{"id":327,"date":"2016-01-28T09:38:43","date_gmt":"2016-01-28T08:38:43","guid":{"rendered":"http:\/\/www.fjala.info\/?p=327"},"modified":"2021-01-22T23:52:48","modified_gmt":"2021-01-22T22:52:48","slug":"letersise-dhe-politika-si-res-publica","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/letersise-dhe-politika-si-res-publica\/","title":{"rendered":"LET\u00cbRSIS\u00cb DHE POLITIKA SI RES PUBLICA"},"content":{"rendered":"

A mund t\u00eb ndahet Rugova i let\u00ebrsis\u00eb nga ai i politik\u00ebs \u2013 dhe anasjelltas \u2013 Rugova i politik\u00ebs nga ai i let\u00ebrsis\u00eb?
\nKjo pyetje, pasohet me pyetjen tjet\u00ebr: a jan\u00eb k\u00ebto dy fusha, domeni i asaj q\u00eb Rugova e shihte si Res Publica?<\/p><\/blockquote>\n

Ndue Ukaj<\/strong>, Prishtina, 27 Janar 2016<\/em><\/p>\n

\"\" Kur e lexojm\u00eb vepr\u00ebn tij letrare dhe politike, shohim se k\u00ebto dy fusha, organikisht krijojn\u00eb nj\u00eb relacion autentik dhe si t\u00eb tilla vihen n\u00eb funksion t\u00eb interesit t\u00eb p\u00ebrgjithsh\u00ebm, sepse Rugova i ideve politike, \u00ebsht\u00eb Rugova i ideve letrare.<\/p>\n

Ibrahim Rugova, n\u00eb koh\u00ebn kur u inkuadrua n\u00eb jet\u00ebn politike, ishte intelektual me z\u00eb dhe studiues i afirmuar i let\u00ebrsis\u00eb.<\/p>\n

Autori q\u00eb n\u00eb fillim shkroi poezi, shpejt iu p\u00ebrkushtua kritik\u00ebs letrare, ku la gjurm\u00eb t\u00eb pashlyeshme, nd\u00ebrsa dy dekadat e fundit t\u00eb jet\u00ebs, gjendet n\u00eb veprim politik, periudh\u00eb kjo kur udh\u00ebhoqi kauz\u00ebn e liris\u00eb, pavar\u00ebsis\u00eb dhe demokracis\u00eb p\u00ebr popullin e tij t\u00eb rob\u00ebruar.<\/p>\n

Rrug\u00ebt e tij intelektuale e krijuese, u kryq\u00ebzuan me momentet politike t\u00eb koh\u00ebs, si\u00e7 ishte r\u00ebnia e ideologjis\u00eb komuniste n\u00eb Europ\u00ebn Juglindore.<\/p>\n

Nd\u00ebrkoh\u00eb q\u00eb ideologji komuniste jepte shpirt, intelektuali i formuar n\u00eb Paris, nx\u00ebn\u00ebs i Roland Barthes-it, p\u00ebr shkak t\u00eb rrethanave shtr\u00ebnguese \u2013 dhe jo ngaq\u00eb ushqente ndonj\u00eb afinitet p\u00ebr t\u00eb, m\u00eb 1989 gjendet n\u00eb ball\u00eb t\u00eb l\u00ebvizjes politike t\u00eb koh\u00ebs, t\u00eb cil\u00ebn do ta drejtoj\u00eb deri n\u00eb fund t\u00eb jet\u00ebs s\u00eb tij, m\u00eb 2006.<\/p>\n

N\u00eb fakt, periudha para inkuadrimit t\u00eb tij n\u00eb politik\u00eb, karakterizohet me nj\u00eb veprimtari t\u00eb r\u00ebnd\u00ebsishme letrare, ve\u00e7an\u00ebrisht n\u00eb fush\u00ebn e kritik\u00ebs dhe studimeve letrare, ku ai shfaqi shenja t\u00eb dallueshme t\u00eb intelektualit t\u00eb madh.<\/p>\n

Rugova q\u00eb n\u00eb librin \u201cKah teoria\u201d (1978) shkruante p\u00ebr transformimin e nevojave shpirt\u00ebrore n\u00eb shoq\u00ebri, mir\u00ebpo ato at\u00ebbot\u00eb synonte t\u2019i ndihmonte dhe realizonte n\u00ebp\u00ebrmjet rrug\u00ebve t\u00eb let\u00ebrsis\u00eb. N\u00eb Prishtin\u00eb, q\u00eb at\u00ebbot\u00eb u b\u00eb qend\u00ebr e kultur\u00ebs dhe dijes, ai u b\u00eb prijetar i ideve letrare e kulturore bashk\u00ebkohore.<\/p>\n

Nd\u00ebrsa te libri tjet\u00ebr me shum\u00eb ndikim, \u201cRefuzimi estetik\u201d (1987), ve\u00e7an\u00ebrisht tek eseu me t\u00eb nj\u00ebjtin titull, Rugova do ta shpalos\u00eb m\u00eb qart\u00ebsisht platform\u00ebn kulturore dhe q\u00ebllimet e tij letrare, n\u00eb funksion t\u00eb transformimit t\u00eb nevojave shpirt\u00ebrore, t\u00eb cilat d\u00ebshironte t\u2019i send\u00ebrtonte n\u00ebp\u00ebrmjet rrug\u00ebve t\u00eb let\u00ebrsis\u00eb. Sepse besonte te let\u00ebrsia dhe fuqia e saj p\u00ebr t\u00eb ndikuar dhe ndihmuar k\u00ebto transformime.<\/p>\n

Rugova qe i vet\u00ebdijsh\u00ebm se p\u00ebrmes refuzimit estetik, let\u00ebrsia ndikon n\u00eb vet\u00ebdijen kulturor t\u00eb koh\u00ebs, e kjo n\u00eb vet\u00ebdijen dhe aksionin politik, apo t\u00eb pushtetit, prandaj misioni i tij qe nj\u00eb binom i pashk\u00ebputur: kultur\u00eb e politik\u00eb. Rugova ishte i bindur se sa her\u00eb q\u00eb politika e refuzon let\u00ebrsis\u00eb, ajo p\u00ebrmes refuzimit estetik dhe realizimit t\u00eb qen\u00ebsis\u00eb s\u00eb vet, e refuzon politik\u00ebn. Duke shtjelluar idet\u00eb e tij, ai shtoi: \u201cpushteti m\u00eb i mir\u00eb ka dal\u00eb ai pushtet q\u00eb nuk e ka kufizuar apo q\u00eb nuk i \u00ebsht\u00eb mbiv\u00ebn\u00eb let\u00ebrsis\u00eb.\u201d Duke e zhvilluar tez\u00ebn e tij p\u00ebr refuzimin estetik, Rugova iu rikthehet marr\u00ebdh\u00ebnieve mes artit dhe politik\u00ebs. Dy fushat, edhe pse n\u00eb kund\u00ebrshtie, jan\u00eb pjes\u00eb e interesit t\u00eb p\u00ebrgjithsh\u00ebm, si res publica, mendon autori.<\/p>\n

Nd\u00ebrsa me monografin\u00eb \u201cVepra e Bogdanit\u201d (1982) autori e sh\u00ebnjoi bot\u00ebrisht identitetin e tij kulturor e shpirt\u00ebror dhe lidhjen organike e t\u00eb pashmangshme me tradit\u00ebn dhe civilizimin oskidental, ku aspironte ta rikthente popullin e tij pas shk\u00ebputjeve t\u00eb gjata shekullore.<\/p>\n

Studimi i tij p\u00ebr vepr\u00ebn e Bogdanit, patriarkun e let\u00ebrsis\u00eb shqipe, \u00ebsht\u00eb thesar p\u00ebr kultur\u00ebn letrare shqiptare dhe nj\u00eb vep\u00ebr e madhe q\u00eb hapi shtigje p\u00ebr t\u00eb njohur m\u00eb mir\u00eb k\u00ebt\u00eb autor, por edhe kontekstin kulturor t\u00eb koh\u00ebs. Me k\u00ebt\u00eb vep\u00ebr, Rugova ndikoi q\u00eb ky korpus letrar- si t\u00ebr\u00ebsi- t\u00eb lexohet dhe interpretohet si let\u00ebrsi e mir\u00ebfillt\u00eb artistike dhe jo si korpus me vler\u00eb gjuh\u00ebsore, tendenc\u00eb k\u00ebto synonin ta reduktonte vler\u00ebn e k\u00ebsaj trash\u00ebgimie vet\u00ebm n\u00eb planin gjuh\u00ebsor.<\/p>\n

N\u00eb fakt, m\u00eb von\u00eb kur do t\u00eb inkuadrohet n\u00eb politik\u00eb, jeta e Bogdanit do t\u00eb b\u00ebhet model dhe frym\u00ebzim p\u00ebr veprimtarin\u00eb e tij t\u00eb m\u00ebvonshme politike.<\/p>\n

Ibrahim Rugova, formimin par\u00ebsor e kishte kritik i let\u00ebrsis\u00eb. Ai ishte njoh\u00ebs i shk\u00eblqyer i dijeve bashk\u00ebkoh\u00ebse dhe problemeve t\u00eb mprehta q\u00eb shtronin at\u00ebkoh\u00eb dijet p\u00ebr artin dhe let\u00ebrsin\u00eb.<\/p>\n

Rugova nd\u00ebrtues i Kosov\u00ebs<\/strong><\/p>\n

Dijetari Ernest Koliqi, n\u00eb tekstin \u201cTre poet\u00ebt m\u00eb t\u00eb m\u00ebdhenj shqiptar\u00eb\u201d, shkruante me nj\u00eb vendosm\u00ebri prej eruditi: \u201cDe Rada (1814-1903), Naim Frashri (1846-1900) dhe Gjergj Fishta (1871-1940) mund t\u00eb konsiderohen me plot arsye nd\u00ebrtuesit e Shqip\u00ebris\u00eb s\u00eb sotme.\u201d<\/p>\n

Nj\u00eb autor q\u00eb i mungon k\u00ebtij triniteti, por q\u00eb mund t\u00eb quhet me t\u00eb drejt nd\u00ebrtues i Kosov\u00ebs s\u00eb sotme, \u00ebsht\u00eb Ibrahim Rugova.<\/p>\n

Koha, si gjykat\u00ebsja ma e paanshme dhe ma drejt\u00eb, i jep t\u00eb drejt\u00eb pohimit t\u00eb Koliqit. Sepse kultura shqiptare, me tiparet sh\u00ebnjuese nacionale, m\u00eb tep\u00ebr se nga \u00e7do kush, u mbrojt dhe u kultivua nga shkrimtar\u00ebt. Ndaj, ka t\u00eb drejt\u00eb dijetari i madh Eqrem \u00c7abej, kur si tipar t\u00eb let\u00ebrsis\u00eb shqipe sh\u00ebnjon ngjyr\u00ebn politike t\u00eb shkrimtaris\u00eb. M\u00eb tutje \u00c7abej shkruan: \u201dPoetit si nj\u00eb prisi shpirt\u00ebror i ka r\u00ebn\u00eb k\u00ebtu zakonisht dhe barra e apostullit nacional, atij k\u00ebtu i \u00ebsht\u00eb duhur shpeshher\u00eb t\u00eb nd\u00ebrroj\u00eb pend\u00ebn me pushk.\u201d<\/p>\n

Shkrimtar\u00ebt shqiptar\u00eb, n\u00eb gjitha periudhat e zhvillimit t\u00eb let\u00ebrsis\u00eb shqipe, qen\u00eb nj\u00ebkoh\u00ebsisht krijues t\u00eb kultur\u00ebs komb\u00ebtare, por edhe hartues t\u00eb platformave p\u00ebr \u00e7lirim, pavar\u00ebsi dhe emancipim, vler\u00ebsojn\u00eb njoh\u00ebs t\u00eb shumt\u00eb t\u00eb let\u00ebrsis\u00eb shqipe.<\/p>\n

Atyre iu k\u00ebrkua q\u00eb shpeshher\u00eb t\u00eb linin librin dhe t\u00eb viheshin n\u00eb aksion. Ibrahim Rugova, n\u00eb vazhd\u00ebn e nj\u00eb kultur\u00eb t\u00eb trash\u00ebguar para tij, e b\u00ebri nj\u00eb gj\u00eb t\u00eb till\u00eb.<\/p>\n

Aksiom\u00eb e politik\u00ebs s\u00eb tij qe intelektualizmi, mir\u00ebpo ai aktiv, jo i mbetur p\u00ebrbrenda kabineteve akademike. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, me idet\u00eb e tij kulturore e politike, i dha nj\u00eb dimension intelektual e moral politik\u00ebs. P\u00ebrkitazi me k\u00ebt\u00eb, ai pohoi shprehimisht: \u201cE dini, intelektual\u00ebt kan\u00eb vet\u00ebm dy rrug\u00eb, t\u00eb mbet\u00ebn te libri apo t\u00eb rr\u00ebmbehen nga veprimi. Sepse un\u00eb jam nga ai lloj i intelektual\u00ebve q\u00eb nuk pret t\u00eb vij\u00eb di\u00e7ka vet\u00eb.\u201d<\/p>\n

Kultura dhe shkrimi shqip, n\u00eb koh\u00ebn kur krijoi dhe veproi Rugova, b\u00ebnte p\u00ebr\u00e7apjet kah idet\u00eb bashk\u00ebkohore, meq\u00eb deri at\u00ebher\u00eb ishte \u201cn\u00eb sh\u00ebrbim t\u00eb ides\u00eb komb\u00ebtare.\u201d Mu p\u00ebr k\u00ebt\u00eb arsye, autori k\u00ebt\u00eb mision- me veprime politike dhe intelektuale- d\u00ebshironte ta nguliste n\u00eb vet\u00ebdijen dhe n\u00eb identitetin e shqiptar\u00ebve. Duke e shnd\u00ebrruar n\u00eb kultur\u00eb politike.<\/p>\n

P\u00ebrgjat\u00eb viteve t\u00eb tij t\u00eb angazhimit politik, ai vazhdonte t\u2019i shprehte idet\u00eb e tij p\u00ebr interesin e p\u00ebrgjithsh\u00ebm, duke i p\u00ebrzier ndjeshm\u00ebrit\u00eb prej letrari e politikani, n\u00eb funksion t\u00eb mir\u00ebs s\u00eb p\u00ebrgjithshme.<\/p>\n

Rugova mes let\u00ebrsis\u00eb dhe politik\u00ebs<\/strong><\/p>\n

Ibrahim Rugova, si\u00e7 e p\u00ebrmend\u00ebm m\u00ebsip\u00ebrm, para se t\u00eb ishte politikan, qe njeri i p\u00ebrkushtuar ndaj let\u00ebrsis\u00eb e librit. I apasionuar ve\u00e7mas ndaj tradit\u00ebs dhe vlerave letrare, ai lexonte dhe e vler\u00ebsonte leximin. Ai shkruante dhe e vler\u00ebsonte shkrimin. Ai p\u00ebrsiaste p\u00ebr tema e fenomene kulturore- letrare, dhe n\u00ebp\u00ebrmjet tyre e jet\u00ebsonte vizionin e tij prej intelektuali.<\/p>\n

P\u00ebr sa koh\u00eb q\u00ebndroi pran\u00eb librit, n\u00ebp\u00ebrmjet tij nxiti idet\u00eb progresive, duke synuar kulturimin e gjithmbarsh\u00ebm, nd\u00ebrsa k\u00ebt\u00eb mision, i shtytur nga rrethanat, e vazhdoi n\u00eb politik\u00eb, me metoda tjera, por asnj\u00ebher\u00eb duke u shk\u00ebputur nga burimi: libri si dije dhe kultur\u00eb. Sepse ai besonte se: \u201ckarakteri apo natyra e let\u00ebrsis\u00eb dihet q\u00eb prej koh\u00ebsh: ajo p\u00ebrmban n\u00eb vete dhe realizon humanitetin n\u00eb m\u00ebnyr\u00eb m\u00eb burimore, autoktone n\u00eb raport me bot\u00ebn dhe njeriun.\u201d Ndaj, ishte e kuptueshme para kultit t\u00eb fjal\u00ebs, ai ishte shum\u00eb i kujdessh\u00ebm dhe tejet njer\u00ebzor.<\/p>\n

Pa m\u00ebdyshje, intelektuali meditans, s\u2019mund t\u00eb rrinte pran\u00eb librit, kur e shihte si rrezikoj Kosova e tij n\u00eb koh\u00ebn kur nj\u00eb sistem i p\u00ebshtir\u00eb ideologjik jepte shpirt. P\u00ebr k\u00ebt\u00eb arsye, vihet n\u00eb aksion. Ai, si\u00e7 do t\u00eb thoshte, n\u00eb k\u00ebso situatash intelektuali kishte dy zgjidhje: t\u00eb rrinte pran\u00eb librit apo t\u00eb dilte n\u00eb aksion.<\/p>\n

Me librin dhe shkrimin si udh\u00ebrr\u00ebfim, u b\u00eb politikani m\u00eb i kulturuar i bot\u00ebs moderne shqiptare. Nd\u00ebrsa, me tagrin e dijetarit t\u00eb prier nga p\u00ebrgjegj\u00ebsia dhe nd\u00ebrgjegjja e lart, e injektoi politik\u00ebn me etik\u00eb dhe kultur\u00eb. Me k\u00ebt\u00eb vizion human e kulturor, ai shp\u00ebrtheu n\u00eb diplomacin\u00eb e jashtme, mu pse nuk ishte politikan i sterotipeve retorike primitive, \u00e7far\u00eb kishte prodhuar Ballkani i tij n\u00ebp\u00ebr vite. Me vizionin dhe qasjen e tij, e fitoi v\u00ebmendjen e bot\u00ebs s\u00eb p\u00ebrparuar dhe u admirua dhe vler\u00ebsua kudo.<\/p>\n

Karakteristikat dhe shenjat dalluese t\u00eb veprimtaris\u00eb s\u00eb tij t\u00eb bujshme letrare, jan\u00eb qart\u00ebsia n\u00eb ide dhe mendime, si dhe t\u00eb shkruarit me objektiviz\u00ebm t\u00eb admiruesh\u00ebm. Tekstet e tij letrare, shquhen p\u00ebr thell\u00ebsin\u00eb e mendimit, nd\u00ebrkaq analizat e tij i karakterizon nj\u00eb qasje e disiplinuar letrare dhe nj\u00eb frym\u00eb moderne e komunikimit me tekstin letrar; format ky i kritikut q\u00eb sot i mungon let\u00ebrsis\u00eb shqipe. Si kritik letrar, ai shkruante p\u00ebr dukuri letrare, duke qen\u00eb shpeshher\u00eb nistor. N\u00eb k\u00ebt\u00eb kontest, duhet pohuar ve\u00e7mas roli dhe kontributi i paz\u00ebvend\u00ebsuesh\u00ebm n\u00eb studimin e let\u00ebrsis\u00eb s\u00eb vjet\u00ebr shqipe n\u00eb t\u00ebr\u00ebsi, si dhe vepr\u00ebs s\u00eb Pjet\u00ebr Bogdanit, n\u00eb ve\u00e7anti.<\/p>\n

Rugova, me dijen e akumuluar n\u00eb Parisin e kultur\u00ebs, iu dha shtytje t\u00eb nj\u00ebmend zhvillimeve letrare shqiptare. Let\u00ebrsin\u00eb e lexoi n\u00eb t\u00ebr\u00ebsi dhe jo t\u00eb fragmentuar. Nd\u00ebrsa p\u00ebrmas\u00ebn estetike t\u00eb saj e kundronte brenda konceptit estetik t\u00eb s\u00eb bukur\u00ebs q\u00eb gjallon n\u00ebp\u00ebrmjet gjuh\u00ebs s\u00eb kultivuar. Ajo refuzonte mund\u00ebsin\u00eb q\u00eb let\u00ebrsia t\u00eb interpretohet sipas parakoncepteve ideologjike p\u00ebrjashtuese. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, i dha hov pozitiv zhvillimit t\u00eb kultur\u00ebs shqipe dhe sidomos studimeve letrare.<\/p>\n

Rugova let\u00ebrsin\u00eb e lexoi n\u00eb thell\u00ebsi dhe si dukuri estetike e semantike. Ai b\u00ebri p\u00ebrpjekje t\u00eb dallueshme p\u00ebr t\u00eb kategorizuar dhe p\u00ebr t\u00eb nd\u00ebrtuar nj\u00eb hierarki n\u00eb let\u00ebrsin\u00eb bashk\u00ebkohore shqipe. N\u00eb librin \u201cStrategjie e kuptimit\u201d (1980), me precizitet e pedanteri prej studiuesi, shkroi n\u00eb p\u00ebrkim me m\u00ebsimet se kritika \u00ebsht\u00eb shenj\u00eb e mendjes s\u00eb pjekur. Ai, k\u00ebsisoj, mbetet nga t\u00eb rrall\u00ebt q\u00eb pati guximin intelektual, t\u2019ia thoshte njeriut t\u00eb let\u00ebrsis\u00eb dhe opinionit letrar, mendimin studioz p\u00ebr nj\u00eb lib\u00ebr apo p\u00ebr nj\u00eb autor. Rugova s\u2019ishte nga ata kritik\u00ebt dogmatik t\u00eb let\u00ebrsis\u00eb, t\u00eb cil\u00ebt, mbushin tekstet me epitete dhe vler\u00ebsime p\u00ebr miq. Ai e kundronte let\u00ebrsin\u00eb si art t\u00eb s\u00eb bukur\u00ebs dhe vet\u00ebm ashtu e interpretonte.<\/p>\n

Rugova n\u00eb fush\u00ebn e let\u00ebrsis\u00eb shquhet p\u00ebr prurjet t\u00eb ve\u00e7anta e origjinale. Tekstet e tij nuk jan\u00eb dosido shkrime, por referenca dometh\u00ebn\u00ebse dhe cil\u00ebsore q\u00eb kan\u00eb ndihmuar dhe avancuar let\u00ebrsin\u00eb shqipe.<\/p>\n

Rugova misionar<\/strong><\/p>\n

Rugova n\u00eb politik\u00eb hyri me detyr\u00ebn e nj\u00eb misionari. Gjat\u00eb jet\u00ebs s\u00eb tij politike, ai pati dy misione: ta lironte popullin e tij nga kthetrat e Serbis\u00eb dhe ta rikthente n\u00eb gjirin e familjes europiane, prej ku ishte shk\u00ebputur padrejt\u00ebsisht. N\u00eb funksion t\u00eb k\u00ebtij misioni, ai krijoi marr\u00ebdh\u00ebnie me aleat\u00ebt e Gjergj Kastriotit- filozofi kjo t\u00eb cil\u00ebn ai e ndoqi n\u00eb \u00e7do hap t\u00eb jet\u00ebs s\u00eb tij, nd\u00ebrkoh\u00eb q\u00eb N\u00ebn\u00eb Tereza dhe Papa Gjon Pali i II-t\u00eb do t\u00eb z\u00ebn\u00eb vend t\u00eb p\u00ebrhersh\u00ebm n\u00eb zyrat e tij.<\/p>\n

Intelektual me vet\u00ebdije t\u00eb mbreht\u00eb historike, njoh\u00ebs si rrall\u00ebkush i kultur\u00ebs autentike shqiptare dhe asaj per\u00ebndimore, ai e riktheu Dardanin\u00eb Antike n\u00eb epiqend\u00ebr t\u00eb diskursit t\u00eb tij politik dhe t\u00eb nj\u00ebjt\u00ebn e shnd\u00ebrroi n\u00eb kauz\u00eb politike.<\/p>\n

Politik\u00ebn nuk e pati vokacion, por thirrje- mision n\u00eb funksion t\u00eb send\u00ebrtimit t\u00eb Kosov\u00ebs kulturore q\u00eb me koh\u00eb u shnd\u00ebrrua n\u00eb platform\u00eb politike. Ndaj, iu dasht\u00eb ta rind\u00ebrtonte bashkimin shpirt\u00ebror t\u00eb shqiptar\u00ebve t\u00eb Kosov\u00ebs, n\u00eb hollin\u00eb e nj\u00eb kaosi ideologjik e identitar q\u00eb po per\u00ebndonte. E filloi me refuzimin estetik ndaj t\u00eb keqes dhe paralelisht u p\u00ebrpoq ta krijonte modelin autentik t\u00eb Kosov\u00ebs, me shenja e figura q\u00eb buronin nga kultura komb\u00ebtare, t\u00eb cil\u00ebn e njihte mjaft mir\u00eb.<\/p>\n

Misteri i suksesit t\u00eb tij, ajo nyja nevralgjike q\u00eb e b\u00ebri at\u00eb t\u00eb fitoi epitet t\u00eb admirueshme ane e k\u00ebnd bot\u00ebs s\u00eb p\u00ebrparuar, q\u00ebndron te fakti se ai qe politikan i atipik. Premisa mbi t\u00eb cil\u00ebn e form\u00ebsoi politik\u00ebn e tij qe pik\u00ebrisht kultura, e cila u b\u00eb pik\u00ebnisja prej ku filloi jet\u00ebsimi i platform\u00ebs s\u00eb afirmuar: liri, demokraci e pavar\u00ebsi.<\/p>\n

Letrari meditans, me k\u00ebt\u00eb vizion, krijoi terren t\u00eb mjaftuesh\u00ebm p\u00ebr t\u00eb ushtruar ndikim e tij politik e kulturor n\u00eb Kosov\u00eb dhe m\u00eb gjer\u00eb.<\/p>\n

Rugova si politikan ishte formuar nga idet\u00eb kulturore nga dhe jo duke ndjekur instruksionet e ndonj\u00eb ideologji t\u00eb past\u00ebr politike, si\u00e7 b\u00ebjn\u00eb zakonisht burr\u00ebshtetasit. Ndaj, ai besonte n\u00eb unitetin kulturor, m\u00eb shum\u00eb se n\u00eb at\u00eb politik. P\u00ebr k\u00ebt\u00eb arsye, k\u00ebrkoi me ngulm q\u00eb t\u00eb shpaloseshin rr\u00ebnj\u00ebt e identitetit t\u00eb lasht\u00eb Dardan, ku k\u00ebrkonte gurthemelin p\u00ebr t\u00eb nd\u00ebrtuar ngrehin\u00ebn e tij politike e kulturore: Kosov\u00ebn e pavarur, demokratike dhe t\u00eb integruar n\u00eb strukturat euro-atlantike.<\/p>\n

Ai e nisi rrug\u00ebtimin politik, duke e sfiduar nj\u00eb regjim hegjemonist, me arm\u00ebt e vetme: kultur\u00ebn dhe paqen.<\/p>\n

Rugova n\u00eb politik\u00eb hyri me besim t\u00eb patundur te kultura, ndaj asaj i solli risi, t\u00eb cilat mbeten trash\u00ebgimi e pasur p\u00ebr t\u00eb nd\u00ebrtuar Kosov\u00ebn e stome dhe t\u00eb nes\u00ebrme. Politik\u00ebs i solli bot\u00ebkuptimin e munguar t\u00eb kultur\u00ebs. Me qasjen ndaj politik\u00ebs, hapi horizonte t\u00eb reja p\u00ebr Kosov\u00ebn, \u00e7\u00ebshtjen e s\u00eb cil\u00ebs ngriti aty ku aspironte populli: n\u00eb Europ\u00ebn oskidentale, sepse ai pohonte me vendosm\u00ebri se provenienca kultur\u00ebs s\u00eb Kosov\u00ebs dhe e shqiptar\u00ebve ishte oksidentale.<\/p>\n

N\u00eb domenin e politik\u00ebs, Rugova vinte n\u00eb sken\u00eb pa ndonj\u00eb trash\u00ebgimi politike t\u00eb pasur, t\u00eb cil\u00ebn ia vlente ta ndiqte. Ai mori drejtimin e Kosov\u00ebs, n\u00eb koh\u00ebn kur ajo p\u00ebrballej me politik\u00ebn hegjemoniste serbe. Ai asnj\u00ebher\u00eb s\u2019u p\u00ebrkul para \u201cparimeve\u201d t\u00eb ul\u00ebta q\u00eb ka p\u00ebrcaktuar politika shqiptare nd\u00ebr vite. Si vizionar dhe projektues, ai shihte matan\u00eb perdeve t\u00eb err\u00ebta politik\u00ebs s\u00eb dit\u00ebs.<\/p>\n

Dhjet\u00eb vjet pas vdekjes<\/strong><\/p>\n

Tanim\u00eb kur b\u00ebhen dhjet\u00eb vite nga ikja e tij n\u00eb amshim, koha, si gjykatorja ma e mir\u00eb e historis\u00eb, po e v\u00eb at\u00eb n\u00eb krye t\u00eb Olimpit t\u00eb politik\u00ebs dhe kultur\u00ebs shqiptare. Po e nxjerr\u00eb nga llogore ku tentuan ta fusin cenet dhe shpirtngusht\u00ebsia njer\u00ebzore; ku tentuan ta fusin armiqt\u00eb politik\u00eb e smir\u00ebzinj, q\u00eb s\u2019mund t\u00eb rriteshin n\u00ebn hijen e tij. Sepse ai ishte i madh dhe iu b\u00ebnte hije t\u00eb tjer\u00ebve. Ai, pun\u00ebn prej politikani, e b\u00ebri me heshtje dhe me filozofi t\u00eb ep\u00ebrme. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, triumfoi mbi gjith\u00eb. I mposhti gjith\u00eb. Pa zhurm\u00eb. Pa pez\u00ebm, por me men\u00e7uri e moral t\u00eb lart.<\/p>\n

Dhjet\u00eb vite pas, koha po d\u00ebshmon se Rugova \u00ebsht\u00eb tamam si vera: sa m\u00eb shum\u00eb kalojn\u00eb vitet, aq ma i vlefsh\u00ebm b\u00ebhet. Po e duan, admirojn\u00eb dhe imitojn\u00eb edhe armiqt\u00eb e tij t\u00eb p\u00ebrbetuar politik\u00eb.<\/p>\n

Rugova ishte patriot i kultivuar dhe patriotizmin e kishte virtyt dhe jo q\u00ebllim, si\u00e7 ka ngjar\u00eb shpeshher\u00eb me politikan\u00ebt n\u00eb Ballkan.<\/p>\n

Po, koha po e d\u00ebshmon se Ibrahim Rugova ishte politikan i ditur, tjet\u00ebrfare nga \u00e7\u2019jemi m\u00ebsuar t\u2019i shohim k\u00ebndej pari: t\u00eb cekt\u00eb e mendjeshkurt\u00ebr. Ai ishte politikan dhe intelektual me sqim\u00eb krejt t\u00eb ve\u00e7ant\u00eb dhe me nj\u00eb vizion t\u00eb p\u00ebrhersh\u00ebm e human politik\u00ebn, sepse ai nuk ndiqte nj\u00eb kauz\u00eb personale.<\/p>\n

Vepra e tij kulturore e politike, \u00ebsht\u00eb pasuri p\u00ebr t\u00eb gjith\u00eb ata q\u00eb aspirojn\u00eb p\u00ebrparimin, dhe nj\u00eb udh\u00ebrr\u00ebfyese sesi ec\u00ebt dinjitetsh\u00ebm krahp\u00ebrkrah me popujt e qytet\u00ebruar.<\/p>\n

Ibrahim Rugova, kolosi i Kosov\u00ebs, si\u00e7 shkroi At Zef Pllumi qe \u201cnji nd\u00ebr burrat e rrall\u00eb t\u00eb kombit shqiptar. Ndoshta ma i rralli nd\u00ebr shekujt e fundit\u201d, vendit t\u00eb tij dhe kultur\u00ebs shqipe i dha shum\u00eb n\u00eb domenin e politik\u00ebs dhe let\u00ebrsis\u00eb, sipas parimit t\u00eb njohur si Res Publica.<\/p>\n

(Ky tekst \u00ebsht\u00eb botuar te libri, Kujtesa e Rugov\u00ebs, Fondacioni Ibrahim Rugova, 2016<\/em>)<\/p>\n

Marr\u00eb nga KlaraBudaPost.com<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

A mund t\u00eb ndahet Rugova i let\u00ebrsis\u00eb nga ai i politik\u00ebs \u2013 dhe anasjelltas \u2013 Rugova i politik\u00ebs nga ai i let\u00ebrsis\u00eb? Kjo pyetje, pasohet me pyetjen tjet\u00ebr: a jan\u00eb k\u00ebto dy fusha, domeni i asaj q\u00eb Rugova e shihte si Res Publica? Ndue Ukaj, Prishtina, 27 Janar 2016 Kur e lexojm\u00eb vepr\u00ebn tij letrare […]<\/p>\n","protected":false},"author":1,"featured_media":26579,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-327","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nLET\u00cbRSIS\u00cb DHE POLITIKA SI RES PUBLICA - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/letersise-dhe-politika-si-res-publica\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"LET\u00cbRSIS\u00cb DHE POLITIKA SI RES PUBLICA - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"A mund t\u00eb ndahet Rugova i let\u00ebrsis\u00eb nga ai i politik\u00ebs \u2013 dhe anasjelltas \u2013 Rugova i politik\u00ebs nga ai i let\u00ebrsis\u00eb? 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