{"id":32982,"date":"2018-09-18T10:24:08","date_gmt":"2018-09-18T08:24:08","guid":{"rendered":"http:\/\/www.fjala.info\/?p=32982"},"modified":"2018-09-25T00:47:56","modified_gmt":"2018-09-24T22:47:56","slug":"edhe-njehere-per-shqiponjen-dhe-shqiptaret-i","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-i\/","title":{"rendered":"EDHE NJ\u00cbHER\u00cb P\u00cbR SHQIPONJ\u00cbN DHE SHQIPTAR\u00cbT (I)"},"content":{"rendered":"

Shenja e njeriut me dy duart e kryq\u00ebzuara si Shqiponj\u00eb dy krer\u00ebshe-e zbuluar n\u00eb Durr\u00ebs – 4 shekuj para lindjes s\u00eb Krishtit…<\/em><\/p>\n

\"\" Brahim AVDYLI<\/strong>:<\/p>\n

Pjesa I<\/strong><\/p>\n

P\u00ebr shqiponj\u00ebn e p\u00ebr shqiptar\u00ebt \u00ebsht\u00eb shkruar gj\u00ebr\u00eb e gjat\u00eb nga autor\u00eb t\u00eb huaj dhe shqiptar\u00eb. N\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb t\u00eb gjitha k\u00ebtyre shkrimeve, n\u00eb shtyp e m\u00eb libra, nj\u00eb p\u00ebrqindje e tyre jan\u00eb shkruar dob\u00ebt. Jo t\u00eb gjith\u00eb e din\u00eb se prej cilit vit kemi fillur t`a p\u00ebrdorin shqiponj\u00ebn. Pjesa tjet\u00ebr e nis\u00eb shum\u00eb m\u00eb von\u00eb me shqiponj\u00ebn dhe arb\u00ebrit. K\u00ebtu mund t\u00eb logariten shum\u00eb t\u00eb tjer\u00eb, e n\u00eb mesin e tyre p.sh. Jaho Brahaj, n\u00eb vepr\u00ebn e tij \u201cFlamuri i kombit shqiptar \/Origjina e lasht\u00ebsia\u201d, i cili nuk tregohet se i njeh mir\u00eb apo nuk e parashtron parahistorin\u00eb e as historin\u00eb e lasht\u00eb pellazgo-ilire n\u00eb vepr\u00ebn e tij.<\/p>\n

Mendimi i yn\u00eb \u00ebsht\u00eb shum\u00eb m\u00eb i hersh\u00ebm e i paz\u00ebvend\u00ebsuar, duke filluar n\u00eb baz\u00eb t\u00eb shkenc\u00ebtar\u00ebve e gjuh\u00ebtar\u00ebve modern. Po t\u00eb gjykosh pak m\u00eb drejt\u00eb dhe nga ndikimi i prizmave politike, pema gjenetike e gjuh\u00ebve dhe familjeve gjuh\u00ebsore ka ekzistuar q\u00eb prej vitit 25`000 p.e.s. Historia e gjuh\u00ebve t\u00eb Euro-Azis\u00eb s\u00eb at\u00ebhershme duket m\u00eb mir\u00eb rreth 10`000 vite p.e.s. Dihet, gjuha e par\u00eb n\u00eb bot\u00eb ka qen\u00eb gjuha shqipe. Ndryshimet e gjuh\u00ebve jan\u00eb m\u00eb t\u00eb vona, por ato kan\u00eb t\u00eb b\u00ebjn\u00eb me pozicionin e rr\u00ebnj\u00ebs. Gjuha shqipe i ruan dhe i shpjegon p\u00ebraf\u00ebrsisht t\u00eb gjitha rr\u00ebnjet e fjal\u00ebve t\u00eb gjuh\u00ebve t\u00eb vjetra.<\/p>\n

\"\"Vepra e Xhuzepe Krispit – Shqipja – N\u00ebna e gjuh\u00ebve – Plejad – Tiran\u00eb 2009…<\/em><\/p>\n

Xhuzepe Katapano thot\u00eb se dinastit\u00eb e vjetra t\u00eb Egjiptit ishin me origjin\u00eb pellazgo-ilire nga raca ariane dhe se shqipja \u00ebsht\u00eb folur 12`000 vite p.e.s.1<\/sup>, apo si\u00e7 e quan ai n\u00eb vepr\u00ebn e vet, t\u00eb drejtuar Arb\u00ebresh\u00ebve, se ata kan\u00eb folur arb\u00ebrisht ose shqip2<\/sup>. Thoti, per\u00ebndia i egjiptian\u00ebve, i zbulimit t\u00eb herioglifeve, m\u00ebsimit e shkatht\u00ebsis\u00eb, m\u00eb i madhi i t\u00eb gjith\u00eb inicusve t\u00eb lasht\u00ebsis\u00eb, i matjes s\u00eb koh\u00ebs, i zbulimit t\u00eb numrave, themelues i shkenc\u00ebs s\u00eb fsheht\u00eb, lajm\u00ebtari i natyr\u00ebs hyjnore t\u00eb lart\u00eb, i vizatuar me kok\u00eb shkabe-ABIS, t\u00eb Shqiponj\u00ebs hyjnore, zogut m\u00eb t\u00eb rrebt\u00eb t\u00eb QIELLIT, q\u00eb n\u00eb gjuh\u00ebn SHQIPE do t\u00eb thot\u00eb: \u201cai thot\u00eb (kumton) fjal\u00ebn e Zotit\u201d, at\u00eb \u00e7ka duhet t\u00eb b\u00ebj\u00eb mbi tok\u00eb (n\u00eb ralativizim), me q\u00ebllim q\u00eb jeta njer\u00ebzore ti gjasoj\u00eb asaj hyjnore3<\/sup>, ka qen\u00eb ilir.<\/p>\n

Emri i Thotit shpjegonjte mir\u00eb se ishte i pari \u201cq\u00eb thot\u00eb ate q\u00eb d\u00ebshironte t’ua kumtoj\u00eb Zoti i Madh\u201d, dhe i cili ishte figura m\u00eb e ditur i t\u00eb diturve, m\u00eb komunikuesi, themelues i besimit t\u00eb Drit\u00ebs, shpik\u00ebs i shkrimit, logosit hyjnor-Bir i Zotit, i cilli mish\u00ebrohej p\u00ebr \u00e7lirimin e njeriut dhe shp\u00ebtimit t\u00eb bot\u00ebs4<\/sup>. Gjuha shqipe, t\u00eb cil\u00ebn e p\u00ebrdornin atje ilir\u00ebt, ruan rr\u00ebnj\u00ebt e fjal\u00ebve t\u00eb gjuh\u00ebs s\u00eb par\u00eb t\u00eb njeriut mbi tok\u00eb, si\u00e7 thot\u00eb Prof. Dr. Agostino Xhordano, n\u00eb shkrimin parath\u00ebn\u00ebs5<\/sup>. Thoti prej shqipes e ka emrin e tij…<\/p>\n

Gjuh\u00eb t\u00eb ve\u00e7uara para gjuh\u00ebve t\u00eb tjera, \u00ebsht\u00eb gjuha shqipe, t\u00eb cil\u00ebs, nuk i p\u00ebrcaktohet data e fillimit t\u00eb saj apo e p\u00ebrdorimit t\u00eb saj, por e z\u00eb vendin e vet n\u00eb pem\u00ebn p\u00ebrmbledh\u00ebse t\u00eb gjuh\u00ebve indo-gjermane apo indo-evropiane, sipas s\u00eb cil\u00ebs fillojn\u00eb shtresimet e ngadalshme t\u00eb kultur\u00ebs Jamnaje, t\u00eb cilat nisen 3500 vite p.e.s., nd\u00ebrsa e ashtuquajtura \u201cgjuh\u00eb greke\u201d filloj t\u00eb shtresohet rreth 1600 vjet p.e.s. pas vdekjes s\u00eb Kadmit dhe filloi me alfabetin fenikas. Kjo q\u00eb quhet sot \u201cgjuha e vjet\u00ebr greke\u201d, \u00ebsht\u00eb e shkruar me alfabetin fenikas dhe nuk dallonte aspak nga gjuha shqipe. Gjuha e re \u201cgreke\u201d \u00ebsht\u00eb krijuar von\u00eb, n\u00eb vitin 1000 t\u00eb e.s. dhe dallon shum\u00eb prej gjuh\u00ebs fenikase.<\/p>\n

\"\"
\nShqiponja e Zeusit dhe rrufet\u00eb e tij – e arit-faqja e dyt\u00eb-sipas Mbretit t\u00eb Epirit-Molosit…<\/em><\/p>\n

Gjuha shqipe \u00ebsht\u00eb vler\u00ebsuar nga shum\u00eb gjuh\u00ebtar si gjuh\u00eb-rr\u00ebnj\u00eb, si deg\u00eb e ve\u00e7ant\u00eb e gjuh\u00ebve t\u00eb tjera indo-evropiane6<\/sup>. Si\u00e7 shkruan Mili Butka, Katapano shkruan se Thoti e p\u00ebrpiloi alfabetin e vjet\u00ebr Egjiptian mbi gjuh\u00ebn shqipe t\u00eb arb\u00ebrishtes, apo aramaishtes (arvanishtes, arbanishtes), pra ilirishtes s\u00eb folur-por t\u00eb pashkruar, me t\u00eb cil\u00ebn fliste Krishti, sot gjuha e mbetur Kopte7<\/sup>. Kjo do t\u00eb thoshte se Thoti fliste mbi baz\u00ebn e gjuh\u00ebs shqipe, e nga alfabeti i tij filluan t\u00eb shkruhen t\u00eb gjitha gjuh\u00ebt e bot\u00ebs.<\/p>\n

Em\u00ebrtimi i per\u00ebndis\u00eb RA egjiptiane \u00ebsht\u00eb n\u00eb gjuh\u00ebn shqipe dhe n\u00ebnkupton per\u00ebndit\u00eb m\u00eb t\u00eb lashta t\u00eb njer\u00ebzimit, burimit kryesor t\u00eb jetes n\u00eb tok\u00eb e p\u00ebrrreth tij, i gjinis\u00eb njer\u00ebzore, \u00ebsht\u00eb biri i atit t\u00eb shenjt\u00eb Zeus nga Dodona e Epirit, jan\u00eb rrezet e tij t\u00eb Arta, \u00ebsht\u00eb drita e par\u00eb q\u00eb ka ra mbi dh\u00e9, pra \u201cRA\u201d, embrioni e b\u00ebrthama e jet\u00ebs mbi tok\u00eb8<\/sup>. Fjalori historik i gjuh\u00ebs shqipe q\u00eb do t\u00eb shkruhej pa q\u00ebllime t\u00eb liga ndaj shqiptar\u00ebve do ta p\u00ebrmbaj\u00eb k\u00ebt\u00eb gjuh\u00eb brenda saj.<\/p>\n

Gjuh\u00ebt e tjera t\u00eb bot\u00ebs jan\u00eb krijuar prej saj. Po t\u00eb doni, mund t\u00eb shikoni edhe dokumentarin e Fredi Balaj, n\u00eb bashk\u00ebpunim t\u00eb Kol Markut, t\u00eb cilin e kam dh\u00ebn\u00eb edhe un\u00eb, n\u00eb FB9<\/sup>, t\u00eb titulluar “Thesare Gjuh\u00ebsore”, autorit t\u00eb librit “Gjuha q\u00eb bota flet dhe simbolika e Germave”, n\u00eb t\u00eb cil\u00ebn p\u00ebrfshihen disa fjal\u00eb nga gjuh\u00ebt e tjera t\u00eb Europ\u00ebs dhe t\u00eb bot\u00ebs, sidomos nga gjuha latine, angleze dhe italishtja, t\u00eb cilat, sipas mendimit t\u00eb autorit t\u00eb mir\u00ebfillt\u00eb, motivohen n\u00ebp\u00ebrmjet t\u00eb gjuh\u00ebs s\u00eb lasht\u00eb shqipe (kuptohet, p\u00ebr t`i dallaur, po themi \u201cgjuh\u00ebs pellasgjishte dhe ilirishte, q\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb ka qen\u00eb gjuha shqipe), t\u00eb ruajtuara shum\u00eb mir\u00eb n\u00eb dialektet e gjuh\u00ebs shqipe: geg\u00ebrishtja dhe tosk\u00ebrishtja…<\/p>\n

Kjo \u00ebsht\u00eb gjuha me t\u00eb cil\u00ebn shkruhej para Homerit, dy epet e njohura t\u00eb tij, \u201cIliada\u201d e \u201cOdiseu\u201d, shkrimet e para e t\u00eb botuara me alfabetin fenikas t\u00eb Kadmit, q\u00eb kishte ardhur prej Fenikis\u00eb, e cila rr\u00ebnj\u00ebsisht nuk dallon vet\u00eb nga gjuha m\u00eb e lasht\u00eb, arbanishtja, geg\u00ebnishtja, t\u00eb cil\u00ebn e flisnin pellazgo-ilir\u00ebt, apo alban\u00ebt. Pra, veprat e Homerit qen\u00eb shtypur me nj\u00eb alfabet tjet\u00ebr, t\u00eb marruara nga gjuha orale e tij dhe kjo gjuh\u00eb ishte pik\u00ebrisht gjuha e shenjt\u00eb shqipe, pa dallimet q\u00eb i b\u00ebri Psisistrati, 6 shekuj p.e.s.<\/p>\n

\"\"Nj\u00eb vizatim i vjet\u00ebr – e marr\u00eb nga Albiona Tasholi
\n– e shkruar n\u00eb gjuh\u00ebn latine – me muajt e vitit…<\/em><\/p>\n

Gjuha e shenjt\u00eb shqipe ishte gjuha-m\u00ebm\u00eb, n\u00ebna e gjuh\u00ebve, duke e v\u00ebn\u00eb n\u00eb dukje lasht\u00ebsin\u00eb m\u00eb t\u00eb hershme t\u00eb k\u00ebsaj gjuhe, pra gjuh\u00ebn e zanafill\u00ebs s\u00eb njer\u00ebzimit10<\/sup>. Kur flasim p\u00ebr zanafill\u00ebn, ne e mendojm\u00eb \u201czanin-fill\u201d t\u00eb k\u00ebtij njer\u00ebzimi, q\u00eb do t\u00eb thot\u00eb \u201cme fillu di\u00e7ka\u201d, pra \u00e7far\u00ebdo qoft\u00eb, paraprakisht me \u201czan\u00eb\u201d e \u201ckap\u201d di\u00e7ka me fjal\u00eb, d.m.th. parapij\u00ebse, di\u00e7ka q\u00eb i prin\u00eb zanafill\u00ebs, e gjitha, gjith\u00e7ka, infiniti ose Zoti11<\/sup>. \u00c7do fillim ka t\u00eb b\u00ebj\u00eb me fjal\u00ebn, prandaj kjo gj\u00eb shkruhej k\u00ebshtu edhe n\u00eb Bib\u00ebl, \u201cfjala ishte e para dhe me te u b\u00eb gjith\u00e7ka\u201d. Bashk\u00eb me \u201cfjal\u00ebn\u201d ishte \u201cfalja\u201d, t\u00eb falurit, falitja, t\u00eb faliturit. K\u00ebto ishin homonime, q\u00ebndronin te nj\u00ebra-tjetra si e nj\u00ebjta fjal\u00eb, dhe simbolikisht i p\u00ebrgjigjet ideograma e p\u00ebrkuljes p\u00ebrpara Zotit, i gomes\u00eb, genusit, thyerjes si falje nga m\u00ebkatet, nga m\u00ebkati fillestar, ai i ndarjes nga Zoti i Madh12<\/sup>.<\/p>\n

Rr\u00ebnja \u201ci\u201d q\u00ebndron e pandryshueshme n\u00eb t\u00eb gjitha fjal\u00ebt shqipe, t\u00eb gjuh\u00ebve me IE, si\u00e7 thot\u00eb Xhuzepe Katapano, t\u00eb cilat e p\u00ebrmbajn\u00eb konceptin e Drit\u00ebs, e q\u00eb do t\u00eb identifikohej me vet\u00eb Zotin13<\/sup>.<\/p>\n

Per\u00ebndia RA \u00ebsht\u00eb mot\u00ebrzim i per\u00ebndis\u00eb DIELL, q\u00eb paraqet shpesh nj\u00eb disk diellor, dhe Thoti egjiptian \u00ebsht\u00eb vet\u00eb nj\u00eb SHQIPONJ\u00cb-simbol i rrezeve t\u00eb arta diellore, q\u00eb ishte i barabart\u00eb me form\u00ebn e tingullit O, e brenda saj \u00ebsht\u00eb pika X, e cila \u00ebsht\u00eb epiqendra, origjina, qendra, zanafilla e gjith\u00ebsis\u00eb s\u00eb t\u00eb t\u00ebr\u00ebs, pra X\u00eb, Z\u00eb+ Ushtim\u00eb= ZEU-s14<\/sup>, d.m.th. prej shqipes e ka rr\u00ebnj\u00ebn e saj.<\/p>\n

\"\"Muri i Dodon\u00ebs s\u00eb Tomorrit – i ruajtur edhe n\u00eb k\u00ebt\u00eb koh\u00eb…<\/em><\/p>\n

\u201cDielli \u00ebsht\u00eb zemra e universit, ashtu si zemra n\u00eb trupin e njeriut. Ai \u00ebsht\u00eb i gjall\u00eb, punon, d\u00ebgjohet, rreth-troket, reagon, nxehet, nxihet, zem\u00ebrohet, ndizet, err\u00ebsohet, rindizet, shk\u00eblqen, ftohet, mb\u00ebshtillet, \u00e7`mb\u00ebshtillet, ndryshon fo-rm\u00eb, v\u00ebshtron, t\u00eb ndjek, t\u00eb p\u00ebrgjon, t\u00eb d\u00ebnon, kujdeset, t\u00eb m\u00ebson, p\u00ebrkujdeset, digjet, ka etje, zhuritet e sakrifikon per ne, \u00ebsht\u00eb vete Jeta, i madhi Zeus<\/em>\u201d – thot\u00eb Mili Butka (Aleksand\u00ebr Hasanas)15<\/sup>. Rrotullimi i tok\u00ebs rreth boshtit t\u00eb saj e rreth Diellit \u00ebsht\u00eb rruga e pambarim e saj, i gjith\u00e7kaje dhe i t\u00eb t\u00ebres, rreth ZEU-sit. Ajo tregon koh\u00ebn e pa mbarim t\u00eb Kronosit, Kronit, prej fjal\u00ebs Xi; Zi=i gjall\u00eb. Njeriu quhet i gjall\u00eb, \u00ebsht\u00eb nj\u00eb gjalles\u00eb, rron e jeton16<\/sup>.<\/p>\n

N\u00ebse e analizojm\u00eb fjal\u00ebn \u201cRo\u201d nga shkurtesa e fjal\u00ebs rro, rron, rroj, \u00ebsht\u00eb baras me per\u00ebndin\u00eb egjiptiane Ra, q\u00eb \u00ebsht\u00eb jeta e gjallesave e fillon nga \u00e7asti i par\u00eb kur z\u00eb fara, pra momenti i ngjizjes, at\u00ebher\u00eb kur ka \u201czan\u00eb\u201d (z\u00ebn\u00eb), n\u00eb gjirin e n\u00ebn\u00ebs-Am\u00eb, dhe krijesa quhet \u201ce Re\u201d, q\u00eb \u00ebsht\u00eb \u201ce gjall\u00eb\u201d. Kur ndihet \u201ci gjall\u00eb\u201d, n\u00eb geg\u00ebrishte quhet \u201cfill\/i\/zan\u00eb\u201d, pra \u201czana-fill\u201d, krijese e re, i\/e sapo e z\u00ebn\u00eb jet\u00eb, filiz i ri. Kjo ka t\u00eb b\u00ebj\u00eb me \u201cNephillim\u201d t\u00eb Bibl\u00ebs, fillin n\u00eb krye t\u00eb faqes s\u00eb par\u00eb t\u00eb Bibl\u00ebs17<\/sup>, q\u00eb quhet sot \u201cZanafilla\u201d.<\/p>\n

Kjo \u00ebsht\u00eb shqip dhe ka dallime shkrimore kur shkruhet \u201cNephillim\u201d dhe \u201cMala-kthim\u201d, pra \u201cEposi i fillimit\u201d, \u201cKthimi n\u00eb fillim\u201d, \u201czanafill\u00ebs\/genesis\u201d, etj. d.m.th. n\u00eb Bib\u00ebl, e cila del edhe si \u201cMal-kim\u201d, dhe \u00ebsht\u00eb e shkruar me kunja, te sumer\u00ebt, por Bibla \u00ebsht\u00eb e p\u00ebrkthyer n\u00eb 2000 e sa gjuh\u00eb t\u00eb bot\u00ebs dhe ajo \u00ebshte prova e par\u00eb e shqipes, nga \u201cDhjata e vjet\u00ebr\u201d. K\u00ebto prova dalin n\u00eb 3-4 miliard\u00eb kopje, edhe nga gjuha e sumer\u00ebve, 6500 vite p.e.s., me kunja, n\u00eb Babiloni, n\u00eb mes t\u00eb lumejve Tig\u00ebr e Eufrat, si\u00e7 na e dokumenton Xhuzeppe Katapono, n\u00eb vepr\u00eb e tij, \u201cgjuha e boreal\u00ebve\u201d18<\/sup>, pra e iliro-shqiptar\u00ebve.<\/p>\n

\"\"Fotografia e Ciklopit – Polifemit – shum\u00eb m\u00eb i madh
\n– t\u00eb cilin njer\u00ebzit tan\u00eb e kan\u00eb zbuluar – marr\u00eb nga libri i Kastriot Melyshit<\/em><\/p>\n

Katapano e thot se Boreal\u00ebt, me inicuesin m\u00eb t\u00eb lart\u00eb t\u00eb tyre, Thotin, t\u00eb cil\u00ebt jan\u00eb quajtur ILIR\u00cb, kan\u00eb qen\u00eb t\u00eb inicuar prej DRIT\u00cbS s\u00eb LIRIS\u00cb, q\u00eb vjen nga distanca t\u00eb larg\u00ebta, pra KALT\u00cbRSIS\u00cb, dhe mish\u00ebron SHPRES\u00cbN19<\/sup>.<\/p>\n

K\u00ebt\u00eb gj\u00eb na e shpjegon m\u00eb mir\u00eb Sotir Lashova, n\u00eb pjes\u00ebn e 6 (gjasht\u00eb), me titullin \u201cPellazg\u00ebt argo-arian\u00eb drejt\u00eb Lindjes\u201d20<\/sup>, n\u00eb t\u00eb cil\u00ebn na shpjegohet Ekspedita e I-r\u00eb drejt Lindjes, duke marshuar drejt maleve t\u00eb Kaukazit, q\u00eb i solli k\u00ebto popullsi t\u00eb rac\u00ebs s\u00eb bardh\u00eb, shtatlart\u00eb, me tipare maft\u00eb t\u00eb bukura, vyrtyte shum\u00eb t\u00eb larta morale, trima e pun\u00ebtor\u00eb t\u00eb zellsh\u00ebm t\u00eb tok\u00ebs, q\u00eb e themeluan Mbret\u00ebrin\u00eb e Alban\u00ebve t\u00eb Kaukazit (Dagestani i tanish\u00ebm), t\u00eb cil\u00ebt mb\u00ebshteteshin nga 20 popullata (24 popullata-korigjimi i yn\u00eb, sipas ve-pr\u00ebs Ali Eltari- Lapi, e dh\u00ebn\u00eb m\u00eb par\u00eb) dhe dallonin nga dialekti n\u00eb t\u00eb folur.<\/p>\n

Kolona ishte ndar\u00eb n\u00eb tri pjes\u00eb: nj\u00ebra vazhdoi p\u00ebr marshimin drejt Indis\u00eb, an\u00ebs s\u00eb detit Kaspik; pjesa kryesore vazhdoi pjes\u00ebn e sip\u00ebrme t\u00eb lumit Eufrat deri n\u00eb Persi; dhe tjera n\u00ebp\u00ebrmjet t\u00eb lumejve Tig\u00ebr e Eufrat dhe shoi edhe n\u00eb jug, deri n\u00eb qytetin e sot\u00ebm Basra t\u00eb Irakut21<\/sup>.<\/p>\n

Si gjuh\u00eb e b\u00ebr\u00eb n\u00eb Indi, gjuha m\u00eb mir\u00eb e cila ka luajtur rol t\u00eb ve\u00e7ant\u00eb n\u00eb krijimin e gjuh\u00ebve t\u00eb tjera indiane, \u00ebsht\u00eb gjuha sanskritishte, e p\u00ebrpunuar me brumin e vet\u00eb pellazgjio-ilir, n\u00eb vitet 3000-2000 p.e.s.<\/p>\n

Nd\u00ebrsa, n\u00eb ngulimet e shumta t\u00eb perudhave t\u00eb m\u00ebvonshme ariano-argive, edhe n\u00ebp\u00ebr mij\u00ebvje\u00e7ar\u00eb, p\u00ebrmes l\u00ebvizjeve, shp\u00ebrnguljeve, emigrimeve n\u00eb treva europiane, n\u00eb Euro-Azi, pjes\u00ebn veriore t\u00eb Afrik\u00ebs, nga Lindja e n\u00eb Per\u00ebndim, kudo \u00ebsht\u00eb folur gjuha e lasht\u00eb shqipe-me bijat e veta22<\/sup>.<\/p>\n

\"\"Familja e gjuh\u00ebve indo-gjermane – sipas Luigi Luca Cavallit – Sforza-n\u00eb gjuh\u00ebn rumune…<\/em><\/p>\n

Ta b\u00ebjm\u00eb njeriun, sipas sh\u00ebmb\u00eblltyr\u00ebs son\u00eb dhe t\u00eb ngjash\u00ebm me Ne dhe t\u00eb jet\u00eb sundues… mbi gjith\u00eb\u00e7ka q\u00eb kemi krijuar\u201d, thuhet k\u00ebshtu n\u00eb zanfill\u00ebn e Bibl\u00ebs, paragrfi 1.16, t\u00eb p\u00ebrmendur nga Kastriot Melyshi23<\/sup>. P\u00ebrmendet edhe lufta e Zeusit (Z\u00eb+U=Zeu-s), bir i nj\u00ebrit prej gjigant\u00ebve, Kronit, babait t\u00eb tij dhe kund\u00ebr gjigant\u00ebve, geg\u00ebve, t\u00eb cil\u00ebt, q\u00eb prej krijimit t\u00eb bot\u00ebs jan\u00eb nj\u00eb me tosk\u00ebt (Etrusk\u00ebt). Ata na bashkohen n\u00eb SHQIPONJ\u00cb, me dy koka, e nj\u00eb trup.<\/p>\n

Zeusi (Z\u00eb+U=ZEU) ishte mir\u00ebfilli Zoti i madh i pellazgo-ilir\u00ebve, i nj\u00ebt\u00eb me disa zot\u00ebra e per\u00ebndi t\u00eb popullatave t\u00eb tjera, si psh. me Zeusin Aithiops, me Sik\u00ebn e vjet\u00ebr, Jehovin ose Elohimin e hebrejve, me per\u00ebndin\u00eb egjiptasve t\u00eb vjet\u00ebr Amon Ra (Amun-Ra)24<\/sup>. Sipas k\u00ebtij autori dhe Eissner, t\u00eb cilin e citon, se krishterizimi n\u00eb \u201cDhjat\u00ebn e re\u201d quhet \u201cshpirti i shenjt\u00eb\u201d dhe p\u00ebrdoret p\u00ebr her\u00eb t\u00eb par\u00eb nga pellazgo-ilir\u00ebt, t\u00eb cil\u00ebt na e shpjegonin si e kuptonin ata \u201cshpirtin e shenjt\u00eb\u201d dhe \u201cshpirti i shenjt\u00eb\u201d ishte \u201clajm\u00ebtar\u201d, e nuk ishte asgj\u00eb tjet\u00ebr pos nj\u00eb zogu t\u00eb maleve, t\u00eb cilin e quanin edhe \u201cpellei-os\u201d (os=mbares\u00eb fenikase), e cila sipas Eqrem M. Zenelajt quhej \u201cp\u00ebllumb\u201d25<\/sup>.<\/p>\n

Sipas Christian Gottlob Eissner, per\u00ebndia Amon i egjiptasve nuk ishte asgj\u00eb tjet\u00ebr pos sikuse k\u00ebshtu per\u00ebndia i hebrejve Jova ose Javo (Jehova) dhe Zeusi pellazg. Dhe, m\u00eb mir\u00eb t\u00eb themi se Zeusi Amon (Amun) ishte Jehova, besniku i p\u00ebrjetsh\u00ebm i hebrejve26<\/sup>.<\/p>\n

T\u00eb shikojm\u00eb e t\u00eb shpjegojm\u00eb m\u00eb tutje: Saturni quhej ndryshe Kroni dhe sh\u00ebnohej me fjalorin fenikas Chronos; babai i Kronit ishte Urani (Vrani), i cili n\u00eb latinishte quhej C\u00e4lus (Kelus); nd\u00ebrsa e \u00ebma e tij quhej Gea (Dhea, Toka), e cila n\u00eb gjuh\u00ebn latine quhej Terra. Do t\u00eb thot\u00eb se prind\u00ebrit e Konit (n\u00eb shqip \u00ebsht\u00eb: kroni=buron uji, rredh uji, ka vazhdim jeta, e heq etjen, krye, i pari, etj.,) ishin Urani (shqip=Qielli) dhe Gea (Toka). Gjyshi i Kronit ishte \u00c4ther (Et\u00ebri), nd\u00ebrsa gjyshja quhej Hemera, n\u00eb gjuh\u00ebn latine quhej Dies, pra per\u00ebndi e Dit\u00ebs; st\u00ebrgjyshi i Kronit ishte Kaosi, eleminti i par\u00eb e baz\u00eb i t\u00eb gjitha gj\u00ebrave dhe lasht\u00ebsis\u00eb s\u00eb panjohur, me emrin Noks (Nox=nat\u00eb, err\u00ebsir\u00eb)27<\/sup>.<\/p>\n

\"\"Kopertina e vepr\u00ebs s\u00eb Kastriot M\u00eblyshit
\n– Shqipja dhe e v\u00ebrteta biblike – GEER Tiran\u00eb 2014…<\/em><\/p>\n

Emrat e tyre shpjegohen edhe sot, si gjithnj\u00eb, prej gjuh\u00ebs s\u00eb folur shqipe, si psh. Vrani, Dhea, Urani-Qielli, Et\u00ebri, Dita, Nata, Kaosi dhe pellazgo-ilir\u00ebt e nderonin me tep\u00ebr se asgj\u00eb tjet\u00ebr DIELLIN-jet\u00ebn e gjall\u00eb mbi tok\u00eb (dheu-dhea-toka). Meq\u00eb Dielli i l\u00ebshon rrezet e tij, ai quhej Titan, dhe p\u00ebrderisa \u00ebsht\u00eb lart\u00eb mbi tok\u00eb quhej Hiperion (Hiper-siper-ion, ne na q\u00ebndron lart\u00eb, mbi ne), dhe shpeshher\u00eb e paraqesin Diellin me nj\u00eb karroc\u00eb me kuaj, q\u00eb do t\u00eb thot\u00eb se ai l\u00ebviz n\u00eb t\u00ebr\u00eb bot\u00ebn, nga lindja e per\u00ebndimi28<\/sup>.<\/p>\n

Nga Mythologjia (mitologjia, mitet, mytet) m\u00ebsojm\u00eb nj\u00eb gj\u00eb t\u00eb befasishme se Kronit, i pari i gjigant\u00ebve, ishte nj\u00eb burr\u00eb q\u00eb nuk i thinjej kurr\u00eb mjekra, e kjo e dh\u00ebn\u00eb n\u00eb spektrin e periudh\u00ebs s\u00eb tij (n\u00eb spaciumin e tij), si gjigant\u00eb, geg\u00eb, trupmadh, i lart\u00eb me trup; e kuptojm\u00eb se nuk kishte filluar as matja e koh\u00ebs, do t\u00eb thoshte se gjigant\u00ebt nuk e dinin se \u00e7ka \u00ebsht\u00eb koha. Si rrjedhoj\u00eb apo si kontradikt\u00eb ishte lufta e t\u00eb kund\u00ebrtave, kotradiksioni (pra sub-inkoshienca= sub-inkoteksti) dhe se nuk kishin nevoj\u00eb p\u00ebr t\u00eb matur koh\u00ebn (n\u00ebna dhe bija e materies), e si rrjedhoj\u00eb prej k\u00ebsaj as nuk mund t’a njihnin vdekjen.<\/p>\n

Pra, n\u00eb t\u00eb v\u00ebrtet\u00eb ishin t\u00eb pavdeksh\u00ebm, Njer\u00ebz-Per\u00ebndi (Njeriu-Zot, para moll\u00ebs s\u00eb Adamit, Thoti, Zeusi). Gjigant\u00ebt (geg\u00ebt) i p\u00ebrkisnin nj\u00eb qytet\u00ebrimi q\u00eb ishte m\u00eb i p\u00ebrparuar se ky i sotmi dhe e pranojm\u00eb se ishin m\u00eb paq\u00ebsor\u00eb, me mendime m\u00eb t\u00eb avancuara, nuk e njihnin diskriminimin e diferencimin. Edhe lufta ishte jasht\u00eb konceptit t\u00eb njohjes, por m\u00eb von\u00eb e m\u00ebsuan se \u00e7`\u00ebsht\u00eb Hadi dhe filluan t\u00eb evidentohej thyerja, t\u00eb p\u00ebrcaktohej e p\u00ebrceptohej e t\u00eb matej koha me krono-meter. Prandaj, koha filloi te ec\u00eb, Zeusi \u201ce vrau\u201d (mohoi, burgosi, nuk e pranoi) edhe Kronin (ndon\u00ebse ishte babai i tij), dhe nuk kishte form\u00eb tjet\u00ebr form\u00eb t\u00eb p\u00ebrcaktohej, p\u00ebrkufizohej, t\u00eb forantizohej \u201cbota e re\u201d29<\/sup>.<\/p>\n

\"\"Kopertina e vepr\u00ebs s\u00eb Mili Butk\u00ebs – Kodi i Gjuh\u00ebs Shqipe
\n– Etimologji – Magus – Tiran\u00eb 2017…<\/em><\/p>\n

Sipas t\u00eb v\u00ebrtetave historike dhe analizave t\u00eb mitologjis\u00eb, Ciklopi ishte njeri trupmadh, si\u00e7 duhet t\u00eb j\u00ebn\u00eb banor\u00ebt e Himer\u00ebt\/Kimer\u00ebt\/Himariot\u00ebt, banor\u00ebt e sot\u00ebm t\u00eb Himar\u00ebs, t\u00eb th\u00ebn\u00eb ndryshe Dh\u00ebrmia, dhe i cili ishte n\u00eb t\u00eb v\u00ebrtet\u00eb i martuar, me Galatean. Ai kishte djalin e vet te madh Ilirin; t\u00eb dytin Galin dhe t\u00eb tretin Keltin. Ciklopi ishte i madh, nj\u00eb nga gjigant\u00ebt. Ne po e v\u00ebrejm\u00eb nga ky skelet i gjetur n\u00eb Himar\u00eb dhe e kuptojm\u00eb se ajo nuk ishte nj\u00eb p\u00ebrrall\u00eb. Iliri, si djali i madh i Ciklopit, pas mbytjes s\u00eb tij nga Odiseu, do t\u00eb paguante \u00e7mimin e k\u00ebsaj lirie, t\u00eb ekzistenc\u00ebs s\u00eb tij n\u00eb nj\u00eb bot\u00eb t\u00eb re, aq t\u00eb panjohur dhe aq paradoksale. Sot flitet e injorohet kombi m\u00eb i vjet\u00ebr shqiptar, qoft\u00eb edhe me \u201cgjeografi\u201d t\u00eb rreme p\u00ebr te, i ndrydhur nga t\u00eb kat\u00ebr an\u00ebt me luft\u00ebra t\u00eb pa shpirt\u00eb, nga t\u00eb gjitha vrasjet, nga genocidet, n\u00ebp\u00ebr malet e larta.<\/p>\n

Armiqt\u00eb m\u00eb t\u00eb p\u00ebrbetuar jan\u00eb rreth tij. B\u00ebhen sikur nuk e din\u00eb asgj\u00eb, nuk duan t\u00eb din\u00eb p\u00ebr te e as p\u00ebr Zotin; ai, sipas tyre \u00ebsht\u00eb \u201ci paditur\u201d, q\u00eb \u00ebsht\u00eb pa shkoll\u00eb dhe \u201canalfabet\u201d; ka m\u00ebsuar t\u00eb shkruaj \u201dpas Kongresit t\u00eb Manastirit\u201d. Por, ai e mban\u00eb n\u00eb vetvete simbolik\u00ebn e liris\u00eb dhe v\u00ebrtet\u00ebsin\u00eb universale30<\/sup>.<\/p>\n

Ne po e marrim k\u00ebtu edhe nj\u00ebher\u00eb Arif Matin, me burimin e cituar prej tij. Apiani i \u201cGreqis\u00eb\u201d s\u00eb vjet\u00ebr, q\u00eb nuk ishte si \u201cgrek\u00ebt e sot\u00ebm\u201d, por m\u00eb shum\u00eb pellazg\u00eb t\u00eb konvertuar, q\u00eb ka jetuar n\u00eb vitet 95-160, t\u00eb e.s. n\u00eb vepr\u00ebn e tij “Luft\u00ebrat Ilire, Libri X. 2”, ka theksuar se: “Thuhet se ky vend e ka emrin nga Iliri, biri i Polifemit. Ciklopi Polifem dhe gruaja e tij Galatea kishin me t\u00eb v\u00ebrtet\u00eb tre djem: Keltin, Ilirin dhe Galin, t\u00eb tre e lan\u00eb Sicilin\u00eb (n\u00eb t\u00eb cil\u00ebn, si duket, p\u00ebr her\u00eb t\u00eb par\u00eb e p\u00ebrmend gabimisht Apiani, sepse nuk \u00ebsht\u00eb Si\u00e7ilia, e menduar n\u00eb Itali, por territori g\u00e9g\u00eb!) dhe mbret\u00ebruan nd\u00ebr popuj, t\u00eb cil\u00ebt… u quajt\u00ebn kelt\u00eb, ilir\u00eb dhe galat\u00eb31<\/sup>.<\/p>\n

Midis miteve t\u00eb shumta, q\u00eb kan\u00eb mbizot\u00ebruar nd\u00ebr shum\u00eb popuj, \u00ebsht\u00eb ky shpjegim dhe m\u00eb i pranueshmi. Ky tekst \u00ebsht\u00eb shum\u00eb bind\u00ebs\u201d. Lidhjet thrako-ilire-pellazge e pasardh\u00ebsit e tyre t\u00eb sotsh\u00ebm (bijt\u00eb e bijat e shumt\u00eb t\u00eb tyre) na e v\u00ebrtetojn\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje. Pa mar\u00eb parasysh se cili prej k\u00ebtyre dy mendimtar\u00ebve, nga distanca kohore e tyre 95-160 e deri n\u00eb vitin 2014, kur Melyshi e botoi vepr\u00ebn n\u00eb fjal\u00eb, nuk mund t\u00eb themi se cili kishte t\u00eb drejt\u00eb.<\/p>\n

Por, po e marrim edhe nj\u00ebher\u00eb Mili Butk\u00ebn me shpjegimin e thukt\u00eb se Dielli \u00ebsht\u00eb baras me Zeus, q\u00eb quhet ndryshe \u201cAbis\u201d, nd\u00ebrsa biri i tij quhej \u201cbina\u201d (biri i ri, krijesa) dhe rrezet e arta diellore \u00ebsht\u00eb barazi me shqiponj\u00eb; germa \u201cO\u201d p\u00ebrfaq\u00ebson atin, Zeusin, rrezet e arta q\u00eb bien mbi birin e vet, RA. Thoti \u00ebsht\u00eb vet\u00eb Shqiponj\u00eb. Zeusi shpeshher\u00eb kthehej n\u00eb Shqiponj\u00eb. Germa \u201cO\u201d dhe brenda saj \u00ebsht\u00eb pika X, q\u00eb do t\u00eb thot\u00eb Origjina, qendra, epiqendra, zanafilla e gjith\u00ebsis\u00eb dhe e s\u00eb t\u00ebres, pra X\u00eb, Z\u00eb+U (ushtim\u00eb), Zeus.<\/p>\n

T\u00eb gjitha gjuh\u00ebt me IE, n\u00ebse mendohen thell\u00eb, i din\u00eb k\u00ebto fjal\u00eb. T\u00eb gjitha fjal\u00ebt e rr\u00ebnj\u00ebt e tyre burojn\u00eb dhe analizohen apo zb\u00ebrthehen leht\u00ebsisht nga gjuha e vjet\u00ebr shqipe; shqip: n\u00eb etimologjin\u00eb shqipe32<\/sup>.<\/p>\n

Gjuha e vjet\u00ebr shqipe \u00ebsht\u00eb gjuha m\u00ebm\u00eb, \u00ebsht\u00eb n\u00ebna e t\u00eb gjitha gjuh\u00ebve, gjuha e shenjt\u00eb, baza etimologjike e t\u00eb gjitha gjuh\u00ebve…
\nDo ta shohim edhe n\u00eb vazhdimet e tjera t\u00eb k\u00ebsaj teme…<\/p>\n

[ Pjesa II<\/a> ]<\/p>\n

Sh\u00ebnime<\/strong>:
\n1. Shiko Mili Butka (Aleksand\u00ebr Hasanas), \u201eKodi i Gjuh\u00ebs Shqipe-Etimologji\u201c, Botimet Magus, Tiran\u00eb 2017, faqe 73.<\/em>
\n2. Xhuzepe Katapano, \u201eThot-i fliste shqip\u201c, Botimet Enziklopedike, Tiran\u00eb 2007, faqe 3.<\/em>
\n3. Xhuzepe Katapano, po aty, faqe 47.<\/em>
\n4. Po aty, faqet 39-40.<\/em>
\n5. Po aty, faqe 110.<\/em>
\n6. Shikoni te Mili Butka, \u201eKodi i Gjuh\u00ebs Shqipe-Etimologji\u201c, faqe 80.<\/em>
\n7. Shikoni te vepra e Kastriot Melyshit, \u201eShqipja dhe e v\u00ebrteta biblike\u201c, GEER, Tiran\u00eb 2014, faqe 122.<\/em>
\n8. Mili Butka, vbepra e cituar, faqe 72.<\/em>
\n9. Shikoni filmin dokumentar \u201eThesare gjuh\u00ebsore_Intervist\u00eb me Fredi Balaj_Studius_nga Kol Markut_Studius\u2026\u201c, https:\/\/www.youtube.com\/watch?v=TDYsmDYg_3E<\/a>,<\/em>
\n10. Xhusepe Krispi, \u201eShqipja-N\u00ebna e gjuh\u00ebve-Gjuha e lasht\u00eb e zanafill\u00ebs me t\u00eb cil\u00ebn fliste Homeri\u201c, Plejad, Tiran\u00eb 2009, faqe 11 dhe 93.<\/em>
\n11. Kastriot Melyshi, vepra e cituar, faqe 18.<\/em>
\n12. Po aty, faqe 20.<\/em>
\n13. Xhuzepe Katapano, libri i cituar, faqe 22.<\/em>
\n14. Mili Butka, vepra e cituar, faqe 74.<\/em>
\n15. Po aty, faqe 68.<\/em>
\n16. Po aty, e nj\u00ebjta faqe.<\/em>
\n17. Po aty, faqe 69.<\/em>
\n18. Shikoni punimin tim n\u00eb internet, \u201eCilat ishin loj\u00ebrat e fshirjes s\u00eb \u00e7do gj\u00ebje paraprake t\u00eb qytet\u00ebrimit iliro-pellazg-II\u201c, n\u00eb http:\/\/www.brahimavdyli.ch\/periudha-e-lasht\u00eb-iliro-pellazge-2\/<\/a>, apo shikone pak edhe librin e Ali Eltarin- Lapi, “P\u00ebllazg\u00ebt, krijuesit e qytet\u00ebrimit bot\u00ebror”, Grand Prind, Tiran\u00eb 2008, faqe 52.<\/em>
\n19. Shikoni vepr\u00ebn e Xhuzeppe Katapanos, Botimet Enciklopedike, Tiran\u00eb 2007, faqe 50, posht\u00eb.<\/em>
\n20. Shikoni vepr\u00ebn e Sotir Lashov\u00ebs, “Pellazg\u00ebt, St\u00ebrgjysh\u00ebrit e Kombit Shqiptar”, Tran\u00eb 2007, faqe 37.<\/em>
\n21. Po aty, e nj\u00ebjta faqe.<\/em>
\n22. Po aty, faqe 39.<\/em>
\n23. Vepra e cituar e Kastriot Melyshit, faqe 28.<\/em>
\n24. Cituar sipas vepr\u00ebs s\u00eb Eqrem M. Zenelaj, \u201ePellazg\u00ebt-Ilir\u00ebt-Shqiptar\u00ebt-Historiografia e lasht\u00ebsis\u00eb dhe vazhdim\u00ebsis\u00eb s\u00eb nj\u00eb populli pro sellen\u00eb (Burime arkivore t\u00eb vendeve t\u00eb huaja)\u201d, Botimet Artini, Prishtin\u00eb 2017, faqe 161, Christian Gottlob Eissner, \u201cDie Pelazger ud ihre Mysterien\u201d, Leibzig, 1825, faqe 99.<\/em>
\n25. E nj\u00ebjta vep\u00ebr, faqe 161.<\/em>
\n26. E nj\u00ebjta vep\u00ebr, e nj\u00ebta faqe, e cituar prej Eissner, vepra e p\u00ebrmedur, faqe 140 e 179.<\/em>
\n27. Shikoni vepr\u00ebn e E.M.Zenelajt, faqet 162-163, apo vepra e cituar e Karl Wilhelm Ramlers, \u201eKurzgefasste Mythologie\u2026 in zwei Teilen\u201c, Berlin, 1790, faqe 1.<\/em>
\n28. E. M. Zemelaj, e nj\u00ebjta vep\u00ebr, me pak fjal\u00eb, faqe 193-164.<\/em>
\n29. Kastriot Melyshi, e nj\u00ebjta vep\u00ebr, faqe 29\/30.<\/em>
\n30. E nj\u00ebja vep\u00ebr, faqet 247-248.<\/em>
\n31. Cituar nga Aref Mathieu, “Miken\u00ebt-Pellazg\u00ebt, Grek\u00ebt ose zgjidhja e nj\u00eb enigme”, Plejad, Tiran\u00eb 2008, faqet 210-211.<\/em>
\n32. Vepra e Mili Butk\u00ebs, faqe 74.<\/em><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Shenja e njeriut me dy duart e kryq\u00ebzuara si Shqiponj\u00eb dy krer\u00ebshe-e zbuluar n\u00eb Durr\u00ebs – 4 shekuj para lindjes s\u00eb Krishtit… Brahim AVDYLI: Pjesa I P\u00ebr shqiponj\u00ebn e p\u00ebr shqiptar\u00ebt \u00ebsht\u00eb shkruar gj\u00ebr\u00eb e gjat\u00eb nga autor\u00eb t\u00eb huaj dhe shqiptar\u00eb. N\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb t\u00eb gjitha k\u00ebtyre shkrimeve, n\u00eb shtyp e […]<\/p>\n","protected":false},"author":1,"featured_media":32985,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-32982","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nEDHE NJ\u00cbHER\u00cb P\u00cbR SHQIPONJ\u00cbN DHE SHQIPTAR\u00cbT (I) - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-i\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EDHE NJ\u00cbHER\u00cb P\u00cbR SHQIPONJ\u00cbN DHE SHQIPTAR\u00cbT (I) - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Shenja e njeriut me dy duart e kryq\u00ebzuara si Shqiponj\u00eb dy krer\u00ebshe-e zbuluar n\u00eb Durr\u00ebs – 4 shekuj para lindjes s\u00eb Krishtit… Brahim AVDYLI: Pjesa I P\u00ebr shqiponj\u00ebn e p\u00ebr shqiptar\u00ebt \u00ebsht\u00eb shkruar gj\u00ebr\u00eb e gjat\u00eb nga autor\u00eb t\u00eb huaj dhe shqiptar\u00eb. 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