{"id":32491,"date":"2018-08-29T17:50:10","date_gmt":"2018-08-29T15:50:10","guid":{"rendered":"http:\/\/www.fjala.info\/?p=32491"},"modified":"2018-08-29T17:50:10","modified_gmt":"2018-08-29T15:50:10","slug":"nje-polifoni-monumentale-tekstuale-per-gjergj-kastriotin-skenderbeun","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/nje-polifoni-monumentale-tekstuale-per-gjergj-kastriotin-skenderbeun\/","title":{"rendered":"NJ\u00cb POLIFONI MONUMENTALE TEKSTUALE P\u00cbR GJERGJ KASTRIOTIN SK\u00cbNDERBEUN"},"content":{"rendered":"

Mikel GOJANI<\/strong><\/p>\n

(Prend BUZHALA: \u201cGjergj Kastrioti \u2013 Sk\u00ebnderbeu ose modeli heroik n\u00ebp\u00ebr koh\u00eb\u201d – N\u00ebn shenj\u00ebn e VITIT T\u00cb GJERGJ KASTRIOTIT. Ese, studime, k\u00ebndv\u00ebshtrime, – botoi Lena Graphic, Prishtin\u00eb 2018, faqe 419<\/em>)<\/p>\n

I njohur n\u00eb letrat shqipe si studiues i zellsh\u00ebm i let\u00ebrsis\u00eb, sidomos si kritik letrar, Prend Buzhala ka botuar rreth 55 v\u00ebllime me shkrime kritiko-letrare, dokumentare, eseistike, libra me poezi, v\u00ebllime me tregime t\u00eb shkurta dhe nj\u00eb roman.<\/p>\n

Sivjet, n\u00eb shenj\u00eb t\u00eb 550-vjetorit t\u00eb vdekjes s\u00eb Sk\u00ebnderbeut, ai botoi nj\u00eb lib\u00ebr t\u00eb r\u00ebnd\u00ebsish\u00ebm e me vlera t\u00eb mir\u00ebfillta studimore e shkrimore me titullin Gjergj Kastrioti \u2013 Sk\u00ebnderbeu: arketipi i heroit n\u00ebp\u00ebr koh\u00eb\u201d (N\u00ebn shenj\u00ebn e VITIT T\u00cb GJERGJ KASTRIOTIT, -Ese, studime, k\u00ebndv\u00ebshtrime).<\/p>\n

K\u00ebtij v\u00ebllimi i paraprin studimi \u201cGjergj Kastriotit \u2013 Sk\u00ebnderbeu ose modeli heroik n\u00ebp\u00ebr koh\u00eb\u201d, kurse n\u00eb vazhdim vijn\u00eb kapitujt \u201cI. SK\u00cbNDERBEU: KTHIMI I MADH DHE REFERENCAT E TIJ\u201d, \u201cII. BARLETI: FJALIMET DHE KRYEFJALIMET HISTORIKE\u201d, \u201cIII. LET\u00cbRSIA P\u00cbR SK\u00cbNDERBEUN: NGA BARLETI DERI TE FISHTA\u201d, \u201cIV. NGA KODET LETRARE E TEKSTUALE T\u00cb KOH\u00cbS S\u00cb SOTME P\u00cbR SK\u00cbNDERBEUN\u201d.<\/p>\n

1. Vet\u00ebdija e sotme moderne p\u00ebr heroin<\/strong><\/p>\n

N\u00eb fillim, te studimi \u201cGjergj Kastriotit \u2013 Sk\u00ebnderbeu ose modeli heroik n\u00ebp\u00ebr koh\u00eb\u201d, autori, pasi e zb\u00ebrthen teorikisht e tematikisht konceptin hero, kryeheroin ton\u00eb e pik\u00ebv\u00ebshtron n\u00ebp\u00ebr shtat\u00eb pika t\u00eb tjera: P\u00ebrpjes\u00ebtimet mitike, t\u00eb heroizmit tek k\u00ebng\u00ebt kreshnike, Nga k\u00ebng\u00ebt p\u00ebr Sk\u00ebnderbeun e deri tek U\u00c7K- ja, Modeli i Heroit Koncensual, Modeli evropian i liris\u00eb, P\u00ebrpjes\u00ebtimet mitike t\u00eb heroizmit, Modeli i idealit antik p\u00ebr heroin te humanist\u00ebt shqiptar\u00eb, Kujtesa e Motit t\u00eb Madh: modeli i mbiheroit romantik, Modeli kritik dhe heroi si vet\u00ebdije historike dhe Modeli arketipor i heroit. Te ky studim hyr\u00ebs autori thekson:<\/p>\n

\u201cModeli shqiptar i toleranc\u00ebs nd\u00ebrfetare, krahinore apo modeli shqiptar i Heroit Koncensual, i Konsensusit Historik Nd\u00ebrshqiptar, a nuk \u00ebsht\u00eb nj\u00eb model q\u00eb i sh\u00ebrben edhe civilizimit modern bot\u00ebror p\u00ebr zgjidhjen e shum\u00eb konflikteve? Ato forca brendakomb\u00ebtare, q\u00eb e kan\u00eb prishur k\u00ebt\u00eb konsensus, sikund\u00ebr ndodhi n\u00eb at\u00eb t\u00eb komunizmit, a nuk e soll\u00ebn n\u00eb luhatje vet\u00eb qenien ton\u00eb nacionale, vlerat e p\u00ebrbashk\u00ebta nacionale?\u201d<\/p>\n

Duke e shqyrtuar figur\u00ebn e Sk\u00ebnderbeut q\u00eb nga epoka e humanistit Barleti e deri te letrat e sotme shqipe, n\u00eb prerje sinkronike e diakronike, gjithnj\u00eb studiuesi ka parasysh vet\u00ebdijen e sotme moderne q\u00eb kemi p\u00ebr t\u00eb kaluar\u00ebn dhe heroin. Prandaj, s\u00eb k\u00ebndejmi vjen edhe titulli i vepr\u00ebs p\u00ebr heroin si arketip p\u00ebrt\u00ebrit\u00ebs n\u00ebp\u00ebr koh\u00eb. Sk\u00ebnderbeu \u00ebsht\u00eb sfidues i secil\u00ebs koh\u00eb, i jep z\u00ebrin e pamjen e vet secil\u00ebs koh\u00eb, dhe n\u00eb secil\u00ebn koh\u00eb ai \u00ebsht\u00eb nj\u00eb personalitet q\u00eb nxit debate, q\u00eb p\u00ebrballet me vler\u00ebsimet m\u00eb t\u00eb skajshme, me mohimet m\u00eb t\u00eb skajshme dhe me vler\u00ebsimet mitizuese.<\/p>\n

Te kapitulli i par\u00eb prin shkrimi mjaft dometh\u00ebn\u00ebs dhe esencial: \u201cDekalog (shkrimor) p\u00ebr Gjergj Kastriotin- Sk\u00ebnderbeun, Hero Komb\u00ebtar\u201d. P\u00ebr t\u2019iu dh\u00ebn\u00eb p\u00ebrgjigje paraqitjeve mjaft komplekse e problematizuese t\u00eb koh\u00ebs s\u00eb sotme, ai k\u00ebt\u00eb dekalog (a dhjet\u00ebpik\u00ebsh) e dyfishon, duke theksuar: se kujtesa popullore nd\u00ebr shekuj e ka ruajtur emrin e tij si simbol harmonie, uniteti dhe guximi, si shenj\u00eb mbrojt\u00ebse t\u00eb etnis\u00eb, t\u00eb shqiptaris\u00eb; se t\u00eb gjitha d\u00ebshmit\u00eb e koh\u00ebs flasin p\u00ebr Familjen Kastrioti (t\u00eb Gjon Kastriotit), si simbol e shembull t\u00eb unitetit arb\u00ebror-komb\u00ebtar (le t\u00eb themi: etnik, pra), ku f\u00ebmij\u00ebt e pjes\u00ebtar\u00ebt e familjes s\u00eb tij kishin emra katolik\u00eb, ortodoks\u00eb, mysliman\u00eb.<\/p>\n

Kurse ambasador\u00eb n\u00eb vendet e shtetet katolike, ai d\u00ebrgonte edhe arb\u00ebror\u00eb ortodoks\u00eb. Si shembull i k\u00ebsaj harmonie, ai ruajti emrin e krishter\u00eb (Gjergj) dhe emrin me prejardhje myslimane (Sk\u00ebnderbe) p\u00ebr ta ruajtur unitetin arb\u00ebror t\u00eb popullit t\u00eb tij; se em\u00ebrtimi SHQIPE ishte i koh\u00ebve t\u00eb lashta dhe i ruajtur n\u00eb FLAMURIN TRADICIONAL ilir-arb\u00ebror-shqiptar (trash\u00ebguar n\u00eb vij\u00ebn Pirro- Konstantini i Madh- Sk\u00ebnderbeu); se p\u00ebr shkak t\u00eb vizionit t\u00eb tij UNIK HISTORIK, ai mbetet figura m\u00eb p\u00ebrfaq\u00ebsuese shqiptare… para t\u00eb cil\u00ebs p\u00ebrkulen kombet, shtetet, personalitetet ushtarake, intelektuale; se vula e Sk\u00ebnderbeut e shkresat zyrtare t\u00eb tij nuk mbanin simbole fetare; se ai mori titujt m\u00eb t\u00eb lart\u00eb t\u00eb koh\u00ebs: Iskander (Aleksand\u00ebr i Madh), ishte titulli m\u00eb i lart\u00eb ushtarak e luftarak q\u00eb u p\u00ebrjet\u00ebsua nga vet\u00eb Perandoria otomane, ashtu sikund\u00ebr Roma e p\u00ebrjet\u00ebsoi si Atleta Cristi. Ndryshe, ky Dekalog \u00ebsht\u00eb nj\u00eb sintez\u00eb pothuajse e p\u00ebrkryer e figur\u00ebs s\u00eb tij sot e dje. Nj\u00eb program i idealeve etnike shqiptare n\u00eb secil\u00ebn koh\u00eb.<\/p>\n

Nd\u00ebrkaq, rreth tet\u00ebmb\u00ebdhjet\u00eb shkrime t\u00eb tjera t\u00eb k\u00ebtij kapitulli po ashtu merren me thelbin e p\u00ebrplasjet e koh\u00ebs son\u00eb. Shkrimi \u201cVet\u00ebdija p\u00ebr p\u00ebrbashk\u00ebsin\u00eb n\u00eb epok\u00ebn e Gjergj Kastriotit- Sk\u00ebnderbeut\u201d thekson se \u201cd\u00ebshmi q\u00eb shqiptar\u00ebt ishin nj\u00eb KOMUNITET A BASHK\u00cbSI UNIKE, jan\u00eb luft\u00ebrat 35-vje\u00e7are kund\u00ebr Perandoris\u00eb otomane, nga nj\u00eb ushtri e fort\u00eb arb\u00ebrore unike (e t\u00eb gjith\u00eb arb\u00ebror\u00ebve), se Arb\u00ebria e koh\u00ebs s\u00eb Sk\u00ebnderbeut e kishte elit\u00ebn e p\u00ebrbashk\u00ebt, m\u00eb t\u00eb shkolluar\u00ebn e m\u00eb t\u00eb arsimuar\u00ebn n\u00eb Evrop\u00ebn juglindore… Vet\u00ebdija komb\u00ebtare moderne e shek XIX, \u00ebsht\u00eb e hershme e q\u00eb i ka rr\u00ebnj\u00ebt n\u00eb vet\u00ebdijen komb\u00ebtare etnike t\u00eb atyre shekujve.\u201d<\/p>\n

Me vler\u00eb \u00ebsht\u00eb edhe shkrimi \u201cSK\u00cbNDERBEU: KTHIMI I MADH DHE REFERENCAT E TIJ\u201d, n\u00eb t\u00eb cilin spikat: \u201cPerandoria otomane, dikur, n\u00ebp\u00ebrmes jeni\u00e7er\u00ebve (f\u00ebmij\u00ebve t\u00eb rr\u00ebmbyer nga gjiri familjar, kryesisht i familjeve t\u00eb krishtera), synonte q\u00eb F\u00cbMIJA TA HARROJ\u00cb PRINDIN E VET, besimin e vet fetar, kombin e vet dhe gjuh\u00ebn e vet. Jeni\u00e7er dhe i rr\u00ebmbyer ishte edhe Gjergj Kastrioti – Sk\u00ebnderbeu, por ai kishte MOSPAJTIM SHPIRT\u00cbROR, prandaj KTHIMI I TIJ n\u00eb Atdhe e n\u00eb vlerat e p\u00ebrparshme, mbeti IDEAL I P\u00cbRGJITHMONSH\u00cbM.\u201d<\/p>\n

Nga shum\u00eb aspekte autori merret me doktrinat e mohimit komb\u00ebtar t\u00eb k\u00ebsaj figure (te nj\u00eb varg shkrimesh, kurse nj\u00eb ese e t\u00ebr\u00eb titullohet \u201cEse p\u00ebr flamurin e Sk\u00ebnderbeut\u201d. N\u00eb serin\u00eb e k\u00ebtyre shkrimeve, po ve\u00e7ojm\u00eb: \u201cShqiptar\u00ebsia buron nga vet\u00ebdija e fort\u00eb etnike arb\u00ebrore\u201d, \u201cP\u00ebrmendorja e Sk\u00ebnderbeut n\u00eb metropolet kryesore t\u00eb bot\u00ebs\u201d dhe \u201cIdentiteti yn\u00eb dhe Sk\u00ebnderbeu\u201d. Ndryshe, ky kapitull a cik\u00ebl shkrimesh, shquhet p\u00ebr polemik\u00ebn e fort\u00eb, argumentuese, p\u00ebrball\u00eb mohuesve t\u00eb sot\u00ebm t\u00eb k\u00ebsaj figure, si dhe me shtjellimet me prirje intelektuale e thelluese t\u00eb problematik\u00ebs s\u00eb nd\u00ebrliqshme.<\/p>\n

2. Retorika klasike e humanist\u00ebve arb\u00ebror\u00eb
\nose modeli i idealit antik p\u00ebr heroin<\/strong><\/p>\n

Me vler\u00eb dhe mjaft interesante nga fusha e retorik\u00ebs letrare dhe t\u00eb p\u00ebrgjithshme, mbase p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb letrat tona, jan\u00eb studimet analitike t\u00eb kapitullit \u201cBarleti: fjalimet dhe kryefjalimet historike\u201d, ku qasja \u00ebsht\u00eb ajo e l\u00ebnd\u00ebs s\u00eb retorik\u00ebs. K\u00ebshtu, autori sqaron se n\u00eb kujtes\u00ebn historike shqiptare, ruhen, n\u00ebp\u00ebrmes Marin Barletit te vepra “Historia e Sk\u00ebnderbeut”, Fjalimi i Gjergj Kastriot Sk\u00ebnderbeut p\u00ebrpara arb\u00ebror\u00ebve pas \u00e7lirimit t\u00eb Kruj\u00ebs nga osman\u00ebt m\u00eb 28 n\u00ebntor 1443 dhe Fjalimi i Kuvendit t\u00eb Lezh\u00ebs, i cili krijoi VET\u00cbDIJEN E P\u00cbRBASHK\u00cbT ARB\u00cbRORE, traditat shtetformuese, p\u00ebrfaq\u00ebsuese, ato demokratike, t\u00eb pajtimit e t\u00eb bashkimit etnik.<\/p>\n

K\u00ebtu p\u00ebrfshihen edhe dy shkrime tjera studimore: Panagjeriku i Pal Engj\u00ebllit m\u00eb 1460 , me rastin e vizit\u00ebs kat\u00ebrditore t\u00eb Sk\u00ebnderbeut n\u00eb Raguz\u00eb dhe nj\u00eb v\u00ebshtrim p\u00ebr v\u00ebllimin “Fjalime dhe letra t\u00eb Sk\u00ebnderbeut”, botim i Drejtoris\u00eb Politike t\u00eb Ushtris\u00eb Popullore, Tiran\u00eb, 1967). Dihet se Retorika antike, q\u00eb nga Aristoteli i mo\u00e7\u00ebm, konsiderohet art i shprehjes, i T\u00cb FOLURIT BUKUR, i diskursit, q\u00eb kishte t\u00eb b\u00ebnte me angazhimet e saj n\u00eb sfer\u00ebn politike, n\u00eb at\u00eb t\u00eb poezis\u00eb, mitit dhe arsimit: p\u00ebr ta bindur,p\u00ebr t\u00eb ndikuar, motivuar dhe nxitur nj\u00eb publik a mas\u00eb t\u00eb caktuar njer\u00ebzish. K\u00ebsisoj ndodhi deri n\u00eb shk. XIX. \u201cBarleti ka formim klasik p\u00ebr shkrimin e tij: at\u00eb aristotelian, si\u00e7 jan\u00eb thirrjet, patosi dhe etosi.<\/p>\n

Barleti po shkruante si humanist, dhe heroi i tij, n\u00eb radh\u00eb t\u00eb par\u00eb, \u00ebsht\u00eb humanist, z\u00ebdh\u00ebn\u00ebs i ri i pik\u00ebpamjeve p\u00ebr lirin\u00eb. Madje, fjalia e par\u00eb retorike, me figur\u00ebn e apelacionit, hapet me fjalin\u00eb q\u00eb ka thelb t\u00eb saj lirin\u00eb: “Ju epirot\u00ebt (arbnor\u00ebt), mund t\u00eb gjenit nj\u00eb tjet\u00ebr mbrojt\u00ebs t\u00eb liris\u00eb…”, Ja pra, nj\u00eb tjet\u00ebr koncept, \u00e7lirimtari (liberatori). P\u00ebrkufizimi i till\u00eb, nxjerr n\u00eb shesh SHQIPTARIN (ARB\u00cbRORIN, ARBNORIN) si karakter q\u00eb \u00ebsht\u00eb m\u00ebsuar t\u00eb mos jetoj\u00eb i n\u00ebnshtruar, si karakter durimtar p\u00ebr ta realizuar q\u00ebllimin, por njeri q\u00eb nuk duron mbi veten dik\u00eb tjet\u00ebr… \u201c, thekson autori Prend Buzhala. Autori shqyrton edhe Fjalimin e Sk\u00ebnderbeut n\u00eb Kuvendin Lezh\u00ebs: \u201cQ\u00eb Sk\u00ebnderbeu nuk ka qen\u00eb vet\u00ebm kryeushtarak, po edhe mendimtar e strateg politik, me vizione largpam\u00ebse, e d\u00ebshmon pik\u00ebrisht ngjarja e madhe historike e Lezh\u00ebs. Secili fjalim i Gjergj Kastriotit \u2013 Sk\u00ebnderbeut, \u00ebsht\u00eb historik, fjalim i ngjarjeve t\u00eb m\u00ebdha, q\u00eb sh\u00ebnuan nj\u00eb krye-epok\u00eb…<\/p>\n

T\u00eb mbaje Kuvend, do t\u00eb thoshte se je nj\u00eb popull i pjekur, i organizuar, se ishe n\u00eb gjendje t\u00eb merrje vendime demokratike, se ke ditur ta b\u00ebsh Hapin e Madh Historik p\u00ebr bashkim politik t\u00eb trojeve etnike arb\u00ebrore brenda nj\u00eb udh\u00ebheqjeje qendrore n\u00ebn Sk\u00ebnderbeun. Prandaj ai tubim u quajt edhe Bes\u00eblidhja e Lezh\u00ebs, Liga e Princ\u00ebrve Arb\u00ebror\u00eb, e q\u00eb u mbajt n\u00eb Katedralen e Sh\u00ebn Nikoll\u00ebs n\u00eb Lezh\u00eb, n\u00eb organizim t\u00eb vet\u00eb gjeneralit t\u00eb posakthyer nga ushtrit\u00eb osmane. … Ky Kuvend dha tradit\u00ebn e marrjes s\u00eb vendimeve t\u00eb shumic\u00ebs m\u00eb von\u00eb, nd\u00ebr shekuj, tradit\u00eb e Fjal\u00ebve t\u00eb pleqve e t\u00eb pleq\u00ebsis\u00eb. \u00cbsht\u00eb nj\u00eb Bes\u00eblidhje jo vet\u00ebm ushtarake, por edhe politike. Mbi t\u00eb gjitha, dha Tradit\u00ebn Proverbiale Shqiptare t\u00eb Pajtimit (le t\u2019i kujtojm\u00eb kuvendet e m\u00ebvonshme, deri te Pajtimi i Madh i Gjaqeve m\u00eb 1990, n\u00ebn drejtimin e Atnon \u00c7ett\u00ebs).\u201d<\/p>\n

Te kapitulli i tret\u00eb \u201cLet\u00ebrsia p\u00ebr Sk\u00ebnderbeun : nga Barleti deri te Fishta\u201d, autori e nis me studimet \u201cFigura e Gjergj Kastriotit n\u00eb let\u00ebrsin\u00eb e vjet\u00ebr shqipe\u201d, si dhe me debatin shkrimor \u201cD\u00ebshmia kulturore e letrare arb\u00ebrore\u201d (me theks n\u00eb Kosov\u00ebn dardane me rrethin\u00eb gjat\u00eb Mesjet\u00ebs dhe periudh\u00ebs s\u00eb Humanizmit e Renesanc\u00ebs), \u201cQendra arb\u00ebrore e Novob\u00ebrd\u00ebs,\u201d dhe \u201c\u00c7ka trash\u00ebgojm\u00eb nga epoka e Sk\u00ebnderbeut\u201d.<\/p>\n

N\u00eb vazhdim jepen analiza studimore e kritiko-letrare p\u00ebr Tekstin e Martin Segonit: \u201cTREGIM Mbi Gjergj Kastriotin, nga Turqit, n\u00eb gjuh\u00ebn e tyre, i quajtur Skander beg, dometh\u00ebn\u00eb Aleksand\u00ebr i madh\u201d, p\u00ebr vepr\u00ebn e Dhimit\u00ebr Frangut \u201cLuft\u00ebrat e turqve kund\u00ebr Sk\u00ebnderbeut\u201d, si dhe p\u00ebr vepr\u00ebn \u201cApologji p\u00ebr Sk\u00ebnderbeun\u201d e Frang Bardhit.<\/p>\n

Po ashtu, me vler\u00eb edhe informative, edhe analitike, jan\u00eb shkrimet \u201cTeksti i Kristoforidhit: Kanga e Sk\u00ebnderbegut (Nga \u00bbGjahu i Mal\u00ebsor\u00ebvet\u201d, \u201cFishta, shkrimi satirik (Teksti dramatik \u2018N\u00ebn hajat t\u00eb Parrizit\u2019 \u201d) dhe \u201cGje\u00e7ovi dhe drama p\u00ebr Sk\u00ebnderbeun\u201d.<\/p>\n

3. Nga kodet letrare e tekstuale t\u00eb koh\u00ebs s\u00eb sotme p\u00ebr Sk\u00ebnderbeun<\/strong><\/p>\n

Pjesa e kat\u00ebrt dhe e fundit \u201cNga kodet letrare e tekstuale t\u00eb koh\u00ebs s\u00eb sotme p\u00ebr Sk\u00ebnderbeun\u201d, Buzhala ka nj\u00eb varg shkrimesh analitike p\u00ebr disa autor\u00eb bashk\u00ebkohor\u00eb q\u00eb kan\u00eb shkruar p\u00ebr Sk\u00ebnderbeun. K\u00ebshtu, studimi kritiko-letrar \u201cStruktura e hapur e romanit: rikrijimi i historis\u00eb\u201d analizon romanin \u201eK\u00ebshtjella\u201d i Ismail Kadares\u00eb), studimi \u201cSatira dhe etnosi\u201d analizon vepr\u00ebn e Rexhep Qosjes \u201cI ringjalluri i penduar\u201d, q\u00eb \u00ebsht\u00eb tregim satirik, shkrimi i thell\u00eb kritiko-letrar \u201cBrerore poetike p\u00ebr Sk\u00ebnderbeun\u201d shqyrton me kompetenc\u00eb t\u00eb shkatht\u00eb e t\u00eb jasht\u00ebzakonshme teorike-letrare e studimore vepr\u00ebn poetike t\u00eb Beqir Musliu: \u201cSk\u00ebnderbeu\u201d, poem\u00eb, botuar m\u00eb 1968.<\/p>\n

K\u00ebtu hyjn\u00eb edhe analizat kritiko-letrare p\u00ebr romanin p\u00ebr f\u00ebmij\u00eb t\u00eb Rifat Kukaj \u201cGogozheli i Gogozhin\u00ebs\u201d me tematik\u00eb nga epoka e Sk\u00ebnderbeut, si dhe shkrimi me titull \u201cSk\u00ebnderbeu dhe referenca edukuese-pedagogjike: p\u00ebr t\u00eb mos u tradhtuar nga harresa\u201d e q\u00eb e shqyrton nj\u00eb vep\u00ebr t\u00eb ve\u00e7ant\u00eb t\u00eb letrave tona, at\u00eb t\u00eb Dem\u00eb Mulliqit \u201cSk\u00ebnderbeu \u2013 edukator i kombit shqiptar\u201d, i botuar m\u00eb 1996).<\/p>\n

Nd\u00ebrsa shembujt e nj\u00eb leximi t\u00eb mir\u00ebfillt\u00eb komentues e interpretues, q\u00eb do ta quanim shkoll\u00eb buzhaliane t\u00eb leximit, jan\u00eb disa ese komentues: \u201cPoezia \u201cPortreti i Sk\u00ebnderbeut\u201d e Kadares\u00eb, nj\u00eb lexim\u201d, \u201cNj\u00eb ese e p\u00eblqyeshme\u201d kushtuar Ragip SYLAJT e eses\u00eb s\u00eb tij \u201cFara e p\u00ebrlindjes son\u00eb komb\u00ebtare\u201d, teksti i bukur komentues \u201dMirko Gashi: \u2018Kasida p\u00ebr kryetrimin\u2019 (Interpretim)\u201d dhe \u201cInterpretime: Musa Jupolli (Poezi): N\u00eb faj\u00ebsi t\u00eb Gjergj Kastriotit\u201d.<\/p>\n

Shkrime q\u00eb e paraqesin Sk\u00ebnderbeun n\u00eb artet figurative e n\u00eb film, jan\u00eb \u201cPiktori Idriz Berisha, n\u00ebp\u00ebr dekada n\u00eb shoq\u00ebri me Sk\u00ebnderbeun\u201d, \u201cFilmi \u2018Gjergj Kastrioti -Sk\u00ebnderbeu\u2019 \u201c (recension i shkruar n\u00eb vitet \u201970 p\u00ebr nevoja t\u00eb nx\u00ebn\u00ebsve).
\nKurse shkrimet \u201cFigura e Gjergj Kastriotit – Sk\u00ebnderbeut n\u00eb let\u00ebrsin\u00eb evropiane\u201d, \u201cDe Rada dhe motet e m\u00ebdha\u201d dhe \u201cKodi estetik i k\u00ebng\u00ebs historike\u201d jan\u00eb studime t\u00eb mir\u00ebfillta jo vet\u00ebm t\u00eb karakterit informues, por edhe vler\u00ebsues e kategorizues.
\nKy kapitull ka edhe disa shkrime eseistike, q\u00eb jan\u00eb nj\u00eb d\u00ebshmi e shoq\u00ebrimit t\u00eb gjat\u00eb t\u00eb autorit me k\u00ebt\u00eb figur\u00eb nd\u00ebr dekada.<\/p>\n

4. P\u00ebrfundime <\/strong><\/p>\n

N\u00eb fund do theksuar, pra, se shkrimet jan\u00eb t\u00eb zhanreve t\u00eb ndryshme diskursive, jan\u00eb studime, ese, analiza, kritika letrare, interpretime, komentime, polemika dhe debate. Ashtu si\u00e7 thekson autori, jan\u00eb nj\u00eb p\u00ebrpjekje p\u00ebr ta sh\u00ebnjuar k\u00ebt\u00eb vit jubilar. Nga ana tjet\u00ebr, do theksuar se disa shkrime, t\u00eb shkruara q\u00eb n\u00eb vitet \u201970 e \u201980 t\u00eb shekullit t\u00eb kaluar, jan\u00eb shkrua p\u00ebr nevoja t\u00eb gjimnazist\u00ebve (tregues se \u00e7\u2019interesim ka pasur jo vet\u00ebm autori, por edhe gjeneratat e reja t\u00eb atyre viteve).<\/p>\n

Do t\u00eb thoshim, se te kjo vep\u00ebr \u00ebsht\u00eb Gjergj Kastrioti \u2013 Sk\u00ebnderbeu i koh\u00ebs son\u00eb, nj\u00eb figur\u00eb q\u00eb shtreson krejt t\u00eb kaluar\u00ebn ton\u00eb historike, etnike, letrare, historiografike, figur\u00eb q\u00eb prezanton p\u00ebrfaq\u00ebsuesin m\u00eb tipik n\u00eb letrat evropiane p\u00ebr pes\u00eb shekuj rresht, si\u00e7 ligj\u00ebron studimi p\u00ebr figur\u00ebn e Sk\u00ebnderbeut n\u00eb let\u00ebrsin\u00eb evropiane e bot\u00ebrore, p\u00ebr t\u00eb p\u00ebrfunduar me konstatimin se Gjergj Kastrioti \u2013 Sk\u00ebnderbeu,\u00ebsht\u00eb figura m\u00eb p\u00ebrfaq\u00ebsuese e kombit shqiptar dhe nd\u00ebr m\u00eb p\u00ebrfaq\u00ebsuesit e historis\u00eb evropiane. Prandaj autori e sintetizon te sintagma \u201carketipi i heroit n\u00ebp\u00ebr koh\u00eb\u201d. \u00cbsht\u00eb shoq\u00ebria pes\u00ebdekad\u00ebshe e autorit, me an\u00eb t\u00eb shkrimit, n\u00eb shoq\u00ebri me k\u00ebt\u00eb kryehero.
\nArketip e figur\u00eb q\u00eb na del gjithnj\u00eb parasysh, i rikthehemi gjithnj\u00eb dhe ecim p\u00ebrpara.
\nNj\u00eb personalitet q\u00eb na sfidon e bashk\u00ebbisedon me secil\u00ebn koh\u00eb.
\nDhe i dhuron z\u00ebrin e tij edhe k\u00ebsaj kohe.<\/p>\n

Vepra \u00ebsht\u00eb nj\u00eb polifoni shkrimesh q\u00eb e zb\u00ebrthejn\u00eb nga shum\u00eb an\u00eb epok\u00ebn e Sk\u00ebnderbeut, n\u00eb p\u00ebrqasje me koh\u00ebn ton\u00eb.<\/p>\n

Gusht 2018<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Mikel GOJANI (Prend BUZHALA: \u201cGjergj Kastrioti \u2013 Sk\u00ebnderbeu ose modeli heroik n\u00ebp\u00ebr koh\u00eb\u201d – N\u00ebn shenj\u00ebn e VITIT T\u00cb GJERGJ KASTRIOTIT. Ese, studime, k\u00ebndv\u00ebshtrime, – botoi Lena Graphic, Prishtin\u00eb 2018, faqe 419) I njohur n\u00eb letrat shqipe si studiues i zellsh\u00ebm i let\u00ebrsis\u00eb, sidomos si kritik letrar, Prend Buzhala ka botuar rreth 55 v\u00ebllime me […]<\/p>\n","protected":false},"author":1,"featured_media":32492,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-32491","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nNJ\u00cb POLIFONI MONUMENTALE TEKSTUALE P\u00cbR GJERGJ KASTRIOTIN SK\u00cbNDERBEUN - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/nje-polifoni-monumentale-tekstuale-per-gjergj-kastriotin-skenderbeun\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"NJ\u00cb POLIFONI MONUMENTALE TEKSTUALE P\u00cbR GJERGJ KASTRIOTIN SK\u00cbNDERBEUN - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Mikel GOJANI (Prend BUZHALA: \u201cGjergj Kastrioti \u2013 Sk\u00ebnderbeu ose modeli heroik n\u00ebp\u00ebr koh\u00eb\u201d – N\u00ebn shenj\u00ebn e VITIT T\u00cb GJERGJ KASTRIOTIT. 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