{"id":32921,"date":"2018-09-16T16:03:26","date_gmt":"2018-09-16T14:03:26","guid":{"rendered":"http:\/\/www.fjala.info\/?p=32921"},"modified":"2018-09-16T16:03:26","modified_gmt":"2018-09-16T14:03:26","slug":"dritarja-e-overtonit","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/dritarja-e-overtonit\/","title":{"rendered":"\u201cDRITARJA E OVERTONIT\u201d"},"content":{"rendered":"

AV. XHABIR ZEJNUNI<\/strong><\/p>\n

(Si b\u00ebhet e pranueshme nj\u00eb ide e papranueshme!<\/em><\/strong>).<\/p>\n

Ka disa koh\u00eb q\u00eb po diskutohet \u201cproblemi\u201d LGBT dhe pasojat q\u00eb po sjell ky \u201cproblem\u201d p\u00ebr shoq\u00ebrin\u00eb civile n\u00eb t\u00ebr\u00ebsi.<\/p>\n

Tek LGBT-ja, b\u00ebn pjes\u00eb edhe martesa brenda t\u00eb nj\u00ebjtit seks. Duhet pohuar se q\u00eb kur \u00ebsht\u00eb hedhur n\u00eb \u201ctregun mediatik\u201d martesa brenda t\u00eb nj\u00ebjtit seks, opinioni publik ka filluar t\u00eb ndryshoj\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrshkall\u00ebzuar. N\u00eb fillim, idea e martes\u00ebs brenda t\u00eb nj\u00ebjtit seks, nuk merrej n\u00eb konsiderat\u00eb, pasi shoq\u00ebria nuk pajtohej me k\u00ebt\u00eb lloj martese. Por, MEDIA influencon vazhdimisht opinionin publik, duke mb\u00ebshtetur martes\u00ebn brenda t\u00eb nj\u00ebjtit seks, e cila po b\u00ebhet e pranueshme me disa p\u00ebrjashtime, m\u00eb pas e pranueshme dhe n\u00eb fund neutrale. Pritet q\u00eb kjo martes\u00eb t\u00eb b\u00ebhet m\u00eb pas t\u00ebr\u00ebsisht e pranueshme. Dhe ky \u201csukses\u201d i madh, \u00ebsht\u00eb arritur fal\u00eb teknikave t\u00eb manipulimit dhe bindjes p\u00ebr t\u2019i ndryshuar mendjen opinionit publik.<\/p>\n

K\u00ebto teknika, t\u00eb cilat vihen n\u00eb zbatim nga mendjet m\u00eb \u201cbrilante\u201d t\u00eb intelektualizmit homoseksual, mb\u00ebshteten n\u00eb \u201cDRITAREN E OVERTONIT\u201d.<\/p>\n

\u201cDritarja e Overtonit\u201d (\u201cThe Overton Window\u201d), \u00ebsht\u00eb nj\u00eb skem\u00eb komunikimi-bindjeje e ideuar nga aktivisti dhe sociologu amerikan Joseph P. Overton (1960-2003).
\n\u201cDritarja e Overtonit\u201d, \u00ebsht\u00eb nj\u00eb model i ve\u00e7ant\u00eb aplikimi, q\u00eb mb\u00ebshtetet n\u00eb mund\u00ebsin\u00eb e ndryshimit t\u00eb opinionit publik p\u00ebr nj\u00eb tem\u00eb t\u00eb caktuar, e cila n\u00ebse n\u00eb fillim t\u00eb \u201cdaljes s\u00eb saj n\u00eb sken\u00eb\u201d refuzohet, me kalimin e koh\u00ebs mund t\u00eb b\u00ebhet e pranueshme nga shoq\u00ebria dhe m\u00eb pas t\u00eb njihet nga legjislatori. Problemi m\u00eb shqet\u00ebsues, \u00ebsht\u00eb se k\u00ebto ide n\u00eb shumic\u00ebn e rasteve lindin nga nj\u00eb grup i vog\u00ebl personash me interesa t\u00eb (para)caktuara, por q\u00eb i sjellin d\u00ebme t\u00eb pallogaritshme shumic\u00ebs tjet\u00ebr s\u00eb shoq\u00ebris\u00eb.<\/p>\n

Sipas Overtonit, \u00e7do ide duke p\u00ebrfshir\u00eb edhe m\u00eb t\u00eb pamundshmen (dhe t\u00eb pabesueshmen!), p\u00ebr t\u2019u zhvilluar (dhe pranuar) n\u00eb shoq\u00ebri, ka nevoj\u00eb p\u00ebr nj\u00eb dritare zhvillimi dhe trajtimi. N\u00eb k\u00ebt\u00eb dritare, idea mund t\u00eb diskutohet gjer\u00ebsisht, duke i lejuar asaj kalimin nga pragu i \u201cpamenduesh\u00ebm\u201d, n\u00eb at\u00eb t\u00eb diskutimit publik, n\u00eb at\u00eb t\u00eb pranimit publik dhe m\u00eb pas t\u00eb tentohet t\u00eb ndryshohet ligji n\u00eb favorin e saj.<\/p>\n

Nuk ndodhemi para nj\u00eb shp\u00ebrlarjeje klasike t\u00eb trurit, por para disa teknikave shum\u00eb t\u00eb holla, dinake, efikase dhe koherente manipulimi, t\u00eb cilat e sjellin debatin mbi nj\u00eb ide t\u00eb \u201cre\u201d n\u00eb gjirin e shoq\u00ebris\u00eb civile, me q\u00ebllim q\u00eb kjo shoq\u00ebri ta p\u00ebrvet\u00ebsoj\u00eb k\u00ebt\u00eb ide e madje ta b\u00ebj\u00eb edhe t\u00eb saj\u00ebn fare natyrsh\u00ebm.
\nIdea tek \u201cDritarja e Evertonit\u201d, zhvillohet sipas disa etapave t\u00eb paracaktuara n\u00eb m\u00ebnyr\u00eb t\u00eb detajuar.<\/p>\n

P\u00ebrdorimi i \u201cDritares s\u00eb Overtonit\u201d, \u00ebsht\u00eb themeli i teknologjis\u00eb s\u00eb manipulimit t\u00eb vet\u00ebdijes publike, i finalizuar n\u00eb pranimin nga shoq\u00ebria civile t\u00eb atyre ideve q\u00eb m\u00eb par\u00eb ishin t\u00eb huaja dhe q\u00eb m\u00eb pas lejon eleminimin e tabuve s\u00eb k\u00ebtyre ideve. Ky manipulim, sposton faz\u00ebn n\u00eb dritare dhe diskutimi i menaxhuar mir\u00eb, lejon arritjen e faz\u00ebs pasuese t\u00eb dritares deri n\u00eb faz\u00ebn p\u00ebrfundimtare.<\/p>\n

Nj\u00eb shembull konkret, i cili lidhet me ecurin\u00eb e opinionit t\u00eb p\u00ebrbashk\u00ebt mbi LGBT-t\u00eb.
\nSpostimi brenda \u201cDritares s\u00eb Overtonit\u201d, q\u00eb lidhet me ndryshimin e q\u00ebndrimit ndaj LGBT-ve dhe teorive t\u00eb tyre, mund t\u00eb kaloj\u00eb n\u00eb etapat q\u00eb vijojn\u00eb:<\/p>\n

0. N\u00eb k\u00ebt\u00eb etap\u00eb, tema \u00ebsht\u00eb e papranueshme, nuk diskutohet n\u00eb MEDIA dhe nuk lejohet as diskutimi mes personave;
\n1. Tema kalon nga \u201cabsolutisht e papranueshme\u201d n\u00eb \u201ce ndaluar, por me rezerva\u201d. Pohohet se nuk duhen pasur tab\u00f9 dhe tema fillon t\u00eb diskutohet n\u00eb disa konferenca, ose simpoziume ku \u201cekspert\u00ebt\u201d e fush\u00ebs trajtojn\u00eb problemin me \u201ckompetenc\u00eb\u201d dhe b\u00ebjn\u00eb deklarata me karakter \u201cshkencor\u201d. K\u00ebshtu, tema fillon e vihet n\u00eb diskutim duke mos ngjallur reaksionin negativ t\u00eb fillimit;<\/p>\n

2. Kalohet nga etapa \u201cradikale\u201d (e ndaluar, por me rezerva) n\u00eb etap\u00ebn e \u201cpranueshme\u201d. P\u00ebrs\u00ebri \u201cekspert\u00ebt\u201d, si sociolog\u00ebt, psikoanalist\u00ebt, etj., nuk flasin tashme p\u00ebr emargjinalizim social, por p\u00ebr nj\u00eb realitet konkret ku personat (aspirant\u00eb!) LGBT kan\u00eb v\u00ebshtir\u00ebsi t\u00eb m\u00ebdha mbijetese t\u00eb denj\u00eb n\u00eb shoq\u00ebri dhe tentohet me ngulm q\u00eb atyre t\u2019ju jepen mund\u00ebsi t\u00eb barabarta bashk\u00ebjetese me pjes\u00ebn d\u00ebrmuese t\u00eb shoq\u00ebris\u00eb. MEDIA, me propagand\u00ebn e saj masive, fillon t\u00eb d\u00ebshmoj\u00eb se \u201cjo natyrshm\u00ebria\u201d e teoris\u00eb LGBT nuk \u00ebsht\u00eb v\u00ebrtetuar n\u00eb realitet;<\/p>\n

3. Tema kalon nga \u201ce pranueshme\u201d n\u00eb \u201ct\u00eb arsyeshme\/racionale\u201d. Afirmohet me ngulm se LGBT-ja \u00ebsht\u00eb nj\u00eb dukuri natyrale, se nuk duhet t\u00eb fshihen informacionet dhe se kushdo \u00ebsht\u00eb i lir\u00eb t\u00eb jet\u00eb ashtu si\u00e7 d\u00ebshiron dhe kur d\u00ebshiron;
\n4. Tema kalon nga \u201ce nevojshme\u201d n\u00eb \u201cpopullore\u201d (shoq\u00ebrisht e pranueshme). Diskutimi, nuk lidhet vet\u00ebm me shembujt e personazheve historike, por vendos theksin mbi koh\u00ebt e v\u00ebshtira kur homoseksual\u00ebt ishin t\u00eb getizuar, keqtrajtuar apo margjinalizuar. Tema e LGBT-ve, fillon t\u00eb trajtohet gjer\u00ebsisht n\u00eb debatet televizive, n\u00eb filma, konferenca, libra, revista, manifestime, k\u00ebng\u00eb apo videoklipe. Merren si shembuj personazhe t\u00eb njohur, t\u00eb cil\u00ebt nga t\u00eb emargjinalizuar kan\u00eb arritur t\u00eb b\u00ebhen t\u00eb famsh\u00ebm;<\/p>\n

5. Tema spostohet nga \u201cshoq\u00ebrisht e pranueshme\u201d n\u00eb \u201cpopullore\u201d. Subjektet p\u00ebrfaq\u00ebsues t\u00eb LGBT-ve, tashm\u00eb t\u00eb b\u00ebr\u00eb publik\u00eb, stimulohen dhe subvencionohen akoma m\u00eb shum\u00eb p\u00ebr t\u00eb marr\u00eb miratimin politik. N\u00eb k\u00ebt\u00eb etap\u00eb, k\u00ebrkohet njohja legjislative me justifikimin se \u201cedhe pse ky problem mund t\u2019i duket ndokujt amoral, ai \u00ebsht\u00eb i nevojsh\u00ebm, pasi shoq\u00ebria duhet t\u00eb aktivizohet q\u00eb seicili t\u00eb gjej\u00eb vendin q\u00eb atij i duket m\u00eb i p\u00eblqyesh\u00ebm\u201d;<\/p>\n

6. Tema nga \u201cpopullore\u201d b\u00ebhet \u201clegale\u201d, fal\u00eb krijimit t\u00eb nj\u00eb baze normative. Dalin n\u00eb sken\u00eb lobit\u00eb p\u00ebrkat\u00ebse dhe publikohen studime, t\u00eb cil\u00ebt p\u00ebrkrahin dhe justifikojn\u00eb legalizimin. Del n\u00eb sken\u00eb nj\u00eb dogm\u00eb e re, e cila trumbeton se \u201cP\u00ebr nj\u00eb shoq\u00ebri m\u00eb t\u00eb barabart\u00eb, \u00ebsht\u00eb e nevojshme q\u00eb personat LGBT t\u00eb ken\u00eb t\u00eb nj\u00ebjtat t\u00eb drejta p\u00ebr familjen, ose p\u00ebr rikrijimin ashtu si heteroseksual\u00ebt\u201d. Tashm\u00eb, ligji \u00ebsht\u00eb aprovuar dhe tema LGBT b\u00ebhet vendi i p\u00ebrbashk\u00ebt n\u00eb \u00e7erdhe, n\u00eb kop\u00ebshte e n\u00eb shkolla, nga ku brezi i ri nuk arrin t\u00eb kuptoj\u00eb se si m\u00eb par\u00eb paska qen\u00eb e mundur t\u00eb mendohej ndryshe p\u00ebr LGBT-t\u00eb.<\/p>\n

N\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme, shum\u00eb ide q\u00eb kan\u00eb qen\u00eb t\u00eb papranueshme p\u00ebr shoq\u00ebrin\u00eb shum\u00eb vite m\u00eb par\u00eb, jan\u00eb b\u00ebr\u00eb (ose mund t\u00eb b\u00ebhen m\u00eb pas!) t\u00eb pranueshm\u00eb me ligj, si: aborti, emigracioni masiv, drogat e \u201clehta\u201d, eutanazia, pedofilia, in\u00e7esti, etj.
\n\u201cDritarja e Overtonit\u201d, mund t\u00eb ket\u00eb objekt trajtimi edhe argumente t\u00eb tjera, si ndalimin e manifestimeve, shfuqizimin e sindikatave, shfuqizimin e asistenc\u00ebs sociale, njohjen e kanibalizmit, etj.<\/p>\n

Po ashtu \u201cDritarja e Overtonit\u201d po zbatohet me shum\u00eb \u201csukses\u201d edhe n\u00eb Kosov\u00eb nga KONKLAVJA POLITIKE: n\u00eb fillim me demarkacionin me Malin e Zi dhe tani me tez\u00ebn e Hedhur nga Hashim Tha\u00e7i n\u00eb lidhje me (mos)ndryshimin e kufijve mes Serbis\u00eb dhe Kosov\u00ebs(\u2026.)!!!<\/p>\n

Manipulimi dhe bindja publike, b\u00ebhen me progresion \u201dgjeometrik\u201d nga TV-t\u00eb, radiot, gazetat, interneti, revistat, gazetat, institucionet e ndryshme dhe politika. Ky manipulim, b\u00ebhet pa dhun\u00eb fizike, por n\u00eb m\u00ebnyr\u00eb t\u00eb holl\u00eb dinake ndaj mendjes dhe vet\u00ebdijes s\u00eb shoq\u00ebris\u00eb civile.<\/p>\n

Parimi i Overtonit, \u00ebsht\u00eb n\u00eb linj\u00eb perfekte me \u201cparimin e bretkoc\u00ebs s\u00eb p\u00ebrv\u00ebluar n\u00eb tenxhere\u201d(\u2026..)!<\/p>\n

Duhet pohuar p\u00ebr fat t\u00eb keq se ndryshimet sociale jan\u00eb pasojat natyrale dhe t\u00eb paevitueshme t\u00eb zhvillimit, i cili nuk mund t\u00eb ndalet dot. Por, nga ana tjet\u00ebr studimi i teknikave, q\u00eb fshihen pas manipulimit t\u00eb masave, nuk jan\u00eb fantazira, por nj\u00eb realitet i duksh\u00ebm. Dhe i dhimbsh\u00ebm.<\/p>\n

Kush ju kund\u00ebrvihet k\u00ebtyre ndryshimeve, pershkruhet nga MEDIA si \u201chomofob\u201d, apo \u201cpedofob\u201d i rreziksh\u00ebm.<\/p>\n

T\u00eb gjith\u00eb k\u00ebta ndryshime, sjellin edhe rishkrimin e termave t\u00eb reja (duke fshir\u00eb nga p\u00ebrdorimi termat aktual\u00eb korrespondues!), t\u00eb cilat t\u00eb kujtojn\u00eb librin profetik \u201c1984\u201d t\u00eb Georg Orwellit(\u2026.)!<\/p>\n

\u00cbsht\u00eb shum\u00eb dometh\u00ebn\u00ebse nj\u00eb fraz\u00eb e k\u00ebtij libri t\u00eb famsh\u00ebm: \u201cNuk \u00ebsht\u00eb problem q\u00eb t\u00eb rrish gjall\u00eb, se sa t\u00eb rrish njer\u00ebzor dhe i r\u00ebnd\u00ebsish\u00ebm\u2026 Mund t\u00eb b\u00ebjn\u00eb \u00e7do gj\u00eb\u2026 Por, nuk mund t\u00eb na detyrojn\u00eb q\u00eb t\u00eb besojm\u00eb\u2026 Nuk mund t\u00eb arrijn\u00eb n\u00eb zemr\u00ebn t\u00ebnde\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"

AV. XHABIR ZEJNUNI (Si b\u00ebhet e pranueshme nj\u00eb ide e papranueshme!). Ka disa koh\u00eb q\u00eb po diskutohet \u201cproblemi\u201d LGBT dhe pasojat q\u00eb po sjell ky \u201cproblem\u201d p\u00ebr shoq\u00ebrin\u00eb civile n\u00eb t\u00ebr\u00ebsi. Tek LGBT-ja, b\u00ebn pjes\u00eb edhe martesa brenda t\u00eb nj\u00ebjtit seks. Duhet pohuar se q\u00eb kur \u00ebsht\u00eb hedhur n\u00eb \u201ctregun mediatik\u201d martesa brenda t\u00eb nj\u00ebjtit […]<\/p>\n","protected":false},"author":1,"featured_media":32922,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-32921","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\n\u201cDRITARJA E OVERTONIT\u201d - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/dritarja-e-overtonit\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cDRITARJA E OVERTONIT\u201d - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"AV. XHABIR ZEJNUNI (Si b\u00ebhet e pranueshme nj\u00eb ide e papranueshme!). Ka disa koh\u00eb q\u00eb po diskutohet \u201cproblemi\u201d LGBT dhe pasojat q\u00eb po sjell ky \u201cproblem\u201d p\u00ebr shoq\u00ebrin\u00eb civile n\u00eb t\u00ebr\u00ebsi. Tek LGBT-ja, b\u00ebn pjes\u00eb edhe martesa brenda t\u00eb nj\u00ebjtit seks. Duhet pohuar se q\u00eb kur \u00ebsht\u00eb hedhur n\u00eb \u201ctregun mediatik\u201d martesa brenda t\u00eb nj\u00ebjtit […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/jehonashqiptare.al\/fjala\/dritarja-e-overtonit\/\" \/>\n<meta property=\"og:site_name\" content=\"FJALA e LIR\u00cb\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/fjala.info\/\" \/>\n<meta property=\"article:author\" content=\"https:\/\/facebook.com\/shkoder.net\/\" \/>\n<meta property=\"article:published_time\" content=\"2018-09-16T14:03:26+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2018\/09\/overton.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"308\" \/>\n\t<meta property=\"og:image:height\" content=\"164\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@https:\/\/twitter.com\/acokaj\" \/>\n<meta name=\"twitter:site\" content=\"@acokaj\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/dritarja-e-overtonit\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/dritarja-e-overtonit\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"headline\":\"\u201cDRITARJA E OVERTONIT\u201d\",\"datePublished\":\"2018-09-16T14:03:26+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/dritarja-e-overtonit\\\/\"},\"wordCount\":1421,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/dritarja-e-overtonit\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2018\\\/09\\\/overton.jpg\",\"articleSection\":[\"Artikuj\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/dritarja-e-overtonit\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/dritarja-e-overtonit\\\/\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/dritarja-e-overtonit\\\/\",\"name\":\"\u201cDRITARJA E OVERTONIT\u201d - 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