{"id":32593,"date":"2018-09-02T00:44:34","date_gmt":"2018-09-01T22:44:34","guid":{"rendered":"http:\/\/www.fjala.info\/?p=32593"},"modified":"2018-09-02T00:44:34","modified_gmt":"2018-09-01T22:44:34","slug":"krijimtaria-e-ismail-kadarese-e-vjetruar-per-cmimin-nobel","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/krijimtaria-e-ismail-kadarese-e-vjetruar-per-cmimin-nobel\/","title":{"rendered":"Krijimtaria e Ismail Kadares\u00eb e vjetruar p\u00ebr \u00e7mimin Nobel"},"content":{"rendered":"

Ilir Muharremi<\/strong><\/p>\n

P\u00ebr nj\u00eb shkrimtar t\u00eb suksessh\u00ebm romani i tij duhet ta ket\u00eb rrall\u00ebsin\u00eb, t\u00eb prek m\u00eb shum\u00eb fantazin\u00eb se sa historin\u00eb. Historit\u00eb jan\u00eb rr\u00ebfime, tregime dhe jo romane. \u00c7ka jan\u00eb romanet e mira? Ato q\u00eb lindin nga shpirti i revolt\u00ebs, b\u00ebhen personale, posedojn\u00eb plane estetike dhe po ashtu i referohen t\u00eb nj\u00ebjt\u00ebs ambicie. Shpesh jan\u00eb histori t\u00eb rreme, t\u00eb shnd\u00ebrruara n\u00eb fjal\u00eb estetike, t\u00eb p\u00ebrgjith\u00ebsuara, nganj\u00ebher\u00eb kan\u00eb q\u00ebllime q\u00eb edhe Zotit t\u2019i b\u00ebjn\u00eb konkurrenc\u00eb. K\u00ebtu romani ve\u00e7 arrin edhe kulmin e cil\u00ebsis\u00eb.<\/p>\n

N\u00ebse romani shpreh unitetin e njeriut ose civil\u00ebve t\u00eb thjesht\u00eb kjo konkurrenc\u00eb n\u00eb raport me Zotin \u00ebsht\u00eb m\u00eb e dob\u00ebt. Duhet t\u2019i vejm\u00eb vetes imazhet e m\u00ebdha, t\u00eb gjurmojm\u00eb n\u00eb to. N\u00ebse romani nd\u00ebrtohet mbi faktet e v\u00ebrteta, at\u00ebher\u00eb sipas Albert Camus nuk ka gj\u00eb t\u00eb paevitueshme e as t\u00eb nevojshme. At\u00ebher\u00eb, nga kjo del se veprimet ekstreme, skenat ekstreme t\u00eb \u00e7mendura t\u00eb krijuara p\u00ebr k\u00ebnaq\u00ebsi t\u00eb autorit dhe lexuesit, dhe gjithmon\u00eb pyes veten p\u00ebrse lexuesit gjejn\u00eb k\u00ebnaq\u00ebsi m\u00eb shum\u00eb n\u00eb ngjarje t\u00eb rrejshme? M\u00eb shum\u00eb m\u00eb duket tregim g\u00ebnjeshtar i nj\u00eb ngjarje t\u00eb madhe brenda. Por, prap\u00eb mbetet madh\u00ebshtia te trajtimi, zb\u00ebrthimi, lidhja nd\u00ebrmjet ngjarjes, befasia n\u00eb fund.<\/p>\n

Edhe pse tem\u00ebn e zgjedh autori, i zakonsh\u00ebm mbetet n\u00ebse nuk e d\u00ebrgon n\u00eb konkurrenc\u00eb me Zotin. Po kthehemi te shkrimtari jon\u00eb i madh shqiptar Ismail Kadare. Let\u00ebrsia e tij sa \u00ebsht\u00eb n\u00eb konkurrenc\u00eb me Zotin dhe pse \u00e7mimin Nobel nuk e fitoj asnj\u00ebher\u00eb? Let\u00ebrsia e tij ka marr fund n\u00eb vitet e \u201990-ta. Let\u00ebrsia e tij ndodhet nd\u00ebrmjet logjik\u00ebs socrealiste, veprat jan\u00eb si katedrale t\u00eb cunguara nga koha, t\u00eb r\u00ebndomta, pak t\u00eb ndara nga jeta, ose t\u00eb shtremb\u00ebruara e t\u00eb zbukuruara. Njeriu i sot\u00ebm nuk gjen ushtrim ikje nga kjo bot\u00eb n\u00eb romanet e Kadares\u00eb. Ai kthehet prapa, nuk shkon ka e ardhmja. Realitetin gjykues t\u00eb asaj kohe, e b\u00ebri shum\u00eb gjykues, n\u00eb fakt me romanin iket nga realiteti gjykues. Shkrimtari Rexhep Qosja \u00ebsht\u00eb kritik i z\u00ebsh\u00ebm ndaj romaneve t\u00eb Kadares\u00eb.<\/p>\n

\u201cE lexova romanin m\u00eb t\u00eb ri t\u00eb Ismail Kadares\u00eb, Dasma. Si t\u00eb mos e kishte shkruar i nj\u00ebjti shkrimtar q\u00eb ka shkruar romanin Gjenerali i ushtris\u00eb s\u00eb vdekur. Dasma \u00ebsht\u00eb roman shum\u00eb i dob\u00ebt. N\u00eb t\u00eb v\u00ebrtet\u00eb, Dasma nuk \u00ebsht\u00eb roman n\u00eb kuptimin e mir\u00ebfillt\u00eb t\u00eb k\u00ebsaj fjale: \u00ebsht\u00eb nj\u00eb reportazh i shkruar n\u00eb trajt\u00eb e gjat\u00ebsi romani. A mund t\u00eb quhet roman \u2013 reportazh? Apo, ndoshta, reportazh \u2013 roman?Si merret vesh, Dasma ka zgjuar interesim t\u00eb madh n\u00eb Shqip\u00ebri. \u00c7\u2019\u00ebsht\u00eb e v\u00ebrteta, Dasma po zgjon interesim, ta quaj t\u00eb madh, edhe k\u00ebtu, n\u00eb Prishtin\u00eb.\u201d, shkruan Qosja. Gjithmon\u00eb \u00ebsht\u00eb interesim i madh p\u00ebr krijimtarin\u00eb e Kadares\u00eb qoft\u00eb edhe e dob\u00ebt ajo, por pak po kuptohet p\u00ebrse njer\u00ebzit shkruajn\u00eb n\u00eb superlativ p\u00ebr t\u00eb.<\/p>\n

Jo ve\u00e7 ky roman, shum\u00eb romane t\u00eb Kadares\u00eb nuk mund t\u00eb quhen romane, por reportazhe, e shum\u00eb pak t\u00eb koh\u00ebs. Edhe po t\u00eb nd\u00ebrtosh nj\u00eb kritik\u00eb p\u00ebr vepr\u00ebn e Kadares\u00eb, gjithmon\u00eb ajo keqkuptohet. \u201cRomani \u201cDasma\u201d mund t\u00eb ushtroj\u00eb ndikim t\u00eb pad\u00ebshiruar, t\u00eb d\u00ebmsh\u00ebm n\u00eb let\u00ebrsin\u00eb shqipe jo vet\u00ebm n\u00eb Shqip\u00ebrin\u00eb shtet\u00ebrore, por edhe n\u00eb Kosov\u00eb. Panegjirik\u00ebt q\u00eb po shqiptohen e po shkruhen p\u00ebr t\u00eb e d\u00ebshmojn\u00eb pa dashje k\u00ebt\u00eb ndikim t\u00eb d\u00ebmsh\u00ebm t\u00eb \u201cDasm\u00ebs\u201d n\u00eb let\u00ebrsin\u00eb shqipe n\u00eb p\u00ebrgjith\u00ebsi.\u201d, thot\u00eb Qosja. Sipas tij, Nuk ka dyshim se \u201cDasma\u201d \u00ebsht\u00eb proz\u00eb e shkruar me q\u00ebllim t\u00eb mohimit, madje t\u00eb zhvler\u00ebsimit t\u00eb tradit\u00ebs kulturore komb\u00ebtare q\u00eb n\u00eb Kin\u00eb, sot, po quhet tradit\u00eb borgjeze!Ismail Kadare n\u00eb k\u00ebt\u00eb vep\u00ebr kritikon shkrimtar\u00ebt bashk\u00ebkohor\u00eb shqiptar\u00eb, dometh\u00ebn\u00eb koleg\u00ebt e vet, t\u00eb cil\u00ebt, si e thon\u00eb, po sjellin \u201cshum\u00eb myk dhe vjet\u00ebrsi n\u00eb literatur\u00eb\u201d. E myk dhe vjet\u00ebrsi ai quan p\u00ebrkushtimin ndaj tradit\u00ebs, ndaj kultur\u00ebs dhe ndaj zakoneve t\u00eb popullit.<\/p>\n

Por, vepra e Kadares\u00eb \u201cGjenerali i ushtris\u00eb s\u00eb vdekur\u201d, \u00ebsht\u00eb shum\u00eb realiste, me shprehje t\u00eb vjetruar, por q\u00eb tema \u00ebsht\u00eb interesante dhe kjo nxjerr\u00eb nga dob\u00ebsia vepr\u00ebn. Romani a mund t\u00eb shquhet p\u00ebr nga tema apo m\u00ebnyra se si \u00ebsht\u00eb shkruar tema? Temat i gjejm\u00eb n\u00eb realitet, nd\u00ebrsa shkrimin n\u00eb estetik dhe fantazi. At\u00ebher\u00eb shkon kjo shprehje e Friedrich Nietzsches: \u201cArti dhe vet\u00ebm arti, kemi artin p\u00ebr t\u00eb mos vdekur nga e v\u00ebrteta\u201d. Jemi k\u00ebrkues t\u00eb harres\u00ebs, por jo foshnjarak, por njer\u00ebz bashk\u00ebkohor. M\u00eb bukur dalin n\u00eb vep\u00ebr kur njeriu i ngulit\u00eb aventurat e tij se sa kur pretendon t\u00eb b\u00ebhet historik, vendin gjithmon\u00eb ja z\u00eb tema. Ky roman i Kadares\u00eb \u00ebsht\u00eb mesatar.<\/p>\n

\u201cMegjithat\u00eb, ky roman i shkruar n\u00eb m\u00ebnyr\u00eb t\u00eb vjetruar, prandaj edhe me nj\u00eb vler\u00eb artistike rreth mesatare, \u00ebsht\u00eb pritur mir\u00eb, pas p\u00ebrkthimit, n\u00eb Franc\u00eb. E kuptueshme. Popujt e m\u00ebdhenj, zakonisht, jan\u00eb t\u00eb prir\u00eb t\u00eb tregojn\u00eb disa konsiderata jasht\u00ebletrare p\u00ebr shkrimtar\u00ebt e popujve t\u00eb vegj\u00ebl dhe t\u00eb let\u00ebrsive t\u00eb vogla. Sigurisht k\u00ebsi konsiderate kan\u00eb treguar francez\u00ebt ndaj romanit \u201cGjenerali i ushtris\u00eb s\u00eb vdekur\u201d. Kritika e shkruar p\u00ebr k\u00ebt\u00eb roman n\u00eb Franc\u00eb nuk mund t\u00eb \u00e7mohet, prandaj, kritik\u00eb objektive sepse nuk \u00ebsht\u00eb kritik\u00eb letrare e mb\u00ebshtetur n\u00eb kriter estetik, po n\u00eb kritere jasht\u00ebletrare. T\u00eb m\u00ebdhenjt\u00eb, kur nuk jan\u00eb t\u00eb pam\u00ebshirsh\u00ebm, nuk ngurrojn\u00eb t\u00eb jen\u00eb p\u00ebrk\u00ebdhel\u00ebs ndaj t\u00eb vegj\u00eblve. \u00c7ka krejt nuk prodhojn\u00eb paragjykimet historike qoft\u00eb n\u00eb politik\u00eb, qoft\u00eb n\u00eb kultur\u00eb\u201d tregon Qosja.<\/p>\n

Krahas pak romaneve t\u00eb mira Shqiptare, ky mund t\u00eb konsiderohet si romani m\u00eb i mir\u00eb Shqiptar. Kadare m\u00eb shum\u00eb \u00ebsht\u00eb politikan se sa shkrimtar n\u00eb krijimtari. Trajton koncepte socreliaste, nd\u00ebrsa vepra e mir\u00ebfillt\u00eb ka kahe t\u00eb kund\u00ebrt. I mungon koncepti intelektual dhe ai humanist paq\u00ebsor. Por, edhe k\u00ebta shkrimtar q\u00eb i kemi p\u00ebrpiqen t\u00eb imitojn\u00eb, t\u00eb p\u00ebrs\u00ebritin e t\u00eb rikrijon\u00eb realitetin e tyre. \u201cNe gjithmon\u00eb marrim pamjen e t\u00eb v\u00ebrtetave tona\u201d, shkruan Camus. N\u00eb fund edhe krijimi b\u00ebhet nj\u00eb lloj imitimi, por imitim i lart\u00eb.<\/p>\n

Pse Shqiptar\u00ebt Nobelin e shohin gjithmon\u00eb rreth Kadares\u00eb?<\/strong><\/p>\n

Ne shqiptar\u00ebt Nobelin e shohim t\u00eb r\u00ebnd\u00ebsish\u00ebm vet\u00ebm rreth Kadares\u00eb. N\u00eb k\u00ebt\u00eb koh\u00eb Kadare nuk mund ta merr \u00e7mimin, ndoshta para \u201990-tave mund ta merrte, e jo n\u00eb dit\u00ebt e sotme, ndon\u00ebse mesazhi i tij n\u00eb k\u00ebt\u00eb koh\u00eb nuk \u00ebsht\u00eb m\u00eb aktual. Pak kush e ka t\u00eb qart\u00eb k\u00ebt\u00eb dhe duhet ta pranojm\u00eb k\u00ebt\u00eb realitet. Kadare harron se n\u00eb bot\u00eb po lindin problemet e reja, nuk ngjajn\u00eb nj\u00ebra me tjetr\u00ebn. Vitin e kaluar Nobelin p\u00ebr let\u00ebrsi e morri shkrimtari anglez Kauzo Ishiguro. Krijimtari e tij ka forc\u00eb t\u00eb madhe emocionale p\u00ebr t\u00eb ardhmen. Sjell\u00eb nj\u00eb prurje t\u00eb re p\u00ebr let\u00ebrsin\u00eb bot\u00ebrore.<\/p>\n

Cilat jan\u00eb arsyet p\u00ebrse Kadare nuk e fiton \u00e7mimin Nobel p\u00ebr let\u00ebrsi? Cila \u00ebsht\u00eb ve\u00e7antia e shkrimtar\u00ebve t\u00eb tjer\u00eb krahas me Kadaren\u00eb. A ka ndonj\u00eb raciz\u00ebm ndaj Shqiptar\u00ebve? Un\u00eb mendoj q\u00eb jo, ngaq\u00eb po i paraqes disa motivacione nga disa shkrimtar\u00eb q\u00eb kan\u00eb fituar \u00e7mimin Nobel e po ashtu jan\u00eb nga Ballkani dhe Evropa: Ivo Andric si motivacion ju dha \u00e7mimi Nobel p\u00ebr forc\u00ebn epike me t\u00eb cil\u00ebn ai kapi temat dhe pikturoj fatet njer\u00ebzore q\u00eb i skicoj n\u00eb historin\u00eb e Ballkanit. Dario Fo, pasqyroi kloun\u00ebt e mesjet\u00ebs n\u00eb fshikullimin e autoriteteve t\u00eb asaj kohe dhe n\u00eb p\u00ebrkrahjen q\u00eb u jep dinjitetit t\u00eb t\u00eb n\u00ebp\u00ebrk\u00ebmburve. Odysseus Elytis, p\u00ebr poezin\u00eb e cila p\u00ebrkundrejt tradit\u00ebs greke, pasqyrohet past\u00ebr lufta e njeriut modern. Czeslaw Milosz, tregoi p\u00ebrballjen e njeriut n\u00eb bot\u00ebn e konflikteve t\u00eb egra. Orhan Pamuk, zbuloi simbole t\u00eb reja t\u00eb qytetit t\u00eb lindjes i paraqiti p\u00ebrplasjet dhe nd\u00ebrthurjet e kulturave. Alice Munro u cil\u00ebsua si mjeshtre e tregimit t\u00eb shkurt\u00ebr dhe bashk\u00ebkohor.<\/p>\n

A do ta fitoj\u00eb ndonj\u00ebher\u00eb Kadare Nobelin?<\/strong><\/p>\n

A do ta fitoj\u00eb ndonj\u00ebher\u00eb Kadare Nobelin? Cili \u00ebsht\u00eb ai motivacioni kund\u00ebr tij? A i mungon talenti i mjaftuesh\u00ebm? P\u00ebr \u00e7ka shkruan ky shkrimtar? Ai \u00ebsht\u00eb i talentuar, por ka shkruar dhe lavd\u00ebruar Enver Hoxh\u00ebn duke e ngritur n\u00eb majat e past\u00ebrtis\u00eb, dhe ujin e turbullt t\u00eb tij e pastronte Kadare. Kadare ka shkruar p\u00ebr t\u00eb kaluar\u00ebn dhe personazhe kryesore qen\u00eb pashallar\u00ebt, bejler\u00ebt, ve\u00e7oheshin vet\u00ebm pse kishin orgjin\u00eb shqiptare. Nuk mjafton vet\u00ebm kjo p\u00ebr t\u00eb qen\u00eb na majat, vepra duhet t\u00eb ket\u00eb shpjegim edhe pse shum\u00eb her\u00eb shpjegimi \u00ebsht\u00eb i kot, po ndjesia mbetet dhe ajo universin e b\u00ebn t\u00eb pashtersh\u00ebm. K\u00ebtu arti b\u00ebn vendin e tij. Arti n\u00eb nj\u00eb an\u00ebn e b\u00ebn\u00eb vdekjen e p\u00ebrvoj\u00ebs dhe shumimin e ndjesis\u00eb, sepse p\u00ebrvoja shpesh \u00ebsht\u00eb monotone, kurse ndjesia gjithmon\u00eb e re. Nuk duhet t\u00eb m\u00ebrzitemi se vepra a propozon ndonj\u00eb zgjidhje p\u00ebr breng\u00ebn e mendjes, p\u00ebrkundrazi n\u00ebse mendjen e vendos p\u00ebrball\u00eb t\u00eb tjer\u00ebve, tregon sakt\u00ebsisht si m\u00eb gisht rrug\u00ebn pa dalje n\u00eb t\u00eb cil\u00ebn futen shum\u00eb shkrimtar mediok\u00ebr. Nuk \u00ebsht\u00eb q\u00ebllimi t\u00eb zbuloj\u00eb, por t\u00eb nxjerr\u00eb ndjenj\u00ebn nga thell\u00ebsia e cila shpjegohet, por vet\u00ebm duhet rreshtuar bukur fjalit\u00eb. Romanit ende nuk i ka humbur estetika e fjalis\u00eb, por m\u00eb shum\u00eb po thellohet n\u00eb konceptin.<\/p>\n

Shtrohet pyetja se vepra reale dhe ajo e fantazis\u00eb a jan\u00eb t\u00eb mundura? M\u00eb shum\u00eb besojm\u00eb n\u00eb vepr\u00ebn reale, mir\u00ebpo t\u00eb dyja n\u00ebse i referohen artit jan\u00eb t\u00eb rreme. Mund t\u00eb themi se t\u00eb dyja kan\u00eb nj\u00eb klim\u00eb t\u00eb ve\u00e7ant\u00eb e kjo \u00ebsht\u00eb e v\u00ebrtet\u00eb.<\/p>\n

\u201cNjer\u00ebz si Enveri lindin rrall\u00eb dhe i duhen vendit<\/em>\u201d<\/p>\n

Kadare shkroi p\u00ebr kryengrit\u00ebsit shqiptar, legjendat shqiptare, por k\u00ebto nj\u00ebher\u00eb u shkruan nga t\u00eb tjer\u00ebt, Kadare vet\u00ebm i analizonte b\u00ebnte reportazh p\u00ebr to, nj\u00eb lloj gazetaria e avancuar, por n\u00eb strehim t\u00eb artit shum\u00eb e ngatht\u00eb. Normal q\u00eb p\u00ebrdorte stilin e tij t\u00eb t\u00eb shkruarit mbi mitologjin\u00eb shqiptaro-ilire. Nuk e p\u00ebrdori nevoj\u00ebn e rip\u00ebrt\u00ebritjes si\u00e7 p\u00ebrdor \u00e7do shkrimtar bashk\u00ebkohor. Stili i tij i t\u00eb shkruarit \u00ebsht\u00eb shum\u00eb i vjetruar e i gabuar. Disi arti i tij m\u00eb duket sikur i shk\u00ebputur nga krijuesi. Kadare nuk e di se arti k\u00ebrkon gjithmon\u00eb rip\u00ebrt\u00ebritje q\u00eb t\u00eb p\u00ebrkryhet. Shkrimtari i ngjan\u00eb pak mendimtarit sepse duhet ta ndryshoj vetveten n\u00eb vepr\u00ebn e tij.
\nKadare ishte drejtues i nj\u00eb nga organizatat m\u00eb t\u00eb m\u00ebdha t\u00eb vendit n\u00eb koh\u00ebn e komunizmit n\u00ebn\/kryetar i Frontit Demokratik. \u00c7far\u00eb mesazhi mund t\u00eb jap\u00eb sot nj\u00eb shkrimtar i till\u00eb? \u00cbsht\u00eb pak p\u00ebr keqardhje.<\/p>\n

P\u00ebr jet\u00ebn e tij, shkruan n\u00eb internet se ishte shkrimtar oborri thurte lavde diktatorit dhe sunduesve t\u00eb tjer\u00eb komunist\u00eb, dhe me vepr\u00ebn e tij ai zgjati jet\u00ebn diktatur\u00ebs duke e g\u00ebnjyer popullin dhe dashamir\u00ebt e tij, me t\u00eb gjitha ato q\u00eb i p\u00ebrdorte n\u00eb romanet. A kemi humaniz\u00ebm k\u00ebtu? Nobeli k\u00ebt\u00eb e di. Madje, dikund shkruan se Kadare ka th\u00ebn\u00eb: njer\u00ebz si Enveri lindin rrall\u00eb dhe i duhen vendit. At\u00ebher\u00eb, shtrohet pyetja, p\u00ebr \u00e7far\u00eb motivacioni duhet dh\u00ebn\u00eb Kadares\u00eb Nobelin? Vet\u00ebm p\u00ebr talentin e tij. Miliona t\u00eb talentuar ka n\u00eb bot\u00eb shkrimtar\u00eb. Ai talentin e p\u00ebrdori p\u00ebr komunizmin, u b\u00eb shkrimtar servil. Ndoshta edhe g\u00ebzoi privilegje gj\u00eb t\u00eb cilin e kan\u00eb n\u00eb gjak shqiptar\u00ebt. Emri i tij i takon t\u00eb s\u00eb kaluar\u00ebs komuniste t\u00eb hidhur, na dalka si shkrimtar lavd\u00ebrues i sunduesve dhe mohues i s\u00eb v\u00ebrtet\u00ebs pikante.<\/p>\n

Gjuha shqipe e vog\u00ebl p\u00ebr \u00e7mimin Nobel<\/strong>
\nMotoja sipas Kadares\u00eb do t\u00eb ishte: \u201cG\u00ebnjeni, g\u00ebnjeni sa t\u00eb mundi popullin tuaj\u201d. At\u00ebher\u00eb Nobeli sh\u00ebrbren p\u00ebr shijet e mira estetika, edukative dhe humane. Lexuesi bot\u00ebror \u00ebsht\u00eb serioz k\u00ebrkon mendim t\u00eb kthjell\u00ebt dhe krijimtaria e Kadares\u00eb nuk duhet t\u00eb shfaqet fare. Testamenti i Alfred Nobelit ishte se \u00e7mimi prestigjioz t\u2019i jepet shkrimtarit q\u00eb sjell\u00eb risit\u00eb dhe arritjet m\u00eb t\u00eb mira n\u00eb fush\u00ebn e let\u00ebrsis\u00eb. Kishte edhe shum\u00eb emra t\u00eb m\u00ebdhenj q\u00eb nuk e morrin si: Lev Tolstoj, Anton \u00c7ehov, Virxhinia Vulf, Xhejms Xhojs, D.H. Lourens, etj.<\/p>\n

Vler\u00ebsimet a jan\u00eb tendencioze? T\u00eb gjith\u00eb fituesit kishin prurje t\u00eb reja dhe rrall\u00ebsin\u00eb e shkrimit. Ndoshta ka infiltrim politikash, por prap\u00eb let\u00ebrsia e fituesve ka thelbin e fuqish\u00ebm. A i lexojn\u00eb me v\u00ebmendje veprat e pretendent\u00ebve? Natyrisht q\u00eb po, sepse gjithmon\u00eb jepet arsyeja e dh\u00ebnies s\u00eb \u00e7mimit.<\/p>\n

Njer\u00ebzit n\u00eb Kosov\u00eb dhe Shqip\u00ebri mendojn\u00eb se Kadare po d\u00ebshton p\u00ebr shkak se \u00ebsht\u00eb krijuar rrjet\u00eb paragjykimesh, t\u00eb ushqyera edhe nga letrat e liga denoncuese t\u00eb qarqeve t\u00eb ul\u00ebta shqiptare e antishqiptare, me alibin\u00eb se \u201cnj\u00eb pjes\u00eb e vepr\u00ebs s\u00eb Kadares\u00eb ka qen\u00eb konformiz\u00ebm me realizmin socialist\u201d. Edhe pa u krijuar kjo, a nuk qe e v\u00ebrtet\u00eb n\u00eb t\u00eb kaluar\u00ebn e Kadares\u00eb? Nuk mendoj q\u00eb \u00ebsht\u00eb skepticizmi i Nobelit p\u00ebr gjuh\u00ebt e vogla si\u00e7 \u00ebsht\u00eb shqipja, sepse edhe gjuh\u00ebt e vogla t\u00eb tjera nga Ballkani g\u00ebzuan \u00e7mimin Nobel (Ivo Andric.) Bindja shkon n\u00eb at\u00eb se penges\u00eb p\u00ebr Kadaren\u00eb nuk qe gjuha por mendimet e tij p\u00ebr koh\u00ebn e komunizmit. As kjo nuk mund t\u00eb jet\u00eb e sakt\u00eb. Kadares\u00eb i mungon p\u00ebrshkrimi dhe thjesht\u00ebsia bashk\u00ebkohore e shk\u00eblqyeshme. Kadare harron se shprehja fillon aty ku mbaron mendimi. P.sh Pablo Neruda poezit\u00eb ja kushtoi Stalinit dhe regjimit t\u00eb Stalinit.<\/p>\n

\u00cbsht\u00eb ajo tjetra q\u00eb e p\u00ebrmenda e cila e nxjerr\u00eb nga kriza k\u00ebt\u00eb shkrimtar. Tjetra modelet socrealiste t\u00eb Mihaill Shollohov. Pastaj vazhdon edhe Sartri ose Brehti me stilizimin dhe nuk u k\u00ebrc\u00ebnua asnj\u00ebher\u00eb me jet\u00eb, jetuan t\u00eb lir\u00eb. Nuk q\u00ebndron fakti pse ata e mor\u00ebn e Kadare pothuajse i nj\u00ebjti sh\u00ebrbyes i regjimit nuk po e g\u00ebzon. Jo. Kadare p\u00ebrdor\u00eb matematik\u00eb t\u00eb vjetruar p\u00ebr koh\u00ebn q\u00eb k\u00ebrkohet. Komisioni i Nobelit asgj\u00eb nuk ka kund\u00ebr vepr\u00ebs s\u00eb Kadares\u00eb dhe let\u00ebrsis\u00eb shqipe, por k\u00ebrkon romane t\u00eb moderuara t\u00eb koh\u00ebs s\u00eb sotme. Tek e fundit nuk \u00ebsht\u00eb shqet\u00ebsuese gjuha n\u00eb t\u00eb cil\u00ebn shkruhet romani, por thelbi \u00e7far\u00eb trajton romani, si e trajton dhe sa ka prurje t\u00eb reja ai roman. Shkrimtari duhet ta kuptoj koh\u00ebn n\u00eb t\u00eb cil\u00ebn jeton, e jo koha shkrimtarin. Nuk e besoj se komisioni i Nobelit krijon shkarje, pengesa, paragjykime ndaj Kadares\u00eb.<\/p>\n

Si duhet t\u00eb jet\u00eb shkrimtari i madh?<\/strong><\/p>\n

Shkrimtari i madh i s\u00eb ardhmes \u00ebsht\u00eb njeri i dh\u00ebn\u00eb shum\u00eb pas jetes\u00ebs sepse t\u00eb jetosh do t\u00eb thot\u00eb t\u00eb ndiesh edhe t\u00eb mendosh. Andaj, krijimi i tij letrar mish\u00ebron nj\u00eb dram\u00eb mendore. Vepra bashk\u00ebkohore fillon t\u00eb ilustroj\u00eb heqjen dor\u00eb nga patetika, historia, dhe ajo se nuk \u00ebsht\u00eb vet\u00ebm mendja q\u00eb e v\u00eb n\u00eb veprim krijimin duke e mbuluar me figura pa arsye. \u201cN\u00ebse bota do t\u00eb ishte e qart\u00eb arti nuk do t\u00eb ishte\u201d, thot\u00eb Camus. Ai nuk p\u00ebrkushtohet vet\u00ebm t\u00eb artet e form\u00ebs n\u00eb t\u00eb cilat mbret b\u00ebhet p\u00ebrshkrimi, por te shprehja e cila l\u00eb anash mendimin. P\u00ebr mua t\u00eb dyja bashk\u00ebveprojn\u00eb vet\u00ebm se m\u00eb e thell\u00eb \u00ebsht\u00eb ndjenja se sa mendimi.<\/p>\n

Edhe Kadare duhet ta di se romani n\u00eb t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb nj\u00eb univers ku veprimi e gjen form\u00ebn e vet, aty ku prononcohen fjal\u00ebt e fundit, personazhet u dor\u00ebzohen personazheve, dhe ngjarja, jet\u00ebt e tyre marrin pamjen e fatit. \u201cBota romaneske \u00ebsht\u00eb vet\u00ebm korrigjim i k\u00ebsaj bote n\u00eb funksion t\u00eb d\u00ebshir\u00ebs s\u00eb thell\u00eb t\u00eb njeriut\u201d, klith\u00eb Camus. Ndon\u00ebse b\u00ebhet fjal\u00eb p\u00ebr t\u00eb nj\u00ebjt\u00ebn bot\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ilir Muharremi P\u00ebr nj\u00eb shkrimtar t\u00eb suksessh\u00ebm romani i tij duhet ta ket\u00eb rrall\u00ebsin\u00eb, t\u00eb prek m\u00eb shum\u00eb fantazin\u00eb se sa historin\u00eb. Historit\u00eb jan\u00eb rr\u00ebfime, tregime dhe jo romane. \u00c7ka jan\u00eb romanet e mira? Ato q\u00eb lindin nga shpirti i revolt\u00ebs, b\u00ebhen personale, posedojn\u00eb plane estetike dhe po ashtu i referohen t\u00eb nj\u00ebjt\u00ebs ambicie. Shpesh […]<\/p>\n","protected":false},"author":1,"featured_media":32594,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-32593","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nKrijimtaria e Ismail Kadares\u00eb e vjetruar p\u00ebr \u00e7mimin Nobel - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/krijimtaria-e-ismail-kadarese-e-vjetruar-per-cmimin-nobel\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Krijimtaria e Ismail Kadares\u00eb e vjetruar p\u00ebr \u00e7mimin Nobel - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Ilir Muharremi P\u00ebr nj\u00eb shkrimtar t\u00eb suksessh\u00ebm romani i tij duhet ta ket\u00eb rrall\u00ebsin\u00eb, t\u00eb prek m\u00eb shum\u00eb fantazin\u00eb se sa historin\u00eb. 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Historit\u00eb jan\u00eb rr\u00ebfime, tregime dhe jo romane. \u00c7ka jan\u00eb romanet e mira? Ato q\u00eb lindin nga shpirti i revolt\u00ebs, b\u00ebhen personale, posedojn\u00eb plane estetike dhe po ashtu i referohen t\u00eb nj\u00ebjt\u00ebs ambicie. 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