{"id":3269,"date":"2016-05-23T23:30:44","date_gmt":"2016-05-23T22:30:44","guid":{"rendered":"http:\/\/www.fjala.info\/?p=3269"},"modified":"2021-03-09T10:58:44","modified_gmt":"2021-03-09T09:58:44","slug":"anton-nike-berisha-gjymtime-dhe-shemtime-te-letersise-se-arberesheve-te-italise","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/anton-nike-berisha-gjymtime-dhe-shemtime-te-letersise-se-arberesheve-te-italise\/","title":{"rendered":"Anton Nik\u00eb Berisha: Gjymtime dhe sh\u00ebmtime t\u00eb let\u00ebrsis\u00eb s\u00eb Arb\u00ebresh\u00ebve t\u00eb Italis\u00eb"},"content":{"rendered":"

Isak Ahmeti<\/a><\/strong><\/p>\n

“Gjymtime dhe sh\u00ebmtime t\u00eb let\u00ebrsis\u00eb s\u00eb Arb\u00ebresh\u00ebve t\u00eb Italis\u00eb<\/em>“, i autorit Anton Nik\u00eb Berisha<\/em>, \u00ebsht\u00eb nj\u00eb studim i ve\u00e7ant\u00eb, mjaft i gj\u00ebr\u00eb dhe i thelluar mbi bastardimet q\u00eb u jan\u00eb b\u00ebr\u00eb disa veprave t\u00eb qen\u00ebsishme t\u00eb De Rad\u00ebs, por edhe autor\u00ebve t\u00eb tjer\u00eb arb\u00ebresh\u00eb, madje edhe poet\u00ebve bashk\u00ebkoh\u00ebs. K\u00ebto gjymtime dhe sh\u00ebmtime, t\u00eb b\u00ebra nga Jup Kastrati, Andrea Varfi, Gjovalin Shkurtaj e ndonj\u00eb tjet\u00ebr, sipas studiuesit Anton Nik\u00eb Berish\u00ebs, jan\u00eb jo vet\u00ebm t\u00eb p\u00ebr\u00e7udshme, por edhe skandaloze.<\/p>\n

Duke u nisur nga mendimi se \u00e7do heshtje dhe symbyllje, p\u00ebr t\u00eb mos th\u00ebn\u00eb verb\u00ebsi, para dukurive q\u00eb i kishte v\u00ebrejtur gjat\u00eb studimit dhe analizimit t\u00eb disa veprave t\u00eb let\u00ebrsis\u00eb s\u00eb Arb\u00ebresh\u00ebve t\u00eb Italis\u00eb, dhe t\u00eb studimit t\u00eb tyre, Anton N. Berisha jo vet\u00ebm ka ndri\u00e7uar disa nga dukurit\u00eb dhe veprimet e sh\u00ebmtuara n\u00eb let\u00ebrsin\u00eb ton\u00eb, por edhe ka shenj\u00ebzuar nevoj\u00ebn e veprimit p\u00ebr parandalimin e pasojave dhe t\u00eb d\u00ebmeve q\u00eb mund t\u00eb shkaktojn\u00eb ato sot dhe nes\u00ebr.<\/p>\n

Kjo, sipas tij, n\u00ebnkupton para s\u00eb gjithash nxitjen e domosdoshme t\u00eb botimeve t\u00eb reja, edhe n\u00eb Tiran\u00eb edhe n\u00eb Prishtin\u00eb, t\u00eb veprave t\u00eb Arb\u00ebresh\u00ebve, t\u00eb p\u00ebrgatitua me p\u00ebrkushtim e dije, t\u00eb zbatimit t\u00eb qasjeve dhe t\u00eb studimeve thell\u00ebsore dhe t\u00eb plota, t\u00eb interpretimeve e t\u00eb analizave moderne meritore q\u00eb do t\u00eb b\u00ebjn\u00eb t\u00eb mundur njohjen sa m\u00eb t\u00eb thell\u00eb e m\u00eb t\u00eb gjithanshme t\u00eb veprave t\u00eb k\u00ebsaj let\u00ebrsie (fq. 12).<\/p>\n

Ky lib\u00ebr, i konceptuar sipas parimit t\u00eb njohur “Asnj\u00eb shkenc\u00eb nuk gjallon vet\u00ebm nga njohja e s\u00eb vertet\u00ebs, por edhe nga ndreqja e kap\u00ebrcimi i vazhduesh\u00ebm i gabimeve t\u00eb veta”, \u00ebsht\u00eb ndar\u00eb n\u00eb gjasht\u00eb kapituj dhe para kapitujve kemi nj\u00ebsin\u00eb shkrimore: A duhet t\u00eb hesht\u00ebn gjymtimet dhe p\u00ebrdhunimet e k\u00ebtilla t\u00eb let\u00ebrsis\u00eb son\u00eb, ku konstatohet se disa autor\u00eb me veprimet e tyre t\u00eb p\u00ebr\u00e7udshme e t\u00eb pakuptimta n\u00eb qen\u00ebsi i vran\u00eb disa vepra t\u00eb let\u00ebrsis\u00eb s\u00eb Arb\u00ebresh\u00ebve t\u00eb Italis\u00eb: hoqen ose nd\u00ebrruan vargje gjat\u00eb p\u00ebrshtatjes ose p\u00ebrgatitjes p\u00ebr botim, b\u00ebn\u00eb shtesa t\u00eb ndryshme, hoqen dhe pjes\u00eb t\u00eb t\u00ebra, t\u00eb qen\u00ebsishme, madje edhe n\u00eb qindra vargje vet\u00ebm brenda nj\u00eb k\u00ebnge si\u00e7 \u00ebsht\u00eb vepruar, fjala vjen, me K\u00ebng\u00ebn e par\u00eb t\u00eb Librit t\u00eb Pest\u00eb te “Skanderbeku i pafan”, ku jan\u00eb hequr 314 vargje ose vet\u00ebn brenda Librit t\u00eb pest\u00eb t\u00eb k\u00ebsaj vepre t\u00eb De Rad\u00ebs jan\u00eb hequr 934 vargje, etj.<\/p>\n

Ngjash\u00ebm \u00ebsht\u00eb vepruar edhe me “Nj\u00eb pasqyr\u00eb e shtegtimit njer\u00ebzor” e me “K\u00ebng\u00ebt e Milosaos”, ku k\u00ebng\u00ebve u \u00ebsht\u00eb nd\u00ebrruar vendi, Zoti \u00ebsht\u00eb nd\u00ebrruar me njeriun, Sh\u00ebn M\u00ebria me zonj\u00ebn, katundi me qytetin, etj. (fq.10). Nj\u00eb veprim i k\u00ebtill\u00eb, sipas studiuesit Berisha, b\u00ebhet edhe m\u00eb i r\u00ebnd\u00eb dhe me pasoja m\u00eb t\u00eb m\u00ebdha kur kihet parasysh fakti se n\u00eb to u hoq\u00ebn pjes\u00eb q\u00eb provojn\u00eb qen\u00ebsin\u00eb e tyre shpreh\u00ebse kuptimore ose ato q\u00eb paraqesin nyjat e sistemit kuptimor. K\u00ebshtu u veprua sidomos n\u00eb p\u00ebrshtatjen e veprave t\u00eb “Skanderbeku i pafan” dhe “Nj\u00eb pasqyr\u00eb e shtegtimit njer\u00ebzor” t\u00eb De Rad\u00ebs, ku u rr\u00ebnua p\u00ebrshpirtshm\u00ebria e tyre e thell\u00eb.<\/p>\n

Qasje dhe interpretime mbi platform\u00ebn e ideologjizuar<\/strong><\/p>\n

N\u00eb kapitullin e par\u00eb: D\u00ebmet dhe pasojat e studimit tradicional dhe pozitivist, q\u00eb p\u00ebrb\u00ebhet nga kat\u00ebr nj\u00ebsi shkrimore, studiuesi shpjegon dhe qart\u00ebson se nj\u00eb gj\u00eb e till\u00eb ka mund t\u00eb ndodh\u00eb, pos tjerash, p\u00ebr dy arsye kryesore. S\u00eb pari, n\u00eb studimin e veprave t\u00eb let\u00ebrsis\u00eb s\u00eb Arb\u00ebresh\u00ebve t\u00eb Italis\u00eb u p\u00ebrdor\u00ebn ato m\u00ebnyra e qasje q\u00eb nuk ishin as t\u00eb p\u00ebrshtatshme p\u00ebr hyrjen n\u00eb bot\u00ebn e tyre poetike e as p\u00ebr interpretimin dhe analizimin e p\u00ebrb\u00ebr\u00ebsve qen\u00ebsor\u00eb shpreh\u00ebs poetik\u00eb. S\u00eb dyti, qasja, studimi dhe interpretimi i let\u00ebrsis\u00eb s\u00eb Arb\u00ebresh\u00ebve t\u00eb Italis\u00eb u b\u00eb kryesisht mbi platform\u00ebn e njohiur t\u00eb ideologjizuar t\u00eb sistemit komunist, p\u00ebrkat\u00ebsisht t\u00eb konceptit t\u00eb t\u00eb ashtuquajturit realiz\u00ebm socialist, q\u00eb zgjati gjat\u00eb gjith\u00eb koh\u00ebs s\u00eb diktatur\u00ebs s\u00eb E. Hoxh\u00ebs, e t\u00eb pasardh\u00ebsit t\u00eb tij Ramiz Alis\u00eb (fq.15-16).<\/p>\n

Edhe te kapitulli i par\u00eb: Perceptim modern e shqiptim kompleks poetik, studiuesi n\u00eb fjal\u00eb rithekson edhe nj\u00ebher\u00eb se qasja dhe studimi tradicional dhe pozitivist ishte i d\u00ebmsh\u00ebm dhe me pasoja t\u00eb m\u00ebdha p\u00ebr veprat e let\u00ebrsis\u00eb arb\u00ebreshe ve\u00e7mas p\u00ebr “K\u00ebng\u00ebt e Milosaos”, “Skanderbeku i pafan”, “Il canzionere albanese” (K\u00ebng\u00ebtorja arb\u00ebreshe) e F.A.Santorit dhe “Mili dhe Hajdhia” dhe t\u00eb”Dheu i huaj”, botimi i dyt\u00eb, t\u00eb Zef Skiroit q\u00eb cil\u00ebsohen me nj\u00eb sistem modern t\u00eb shtjellimit t\u00eb tekstit e t\u00eb sistemit shpreh\u00ebs poetik.<\/p>\n

Te kapitulli i dyt\u00eb: Ndryshime t\u00eb p\u00ebr\u00e7udshme t\u00eb K\u00ebng\u00ebve t\u00eb Milosaos, autori merr n\u00eb shqyrtim ndryshimet dhe heqjet q\u00eb i jan\u00eb b\u00ebr\u00eb k\u00ebsaj vepre. P\u00ebr m\u00eb tep\u00ebr, n\u00eb botimet, n\u00eb transkriptimet, n\u00eb transliterimet e b\u00ebra n\u00eb Tiran\u00eb, gjat\u00eb diktatur\u00ebs, jan\u00eb t\u00eb pranishme ndryshime, gjymtime dhe sh\u00ebmtime m\u00eb pasoja t\u00eb ndjeshme p\u00ebr vepr\u00ebn dhe, natyrisht, p\u00ebr studimin e saj. N\u00eb lidhje me k\u00ebt\u00eb dukuri, A.N.Berisha ka ve\u00e7uar Jup Kastratin e m\u00eb pas Andrea Varfin. \u00c7’\u00ebsht\u00eb e v\u00ebrteta me ndryshimet dhe sh\u00ebmtimet q\u00eb m\u00eb par\u00eb i b\u00ebri, n\u00eb tekstin e”K\u00ebng\u00ebve t\u00eb Milosaos”, Jup Kastrati dhe Andrea Varfi, u pezullua dhe u rr\u00ebnua jo vet\u00ebm madh\u00ebshtia e mjesht\u00ebria poetike e jasht\u00ebzakonshme, por edhe t\u00ebr\u00ebsia shtjelluese e shprehjes poetike, u nd\u00ebrruan dhe u rr\u00ebnuan lidhjet e natyrshme e t\u00eb shumta subjektive e p\u00ebrfytyruese, q\u00eb, para s\u00eb gjithash, provojn\u00eb m\u00ebvet\u00ebsin\u00eb dhe origjinalitetin e \u00e7do krijese poetike. Me k\u00ebto ndryshime u l\u00ebkund n\u00eb themel dhe u ndryshua qen\u00ebsia, thell\u00ebsia dhe fuqia e n\u00ebntekstit poetologjik, u z\u00ebvend\u00ebsua ballafaqimi dhe p\u00ebrplasja e mendimeve dhe e p\u00ebrb\u00ebr\u00ebsve t\u00eb tjer\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb veprave t\u00eb p\u00ebrmendura-konstaton studiuesi Berisha.<\/p>\n

Akuza t\u00eb paqena t\u00eb Andrea Varfit ndaj De Rad\u00ebs<\/strong><\/p>\n

Edhe t\u00eb kapitulli i tret\u00eb:Rr\u00ebnim dhe sh\u00ebmtim i ndjesh\u00ebm i Skandetbekut t\u00eb pafan, si\u00e7 e thot\u00eb edhe vet\u00eb titulli, studiuesi A.N.Berisha ka marr\u00eb n\u00eb shqyrtim gjymtimin dhe sh\u00ebmtimin e p\u00ebrshtatjes s\u00eb: Skanderbekut t\u00eb pafan, t\u00eb b\u00ebr\u00eb nga Jup Kastrati. P\u00ebr t\u00eb konkretizuar mir\u00ebfilli gjymtimet dhe sh\u00ebmtimet q\u00eb i jan\u00eb b\u00ebr\u00eb k\u00ebsaj vepre poetike, ka sjell\u00eb t\u00eb dh\u00ebna konkrete nga Libri i par\u00eb, Libri i dyt\u00eb, Libri i tret\u00eb, Libri i kat\u00ebrt dhe Libri i pest\u00eb.<\/p>\n

N\u00eb m\u00ebnyr\u00eb mjaft t\u00eb gj\u00ebr\u00eb, t\u00eb thell\u00eb dhe t\u00eb argumentuar, te kapitulli vijues, b\u00ebn fjal\u00eb p\u00ebr gjymtimet dhe sh\u00ebmtimet q\u00eb Andrea Varfi i b\u00ebri n\u00eb p\u00ebrshtatjen e vepr\u00ebs s\u00eb De Rad\u00ebs “Nj\u00eb pasqyr\u00eb e shtegtimit njer\u00ebzor” prej nga jan\u00eb hequr sidomos vargjet q\u00eb shprehin besimin n\u00eb Hyjin dhe p\u00ebrshpirtshm\u00ebrin\u00eb ku p\u00ebrmendet Zoti, Zoti Krisht, Sh\u00ebn M\u00ebria e hyjni t\u00eb tjer\u00eb, her\u00eb-her\u00eb edhe kisha, mesha, pag\u00ebzimi, etj. P\u00ebr m\u00eb tep\u00ebr, A. Varfi jo vetm gjymtoi dhe rr\u00ebnoi vepr\u00ebn “Nj\u00eb padqyr\u00eb…”, por shkoi edhe m\u00eb larg: hoqi edhe pjes\u00eb ku b\u00ebhej fjal\u00eb p\u00ebr besimin n\u00eb Hyjin, p\u00ebrshpirtshm\u00ebrin\u00eb dhe bot\u00ebn qiellore dhe e shpall De Rad\u00ebn si antiungjillor (fq.85).<\/p>\n

Te kapitullj i pest\u00eb, q\u00eb \u00ebsht\u00eb kaputull parap\u00ebrmbyll\u00ebs, n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb autori \u00ebsht\u00eb ndal\u00eb n\u00eb ndryshimet e b\u00ebra nga Gjovalin Shkurtaj n\u00eb poezin\u00eb bashk\u00ebkoh\u00ebse t\u00eb arb\u00ebresh\u00ebve, sidomos n\u00eb poezin\u00eb e Vorea Ujkos dhe t\u00eb Lluka Perrones, dy nga poet\u00ebt m\u00eb t\u00eb shquar bashk\u00ebkoh\u00ebs arb\u00ebresh\u00eb. Duke b\u00ebr\u00eb nd\u00ebrrime dhe gjymtime, duke l\u00ebn\u00eb anash krijesat e mir\u00ebfillta poetike, q\u00eb cil\u00ebsohen me nj\u00eb struktur\u00eb moderne komplekse si\u00e7 jan\u00eb disa poezi t\u00eb Vorea Ujkos e t\u00eb Lluka Perrones,ata edhe n\u00eb botimet e Tiran\u00ebs jan\u00eb paraqitur n\u00eb m\u00ebnyr\u00eb t\u00eb shtremb\u00ebruar.<\/p>\n

N\u00eb kapitullin e gjasht\u00eb dhe t\u00eb fundit, n\u00eb baz\u00eb t\u00eb asaj q\u00eb ka th\u00ebn\u00eb dhe konkretizuar n\u00eb kapitujt e m\u00ebparsh\u00ebm, autori ka ritheksuar nevoj\u00ebn e domosdoshme t\u00eb botimeve t\u00eb reja t\u00eb let\u00ebrsis\u00eb arb\u00ebreshe p\u00ebr ta njohur at\u00eb n\u00eb drit\u00ebn e saj t\u00eb v\u00ebrtet\u00eb. Duhet b\u00ebr\u00eb botime p\u00ebr nx\u00ebn\u00ebs t\u00eb shkollave t\u00eb mesme e t\u00eb larta dhe p\u00ebr student\u00eb.N\u00eb k\u00ebt\u00eb rrjedh\u00eb, shkruan studiuesi n\u00eb fjal\u00eb, duhet filluar p\u00ebrgatitjet e botimeve shkencore.<\/p>\n","protected":false},"excerpt":{"rendered":"

Isak Ahmeti “Gjymtime dhe sh\u00ebmtime t\u00eb let\u00ebrsis\u00eb s\u00eb Arb\u00ebresh\u00ebve t\u00eb Italis\u00eb“, i autorit Anton Nik\u00eb Berisha, \u00ebsht\u00eb nj\u00eb studim i ve\u00e7ant\u00eb, mjaft i gj\u00ebr\u00eb dhe i thelluar mbi bastardimet q\u00eb u jan\u00eb b\u00ebr\u00eb disa veprave t\u00eb qen\u00ebsishme t\u00eb De Rad\u00ebs, por edhe autor\u00ebve t\u00eb tjer\u00eb arb\u00ebresh\u00eb, madje edhe poet\u00ebve bashk\u00ebkoh\u00ebs. K\u00ebto gjymtime dhe sh\u00ebmtime, t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":17576,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,8],"tags":[],"class_list":["post-3269","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-letersi"],"yoast_head":"\nAnton Nik\u00eb Berisha: Gjymtime dhe sh\u00ebmtime t\u00eb let\u00ebrsis\u00eb s\u00eb Arb\u00ebresh\u00ebve t\u00eb Italis\u00eb - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/anton-nike-berisha-gjymtime-dhe-shemtime-te-letersise-se-arberesheve-te-italise\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Anton Nik\u00eb Berisha: Gjymtime dhe sh\u00ebmtime t\u00eb let\u00ebrsis\u00eb s\u00eb Arb\u00ebresh\u00ebve t\u00eb Italis\u00eb - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Isak Ahmeti “Gjymtime dhe sh\u00ebmtime t\u00eb let\u00ebrsis\u00eb s\u00eb Arb\u00ebresh\u00ebve t\u00eb Italis\u00eb“, i autorit Anton Nik\u00eb Berisha, \u00ebsht\u00eb nj\u00eb studim i ve\u00e7ant\u00eb, mjaft i gj\u00ebr\u00eb dhe i thelluar mbi bastardimet q\u00eb u jan\u00eb b\u00ebr\u00eb disa veprave t\u00eb qen\u00ebsishme t\u00eb De Rad\u00ebs, por edhe autor\u00ebve t\u00eb tjer\u00eb arb\u00ebresh\u00eb, madje edhe poet\u00ebve bashk\u00ebkoh\u00ebs. 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