{"id":33620,"date":"2018-10-12T01:46:02","date_gmt":"2018-10-11T23:46:02","guid":{"rendered":"http:\/\/www.fjala.info\/?p=33620"},"modified":"2018-10-12T08:13:46","modified_gmt":"2018-10-12T06:13:46","slug":"edhe-njehere-per-shqiponjen-dhe-shqiptaret-iii","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-iii\/","title":{"rendered":"EDHE NJ\u00cbHER\u00cb P\u00cbR SHQIPONJ\u00cbN DHE SHQIPTAR\u00cbT (III)"},"content":{"rendered":"

Shqiponja n\u00eb gur-e d\u00ebrguar nga Xhevat Nuhiu-prej Maqedonis\u00eb Shqiptare<\/em><\/p>\n

[ Pjesa II<\/a> ]<\/p>\n

\"\" Brahim AVDYLI<\/strong>:<\/p>\n

Pjesa III<\/em><\/p>\n

Jam i mendimit se nuk mund t\u00eb quhen vet\u00ebm \u201cpellazg\u00eb\u201d dhe \u201cparailir\u00eb\u201d, si\u00e7 e konsiderojn\u00eb shum\u00eb mendimtar\u00eb e shkenc\u00ebtar\u00eb shqiptar\u00eb, e t\u00eb bot\u00ebs s\u00eb gj\u00ebr\u00eb, p\u00ebrderisa gjuha shqipe \u00ebsht\u00eb ajo q\u00eb u paraprin\u00eb t\u00eb gjitha gjuh\u00ebve t\u00eb k\u00ebtij rruzulli tok\u00ebsor dhe gjuh\u00ebn shqipe e flasin vet\u00ebm shqiptar\u00ebt, si komb. Na ndahem q\u00eb p\u00ebrpara popujt e tjer\u00eb, duke \u201ci harruar\u201d Yllor\u00ebt, sikur fare t\u00eb mos ekzistonin. As \u201cparailir\u00ebt\u201d nuk duken \u201ckomb\u201d me ilir\u00ebt, por nj\u00eb em\u00ebrtim nga ata q\u00eb nuk e njohin mir\u00eb historin\u00eb. Gjyshi, baba e djali kan\u00eb t\u00eb nj\u00ebjt\u00ebn gjak.<\/p>\n

Normalisht, yllor\u00ebt\/yllirian\u00ebt nuk kan\u00eb pasur tjet\u00ebr gjuh\u00eb, pos gjuh\u00ebn shqipe. Parailir\u00eb nuk mund t\u00eb quhen ata. Yllirian\u00ebt kan\u00eb ekzistuar prej fillimit. Mund t\u00eb quhen iliro-pellazg\u00eb ose pellazgo-ilir, sepse jan\u00eb n\u00eb lidhje t\u00eb pashk\u00ebputur me shqiptar\u00ebt. Epiri \u00ebsht\u00eb tok\u00eb ilire dhe shqiptare…<\/p>\n

\"\"Nj\u00eb pamje e mrekullueshme nga Dodona pellazgo-ilire e Epirit<\/em><\/p>\n

Nuk \u00ebsht\u00eb folur gjuha \u201cgreke\u201d; nuk \u00ebsht\u00eb folur gjuha \u201clatine\u201d; nuk \u00ebsht\u00eb foluar asnj\u00eb gjuh\u00eb tjet\u00ebr e bot\u00ebs, pos gjuh\u00ebs shqipe. Me k\u00ebt\u00eb nuk e themi ndryshe pos t\u00eb v\u00ebrtet\u00ebs, sepse g\u00ebnjeshtrat jan\u00eb me shumic\u00eb. \u201cShkenca nuk \u00ebsht\u00eb pron\u00eb e askujt\u201d, thot\u00eb Ribeko, n\u00eb fillim t\u00eb librit t\u00eb Zahari Majanit1<\/sup>.<\/p>\n

Periudha e shqipes fillon t\u00eb logaritet prej 25`000 p.e.s. Artefaktet jan\u00eb t\u00eb pakta. Librat t\u00eb cilat na logariten se jan\u00eb \u201ct\u00eb grek\u00ebrve\u201d, poemat e Homerit, jan\u00eb t\u00eb botuara shum\u00eb von\u00eb. Sipas autorit Zahari Majanit, po e them se ai flet p\u00ebr Josip Ilirianin, i cili ka banuar n\u00eb oborrin e Faraon\u00ebve, e ka jetuar nj\u00eb shekull para Luft\u00ebs s\u00eb Troj\u00ebs apo \u201cnj\u00eb gjysm\u00eb shekulli para p\u00ebrmbytjes se madhe\u201d. Ky \u00ebsht\u00eb mendimi i autorit, e jo i imi (B.A.). Mund t\u00eb ket\u00eb qen\u00eb bashk\u00ebkombas i Moisiut2<\/sup>. Por, p\u00ebrmbytja e madhe ka qen\u00eb n\u00eb vitin 1707 p.e.s.3<\/sup>, e kjo nuk p\u00ebrputhet me logaritjet e Zahari Majanit. Gjuha e vetme dhe e mbrekullueshme \u00ebsht\u00eb gjuha shqipe, nga e cila p\u00ebrmbledhim kokrriza ari, si\u00e7 thot\u00eb Zekeria Majani4<\/sup>. Pra, k\u00ebt\u00eb gj\u00eb duhet ta mbajm\u00eb mir\u00eb n\u00eb mend.<\/p>\n

Gjuha e etrusk\u00ebve dhe ilir\u00ebve ka pasur si model t\u00eb vetmen gjuh\u00eb, gjuh\u00ebn shqipe. P\u00ebr t\u00eb d\u00ebshmuar k\u00ebt\u00eb \u00e7\u00ebshtje t\u00eb madhe duhet t\u00eb mb\u00ebshtetemi n\u00eb nj\u00eb baz\u00eb t\u00eb sigurt\u00eb, e kjo \u00ebsht\u00eb gjuha shqipe, si\u00e7 pohon Eduard Shnaider, e jo mbi gjuh\u00ebt e tjera hipotetike, qoft\u00eb \u201cindo-gjermane\u201d, apo gjuha e Arian\u00ebve5<\/sup>. N\u00eb Shqip\u00ebri quhet shqiponja \u201cshkype\u201d. F\u00ebmij\u00ebt e tok\u00ebs s\u00eb Shqip\u00ebris\u00eb quhen shqiptar, nd\u00ebrsa vendi i tyre \u00ebsht\u00eb Shqip\u00ebria. Ata jan\u00eb vet\u00eb bij t\u00eb shqipes, pra, sipas Eduard Shnaiderit, jan\u00eb \u201cbij t\u00eb shkypes, shqiptar\u00eb\u201d6<\/sup>.<\/p>\n

\"\"Libri i art\u00eb etrusk-tosk\u00eb i Lidis\u00eb-e marrur prej botimit t\u00eb Fahri Xharr\u00ebs-te www.ikvi.at<\/a><\/em><\/p>\n

Shqiptar\u00ebt jan\u00eb t\u00eb vetmit q\u00eb kan\u00eb ardhur deri m\u00eb sot nga parahistorian\u00ebt. Pellazg\u00ebt kan\u00eb qen\u00eb ilir\u00ebt e lasht\u00eb\/yllir\u00ebt, dhe kaluan n\u00ebn emrin tosk\u00eb, n\u00ebp\u00ebr Itali. K\u00ebshtu na quhen edhe n\u00eb Shqip\u00ebri. N\u00eb Itali jan\u00eb quajtur toskan\u00eb dhe etrusk\u00eb, si\u00e7 pohon George Fred Williams, m\u00eb 1914, mu sipas Eduard Shnaiderit7<\/sup>. Pra, jan\u00eb tosk\u00ebt e ve\u00e7ant\u00eb t\u00eb Tosk\u00ebris\u00eb. Etrusk\u00ebt jan\u00eb tosk\u00eb.<\/p>\n

Gigant\u00ebt ishin t\u00eb m\u00ebdhenj p\u00ebrkah trupi; u dukeshin t\u00eb tjer\u00ebve me fytyra trishtuese, mbanin flok\u00eb t\u00eb gjata e mjekrr\u00ebn t\u00eb paprer\u00eb. Gygant\u00ebt, gjigant\u00ebt apo geg\u00ebt quheshin \u201cdjemt\u00eb e tok\u00ebs\u201d8<\/sup>. Sipas Stephan Ronhard historia e shqiptar\u00ebve \u00ebsht\u00eb shum\u00eb e vjet\u00ebr dhe \u00ebsht\u00eb i ndar\u00eb n\u00eb dy deg\u00eb kryesore: n\u00eb jug jan\u00eb tosk\u00ebt, nd\u00ebrsa n\u00eb veri jan\u00eb geg\u00ebt. Fjal\u00ebn \u201cgjigant\u201d (gigant) e kuptojn\u00eb mir\u00eb \u201cgrek\u00ebt\u201d e geg\u00ebt (gigas). Tosk\u00ebt dalin si Tuskus, Tuscia e Toskana, n\u00eb Itali9<\/sup>. Sipas Georg von Hahnit, n\u00eb \u201cAlbanische Studien\u201d, n\u00eb italishte jan\u00eb tuscus e tuskia me emrin etrusk\u00ebt, pra jan\u00eb tosk\u00ebt, nd\u00ebrsa n\u00eb Shqip\u00ebrin\u00eb Jugore geg\u00ebt sh\u00ebnohen si Gugoja10<\/sup>.<\/p>\n

\"\"Harta e tri vendeve t\u00eb Maqedonis\u00eb-Eprit dhe Thesprotis\u00eb-e marr\u00eb nga interneti<\/em><\/p>\n

Etrusk\u00ebt e flisnin gjuh\u00ebn shqipe t\u00eb koh\u00ebs s\u00eb vjet\u00ebr dhe Eduard Shnaider thoshte se gjuha etruske lexohet vet\u00ebm me gjuh\u00ebn shqipe. Fahri Xharra, shkruan se dor\u00ebshkrimi i librit etrusk \u00ebsht\u00eb 2500 vite i vjet\u00ebr. Ne mendojm\u00eb se do t\u00eb duhej t\u00eb logariteshin vitet prej koh\u00ebs kur \u00ebsht\u00eb gjetur dhe koh\u00ebs kur mendojm\u00eb se \u00ebsht\u00eb shpallur, sepse k\u00ebshtu nuk e themi t\u00eb v\u00ebrtet\u00ebn. Ai \u00ebsht\u00eb i gjetur para viteve 1960, n\u00eb brigjet e lumit Struma, n\u00eb Bullgari, n\u00eb nj\u00eb varr t\u00eb zbuluar gjat\u00eb g\u00ebrmimeve t\u00eb nj\u00eb kanali11<\/sup>.<\/p>\n

Sipas nj\u00eb sqarimi t\u00eb dh\u00ebn\u00eb me k\u00ebt\u00eb lib\u00ebr, e cila u d\u00ebrgohet juve s\u00eb bashku me k\u00ebt\u00eb pjes\u00eb t\u00eb artikullit tim, thuhet se etrusk\u00ebt jan\u00eb nj\u00eb nga popujt m\u00eb t\u00eb mistersh\u00ebm e t\u00eb lasht\u00eb t\u00eb Evrop\u00ebs, t\u00eb cil\u00ebt po e them un\u00eb bashk\u00eb me geg\u00ebt, e t\u00eb cil\u00ebt, si\u00e7 i ka th\u00ebn\u00eb edhe Apiani i lasht\u00eb, kan\u00eb shkuar deri n\u00eb Sicili e jan\u00eb larguar n\u00eb Evrop\u00eb. Etrusk\u00ebt kan\u00eb emigruar nga Lidia deri n\u00eb Italin\u00eb veriore nga Turqia per\u00ebndimore. N\u00eb Italin\u00eb qendrore e veriore jan\u00eb 3000 vjet m\u00eb par\u00eb. Ata u zhduk\u00ebn apo u asimiluan prej romak\u00ebve n\u00eb shek. e IV p.e.s.12<\/sup><\/p>\n

\"\"Harta e Europ\u00ebs-Azis\u00eb dhe Afrik\u00ebs veriore apo Euro-Azia-e banuar me Yllir\u00ebt-t\u00eb cil\u00ebt nuk din\u00eb si ti thirrin historian\u00ebt…<\/em><\/p>\n

Prania e njeriut t\u00eb paleoliteve n\u00eb Shqip\u00ebri i p\u00ebrgjigjet plot\u00ebsisht qytet\u00ebrimit t\u00eb Kromanjonit (Njeriut \u201cCro-Manjon\u201d), i gjetur n\u00eb g\u00ebrmimet arkeologjike t\u00eb Maliqit, 30`000-10`000 vjet p.e.s., i cili \u00ebsht\u00eb \u201cNjeriu i ditur i t\u00eb diturve\u201d ose \u201cHomo Sapiens Sapiens\u201d, pra \u201cNjeriu i koh\u00ebs son\u00eb\u201d, ku trurin e kishte t\u00eb nj\u00ebjt\u00eb me trurin ton\u00eb13<\/sup>. Kromanjoni (Cro-Manjon) \u00ebsht\u00eb i gjetur paralelisht n\u00eb Les Eyzeins, n\u00eb Franc\u00eb, n\u00eb shpell\u00ebn \u201cFels\u00fcberhang\u201d (gjermanisht), ku jan\u00eb gjetur pjes\u00ebt e skeletit t\u00eb prind\u00ebrve dhe t\u00eb f\u00ebmiut14<\/sup>.<\/p>\n

N\u00eb Euro-Azi \u00ebsht\u00eb i nj\u00ebjti. Njeriu i ditur t\u00eb diturve apo njeriu Cro-Manjon ka shkuar prej Gadishullit Yllirik dhe jan\u00eb zgjeruar n\u00eb Per\u00ebndim (Franc\u00eb, Spanj\u00eb, Portugali, Gjermani, Britani), sikurse n\u00eb Lindje (deri n\u00eb Indi, Egjipt dhe Afrik\u00ebn veriore). Jugu i Franc\u00ebs, para dialekteve romake, t\u00eb cilat ende nuk ekzistonin, e fliste n\u00eb t\u00ebr\u00eb k\u00ebt\u00eb rajon avernishten. E t\u00ebr\u00eb popullsia quhej populli avern\u00eb. E kur thua \u201cavern\u00eb\u201d, do t\u00eb ishte shum\u00eb e kuptueshme fjala \u201carb\u00ebrn\u201d, apo \u201calbanais\u201d, sepse ky ishte emri i st\u00ebrgjysh\u00ebrve t\u00eb t\u00eb gjith\u00eb arb\u00ebrve, prandaj edhe i avrenjat\u00ebve t\u00eb sot\u00ebm15<\/sup>.<\/p>\n

\"\"Grafiku i gjuh\u00ebve sipas Eduard Shnaiderit-nga libri i p\u00ebrmendur-faqe 149<\/em><\/p>\n

Ne po i kthehemi Ciklopit t\u00eb par\u00eb, n\u00eb Shqip\u00ebri, i cili i kishte tre djem\u00eb: Ilirin, Galin dhe Keltin, t\u00eb cil\u00ebt jan\u00eb tre t\u00eb par\u00ebt e Evrop\u00ebs. Ciklopi jetonte n\u00eb malet e fushat e Tomorrit, e vendi ku flente quhej Shpella e Polifemit. Polifemi ishte Kryebari, q\u00eb jetonte kryesisht atje, n\u00ebp\u00ebr male, p\u00ebrball\u00eb detit, pra jetonte dhe i ruante delet t\u00eb cilat i donte si t\u00eb ishin f\u00ebmij\u00eb t\u00eb vet. Ai dilte heret prej shpelle e kthehej von\u00eb prej kullote16<\/sup>.<\/p>\n

Kjo trev\u00eb, ku ndodhej Shpella e Polifemit dhe Dodona quhej Kaonia17<\/sup>. Emri Kaoni del q\u00eb prej vitit 629 p.e.s., si fis ilir i Epirit. Me emrin \u201cEpir\u201d \u00ebsht\u00eb quajtur e t\u00ebr\u00eb krahina. Shumic\u00ebn e zakoneve t\u00eb rajonit t\u00eb Himar\u00ebs e rajonit t\u00eb Lab\u00ebris\u00eb i p\u00ebrmbledh\u00eb autori n\u00eb 12 pika, si zakone t\u00eb shqiptar\u00ebve. N\u00eb Lab\u00ebri jan\u00eb ruajtur brez pas brezi deri m\u00eb sot. K\u00ebto jan\u00eb kode t\u00eb shenjta t\u00eb fisit dhe virtytet e tyre, t\u00eb cilat i ve\u00e7ojn\u00eb ata nga fiset e tjera18<\/sup>.<\/p>\n

Emri artificial \u201cCiklop\u201d mund t\u00eb jet\u00eb nj\u00eb kompozit\u00eb e p\u00ebrb\u00ebr\u00eb nga dy pjes\u00eb: \u00e7ik (k\u00ebshtu i themi n\u00eb t\u00ebr\u00eb shqiptarin\u00eb, por t\u00eb tjer\u00ebt i thon\u00eb \u201ccik\u201d); pjesa e dyt\u00eb \u201clab\u201d. Nga kjo kompozit\u00eb kan\u00eb ardhur n\u00eb nj\u00eb mendim gjuh\u00ebtar\u00ebt shqiptar\u00eb e t\u00eb bot\u00ebs, t\u00eb cil\u00ebt jan\u00eb marr\u00eb kryesisht me gjuh\u00ebn shqipe, se kjo \u00ebsht\u00eb dukuri fonetike, pra kthimi i zanores \u201ca\u201d-s\u00eb n\u00eb \u201co\u201d, dhe kjo gj\u00eb e lidh\u00eb me gjuh\u00ebt gjermano-balte-sllave. N\u00eb t\u00eb folmen e vendit \u201c\u00e7ik\u00eb\u201d do t\u00eb thoshte \u201cshk\u00ebndij\u00eb\u201d, e kjo kuptohej se ishte \u201cshk\u00ebndij\u00eb zjarri\u201d, nga vullkanet, prej nga vjen emri i k\u00ebsaj zone \u201cAkrokeraum\u201d. Vullkanet ishin n\u00eb t\u00ebr\u00eb Kaonin\u00eb. K\u00ebshtu, m\u00eb par\u00eb \u00ebsht\u00eb quajtur \u00c7IKLAB dhe kjo \u00ebsht\u00eb nd\u00ebrruar n\u00eb CIPLOP. M\u00eb tep\u00ebr, emrin \u00e7iklop\u00eb apo ciklop\u00eb do ta ken\u00eb marr\u00eb nga vendbanimi i tyre, pasi ata jetonin n\u00eb t\u00eb dy an\u00ebt e malit t\u00eb \u00c7ik\u00ebs. N\u00eb Enciklopedin\u00eb italiane e gj\u00ebjm\u00eb \u201cciklop\u201d19<\/sup>.<\/p>\n

\"\"<\/a>Gadishulli Yllirik sipas librit t\u00eb Zahari Majani-p\u00ebr lidhjet etnike n\u00eb mes t\u00eb Gadishullit Ballkanik-Italis\u00eb dhe Europ\u00ebs<\/em><\/p>\n

Emrin natyral e kishte Polifemi dhe ishte i martuar me Galatean. Dhe, i kishin ata tre djem, q\u00eb i p\u00ebrmend\u00ebm, e q\u00eb jan\u00eb t\u00eb paret e Evrop\u00ebs. Shqip kan\u00eb folur t\u00eb gjith\u00eb n\u00eb Lab, Himar\u00eb, Kaoni, Epir, Shqip\u00ebri e tutje, pra n\u00ebp\u00ebr Europ\u00eb e Bot\u00eb. Gjuha shqipe ka qen\u00eb gjuha m\u00ebm\u00eb, \u00e7el\u00ebsi i t\u00eb gjitha gjuh\u00ebve. Jan\u00eb shqiptar\u00ebt, e nuk jan\u00eb \u201cpellazg\u00ebt\u201d. Emri \u201cpellazg\u00eb\u201d \u00ebsht\u00eb hyjnor. Ne vet\u00eb i kemi konsideruar si hyjnor\u00eb e t\u00eb pavdeksh\u00ebm; i kemi ruajtur mija vite n\u00ebp\u00ebr k\u00ebng\u00ebt popullore si k\u00ebng\u00ebt q\u00eb i ka k\u00ebnduar Homeri; n\u00ebp\u00ebr rr\u00ebfimet tona, n\u00ebp\u00ebr mitologjit\u00eb; e kan\u00eb qen\u00eb m\u00eb t\u00eb papreksh\u00ebm, \u201cgjysm\u00ebper\u00ebndi\u201d, jo vdekatar\u00ebt normal. Edhe ata e kishin nj\u00eb pik\u00eb t\u00eb dob\u00ebt, p.sh. si Akili.<\/p>\n

Emri pellazg\u00eb \u00ebsht\u00eb em\u00ebr hipotetik. Ata besonin n\u00eb Zotat; n\u00eb krijimin e gjith\u00ebsis\u00eb. Banor\u00ebt p\u00ebrskaj k\u00ebtyre \u201cgjysm\u00ebper\u00ebndive\u201d quheshin \u201cpellazg\u00eb\u201d. Pellazg\u00ebt kan\u00eb qen\u00eb t\u00eb prirur t\u00eb besonin; ishin fetar\u00eb, madje edhe Dodon\u00ebn, tempullin e par\u00eb, e kishin t\u00eb kryer n\u00eb Epir. Shum\u00eb pellazgolog\u00eb quheshin hyjnor\u00eb, sepse zot\u00ebronin aft\u00ebsi t\u00eb ve\u00e7anta p\u00ebr d\u00ebshifrimin e enigmave20<\/sup>.<\/p>\n

Shiponj\u00ebn e kishin Yllir\u00ebt (Hyllir\u00ebt). K\u00ebt\u00eb gj\u00eb e kan\u00eb edhe Alban\u00ebt apo Shqiptar\u00ebt (tosk\u00eb e geg\u00eb). T\u00eb gjith\u00eb ishin nj\u00eb: arian\u00ebt, arban\u00ebt, aramaisht\u00ebt, arb\u00ebrit, alban\u00ebt, arb\u00ebresh\u00ebt, avernjat\u00ebt, arvanitasit, arnaut\u00ebt, etj. Emrat q\u00eb fillojn\u00eb me Yll, AL, IL, EL e kan\u00eb t\u00eb nj\u00ebjt\u00ebn rr\u00ebnj\u00eb e dometh\u00ebnie; t\u00eb gjith\u00eb jan\u00eb YLLOR\u00cb (HYLLOR\u00cb) apo YLLIRIAN\u00cb (HYLLIRIAN\u00cb).<\/p>\n

Yllit i jan\u00eb falur t\u00eb gjith\u00eb dhe Dielli \u00ebsht\u00eb ylli m\u00eb i vog\u00ebl, por m\u00eb af\u00ebr tok\u00ebs. Pellazg\u00ebt jan\u00eb Hyllor (Yllor, Yllirian\u00eb), dhe baballari i ilir\u00ebve (hyllir\u00ebve) \u00ebsht\u00eb edhe djali i Polifemit lab, jo i djalit t\u00eb m\u00ebvonshm\u00ebn t\u00eb Kadmit e Hamonis\u00eb, sepse p\u00ebr Kadmin do t\u00eb flasim p\u00ebrs\u00ebri m\u00eb von\u00eb…<\/p>\n

\"\"Fjala e Lajbnicit-n\u00eb flet\u00ebn e par\u00eb t\u00eb librit t\u00eb Kastriot Melyshit-Shqipja e v\u00ebrteta Biblike-Geer-Tiran\u00eb 2014<\/em><\/p>\n

Autori JoHenricus Christian Shubart shkruan se fjala Hyll (apo Hyllo, etj.) vjen nga Hiperborean\u00ebt ilir t\u00eb Sharrit, q\u00eb jetojn\u00eb pran\u00eb Dodon\u00ebs ilire21<\/sup>. Epiri ishte ilire (yllore). Ajo u lutej Zeusit (Z\u00eb+Ushtim\u00eb) dhe nderonte p\u00ebllumbat.<\/p>\n

Hyll\u00ebt, Hyllor\u00ebt, t\u00eb themi Yllor\u00ebt, ishin sh\u00ebrb\u00ebtor\u00eb t\u00eb orakullit t\u00eb Dodon\u00ebs; ishin t\u00eb zbathur, t\u00eb palar\u00eb, e nuk i lanin as k\u00ebmb\u00ebt e tyre; e flinin t\u00ebr\u00ebsisht n\u00ebp\u00ebr tok\u00eb22<\/sup>. Prej tyre na kan\u00eb rrjedhur shum\u00eb m\u00eb von\u00eb \u201chell\u00ebt\u201d, sepse t\u00eb huajt\u00eb e ardhur p\u00ebr shkaqe t\u00eb tjera n\u00eb Dodon\u00eb nuk e dinin gjuh\u00ebn shqipe.<\/p>\n

Pos Hyllit t\u00eb cilin e analizon autori JoHenricus Christian Schubart, kemi edhe nj\u00eb artikull t\u00eb ve\u00e7ant\u00eb t\u00eb kafkave t\u00eb kristalta e magnetike, n\u00eb revist\u00ebn \u201cRr\u00ebnj\u00ebt\/Le Radici\u201d, q\u00eb botohej n\u00eb Itali, n\u00eb t\u00eb cilin autori Alberto Hitoaliaj, i analizonte t\u00eb gjitha kafkat e kristalta, t\u00eb cilat i posedonte hollandezja Joky Van Dicten, (11 koka magnetike nga 13 t\u00eb cilat nevojiteshin), e t\u00eb mbledhura nga Europa dhe Bota. Nj\u00ebra nga k\u00ebto kafka ishte e dh\u00ebn\u00eb nga Mali i Zi n\u00eb Amerik\u00eb, shqiptares s\u00eb vjet\u00ebr Erie Vintzi, e cila e kishte ruajtur n\u00eb familjen e saj p\u00ebr 400 vjet, me emrin tosk\u00eb (etrusk) Januz, e cila \u00ebsht\u00eb kafka e mbretit t\u00eb par\u00eb Hyllir (Yllir, Ilir), me emrin Hyll, t\u00eb cil\u00ebn n\u00eb \u00e7do betej\u00eb t\u00eb tyre, n\u00eb nj\u00eb kov\u00eb t\u00eb p\u00ebrgaditur, e kan\u00eb marr\u00eb me vete iliro-shqiptar\u00ebt.<\/p>\n

Kjo hipotez\u00eb p\u00ebr kafk\u00ebn e kristalt\u00eb magnetike sa \u00ebsht\u00eb e v\u00ebrt\u00ebt\u00eb nuk po e themi, por ajo hyn n\u00eb lidhje mitike me ilir\u00ebt dhe ka lidhje t\u00eb pashk\u00ebputur me vet\u00eb shqiptar\u00ebt. Nga antikiteti vie emri i mbretit t\u00eb par\u00eb t\u00eb hiperborean\u00ebve. Ne mendojm\u00eb se ishte prej Sharrit, e me t\u00eb cilin lidhet Herkuli, prej koh\u00ebve t\u00eb vjetra t\u00eb antikitetit, i cili, p\u00ebr nder t\u00eb tij, kishte vizituar edhe Epidamin ilir, pra Durr\u00ebsin e sot\u00ebm, p\u00ebrpos Hyllit, prej t\u00eb cilit, si duket, rrjedhte23<\/sup>.<\/p>\n

Sa i p\u00ebrket Dodon\u00ebs, ua themi edhe k\u00ebt\u00eb: ajo \u00ebsht\u00eb ndodhur n\u00eb Tomorrin ilir dhe ka qen\u00eb qendra e burimit t\u00eb qytet\u00ebrimit iliro-pellazg, pastaj \u00ebsht\u00eb marr\u00eb nga qytet\u00ebrimet e tjera. Ze-u (\u201cs\u201d- \u00ebshte shtes\u00eb e gjuh\u00ebs s\u00eb shkruar pas Kadmit!) mund t\u00eb themi si\u00e7 thot\u00eb revista e mbrekullueshme \u201cNj\u00eb Komb\u201d, se \u201cka folur shqip\u201d, dhe nuk kan\u00eb ekzistuar askund t\u00eb ashtuquajturit \u201cgrek\u00eb\u201d.<\/p>\n

Kulti i Zeusit njihet mir\u00eb te shqiptar\u00ebt dhe z\u00eb vend q\u00ebndror n\u00eb trash\u00ebgimin e kutur\u00ebs s\u00eb vjet\u00ebr shpirt\u00ebrore, ndon\u00ebse qendrat e dijes s\u00eb Evrop\u00ebs e t\u00eb Bot\u00ebs na e paraqesin me \u00e7do kusht si \u201cper\u00ebndi greke\u201d. Dodon\u00ebn e ngrit\u00ebn iliro-pellazg\u00ebt dhe jo \u201cgrek\u00ebt\u201d. Zeusi quhet \u201cZot i Pellazg\u00ebve\u201d24<\/sup>.<\/p>\n

Pellazg\u00ebt kan\u00eb qen\u00eb tekstualisht nj\u00eb konstrukt hipotetik e hyjnor\u00eb, jo komb. Komb ishin ilir\u00ebt. Kush i th\u00ebrret ilir\u00ebt pellazg\u00eb b\u00ebn gabime trashanike dhe tregon se nuk e njeh historin\u00eb e v\u00ebrtet\u00eb. Ta njoh\u00ebsh mir\u00eb historin\u00eb do t\u00eb thot\u00eb se nuk rri n\u00ebn k\u00ebmb\u00ebt e \u201cgrek\u00ebve\u201d, por ua thua t\u00eb v\u00ebrtet\u00ebn dhe k\u00ebt\u00eb prej burimeve t\u00eb shkruara n\u00eb t\u00eb t\u00ebr\u00eb bot\u00ebn.<\/p>\n

P\u00ebr t’a ditur se si jan\u00eb quajtur grek\u00ebt e vjet\u00ebr dhe bota i logarit\u00eb si \u201cgrek\u00eb\u201d, edhe nj\u00ebher\u00eb po nd\u00ebrlidhemi me Eqrem Zenelajn, se disa autor\u00eb t\u00eb vonsh\u00ebm romak, p\u00ebr her\u00eb t\u00eb par\u00eb thon\u00eb se grek\u00ebt e kan\u00eb marr\u00eb emrin e tyre prej fisit Grai, e vendi \u00ebsht\u00eb quajtur Graikos, thon\u00eb se ishte pran\u00eb Dodon\u00ebs, n\u00eb Epirin ylirik, pa e ditur se Graikos (sot Graikoc), i korruptuar nga serbo-sllav\u00ebt n\u00eb \u201cGrejkoc\u201d, \u00ebsht\u00eb n\u00eb rrethinat e maleve t\u00eb Sharrit (hiperborean\u00eb), t\u00eb Prizrenit, Dardania\/Kosova, vendlindja e autorit q\u00eb po e citojm\u00eb, t\u00eb cil\u00ebt ishin Hyllor, Hyllirian (Ilirian), para se t\u00eb quhen nga t\u00eb huajt\u00eb \u201chelen\u00eb\u201d. Fjal\u00ebt \u201cGraiki\u201d dhe \u201cgrai\u201d mund t\u00eb interpretohet n\u00eb grua dhe gra (shum\u00ebs), dhe nuk gjendej ky lokalitet askund tjet\u00ebr pos af\u00ebr Prizrenit, e as n\u00eb Dodon\u00eb e Shqip\u00ebri25<\/sup>.<\/p>\n

T\u00eb marrin edhe librin p\u00ebr romak\u00ebt, n\u00eb t\u00eb cil\u00ebn p\u00ebrshkruhet lufta e par\u00eb e mbretit t\u00eb Epirit, Pirroja, n\u00eb Italin\u00eb jugore e Sizilien dhe forcat jasht\u00eb Italis\u00eb, p\u00ebr her\u00eb t\u00eb par\u00eb na themelohet Italia jugore dhe Si\u00e7ilia n\u00eb Magma Graecia, shekulli i III-t\u00eb p.e.s., e latin\u00ebt nuk e kuptonin \u201cgraecias\u201d s\u00eb Pyrros, sikuse t\u00eb Alexandrit t\u00eb Madh, q\u00eb kan\u00eb qen\u00eb shqipe e ilir, jo \u201cgrek\u00eb\u201d, si\u00e7 i quajn\u00eb sot n\u00ebp\u00ebr libra26<\/sup>. Fjala \u201cgraeicias\u201d, n\u00ebnkuptonte shqip \u201cgrat\u00eb\u201d, nga graet.<\/p>\n

Popujt q\u00eb kan\u00eb mbijetuar n\u00ebn k\u00ebto kultura artificale latine, n\u00ebn kultur\u00ebn \u201cgreke\u201d, gjermano-franko-portugezo-spanjolle; apo kulturave t\u00eb tjera sllavo-turko-arabe, na i mbushin mij\u00ebra libra me g\u00ebnjeshtra rend pas rendi.<\/p>\n

Por, po i kthemi pak k\u00ebsaj pike. N\u00eb t\u00eb v\u00ebrtet\u00eb kultura e nj\u00eb pjese t\u00eb madhe t\u00eb Siris\u00eb \u00ebsht\u00eb qajtur fenikase. Ajo ishte m\u00eb primitive dhe liberale. Fenikasit u p\u00ebrzihen n\u00eb mes t\u00eb dy racave: races s\u00eb bardh\u00eb dhe rac\u00ebs s\u00eb verdh\u00eb. Un\u00eb po e them se ishin tri racat: raca e bardh\u00eb, e verdh\u00eb dhe e zez\u00eb. Kadmi ishte i rac\u00ebs s\u00eb zez\u00eb. Asirian\u00ebt ishin t\u00eb kryq\u00ebzuar me rac\u00ebn e verdh\u00eb. K\u00ebto jan\u00eb raca, e nuk jan\u00eb n\u00eb origjin\u00eb fise pellazge, por t\u00eb kry\u00ebzuara. Edhe kur thirren \u201cpellazg\u00eb\u201d, ajo nuk e shpreh etnin\u00eb, por besimin hyjnor e fetar. Kadmi ka qen\u00eb m\u00eb par\u00eb n\u00eb Egjipt dhe s\u00eb bashku me fenikasit e tjer\u00eb formoi nj\u00eb popullsi tipike, t\u00eb cil\u00ebt thirreshin Semit27<\/sup>. Autori i quan \u201cpellazg\u00eb\u201d, nd\u00ebrsa Xhuzepe Katapano i quan ilir\u00eb. Ne po i quajm\u00eb m\u00eb kuptuesh\u00ebm iliro-pellazg\u00eb, sepse t\u00eb gjith\u00eb e flitshin gjuh\u00ebn shqipe, e cila, gradualisht u shp\u00ebrpjestua.<\/p>\n

Gjuha \u201cgreke\u201d nuk \u00ebsht\u00eb folur para vitit 1200 p.e.s., dhe ajo ka qen\u00eb gjuha shqipe e shkruar me alfabetin fenikas, pas Kadmit, i ardhur prej Egjiptit. Vepra e par\u00eb e botuar nga tirani Psisiatri (Peisistratos), \u00ebsht\u00eb b\u00ebr\u00eb n\u00eb Athin\u00eb, dhe ka qen\u00eb n\u00eb shekullin e 6. p.e.s., e jo si\u00e7 thon\u00eb shum\u00eb libra t\u00eb ndryshme \u201cn\u00eb shekullin e 8. p.e.s.\u201d28<\/sup>.<\/p>\n

Tri fiset q\u00eb kan\u00eb ardhur n\u00eb territorin e t\u00eb ashtuquajtur\u00ebs \u201cGreqi\u201d, sipas fjal\u00ebs \u201cgraecia\u201d, jan\u00eb dor\u00ebt, fenikasit dhe asirian\u00ebt.
\nNuk ka pasur fare \u201cgrek\u00eb\u201d dhe k\u00ebte deri sa u themelua \u201cGreqia\u201d, n\u00eb vitin 1821-1827, por ka qen\u00eb \u201cgjuha greke\u201d e rithemeluar, n\u00eb faz\u00ebn e fundit t\u00eb perandoris\u00eb Bizantine, dhe pas vitit 1000 t\u00eb e.s.<\/p>\n

Gjuha shqipe, t\u00eb cil\u00ebt e flitshin t\u00eb gjith\u00eb ilir\u00ebt, yllir\u00ebt, nuk b\u00ebnte pjes\u00eb n\u00eb gjuh\u00ebt semite, pas alfabetit t\u00eb Kadmit fenikas, sepse ai ishte semito-fenikas, i cili e ka hequr ngadal\u00eb alfabetin pellazgo-ilir\u00eb dhe \u00ebsht\u00eb futur pas vdekjes alfabeti fenikas. Gjuha shqipe ka qen\u00eb gjuh\u00eb e bashkfisnik\u00ebris\u00eb japetike29<\/sup>.<\/p>\n

Yllir\u00ebt (Hyllir\u00ebt) jan\u00eb shum\u00eb m\u00eb t\u00eb vjet\u00ebr se Ilir\u00ebt e gadishullit Ballkanik. Iliri ishte djali i par\u00eb i Polifemit dhe i kishte m\u00ebsuar t\u00eb gjitha prej prindit t\u00eb vet, \u00e7ka pat mundur t\u00eb m\u00ebsoj\u00eb. Si v\u00eblla m\u00eb i madh i Galit dhe i Keltit, ishte djali m\u00eb i dhimbsh\u00ebm i Polifemit. Polifemi e dinte si\u00e7 pritej musafiri, me bes\u00eb e me nder. K\u00ebshtu e kishte pritur edhe Odiseun, i cili e vrau. Odiseu i dinte t\u00eb gjitha dredhat. Troja u pushtua vet\u00ebm n\u00ebp\u00ebrmes kalit klasik.<\/p>\n

Polifemi nuk kishte sherr, ishte hyjnor, besonte n\u00eb natyre, n\u00eb gj\u00eb, n\u00eb Zot. Odiesu ishte njeri dhe i dinte t\u00eb gjitha sherret. Pabesia ishte veti e madhe e njeriut t\u00eb tok\u00ebs. Polifemi ishte shum\u00eb m\u00eb i madh, p.sh. tet\u00eb hise m\u00eb i madh se Odieseu dhe nuk e maste koh\u00ebn, por dinte kur lind e per\u00ebndon.<\/p>\n

Po i kthehemi \u201cShqipes dhe e v\u00ebrteta Biblike\u201d, n\u00eb Zanafill\u00eb, p\u00ebr t\u00eb vendosur nj\u00eb hierarki kohore dhe e pranojm\u00eb materien. Meq\u00eb procesi i krijimit nuk mund t\u00eb q\u00ebndroj\u00eb, vet\u00ebdija e jon\u00eb diferencuese e diabolike na del me nj\u00eb histori t\u00eb re, e kjo \u00ebsht\u00eb zanafilla. Procesi i krijimit nuk mund t\u00eb vie pa nj\u00eb t\u00eb mir\u00eb dhe pa nj\u00eb t\u00eb keqe, pa nj\u00eb fajtor dhe pa nj\u00eb viktim\u00eb t\u00eb fajit, pa nj\u00eb Zot nd\u00ebshkues e pa nj\u00eb djall q\u00eb duhet nd\u00ebshkuar.<\/p>\n

K\u00ebshtu \u00e7do fillim nuk \u00ebsht\u00eb pa ndarje, pa negacion, pa mohim, d.m.th. ligji i tret\u00eb i dialektik\u00ebs, negacioni i negacionit. Tek njeriu vjen inversioni, q\u00eb i rrotullon gj\u00ebrat: t\u00eb v\u00ebrtet\u00ebn e quan t\u00eb pav\u00ebrtet\u00eb; t\u00eb pav\u00ebrtet\u00ebn e quan t\u00eb v\u00ebrtet\u00eb; t\u00eb drejt\u00ebn e quan t\u00eb pa drejt\u00eb, dhe t\u00eb padrejt\u00ebn e quan t\u00eb drejt\u00eb; t\u00eb mir\u00ebn e b\u00ebn t\u00eb keqe, e t\u00eb keqen e quan t\u00eb mir\u00eb; anasjelltas, shkakun e b\u00ebn pasoj\u00eb e pasoj\u00ebn e b\u00ebn shkak30<\/sup>.<\/p>\n

P\u00ebr sa i p\u00ebrket greqishtes, duhet t\u00eb themi se nuk ka ekzistuar at\u00ebher\u00eb e ka qen\u00eb deri m\u00eb sot arvanishtja, e ndar\u00eb prej gjuh\u00ebs shqipe, si dialekt i saj. K\u00ebt\u00eb \u00e7\u00ebshtje na e konfimon n\u00eb nj\u00eb bised\u00eb me autorin Niko Stylo, i cili thoshte:<\/p>\n

\u201cGreqishtja \u00ebsht\u00eb n\u00eb kriz\u00eb identiteti. Me gjith\u00eb ndryshimet e m\u00ebdha t\u00eb b\u00ebra nga ajo (po e them un\u00eb, pas vitit 1000 t\u00eb e.s. B.A.), p\u00ebr t`iu fshehur Shqipes (Arvanishtja), p\u00ebrs\u00ebri zgjedhimi i foljeve dhe lakimi i emrave t\u00eb grek\u00ebrve t\u00eb rinj, u rezulton Shqip\u201d31<\/sup>. T\u00eb gjitha rrug\u00ebt t\u00eb d\u00ebrgojn\u00eb vet\u00ebm te gjuha shqipe.<\/p>\n

T\u00eb tjerat, do ti shohim n\u00eb vazhdim…<\/em><\/p>\n

Sh\u00ebnime<\/strong>:
\n1. Zahari Majani, \u201eFundi i etrusk\/Zanafilla, gjuha e jeta e etrusk\u00ebve, sipas tektsteve t\u00eb tyre t\u00eb deshifruara, midis viteve 1963 dhe 1968\u201c, Sht\u00ebpia Botusese e Librit Politik, Tiran\u00eb 1973, faqe 3.
\n2. Po aty, faqe 35.
\n3. Shiko vepr\u00ebn e E.M. Zenelajt, \u201e\u201cPellazg\u00ebt-Ilir\u00ebt-Shqiptar\u00ebt-Historiografia e lasht\u00ebsis\u00eb dhe vazhdim\u00ebsis\u00eb s\u00eb nj\u00eb populli pro sellen\u00eb (Burime arkivore t\u00eb vendeve t\u00eb huaja)\u201d, Botimet Artini, Prishtin\u00eb 2017, faqe 31.
\n4. Zahari Majani, vepra e cituar, faqe 69.
\n5. Shikoni n\u00eb vepr\u00ebn e Eduard Shnaider, \u201ePellazg\u00ebt e pasardh\u00ebsit e tyre\u201c, I.H.P.V.K.A., Tiran\u00eb 2009, faqe 35.
\n6. Po aty, e nj\u00ebjta faqe.
\n7. Po aty, faqe 111.
\n8. Eqrem M. Zemelaj, \u201cPellazg\u00ebt-Ilir\u00ebt-Shqiptar\u00ebt…\u201d, faqe 190-191.
\n9. Po aty, faqe 192.
\n10. Po aty, faqe 193.
\n11. Shikoni n\u00eb artikullin e Fahri Xharr\u00ebs, \u201eLibri i art\u00eb etrusk n\u00eb muzeun bullgar t\u00eb Sofjes\u201c, n\u00eb gazet\u00ebn elektronike, https:\/\/www.ikvi.at\/?p=27525<\/a>.
\n12. Shikoni p\u00ebrmes artikullit t\u00eb Fahri Xharr\u00ebs, t\u00eb librit t\u00eb 6 faqeve 24 karat t\u00eb arit, n\u00eb http:\/\/news.bbc.co.uk\/2\/hi\/europe\/2939362.stm<\/a>.
\n13. Shikoni n\u00eb artikulin tim, t\u00eb vendosur n\u00eb faqen time provisore, nga t\u00eb tre artikujt p\u00ebrmbledh\u00ebs p\u00ebr paleologjin\u00eb, n\u00eb https:\/\/www.brahimavdyli.ch\/paleolitiku-1\/<\/a>.
\n14. Nga libri voluminoz prej grupit t\u00eb autor\u00ebve, e botuar prej dy autor\u00ebve, Lucien Fevre dhe Pernard Braudel, \u201eEpochen der Menschheit\/600`000 Jahre Menscheitsgeschichte\u201c, E. Diederichs Verlag, Stuttgart 1960, faqe 33.
\n15. Robert d`Angely, “Enigma- nga pellazg\u00ebt te shqiptar\u00ebt”, Botimet Toena, Tiran\u00eb 1998, faqe 86.
\n16. Sulejman Mato, \u201eN\u00eb k\u00ebrkim t\u00eb rr\u00ebnj\u00ebve\u201c, Botimet Dudaj, Tiran\u00eb 2005, faqe 72.
\n17. Shikoni E.M.Zenelaj, vepra e cituar, faqe 371.
\n18. Shikoni S. Mato, vepra e cituar, faqe 77.
\n19. Shikoni n\u00eb librin e S. Matos, n\u00eb pjes\u00ebn \u201eSi njihet Ciklopi n\u00eb Lab\u00ebri\u201c, n\u00eb faqet 81-85.
\n20. Pa aty, faqe 82.
\n21. Eqrem M. Zenelaj, vepra e cituar, faqe 332, fusnota e Schubartit, \u201eDe Hyperboreis\u201c, 928.
\n22. E.M. Zenelaj, po ajo faqe, fusnota 929 e t\u00eb nj\u00ebjtit autor.
\n23. Shikoni artikullin e Alberto Hitoaliaj, \u201eHylli, mreti i par\u00eb i ilir\u00ebve dhe misteri i kafk\u00ebs s\u00eb kristalt\u00eb\u201c, Revita Rr\u00ebnj\u00ebt\/Le Radici\u201d, Grottaferrata (Rom\u00eb), Itali, Prill 2014, faqe 1-3.
\n24. Shikoni artikullin e gazet\u00ebs elektronke \u201eAutochtonous-Nj\u00eb Komb\u201c, \u201eKur pellazgo-ilir\u00ebt faleshin n\u00eb kultin e Zeusit, Grek\u00ebt e Greqia as q\u00eb ekzistonte kund fare\u201d, n\u00eb http:\/\/autochthonous.njekomb.com\/18336\/<\/a>.
\n25. Shikoni edhe nj\u00ebher\u00eb librin e cituar t\u00eb Eqrem M. Zenelajt, faqe 332-333.
\n26. Group Autoren: \u201cGrosse Kulturen, Glazvolle Epochen: M\u00e4chtiges Rom\u201d, Reader`s Digest, Deutschland-Schweiz-\u00d6sterreich, Verlag Das Beste GmbH, Stuttgard-Z\u00fcrich-Wien, 2000, faqet 52-53.
\n27. Shikoni edhe nj\u00ebher\u00eb Robert d`Angely, vepra e cituar, faqe 58-59.
\n28. Shikone librin e Gerhard Fink, \u201eMeisterwerke kurz und b\u00fcndig Homers, Ilias und Odyssee\u201c, Piper M\u00fcnchen-Z\u00fcrich 1999, faqe 7.
\n29. Shikoni shkrimin tim, \u201eA ekziston kombi \u201egrek\u201c dhe kush e ka krijuar k\u00ebt\u00eb shtet\u201c, pjesa e IV, n\u00eb faqen provizore, https:\/\/www.brahimavdyli.ch\/a-ekziston-kombi-grek-4\/<\/a>.
\n30. Shikoni Kastriot Melyshin, \u201eShqipja dhe e v\u00ebrteta Biblike\u201c, Geer, Tiran\u00eb 2014, faqe 36.
\n31. Po aty, faqe 126.<\/em><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

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