{"id":33074,"date":"2018-09-21T22:00:33","date_gmt":"2018-09-21T20:00:33","guid":{"rendered":"http:\/\/www.fjala.info\/?p=33074"},"modified":"2018-09-21T22:00:33","modified_gmt":"2018-09-21T20:00:33","slug":"pergjigje-zonjes-elena-kocaqi-nga-mathieu-aref","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/pergjigje-zonjes-elena-kocaqi-nga-mathieu-aref\/","title":{"rendered":"P\u00ebrgjigje zonj\u00ebs Elena Kocaqi nga Mathieu Aref"},"content":{"rendered":"

Mathieu Aref<\/strong><\/p>\n

\"\" Un\u00eb nuk do t\u00eb b\u00ebj nj\u00eb shkrim shum\u00eb t\u00eb gjat\u00eb, por thjesht disa rreshta vet\u00ebm p\u00ebr t\u00eb sqaruar dhe v\u00ebn\u00eb gj\u00ebrat n\u00eb vend\u00ebn e tyre t\u00eb duhur, sepse pik\u00ebpamjet tona duken diametralisht t\u00eb kund\u00ebrta.<\/p>\n

Ovidi (-43 \/+18) nuk ishte historian, por nj\u00eb poet dhe autor i nj\u00eb libri t\u00eb vet\u00ebm M\u00e9tamorfosat (15 v\u00ebllime) dhe autor i Antikitetit t\u00eb \u00ab vonsh\u00ebm \u00bb. Shkrimtar\u00ebt m\u00eb t\u00eb lashtet jan\u00eb ato t\u00eb periudhave arkaike dhe klasike greke q\u00eb konsideronin Homerin si me i lashti autor me Iliad\u00ebn dhe Odisen\u00eb q\u00eb jan\u00eb shkrimet e PAR\u00cb t\u00eb botuara vet\u00ebm n\u00eb mes t\u00eb shekullit t\u00eb gjasht\u00eb p.e.s nga tirani Pisistrati. T\u00eb gjith\u00eb autor\u00ebt m\u00eb t\u00eb lasht\u00eb edhe m\u00eb t\u00eb fundit u mb\u00ebshtet\u00ebn n\u00eb k\u00ebto shkrime sepse nuk kishte t\u00eb tjer\u00eb me t\u00eb vjet\u00ebr. Iliada dhe Odiseja sh\u00ebrbyen si p\u00ebrmbledhje baz\u00eb p\u00ebr t\u00eb gjith\u00eb literatur\u00ebn dhe historiografin\u00eb e antikitetit dhe u b\u00ebn\u00eb libra referimi : jan\u00eb Bibla e t\u00eb gjith\u00eb autor\u00ebve t\u00eb lasht\u00eb dhe moderne.<\/p>\n

Gjat\u00eb shekujve shum\u00eb kan\u00eb shkruar p\u00ebr ngjarjet e koh\u00ebve t\u00eb lashta, por shpesh kan\u00eb b\u00ebr\u00eb interpretime personale pa analiza t\u00eb th\u00eblla dhe argumenta t\u00eb besu\u00ebshme. P\u00ebr shembull Virgili (-70 \/ + 19) i cili ishte poet u frym\u00ebzua nga Hellanikosi i Mitilenit dhe nga Iliada p\u00ebr t\u00eb shkruar “Eneidin”. Ovidi i p\u00ebrket t\u00eb nj\u00ebjt\u00ebs kategori shkrimtar\u00ebsh. Veprat e tyre u shkruan m\u00eb shum\u00eb se gjasht\u00eb SHEKUJ \u00ab pas \u00bb Iliad\u00ebs dhe Odises\u00eb. Kur dikush \u00ebsht\u00eb nj\u00eb historian i antikitetit, ai bazohet n\u00eb shkrimet m\u00eb t\u00eb vjetra dhe m\u00eb t\u00eb besueshme sesa ato t\u00eb shkruar gjasht\u00eb shekuj pas Iliad\u00ebs dhe Odises\u00eb si ato t\u00eb Ovidit dhe shum\u00eb t\u00eb tjer\u00eb.<\/p>\n

P\u00ebr Antikitetin e larg\u00ebt kemi si dokumente referimi t\u00eb besueshme dhe t\u00eb sakt\u00eb (edhe n\u00ebse gjejm\u00eb shum\u00eb modifikime, rregullime, kund\u00ebrth\u00ebnje dhe manipulime t\u00eb b\u00ebra nga pushtuesit helen p\u00ebr t’i sh\u00ebrbyer interesave t\u00eb tyre) ato t\u00eb Homerit (Iliada dhe Odisea ) dhe ato t\u00eb Hesiodit (poezi didaktike nd\u00ebr t\u00eb cilat “Veprat dhe Dit\u00ebt”). Hesiodi ishte m\u00eb i ri se Homeri. Kjo \u00ebsht\u00eb arsyeja pse n\u00eb t\u00eb gjitha studimet e mi mbi Antikitetin e lasht\u00eb, t\u00eb vetmet referencat e mi mb\u00ebshtet\u00ebn te autor\u00ebt e k\u00ebtij antikiteti dhe jo autor\u00ebt shum\u00eb m\u00eb t\u00eb vonsh\u00ebm edhe me pak autor\u00ebt moderne. K\u00ebto t\u00eb fundit i kam cituar n\u00eb tez\u00ebn time ve\u00e7se m\u00eb kan\u00eb sjellur uj\u00eb n\u00eb mullirin tim pellazg ose p\u00ebr t\u00eb nxjerr\u00eb n\u00eb pah gabimet e tyre, por absolutisht jo p\u00ebr tu frym\u00ebzuar n\u00eb te.<\/p>\n

Pra, pas k\u00ebtij prezantimi duhet t\u00eb dini se \u00e7do autor serioz dhe kompetent i specializuar n\u00eb historin\u00eb e lasht\u00eb merr parasysh vet\u00ebm shkrimet serioze dhe m\u00eb t\u00eb lashta dmth ato q\u00eb kronologjikisht i afroh\u00ebn Antikiteti t\u00eb larg\u00ebt. Por kjo nuk \u00ebsht\u00eb e mjaftueshme, sepse duh\u00ebt t\u00eb jemi t\u00eb aft\u00eb p\u00ebr t\u00eb ndar\u00eb bykun nga grurin (t\u00eb vertet\u00ebn nga t\u00eb gabuar\u00ebn) t\u00eb jemi n\u00eb gjendje p\u00ebr t\u00eb demaskuar t\u00eb ghitha g\u00ebnjeshtrat, hamendjet personale, ambiguitetet dhe manipulimit t\u00eb qarta. Pra, n\u00eb Iliad\u00eb Akejt (referojuni te “Katalogu Akej” -Iliade II, 484 \/ 780- dhe Katalogu trojan “- Iliada II, 816\/877) nuk jan\u00eb FARE Pellazg (sikur thoni padrejt\u00ebsisht) sepse \u00ebsht\u00eb e qart\u00eb q\u00eb ata luftonin kud\u00ebr Trojan\u00ebve (Pellazg t\u00eb mir\u00ebfillt\u00eb), Pellazg\u00ebt q\u00eb vishin nga gadishulli pellazg dhe aleat\u00ebt e tyre etno-gjuh\u00ebsor\u00eb, Friggjian\u00ebt, Trak\u00ebt, Peon\u00ebt, etj. Akejt luftuan kund\u00ebr ushtris\u00eb dhe etnis\u00eb trojane dhe m\u00eb n\u00eb fund fituan luft\u00ebn.<\/p>\n

Dhe nga ky \u00e7ast dhe ky rast hegjemonia e Pellazg\u00ebve mori tat\u00ebpjet\u00ebn dhe emri i tyre filloj t\u00eb zhduket ngadal\u00eb ngadal\u00eb nga “radar\u00ebt” e historiografis\u00eb. Pellazg\u00ebt u z\u00ebvend\u00ebsuan nga Ilir\u00ebt n\u00eb per\u00ebndimin dhe Trak\u00ebt n\u00eb Lindjen t\u00eb gadishullit t\u00eb Evrop\u00ebs Juglindore. K\u00ebshtu pra Trako-ilir\u00ebt mbet\u00ebn n\u00eb nj\u00eb gjum\u00eb t\u00eb thell\u00eb (2080 vite). P\u00ebrkundrazi edhe Grek\u00ebt mbet\u00ebn politikisht n\u00eb nj\u00eb gjum\u00eb t\u00eb r\u00ebnd\u00eb (1976 vite) por gjuh\u00eb e tyre u p\u00ebrdor\u00eb n\u00eb gjith\u00eb Mesdheun dhe sidomos pran\u00eb perandoris\u00eb bizante dhe krisht\u00ebrimit ortodoks !<\/p>\n

S\u00eb fundi, vini re p\u00ebr faktet e m\u00ebposhtme :<\/p>\n

Poezit\u00eb epike ishin poezi q\u00eb rrjedhnin nga tradita gojore t\u00eb Pellazg\u00ebve paraardh\u00ebsit e Heleneve dhe jo st\u00ebrgjysh\u00ebrit e tyre : k\u00ebto poema Helen\u00ebt i uzurpuan dhe i p\u00ebrvet\u00ebsuan. Por kur ardh\u00ebn pushtu\u00ebsit Helen ata has\u00ebn m\u00eb \u00ab Rapsod\u00ebt apo Aed\u00ebt \u00bb pellazg q\u00eb shkoshin nga nj\u00eb qyteti n\u00eb qytet tjet\u00ebr (publik ose privat n\u00eb mesin e shquar t\u00eb vendit) p\u00ebr t\u00eb k\u00ebnduar k\u00ebto poezi epike p\u00ebr lavdin\u00eb e heronjve t\u00eb tyre st\u00ebrgjyshore. K\u00ebto poema u rip\u00ebrpunuan, u modifikuan, u rregulluan dhe u manipuluan nga t\u00eb sapoardhurit helen p\u00ebr t’i sh\u00ebrbyer kauz\u00ebs dhe interesave t\u00eb tyre. Dhe krijuan gjenelogjie false p\u00ebr t\u00eb b\u00ebr\u00eb t\u00eb besu\u00ebshme q\u00eb nuk ishin t\u00eb “huaj” por autokton !<\/p>\n

Por vet\u00ebm n\u00eb koh\u00ebn e Pisistratit (600-527 para er\u00ebs son\u00eb ) n\u00eb mesin e shekullit t\u00eb gjasht\u00eb q\u00eb k\u00ebto poezi jan\u00eb p\u00ebrkthyer n\u00eb greqisht\u00ebn e asaj koh\u00eb (80 % inonisht dhe 20% eolisht) dhe me n\u00eb fund t\u00eb botuar : Ion\u00ebt ishin Pellazg (cf. Herodoti I, 57 \u2013 VIII, 44) para se tu b\u00ebheshin Helen kur filluan t\u00eb fol\u00ebn gjuh\u00ebn e tyre e p\u00ebrzier nga pelazggjishtja dhe feniko-egjiptian\u00ebn nga logografet ndihmuar dhe asistuar nga disa Pellazg dygjuh\u00ebsh. Por p\u00ebr fat t\u00eb mir\u00eb dy gj\u00ebra shp\u00ebtuan nga censura e logograf\u00ebve grek\u00eb :<\/p>\n

\u2022 Fakti q\u00eb n\u00eb Iliad\u00eb n\u00eb k\u00ebng\u00ebn XVI 233\/236 ata e lan\u00eb si\u00e7 ishte (e paprekur) fjalin\u00eb : Zeus Mbret, Dodonas, zot i larg\u00ebt, pellazg, q\u00eb mbret\u00ebron mbi Dodon\u00ebn …<\/p>\n

\u2022 Fakti q\u00eb nuk kishin p\u00ebrkthy\u00ebr ose ndryshuar emrat e per\u00ebndive apo heronjve : nj\u00eb tjet\u00ebr ngjarje t\u00eb lumtur q\u00eb na lejon p\u00ebr t\u00eb p\u00ebrkthyer dhe shpjeguar fal\u00eb gjuh\u00ebs shqipe (sidomos fal\u00eb dialektit geg\u00eb) shum\u00eb antroponime, eponime, emra, toponime, oronime dhe disa fjal\u00eb t\u00eb tjer\u00eb t\u00eb mbetura t\u00eb paprekur ! Kjo \u00ebsht\u00eb arsyeja pse kam filluar studimet e mia dhe k\u00ebrkime mbi paraardh\u00ebsit Pellazg t\u00eb Trako-ilir\u00ebve dhe Shqiptar\u00ebve t\u00eb sot\u00ebm. Ky ka q\u00ebn\u00eb shkaku q\u00eb pa k\u00ebt\u00eb un\u00eb nuk do t\u00eb kisha shkruar as librat e mi as nuk do t\u00eb paraqitja tez\u00ebn time n\u00eb Sorbonne dhe botimin e saj (mb\u00ebtet pa e p\u00ebrkthy\u00ebr p\u00ebr shkakun e mos gj\u00ebndjes t\u00eb nj\u00eb p\u00ebrkthy\u00ebs t\u00eb aft\u00eb p\u00ebr nj\u00eb lib\u00ebr shkencor\u00eb t\u00eb till\u00eb). Faleminderit O Zeus (\u00d4 Zoti yn\u00eb !) na shp\u00ebtove nga harr\u00ebsa !<\/p>\n

Mbret\u00ebrit e hersh\u00ebm t\u00eb Athin\u00ebs pas Cranaosit pellazg ishin m\u00eb zanafill egjiptiane (Herodoti I, 56, 139, 171 ; II, 91, 43, 50 ; V, 65 ; VII, 204).<\/p>\n

Kadmi ishte fenikian i mir\u00ebfillt\u00eb (Herodoti : II, 49, 145 ; IV, 147 ; V, 57-59). Legjendet mbi Kadmin jan\u00eb t\u00eb shumt\u00eb dhe shum\u00eb t\u00eb vonsh\u00ebm kjo vertetoh\u00ebt se as Homeri, as Herodoti as Tukididi nuk i njohin ato legjende por t\u00eb gjith\u00eb pohojn\u00eb q\u00eb ishte Fenikian.<\/p>\n

Herakliu ishte m\u00eb zanafill egjiptiane (Herodoti II, 43), etj, etj.<\/p>\n

Eratostheni \u00ebsht\u00eb fajtori i madh q\u00eb krijoj artificialisht (pa as nj\u00eb prov\u00eb apo d\u00ebshmi) dat\u00ebn hipotetike t\u00eb \u00ab luft\u00ebs t\u00eb Troj\u00ebs \u00bb : 1194-1184 para er\u00ebs son\u00eb ku ndodh\u00ebn kat\u00ebr shekuj t\u00eb quajtur “mosh\u00ebt e \u00ebrr\u00ebt” dmth \u00ab periudha e \u00ebrr\u00ebt” q\u00eb mbeti memece ku nuk dim\u00eb asgj\u00eb p\u00ebr te.
\nJa q\u00eb m\u00eb magji del nj\u00eb popull i quajtur Helen ! Jam i vet\u00ebmi n\u00eb bot\u00eb q\u00eb pohoj se ajo luft\u00eb \u00ebsht\u00eb me t\u00eb vertet\u00eb lufta (af\u00ebrsisht-680) q\u00eb b\u00ebn\u00eb Helen\u00ebt n\u00eb fillimin e shekullit t\u00eb shtat\u00eb para er\u00ebs son\u00eb kund\u00ebr etnis\u00eb Pellazge n\u00eb Azin\u00eb e vog\u00ebl (Trojan\u00ebt, Pellazg\u00ebt, Friggjian\u00ebt, Trak\u00ebt, etj.). Nuk po shkoj me lart sepse \u00ebsht\u00eb nj\u00eb tem\u00eb shum\u00eb i gj\u00ebr\u00eb.<\/p>\n

Hellenet nuk u shfaqen para shekullit t\u00eb 8-t\u00eb dhe ne duhet ta kujtojm\u00eb k\u00ebt\u00eb fakt dhe dat\u00ebn kur duam t\u00eb studiojm\u00eb historin\u00eb e Antikitetit dhe kur shqiptojm\u00eb emrat e Akejve, Danaeneve, Kadmeneve dhe Heleneve dhe ata q\u00eb vijuan\u00eb.<\/p>\n

N\u00eb at\u00eb periudh\u00eb sh. VIII \/ VII Azia e Vog\u00ebl e brendshme (q\u00ebndrore) ishte e quajtur n\u00eb at\u00eb koh\u00eb “Frigji” (Troada ishte nj\u00eb tjet\u00ebr rajon pellazg n\u00eb per\u00ebndim kundruall detin Egje … dhe rajone t\u00eb tjera ende si Liqia, Karia, etj.) ajo u pushtua nga Asirian\u00ebt n\u00eb d\u00ebm t\u00eb frigjian\u00ebve. Pra, n\u00ebse disa autor theksojn\u00eb dhe q\u00ebndrojn\u00eb padrejt\u00ebsisht se Pelopsi ishte frigjian ata jan\u00eb t\u00eb gabuar, sepse ai nuk ishte frigjian por vinte nga Frigjia e udh\u00ebhequr nga Asirian\u00ebt dhe kjo \u00ebsht\u00eb arsyeja pse Tukididi (edhe pse ishte nj\u00eb shoviniste i rrept\u00eb dhe nj\u00eb panhellen i rr\u00ebnjosur !) e quante Pelopsin i huaj nga Azia (I, 9).<\/p>\n

Peloponezi me ardhjen e feniko-egjitian\u00ebt (shihni Herodotin ) ishte e banuar nga Ilir\u00ebt (Periek\u00ebt, Hilot\u00ebt, Penest\u00ebt) popullsia e sulmuar q\u00eb \u00ab punonte \u00bb p\u00ebr pushtu\u00ebsit t\u00eb huaj, por k\u00ebto pushtu\u00ebs helene p\u00ebr t’u integruar n\u00eb at\u00eb popullsi “ilire” d\u00ebshin q\u00eb t\u00eb besohet se ata ishin “autokton” k\u00ebshtu pra e b\u00ebn\u00eb veten \u00ab DORIAN \u00bb padrejt\u00ebsisht e (emri \u00ab Dorian rrjedh nga populli q\u00eb punonte q\u00eb ishin \u00ab duart \u00bb e pushtu\u00ebsve dmth \u00ab Dor\u00ebt \u00bb q\u00eb ishte fjala e asj koh\u00eb). Pastaj kjo popullsi u quajt nga autor\u00ebt e lasht\u00eb (t\u00eb vetmit q\u00eb na soll\u00ebn k\u00ebt\u00eb etnonim) \u00ab popull i lir\u00eb (i pavarur) q\u00eb vinte nga \u00ab veriu i Greqis\u00eb dhe jo nga veriu i Evrop\u00ebs. Ja \u00e7far\u00eb lloji paqart\u00ebsie, konfuzione dhe manipulime kishte n\u00eb shkrimet e lashta q\u00eb ne duhet t\u00eb jemi n\u00eb gjendje p\u00ebr t\u00eb skuqur dhe t\u00eb denoncojm\u00eb dhe absolutisht nuk duhet t\u00eb marr\u00ebm at\u00eb n\u00eb t\u00eb par\u00ebn grad\u00eb (degre) por duh\u00ebt m\u00eb u matur para se t\u00eb mendojm\u00eb apo t\u00eb shkruajm\u00eb \u00e7far\u00ebdo.<\/p>\n

N\u00eb Iliad\u00eb dhe Odise nuk p\u00ebrmenden Helen\u00ebt, Dorian\u00ebt (Herodoti : I, 56 ; VI, 53, 55\/Flavius Josef, Antikitetet hebreje lib\u00ebr XII-IV, 10 ; lib\u00ebr I, kap.II\/7,12 \u2013 Bib\u00ebl, Makabe XII, 1\u202623) dhe Ilir\u00ebt (n\u00eb kampin trojan nuk kishte \u00ab Ilir\u00eb \u00bb por Peon\u00ebt m\u00eb origjin\u00eb t\u00eb Maqedonis\u00eb Per\u00ebndimore dmth … Ilir\u00ebt emri i ardhsh\u00ebm !). Pse ? P\u00ebr shkak se k\u00ebto emra u p\u00ebrmend\u00ebn dhe u shfaq\u00ebn me von\u00eb (sh VII) tek autor\u00ebt e lasht\u00eb (burimet e lashta t\u00eb vetmit q\u00eb jan\u00eb t\u00eb besueshme\u2026pas verifikime t\u00eb duhur dhe t\u00eb ashp\u00ebra ).<\/p>\n

Ja sa i v\u00ebshtir\u00eb ka q\u00ebn\u00eb (edhe \u00ebsht\u00eb) fati i k\u00ebtij populli me i lashti t\u00eb Evrop\u00ebs dhe m\u00eb nj\u00eb gjuh\u00eb q\u00eb e konsideroj si nj\u00eb fosil i gjall\u00eb dhe gjuh\u00eb am\u00eb e k\u00ebsaj Evrope q\u00eb ende nuk ja din vler\u00ebn e historis\u00eb s\u00eb tij. Vet\u00ebm k\u00ebt\u00eb na kan\u00eb mbetur dhe kjo \u00ebsht\u00eb nj\u00eb gj\u00eb shum\u00eb e madhe dhe e lavdishme.<\/p>\n

Un\u00eb do t\u00eb shtoja m\u00eb n\u00eb fund n\u00eb m\u00ebnyr\u00eb miq\u00ebsore se n\u00eb qoft\u00eb se merrni faktin se Akejt (ndryshe nga Iliada dhe aq m\u00eb tep\u00ebr nga studimet pes\u00ebdhjetvje\u00e7are t\u00eb mia) ishin Pellazg ju do t\u00eb merrni nj\u00eb rrug\u00eb t\u00eb gabuar, por, sigurisht, ju jeni e lir\u00eb t\u00eb besoni n\u00eb \u00e7far\u00eb t\u00eb doni apo d\u00ebshironi. Historia e Antikitetit \u00ebsht\u00eb nj\u00eb \u00ab zanat\u00eb \u00bb. Po e ndaloj k\u00ebtu sepse nuk do t\u00eb mund\u00ebm t\u00eb rifilloj k\u00ebtu t\u00ebr\u00eb tez\u00ebn time.Po e mbul\u00ebm pra k\u00ebtu k\u00ebt\u00eb dialog sepse do t\u00eb jet\u00eb steril dhe i pafund. Fal\u00ebminderit p\u00ebr mir\u00ebkuptimin tuaj. Ju uroj kuraj\u00eb dhe fat t\u00eb mir\u00eb<\/p>\n","protected":false},"excerpt":{"rendered":"

Mathieu Aref Un\u00eb nuk do t\u00eb b\u00ebj nj\u00eb shkrim shum\u00eb t\u00eb gjat\u00eb, por thjesht disa rreshta vet\u00ebm p\u00ebr t\u00eb sqaruar dhe v\u00ebn\u00eb gj\u00ebrat n\u00eb vend\u00ebn e tyre t\u00eb duhur, sepse pik\u00ebpamjet tona duken diametralisht t\u00eb kund\u00ebrta. Ovidi (-43 \/+18) nuk ishte historian, por nj\u00eb poet dhe autor i nj\u00eb libri t\u00eb vet\u00ebm M\u00e9tamorfosat (15 v\u00ebllime) […]<\/p>\n","protected":false},"author":1,"featured_media":23518,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-33074","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nP\u00ebrgjigje zonj\u00ebs Elena Kocaqi nga Mathieu Aref - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/pergjigje-zonjes-elena-kocaqi-nga-mathieu-aref\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"P\u00ebrgjigje zonj\u00ebs Elena Kocaqi nga Mathieu Aref - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Mathieu Aref Un\u00eb nuk do t\u00eb b\u00ebj nj\u00eb shkrim shum\u00eb t\u00eb gjat\u00eb, por thjesht disa rreshta vet\u00ebm p\u00ebr t\u00eb sqaruar dhe v\u00ebn\u00eb gj\u00ebrat n\u00eb vend\u00ebn e tyre t\u00eb duhur, sepse pik\u00ebpamjet tona duken diametralisht t\u00eb kund\u00ebrta. 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