ata dalngadal kan\u00eb filluar t\u00eb deklarohen e t\u00eb ndihen se kinse jan\u00eb serb. Dmth lakmia i b\u00ebri t\u00eb nd\u00ebrrojn\u00eb komb\u00ebsin\u00eb. <\/p>\n

Ja shembull konkret, ne n\u00eb Bin\u00e7\u00eb kemi nj\u00eb burr\u00eb t\u00eb moshuar q\u00eb ende jeton dhe e quajm\u00eb Frana Marku (m\u00eb par\u00eb Markoviq) e q\u00eb neve e njohim si Frana i Sahitit, i cili jeton mjaft\u00eb i t\u00ebrhekur krejt af\u00ebr Kish\u00ebs Bin\u00e7\u00ebs. Dhe mendojeni se ky \u00ebsht\u00eb kusheri i par\u00eb me at\u00eb far\u00eb Momin e Sokolit e familjet tjera. Pra, ky gjithnj\u00eb \u00ebsht\u00eb deklaruar shqiptar kurse kusherinj\u00ebt e tij, t\u00eb nj\u00eb gjaku (q\u00eb dmth jan\u00eb shqiptar) jan\u00eb deklaruar serb. Ky Frana i Sahitit kur ka ardh si djal i ri n\u00eb Bin\u00e7\u00eb, ka njoftuar nj\u00eb vajz\u00eb nga Kabashi por me prejardhje nga Terziajt. <\/p>\n

Dhe kuptohet se Terziajt si burra patriot shqiptar nuk kan\u00eb dashur t\u2019ia japin t\u00eb bijn\u00eb deri mos t\u00eb deklarohet bot\u00ebrisht ai se cil\u00ebs komb\u00ebsi i p\u00ebrket (meq\u00eb ata burra e dinin se ky \u00ebsht\u00eb kusheri me familje q\u00eb deklaroheshin kinse serbe). Dhe kuptohet se ky u deklarua bot\u00ebrisht shqiptar\u00eb q\u00eb ka qen\u00eb ai dhe familja e tij dhe se edhe sot vet\u00ebn e ndien shqiptar. K\u00ebshtuq\u00eb tanim\u00eb martohet dhe jeton ende n\u00eb Bin\u00e7\u00eb por si shqiptar dhe i p\u00ebrkat\u00ebsis\u00eb fetare katolike. Pra, baba m\u00eb tha kjo \u00ebsht\u00eb d\u00ebshmia m\u00eb e mir\u00eb se ata t\u00eb gjith\u00eb ishin kusherinj\u00eb dhe jan\u00eb t\u00eb nj\u00eb gjaku dhe gjaku shqiptar, por lakmia p\u00ebr toka, p\u00ebr pasuri i \u201cluajti mend\u00ebsh\u201d dhe sot mbahen si serb edhe at\u00eb serb nacionalist t\u00eb m\u00ebdhenj.<\/p>\n

Mir\u00ebpo, para disa viteve un\u00eb kam d\u00ebgjuar se pik\u00ebrisht kjo familje e Momit t\u00eb Sokolit ka nj\u00eb djal\u00eb i cili i jeton me dekata n\u00eb Poloni (cilin e njoh edhe un\u00eb) por q\u00eb nuk ka qen\u00eb n\u00eb Bin\u00e7\u00eb mesiguri me dekata pik\u00ebrisht sepse ai ishte deklaruar dhe kishte th\u00ebn\u00eb disa her\u00eb n\u00eb prezenc\u00eb t\u00eb shum\u00eb serb\u00ebve t\u00eb Bin\u00e7\u00ebs se ne (dmth ata) t\u00eb gjith\u00eb jemi shqiptar. K\u00ebshtuq\u00eb as familja e as serb\u00ebt tjer\u00eb k\u00ebt\u00eb djal\u00eb q\u00eb ne e njohim me em\u00ebrin \u00c7edo (\u00c7eda i momit diku rreth 50 vje\u00e7ar) m\u00eb nuk e pranuan asnj\u00ebher\u00eb n\u00eb sht\u00ebpi. Sa kam d\u00ebgjuar un\u00eb, ai \u00ebsht\u00eb i martuar me nj\u00eb polake dhe jeton n\u00eb Poloni (mesiguri si shqiptar, sepse gjithnj\u00eb n\u00eb Bin\u00e7\u00eb fliste shqip).<\/p>\n

Hysen Terziu<\/strong>: Edhe ma kjart\u00eb se gj\u00ebrat historike, pra ato ekonomike, politike gjat\u00eb historis\u00eb i kan\u00eb shtypur njer\u00ebzit dhe kan\u00eb nd\u00ebrruar fen\u00eb po edhe komb\u00ebsin\u00eb n\u00eb shum\u00eb raste. Ja shembull konkret: Mulla Rifati n\u00eb Zherg\u00ebr i cili \u00ebsht\u00eb mbi 100 vje\u00e7ar m\u00eb pari than\u00eb se ja un\u00eb e kam v\u00ebllaun tim q\u00eb \u00ebsht\u00eb katolik e jeton n\u00eb Kabash, kurse un\u00eb jam k\u00ebtu e jetoi n\u00eb mesin e mysliman\u00ebve dhe ja un\u00eb jam mysliman. Ai \u00ebsht\u00eb ende gjall\u00eb dhe ne mund t\u00eb shkojm\u00eb e t\u00eb marrim sh\u00ebnime nga ai. Pra me k\u00ebt\u00eb d\u00ebshiroi t\u00eb them se populli shqiptar edhepse historikisht kan\u00eb vuajtur, kan\u00eb pranuar fe t\u00eb ndryshme etj. prap\u00eb t\u00eb gjith\u00eb shqiptar\u00ebt kan\u00eb qen\u00eb dhe jan\u00eb t\u00eb vet\u00ebdijsh\u00ebm p\u00ebrkat\u00ebsis\u00eb s\u00eb tyre t\u00eb p\u00ebrbashk\u00ebt komb\u00ebtare, dhe fet\u00eb vet\u00ebm ndihmojn\u00eb n\u00eb afrimin nd\u00ebrv\u00ebllaz\u00ebror, ngaq\u00eb edhe jemi shembull i bashk\u00ebjetes\u00ebs nd\u00ebrfetare.<\/p>\n

Marjan Sebaj Sopi<\/strong>: Un\u00eb para disa vitesh isha musafir n\u00eb nj\u00eb emision letrar t\u00eb udh\u00ebhequr nga gazetarja e njohur Vera Pelaj n\u00eb radio blu skay, dhe n\u00eb pyetje apo bised\u00eb e sip\u00ebr ajo ma b\u00ebri pik\u00ebrisht k\u00ebt\u00eb pyetje; Populli shqiptar ka tre besime (fe)! Un\u00eb thash se nga kjo neve nuk guxojm\u00eb t\u00eb kemi d\u00ebm\u00eb, ndonj\u00eb t\u00eb keqe, p\u00ebrkundrazi kjo \u00ebsht\u00eb vet\u00ebm nj\u00eb pasuri e jona e pashtershme e mir\u00ebsis\u00eb dhe dashuris\u00eb, e harmonis\u00eb dhe v\u00ebllaz\u00ebris\u00eb dhe bashk\u00ebjetes\u00ebs ton\u00eb. Aq sa neve jemi edhe shembull i mir\u00eb p\u00ebr t\u00eb tjer\u00ebt, ja t\u00eb marrim vet\u00ebm shembullin e popullit gjerman i cili ka pas me dekada e dekada jo vet\u00ebm ngat\u00ebrresa e mosmarr\u00ebveshje fetare por edhe luft\u00ebra mes katolik\u00ebve e protestant\u00ebve edhepse t\u00eb dy i p\u00ebrkasin fes\u00eb s\u00eb krishtere. Kurse tek populli shqiptar kjo askurr\u00eb n\u00eb histori nuk ka ndodh\u00eb, pik\u00ebrisht si\u00e7 treguat rastin e Iv\u00eb Latini, pra duke jetuar 12 muaj n\u00eb rend t\u00eb par\u00eb si shqiptar. D<\/p>\n

he th\u00ebnia: Feja e shqiptarit \u00ebsht\u00eb Shqiptaria duhet t\u00eb sh\u00ebndrrohet dhe mesiguri se kjo edhe ka luajt rol\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm gjat\u00eb historis\u00eb se feja e shqiptarit mes veti \u00ebsht\u00eb dashuria. Pra, kemi shiquar (dhe ndihmuar mes veti gjithmon\u00eb) kisha e Xhamia, por n\u00eb rend t\u00eb par\u00eb feja e shqiptarit \u00ebsht\u00eb dashuria, dashuria nd\u00ebrv\u00ebllaz\u00ebrore. K\u00ebtu e sjell edhe shembullin e t\u00eb madhit Ipeshkvit t\u00eb ndjer\u00eb t\u00eb Kosov\u00ebs, t\u00eb madhit Imzot Nik\u00eb Prela (q\u00eb populli e quante \u201cPlaku i Kosov\u00ebs\u201d. \u00cbsht\u00eb e njohur p\u00ebrgjigja e tij dh\u00ebn\u00eb kryekasapit t\u00eb ballkanit S. Millosheviqit. Kur ku i fundit e thrret nj\u00eb dit\u00eb n\u00eb telefon dhe i thot se shihni populli shqiptar \u00ebsht\u00eb kund\u00ebr krishterimit etj etj…Ipeshkvi i Kosov\u00ebs i p\u00ebrgjigj\u00ebt; \u201cshih ti zot\u00ebri, un\u00eb para se t\u00eb jam katolik e ipeshkv\u00eb, jam shqiptar\u00eb, k\u00ebshtuq\u00eb ndaj fatin me popullin tim\u201d. Pik\u00ebrisht kjo edhe ka dominuar tek shqiptar\u00ebt, pra s\u00eb pari jemi shqiptar e pastaj fetar kush sipas bindjes s\u00eb vet personale, meq\u00eb feja edhe \u00ebsht\u00eb p\u00ebrcaktim dhe \u00e7\u00ebshtje personale.<\/p>\n

\u201cBASHKIM KOMB\u00cbTAR QUHET VET\u00cbM: BASHKIMI I GJITHA TROJEVE SHQIPTARE…<\/em><\/strong>\u201d<\/p>\n

Prof. Nazif La\u00e7i: Zot\u00ebri Hysen Terziu, ku q\u00ebndron problemi tek ne sipas jush, \u00e7ka duhet t\u00eb b\u00ebjm\u00eb ne q\u00eb t\u00eb jemi m\u00eb t\u00eb bashkuar dhe unik?<\/strong>
\nHysen Terziu<\/strong>: Ne tre q\u00eb jemi k\u00ebtu a din \u00e7ka jemi duke b\u00ebr\u00eb, po ka edhe shum\u00eb t\u00eb tjer\u00ebt t\u00eb cil\u00ebt d\u00ebshirojn\u00eb t\u2019iu qelin syt\u00eb shqiptar\u00ebve. M\u00eb besoni se shqiptar\u00ebt pak shkruajn\u00eb edhe m\u00eb pak lexojn\u00eb. Mir\u00eb thot edhe Edith Durham: Populli shqiptar punon shum\u00eb por shkruan pak. Dhe kjo \u00ebsht\u00eb e v\u00ebrtet\u00eb, askush nuk po lexon.<\/p>\n

Un\u00eb rast\u00ebsisht kam has n\u00eb nj\u00eb gazet\u00eb \u201cMoll\u00eb Kuqe\u201d dhe hiq m\u00eb larg se mbr\u00ebm p\u00ebrcjella nj\u00eb emision n\u00eb radio kosov\u00eb. Mos t\u00eb harrojm\u00eb se njer\u00ebzit e m\u00ebdhenj\u00eb ne duhet t\u2019i respektojm\u00eb si shembull prof. Dr. Zef Mir\u00ebdit\u00ebn, m\u00eb duket se ju prof. Nazif edhe e keni pasur profesor. Mendojeni se ka profesor por p\u00ebr mua shum\u00eb naiv, magjistra naiv e doktora shkencash naiv e t\u00eb dob\u00ebt e q\u00eb nuk po dua k\u00ebtu t\u2019i p\u00ebrmendi me em\u00ebra, por \u00e7ka \u00ebsht\u00eb edhe m\u00eb keq luft\u00ebtar t\u00eb U\u00c7K q\u00eb q\u00eb kan\u00eb luftuar p\u00ebr Bashkimin Komb\u00ebtar e q\u00eb kan\u00eb edhe tituj prof. e tituj Dr t\u00eb cil\u00ebt n\u00eb emisione t\u00eb ndryshme (q\u00eb i kam p\u00ebrcjell edhe vet) thon\u00eb: \u201cDalngadal po forcohet kombi kosovar?! Prandaj kam d\u00ebshir\u00eb t\u00eb jam n\u00eb emisionet e tilla si Oksigjen etj e t\u00eb them\u00eb; O profesora, o ju t\u00eb ashtuquajtur me tituj doktora (nuk po p\u00ebrmendi em\u00ebra) po si nuk ju vjen turp more, po l\u00ebreni k\u00ebto q\u00eb fol\u00ebt more…Dhe me keqardhje e them dhe po mendoi se politika sllave dalngadal k\u00ebso teorish ka ngulitur n\u00eb intelektual\u00ebt e t\u00eb ashtuquajtur nacionalist t\u00eb bler\u00eb (dmth t\u00eb shitur tek ta) shqiptar t\u00eb cil\u00ebt dalin me deklarata t\u00eb tilla. M\u00eb falni nuk po paragjykoi si\u00e7 po thot z. Marjan Sebaj Sopi, por ja un\u00eb k\u00ebt\u00eb me fakte ta v\u00ebrtetoi se si ka qen\u00eb dhe duhet t\u00eb jet\u00eb. K\u00ebt\u00eb e ka th\u00ebn\u00eb edhe prof. Zef Mirdita.<\/p>\n

Vendbanimi ku ka jetuar fisi DARDAN \u00ebsht\u00eb quajtur VENDI I DARDHAVE k\u00ebto pohime ekzistojn\u00eb edhe tek historian\u00ebt e huajt t\u00eb sinqert\u00eb, por ata nuk kan\u00eb mundur ta theksojn\u00eb fjal\u00ebn DARDHA dhe i kan\u00eb th\u00ebn\u00eb DARDA e k\u00ebshtuq\u00eb n\u00eb koh\u00eb t\u00eb gjat\u00eb ka dominuar fjala DARDAN e q\u00eb duhet t\u00eb jet\u00eb DARDHAN, k\u00ebshtu edhe shteti apo Kosova duhet me u quajtur DARDHANI. Un\u00eb do ju jap juve nj\u00eb kaset\u00eb, ngjizim ku isha musafir n\u00eb emisionin e nj\u00eb zonje t\u00eb v\u00ebrtet\u00eb, shum\u00eb t\u00eb aft\u00eb, znj. Radije Hoxha n\u00eb emisionin e saj \u201cPortat e Nat\u00ebs\u201d. Dhe kah ora 02.00 pos mesnate lajm\u00ebrohet nj\u00eb anglez dhe pyet se a ka mund\u00ebsi me na treguar se sa km ka pas shteti i Dardanis\u00eb. I thash po, k\u00ebto t\u00eb dh\u00ebna i kam pas nga nj\u00eb gazet\u00eb \u201cMoll\u00eb e kuqja\u201d, p\u00ebr klas\u00ebn e par\u00eb deri n\u00eb t\u00eb pest\u00ebn dhe aty kjart shkruante se sa kilometra katror\u00eb ka pas shteti Dardanis\u00eb. Pra sipas atij sh\u00ebnimi shteti i Dardanis\u00eb ka pas 29.000 km2, k\u00ebshtu 18.000 na e kan\u00eb zhb\u00ebr dhe kemi mbetur ne tanim\u00eb Kosova vet\u00ebm n\u00eb 10.900 km2. Dmth po i bie se kemi pas hap\u00ebsir\u00eb apo km2 sa sot shteti am\u00eb Shqip\u00ebria.<\/p>\n

Neve e kemi keqkuptuar edhe prof. Zef Mir\u00ebdit\u00ebn (tanim\u00eb t\u00eb ndjer\u00eb) q\u00eb ka th\u00ebn\u00eb: \u00cbsht\u00eb e d\u00ebmshme t\u00eb k\u00ebrkohet Kosova Republik\u00eb. Pse? Sepse shembull neve k\u00ebtu jemi n\u00eb rrafshin\u00eb e Anamorav\u00ebs, a ta shpallim tani edhe k\u00ebt\u00eb republik\u00eb. Pastaj kemi rrafshin apo nahin\u00eb e Dukagjinit, a ta shpallim ne edhe at\u00eb Republik\u00eb? Pra, Republika e Dukagjinit, Republika e Karadakut, Republika e Lapit e Golagut…po far\u00eb republike more t\u00eb nderuar \u00ebsht\u00eb kjo?! I vetmi shp\u00ebtim i yni \u00ebsht\u00eb jo si\u00e7 thuhet BASHKIMI KOMB\u00cbTAR = KOOSOV\u00cb-SHQIP\u00cbRI, Pra, vet\u00ebvendosja dhe SHQIP\u00cbRIA E KOSOVA T\u00cb BASHKUAR po kjo \u00ebsht\u00eb tmerr\u00eb sepse ku po na i mbesin shqiptar\u00ebt tjer\u00eb, trojet shqiptare t\u00eb lashta st\u00ebrgjyshore si Maqedonia, \u00c7am\u00ebria, Kosova Lindore, Mali i Zi etj…pra BASHKIMI KOMB\u00cbTAR \u00cbSHT\u00cb VET\u00cbM: BASHKIMI I GJITHA TROJEVE SHQIPTARE t\u00eb okupuara e t\u00eb marrura me dhun\u00eb nga popuj tjer\u00eb, k\u00ebshtuq\u00eb vet\u00ebm t\u00eb bashkuara t\u00eb gjitha viset apo trojet shqiptare \u00ebsht\u00eb SHQIP\u00cbRI. me gjitha trojet tjera shqiptare. Pra, kjo do ishte drejt\u00ebsi e n\u00eb k\u00ebt\u00eb drejtim duhet t\u00eb punojm\u00eb e t\u00eb angazhohemi q\u00eb t\u00eb gjith\u00eb p\u00ebr t\u00eb patur nj\u00eb jet\u00eb m\u00eb t\u00eb lumtur, nj\u00eb shtet t\u00eb fort\u00eb politikisht, ekonomikisht etj…Mendoi se vet\u00ebm ky \u00ebsht\u00eb shp\u00ebtimi i shqiptar\u00ebve n\u00eb t\u00eb ardhm\u00ebn.<\/p>\n

Prof. Nazif La\u00e7i: Me far\u00eb shkrimesh \u00ebsht\u00eb duke u marr\u00eb z. Hysen Terziu koh\u00ebn e fundit? Dhe \u00e7ka mund t\u00eb shtoni di\u00e7 m\u00eb tep\u00ebr p\u00ebr fshatin Pozheran?<\/strong>
\nHysen Terziu<\/strong>: Un\u00eb pata filluar t\u00eb mbledh t\u00eb dh\u00ebna e t\u00eb shkruaj lidhje me fiset n\u00ebp\u00ebr fshatrat tan\u00eb, pata filluar me pleq t\u00eb fshatrave t\u00eb bisedoi, dmth kam pas t\u00eb dh\u00ebna sa fise jan\u00eb t\u00eb cil\u00ebt fis jan\u00eb pra nga njer\u00ebz t\u00eb moshuar n\u00ebp\u00ebr fshatra p\u00ebrkat\u00ebs, mir\u00ebpo duke u k\u00ebshilluar me magjistrin e historis\u00eb Adem Muratin ai m\u00eb tha q\u00eb t\u2019i l\u00eb k\u00ebto dhe t\u00eb mirr\u00ebm me shkrimet cilat i kam p\u00ebrmbledh\u00eb dhe botua, pra librat e lart\u00eb cekur.<\/p>\n

\u00c7ka i p\u00ebrket pyetjes lidhje me fshatin Pozheran, e thash edhe m\u00eb par\u00eb se n\u00eb Pozheran jan\u00eb t\u00eb ardhur dy v\u00ebllaz\u00ebr nga Fleta, dhe Pozherani tanim\u00eb ka shtuar shtat q\u00eb nga rrafshi Kllokoti-T\u00ebrpeza deri n\u00eb Novo Sell\u00eb, edhe jan\u00eb si i njohim ne \u201cVarresat e Vjetra\u201d t\u00eb Pozheranit e q\u00eb i th\u00ebrrasim ne \u201cVarresa t\u00eb krushq\u00ebve\u201d. Por nuk dalin se k\u00ebto varreza jan\u00eb t\u00eb krushq\u00ebve sepse shtrihet n\u00eb tre kilometra sip\u00ebrfaqe, ku e tham\u00eb se Pozherani ka qen\u00eb m\u00eb par\u00eb fshat me mbi 100 sht\u00ebpi. Pra, vendbanimi apo vendosja e par\u00eb ishte n\u00eb vendin e ashtuquajtur Bagdat, i dyti k\u00ebtu n\u00eb V\u00ebrban e i treti \u00ebsht\u00eb TU IK\u00cb UJI (k\u00ebtu do t\u00eb m\u00eb ndihmon edhe prof. Nazifi), sepse prej \u201cManastirit t\u00eb T\u00ebrpez\u00ebs\u201d dhe deri te \u201cKisha e Kronit\u201d dhe Lepencit k\u00ebta banor\u00eb sipas goj\u00ebdh\u00ebn\u00ebs e t\u00eb gjitha gjasave kan\u00eb londruar me lund\u00ebra meq\u00eb ky vend ishe i mbuluar t\u00ebr\u00ebsisht me uj\u00eb, pra liqe, ja shihne si\u00e7 thuani edhe ju z. Marjan konfiguracionin dhe e kuptoni, k\u00ebshtuq\u00eb vet\u00ebm kur \u00ebsht\u00eb t\u00ebrhjekun uji i Karadakut dhe q\u00eb ka l\u00ebn\u00eb si rr\u00ebnj\u00eb vet\u00ebm lumin Morava e Bin\u00e7\u00ebs, k\u00ebtu tek ne Sala e ka pre kodr\u00ebn, l\u00ebvizja e ujit, bifurkacioni ajo forca e val\u00ebve dhe ka shkuar krejt deri n\u00eb Pogragj\u00eb, aty n\u00eb hyrje t\u00eb Pogragj\u00ebs apo \u201cGryka a e kuvendit\u201d i ka qar\u00eb apo qel\u00eb gur\u00ebt, mes gur\u00ebve e ka bredh\u00eb dheun dhe ka ec\u00eb p\u00ebr Deti t\u00eb Zi.<\/p>\n

Kush na v\u00ebrteton k\u00ebt\u00eb, pra lasht\u00ebsin\u00eb e k\u00ebtyre an\u00ebve, q\u00eb edhe k\u00ebt\u00eb duhet m\u00ebsuar. Lisi i Vitis\u00eb, cilin kan\u00eb dashur me pre shqiptar\u00ebt por nuk i ka l\u00ebn\u00eb KFOR-i, a e dini sa pash ka ai lis? Pra, lisi n\u00eb Pozheran aty n\u00eb varre t\u00eb mo\u00e7me ka dy pash e gjysm\u00eb, kurse lisi i Vitis\u00eb i ka tre pash e gjysm\u00eb, sipas k\u00ebsaj kjo v\u00ebrtet\u00ebn, sipas rrath\u00ebve, se ky lis\u00eb \u00ebsht\u00eb i lasht\u00eb diku 500 apo gjasht\u00ebqind vjet.<\/p>\n

Pozherani ka qen\u00eb krejt mal dhe si\u00e7 e cek\u00ebm n\u00ebn uj\u00eb. Dhe shihni pak fshatrat p\u00ebr rreth t\u00eb Anamorav\u00ebs si Godeni, Stub\u00eblla, V\u00ebrnakolla, G\u00ebr\u00e7ari, Smira, T\u00ebrpeza, Bin\u00e7a e dikurshme mbi kalan\u00eb, Tanusha, Debelldeu etj t\u00eb gjitha k\u00ebto fshatra jan\u00eb t\u00eb nd\u00ebrtuar dhe banuar n\u00eb vendet e larta maloro-kodrinore pasi kjo pjes\u00eb e anamorav\u00ebs si\u00e7 tham\u00eb ishte dikur n\u00ebn uj\u00eb…K\u00ebshtuq\u00eb vet\u00ebm k\u00ebta fshatra maloro-kodrinor flasin se jan\u00eb m\u00eb t\u00eb lashta se Pozheranin kurse n\u00eb rrafsh Pozherani duhet t\u00eb jet\u00eb nd\u00ebr m\u00eb t\u00eb lashtit.<\/p>\n

P\u00ebr her\u00eb t\u00eb par\u00eb Pozerani (Pozherani) zyrtarisht p\u00ebrmend\u00ebt n\u00eb dokumentet e Hasan Prishtin\u00ebs, por mesiguri se n\u00eb koh\u00ebn e Perandoris\u00eb Osmane p\u00ebrmend\u00ebt ndokund por th\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn mua nuk m\u00eb ka ra t\u00eb hulumtoj e t\u00eb gjej\u00eb ndonj\u00eb cekje t\u00eb ndonj\u00eb viti m\u00eb t\u00eb hersh\u00ebm t\u00eb fshatit se sa viti 1909. Nga Rama dhe Braha formohen gjasht\u00eb lagje prej dy barqe:
\n1. Ramiq\u00ebt (Ramaj), Zukovit (Zuka), edhe Sylovit jan\u00eb t\u00eb Ram\u00ebs, kurse;
\n2. Pirovit (Piraj), Alidem\u00ebt (Alidema) dhe Demirovit (Demiri) jan\u00eb t\u00eb Brah\u00ebs.
\n-T\u00ebrziu ka ardh\u00eb prej Sllakovci, fisi Tha\u00e7, e ka pas nj\u00eb telashe atje, ka zbrit dhe n\u00eb marr\u00ebveshje me Pozheran i kan\u00eb pranuar n\u00eb fshat.
\n-Sylovit i kan\u00eb sjell\u00eb nip\u00ebrit e vet (t\u00eb tyre) Koran\u00ebt nga fshati Sllakov\u00ebc i Ul\u00ebt.
\n-Salihovit kan\u00eb ardh si nipa Demiroviqe (Demirovit\u00ebve).
\n-Hamiq\u00ebt kan\u00eb qen\u00eb pun\u00ebtor\u00eb t\u00eb fshatit, zanatli, me lopata, me hap\u00eb kanale…
\n-Halabak\u00ebt jan\u00eb t\u00eb ardhur nga fshati Halabak i Podujev\u00ebs.
\n-Kuk\u00ebt jan\u00eb nj\u00eb sht\u00ebpi m\u00eb duket t\u00eb ardhur diku nga Gjakova (bile iu thojn\u00eb edhe Gjakovar\u00eb p\u00ebr kah karakteri i tyre)
\n-Muhaxher\u00ebt vitin 1876-1878 q\u00eb i kan\u00eb shp\u00ebrngulur apo d\u00ebbuar nga Kosova Lindore e gjetiu i kan\u00eb sjell\u00eb e vendosur k\u00ebtu af\u00ebr Pozeranit diku n\u00eb nj\u00eb pjes\u00eb mo\u00e7alik te do lugaja atje, bile edhe vorre nuk iu kan\u00eb l\u00ebn\u00eb n\u00eb Pozherani, mir\u00ebpo tani dalngadal jan\u00eb integrue dhe b\u00ebr\u00eb pjes\u00eb e p\u00ebrbashk\u00ebt e jona dhe sipas A. Uroshqviqit qysh vitin 1912., ka pas 30 sht\u00ebpi Muhaxhere. Ky \u00ebsht\u00eb Pozherani me gjitha lagj\u00ebt e saj.<\/p>\n

Marjan Sebaj Sopi: Dhe krejt para fundit, pasi pat\u00ebm nj\u00eb bised\u00ebt t\u00eb shk\u00eblqyer me ju e nuk do ndaleshim me or\u00eb e dit\u00eb t\u00eb t\u00ebra po t\u00eb na premtonte koha. Pra, perspektiva e Pozheranit n\u00eb t\u00eb ardhm\u00ebn?Si e shihni ju at\u00eb?<\/strong>
\nHysen Terziu: Shihni zot\u00ebri, gjitha t\u00eb dh\u00ebna i gjeni edhe n\u00ebp\u00ebr libra t\u00eb ndrysh\u00ebm rreth fshatit Pozheran, por meq\u00eb po thuani juve se po ju intereson mendimi im at\u00ebher\u00eb jam munduar dhe po mundohem t\u00eb them di\u00e7 dhe besoi se jeni t\u00eb k\u00ebnaqur si\u00e7 e cek\u00ebt me k\u00ebt\u00eb po e quaj bised\u00eb t\u00eb lir\u00eb dhe t\u00eb k\u00ebndshme, ku shpalos\u00ebm e po shpalosim historin\u00eb e k\u00ebtyre an\u00ebve dhe t\u00eb popullit shqiptar\u00eb n\u00eb p\u00ebrgjith\u00ebsi por n\u00eb pika t\u00eb shkurt\u00ebra.<\/p>\n

Kurse sa i p\u00ebrket perspektiv\u00ebs s\u00eb Pozheranit, at\u00eb si\u00e7 e that\u00eb edhe ju se keni d\u00ebgjuar nga dr. Fadil Zuka, nj\u00eb burr i mrekulluesh\u00ebm, njeri shum\u00eb human, se Pozherani ka mbi nj\u00ebzet (20) mjek, at\u00ebher\u00eb po shtoi sepse k\u00ebt\u00eb num\u00ebr nuk e di sakt\u00ebsisht por e di se neve Pozherani kemi shum\u00eb njer\u00ebz t\u00eb diplomuar, me fakultete t\u00eb ndryshme, njer\u00ebz magjistra e me tituj doktor shkencash, kemi profile t\u00eb ndryshme thuajse n\u00eb \u00e7do l\u00ebmi e pore t\u00eb jet\u00ebs. Pozherani i ka dh\u00ebn\u00eb lirisht e them komun\u00ebs s\u00eb Vitis\u00eb tanim\u00eb m\u00eb s\u00eb shumti intelektual, t\u00eb cil\u00ebt veprojn\u00eb jo vet\u00ebm n\u00eb Pozheran, por an\u00eb e mbar\u00eb Kosov\u00ebs e gjetiu, dhe thuajse t\u00eb gjith\u00eb jan\u00eb t\u00eb suksessh\u00ebm si n\u00eb art figurativ, shkrimtar, poet etj etj…<\/p>\n

Pozherani sot \u00ebsht\u00eb nj\u00eb vendbanim i madh, nj\u00eb qend\u00ebr e madhe historike, kulturore dhe e njohur. Qysh vitin 1971., Sabid Alidema dhe Dr. Rashit Alidema kan\u00eb mbledh profesor dhe kan\u00eb themeluar shkoll\u00ebn e lart\u00eb pedagogjike n\u00eb Pozheran, k\u00ebshtuq\u00eb si\u00e7 e ceka m\u00eb par\u00eb n\u00eb Pozheran ka nga arsimtari e deri tek doktor shkencash si\u00e7 ishte dr. i matematik\u00ebs z. Rashiti (tashm\u00eb i ndjer\u00eb).
\nVendbanimi Pozheran q\u00eb kur \u00ebsht\u00eb krijuar \u00ebsht\u00eb vendosur p\u00ebr fat n\u00eb nj\u00eb vend me tok\u00eb shum\u00eb pjellore, fshat\u00eb bujq\u00ebsor\u00eb, sepse sa ka ikur uji njer\u00ebzit jan\u00eb shkuar kah toka e mir\u00eb, dhe n\u00eb baz\u00eb t\u00eb saj forca ekonomike, bujq\u00ebsia, blegtoria, pem\u00ebtaria etj… e kan\u00eb b\u00ebr\u00eb q\u00eb Pozherani t\u00eb jet\u00eb qend\u00ebr e madhe sot thuajse si nj\u00eb qytez\u00eb. <\/p>\n

Aq shum\u00eb \u00ebsht\u00eb rritur fshati ku thuhet se ka mbi 1000 sht\u00ebpi, por q\u00eb fatkeq\u00ebsisht ndoshta sot pak mungon koordinimi mes intelektualve, koordinimi mes intelektual\u00ebve dhe krer\u00ebve fetar etj. Mua pas lufte kjo m\u00eb pengon n\u00eb Pozheran, them se pas lufte jan\u00eb b\u00ebr\u00eb njer\u00ebzit \u201caq t\u00eb shkolluam\u201d saq\u00eb nuk po dim\u00eb m\u00eb asgj\u00eb. Pak n\u00eb shaka, nj\u00ebri m\u00eb tha; Baca Hysen kam magjistru, i thash posh\u00eb Zotin baco kur t\u00eb doktorosh t\u00eb lut\u00ebm mos m\u00eb kallxo. E pyeta dhe i pyes t\u00eb till\u00ebt, mir\u00ebpo: sa vepra i ke b\u00ebr\u00eb? Jo, asnj\u00eb! U kry pra, nuk kemi se \u00e7ka t\u00eb bisedojm\u00eb tutje p\u00ebr tituj.<\/p>\n

Me k\u00ebt\u00eb d\u00ebshiroi t\u00eb them se Pozherani ka nj\u00eb perspektiv t\u00eb mir\u00eb me nj\u00eb rini t\u00eb mrekullueshme, shum\u00eb aktive n\u00eb jet\u00ebn kulturore si sport etj. Por, kuptohet se neve duhet t\u2019i p\u00ebrkrahim e stimulojm\u00eb k\u00ebta, t\u2019iu krijojm\u00eb vende t\u00eb pun\u00ebs e kushte m\u00eb t\u00eb mira p\u00ebr pun\u00eb e jet\u00eb.<\/p>\n

Mos t\u00eb harroi edhe k\u00ebt\u00eb, un\u00eb mburr\u00ebm me lasht\u00ebsin\u00eb por edhe historin\u00eb e lavdishme t\u00eb burrave t\u00eb Pozheranit. Mos t\u00eb harrojm\u00eb se i vetmi fshat n\u00eb Kosov\u00eb \u00ebsht\u00eb Pozherani i cili vitin 1910 nuk e pranoi e nuk hyri n\u00eb Kushtetut\u00ebn e reformuar Osmane, ku n\u00eb at\u00eb koh\u00eb Hasan Prishtina ishte deputet atje por i cili n\u00ebp\u00ebrmjes krer\u00ebve t\u00eb k\u00ebtyre an\u00ebve ka organizuar kryengritjen, me theks t\u00eb kryengrit\u00ebsve dhe fjal\u00ebve t\u00eb zv. Komandantit t\u00eb Idriz Seferit pra Ram\u00eb Avdylit i cili thoshte: \u201cmjaft\u00eb na kan\u00eb rrejt\u00eb (g\u00ebnjy) e mashtruar Turqit-Osmanljinj\u00eb dhe nuk d\u00ebshirojm\u00eb m\u00eb t\u00eb jemi me ta e n\u00eb at\u00eb kushtetut\u00eb\u201d. Mir\u00ebpo, intervenon Bajram Curri me porosi t\u00eb Hasan Prishtin\u00ebs (p\u00ebr t\u00eb mos ardhur tek ndonj\u00eb e keqe e madhe p\u00ebr popullin, masak\u00ebr etj) dhe vet\u00ebm pas 40 dite at\u00ebher\u00eb Pozherani me krer\u00ebt e vet pranon me hy n\u00eb at\u00eb kushtetut\u00eb islame. <\/p>\n

Edhe Pozherani pas k\u00ebsaj dhe gjat\u00eb historis\u00eb si shum\u00eb fshatra tjer\u00eb n\u00eb Kosov\u00eb e troje shqiptare ka vuajt e p\u00ebsuar shum\u00eb gjat\u00eb perandoris\u00eb Osmane. Mendojeni se vet\u00ebm p\u00ebr ta z\u00ebn\u00eb zv.komandantin Ram\u00eb Avdyli, perandoria Osmane vendos\u00eb n\u00eb Pozheran hiq m\u00eb pak se kat\u00ebr batalione Osmane stacionohen n\u00eb Pozheran. Perandoria Osmane e d\u00ebnon Idriz Seferin me 100 vjet burgim, Adem Dragobuzhda me 20 vjet, kurse Ram\u00eb Avdylin e burgosin n\u00eb burgun e Prishtin\u00ebs. Ram\u00eb Avdyli kishte 30 krer\u00eb nga secila lagje nga nj\u00eb krer\u00eb e bile edhe nga dy, ku e ka pas formuar shtabin e vet. Pra ishte strateg i mrekulluesh\u00ebm, trim, me nj\u00eb forc\u00eb t\u00eb madhe burrash t\u00eb pushk\u00ebs dhe bes\u00ebs.<\/p>\n

Un\u00eb jam shum\u00eb i lumtur q\u00eb na ka dh\u00ebn\u00eb Zoti jet\u00ebn, q\u00eb un\u00eb gjat\u00eb k\u00ebsaj kohe deri tanim\u00eb n\u00eb mosh\u00ebn 70 vje\u00e7are si un\u00eb e prof. Nazifi kemi dh\u00ebn\u00eb k\u00ebto sh\u00ebnime, dhe mburr\u00ebm dhe fal\u00ebnderoi Zotin q\u00eb m\u00eb ka dh\u00ebn\u00eb nj\u00eb intuit\u00eb me i marr\u00eb njer\u00ebzit e vlefsh\u00ebm, t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb periudh\u00ebs s\u00eb L\u00ebvizjes Komb\u00ebtare Shqiptare cil\u00ebt kan\u00eb hyr\u00eb n\u00eb historin\u00eb e librit t\u00eb Anamorav\u00ebs…K\u00ebshtuq\u00eb secili njeri, autor \u00ebsht\u00eb mir\u00eb t\u00eb b\u00ebj\u00eb pjes\u00ebn e vet, t\u00eb hulumtoj e shkruaj p\u00ebr rrethin ku \u00ebsht\u00eb lind e ku jeton.<\/p>\n

Prof. Nazif La\u00e7i: Dhe p\u00ebr fund, a presim s\u00eb shpejti ndonj\u00eb botim nga ju z. Hysen Terziu?<\/strong>
\nHysen Terziu<\/strong>: Th\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn po kam d\u00ebshir\u00eb shum\u00eb me botua vepr\u00ebn, t\u00eb cil\u00ebn e kam n\u00eb dor\u00ebshkrim, monografi p\u00ebr Smir\u00ebn, por ka ende disa pengesa dhe na duhet edhe pak korrigjim dhe mir\u00ebkuptim. Kam n\u00eb dor\u00ebshkrim k\u00ebt\u00eb vep\u00ebr e cila duhet t\u00eb ket diku rreth 400 fq., dhe besoi se pas nj\u00eb kohe do gjejm\u00eb m\u00ebnyr\u00ebn p\u00ebr ta botuar sepse besa ka ende pun\u00eb.
\nPo kam n\u00eb dor\u00ebshkrim edhe librin mbi jet\u00ebn dhe veprimtarin\u00eb e luft\u00ebtar\u00ebve t\u00eb r\u00ebn\u00eb p\u00ebr lirin\u00eb e Kosov\u00ebs dhe luft\u00ebtar\u00ebt e gjall\u00ebt, dmth lidhje me luft\u00ebn dhe luft\u00ebtar\u00ebt e Kosov\u00ebs n\u00eb mesin e t\u00eb cil\u00ebve ka d\u00ebshmor edhe nga Pozherani kuptohet. Libri duhet t\u00eb ket mbi 738 fq dor\u00ebshkrim.<\/p>\n

Prof. Nazif La\u00e7i<\/strong>: Un\u00eb jam shum\u00eb i k\u00ebnaqur me bised\u00ebn q\u00eb zhvilluam me arsimtarin e vyer t\u00eb historis\u00eb z. Hysen Terziu, studiues dhe nj\u00ebherit edhe krijues i njohur an\u00eb e mban\u00eb trojeve shqiptare, nj\u00eb gjurmues dhe dhe shkrimtar i cili nuk din t\u00eb pushoj asnj\u00eb dit\u00eb vet\u00ebm e vet\u00ebm p\u00ebr t\u00eb zbardhur historin\u00eb ton\u00eb t\u00eb dhimbshme por edhe m\u00eb shum\u00eb t\u00eb lavdishme (me protagonist\u00ebt e saj n\u00eb koh\u00ebra t\u00eb ndryshme) dhe shum\u00eb t\u00eb lasht\u00eb Iliro-dardano-shqiptare.<\/p>\n

K\u00ebshtuq\u00eb mua m\u00eb mbet\u00ebt t\u00eb fal\u00ebnderoi arsimtarin z. Hysen Terziun p\u00ebr gjitha k\u00ebto t\u00eb dh\u00ebna t\u00eb pashtershme historike q\u00eb ka ky, dhe lusim p\u00ebr sh\u00ebndetin e tij e t\u00eb na g\u00ebzoi edhe me vepra tjera t\u00eb mira si deri m\u00eb tani. Pra, n\u00eb em\u00ebr tim personal, n\u00eb em\u00ebr t\u00eb z. Marjan Sebaj Sopi k\u00ebtu prezent, si dhe n\u00eb em\u00ebr t\u00eb gjith\u00eb lexues\u00ebve ju faleminderit e suksese n\u00eb t\u00eb ardhm\u00ebn.
\nIntervist\u00ebn e zhvilluan: Marjan Sebaj Sopi dhe Prof. Naziv La\u00e7i
\nKllokot\u2019 2016<\/p>\n

\"\"N\u00eb nj\u00eb ndej\u00eb e bised\u00eb t\u00eb k\u00ebnd\u00ebshme me z. Hysen Terziu. (n\u00eb an\u00ebn e majt\u00eb) arsimtar, dhe prof. Nazif La\u00e7i (n\u00eb an\u00ebn e djatht\u00eb, n\u00eb mes z. Marjan Sebaj Sopi (Kllokot; tetor\u20192015)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

INTERVISTA: POZHERAN Topografia e fshatit Pozheran Fshati Pozheran, \u00ebsht\u00eb nj\u00eb vendbanim n\u00eb Komun\u00ebn e Vitis\u00eb dhe sot nd\u00ebr fshatrat m\u00eb t\u00eb m\u00ebdhenj\u00eb n\u00eb Kosov\u00eb, \u00ebsht\u00eb fshat rrafshinor\u00eb me nalt\u00ebsi mbidetare 495 m dhe shtrihet n\u00eb qend\u00ebr t\u00eb rrafshit t\u00eb Anamorav\u00ebs apo Morav\u00ebs s\u00eb Ep\u00ebrme e q\u00eb b\u00ebn\u00eb pjes\u00eb n\u00eb Komun\u00ebn e Vitis\u00eb. Fshati Pozheran si […]<\/p>\n","protected":false},"author":1,"featured_media":18363,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-3246","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nSopi & La\u00e7i: Intervist\u00eb ekskluzive me arsimtarin Hysen Terziu - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/sopi-laci-interviste-ekskluzive-me-arsimtarin-hysen-terziu\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sopi & La\u00e7i: Intervist\u00eb ekskluzive me arsimtarin Hysen Terziu - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"INTERVISTA: POZHERAN Topografia e fshatit Pozheran Fshati Pozheran, \u00ebsht\u00eb nj\u00eb vendbanim n\u00eb Komun\u00ebn e Vitis\u00eb dhe sot nd\u00ebr fshatrat m\u00eb t\u00eb m\u00ebdhenj\u00eb n\u00eb Kosov\u00eb, \u00ebsht\u00eb fshat rrafshinor\u00eb me nalt\u00ebsi mbidetare 495 m dhe shtrihet n\u00eb qend\u00ebr t\u00eb rrafshit t\u00eb Anamorav\u00ebs apo Morav\u00ebs s\u00eb Ep\u00ebrme e q\u00eb b\u00ebn\u00eb pjes\u00eb n\u00eb Komun\u00ebn e Vitis\u00eb. 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