{"id":34056,"date":"2018-10-26T16:55:45","date_gmt":"2018-10-26T14:55:45","guid":{"rendered":"http:\/\/www.fjala.info\/?p=34056"},"modified":"2018-10-26T16:55:45","modified_gmt":"2018-10-26T14:55:45","slug":"rexhep-uka-ramadani-nje-shembelltyre-e-larte-fisnikerie-bujarie-dhe-atdhedashurie","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/rexhep-uka-ramadani-nje-shembelltyre-e-larte-fisnikerie-bujarie-dhe-atdhedashurie\/","title":{"rendered":"REXHEP UKA-RAMADANI – NJ\u00cb SHEMB\u00cbLLTYR\u00cb E LART\u00cb FISNIK\u00cbRIE, BUJARIE DHE ATDHEDASHURIE"},"content":{"rendered":"

\"\" Rexhep Uka-Ramadani<\/em><\/strong><\/p>\n

N\u00eb 20-t\u00eb vjetorin e shkuarjes n\u00eb amshim (1 tetor 1998) t\u00eb njeriut atdhetar dhe t\u00eb bashk\u00ebveprimtarit t\u00eb paepur t\u00eb Alb-Prometheut, Adem Dema\u00e7it<\/em><\/p>\n

Shkruan: Xhemail Peci<\/strong><\/p>\n

\u201cAbdyl Frash\u00ebri mujti me \u00e7el\u00eb Kongresin e Prizrendit e me u drejtue Fuqive t\u00eb M\u00ebdha, Memorandumin me 27-t\u00eb pika, sepse nd\u00ebr male kishte Marash Uca, qi dijshin t\u00eb hapin kuvende kren\u00ebsh, tue vue n\u00eb rend t\u00eb dit\u00ebs t\u00eb drejtat e pamohueshme t\u00eb fisit shqiptar.<\/em>\u201d<\/p>\n

(Ernest Koliqi: \u2018Marash Uci\u2019<\/strong>)<\/p>\n<\/blockquote>\n

* * *<\/p>\n

I. Krahu i shqiponj\u00ebs<\/strong><\/p>\n

Koha shpalos kujtime e nj\u00eb portret q\u00eb flet vet\u00eb, d\u00ebshmon sa p\u00ebr q\u00ebndres\u00ebn epike po aq edhe p\u00ebr historin\u00eb, p\u00ebr ngjarjet e vrullshme, p\u00ebr sfidat dhe ndeshtrashat q\u00eb ran\u00eb mbi tok\u00ebn bujare t\u00eb gjakut. Votra q\u00eb e lindi dhe sofra q\u00eb e rriti, ruan sa bardh\u00ebsin\u00eb po aq dhe krenarin\u00eb e saj t\u00eb ligjshme. E kujtimet e thadruara n\u00eb kujtes\u00eb, vetvetiu jan\u00eb nj\u00eb ftes\u00eb p\u00ebr t\u00eb p\u00ebrkujtuar ngjarje dhe data, emra dhe vende, oda dhe kuvende, p\u00ebrfaq\u00ebsues t\u00eb denj\u00eb t\u00eb cil\u00ebt qen\u00eb t\u00eb bekuar me ndenj\u00ebn e nj\u00eb zjarri t\u00eb shenjt\u00eb atdheadashurie, t\u00eb cil\u00ebn si nj\u00eb flakadan t\u00eb pashuar e p\u00ebrcoll\u00ebn brez pas brezi – si gj\u00ebn\u00eb m\u00eb t\u00eb shenjt\u00eb t\u00eb qenies s\u00eb tyre, prej s\u00eb cil\u00ebs ata gjithmon\u00eb nxor\u00ebn krenarin\u00eb p\u00ebrmbi lumturin\u00eb.<\/p>\n

N\u00eb portretin t\u00eb cilin koha e shpalos n\u00eb kujtes\u00ebn e saj, shfaqet nj\u00eb burr\u00eb i qet\u00eb, pajisur me virtytet dhe tiparet m\u00eb p\u00ebrfaq\u00ebsuese, t\u00eb cilat natyra n\u00eb zem\u00ebrgj\u00ebr\u00ebsin\u00eb e saj ia ka falur si nj\u00eb dhunti t\u00eb rrall\u00eb kombit t\u00eb cilit ai e kishte p\u00ebr krenari t\u2019i takonte dhe t\u2019i sh\u00ebrbente me gjith\u00eb qenien e tij, me mish dhe me shpirt.<\/p>\n

K\u00ebt\u00eb portret e shquan nj\u00eb fytyr\u00eb q\u00eb rrezaton sa drit\u00eb, po aq edhe nj\u00eb mir\u00ebsi dhe mbar\u00ebsi, nj\u00eb q\u00ebndrim sa krenar po aq edhe burr\u00ebror, nj\u00eb q\u00ebndres\u00eb sa epike po aq edhe si d\u00ebshmi e zhvillimeve historike, nj\u00eb njeri i cili shquhet p\u00ebr fisnik\u00ebrin\u00eb dhe bujarin\u00eb e tij, sa buk\u00ebdh\u00ebn\u00ebs po aq edhe frym\u00ebzonj\u00ebs, sa idealist po aq edhe humanist, sa i pap\u00ebrkulur po aq edhe i kalitur nd\u00ebr sprova e ndeshtrasha, nj\u00eb mish\u00ebrim i gjall\u00eb ku shkrihen aq natyrsh\u00ebm epikja dhe historikja, nj\u00eb zem\u00ebrthirrje ku rri gjithmon\u00eb atdheu dhe nj\u00eb zem\u00ebrklithje ku pret githmon\u00eb toka e t\u00eb par\u00ebve; nj\u00eb dor\u00eb q\u00eb ka pritur dhe p\u00ebrcjellur, nj\u00eb ogur i bardh\u00eb e nj\u00eb flamurtar q\u00eb shqiponj\u00ebn e ka sa n\u00eb zem\u00ebr po aq edhe n\u00eb ball\u00eb, i zoti i nj\u00eb dere atdhetare i cili mblodhi gjithmon\u00eb rreth sofr\u00ebs bujare, me fjal\u00ebn e tij t\u00eb urt\u00eb e me shemb\u00eblltyr\u00ebn e tij, breznit\u00eb or\u00ebmira.<\/p>\n

Pa dyshim, nj\u00eb mish\u00ebrim i rrall\u00eb i nj\u00eb pinjolli i cili do t\u00eb shquhej p\u00ebr mbi \u00e7do gj\u00eb, p\u00ebr atdhedashurin\u00eb e tij t\u00eb ve\u00e7ant\u00eb.
\nP\u00ebr m\u00eb tep\u00ebr se kaq, ai shfaqet n\u00eb sfondin e koh\u00ebs si nj\u00eb portet q\u00eb atdheun e do n\u00eb m\u00ebnyr\u00ebn e vet m\u00eb origjinale, pa buj\u00eb e pa zhurm\u00eb, sa i heshtur po aq edhe duke shaplosur nj\u00eb t\u00eb buz\u00ebqeshur e cila gjithmon\u00eb u ka pasur hije pinjojve t\u00eb breznive or\u00ebmira; nj\u00eb buz\u00ebqeshje e cila atyre gjithmon\u00eb u rri si nj\u00eb emblem\u00eb ilire, e me nj\u00eb lule shqiponje e cila i rri tek krah\u00ebt si nj\u00eb mburoj\u00eb p\u00ebrjet\u00ebsie, nj\u00eb shqiponj\u00eb t\u00eb cil\u00ebs ai me shembullin e mir\u00ebsis\u00eb s\u00eb tij, t\u00eb bujaris\u00eb s\u00eb tij, t\u00eb fisnik\u00ebris\u00eb s\u00eb tij, e p\u00ebrmbi t\u00eb gjitha, me shembullin e ve\u00e7ant\u00eb t\u00eb atdhedashuris\u00eb s\u00eb tij, iu b\u00eb krah i pathyer.<\/p>\n

N\u00eb k\u00ebt\u00eb portret shfaqet njeriu i urt\u00eb e bamir\u00ebs, trim e i men\u00e7ur, e nj\u00eblloj edhe i dashur, por nj\u00ebkoh\u00ebsisht shfaqet nj\u00eb burr\u00eb i vendosur, i cili me q\u00ebndrimin e tij krenar, pohon dhe d\u00ebshmon se \u00ebsht\u00eb ai zot n\u00eb tok\u00ebn e vet, n\u00eb truallin q\u00eb e lindi dhe e rriti, trash\u00ebgim nga t\u00eb par\u00ebt tan\u00eb.<\/p>\n

Rexhep Uka-Ramadani, \u00ebsht\u00eb nj\u00eb em\u00ebr q\u00eb atdheun dhe kombin, gjuh\u00ebn dhe flamurin i kishte gjithmon\u00eb n\u00eb zem\u00ebr. Ai ishte bashk\u00ebmendimtar, bashk\u00ebveprimtar dhe bashkudh\u00ebtar me veprimtarin e \u00e7\u00ebshtjes son\u00eb komb\u00ebtare, Adem Dema\u00e7in. Si i till\u00eb, e th\u00ebn\u00eb me fjal\u00ebt e shkrimtarit t\u00eb madh bot\u00ebror-Horhe Luis Borhesit, ai ecte drejt flak\u00ebve t\u00eb zjarrit. I vet\u00ebdijsh\u00ebm p\u00ebr pasojat dhe rreziqet, p\u00ebr sfidat dhe ndeshtrashat, ai u b\u00eb edhe m\u00eb i pandalsh\u00ebm, edhe m\u00eb i pathyesh\u00ebm, edhe m\u00eb i paepur. Ai, ashtu sikurse edhe brezi i tij atdhetar, e dinte se barbar\u00ebt nuk ishin vet\u00ebm. Ata as nuk kishin ardhur vet\u00ebm dhe as nuk sundonin vet\u00ebm. Puthador\u00ebt dhe poltron\u00ebt ishin kudo. Hija e gjarp\u00ebrinjve t\u00eb gjakut zgjatej kudo dhe ata mund t\u00eb kafshonin k\u00ebdo e kurdo, por breznit\u00eb or\u00ebmira as u ndal\u00ebn e as u zbraps\u00ebn n\u00eb q\u00ebllimin e tyre t\u00eb shenjt\u00ebruar.<\/p>\n

II. Nj\u00eb figur\u00eb frym\u00ebzonj\u00ebse<\/strong><\/p>\n

Duke shkruar p\u00ebr figur\u00ebn frym\u00ebzonj\u00ebse t\u00eb Marash Ucit, nj\u00eb nga levend\u00ebt e liris\u00eb s\u00eb Shqip\u00ebris\u00eb, i cili kudo n\u00eb \u201cLahut\u00ebn e Mal\u00ebcis\u201d e mban\u00eb t\u00eb gjall\u00eb frym\u00ebzimin epik t\u00eb poetit t\u00eb rrall\u00eb komb\u00ebtar Gjergj Fisht\u00ebs, Ernest Koliqi me t\u00eb drejt\u00eb ka b\u00ebr\u00eb nj\u00eb nga krahasimet nga m\u00eb t\u00eb q\u00eblluarat, sa i p\u00ebrket pjes\u00ebmarrjes aktive t\u00eb breznive or\u00ebmira p\u00ebr ta b\u00ebr\u00eb Shqip\u00ebrin\u00eb me hir o me pahir:
\n\u201cAbdyl Frash\u00ebri mujti me \u00e7el\u00eb Kongresin e Prizrendit e me u drejtue Fuqive t\u00eb M\u00ebdha, Memorandumin me 27-t\u00eb pika, sepse nd\u00ebr male kishte Marash Uca qi dijshin t\u00eb hapin kuvende kren\u00ebsh, tue vue n\u00eb rend t\u00eb dit\u00ebs t\u00eb drejtat e pamohueshme t\u00eb fisit shqiptar.\u201d (Ernest Koliqi: \u2018Marash Uci\u2019)<\/p>\n

Ernest Koliqi shkroi p\u00ebr Gjergj Fisht\u00ebn dhe p\u00ebr p\u00ebrmasat e ndikimit t\u00eb tij, n\u00eb nj\u00eb koh\u00eb kur si\u00e7 thoshte vet\u00eb: \u201cShum\u00ebkush atdhedashurin\u00eb e ka vet\u00ebm mbi buz\u00eb, jo n\u00eb zem\u00ebr!\u201d<\/p>\n

Duke p\u00ebrkujtuar me t\u00eb drejt\u00eb se: \u201cMal\u00ebsor\u00ebt krijuen nd\u00ebr kufij t\u00eb Shqypnis ato kala t\u00eb gjalla ndertue me gjokse vigajsh t\u00eb cilat thyen sulmet e armiqve.\u201d, Koliqi theksonte parantezat historike, t\u00eb cilat jo rast\u00ebsisht po na p\u00ebrs\u00ebriten edhe sot: \u201cSi duket Ded\u00eb Gjo Luli u gri batare prej Serbvet n\u00eb Mirakli n\u00eb qershor 1915. Serbet kurr nuk ua falen Mal\u00ebsive t\u00eb Veriut – kala e patundun e Arb\u00ebrit nd\u00ebr shekujt, – pengimin qi u qiten lakmive t\u00eb tyne ekspansioniste.\u201d<\/p>\n

Nd\u00ebrkaq, n\u00eb nj\u00ebrin prej shkrimeve t\u00eb tij nga m\u00eb brilantet, t\u00eb titulluar \u201cFishta asht i gjall\u00eb midis nesh\u201d, Ernest Koliqi aq sa ngre lart figur\u00ebn e poetit komb\u00ebtar, po aq lart\u00ebson figur\u00ebn burr\u00ebrore t\u00eb mal\u00ebsor\u00ebve shqiptar\u00eb:<\/p>\n

\u201cFishta nd\u00ebr zhele t\u00eb Mal\u00ebsorvet pau kindat e nji flamuri t\u00eb grisun nd\u00ebr p\u00ebrleshje p\u00ebr mprojtjte t\u2019atdheut. Ato zhele, lecka e rrecka, na i paraqiti t\u00eb puthuna nga dielli i lavdis. N\u2019ato zhele Mal\u00ebsor\u00ebt e mbar\u00eb Shqipnis mb\u00ebshtjellin poentat e nj\u00ebmendta t\u00eb fisnikis s\u2019on\u00eb, t\u00eb njerzis bujare, t\u00eb gjakut arbnuer.\u201d<\/p>\n

Pra poeti komb\u00ebtar, luft\u00ebtari shqiptar, si dhe k\u00ebng\u00ebtari shqiptar, n\u00eb kujtes\u00ebn komb\u00ebtare shpalosin sfondin historik ku Pirroja i lasht\u00eb la fjal\u00ebt e nj\u00eb qart\u00ebsie lapidare e t\u00eb nj\u00eb urtie solomonike: \u201cShqiponja jam un\u00eb. Ju jeni krah\u00ebt e mi!\u201d<\/p>\n

Ky sfond, i cili n\u00eb pen\u00ebn atdhetare t\u00eb autorit t\u00eb himnit komb\u00ebtar, Aleksand\u00ebr Stavri Drenova-Asdrenit, do t\u00eb shpaloset edhe m\u00eb theksh\u00ebm si nj\u00eb sfond \u201crreth flamurit t\u00eb p\u00ebrbashkuar, me nj\u00eb d\u00ebshir\u00eb e me nj\u00eb q\u00ebllim\u201d, do t\u00eb jet\u00eb firmament i shqiptar\u00ebve nd\u00ebr shekuj.
\nPo p\u00ebr t\u00eb nj\u00ebjtin sfond, poeti atdhetar Kosov\u00eb Rexh\u00eb-Bala, n\u00eb poem\u00ebn \u201cBeteja\u201d, kushtuar kreshnikut t\u00eb Kosov\u00ebs, Isa Boletinit, do t\u00eb shkruante n\u00eb m\u00ebnyr\u00eb aq kuptimplote se: \u201cKrojet burojn\u00eb gjak.\u201d<\/p>\n

III. Fjala dhe k\u00ebnga, pena dhe pushka<\/strong><\/p>\n

Pik\u00ebrisht k\u00ebto kroje do t\u00eb b\u00ebhen burime t\u00eb pashterrshme frym\u00ebzimi, si p\u00ebr poet\u00ebt ashtu edhe p\u00ebr k\u00ebng\u00ebtar\u00ebt, si p\u00ebr heronjt\u00eb ashtu edhe p\u00ebr d\u00ebshmor\u00ebt. Prandaj, n\u00eb koh\u00ebn e zezonave t\u00eb m\u00ebdha, n\u00eb dimrat e vetmis\u00eb s\u00eb madhe, n\u00eb koh\u00ebt e egra e ziliqare, kur p\u00ebrmbi tokat tona s\u00ebrish pren\u00eb g\u00ebrsh\u00ebr\u00ebt e Konferenc\u00ebs s\u00eb Londr\u00ebs e t\u00eb Jalt\u00ebs, ku mbi kokat tona ra furish\u00ebm murlani i Mosk\u00ebs, e kur u sul e qartun lukunia e ujq\u00ebrve t\u00eb Ballkanit, k\u00ebnga u b\u00eb pushk\u00eb e jehoi deri n\u00eb kup\u00eb t\u00eb qiellit, p\u00ebr ta mbajtur gjall\u00eb frym\u00ebn e pashuar t\u00eb q\u00ebndres\u00ebs komb\u00ebtare.<\/p>\n

N\u00eb nj\u00eb koh\u00eb p\u00ebr t\u00eb cil\u00ebn Bajroni do t\u00eb thoshte n\u00eb m\u00ebnyr\u00eb tep\u00ebr dometh\u00ebn\u00ebse: \u201cKur hesht\u00ebn librat, e graniti u thye\u201d, telat e \u00e7iftelis\u00eb shoq\u00ebruar me ritmin e sharkis\u00eb, s\u00eb bashku me k\u00ebng\u00ebt e lahutave e me ato majakrahau, u b\u00ebn\u00eb sfid\u00eb hordhive barbare.<\/p>\n

Me pen\u00eb dhe me pushk\u00eb, por edhe me k\u00ebng\u00ebn shqipe rreth sofr\u00ebs e pran\u00eb votr\u00ebs, u sfidua rob\u00ebria e zez\u00eb shekullore, madje u sfidua n\u00eb p\u00ebrmasat e vargjeve t\u00eb epik\u00ebs fishtjane:<\/p>\n

\u00c7ohu Kacel e merr lahut\u00ebn,
\npa na kno nji kang\u00eb shqiptare,
\nse s\u2019majm\u00eb zi pa dalun fare!<\/em><\/p><\/blockquote>\n

Greqia e pushtuar e kishte mundur pushtuesin e pagdhendur, prandaj edhe p\u00ebrfaq\u00ebsuesit e breznive or\u00ebmira, bijt\u00eb dhe bijat e k\u00ebtij trualli la me gjakun e derdhur rr\u00ebke, e dinin se liria e shum\u00ebpritur do t\u00eb vinte dhe se Kosova e p\u00ebrgjakur nd\u00ebr mij\u00ebvje\u00e7ar\u00ebt, do ta shporrte nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb thundr\u00ebn gjakatare t\u00eb knjazave dhe krajlave.<\/p>\n

Brezi i Rexhep Uk\u00ebs-Ramadanit, p\u00ebr t\u00eb send\u00ebrtuar q\u00ebllimet e tyre n\u00eb sh\u00ebrbim t\u00eb nj\u00eb ideali rreth t\u00eb cilit ata ishin tubuar dhe p\u00ebrbetuar, p\u00ebrdori p\u00ebr lakmi e me nj\u00eb men\u00e7uri t\u00eb rrall\u00eb, bindjen me an\u00eb t\u00eb fjal\u00ebs s\u00eb urt\u00eb, ushqeu shpresat me an\u00eb t\u00eb shemb\u00eblltyr\u00ebs s\u00eb gjall\u00eb, t\u00eb vet\u00ebdijsh\u00ebm se fjala i prek\u00eb zemrat e shemb k\u00ebshtjellat-sa her\u00eb q\u00eb pasohet nga veprimet konkrete, kurse me fuqin\u00eb e k\u00ebng\u00ebs dhe magjin\u00eb e saj, ata dep\u00ebrtuan n\u00eb palc\u00ebn e shpirtit t\u00eb nj\u00eb kombi t\u00eb p\u00ebrvuajtur, mu aty ku pushtuesit shekullor\u00eb kishin shpresuar t\u00eb godisnin m\u00eb s\u00eb shumti.<\/p>\n

P\u00ebr brezin e Rexhep Uk\u00eb-Ramadanit, fjala ishte kreshta m\u00eb e bardh\u00eb, e k\u00ebnga shqipe ishte krenaria e ligjshme e t\u00eb qenunit shqiptar e bir shqiptari. Duke bashkuar k\u00ebshtu fjal\u00ebn dhe k\u00ebng\u00ebn, pen\u00ebn dhe pushk\u00ebn, duke ushqyer k\u00ebshtu shpresat dhe duke zgjuar k\u00ebshtu \u00ebndrrat, ata u rreshtuan n\u00eb sh\u00ebrbim t\u00eb nj\u00eb misioni dhe vizioni p\u00ebr t\u00eb cilin kishin pritur breza t\u00eb t\u00ebr\u00eb t\u00eb shqiptar\u00ebve atdhetar\u00eb.
\n\"\"Nj\u00ebri prej poet\u00ebve t\u00eb mir\u00ebfillt\u00eb disident\u00eb t\u00eb Kosov\u00ebs, Kosov\u00eb Rexh\u00eb-Bala, n\u00eb nj\u00ebr\u00ebn prej krijimeve t\u00eb tij poetike, t\u00eb titulluar \u201cKrojet e krenis shqiptare\u201d (poem\u00eb kushtuar \u201cShpatarit t\u2019Arb\u00ebrit\u201d, pra Gjergj Kastriotit-Sk\u00ebnd\u00ebrbeut), kishte shkruar n\u00eb em\u00ebr t\u00eb breznive or\u00ebmira, t\u00eb cilat gjithmon\u00eb e kishin ruajtuar si tep\u00ebr t\u00eb shenjt\u00eb, zjarrin e atdhedashuris\u00eb:<\/p>\n

I lir\u00eb o i kallun n\u2019flak t\u2019barotit,
\nasht parimi i nipave t\u2019Kastriotit<\/em><\/p><\/blockquote>\n

Nuk ka dyshim se poeti dhe rapsodi takohen n\u00eb trajektoren e zhvillimeve historike t\u00eb nj\u00eb populli. Pena dhe k\u00ebnga u shkrin\u00eb n\u00eb nj\u00eb p\u00ebr t\u2019u prir\u00eb pushk\u00ebve kryengrit\u00ebse. Prandaj, Rexhep Uka-Ramadani dhe brezi i tij, me tingujt e k\u00ebng\u00ebs shqipe, mbajt\u00ebn t\u00eb gjall\u00eb idealin e shenjt\u00eb t\u00eb t\u00eb gjitha koh\u00ebrave, idealin e breznive or\u00ebmira:<\/p>\n

Zgjohu, zgjohu dhe rr\u00ebfehu,
\n\u00e7\u2019\u00ebsht\u00eb gjak i Shqip\u00ebris\u00eb,
\nme armikun t\u00ebnd mb\u00ebrtheu,
\ndhe rr\u00ebfeja gjith\u00ebsis\u00eb\u2026
\nShqip\u00ebri moj shpat\u00eb e zhveshur,
\nq\u00eb kur t\u00eb njeh historia,
\ndyfekun e mba mbi supe,
\nn\u00eb gjak t\u00eb mbiu liria.<\/em><\/p><\/blockquote>\n

IV. Nj\u00eb figur\u00eb atdhedashurie dhe nj\u00eb parantez\u00eb historike<\/strong><\/p>\n

N\u00eb shkrimin e tij kushtuar Islam Vrionit, Vexhi Buharaja (ky mjesh\u00ebr i rrall\u00eb i poezis\u00eb shqipe, ky poliglot e ky p\u00ebrkthyes i madh i poet\u00ebve gjenial t\u00eb let\u00ebrsis\u00eb s\u00eb lasht\u00ebsis\u00eb persiane, t\u00eb Firdusit, t\u00eb Hafiz Shiriazit, t\u00eb Rudakit, Saadiut, Xheladin Rumit e Enverit) i ka ngritur atij nj\u00eb monument t\u00eb rrall\u00eb, jo prej mermerit por prej magjis\u00eb s\u00eb fjal\u00ebve. Duke e gdhendur portretin atdhetar t\u00eb Islam Vrionit, Vexhi Buharaja na p\u00ebrkujton stilin monumental t\u00eb Mihal Gramenos tek \u201cKryengritja Shqiptare\u201d, e ku skalitet aq bukur portreti i Idriz Gurit q\u00eb i heq\u00eb zorr\u00ebt zvarr\u00eb p\u00ebr lirin\u00eb e Shqip\u00ebris\u00eb.<\/p>\n

Pa dyshim, se portreti i skalitur nga pena e mjeshtrit t\u00eb fjal\u00ebs shqipe, mbetet i paharruar: \u201cIslam Vrioni, 80-t\u00eb vje\u00e7ar, i past\u00ebrt shpirt\u00ebrisht, ishte simbol i nj\u00eb veprimi t\u00eb paprer\u00eb dhe i nj\u00eb ideali t\u00eb lart\u00eb. Tek Islam Vrioni, jeta shkrihet n\u00eb iden\u00eb dhe ideja n\u00eb jet\u00eb, p\u00ebr t\u00eb lindur ideali i lart\u00eb. Le ta ndjekim patriotin e shquar t\u00eb Beratit n\u00eb udh\u00ebn e jet\u00ebs s\u00eb tij t\u00eb gjat\u00eb, gjat\u00eb sundimit osman dhe do ta gjejm\u00eb q\u00eb do t\u00eb nxjerr\u00eb kurdoher\u00eb z\u00ebrin e tij t\u00eb \u00ebmb\u00ebl p\u00ebr \u00e7\u00ebshtjen shqiptare. Ndiqeni Islam Ben\u00eb dhe do t\u00eb gjeni her\u00eb duke u p\u00ebrfytur me ndonj\u00eb pash\u00eb osmanlli, her\u00eb n\u00ebp\u00ebr sht\u00ebpira t\u00eb futur, duke ia m\u00ebsuar shqipen djelm\u00ebris\u00eb s\u00eb asaj kohe bashk\u00eb me Bab\u00eb Dud\u00eb Karbunar\u00ebn, her\u00eb me vuajtje t\u00eb pakap\u00ebrcyeshme, her\u00eb n\u00ebp\u00ebr male dhe her\u00eb n\u00eb mbledhje me r\u00ebnd\u00ebsi si n\u00eb Kongresin e Dibr\u00ebs, bashk\u00eb me Dervish Him\u00ebn, Aqif Pash\u00eb Elbasanin, Hafiz Ali Kor\u00e7\u00ebn e t\u00eb tjer\u00eb.\u201d<\/p>\n

Duke e vendosur n\u00eb sfondin e rrethanave t\u00eb koh\u00ebs, Vexhi Buharaja nuk mjaftohet n\u00eb nderimin dhe respektin q\u00eb i ka b\u00ebr\u00eb Islam Vrionit: \u201cAs trembjet dhe frik\u00ebsimet e Qeveris\u00eb Otomane, as zotimet e ryshfetit q\u00eb ishin gati t\u2019i jepnin qeveritar\u00ebt osman\u00eb, as edhe rytbeja e ndonj\u00eb pashall\u00ebku q\u00eb mund t\u2019i zotonte sulltani, nuk puthnin dot p\u00ebrpara ndjenj\u00ebs s\u00eb kthjell\u00ebt patriotike q\u00eb ndizej n\u00eb shpirtin e Islam bej Vrionit.\u201d Por figura atdhetare e Islam Vrionit, lart\u00ebsohet edhe m\u00eb shum\u00eb sepse historia ia kishte v\u00ebn\u00eb mbi supet pesh\u00ebn e saj: \u201cDhe kur populli i Beratit shtr\u00ebngohej t\u00eb grumbullohej n\u00ebp\u00ebr sallat apo n\u00ebp\u00ebr sheshet e nd\u00ebrtesave qeveritare p\u00ebr t\u00eb brohoritur hipjen n\u00eb fron t\u00eb ndonji sulltani, Islam Beu, nga ana tjet\u00ebr, mblidhte djelm\u00ebrin\u00eb e kulturuar dhe sfidonte \u00e7iltazi qeverin\u00eb dhe sjelljet e saj, flamurin dhe sistemin politik t\u00eb sajin me nj\u00eb gjuh\u00eb elokuente dhe me nj\u00eb burr\u00ebri t\u00eb pathyeshme. Ai mbante q\u00ebndrim ndaj atyre q\u00eb ishin shitur tek Perandoria Osmane p\u00ebr t\u2019u b\u00ebr\u00eb veg\u00ebl e saj, qofshin k\u00ebta edhe dashamir\u00eb t\u00eb tij. \u201cDuhet t\u00eb jemi t\u00eb lir\u00eb\u201d, i thoshte Islam Beu djelm\u00ebris\u00eb. Liria, nj\u00eb fjal\u00eb e pad\u00ebgjuar ose e d\u00ebgjuar rrall\u00eb n\u00eb qytetin ton\u00eb deri n\u00eb at\u00eb koh\u00eb, u p\u00ebrhap menj\u00ebher\u00eb me an\u00ebn e z\u00ebrit t\u00eb urt\u00eb t\u00eb Islam Beut. Islam Vrioni filloi si nj\u00eb m\u00ebsonj\u00ebs i palodhsh\u00ebm t\u2019ia m\u00ebsoj\u00eb popullit kuptimin e liris\u00eb n\u00eb thell\u00ebsin\u00eb e saj.\u201d<\/p>\n

M\u00eb tutje, Vexhi Buharaja e krahason veprimin atdhetar t\u00eb Islam Vrionit me mendimin poetik dhe dijetar t\u00eb Mehmet Akifit, i cili edhe pse n\u00eb koh\u00ebn e sundimit t\u00eb Sulltan Hamidit, shprehte iden\u00eb e qart\u00eb sa dhe t\u00eb guximshme se: \u201cNuk del gj\u00eb, nuk ka ndonj\u00eb vleft\u00eb vet\u00ebm shpallja e liris\u00eb, n\u00eb qoft\u00eb se nuk rr\u00ebnjoset si duhet ideja e liris\u00eb; pra, mundohuni q\u00eb t\u2019ia rr\u00ebnjosni pak\u00ebz popullit k\u00ebt\u00eb ide\u201d – thoshte Mehmet Akifi, autor i himnit komb\u00ebtar t\u00eb Turqis\u00eb.<\/p>\n

Prirur nga ide t\u00eb tilla, duke e ndier se ora e Shqip\u00ebris\u00eb po biente, patriot\u00ebt shqiptar\u00eb, shkruante m\u00eb tej Vexhi Buharaja, \u201cp\u00ebr \u00e7do \u00e7\u00ebshtje drejtoheshin tek Islam Beu. Populli fillon tashti ta quante at\u00eb me emrin \u201cshqiptar\u201d. Dhe kur erdhi ora, Islam Beu rroku arm\u00ebt dhe doli n\u00eb male me atdhetar\u00ebt m\u00eb t\u00eb shquar t\u00eb vendit ton\u00eb. Hyrjeti u dha, Lufta Ballkanike plasi, Ismail Qemali ngriti flamurin n\u00eb Vlor\u00eb dhe Shqip\u00ebria doli m\u00eb vete. Por ishte th\u00ebn\u00eb q\u00eb Islam beu t\u00eb vuaj\u00eb edhe m\u00eb.\u201d<\/p>\n

Kjo \u00ebsht\u00eb pika ku fillon rrokullisja e fati ia kthen shpin\u00ebn Islam Vrionit, ashtu si\u00e7 do t\u2019ua kthente edhe Mihal Gramenos e sa e sa atdhetar\u00ebve t\u00eb tjer\u00eb, q\u00eb me mendje dhe me zem\u00ebr, q\u00eb me mish dhe me shpirt e desht\u00ebn atdheun dhe kombin, p\u00ebr t\u00eb cilin ishin n\u00eb gjendje t\u00eb flijoheshin n\u00eb \u00e7do cast:<\/p>\n

\u201c\u00c7etat rebele trok\u00ebllijn\u00eb n\u00eb portat e Beratit p\u00ebr t\u00eb futur edhe n\u00eb qytetin ton\u00eb mendimet e tyre t\u00eb mbrapshta. At\u00ebher\u00eb plaku veteran rroku edhe nj\u00eb her\u00eb arm\u00ebt, organizoi bashk\u00eb me shok\u00ebt \u00e7et\u00ebn atdhetare dhe doli t\u2019i pres\u00eb hovin k\u00ebsaj vale. Pushka k\u00ebrcet n\u00ebp\u00ebr lagjet e jashtme e n\u00ebp\u00ebr rrethet e qytetit duke i dh\u00ebn\u00eb dat\u00ebn popullit\u2026Nj\u00eb zjarr i madh q\u00eb shp\u00ebrtheu n\u00eb qytet, i kalli dhe m\u00eb tep\u00ebr d\u00ebrrm\u00ebn popullit\u2026Jan\u00eb sht\u00ebpit\u00eb e Islam Beut, apo sarajet si i quante populli, q\u00eb u b\u00ebn\u00eb hi brenda nj\u00eb kohe t\u00eb shkurt\u00ebr bashk\u00eb me pla\u00e7kat dhe gj\u00ebrat e vlefshme q\u00eb ishin brenda. Po n\u00eb k\u00ebt\u00eb koh\u00eb p\u00ebrv\u00ebloheshin edhe dy pal\u00eb sht\u00ebpi t\u00eb veteranit tjet\u00ebr, Neshat Vrioni, dhe me t\u00eb v\u00ebrtet\u00eb tmerr pa Berati.<\/p>\n

Baki Gjebreja e Ismail Klosi u vun\u00eb n\u00eb mitraloz p\u00ebrpara burgut\u2026Dhan\u00eb shpirt q\u00eb t\u00eb dy n\u00eb mes t\u00eb k\u00ebng\u00ebve komb\u00ebtare e brohoritjeve t\u00eb qindra luft\u00ebtar\u00ebve q\u00eb p\u00ebrsh\u00ebndetnin martir\u00ebt nga dritaret e vogla t\u00eb burgut duke brohoritur: \u201cRroft\u00eb Shqip\u00ebria!\u201d Hajrdein Fratari u vra me t\u00eb pabes\u00eb n\u00eb vendin q\u00eb quhet \u00c7argjet. Muharrem Lleshi, nj\u00eb djal\u00eb gjigant, me trim\u00ebri e guxim t\u00eb v\u00ebrtet\u00eb shqiptari, ra d\u00ebshmor dhe ky i vrar\u00eb me t\u00eb pabes\u00eb, por pasi b\u00ebri k\u00ebrdin\u00eb nj\u00ebher\u00eb mbi rebel\u00ebt. Nuk u mjaftua me kaq: u tremb\u00ebn dhe u torturuan shum\u00eb njer\u00ebz t\u00eb zgjedhur p\u00ebr ndjenjat e tyre thjesht shqiptare duke i internuar n\u00ebp\u00ebr burgjet e Elbasanit, t\u00eb Kavaj\u00ebs e t\u00eb Tiran\u00ebs. N\u00eb mesin e atyre q\u00eb u munduan dhe u internuan ishin edhe myftiu i Beratit, fort i p\u00ebrndritshmi dijetar H. Mehmed Esadi, i ndjeri Qerim bej Fuga, Izet Resuli, Emin Bej Vokopja, etj. Vet\u00ebm fjala e urt\u00eb e Islam Beut ishte nj\u00eb ngush\u00ebllim p\u00ebr popullin e atyre dit\u00ebve t\u00eb llahtarshme.\u201d<\/p>\n

Nj\u00eb llahtari e till\u00eb si pasoj\u00eb e ndarjeve n\u00eb dysh, mjerisht Shqip\u00ebris\u00eb dhe shqiptar\u00ebve do t\u2019u p\u00ebrs\u00ebritej aq shpesh gjat\u00eb gjith\u00eb historis\u00eb s\u00eb tyre, si nj\u00eb ogur i zi. Dhe ndarja kishte ndodhur q\u00eb nga koh\u00ebt e Iliris\u00eb, kur qen\u00eb ndar\u00eb Batoja i Breuk\u00ebve dhe Batoja i Desidant\u00ebve, kur Demet\u00ebr Fari ua kishte dh\u00ebn\u00eb romak\u00ebve \u00e7el\u00ebsat e k\u00ebshtjellave t\u00eb Teut\u00ebs, kur princat shqiptar\u00eb p\u00ebr shkak rivalitetit t\u00eb tyre, her\u00eb zun\u00eb ta thirrnin Venedikun e her\u00eb Turqin\u00eb q\u00eb t\u2019u venin n\u00eb ndihm\u00eb p\u00ebr t\u00eb plot\u00ebsuar interesta e tyre t\u00eb ngushta; kur Moisi Golemi dhe Hamza Kastrioti i ran\u00eb pas krah\u00ebve Sk\u00ebnd\u00ebrbeut: kur shp\u00ebrrtheu zem\u00ebrimi i Zanfin\u00ebs s\u00eb Moisi Golemit (sepse Mamica e kishte marr\u00eb p\u00ebr burr\u00eb Muzak Topin\u00eb-nga i cili qe shkuror\u00ebzuar Zanfina, dhe e cila n\u00eb zem\u00ebrim e sip\u00ebr martohet me Moisi Golemin-duke e hasetuar dhe duke e nxitur t\u00eb dezertonte n\u00eb Tragjedin\u00eb e Beratit), kur Lek\u00eb Zaharia e Lek\u00eb Dugagjini nxirrnin dhe v\u00ebrtisnin shpatat me nj\u00ebri-tjetrin se kush do merrte Jerin\u00ebn e Bukur t\u00eb Topiajve (sherri kishte plasur n\u00eb Dasm\u00ebn e Mamic\u00ebs me Muzak Topin\u00eb, me 26 janar 1445-n\u00eb Muzakian\u00eb, midis Kruj\u00ebs dhe Durr\u00ebsit.<\/p>\n

Shkaku ishte Iren\u00eb Dushmani e Zadrim\u00ebs, apo si\u00e7 njihet me emrin Jerin\u00eb e Bukur e Topiajve, p\u00ebr t\u00eb cil\u00ebn zun\u00eb t\u00eb grindeshin Lek\u00eb Dukagjini dhe Lek\u00eb Zaharia i Danj\u00ebs. Me gjith\u00eb nd\u00ebrhyrjen e Uran Kontit-i plagosur n\u00eb krah, dhe t\u00eb Vladan Juric\u00ebs-i plagosur n\u00eb kok\u00eb, bilanci ishte tragjik: 100 t\u00eb vrar\u00eb e 200 t\u00eb plagosur); kur Mustaf\u00eb Pash\u00eb Shkodrani u sul kund\u00ebr Kurt Pash\u00ebs s\u00eb Beratit me 1775, kur Bushatllinjt\u00eb n\u00eb Shkod\u00ebr e Ali Pasha n\u00eb jug derdhnin gjak shqiptari p\u00ebr interesat e tyre t\u00eb ngushta feudale e personale, kur rebel\u00ebt e Esad Pash\u00eb Toptanit dhe t\u00eb Haxhi Qamilit i ran\u00eb pas shpine shtetit t\u00eb porsaformuar shqiptar t\u00eb Ismail Qemalit, e duke sfiduar tutje Qeverin\u00eb e Sylejman Delvin\u00ebs-q\u00eb kishte dal\u00eb nga Kongresi i Lushnjes (pasi kishin vrar\u00eb me atentat patriot\u00ebt zem\u00ebr-zjarrt\u00eb Sali Nivic\u00ebn e Xhafer Ypin); kur emisar\u00ebt jugosllav\u00eb Milladin Popoviqi, Svetozar Vukmanoviq-Tempo, Dushan Mugosha-Duqi, Raif Dizdareviqi e Velimir Stojiniqi, t\u00eb d\u00ebrguar enkas nga mareshali gjakpir\u00ebs jugosllav Josip Broz Tito n\u00eb misionin e tyre fam\u00ebkeq, e fut\u00ebn thik\u00ebn e v\u00ebllavrasjes mes shqiptar\u00ebve n\u00eb mbarim t\u00eb Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore, pasojat tragjike t\u00eb s\u00eb cil\u00ebs po i ndiejm\u00eb edhe sot.<\/p>\n

E sidoqoft\u00eb, duke e gdhendur m\u00eb tej portretin atdhetar t\u00eb Islam Vrionit, Vexhi Buharaja shkruante: \u201cKur m\u00eb n\u00eb fund Zoti q\u00eb punon me drejt\u00ebsi, deshi q\u00eb vendi yn\u00eb t\u00eb qet\u00ebsohet, Islam Bej Vrioni u t\u00ebrhoq m\u00ebnjan\u00eb p\u00ebr t\u00eb kaluar tepric\u00ebn e jet\u00ebs s\u00eb tij n\u00eb prehje. Mir\u00ebpo a e dini se \u00e7far\u00eb q\u00ebndrimi mor\u00ebn njer\u00ebzit e qeveris\u00eb s\u00eb par\u00eb ndaj Islam Vrionit? L\u00ebre mos e pyet: \u201cNj\u00eb patriot\u201d. Dhe vet\u00ebm kaq. \u201cNj\u00eb veteran si gjith\u00eb t\u00eb tjer\u00ebt q\u00eb kreu detyr\u00ebn e tij\u201d. K\u00ebto ishin fjal\u00ebt e vetme t\u00eb qeveritar\u00ebve t\u00eb asaj kohe. Dhe kur dilnin ndonj\u00ebher\u00eb broshura n\u00eb kujtim t\u00eb atdhetar\u00ebve (dhe k\u00ebto sa p\u00ebr t\u00eb p\u00ebrk\u00ebdhelur popullin), emri i Islam Beut nuk dukej fare, ose andej nga fundi, n\u00eb ndonj\u00eb cep, i zbeht\u00eb dhe pa sqarime. Islam Beu u harrua si u harruan edhe patriot\u00ebt e tjer\u00eb. L\u00ebre m\u00ebnjan\u00eb qeverin\u00eb, po t\u00eb ashtuquajturit shkrimtar\u00eb mendjelir\u00eb si nuk gjet\u00ebn as koh\u00eb sa qe t\u2019i kushtonin pen\u00ebn e tyre vepr\u00ebs s\u00eb Islam Beut\u2026Nj\u00eb patriot si gjith\u00eb t\u00eb tjer\u00ebt\u2026Dhe vet\u00ebm kaq!\u201c<\/p>\n

Duke e plot\u00ebsuar portretin e Islam Vrionit si dijetar, Vexhi Buharaja ia vente n\u00eb spikam\u00eb aft\u00ebsit\u00eb dhe diturit\u00eb e tij prej njeriu, i cili \u201ep\u00ebr fen\u00eb ndiente nj\u00eb bindje, nj\u00eb p\u00ebrunje jo t\u00eb verb\u00ebr, por t\u00eb arsyeshme dhe shpirtqet\u00ebsonj\u00ebse\u201c dhe \u201eq\u00eb adhuronte t\u00eb v\u00ebrtet\u00ebn, t\u00eb drejt\u00ebn dhe idealin\u201c, t\u00eb cilat e kishin frym\u00ebzuar dhe udh\u00ebzuar madje jo vet\u00ebm at\u00eb, por edhe shum\u00eb e shum\u00eb t\u00eb tjer\u00eb:<\/p>\n

\u201eIslam Bej qe nj\u00eb mentar i thell\u00eb, nj\u00eb njoh\u00ebs i diturive, nj\u00eb dijetar n\u00eb kuptimin e v\u00ebrtet\u00eb t\u00eb fjal\u00ebs. Mendja e pjekur e tij ishte nj\u00eb fjalor diturish, nj\u00eb thesar i pa\u00e7muar njohurish\u2026Mbaroi studimet e para n\u00eb qytetin e tij, n\u00eb Berat, dhe pastaj ndoqi me zell t\u00eb madh fakultetin e shkencave politike n\u00eb Mylqijen e Stambollit, duke zgj\u00ebruar k\u00ebshtu rrethin e njohurive t\u00eb tij. Ishte nj\u00eb student i aft\u00eb i arabishtes, i tuqrishtes, i persishtes, i fr\u00ebngjishtes, i greqishtes s\u00eb vjet\u00ebr dhe i disa gjuh\u00ebve t\u00eb tjera, por edhe nj\u00eb njoh\u00ebs i thell\u00eb i filozofis\u00eb, i arteve dhe i literatur\u00ebs s\u00eb tyre. Kur pata fatin ta vizitoj\u00eb Islam Beun n\u00eb nj\u00eb pasdreke verore, si thash\u00eb m\u00eb lart, u gjeta p\u00ebrball\u00eb nj\u00eb dijetari t\u00eb urt\u00eb, shpirtmadh, modest, i nd\u00ebrgjegjsh\u00ebm, me personalitet t\u00eb shquar, i sinqert\u00eb e me vetija t\u00eb tjera shembullore.<\/p>\n

P\u00ebr tri or\u00eb q\u00eb ndenja, m\u2019u qet\u00ebsuan vesh\u00ebt nga poter\u00ebt e fjal\u00ebt se sa shkon misri e sa gruri, se kush \u00ebsht\u00eb i mir\u00eb e kush \u00ebsht\u00eb i keq. Nj\u00ebmendi ndodhesha p\u00ebrpara v\u00ebshtrimit t\u00eb nj\u00eb mentari, n\u00eb qoft\u00eb se nuk gabohem, t\u00eb nj\u00eb filozofi, q\u00eb, duke na shfaqur g\u00ebzimin e tij p\u00ebr vizit\u00ebn q\u00eb i b\u00ebm\u00eb, me buz\u00ebqeshjen e tij ziliqare, zuri menj\u00ebher\u00eb nga filozofia e Sokrartit, e Platonit, e Ibn Rushidit (Averoes), e Farabiut, e Kantit\u2026Foli mbi letrar\u00ebt persian\u00eb: mbi Khajamin, mbi Saadin\u00eb, mbi Firdeusin, Meulanan\u00eb, Shirazin; preku teorit\u00eb mistike t\u00eb burrave t\u00eb pashoq mysliman\u00eb; foli mbi letrar\u00ebt, sociolog\u00ebt e \u00e7do shekulli, duke b\u00ebr\u00eb krahasime, shkoqitje, analizime dhe kritika me vend.\u201c<\/p>\n

Nj\u00eb p\u00ebrshkrim i till\u00eb dhe nj\u00eb vizit\u00eb e till\u00eb nuk ka sesi t\u00eb mos na e kujtoj p\u00ebrshkrimin dhe vizit\u00ebn q\u00eb Gjergj Fishta dhe Faik Konica ia kishin b\u00ebr\u00eb Shtjef\u00ebn Konstantin Gje\u00e7ovit: \u201egati t\u00eb harruar nga njer\u00ebzit dhe per\u00ebndia\u201c. E filli i kujtes\u00ebs shpaloset tutje n\u00eb pen\u00ebn e Vexhi Buharas\u00eb: \u201eU habita sidomos kur pash\u00eb se nga goja e tij dol\u00ebn fjal\u00eb t\u00eb mira p\u00ebr letrar\u00ebt e vendit ton\u00eb. M\u00eb foli me radh\u00eb p\u00ebr Nezimin, Sulejman Naibin, Omer Nadin\u00eb (q\u00eb t\u00eb tre k\u00ebta poet\u00eb beratas). M\u00eb foli edhe mbi De Rad\u00ebn, mbi Naimin, Fisht\u00ebn, Ali Asllanin dhe mbi Lasgushin. Brenda k\u00ebsaj kohe t\u00eb shkurt\u00ebr gjeta patriotin e vyer, teologun e mbaruar, letrarin e urt\u00eb dhe historianin kritik. Islam Beu ishte nj\u00eb sociolog i heshtur, por edhe nj\u00eb moralist tejshkonj\u00ebs, nj\u00eb besnik i Profetit.\u201c<\/p>\n

Duke e p\u00ebrmbyllur shkrimin e vet p\u00ebr figur\u00ebn eminente t\u00eb atdhetarit dhe dijetarit t\u00eb shquar t\u00eb Beratit e t\u00eb gjith\u00eb Shqip\u00ebris\u00eb-Islam Vrionin, Vexhi Buharaja ia n\u00ebnvizon parimet e tij p\u00ebr moralin individual: \u201cJa se si i p\u00ebrgjigjet Islam Beu atij q\u00eb e pyeti mbi moralin e demoralizimin: Morali, p\u00ebr hijen individuale, \u00ebsht\u00eb si ndreqja me eleganc\u00eb p\u00ebr nj\u00eb fytyr\u00eb fisnike. Edukata, delikatesa, drejtfolja, besnik\u00ebria mbi \u00e7\u2019beson e dashuron, respekti n\u00eb fe, n\u00eb Per\u00ebndi, n\u00eb zakonet komb\u00ebtare, n\u00eb njeriun p\u00ebrgjith\u00ebsisht, n\u00eb mysafir\u00ebt dhe p\u00ebr \u00e7dok\u00eb m\u00eb t\u00eb madh n\u00eb mosh\u00eb a n\u00eb dituri dhe p\u00ebr cilindo q\u00eb p\u00eblqen njer\u00ebzimi i v\u00ebrtet\u00eb, nderi dhe dinjiteti personal, demokracia me aristokraci principe dhe karakteri, t\u00eb gjitha k\u00ebto jan\u00eb nd\u00ebr cil\u00ebsit\u00eb kryesore t\u00eb moralit individual!\u201d<\/p>\n

V. Njeriu atdhetar, i cili shtratin e t\u00eb birit-Hetemit ia l\u00ebshoi Bac\u00eb Ademit<\/strong><\/p>\n

Nj\u00ebri prej martir\u00ebve t\u00eb liris\u00eb s\u00eb Shqip\u00ebris\u00eb, Dom Ndre Zadeja ka p\u00ebrkujtuar me t\u00eb drejt\u00eb se \u2018ideali \u00ebsht\u00eb nj\u00eb lam\u00eb (fush\u00eb) ku lufton i urti e vdes i forti.\u2019 Por ai gjithashtu ka p\u00ebrkujtuar q\u00eb shqiptar\u00ebt t\u00eb mos pranojn\u00eb m\u00eb kurr\u00eb t\u00eb b\u00ebhen \u2018turma t\u00eb p\u00ebrgjakura\u2019 t\u00eb historis\u00eb apo t\u00eb padrejt\u00ebsis\u00eb s\u00eb k\u00ebsaj historie, e cila mjerisht shpesh, shum\u00eb shpesh \u00ebsht\u00eb treguar aq e padrejt\u00eb ndaj nesh.<\/p>\n

Historia sikur po p\u00ebrs\u00ebritet n\u00eb format e saj m\u00eb t\u00eb sofistikuara! Koh\u00ebt po shfaqen s\u00ebrish ziliqare. Zare t\u00eb reja po hidhen gjithandej.<\/p>\n

Danajt\u00eb po na sjellin s\u00ebrish dhurata! N\u00eb rrathana t\u00eb tilla, nj\u00eb komb tubon mendjet e tij m\u00eb vizionare dhe bashkon zemrat atdhetare, sepse vet\u00ebm duke kthyer kok\u00ebn kah e kaluara e tij historike, n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb kah shemb\u00eblltyra e figurave frym\u00ebzonj\u00ebse, ai mund t\u00eb gjej\u00eb shtegun e ardhm\u00ebris\u00eb s\u00eb tij t\u00eb \u00ebnd\u00ebrruar aq shum\u00eb. Prandaj, Republika nuk mjafton t\u00eb jet\u00eb vet\u00ebm parlamentare. Ajo duhet t\u00eb jet\u00eb para s\u00eb gjithash e mbi t\u00eb gjitha, edhe Republik\u00eb Atdhetare, e cila do t\u00eb duhej t\u00eb kish bashkuar tashm\u00eb mendjet dhe zemrat q\u00eb rrahin p\u00ebr t\u00eb mir\u00ebn e atdheut dhe p\u00ebr t\u00eb ardhmen e kombit\u2026<\/p>\n

\"\"Hetem Ramadani<\/strong><\/p>\n

Nd\u00ebrkaq, shemb\u00eblltyra e lart\u00eb e fisnik\u00ebris\u00eb, e bujaris\u00eb dhe e atdhedashuris\u00eb tek Rexhep Uka-Ramadani, d\u00ebshmon fare qart\u00eb se t\u00eb marr\u00ebsh an\u00ebn e drejt\u00eb t\u00eb historis\u00eb, t\u00eb rreshtohesh p\u00ebrkrah q\u00ebndres\u00ebs komb\u00ebtare, t\u00eb sfidosh hafijet e shumta, p\u00ebrkat\u00ebsisht udbash\u00ebt e Josip Broz Titos (ashtu si\u00e7 i kan\u00eb sfiduar t\u00eb par\u00ebt e tu subash\u00ebt dhe bimbash\u00ebt e \u00e7allmave t\u00eb Azis\u00eb); t\u00eb b\u00ebhesh me shembullin t\u00ebnd simbol i t\u00eb mir\u00ebs dhe i v\u00ebllaz\u00ebris\u00eb kund\u00ebr shp\u00ebrnguljes s\u00eb detyrueshme shkret\u00ebtirave t\u00eb Anadaollit sipas marr\u00ebveshjes fam\u00ebkeqe t\u00eb Jugosllavis\u00eb dhe Turqis\u00eb, t\u00eb sfidosh Aksionin fam\u00ebkeq t\u00eb Arm\u00ebve dhe politik\u00ebn nacional-shoveniste t\u00eb Aleksand\u00ebr Rankoviqit, t\u00eb m\u00ebsosh dhe t\u00eb edukosh me shemb\u00eblltyr\u00ebn t\u00ebnde brezat e koh\u00ebs t\u00ebnde si dhe breznit\u00eb q\u00eb do t\u00eb vijn\u00eb pas teje, t\u00eb rrit\u00ebsh dhe t\u00eb ngrit\u00ebsh nj\u00eb \u00e7et\u00eb t\u00eb t\u00ebr\u00eb prej djemve dhe vajzave duke i ushquer ata me ndjenj\u00ebn e atdhedashuris\u00eb e t\u00eb dituris\u00eb, t\u2019i sh\u00ebrbesh me mish dhe me shpirt nj\u00eb misioni dhe nj\u00eb vizioni t\u00eb shenjt\u00ebruar historik, ta ndash\u00eb kafshat\u00ebn e buk\u00ebs s\u00eb f\u00ebmij\u00ebve tu dhe t\u00eb familjes t\u00ebnde me bashk\u00ebmendimtar\u00ebt, bashk\u00ebveprimtar\u00ebt dhe bashkudh\u00ebtar\u00ebt e nj\u00eb ideali t\u00eb lar\u00eb me gjakun e bijve dhe bijave m\u00eb t\u00eb mir\u00eb t\u00eb nj\u00eb kombi t\u00eb martirizuar nd\u00ebr shekuj, t\u00eb mos marr\u00ebsh parasysh rreziqet dhe ndeshtrashat e shumta duke ecur gjithmon\u00eb mbi tehun e shpat\u00ebs; t\u00eb sfidosh lajlet dhe lajkat e rregjimit kriminal juosllav, t\u00eb mohosh lumturin\u00eb e rrejshme q\u00eb ofronte ky regjim antikomb\u00ebtar dhe t\u00eb lart\u00ebsosh sa me trim\u00ebrin\u00eb po aq edhe me men\u00e7urin\u00eb e d\u00ebshmuar krenarin\u00eb e t\u00eb qenunit shqiptar e bir shqiptari, t\u2019ia l\u00ebshosh shtratin e t\u00eb birit-Hetemit (duke i th\u00ebn\u00eb atij t\u00eb bjer\u00eb n\u00eb tok\u00eb) dhe t\u2019ia l\u00ebshosh at\u00eb Bac\u00eb Ademit, madje duke rrezikuar sa e sa her\u00eb edhe me kok\u00eb; ta shtrosh sofr\u00ebn e bujaris\u00eb e t\u00eb zem\u00ebrgj\u00ebrsis\u00eb, t\u00eb bardh\u00ebsis\u00eb e t\u00eb mir\u00ebsis\u00eb, sofr\u00ebn e atdhedashuris\u00eb ndaj Shqip\u00ebris\u00eb dhe shqiptar\u00ebve, madje edhe shtat\u00eb deri tet\u00eb her\u00eb-dit\u00ebn apo nat\u00ebn (ashtu si\u00e7 ka rr\u00ebfyer vet\u00eb Bac\u00eb Hetemi), t\u00eb v\u00ebsh n\u00eb rrezik sht\u00ebpi e katandi – jo vet\u00ebm duke i folur Bac\u00eb Adem Dema\u00e7it (kur t\u00eb tjer\u00ebt nuk guxonin as t\u2019i flisnin e madje nuk donin as ta p\u00ebrmendinin) – por edhe duke e mbajtur n\u00eb sht\u00ebpi, duke e strehuar, duke e p\u00ebrkrahur e duke agjituar bashk me t\u00eb; t\u00eb besosh aq fort n\u00eb ngadh\u00ebnjimin e idealit t\u00eb liris\u00eb dhe pik\u00ebrisht p\u00ebr hir t\u00eb k\u00ebtij besimi t\u00eb patundur t\u00eb pag\u00ebzosh nj\u00ebrin prej f\u00ebmij\u00ebve tu me emrin Fitore, n\u00eb nj\u00eb koh\u00eb kur puthador\u00ebt i ngrenin klik\u00ebs s\u00eb Josip Brozit p\u00ebrmendore; t\u00eb b\u00ebhesh an\u00ebtar i devotsh\u00ebm i organizat\u00ebs politike t\u00eb Adem Dema\u00e7it duke sfiduar gjarp\u00ebrinjt e gjakut t\u00eb veshur shpesh me g\u00ebzofin e an\u00ebtar\u00ebsis\u00eb s\u00eb Lidhjes Komuniste t\u00eb Jugosllavis\u00eb; t\u00eb flas\u00ebsh hapur se n\u00ebna jon\u00eb \u00ebsht\u00eb Shqip\u00ebria dhe se njerka \u00ebsht\u00eb Jugosllavia, t\u00eb sfidosh me bindje t\u00eb plot\u00eb politikat nacional-shoveniste sa dhe hegjemoniste t\u00eb bajloz\u00ebve t\u00eb bastiljave t\u00eb Beogradit duke u b\u00ebr\u00eb shembull i gjall\u00eb frym\u00ebzimi dhe udh\u00ebzimi p\u00ebr bashkatdhetar\u00ebt e tu t\u00eb p\u00ebrvuajtur n\u00eb rob\u00ebrin\u00eb e gjat\u00eb e mizore; ta mbash kok\u00ebn lart e t\u00eb mos p\u00ebrkulesh kurr\u00eb, t\u00eb rezistosh, t\u00eb kund\u00ebrshtosh, e t\u00eb veprosh pareshtur p\u00ebr t\u00eb mir\u00ebn e atdheut dhe t\u00eb kombit, ta sfidosh regjimin barbar t\u00eb Sllobodan Millosheviqit e t\u00eb shpresosh aq for se edhe i biri i burgosur n\u00eb regjimin gjenocidial t\u00eb kasapit t\u00eb Ballkanit, nj\u00eb dit\u00eb do ta g\u00ebzoj\u00eb lirin\u00eb; t\u2019ua l\u00ebsh amanet dashurin\u00eb p\u00ebr atdheun, flamurin dhe gjuh\u00ebn bijve dhe bijave-ashtu sikurse breznive or\u00ebmira, e n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb t\u2019ua l\u00ebsh amanet Bac\u00eb Ademin (duke porositur nj\u00eblloj sa Arbenin po aq edhe Fatonin, e m\u00eb s\u00eb shumti Hetemin), pra t\u2019i b\u00ebsh bijt\u00eb dhe bijat e tu t\u00eb ndihen me t\u00eb drejt\u00eb krenar\u00eb p\u00ebr nj\u00eb baba atdhetar, nj\u00eblloj sikurse nip\u00ebrit dhe mbesat – deri tek brezi m\u00eb i ri – me Arb\u00ebn, Arisin dhe Nin\u00ebn, don t\u00eb thot\u00eb t\u00eb jesh shum\u00eb m\u00eb shum\u00eb se nj\u00eb atdhetar.<\/p>\n

Don t\u00eb thot\u00eb se nuk ke pranuar kurr\u00eb ta blesh \u00e7mimin e paqes me \u00e7mimin e dinjitetit komb\u00ebtar. Don t\u00eb thot\u00eb se gjithmon\u00eb ke gjakuar p\u00ebr t\u00eb dh\u00ebn\u00eb p\u00ebr m\u00ebm\u00ebdheun dhe nuk ke dashur p\u00ebr t\u00eb marr\u00eb prej tij, don t\u00eb thot\u00eb se ke qen\u00eb i pajisur me nj\u00eb tipar dhe virtyt tep\u00ebr t\u00eb rrall\u00eb, t\u00eb cilin Zoti t\u2019i ka fal\u00eb si shp\u00ebrblim i t\u00eb qenunit atdhetar i devotsh\u00ebm. Don t\u00eb thot\u00eb se e meriton nderimin dhe p\u00ebrkujtimin e p\u00ebrjetsh\u00ebm t\u00eb breznive or\u00ebmira, don t\u00eb thot\u00eb se me atdhedashurin\u00eb dhe modestin\u00eb t\u00ebnde tep\u00ebr t\u00eb ve\u00e7ant\u00eb, ke hyr\u00eb p\u00ebrjet\u00ebsisht n\u00eb mendjen dhe n\u00eb zemr\u00ebn e nj\u00eb kombi t\u00eb cilin e ke dashur aq shum\u00eb, dhe t\u00eb cilit i ke sh\u00ebrbyer me gjith\u00eb fuqin\u00eb e mendjes, me gjith\u00eb bujarin\u00eb e zemr\u00ebs dhe me t\u00ebr\u00eb bardh\u00ebsin\u00eb e shpirtit.<\/p>\n

P\u00ebrmbi \u00e7do gj\u00eb, don t\u00eb thot\u00eb se ke hyr\u00eb n\u00eb portat e p\u00ebrjetshme t\u00eb Republik\u00ebs s\u00eb Breznive Or\u00ebmira, jo vet\u00ebm duke u p\u00ebrkulur p\u00ebrpara k\u00ebtyre portave kaq t\u00eb shenjta por edhe duke u b\u00ebr\u00eb shembull, gjithmon\u00eb sipas parimit t\u00eb madh t\u00eb shkodranit t\u00eb men\u00e7ur e shqiptarit t\u00eb madh, poetit t\u00eb pushk\u00ebve t\u00eb bardha-Pashko Vasa, parim i cili q\u00ebndron shum\u00eb m\u00eb lart se \u00e7far\u00ebdo lloj urdhri, shum\u00eb m\u00eb lart se sa disa dekorata me deklarata t\u00eb thata; parimin i b\u00ebrjes s\u00eb Shqip\u00ebris\u00eb s\u00eb mir\u00ebfillt\u00eb, t\u00eb lir\u00eb, demokratike dhe t\u00eb bashkuar – sot e mot: \u2018Urdhrat e nd\u00ebrgjegj\u00ebs komb\u00ebtare duhet t\u00eb na vijn\u00eb p\u00ebr krer\u00eb dhe t\u00eb na bindin p\u00ebr ushtar\u00eb!\u2019<\/p>\n

Pa dyshim nj\u00eb shpirt sa fisnik po aq edhe bujar, sa bujar po aq edhe atdhetar. Nj\u00eb shpirt thell\u00ebsisht shqiptar. denj\u00ebsisht shqiptar, burr\u00ebrisht shqiptar. Shqiptar e bir shqiptari. Krenar p\u00ebr rr\u00ebnj\u00ebt e lasht\u00ebsis\u00eb s\u00eb tij, p\u00ebr jehon\u00ebn e trim\u00ebris\u00eb, si dhe p\u00ebr p\u00ebrmas\u00ebn e men\u00e7uris\u00eb q\u00eb ky komb diti t\u00eb rrezatonte n\u00ebp\u00ebr shekujt tinzar\u00eb.<\/p>\n

\"\"Arben Ramadani, Arbresha Kelmendi-Ramadani, Fitore Ramadani-Per\u00e7uku & Breznit\u00eb Or\u00ebmira n\u00eb dit\u00eblindjen e veprimtarit t\u00eb paharruar t\u00eb \u00e7\u00ebshtjes komb\u00ebtare, Adem Dema\u00e7it (Alb-Prometheut), 26 shkurt 2016<\/em><\/p>\n

Pik\u00ebrisht ashtu si\u00e7 kishte shkruar Borhesi n\u00eb Epilogun e nj\u00ebr\u00ebs prej kryeveprave t\u00eb tij poetike, t\u00eb titulluar \u2018Tigrat \u00ebndrrimtar\u2019, m\u00eb 31 tetor 1960, n\u00eb Buenos Aires: \u2018Njeriu i v\u00eb q\u00ebllim vetes p\u00ebr ta portretizuar bot\u00ebn\u2026Shpejt, para vdekjes s\u00eb tij, ai zbulon se labirinthi i duruesh\u00ebm i vijave bart gjurm\u00ebt e pamjes s\u00eb fytyr\u00ebs s\u00eb tij.\u2019<\/p>\n

Pik\u00ebrisht ashtu si\u00e7 shkroi Viktor Hygo, se: \u201cShpirti i lart\u00eb dhe i dlir\u00eb, i paarritsh\u00ebm nga pasionet dhe emocionet vulgare, q\u00eb \u00e7ohet mbi ret\u00eb dhe terret e k\u00ebsaj bote, mbi marr\u00ebzit\u00eb dhe g\u00ebnjeshtrat, m\u00ebrit\u00eb, kot\u00ebsit\u00eb dhe mjerimet, banon n\u00eb kalt\u00ebrsin\u00eb e qiellit dhe nuk ndien m\u00eb gj\u00eb tjet\u00ebr ve\u00e7se tronditjet e thella dhe t\u00eb n\u00ebndheshme t\u00eb fatit, ashtu si\u00e7 ndiejn\u00eb dhe majat e maleve t\u00ebrmetet\u201d.<\/p>\n

\"\"Arb\u00ebreshi ngado vete di dhe b\u00ebn\u2026<\/em><\/p>\n

Rexhep Uka-Ramadani:
\nDRIT\u00cb I B\u00cbFT\u00cb SHPIRTI!<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Rexhep Uka-Ramadani N\u00eb 20-t\u00eb vjetorin e shkuarjes n\u00eb amshim (1 tetor 1998) t\u00eb njeriut atdhetar dhe t\u00eb bashk\u00ebveprimtarit t\u00eb paepur t\u00eb Alb-Prometheut, Adem Dema\u00e7it Shkruan: Xhemail Peci \u201cAbdyl Frash\u00ebri mujti me \u00e7el\u00eb Kongresin e Prizrendit e me u drejtue Fuqive t\u00eb M\u00ebdha, Memorandumin me 27-t\u00eb pika, sepse nd\u00ebr male kishte Marash Uca, qi dijshin t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":34057,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-34056","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nREXHEP UKA-RAMADANI - NJ\u00cb SHEMB\u00cbLLTYR\u00cb E LART\u00cb FISNIK\u00cbRIE, BUJARIE DHE ATDHEDASHURIE - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/rexhep-uka-ramadani-nje-shembelltyre-e-larte-fisnikerie-bujarie-dhe-atdhedashurie\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"REXHEP UKA-RAMADANI - 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