{"id":33832,"date":"2018-10-19T19:41:57","date_gmt":"2018-10-19T17:41:57","guid":{"rendered":"http:\/\/www.fjala.info\/?p=33832"},"modified":"2018-10-19T19:41:57","modified_gmt":"2018-10-19T17:41:57","slug":"pellazget-gjuha-e-tyre","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/pellazget-gjuha-e-tyre\/","title":{"rendered":"Pellazg\u00ebt – gjuha e tyre"},"content":{"rendered":"

Pjes\u00eb e dyt\u00eb (Sinopsis)<\/strong><\/p>\n

Mathieu Aref<\/strong><\/p>\n

Ja pra n\u00eb vijim disa p\u00ebrfundime dhe \u00e7far\u00eb rezulton nga studimet e thella, analizat dhe hulumtimet e mi, pas nj\u00eb pun\u00eb t\u00eb ashp\u00ebr p\u00ebr gati pes\u00ebdhjet\u00eb vite, ku kam zbuluar nj\u00eb tjet\u00ebr histori q\u00eb shkat\u00ebrron dhe trondit t\u00eb “pranuar\u00ebn zakonisht” e shpalosur gjer\u00ebsisht nga shum\u00eb autor moderne n\u00eb librat e specializuara, enciklopedit\u00eb, akademi t\u00eb ndryshme, universitete, institute dhe shkolla t\u00eb gjith\u00eb bot\u00ebs. Autor\u00ebt modern i citoj vet\u00ebm kur jan\u00eb serioz (dhe pse shum\u00eb her\u00eb i verifikoj, i ballafaqoj dhe i kontroloj rrept\u00ebsisht para se ti citoj) dhe sidomos kur sjellin uj\u00eb n\u00eb mullirin tim pellazg. Un\u00eb kam qen\u00eb gjithmon\u00eb dyshues ndaj autor\u00ebve moderne.<\/p>\n

\u2022 Sipas disa pasazheve t\u00eb Herodotit (VIII, 44, I, 56, 57, 58, VII, 94) b\u00ebj konkluzionin e qart\u00eb q\u00eb Grek\u00ebt kan\u00eb p\u00ebrvet\u00ebsuar kultur\u00ebn e paraardh\u00ebsve t\u00eb tyre q\u00eb i kan\u00eb asimiluar dhe p\u00ebr nj\u00eb koh\u00eb kan\u00eb bashk\u00ebpunuar m\u00eb te : fal\u00eb “nj\u00eb mori pellazg\u00ebsh” thot\u00eb ai. Kjo sugjeron q\u00eb k\u00ebto Pellazg dygjuh\u00ebsor sh\u00ebrbyen si nj\u00eb brez transmetimi nd\u00ebrmjet popullit autokton dhe pushtuesve Helen. Herodoti na jep k\u00ebtu nj\u00eb fakt shum\u00eb i red\u00ebrsish\u00ebm, thelb\u00ebsor dhe dometh\u00ebn\u00ebs.
\n\u2022 Fal\u00eb poemave epike (Iliada dhe Odisea), t\u00eb p\u00ebrcjella nga Pellazg\u00ebt (t\u00eb cil\u00ebsuar \u00abhyjnor\u00eb\u00bb n\u00eb Iliad\u00eb X\/429), pushtues\u00ebve t\u00eb rinj Helen, sot dim\u00eb se \u00e7far\u00eb gjuhe flisnin popujt autokton\u00eb, t\u00eb cil\u00ebt banonin n\u00eb \u00abvendin q\u00eb do t\u00eb b\u00ebhej Greqi\u00bb (Herodoti I\/56,58 – II\/50,52 VIII\/44). Kjo gjuh\u00eb e Per\u00ebndive (\u00abe ndryshme nga ajo e njer\u00ebzve\u00bb d.m.th e grek\u00ebve – cf. Iliada I\/ 379 – 415) ashtu si\u00e7 e cil\u00ebsonte Homeri, gjuha e \u00abZeusit pellazg dhe dodonas\u00bb (Iliada XVI \/ 233, 234), \u00ebsht\u00eb m\u00eb se gjalli : gjuha shqipe e sotme (sidomos dialekti geg\u00eb), e ruajtur pothuajse e paprekur, qysh prej mij\u00ebvje\u00e7ar\u00ebsh, n\u00eb malet e pamposhtura t\u00eb rajoneve shqipfol\u00ebse t\u00eb gadishullit juglindor\u00eb t\u00eb Evrop\u00ebs, vatra e Pellazg\u00ebve nga t\u00eb cil\u00ebt rrjedhnin Trako-ilir\u00ebt dhe sot Shqiptar\u00ebt t\u00eb trojave shqip\u00ebfol\u00ebse. A nuk \u00ebsht\u00eb ajo gjuh\u00eb nj\u00eb lloj \u00abfosile e gjall\u00eb\u00bb, e cila na sjell prov\u00ebn se k\u00ebta Pellazg ishin pik\u00ebrisht st\u00ebrgjysh\u00ebrit e Thrako-Ilir\u00ebve t\u00eb cilit ishin paraardh\u00ebs\u00ebt t\u00eb fundit t\u00eb Shqiptar\u00ebve t\u00eb sot\u00ebm ? Gjuha shqipe a nuk arrin t\u00eb dekriptoje apo t\u00eb deshifroje shumic\u00ebn e emrave t\u00eb mitologjis\u00eb (e mbiquajtur greke) si dhe teonimet, eponimet, toponimet, oronimet dhe antroponimet t\u00eb Iliad\u00ebs\/Odises\u00eb dhe t\u00eb nj\u00eb pjese t\u00eb madhe t\u00eb toponimeve t\u00eb Evrop\u00ebs dhe n\u00eb ve\u00e7anti t\u00eb rajonit danubo-ballkano-egjeas ?
\n\u2022 Mbetjet arkeologjike megalitike apo ciklopike, t\u00eb cilat gjenden jo vet\u00ebm n\u00eb Ballkan, Egje apo n\u00eb Azin\u00eb e Vog\u00ebl, por edhe n\u00eb Evrop\u00ebn Per\u00ebndimore (menhir\u00ebt, dolmen\u00ebt, nderdimet magalitike, ciklopedike, etj), fortifikimet e Miken\u00ebs, Argosit, Tirintitit apo Pilosit dhe \u00abpelargikoni\u00bb (muri i par\u00eb rrethues i Akropolit t\u00eb Athin\u00ebs) dhe mbetje t\u00eb tjer\u00eb, a nuk jan\u00eb v\u00ebrtetuar nga arkeologjia ? Gjithsesi, asgj\u00eb \u00abgreke\u00bb nuk gjendet n\u00eb t\u00eb gjitha \u00e7far\u00eb kam cituar k\u00ebtu !
\n\u2022 Shqip\u00ebria a nuk na zbulon mbetje arkeologjike paleolitike (shpella, guva, vendbanime\u2026), neolitike (fshatra, buz\u00eb liqeni\u2026), parahistorike dhe antike (tumuli, shpata, maska apo objekte t\u00eb tjera t\u00eb epok\u00ebs s\u00eb mbiquajtur mikene) ? Hulumtimet paleontologjike dhe arkeologjike tregojn\u00eb se popullsia neolitike apo edhe paleolitike ka banuar n\u00eb at\u00eb \u00e7far\u00eb \u00ebsht\u00eb quajtur Greqi dhe ve\u00e7an\u00ebrisht n\u00eb Shqip\u00ebrin\u00eb e sotme ku jan\u00eb zbuluar vende paleolitike q\u00eb p\u00ebrfshijn\u00eb ato t\u00eb Xare, Sh\u00ebn-Marin\u00eb dhe Dajti, qytetet lakustre duke p\u00ebrfshir\u00eb ato t\u00eb Maliqit dhe rajonet e liqeneve t\u00eb Presp\u00ebs dhe Ohrit, mbetje nga periudhat Neo dhe Eneolitike duke p\u00ebrfshir\u00eb ato t\u00eb Pazhokut, Maliqit, Nezirit dhe t\u00eb Burimas n\u00eb Shqip\u00ebri, Glladnic\u00ebn dhe Hisarin n\u00eb Kosov\u00eb dhe zonat metalurgjike n\u00eb Shqip\u00ebrin\u00eb e veriut, duke p\u00ebrfshir\u00eb Mirdit\u00eb, Mat, Kuk\u00ebs dhe Kosov\u00eb dhe Dib\u00ebr n\u00eb Lindje dhe Kor\u00e7\u00eb n\u00eb Jug. P\u00ebrve\u00e7 k\u00ebsaj, k\u00ebto rajone t\u00eb fundit ishin t\u00eb njohura p\u00ebr pun\u00ebn e metaleve duke p\u00ebrfshir\u00eb arin, bak\u00ebrin, bronzin dhe hekurin.
\n\u2022 Lineari B nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se gjuha proto-joniane, d.m.th. \u00abpellazgjishtja e lasht\u00eb\u00bb, nga e cila rrjedh dialekti jonian, eolian dhe arkado-qipriot, paraardh\u00ebse t\u00eb guh\u00ebs greke. Qysh nga Chadwick dhe Ventris (dekriptuesit i linearit B) \u00ebsht\u00eb besuar (ende besohet) se ky shkrim ka qen\u00eb \u201cgreqishtja e lasht\u00eb\u201d. Nj\u00eb gabim fatal, i cili na ka \u00e7oroditur dhe gjithashtu e ka \u00e7uar historiografin\u00eb dhe gjuh\u00ebsin\u00eb n\u00eb nj\u00eb qorrsokak t\u00eb v\u00ebrtet\u00eb. \u00c7udit\u00ebrisht, q\u00eb nga gjysma e dyt\u00eb e shekullit XX (1952), ky aspekt nuk \u00ebsht\u00eb marr\u00eb n\u00eb konsiderat\u00eb nga autor\u00eb t\u00eb shumt\u00eb moderne; q\u00eb nga momenti q\u00eb u zyrtarizua Lineari B, sikur t\u00eb ishte greqishtja e lasht\u00eb, stopohen t\u00eb gjitha studimet dhe hulumtimet lidhur me k\u00ebt\u00eb tem\u00eb ! Duh\u00ebt sh\u00ebnuar se Lineari B nuk \u00ebsht\u00eb nj\u00eb shkrim q\u00eb na sjell ndonj\u00eb informacion historik, shoq\u00ebro-kulturor apo letrar\u00eb, sepse sh\u00ebnonte vet\u00ebm transaksionet tregtare n\u00eb regjistra kontabiliteti (shif\u00ebrat dhe emrat e produkteve t\u00eb ndryshme, shumica e t\u00eb cilave ishin t\u00eb huaj dmth me emra t\u00eb huaj). Ky shkrim me n\u00eb fund nuk na tregon ngjarjet e lasht\u00ebsis\u00eb dhe nuk hedh drit\u00eb mbi historin\u00eb e v\u00ebrtet\u00eb t\u00eb asaj kohe.
\n\u2022 Shkrimi i \u00abdiskut t\u00eb Faistos\u00bb, i zbuluar n\u00eb Kret\u00eb (daton nga shekulli XII para Er\u00ebs son\u00eb), a nuk \u00ebsht\u00eb nj\u00eb mbetje arkeologjike e asaj q\u00eb ka mundur t\u00eb ekzistoj\u00eb qysh nga periudha e Pellazg\u00ebve ? Ky shkrim (q\u00eb nuk \u00ebsht\u00eb ende i deshifruar m\u00eb sakt\u00ebsi) nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se \u00abpellazgjishtja e lasht\u00eb\u00bb ose, si\u00e7 e pohon Jean Faucounau, \u00ebsht\u00eb \u00abproto-jonishtja\u00bb (Deshifrimi i diskut t\u00eb Faistos \u2013 1999). E cila \u00ebsht\u00eb e njejta gj\u00eb ! Dhe shkrime t\u00eb tjer\u00eb si \u201cstela e Lemnos\u201d, \u201cgjysm\u00eb-kolona e Perugjia\u201d (nj\u00ebqind fjal\u00eb), \u201ctjegulli i Kapua\u201d, \u201cstela e Novilara\u201d, \u201ctryezat iguvine\u201d ose “rripat prej liri t\u00eb mumjes t\u00eb Agram-it” (t\u00eb quajtur \u201cmumja e Zagreb-it\u201d p\u00ebr shkak se \u00ebsht\u00eb bler\u00eb n\u00eb k\u00ebt\u00eb qytet nga nj\u00eb kroat n\u00eb mesin e shekullit t\u00eb n\u00ebnt\u00ebmb\u00ebdhjet\u00eb), jan\u00eb nj\u00eb d\u00ebshmi e vlefshme t\u00eb shkrimeve etrusko-pellazge.
\n\u2022 Herodoti (V, 58) dhe autor\u00eb t\u00eb tjer\u00eb klasik\u00eb pohojn\u00eb se \u00ebsht\u00eb Kadmosi Fenikasi (themeluesi i Teb\u00ebs greke, n\u00eb Beoti\u2026 Teb\u00eb, em\u00ebr q\u00eb p\u00ebrngjan\u00eb m\u00eb emrin e kryeqytetit faraonik t\u00eb Egjiptit !), i cili ka futur alfabetin (bashk\u00ebting\u00ebllor) n\u00eb Greqi dhe t\u00eb cilin Grek\u00ebt m\u00eb pas i shtuan zanoret. Gjithsesi, ky alfabet \u00ebsht\u00eb n\u00eb zanafill\u00eb t\u00eb debateve t\u00eb shumta q\u00eb ende sot diskutoh\u00ebn. Por Diodori i Si\u00e7ilis\u00eb (V, 74 ; III, 67) pohon se alfabetin nuk e kishin shpikur Fenikasit, por se ata vet\u00ebm ia kishin p\u00ebrcjell\u00eb Grek\u00ebve. Ai e quan k\u00ebt\u00eb alfabet \u201cg\u00ebrmat pellazge\u201d. Disa autor\u00eb modern\u00eb i pohojn\u00eb k\u00ebto th\u00ebnie si p\u00ebr shembull Gustave Glotz le t\u00eb kuptohet se ky alfabet do t\u00eb jet\u00eb p\u00ebrcjell\u00eb nga Kreta n\u00eb vendin e Kanaanit nga \u201cFilistin\u00ebt\u201d (popull pellazg i mir\u00ebfillt\u00eb). Fqinjt e tyr\u00eb Fenikasit e kan\u00eb sjell at\u00eb alfabet n\u00eb Beoti kur Kadmosi pushtoj vendin e Pellazg\u00ebve. [Cf. Gustave Glotz, \u201cQytet\u00ebrimi egjeas\u201d, \u201cLa Renaissance du Livre\u201d, Paris 1923, f. 437, 438 ; Richard Knight, \u201cNj\u00eb ese analitik mbi alfabetin grek\u201d, J. Nichols p\u00ebr P. Elmsly, Lond\u00ebr 1791 ; Georgiev, Vladimir Ivanov, \u201cZanafilla minoane e alfabetit fenikas\u201d, BN-8×242118-Biblioteka onomastike, BN-8×22123 (1950)].
\n\uf0d8 Fenikasit i kan\u00eb dh\u00ebn\u00eb \u00e7do germ\u00eb nj\u00eb shpjegim n\u00eb \u201cgjuh\u00ebn e tyre\u201d : A\u2026lef (bag\u00ebti), B\u2026eit (sht\u00ebpi), G\u2026imel (deve), H\u2026eit (mur), K\u2026ef (p\u00ebll\u00ebmb\u00eb), R\u2026as (kok\u00eb, kry\u00eb), S\u2026emek (peshk), etj.
\n\u2022 Para poemave epike t\u00eb tradit\u00ebs gojore (t\u00eb vetmit shkrime dhe t\u00eb par\u00ebt q\u00eb kan\u00eb ekzistuar n\u00eb Evrop\u00eb, t\u00eb shkruar vet\u00ebm midis shekullit t\u00eb gjasht\u00eb pes, n\u00eb koh\u00ebn e Pizistratit), nuk kemi asnj\u00eb gjurm\u00eb shkrimi koherent (n\u00eb kuptimin e sakt\u00eb t\u00eb fjal\u00ebs dmth \u201cjo epigrafi, ideograma, etj\u201d) t\u00eb vertet\u00eb por kishte vet\u00ebm, \u201cepigrafi\u201d apo ideograma, petro-glife dhe simbole t\u00eb ndrysh\u00ebm (n\u00eb gur, stela, pot\u00ebri, l\u00ebkur\u00eb, etj). N\u00eb k\u00ebt\u00eb drejtim kam krijuar nj\u00eb leksik prej m\u00eb shum\u00eb se nj\u00ebqind fjal\u00eb, ku, n\u00eb saj\u00eb t\u00eb dialektit geg\u00eb, kam p\u00ebrkthyer dhe interpretuar shum\u00eb antroponime, emra, oronime, eponime dhe etnonime t\u00eb lasht\u00eb dhe fjal\u00eb t\u00eb tjera q\u00eb gjenden n\u00eb Iliad\u00eb dhe Odise dhe n\u00eb mitologjin\u00eb. K\u00ebto poeme epike (rrjedhur nga nj\u00eb tradit\u00eb gojore pellazge), pavar\u00ebsisht nga modifikimet t\u00eb ndryshme dhe manipulimet t\u00eb b\u00ebra nga logografet grek t\u00eb par\u00eb (koha e Pizistratit n\u00eb mes t\u00eb shekullit t\u00eb gjasht\u00eb para er\u00ebs son\u00eb, dhe ende m\u00eb von\u00eb n\u00eb shekullin e tret\u00eb pes n\u00eb koh\u00ebn e Kritik\u00ebve aleksandrine n\u00eb kry\u00ebn e t\u00eb cil\u00ebve ishin Aristofani i Bizantit dhe me von\u00eb Aristarku i Samosit, etj.) ata poeme kan\u00eb ruajtur shum\u00eb emra dhe fjal\u00eb pothuajse t\u00eb paprekur duke shp\u00ebtuar nga censura t\u00eb k\u00ebtyre logografeve. Gjuha \u00ebsht\u00eb nj\u00eb n\u00eb ato provat (burim i pashtersh\u00ebm) q\u00eb d\u00ebshmojn\u00eb jo vet\u00ebm ekzistenc\u00ebn e qytet\u00ebrimit pellazg, por q\u00eb tregon lidhjen e drejtp\u00ebrdrejt\u00eb t\u00eb gjuh\u00ebs shqipe p\u00ebrmes trako-ilir\u00ebve paraardh\u00ebsit t\u00eb drejtp\u00ebrdrejt\u00eb t\u00eb Shqiptar\u00ebve. \u00c7do gj\u00eb tjet\u00ebr apo studime t\u00eb m\u00ebtejshme, apo zbulime t\u00eb reja jan\u00eb vet\u00ebm nj\u00eb kontribut i vlefsh\u00ebm p\u00ebr t\u00eb sjell\u00eb uj\u00eb n\u00eb mullirin tim pellazg.
\n\u2022 Megjith\u00ebse nuk gjendet asnj\u00eb gjurm\u00eb shkrimi \u00ab historik \u00bb shum\u00eb i lasht\u00eb (i eliminuar nga pushtuesit helen ?), dih\u00ebt q\u00eb kat\u00ebr \u00abshekujt\u00bb t\u00eb mbiquajtur \u00abt\u00eb err\u00ebt\u00bb (1200-800 para er\u00ebs son\u00eb), kan\u00eb ekzistuar. P\u00ebrse pra kjo periudh\u00eb nuk na sjell tregesin m\u00eb t\u00eb vog\u00ebl p\u00ebr ekzistenc\u00ebn e Grek\u00ebve ? Kjo ndodh sepse me t\u00eb v\u00ebrtet\u00eb nuk ka pasur t\u00eb till\u00eb.
\n\u2022 Tragjedian\u00ebt nder t\u00eb cilit Eskili, Sofokliu dhe Euripidi kan\u00eb p\u00ebrshkruar n\u00eb veprat e tyre shfaqjen e mberet\u00ebrve ku paraqit\u00ebn qart\u00ebsisht Egjiptian\u00ebt (Danaen\u00ebt) dhe Fenikasit (Kadmean\u00ebt). K\u00ebta pushtues jan\u00eb rishfaqur kur ata sulmuan brigjet e Azis\u00eb s\u00eb Vog\u00ebl n\u00eb 680 pes : ngjarje e r\u00ebnd\u00ebsishme q\u00eb asnj\u00eb historian modern nuk ka qen\u00eb n\u00eb gjendje t\u00eb identifikoje m\u00eb luft\u00ebn e lasht\u00eb e quajtur t\u00eb Troj\u00ebs luft\u00eb q\u00eb Helenet (Grek\u00ebt) e kan\u00eb quajtur \u00ablufta e Ilion-it \u00bb.
\n\u2022 Rapsodet t\u00eb asaj koh\u00eb kishin k\u00ebnduar me shekuj p\u00ebrpara historin\u00eb e nj\u00eb Luft\u00eb t\u00eb vjet\u00ebr t\u00eb \u00ab Troj\u00ebs \u00bb q\u00eb ndoshta ishte e zhvilluar n\u00eb mij\u00ebvje\u00e7arin e dyt\u00eb pes ndoshta edhe perpara (nuk kemi nj\u00eb dat\u00eb t\u00eb caktuar ose t\u00eb v\u00ebrtetuar sepse nuk kemi ndonj\u00eb shkrim apo d\u00ebshmi t\u00eb sakt\u00eb p\u00ebr te), ku ajo ishte m\u00eb shum\u00eb gjasa nj\u00eb p\u00ebrleshje n\u00eb mes t\u00eb klaneve t\u00eb nj\u00eb populli etno-gjuh\u00ebsor i njejt\u00eb : Pellazg\u00ebt, Trak\u00ebt, Frigjianet, Mosk\u00ebt, Tirrhen\u00ebt ( Etrusk\u00ebt e ardhsh\u00ebm), Dardan\u00ebt, Peonian\u00ebt (Ilir\u00ebt e ardhsh\u00ebm), Meonien\u00ebt, Lidian\u00ebt, etj. M\u00eb von\u00eb k\u00ebto pushtuesit t\u00eb rinj Helen m\u00eb k\u00ebt\u00eb rast ato mor\u00ebn mund\u00ebsin\u00eb p\u00ebr t\u00eb p\u00ebrvet\u00ebsuar dhe uzurpuar poemat epike t\u00eb k\u00ebnduar nga rapsodet dhe i kan\u00eb zhvendosur dhe transpozuar n\u00eb luft\u00ebn e tyre t\u00eb re (-680 pes) e udhehequr nga Helenet (Akejt, Danaen\u00ebt, Kadmen\u00ebt, Pelopid\u00ebt) n\u00eb luft\u00ebn e tyre kund\u00ebr popullsit\u00eb pellazge t\u00eb Azis\u00eb minore. K\u00ebto poeme epike jan\u00eb shkruar dhe publikuar p\u00ebrfundimisht p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb koh\u00ebn e Pizistratit (jetoj n\u00eb mes 600-527 pes) n\u00eb mes t\u00eb shekullit t\u00eb gjasht\u00eb pes. K\u00ebta ishin t\u00eb par\u00ebt “shkrime” t\u00eb denj\u00eb gjat\u00eb gjith\u00eb historis\u00eb evropiane. P\u00ebr m\u00eb shum\u00eb detaje referohuni librave t\u00eb mi, duke p\u00ebrfshir\u00eb n\u00eb ve\u00e7anti tez\u00ebn time.
\n\u2022 Aty duk\u00ebn ndryshimet dhe manipulimet t\u00eb b\u00ebra nga Helen\u00ebt n\u00eb poemat epike p\u00ebrmes gabimet, harresat dhe mosvigjilenc\u00ebn t\u00eb censur\u00ebs s\u00eb logograf\u00ebve : ne gjejm\u00eb n\u00eb kampin e Akejve emrat e armiqve t\u00eb tyre pellazg , eolian dhe fiset e tjera pellazge q\u00eb gjenden, absolutisht, n\u00eb kampin kund\u00ebrshtar t\u00eb Troj\u00ebs, dometh\u00ebn\u00eb armiqt\u00eb e tyre t\u00eb ashp\u00ebr, \u00ab Pellazg\u00ebt, Trak\u00ebt, Friggjian\u00ebt, Peon\u00ebt, etj. Gj\u00ebjm\u00eb edhe emra t\u00eb nj\u00ebjt\u00eb (identik) q\u00eb ndodh\u00ebn n\u00eb t\u00eb dy kampet ! Kjo \u00ebsht\u00eb d\u00ebshmi e qart\u00eb se ata logograf ishin ngat\u00ebrruar n\u00eb citimin e emrave t\u00eb fiseve dhe t\u00eb njerezve n\u00eb dy kampeve armiqe.
\n\u2022 N\u00ebse grek\u00ebt do t\u00eb kishin patur st\u00ebrgjysh\u00ebr evropian\u00eb (n\u00eb Gadishullin t\u00eb Evrop\u00ebs juglindore, Egje…), si u shfaq\u00ebn ata si me magji, pa lidhje t\u00eb drejtp\u00ebrdrejt\u00eb ose jo, pas kat\u00ebr shekuj t\u00eb mbetur krejt memece ? Si mundet q\u00eb nj\u00eb popull q\u00eb esht\u00eb b\u00ebr\u00eb me von\u00eb aq prestigjjioz, mund t\u00eb dilte nga \u00abhi\u00e7i\u00bb ? Si mundet (pa asnj\u00eb prov\u00eb) t\u00eb nxirret se rrjedh nga ky hi\u00e7 ? P\u00ebrse nuk \u00ebsht\u00eb menduar se ky popull nuk mund t\u00eb rrjedhte nga Pellazg\u00ebt (popull autokton dhe me fise t\u00eb ndryshme dhe t\u00eb shumt\u00eb), por mund t\u00eb vinte nga diku tjet\u00ebr? P\u00ebrse jan\u00eb fshehur pohimet t\u00eb autor\u00ebve antik\u00eb, t\u00eb cil\u00ebt sakt\u00ebsojn\u00eb se Pellazg\u00ebt, popull barbar (d.m.th jo grekfol\u00ebs), ishin banor\u00ebt e par\u00eb t\u00eb Gadishullit t\u00eb Evrop\u00ebs Juglindore, Egjeut dhe t\u00eb Azis\u00eb s\u00eb Vog\u00ebl, p\u00ebrpara mb\u00ebrritjes s\u00eb Grek\u00ebve, dhe sidomos ishin paraardh\u00ebsit e Grek\u00ebve dhe jo st\u00ebrgjysh\u00ebrit e tyre ? Pra, pushtuesit helen nuk mund t\u00eb ishin trash\u00ebgimtar\u00eb t\u00eb nj\u00eb qyet\u00ebrimi autokon dhe me i lasht\u00eb se qytet\u00ebrimi i tyre !
\n\u2022 P\u00ebr epok\u00ebn e mbiquajtur Mikene dhe asaj t\u00eb Luft\u00ebs s\u00eb Troj\u00ebs nuk dihet asgj\u00eb dhe asgj\u00eb nuk e v\u00ebrteton lidhjen midis Troj\u00ebs \u201chomerike\u201d dhe Greqis\u00eb s\u00eb mbiquajtur \u201cmikene\u201d (n\u00ebnkuptuar greke) dhe kjo p\u00ebr shkak t\u00eb mosekzistenc\u00ebs s\u00eb shkrimit (kronika historike apo ngjarjesh) dhe dokumenteve bind\u00ebse. Gjithsesi, asnj\u00eb dokument i lasht\u00eb (hitit, ugaritik apo egjiptian) nuk sjell as edhe m\u00eb t\u00eb voglin tregues apo nuk b\u00ebn as edhe aluzionin m\u00eb t\u00eb vog\u00ebl p\u00ebr k\u00ebt\u00eb luft\u00eb hipotetike, as p\u00ebr ata q\u00eb quhen Miken ! Treguesit e vet\u00ebm q\u00eb zot\u00ebrojm\u00eb bazohen mbi rr\u00ebfenjat homerike : lokalizimi i Miken\u00ebs s\u00eb Homerit n\u00eb at\u00eb t\u00eb sotmen (pas zbulimet arkeologjike). Megjithat\u00eb poemat e Homerit dhe p\u00ebrshkrimi q\u00eb ai ka b\u00ebr\u00eb p\u00ebr k\u00ebt\u00eb epok\u00eb nuk p\u00ebrkojn\u00eb me \u201cbot\u00ebn mikene\u201d, e till\u00eb si ajo zbulohet nga arkeolog\u00ebt apo gjuh\u00ebtar\u00ebt (tabel\u00ebzat e shkruajtura n\u00eb \u201clinearin B\u201d). Gjithsesi k\u00ebto tabel\u00ebza datojn\u00eb nga fundi i epok\u00ebs t\u00eb mbiquajtur mikene dhe jan\u00eb t\u00eb m\u00ebvonshmne, t\u00eb vitit 1250 para Krishtit. P\u00ebrve\u00e7 k\u00ebsaj, ky \u201cshkrim\u201d sh\u00ebrbente vet\u00ebm p\u00ebr t\u00eb sh\u00ebnuar inventar\u00ebt, llogarit\u00eb dhe p\u00ebrshkrimin e shk\u00ebmbimeve treg\u00ebtare. Pra ky nuk ishte nj\u00eb shkrim \u201cletrar\u201d. Ai nuk na zbulon asgj\u00eb nga historia e k\u00ebsaj epoke. Schliemann \u00ebsht\u00eb i pari (ishte \u201ctregtar jo arkeolog !), i cili besoi n\u00eb ekzistenc\u00ebn e luft\u00ebs hipotetike t\u00eb Troj\u00ebs t\u00eb lasht\u00eb (Troja VIIa). Ky \u201czbulues\u201c i Miken\u00ebs dhe Troj\u00ebs, i ngaz\u00ebllyer nga epopet\u00eb homerike, nxorri n\u00eb drit\u00eb nj\u00eb nga zonat e hamend\u00ebsuara t\u00eb Troj\u00ebs, mbi kodr\u00ebn e Hisarlikut, n\u00eb Anatoli (rreth 5 km nga Dardanelet). P\u00ebr Schliemann ishte fjala p\u00ebr \u201cIlionin homerik\u201d. G\u00ebrmime t\u00eb tjera t\u00eb kryera nga D\u00f6rpfeld, Semple, Blegen dhe arkeolog\u00eb t\u00eb tjer\u00eb arrijn\u00eb n\u00eb zbulimin e n\u00ebnt\u00eb shtret\u00ebrve (state geologjike) stratigrafike. Troja legjendare \u00ebsht\u00eb Troja VIIa (disa hulumtues amerikan e vendosin n\u00eb nivelin VI) dhe ajo e epok\u00ebs greke arkaike \u00ebsht\u00eb Troja VIII (duke qen\u00eb Troja IX ajo e epok\u00ebs helene), sipas p\u00ebrfundimeve t\u00eb fundit arkeologjike. Por asgj\u00eb deri m\u00eb sot nuk provon se n\u00eb k\u00ebt\u00eb vend dhe n\u00eb k\u00ebt\u00eb epok\u00eb ka ndodhur nj\u00eb luft\u00eb e v\u00ebrtet\u00eb e Troj\u00ebs t\u00eb epok\u00ebs t\u00eb \u201cbronzit\u201d.
\n\u2022 Q\u00eb nga Eratosteni (matematikan q\u00eb ka jetuar n\u00eb vitet 276-194 para er\u00ebs son\u00eb) kronologjia e historis\u00eb greke varej nga nj\u00eb ngjarje asnj\u00ebher\u00eb e sqaruar : Lufta e Troj\u00ebs, ekzistenca dhe data e s\u00eb cil\u00ebs gjithmon\u00eb mbet\u00ebn t\u00eb debatueshme. P\u00ebr fat t\u00eb keq, e gjith\u00eb kronologjia e Greqis\u00eb, Egjeut dhe Azis\u00eb s\u00eb Vog\u00ebl bazohet n\u00eb k\u00ebt\u00eb dat\u00eb hipotetike t\u00eb shekullit XII para er\u00ebs son\u00eb : 1193 – 1183. Kat\u00ebr shekujt, t\u00eb mbiquajtur \u201ct\u00eb err\u00ebt\u201d (p\u00ebr t\u00eb cil\u00ebt nuk dihet asgj\u00eb) e p\u00ebrkeq\u00ebsojn\u00eb k\u00ebt\u00eb hipotez\u00ebn e asaj dat\u00eb aq t\u00eb lasht\u00eb. M\u00eb n\u00eb fund, q\u00eb nga nxjerrja n\u00eb sken\u00eb, n\u00eb vitin 1905, t\u00eb nj\u00eb ndarjeje prej tri pjes\u00ebsh nga Evans (i cili ka jetuar n\u00eb vitet 1851-1941), bazuar n\u00eb t\u00eb dh\u00ebnat arkeologjike, historia e Greqis\u00eb u nda n\u00eb faza, nga ajo q\u00eb u quajt \u201cHeladike\u201d (e Lasht\u00eb, e Mesme dhe e Von\u00eb, e n\u00ebnndar\u00eb n\u00eb I, II dhe III), \u00e7ka rrezikon t\u00eb t\u00eb shtyj\u00eb n\u00eb gabim, duke na b\u00ebr\u00eb t\u00eb besojm\u00eb se kjo ka lidhje apo mund t\u00eb ket\u00eb lidhje me Grek\u00ebt (p\u00ebr shkak t\u00eb referimit t\u00eb termit \u201cHelad\u00eb, heladik\u201d), nd\u00ebrkoh\u00eb q\u00eb k\u00ebta t\u00eb fundit, pra Grek\u00ebt, nuk jan\u00eb d\u00ebshmuar n\u00eb k\u00ebto epoka t\u00eb kahershme. Nisur nga kjo luft\u00eb hipotetike t\u00eb Troj\u00ebs, Tukididi ( I, 12 – i cili nuk e dinte dat\u00ebn e vendosur nga Eratosteni, meq\u00eb ky i fundit ka qen\u00eb rreth dy shekuj m\u00eb pas) ka pohuar (pa asnj\u00eb prov\u00eb) se 80 vjet pas luft\u00ebs s\u00eb Troj\u00ebs Dorian\u00ebt u shfaq\u00ebn n\u00eb Greqi (shih paragraf\u00ebn me nalt\u00eb). Asnj\u00eb autor tjet\u00ebr antik, bashk\u00ebkohor t\u00eb Tukididit, asnj\u00eb tjet\u00ebr p\u00ebrpara tij, me plot t\u00eb drejt\u00eb, nuk e ka cituar dat\u00ebn t\u00eb shfaqjes s\u00eb Dorian\u00ebve n\u2019ato kohet e lashta. Ne duhet t\u00eb kujtojm\u00eb se Dorian\u00ebt (sidomos pushtu\u00ebsit t\u00eb huaj jo populli q\u00eb ishte pelasgo-ilir\u00eb) nuk mund t\u00eb ken\u00eb ekzistuar n\u00eb koh\u00ebn e nj\u00eb lufte hipotetike q\u00eb mund t\u00eb ket\u00eb ndodhur n\u00eb shekullin XII pes. Pra ajo dat\u00eb e shfaqj\u00ebs t\u00eb Dorian\u00ebve, krologjia e t\u00eb cil\u00ebve ul\u00ebt shum\u00eb me von\u00eb. Gjithsesi, ka ndodhur shum\u00eb m\u00eb von\u00eb q\u00eb jan\u00eb futur n\u00eb llogari k\u00ebta 80 vite, t\u00eb cil\u00ebt jan\u00eb hequr automatikisht nga fundi i k\u00ebsaj lufte d.m.th. 1183 – 80 = 1103 (e rrumbullakosur n\u00eb vitin ~ 1100), dat\u00eb e vendosur padrejt\u00ebsisht nga Eratosteni). Disa kan\u00eb nxjerr\u00eb nga kjo se shfaqja e Dorian\u00ebve, e cil\u00ebsuar si \u201cdyndjet doriane\u201d apo \u201ckthimi i Heraklid\u00ebve\u201d, ka ndodhur n\u00eb at\u00eb dat\u00eb q\u00eb e rigjejm\u00eb gabimisht ende sot n\u00eb manuale t\u00eb ndryshme shkollore apo universitare. Kan\u00eb transformuar nj\u00eb \u201cmit\u201d dhe nj\u00eb legjend\u00eb n\u00eb nj\u00eb \u201crealitet\u201d historik dhe k\u00ebtu q\u00ebndron thelbi i problemit.
\n\u2022 Aty ka nj\u00eb mosp\u00ebrputhje t\u00eb st\u00ebrmadhe midis datash t\u00eb ndryshme dhe kronologjive t\u00eb propozuara deri k\u00ebtu nga t\u00eb gjith\u00eb llojet e autor\u00ebve. K\u00ebshtu, n\u00ebse n\u00eb fillim bazohesh n\u00eb nj\u00eb dat\u00eb t\u00eb gabuar, at\u00ebher\u00eb gjith\u00e7ka q\u00eb rrjedh nga kjo do t\u00eb ishte vet\u00ebm e gabuar. Pra, \u00ebsht\u00eb gabimi i Tukididit (I, 12 ), i cili i ka kaluar shend e ver\u00eb kat\u00ebr shekuj t\u00eb err\u00ebt, duke b\u00ebr\u00eb q\u00eb t\u00eb p\u00ebrkojn\u00eb fundi i k\u00ebsaj periudhe me mb\u00ebrritjen e grek\u00ebve dhe pushtimin e tyre t\u00eb Azis\u00eb s\u00eb Vog\u00ebl rreth vitit 680 para er\u00ebrs son\u00eb : pushtimi i viseve t\u00eb qytetit t\u00eb lasht\u00eb t\u00eb Troj\u00ebs (Troja VI \/ VII), t\u00eb cilin e ripag\u00ebzuan me emrin \u00abIlion\u00bb. Kjo nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se p\u00ebrvet\u00ebsimi i nj\u00eb epopeje t\u00eb vjet\u00ebr pellazge, t\u00eb cil\u00ebn Helen\u00ebt e p\u00ebrpunuan dhe e riem\u00ebrtuan \u00abIliada\u00bb (fillimisht emir pellazg ishte \u201cZemerimi I Akilit). Troja \u201cgreke\u201d (Ilioni) \u00ebsht\u00eb quajtur nga arkeolog\u00ebt Troja VIII, sot jemi n\u00eb Troj\u00ebn e fundit \u00ab IX! \u00bb !
\n\u2022 Lufta, e mbiquajtur e Troj\u00ebs, ka qen\u00eb ajo e pushtimit t\u00eb vonsh\u00ebm t\u00eb Azis\u00eb s\u00eb Vog\u00ebl nga Helen\u00ebt dhe n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb marrja e qytetit t\u00eb lasht\u00eb t\u00eb Troj\u00ebs, t\u00eb shpag\u00ebzuar dhe t\u00eb b\u00ebr\u00eb \u201cIlion\u201d grek, prej nga ka dal\u00eb emri \u201cIliad\u00eb\u201d?! A ka patur nj\u00eb lloj transpozicioni t\u00eb nj\u00eb lufte parahelene t\u00eb rr\u00ebfyer te \u201cZem\u00ebrimi i Akilit\u201d (emri i original i poem\u00ebs s\u00eb lasht\u00eb t\u00eb tradit\u00ebs gojore pellazge) me nj\u00eb luft\u00eb helene, e cila sjell nd\u00ebr mend emrin \u201cIliada\u201d q\u00eb rr\u00ebfen pushtimin e qytetit t\u00eb \u201cIlionit\u201d (emri grek i Troj\u00ebs) n\u00eb fillim t\u00eb shekullit VII para er\u00ebs son\u00eb? K\u00ebshtu mund t\u00eb shqyrtosh se 80 vitet e Tukididit korrespondonin me nj\u00eb kronologji shum\u00eb m\u00eb t\u00eb vonshme dhe se kjo lufta e Ilionit grek q\u00eb u zhvillua nga vitet ~ 700 apo ~ 680 pes (dhe jo n\u00eb shekullin XII sikur \u00ebsht\u00eb besuar deri m\u00eb sot). Nga kjo kuptohet m\u00eb mir\u00eb p\u00ebrse Homeri nuk i ka p\u00ebrmendur Dorian\u00ebt dhe p\u00ebrse emri i tyre u p\u00ebrmend me ndonj\u00eb far\u00eb shpesht\u00ebsi vet\u00ebm duke filluar nga Pindari (i cili jetoi n\u00eb vitet ~ 510 ~ 438). S\u00eb fundmi, do t\u00eb kuptohej m\u00eb mir\u00eb p\u00ebrse emri \u201cHelen\u201d nuk \u00ebsht\u00eb dh\u00ebn\u00eb n\u00eb t\u00ebr\u00ebsin\u00eb e Grek\u00ebve nga Homeri dhe p\u00ebrse k\u00ebta Helen nuk fol\u00ebn p\u00ebr veten e tyre gjat\u00eb kat\u00ebr shekujve t\u00eb mbiquajtur \u201ct\u00eb err\u00ebt\u201d (1200 – 800 para Krishtit). Kjo do t\u00eb justifikonte edhe krijimin e nj\u00eb gjenealogjie t\u00eb vonshme, duke nisur nga nj\u00eb P\u00ebrmbytje, pra p\u00ebrmbytja e Deukalionit. Duke nisur prej aty filloi t\u00eb shfaqej emri Helen, pasardh\u00ebs t\u00eb \u201cHelenit\u201d, biri i Deukalionit, Noeu\/Nuhi grek. T\u00eb gjitha k\u00ebtyre pik\u00ebpyetjeve teza ime provon t`i p\u00ebrgjigjet, t\u00eb pakt\u00ebn m\u00eb sakt\u00ebsi.
\n\u2022 Me n\u00eb fund nj\u00eb tjet\u00ebr e dh\u00ebn\u00eb d\u00ebshmon, jo me pak, ekzistenc\u00ebn dhe shfaqj\u00ebn e Pellazg\u00ebve p\u00ebrtej kufijve juglindore t\u00eb Gadishullit juglindor\u00eb t\u00eb Evrop\u00ebs, Azin\u00eb e Vog\u00ebl dhe e Egjeut : at\u00eb t\u00eb bashkatdhetar\u00ebve t\u00eb tyre “Filistin\u00ebt ” (ndoshta k\u00ebta ishin vet\u00eb Pellazg\u00ebt).
\n\u2022 Kjo \u00ebsht\u00eb mjaft e dukshme p\u00ebr shkak t\u00eb lidhjeve etno-gjuh\u00ebsore q\u00eb lidhin Pellazg\u00ebt (ashtuquajtur “mikenase”) m\u00eb Filistin\u00ebt identifikuar nga egjiptian\u00ebt (nga Ramses II dhe Ramses III \u2013 XIII\/XII shekuj pes) si pjes\u00ebmarr\u00ebsit e “Popujve t\u00eb detit “. Emri i Filistin\u00ebve \u00ebsht\u00eb i vertetuar p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb \u00ab Medinet Habu \u00bb n\u00eb tempullin varrimi i Ramsesit III (-1186 – 1155). Sipas egjiptian\u00ebve t\u00eb lasht\u00eb, k\u00ebto jan\u00eb popuj nga Mesdheut n\u00eb “veriun” e Egjiptit e jo n\u00eb Evrop\u00ebn veriore (sikur \u00ebsht\u00eb keqkuptuar nga shum\u00eb autor modern). \u00cbsht\u00eb shum\u00eb e mundshme q\u00eb ata t\u00eb ishin t\u00eb njohur shum\u00eb m\u00eb her\u00ebt (cf. Dhjat\u00ebn e Vjet\u00ebr : Zanafilla 10 \/ 16-14-21 \/ 32-26 \/ 14-22; Eksodi 23\/31; Judges 13 \/ 1-15 \/ 11-16 \/ 30, Jozueu 13\/1).
\nStudime t\u00eb shumta arkeologjike dhe etnolinguistike na informojn\u00eb me sakt\u00ebsisht dhe m\u00eb seriozitet t\u00eb madh. Disa Arkeologe izraelian nder t\u00eb cilit Trude dhe Moshe Dothan, Israel Finkelstein, Neil Silbermann dhe dy studiues libanez\u00eb Dimitri Baramki dhe Nina Jidejian kan\u00eb gj\u00ebr\u00ebrsisht studiuar k\u00ebt\u00eb \u00e7\u00ebshtje : disa i b\u00ebjn\u00eb t\u00eb vijn\u00eb nga Iliria dhe Epiri (dy vende pellazg i mir\u00ebfillt\u00eb), t\u00eb tjer\u00eb i identifikojn\u00eb m\u00eb kultur\u00ebn mikene (pellazge) ose m\u00eb Egjean\u00ebt (paraardh\u00ebsit e Grek\u00ebve dhe jo st\u00ebrgjysh\u00ebrit e tyre). Bibla i b\u00ebn ata t\u00eb vijn\u00eb nga Kreta gj\u00eb q\u00eb konfirmon se Kreta ishte hapi i tyre i par\u00eb (para se t\u00eb shkojn\u00eb n\u00eb Qipros) n\u00eb drejtimin e tyre nga bregdetit egjiptian dhe pran\u00eb Lindj\u00ebn e Mesme. Filistin\u00ebt krijuan nj\u00eb Pentapole n\u00eb bregdetin e Mesdheut (Gaza, Ashkalon, Gat, Ashdod dhe Ekr\u014dn). Mbreti David u frym\u00ebzua nga organizata e tyre administrative dhe shoq\u00ebrore p\u00ebr t\u00eb udh\u00ebhequr shtetin e Izraelit. Ata gjithashtu lan\u00eb disa gjurm\u00eb gjuh\u00ebsore n\u00eb gjuh\u00ebn hebraike t\u00eb Bibl\u00ebs.
\n\u2022 Emri q\u00eb t\u00eb huajt u dhan\u00eb Filistineve, p\u00ebrve\u00e7 ai i Egjiptian\u00ebve \u00ab PLST \u00bb (Pe-le-set \u2013 Pe-le-shet) apo (Pulusati p\u00ebr t\u00eb tjer\u00eb) ai em\u00ebr ishte i njohur nga burime t\u00eb ndysh\u00ebm : Pelesht-im … (Hebrenjve) dhe Palast-u (Azirian\u00ebt). Altheim kujton q\u00eb vija e posht\u00ebm e lumit \u00ab Po \u00bb (rajoni i qytetit t\u00eb Adria) quhej \u00ab Filistina \u00bb. Meillet dhe Cohen sh\u00ebnojn\u00eb lokalitet \u00ab Palaiste \u00bb ose \u00ab Palaest \u00bb n\u00eb Epir q\u00eb mund t\u00eb mendojm\u00eb q\u00eb ishte pik\u00ebnisja e Filistineve n\u00eb drejtimin t\u00eb Kret\u00ebs (platform\u00eb p\u00ebrgatitore p\u00ebr ekspeditat e ardhshme) dhe Qipros (Hapi i dyt\u00eb para sulmit t\u00eb Egjiptit).
\nW. F. Albright tha gjithashtu se Filistin\u00ebt rrjedhnin nga nj\u00eb qytet q\u00eb quhej \u00ab Palaiste \u00bb n\u00eb bregun e Adriatikut t\u00eb Kaonis\u00eb (Epir) dhe se emri i tyre shqiptoh\u00ebj \u00ab Pelasto\u00ef dhe Pelasgo\u00ef. K\u00ebto emra t\u00eb fundit ngjallin emrin e Pellazg\u00ebve n\u00eb gjuh\u00ebn greke (Pelazgo\u00ef). S\u00eb fundmi n\u00eb tez\u00ebn time, kapitulli “Shtojcat” p\u00ebrfshin gjithashtu nj\u00eb pasqyr\u00eb t\u00eb sakt\u00eb arkeologjike dhe antropologjike duke p\u00ebrfshir\u00eb edhe mbetjet m\u00eb t\u00eb r\u00ebnd\u00ebsishme para-helene (vendet dhe objektet q\u00eb datojn\u00eb nga periudha mikeniane) q\u00eb gjenden n\u00eb Shqip\u00ebri.
\nPo e p\u00ebrs\u00ebris t\u00eb th\u00ebm m\u00eb ngulm se Historia e lasht\u00eb \u00ebsht\u00eb shum\u00eb e komplikuar, e ngat\u00ebrruar dhe e manipuluar. N\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrmbledhur ne e dim\u00eb nga t\u00eb gjith\u00eb autor\u00ebt e lasht\u00eb se Pellazg\u00ebt ishin paraardh\u00ebsit e grek\u00ebve dhe jo st\u00ebrgjysh\u00ebt e tyre : kjo absolutisht \u00ebsht\u00eb e pakund\u00ebrshtu\u00ebshme. M\u00eb nj\u00eb an\u00eb kolonist\u00ebt egjiptian t\u00eb udh\u00ebhequr nga Danaosi (v\u00ebllai i Egjiptos-it) kishin sulmuar qytetin pellazg Argosin, ku ata e kishin ndjekur mbretin \u00ab Pellazgosin \u00bb (ndoshta ky ishte Zeusi i Iliad\u00ebs, nj\u00eb \u00ab mbret pellazg \u00bb q\u00eb u hyjnorizuar p\u00ebr s\u00eb gjalli. Pastaj n\u00eb an\u00ebn tjet\u00ebr kolonist\u00ebt fenikas t\u00eb udh\u00ebhequr nga Kadmosi u vendos\u00ebn n\u00eb Beoti, ku ata krijuan qytetin e Teb\u00ebs (\u00e7udit\u00ebrisht em\u00ebr q\u00eb i p\u00ebrngjan kryeqytetit t\u00eb Egjiptit t\u00eb lasht\u00eb \u00ab Teba \u00bb, n\u00eb jug t\u00eb vendit). T\u00eb dy pushtuesit kan\u00eb uzurpuar qytet\u00ebrimin pellazg (gjuh\u00eb, kultur\u00eb, mitologji, poezi epike, etj) kan\u00eb dashur q\u00eb st\u00ebrnip\u00ebrit e tyre t\u00eb besojn\u00eb q\u00eb ata ishin “autokton” (manipuluan gjenealogin\u00eb e tyre). Dhe me n\u00eb fund na del edhe nj\u00eb pushtu\u00ebs tjet\u00ebr \u00ab Pelopsi \u00bb i ardhur nga Azia e Vog\u00ebl e pushtuar n\u00eb at\u00eb koh\u00eb nga Azirian\u00ebt. Kjo \u00ebsht\u00eb arsyeja pse ata krijuan legjend\u00ebn e tyre t\u00eb nj\u00eb p\u00ebrmbytje t\u00eb madhe q\u00eb shkat\u00ebrroi \u00e7do gj\u00eb q\u00eb ka ekzistuar me par\u00eb (dmth qytet\u00ebrimin pellazg). Nga kjo p\u00ebrmbytje ata krijuan\u00eb qytet\u00ebrimin e tyre ku lindi Deukalioni (nj\u00eb far\u00eb \u00ab Noe apo Nuhi \u00bb helen) dhe ku i biri \u00ab Helen \u00bb u b\u00eb paraardh\u00ebsi i Hellen\u00ebve t\u00eb quajtur m\u00eb von\u00eb (sh III para er\u00ebs son\u00eb, fajtori ishte Aristoteli) padrejt\u00ebsisht “grek” nga romak\u00ebt dhe pastaj t\u00eb huajt. K\u00ebto pushtuesit nuk ishin t\u00eb shumt\u00eb, por p\u00ebrb\u00ebhejn nga nj\u00eb pakic\u00eb e vog\u00ebl. Pra etnia semito-egjitiane nuk ishte e r\u00ebnd\u00ebsishme sepse shumica e banor\u00ebve t\u00eb vendit (Pellazgia) ishin Pellazgo-ilire : p\u00ebrzierja etnike nuk ishte aq e fort\u00eb. Sa p\u00ebr mbret\u00ebrit dhe shefat Dorian Herodoti (VI, 53) pohonte \u00ab sakt\u00ebsisht \u00bb se ata ishin me origjin\u00eb egjiptiane (Eskili, Sofokliu dhe Euripidi kan\u00eb th\u00ebn\u00eb t\u00eb nj\u00ebjt\u00ebn gj\u00eb \u2013 si dhe Flavius josefi, Antikitetet juda\u00efke, lib\u00ebr XII – IV, 10 dhe n\u00eb Bib\u00ebl, 1 Maccab\u00e9es, XII, 1 \u00e0 23 ). Por sipas studimet e mi populli (dhe vet\u00ebm populli) i n\u00ebnshtruar ishte ilire. Etj, etj.<\/p>\n

M\u00eb s\u00eb fundi duh\u00ebt sh\u00ebnuar p\u00ebr mir\u00ebkuptimin e historis\u00eb s\u00eb lasht\u00eb q\u00eb t\u00eb gjitha datat t\u00eb \u00ab pranuara p\u00ebrgjith\u00ebsisht \u00bb t\u00eb historiografis\u00eb s\u00eb Greqis\u00eb t\u00eb lasht\u00eb jan\u00eb t\u00eb gabuara n\u00eb m\u00ebnyra t\u00eb shumta sepse Grek\u00ebt n\u00eb periudh\u00ebn arkaike dhe klasike nuk kishin n\u00ebn duart e tyre vet\u00ebm Iliad\u00ebn dhe Odisen\u00eb (dhe poemat e Heziodit dhe aurtor t\u00eb tjer\u00eb t\u00eb hersh\u00ebm) dhe n\u00eb at\u00eb koh\u00eb nuk kishte arkive historike apo kulturore : k\u00ebto jan\u00eb shkrimet me t\u00eb lashtet t\u00eb \u00ab botuara \u00bb nga tirani Pizistrati dhe djali tij Hiparku n\u00eb mes t\u00eb shekullit t\u00eb gjasht\u00eb para er\u00ebs son\u00eb. K\u00ebto poezi jan\u00eb rregulluar, rikompozuar, ripunuar dhe manipuluar p\u00ebr t’i sh\u00ebrbyer kauz\u00ebs s\u00eb pushtuesve helen t\u00eb \u00ab Pellazgis\u00eb \u00bb ajo q\u00eb do t\u00eb b\u00ebhej me von\u00eb Helad\u00eb\/Greqi. Autor\u00ebt e lasht\u00eb kishin planifikuar periudh\u00ebn e Luft\u00ebs s\u00eb Troj\u00ebs (e p\u00ebrshkruar n\u00eb poemat epike t\u00eb tradit\u00ebs gojore e trash\u00ebguar heleneve nga pellazg\u00ebt paraardh\u00ebsit e Helen\u00ebve dhe jo st\u00ebrgjysh\u00ebrit e tyre) n\u00eb nj\u00eb dat\u00eb shum\u00eb t\u00eb lasht\u00eb (herodoti ka gabuar p\u00ebr shum\u00eb data q\u00eb ka dh\u00ebn\u00eb). Pra, ka pasur shum\u00eb gabime fatale q\u00eb \u00e7uan historiografin\u00eb e Greqis\u00eb dhe gjuh\u00ebsin\u00eb moderne n\u00eb nj\u00eb qorr sokak t\u00eb \u00e7uditsh\u00ebm. K\u00ebto gabime jan\u00eb t\u00eb shpjeguar shum\u00eb mir\u00eb n\u00eb dy librat e mi dhe tez\u00ebn time (m\u00eb shpjegimet dhe referencat e duhur).<\/p>\n

Pra para shekullit t\u00eb 8-t\u00eb para er\u00ebs son\u00eb, nuk ka t\u00eb dh\u00ebna historike, asnj\u00eb shkrim, asnj\u00eb d\u00ebshmi p\u00ebr t\u00eb na treguar ekzistenc\u00ebn e nj\u00eb Greqi (Helen, Helade, k\u00ebtu p\u00ebr hir t\u00eb thjesht\u00ebsis\u00eb, ne do t’i quajm\u00eb \u00ab Grek\u00ebt \u00bb dhe “Greqia\u00bb). S\u00eb pari dhe sidomos ka nj\u00eb periudh\u00eb shum\u00eb t\u00eb gjat\u00eb (“kat\u00ebr shekuj”) e cila ka mbetur krejt\u00ebsisht e heshtur dhe nuk tregon absolutisht asgj\u00eb nga mund\u00ebsia e ekzistenc\u00ebs t\u00eb nj\u00eb “qytet\u00ebrimi grek” apo shfaqj\u00ebn e ndonj\u00eb “populli grek”. \u00c7udit\u00ebrisht kjo periudh\u00eb quh\u00ebt me t\u00eb drejt\u00eb \u00ab Periudha e Err\u00ebt \u00bb apo \u00ab Koh\u00ebt e err\u00ebta \u00bb (\u00ab Dark Ages \u00bb) pasi ne nuk dim\u00eb asgj\u00eb p\u00ebr k\u00ebt\u00eb epok\u00eb shum\u00eb t\u00eb gjat\u00eb q\u00eb mbeti memece. Sigurisht Helen\u00ebt mund t\u00eb ken\u00eb shkat\u00ebrruar t\u00eb gjitha gjurm\u00ebt e qytet\u00ebrimit q\u00eb i paraprinin, dmth \u00ab qytet\u00ebrimi Pellazg \u00bb. Por p\u00ebr fat t\u00eb mir\u00eb disa elemente thelb\u00ebsore kan\u00eb kaluar n\u00ebp\u00ebr thilet e censur\u00ebs t\u00eb logografeve t\u00eb lasht\u00eb grek.<\/p>\n

Por t\u00eb gjitha k\u00ebto elemente vendimtare duhet t\u00eb k\u00ebrkohen midis rreshtave dhe n\u00eb zem\u00ebr t\u00eb t\u00eb gjitha shkrimeve t\u00eb lashta. Kjo \u00ebsht\u00eb ajo q\u00eb b\u00ebra p\u00ebr pothuajse pes\u00ebdhjet\u00eb vjet. Kjo \u00ebsht\u00eb si puna e nj\u00eb arkeologu ose nj\u00eb k\u00ebrkues ari : kam hulumtuar t\u00ebr\u00ebsisht m\u00eb me t\u00eb vog\u00eblin holl\u00ebsi p\u00ebr t\u00eb gjetur me t\u00eb voglin kokrriz\u00eb ari, duke m\u00eb lejuar q\u00eb m\u00eb n\u00eb fund t\u00eb zbuloj \u00e7far\u00eb kuptimi dhe \u00e7far\u00eb sh\u00ebnimi kan\u00eb ato holl\u00ebsira q\u00eb m\u00eb n\u00eb fund shp\u00ebrthejn\u00eb t\u00eb v\u00ebrtet\u00ebn e fshehur q\u00eb nga fillimi i koh\u00ebs. K\u00ebto kan\u00eb q\u00ebn\u00eb zbulimet e mia me t\u00eb rend\u00ebsishme.<\/p>\n

Grek\u00ebt kan\u00eb eliminuar shum\u00eb shenja t\u00eb qytet\u00ebrimit Pellazg gj\u00eb q\u00eb ka shkaktuar nj\u00eb penges\u00eb t\u00eb madhe p\u00ebr t\u00eb njohur m\u00eb thell\u00ebsi njohurin\u00eb t\u00eb historis\u00eb s\u00eb Pellazg\u00ebve pavar\u00ebsisht nga pasazheve t\u00eb shumta q\u00eb gjenden n\u00eb Iliad\u00ebn dhe Odisen\u00eb duke i shp\u00ebtuar censur\u00ebs t\u00eb logografeve helen dhe t\u00eb cilat, p\u00ebr fat t\u00eb mir\u00eb, na informojn\u00eb shkurtimisht por n\u00eb thelb p\u00ebr rolin kryesor\u00eb q\u00eb Pellazg\u00ebt luajt\u00ebn n\u00eb kushtetut\u00ebn e qytet\u00ebrimit grek. P\u00ebrve\u00e7 k\u00ebt\u00eb duh\u00ebt sh\u00ebnuar se qytet\u00ebrimi etrusk \u00ebsht\u00eb me i njohur dhe me i qart\u00eb se \u00e7far\u00eb dim\u00eb nga v\u00ebllez\u00ebrit e tyre t\u00eb gjakut Pellazg\u00ebt. Etrusk\u00ebt kan\u00eb l\u00ebn\u00eb (ndryshe nga grek\u00ebt, romak\u00ebt kan\u00eb ruajtur trash\u00ebgimin\u00eb kulturore t\u00eb Etrusk\u00ebve) shum\u00eb gjurme arkeologjike, epigrafike dhe shum\u00eb shkrime q\u00eb na lejojn\u00eb ti njohim me mir\u00eb dhe ti vendosim m\u00eb mir\u00eb kronologjikisht. Ironia e fatit b\u00ebri q\u00eb Etrusk\u00ebt, v\u00ebllez\u00ebrit e gjakut t\u00eb Pellazg\u00ebve, ishin n\u00eb origjin\u00ebn t\u00eb qytet\u00ebrimit romak. N\u00eb t\u00eb v\u00ebrtet\u00eb Etrusket n\u00eb Itali kan\u00eb b\u00ebr\u00eb \u00e7far\u00eb b\u00ebn\u00eb Pellazg\u00ebt n\u00eb Greqi, Azin\u00eb e Vog\u00ebl dhe n\u00eb Egje : krijimin e nj\u00eb qytet\u00ebrim !<\/p>\n

Kjo tregon se Pellazgo-etrusk\u00ebt jan\u00eb n\u00eb zanafill\u00ebn e t\u00eb dy qytet\u00ebrimeve m\u00eb t\u00eb m\u00ebdha evropiane. Kjo gjithashtu do t\u00eb thot\u00eb, p\u00ebr shkak t\u00eb ngjashm\u00ebris\u00eb s\u00eb dy gjuh\u00ebve t\u00eb tyre, kultur\u00ebs dhe mitologjis\u00eb s\u00eb tyre, q\u00eb ata kan\u00eb l\u00ebn\u00eb Evrop\u00ebs trash\u00ebgimin t\u00eb nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb gjuh\u00ebs s\u00eb tyre nga e cila \u00ab shqipja \u00bb mbetet gjuha kryesore trash\u00ebgimtare q\u00eb un\u00eb e konsideroj si nj\u00eb \u00ab fosile e gjall\u00eb \u00bb, e cila \u00ebsht\u00eb, si t\u00eb thuash, gjuha amtare t\u00eb Evrop\u00ebs (duke p\u00ebrjashtuar gjuh\u00ebt e vonshme t\u00eb grupeve etnike \u00ab jo-evropiane \u00bb q\u00eb mb\u00ebrrit\u00ebn n\u00eb Evrop\u00eb, pas shekullit t\u00eb shtat\u00eb pas er\u00ebs son\u00eb : sllave, bullgare, Hungareze, finlandeze dhe estoneze. Kjo, pra, sfidon ideologjin\u00eb indo-evropiane : nj\u00eb zbulim i ri q\u00eb vj\u00ebn n\u00eb kund\u00ebrshtim m\u00eb at\u00eb ideologjie e p\u00ebrhapur n\u00eb fund t\u00eb shekullit t\u00eb XIX.<\/p>\n

Arkeolog\u00ebt dhe deshifruesit ose zbuluesit moderne kan\u00eb kryer g\u00ebrmime, kan\u00eb realizuar zbulime interesante dhe kan\u00eb vendosur t\u00eb dekriptojn\u00eb epigrafi apo disa tekste arkaike greke, duke u bazuar vet\u00ebm n\u00eb \u201ct\u00eb njohur\u00ebn apo t\u00eb pranuar\u00ebn p\u00ebrgjith\u00ebsisht\u201c d.m.th. at\u00eb t\u00eb grek\u00ebve, gjuh\u00ebn dhe kultur\u00ebn e tyre p\u00ebr sa i takon hap\u00ebsir\u00ebs gjeografike t\u00eb qytet\u00ebrimit parahelen apo ajo e Romak\u00ebve dhe kultur\u00ebs s\u00eb tyre latine p\u00ebr sa i p\u00ebket\u00eb qytet\u00ebrimit pararomak (etrusk). E gjith\u00eb bota e dijetar\u00ebve, p\u00ebrve\u00e7 disa p\u00ebrjashtimeve t\u00eb pakta, nuk ka patur parasysh nga njera an\u00eb elementin \u201cpellazg\u201d dhe nga ana tjet\u00ebr elementin binjak \u201cetrusk\u201d dhe pjes\u00ebmarrjet e tyre reciproke apo rrjedhojat e tyre n\u00eb formimin e dy qytet\u00ebrimeve m\u00eb t\u00eb r\u00ebnd\u00ebsishme evropiane : qytet\u00ebrimi grek dhe romak. Ky q\u00ebndrim pellazg dhe deg\u00ebzimi i tij shqiptar\u00eb nuk ka qen\u00eb vler\u00ebsuar sa duhet apo ka qen\u00eb krejt i fshehur n\u00eb t\u00eb gjitha studimet parahalene, qofshin historike, arkeologjike, antropologjike apo gjuh\u00ebsore. \u00cbsht\u00eb pra kjo hallk\u00eb e dob\u00ebt apo q\u00eb mungon, q\u00eb i ka \u00e7uar ato n\u00eb nj\u00eb qorr sokaku ku kan\u00eb ngecur nj\u00ebherazi historia parahelene, gjuh\u00ebsia moderne dhe n\u00eb nj\u00eb mas\u00eb m\u00eb t\u00eb vog\u00ebl arkeologjia.<\/p>\n

As nuk i \u00ebsht\u00eb v\u00ebn\u00eb veshi, qoft\u00eb edhe p\u00ebr nj\u00eb \u00e7ast, faktit se Pellazg\u00ebt dhe gjuha e tyre nuk ishin \u201czhdukur duke mos l\u00ebn\u00eb as me t\u00eb voglin gjurm\u00eb \u201d: jan\u00eb shpallur me ngulm popull dhe gjuh\u00eb t\u00eb zhdukur !?! Megjithat\u00eb edhe nj\u00eb neofit, p\u00ebrpara \u00e7do studimi, i vin\u00eb n\u00eb mendje shum\u00eb pyetje : nj\u00eb gjuh\u00eb e vetme n\u00eb Evrop\u00eb, nj\u00eb popull i ndrysh\u00ebm nga fqinj\u00ebt e tij grek, latino-romak dhe sllav dhe nj\u00eb territor p\u00ebrbri, n\u00eb zem\u00ebr t\u00eb Ballkanit, a nuk na b\u00ebjn\u00eb t\u00eb pyesim veten p\u00ebr Shqip\u00ebrin\u00eb dhe Shqiptar\u00ebt ? Etj, etj. Un\u00eb nuk mund t\u00eb p\u00ebrs\u00ebris k\u00ebtu \u00e7far\u00eb \u00ebsht\u00eb shkruar n\u00eb 500 faq\u00ebt e tez\u00ebs ime.<\/p>\n

Ja pra nj\u00eb demonstrim \u00abkoherent\u00bb dhe nj\u00eb prov\u00eb e qart\u00eb t\u00eb lasht\u00ebsis\u00eb s\u00eb Pellazg\u00ebve, e zanafill\u00ebs pellazge t\u00eb Zeusit, e zanafill\u00ebs s\u00eb em\u00ebrtimit \u00abnjeri i shpellave\u00bb, e adhurimit q\u00eb ata kishin p\u00ebr lisin si dhe p\u00ebr prejardhjen e gjuh\u00ebs shqipe nga gjuha e Zeusit. Porfiri (biograf e Pitagor\u00ebs) pohonte se Pitagora quante Zeusin \u00ab Zan, Zani\u00bb (dialekti g\u00ebg t\u00eb veriut) \u00e7ka q\u00eb do t\u00eb thoshte \u00abz\u00eb, z\u00ebri\u00bb n\u00eb dialektin tosk t\u00eb jugut t\u00eb Shqip\u00ebris\u00eb. \u00cbsht\u00eb e dishme q\u00eb matematikani i madh Pitagora ishte Pelasgo-Tiren\u00eb\/Etrusk nga ishulli Samos. N\u00eb Dodon\u00eb (kryeqyteti fetar i Pellazg\u00ebve), \u00ebsht\u00eb \u00abzani\/z\u00ebri\u00bb i Zeusit q\u00eb prift\u00ebrinjt\u00eb interpretonin \u201czan\u00eb\/z\u00ebrin\u201d e tij n\u00ebp\u00ebrmjet f\u00ebshf\u00ebritjes s\u00eb gjetheve t\u00eb \u00ablisit t\u00eb shenjt\u00eb\u00bb. P\u00ebrve\u00e7 k\u00ebsaj, \u00ebsht\u00eb fjala shqipe \u00ab Dru\u00bb, e cila i ka dh\u00ebn\u00eb emrin \u00abDruid\u00ebve\u00bb t\u00eb kelt\u00ebve dhe p\u00ebr sa u p\u00ebrket grek\u00ebve fjal\u00ebt \u00abdrias\u00bb dhe \u00abdriades\u00bb. Ky em\u00ebr \u201cdru, drui\u201d u \u00ebsht\u00eb dh\u00ebn\u00eb \u201cDruid\u00ebve\u201d t\u00eb \u201cKelt\u00ebve\u201d, popull, thot\u00eb legjenda, vlla i \u201cIlir\u00ebve\u201d dhe \u201cGal\u00ebve\/Galat\u00ebve\u201d. S\u00eb fundmi, shtoj se nj\u00eb nga tri emblemat e Zeusit ka qen\u00eb Shqiponja, nj\u00eb tjet\u00ebr simbol q\u00eb shqiptar\u00ebt e kan\u00eb ruajtur gjithmon\u00eb, i cili \u00ebsht\u00eb p\u00ebrhapur shum\u00eb me von\u00eb n\u00eb vendet e tjera t\u00eb Evrop\u00ebs e gjetk\u00eb ! Ja pra shpjegimi i emrit Pellazg dhe gjith\u00eb k\u00ebto shenime rrjedhin nga studimet e mia pes\u00ebdhjet\u00ebvje\u00e7are. Me n\u00eb fund duhet sh\u00ebnuar se Egjiptian\u00ebt i quanin Pellazg\u00ebt \u00abPeleset, Peleshet\u00bb dhe Hebrejt\u00eb i em\u00ebrtonin ata \u00abPeleshtim\u00bb (\u00ab Peleshet \u00bb + prapashtesa \u00ab im \u00bb). Me k\u00ebt\u00eb emrin e fundit Hebrejt\u00eb em\u00ebrtonin \u00abFilistin\u00ebt\u00bb ky popull pellazg i mir\u00ebfillt\u00eb. Fqinjt\u00eb e Filistin\u00ebve (Pellazg) \u00ab Hebrejnt\u00eb \u00bb u kan\u00eb huazuar disa fjal\u00eb n\u00eb gjuh\u00ebn e tyre q\u00eb gj\u00ebnd\u00ebn n\u00eb Bibl\u00ebn (Tevrati). S\u00eb fundmi po sh\u00ebnoj se Armen\u00ebt (popull q\u00eb rrjedh nga \u00abFriggjian\u00ebt\u00bb, nj\u00eb tjet\u00ebr popull pellazg) kan\u00eb ruajtur nj\u00eb prapashtes\u00eb \u00abazg, azk\u00bb, t\u00eb cilin ata e p\u00ebrdorin p\u00ebr t\u00eb em\u00ebrtuar shtetasin e nj\u00eb race, nj\u00eb shteti, nj\u00eb kombi. Edhe nj\u00eb her\u00eb tjet\u00ebr dhe me argumente t\u00eb ndryshme mb\u00ebrrijm\u00eb n\u00eb t\u00eb njejtin p\u00ebrfundim : \u00abSh\u2026pell…azg\u00bb e transformuar nga grek\u00ebt n\u00eb \u201cPel\u2026asg\u2026os\u201d (\u00ab pelazg \u00bb + prapashtesa greke e njohur \u00ab os \u00bb).<\/p>\n

Prandaj jam i vet\u00ebmi shkenc\u00ebtar\u00eb q\u00eb ka pohuar m\u00eb prova dhe argumenta bind\u00ebse (pa asnj\u00eb mburrie nga un\u00eb) edhe n\u00ebse nuk u p\u00eblqen skeptik\u00ebve dhe kund\u00ebrshtuesit e mi (\u00e7udit\u00ebrisht vet\u00ebm \u00ab Shqiptar\u00eb \u00bb\u2026dih\u00ebt perse \u2026e kam sqaruar k\u00ebt\u00eb fakt shum\u00eb her\u00eb ! :<\/p>\n

1. Q\u00eb Helen\u00ebt nuk kan\u00eb ekzistuar para shekullit t\u00eb tet\u00eb para er\u00ebs son\u00eb.
\n2. Q\u00eb Greqia nuk ka ekzistuar para shekullit t\u00eb tet\u00eb para er\u00ebs son\u00eb.
\n3. Q\u00eb lufta e Troj\u00ebs nuk \u00ebsht\u00eb ajo e matematikanit Erastoteni (-276-194 para er\u00ebs son\u00eb) por n\u00eb vitin-680 para er\u00ebs son\u00eb u shfaq pushtimi t\u00eb trojave pellazge nga Helen\u00ebt, alias Akej, Danaen, Kadmen, Pelopid…
\n4. Q\u00eb \u201cMiken\u00ebt\u201d nuk ishin popull Helen por Pellazg t\u00eb mir\u00ebfillt\u00eb.
\n5. Q\u00eb Iliada dhe Odisea ishin poema epike t\u00eb tradit\u00ebs gojore pellazge (Jo greke) dhe q\u00eb emrat dhe shume fjal\u00eb t\u00eb atyre poema shpjegoh\u00ebn nga gjuha shqipe.
\n6. Q\u00eb Homeri si \u201cshkrimtar\u00eb\/autor\u201d nuk ka ekzistuar por vet\u00ebm si rapsod. \u00cbsht\u00eb p\u00ebr leht\u00ebsin\u00eb e shprehj\u00ebs q\u00eb un\u00eb citoj emrin e Homerit si autor t\u00eb poezive epike sepse ai p\u00ebr mua nuk ishte askush tjet\u00ebr p\u00ebrve\u00e7 nj\u00eb rapsode i vjet\u00ebr pellazg nd\u00ebr t\u00eb tjer\u00eb (i verb\u00ebr apo jo) q\u00eb Hellenet zbuluan kur ardh\u00ebn p\u00ebr t\u00eb pushtuar Pellazgjin\u00eb : ato uzurpuan dhe p\u00ebrvet\u00ebrsuan poemat q\u00eb rapsodi k\u00ebndonte. Logograf\u00ebt helen t\u00eb koh\u00ebs s\u00eb Pizistratit n\u00eb mes t\u00eb shekullit t\u00eb gjasht\u00eb (duke p\u00ebrdorur disa pellazg dygjuh\u00ebsore, ndihm\u00ebs dhe bashk\u00eb p\u00ebrkthy\u00ebs i tyre) riformuan, rregulluan, ndryshuan dhe kan\u00eb futur interpolacione dhe b\u00ebr\u00eb manipulime t\u00eb ndryshme p\u00ebr t\u00eb sh\u00ebrbyer interesat dhe kauz\u00ebn t\u00eb pushtuesve t\u00eb trojave pellazge.
\n7. Si rrjedhim kam shpjeguar emrin e Homerit n\u00eb dialektin geg\u00eb \u201cO m\u00ear\u00eb\u201d (\u201cO mire\u201d tosk\u00ebrisht). Mund t\u00eb p\u00ebrfundoj se pas d\u00ebgjimit m\u00eb v\u00ebmendje k\u00ebng\u00ebtarin\/aed\u00eb\/rapsod duke k\u00ebnduar poem\u00ebn epik t\u00eb tij, publiku (i vendosur n\u00eb nj\u00eb rreth p\u00ebrreth tij) do t\u00eb kishte k\u00eblthasur m\u00eb admirim “\u00d4 mer\u00eb”, dmth \u00ab \u00d4 sa bukur \u00bb, \u00ab shum\u00eb mir\u00eb \u00bb apo \u00ab \u00d4 mrekulli \u00bb : \u00ab m\u00ear\u00eb \u00bb n\u00eb dialektin geg\u00eb dmth \u00ab mire \u00bb, \u00abbukur\u00bb n\u00eb dialektin tosk. Gjith\u00eb jet\u00ebn time mes familj\u00ebs kam p\u00ebrdorur k\u00ebt\u00eb fjal\u00eb ! Grek\u00ebt do t\u00eb kishin besuar qart\u00eb se ishte emri i rapsodit\/k\u00ebng\u00ebtarit, nga kjo doli pastaj emri \u201cHomer\u201d !
\n8. \u00ab Filistin\u00ebt \u00bb i kam identifikuar m\u00eb Pellazg\u00ebt. Shpjegimi i gj\u00ebr\u00eb \u00ebsht\u00eb n\u00eb librin tim \u201cShqip\u00ebria\u2026\u201d dhe n\u00eb tez\u00ebn time (tet\u00eb faqe t\u00eb daktilografuara).
\n9. Q\u00eb Pellazg\u00ebt i kam quajtur \u201cHomo Pelasgus\u201d, t\u00eb deg\u00ebs t\u00eb Homo Sapien Sapien.
\n10. Q\u00eb ideologjia \u201cIndo-evropiane\u201d ka krijuar nj\u00eb gjuh\u00eb artificiale, virtuale, e pap\u00ebrshtatshme dhe obsolete. Ajo dekretoj q\u00eb \u201cShqipja\u201d \u00ebsht\u00eb nj\u00eb gjuh\u00eb n\u00eb vete (pa shkuar me tej) dhe e vuri n\u00eb dolap\u00ebn e harres\u00ebs t\u00eb historis\u00eb.
\n11. Q\u00eb gjuha shqipe \u00ebsht\u00eb nj\u00eb \u201cfosile e gjall\u00eb\u201d dhe gjuh\u00eb am\u00eb e Evrop\u00ebs q\u00eb sot e tutje duh\u00ebt t\u00eb zvend\u00ebsoje indo-evropeanisht\u00ebn.
\n12. Q\u00eb emrin \u201cPellazg\u201d e dekriptoj n\u00eb gjuh\u00ebn shqipe : \u201cShpellazg\u201d= njer\u00ebzit e shpellave, shpellar\u00ebt. Shpjegimi i sakt\u00eb gj\u00ebnd\u00ebt me nalt\u00eb dhe n\u00eb librat e mi dhe tez\u00ebn time.
\n13. Druid\u00ebt (n\u00eb gjuh\u00ebn gale \u201cdruis\u201d dhe n\u00eb gjuh\u00ebn irlandeze \u201cdrui\u201d) b\u00ebnin pjes\u00eb n\u00eb nj\u00eb shtres\u00eb t\u00eb trash\u00ebguar klerik\u00ebsh, q\u00eb ushtronin traditat fetare t\u00eb \u00ab kelt\u00ebve \u00bb, fqinj\u00eb t\u00eb drejtp\u00ebrdrejt\u00eb dhe v\u00ebllez\u00ebrit t\u00eb \u00ab Ilir\u00ebve \u00bb n\u00eb rajonin e Austris\u00eb, Zvic\u00ebr\u00ebs, Franc\u00ebs verilindore dhe n\u00eb jugper\u00ebndimin e Gjermanis\u00eb. Sipas Plinit t\u00eb lasht\u00eb (Historia e natyr\u00ebs, XVI, 249) vendi i kultit t\u00eb Druid\u00ebve gjendej n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb n\u00eb drur\u00ebt e lisave ! Ata adhurosh\u00ebn \u00ab lisin \u00bb si dhe Pellazg\u00ebt e Dodon\u00ebs. Emri i tyre shpjegoh\u00ebt nga shqipja : \u00ab Druid \u00bb rrjedh nga fjala \u00ab dru \u00bb shqip q\u00eb n\u00eb koh\u00ebn e Pellazg\u00ebve kuptoh\u00ebj \u00ab Lis \u00bb. Etj, etj.<\/p>\n

Gjith\u00eb k\u00ebto pika i shpjegoj m\u00eb baza shkencore (studime, k\u00ebrkime, analiza t\u00eb th\u00eblla dhe referenca t\u00eb verifiku\u00ebshme) n\u00eb librat e mi dhe n\u00eb tez\u00ebn time e paraqitur n\u00eb Sorbon\u00eb t\u00eb Parizit n\u00eb 2012. N\u00eb nj\u00eb menyr\u00eb t\u00eb leht\u00eb do t\u00eb p\u00ebrfundoj k\u00ebt\u00eb shkrim m\u00eb nj\u00eb ekuacion q\u00eb rrjedh nga ky \u00ab silogjiz\u00ebm \u00bb tim t\u00eb qart\u00eb :<\/p>\n

\u00ab Pellazg\u00ebt ishin paraardh\u00ebsit e Thrako-illir\u00ebve q\u00eb flisnin t\u00eb njejtin gjuh\u00eb dhe Shqiptar\u00ebt sot flasin gjuh\u00ebn e Thrako-Ilir\u00ebve dometh\u00ebn\u00eb Shqiptar\u00ebt jan\u00eb Pellazg \u00bb.<\/p>\n

Me n\u00eb fund pas gjith\u00eb studimeve dhe hulumtimeve (histori, gjuh\u00eb, anthropologji, etnologji, mitologji, etj.) q\u00eb kam b\u00ebr\u00eb p\u00ebr gati 50 vjet mund t\u00eb th\u00ebm pa modest\u00ebsi t\u00eb rreme q\u00eb nuk kam asgj\u00eb tjet\u00ebr p\u00ebr t\u00eb th\u00ebn\u00eb ose zbuluar dhe \u00e7far\u00eb do t\u00eb zbuloh\u00ebt n\u00eb t\u00eb ardhmen (g\u00ebrmime arkeologjike, objekte, epigrafi, ideograma, simbole ose shkrime, etj.), do t\u00eb pasurojn\u00eb tez\u00ebn time, do t\u00eb sjell\u00ebn prova shtes\u00eb p\u00ebr \u00e7far\u00eb kam studiuar dhe zbuluar deri tani dhe sidomos do t\u00eb sjell\u00ebn uj\u00eb n\u00eb mullirin tim pellazg.<\/p>\n

PS : S\u00eb fundi e p\u00ebrfundoj k\u00ebt\u00eb prezantim duke iu drejtuar dikujt (i cili hi\u00e7 nuk meriton respektin tim) q\u00eb e kam p\u00ebrjashtuar nga miqt\u00eb e mi t\u00eb FB (ai do t\u00eb njohi vet\u00ebn dhe madje do t\u00eb skuqet !). Ky person kishte shkaktuar shum\u00eb artikuj kundra meje (n\u00ebp\u00ebr gazeta virtuale n\u00eb Internet apo Facebook) dhe kishte krijuar polemika ku ai kishte hedhur helm\u00ebn e tij dhe ku ai dyshonte n\u00eb vler\u00ebn e veprave t\u00eb mia dhe pretendonte se nuk kisha zbuluar asgj\u00eb : ai m\u00eb duk\u00ebt se ishte\/\u00ebsht\u00eb ose xheloz ose i kompleksuar ose megaloman\/egocentrik, ose …? Sa p\u00ebr \u00ab zbulimet \u00bb ai ndoshta ka ngat\u00ebrruar Historin\u00eb m\u00eb \u00ab gjeologjin\u00eb \u00bb ! Un\u00eb solemnisht do t’i them k\u00ebtij personi kund\u00ebrshtar (q\u00eb as s\u2019ka me t\u00eb voglin prov\u00eb kund\u00ebrshtimi kund\u00ebr tez\u00ebs time) se sot m\u00eb k\u00ebt\u00eb prezentim shkencor\u00eb, i jap nj\u00eb shembull t\u00eb shk\u00eblqyer m\u00eb gjith\u00eb k\u00ebto \u00ab zbulime \u00bb t\u00eb shumta q\u00eb kam b\u00ebr\u00eb p\u00ebr gati pes\u00ebdhjet\u00eb vjet dhe q\u00eb askush tjet\u00ebr nuk ka arritur t\u00eb realizoje deri m\u00eb sot edhe as me pak ky person. Por ky individ p\u00ebr me tep\u00ebr nuk ishte\/\u00ebsht\u00eb fare psikolog sepse q\u00eb n\u00eb fillim nuk e kuptoj se kush isha dhe jam dhe \u00e7far\u00eb polemist i rrept\u00eb isha dhe jam, i guximsh\u00ebm dhe nj\u00eb matjan\u00eb i vertet\u00eb si ato burrat luftetar\u00eb t\u00eb Skenderbeut.<\/p>\n

Ai e lejoi veten t\u00eb fyeje baban\u00eb tim q\u00eb p\u00ebr k\u00ebt\u00eb shkak kurr\u00eb nuk do ta falja. Ai nuk besonte se babai im ishte personi i par\u00eb q\u00eb m\u00eb ka treguar historin\u00eb e Pellazg\u00ebve kur isha adoleshent. Ja \u00e7far\u00eb m\u00eb tha ky individ (skeptik nga natyra e tij dhe mendje ngusht\u00eb) : si mund ti dinte babai juaj Pellazg\u00ebt ? Babai im ishte i kulturuar dhe ishte i af\u00ebrt m\u00eb Rilindasit ve\u00e7an\u00ebrisht Gjergj Adhamidhi Bej Frash\u00ebri i cili ishte nj\u00eb mjek (lindi n\u00eb Kor\u00e7\u00eb 1859 dhe vdiq n\u00eb Kairo 1939) shum\u00eb i kulturuar q\u00eb zot\u00ebronte shum\u00eb gjuh\u00eb dhe sidomos greqisht\u00ebn e vjet\u00ebr dhe ishte i pari Shqiptar\u00eb q\u00eb shkroi nj\u00eb tekst t\u00eb shkurt\u00ebr po t\u00eb mjaftueshme mbi Pellazg\u00ebve q\u00eb ia ka dor\u00ebzuar \u00ab Institutit Egjiptian t\u00eb Kajros \u00bb. Babai im ishte nj\u00eb mik i ngusht\u00eb i poetit t\u00eb madh Cajupi i cili i kishte dh\u00ebn\u00eb Testamentin e tij, ku babai dhe miku i tij Sofokli \u00c7iapi kan\u00eb dor\u00ebzuar m\u00eb von\u00eb zyrtarisht at\u00eb Testament tek autoriteteve shqiptare t\u00eb asaj koh\u00eb. S\u00eb fundi, dua t\u00eb th\u00ebm k\u00ebtij individi (jo \u00ab zot\u00ebri \u00bb sepse nuk zot\u00ebron hi\u00e7 gj\u00eb vet\u00ebm kritikat, xhelozin\u00eb, egocentrizmin dhe sulmet personale t\u00eb posht\u00ebr) q\u00eb komuniteti shqiptar\u00eb n\u00eb Egjipt (t\u00eb asaj koh\u00eb) ishte nj\u00eb nga m\u00eb t\u00eb rafinuara t\u00eb pellgut t\u00eb Mesdheut. N\u00eb at\u00eb rreth dhe ambiant babai dhe familja ime jetonim. Kjo \u00ebsht\u00eb edhe arsyeja pse un\u00eb nuk e fal kurr\u00eb qendrimin e k\u00ebtij individi q\u00eb guzoj t\u00eb fyeri dhe p\u00ebr\u00e7moj (jo vet\u00ebm mua) babain tim q\u00eb as nuk e njhte. Sa keq !
\nMe n\u00eb fund mos t\u00eb ishim n\u00eb shekullin XXI n\u00eb vend t\u00eb lapsit do t\u00eb p\u00ebrdor\u00ebsha nj\u00eb gj\u00eb tjet\u00ebr sepse m\u00eb ka ofenduar jo vet\u00ebm mua por dhe babain tim (p\u00ebr kot), por m\u00eb duk\u00ebt se lapsi \u00ebsht\u00eb me i fort\u00eb dhe me vras\u00ebs se asnj\u00eb top q\u00eb mund t\u00eb rr\u00ebzoje edhe malet !
\nMathieu Aref (Arif Mati), Paris – tetor 2018 \u00a9<\/p>\n","protected":false},"excerpt":{"rendered":"

Pjes\u00eb e dyt\u00eb (Sinopsis) Mathieu Aref Ja pra n\u00eb vijim disa p\u00ebrfundime dhe \u00e7far\u00eb rezulton nga studimet e thella, analizat dhe hulumtimet e mi, pas nj\u00eb pun\u00eb t\u00eb ashp\u00ebr p\u00ebr gati pes\u00ebdhjet\u00eb vite, ku kam zbuluar nj\u00eb tjet\u00ebr histori q\u00eb shkat\u00ebrron dhe trondit t\u00eb “pranuar\u00ebn zakonisht” e shpalosur gjer\u00ebsisht nga shum\u00eb autor moderne n\u00eb librat […]<\/p>\n","protected":false},"author":1,"featured_media":22036,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-33832","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nPellazg\u00ebt - gjuha e tyre - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/pellazget-gjuha-e-tyre\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Pellazg\u00ebt - 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