{"id":34632,"date":"2018-11-06T19:20:41","date_gmt":"2018-11-06T18:20:41","guid":{"rendered":"http:\/\/www.fjala.info\/?p=34632"},"modified":"2019-12-12T18:54:08","modified_gmt":"2019-12-12T17:54:08","slug":"nikolle-p-grabanica-simbol-i-atdhedashurise-dhe-kontribues-i-folkloristikes-shqiptare","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/nikolle-p-grabanica-simbol-i-atdhedashurise-dhe-kontribues-i-folkloristikes-shqiptare\/","title":{"rendered":"NIKOLL\u00cb P. GRABANICA \u2013 SIMBOL I ATDHEDASHURIS\u00cb DHE KONTRIBUES I FOLKLORISTIK\u00cbS SHQIPTARE"},"content":{"rendered":"

Shkruan: Mikel GOJANI<\/strong><\/p>\n

Pak biografi<\/strong><\/p>\n

Njeriu me t\u00eb cilin tradita, trash\u00ebgimia familjare dhe rrethi shoq\u00ebror brumos\u00ebn vet\u00ebdijen e lart\u00eb komb\u00ebtare, mpreht\u00ebsin\u00eb e mendjes e gjykimit, energjin\u00eb e veprimit dhe p\u00ebrkushtimit t\u00eb paepur e plot\u00eb sakrifica p\u00ebr kolektivitetin, p\u00ebr lirin\u00eb e vendit dhe popullit t\u00eb vet, ve\u00e7ori k\u00ebto t\u00eb cilat me t\u00ebr\u00eb qenien e v\u00eb n\u00eb funksion t\u00eb ardhm\u00ebris\u00eb dhe liris\u00eb, \u00ebsht\u00eb njeriu q\u00eb jeton gjat\u00eb, njeriu q\u00eb nuk vdes kurr\u00eb. Ai do t\u00eb jetoj\u00eb edhe pas vdekjes, sepse veprat e tij e b\u00ebjn\u00eb t\u00eb pavdeksh\u00ebm. I till\u00eb n\u00eb mesin e shum\u00eb atdhetar\u00ebve t\u00eb k\u00ebsaj ane t\u00eb Dukagjinit ishte dhe mbeti Nikoll\u00eb Grabanica, nga Klina.<\/p>\n

Nikoll\u00eb P. Grabanica, u lind m\u00eb 10.5.1926 n\u00eb Shtupel t\u00eb Komun\u00ebs s\u00eb Klin\u00ebs. Shkoll\u00ebn fillore e kreu n\u00eb Zllakuqan, nd\u00ebrsa t\u00eb mesmen t\u00eb tregtis\u00eb n\u00eb Pej\u00eb. Si i ri, p\u00ebr her\u00eb t\u00eb par\u00eb u pun\u00ebsua n\u00eb sip\u00ebrmarrjen tregtare \u201cSremag\u201d n\u00eb Gurrakoc, ku pas dy vitesh u largua nga puna ngase i ati i tij Pjetri ishte antikomunist dhe e kund\u00ebrshtonte kolektivin. Pushteti komunist t\u00eb atin e Nikoll\u00ebs Pjetrin e d\u00ebnoi gjasht\u00eb muaj me pun\u00eb t\u00eb detyrueshme n\u00eb De\u00e7an, nd\u00ebrsa Nikoll\u00ebn e lan\u00eb pa pun\u00eb deri n\u00eb vitin 1959.<\/p>\n

Pas dhjet\u00eb vitesh, me plot v\u00ebshtir\u00ebsi Nikolla u pranua n\u00eb pun\u00eb n\u00eb Kooperativ\u00ebn Bujq\u00ebsore t\u00eb Shtupelit, nd\u00ebrsa si an\u00ebtar n\u00eb LK e pranuan n\u00eb vitin n\u00eb vitin 1960 p\u00ebr ta mbajtur pun\u00ebn, mir\u00ebpo gjithher\u00eb ishte n\u00ebn p\u00ebrcjelljen e udh\u00ebheq\u00ebsve komunist\u00eb duke ia nd\u00ebrruar vendet e pun\u00ebs duke e cil\u00ebsuar si t\u00eb pap\u00ebrshtatsh\u00ebm, deri n\u00eb vitin 1977 nd\u00ebrsa edhe e larguan nga LK. \u00cbsht\u00eb pensionuar n\u00eb vitin 1983. Aktualisht jeton n\u00eb Klin\u00eb.<\/p>\n

Nikoll\u00eb P. Grabanica e ka trash\u00ebgim ruajtjen dhe kultivimin e folklorit, sidomos anekdotat qysh nga t\u00eb par\u00ebt e tij, p\u00ebrkat\u00ebsisht xhaxhallar\u00ebt, Mhilli dhe Gjoni dhe i ati Pjetri. T\u00ebr\u00eb at\u00eb pasuri folklorike t\u00eb pleqve t\u00eb tij e ka bartur n\u00eb mendjen e tij deri me sot duke e pasuruar vazhdimisht me nj\u00ebsi t\u00eb reja folklorike, sidomos me anekdota dhe fjal\u00eb t\u00eb urta.<\/p>\n

Nga \u00e7asti n\u00eb \u00e7ast, nga oda n\u00eb od\u00eb, ai barti proz\u00ebn e Lugut t\u00eb Drinit, duke b\u00ebr\u00eb krahasime t\u00eb efektshme me proz\u00ebn q\u00eb tregohej n\u00eb fshatrat e trevave t\u00eb tjera t\u00eb Kosov\u00ebs.<\/p>\n

Nikoll\u00eb P. Grabanica – em\u00ebr dhe simbol i madh i atdhedashuris\u00eb<\/strong><\/p>\n

Nikoll\u00eb Grabanica – em\u00ebr dhe simbol i madh i atdhedashuris\u00eb, t\u00ebr\u00eb jet\u00ebn e shkriu n\u00eb kontributin e tij \u00e7\u00ebshtjes s\u00eb madhe t\u00eb popullit shqiptar, burr\u00eb i fjal\u00ebs, i bes\u00ebs, i bujaris\u00eb dhe i p\u00ebrkushtimit p\u00ebr kauz\u00ebn komb\u00ebtare. N\u00eb jet\u00ebn e t\u00ebr\u00eb n\u00eb mision t\u00eb demaskimit dhe luftimit t\u00eb synimeve e veprimtaris\u00eb diskriminuese, p\u00ebr\u00e7ar\u00ebse, pushtuese, ekspoloatuese dhe terroriste e shfaros\u00ebse shoveno-nacionaliste serbe, mbi dhe ndaj \u00e7do gj\u00ebje shqiptare. K\u00ebt\u00eb e b\u00ebnte n\u00eb od\u00ebn e burrave t\u00eb Dukagjinit, me t\u00eb rinjt\u00eb e t\u00eb vjetrit, pun\u00ebtor\u00eb, intelektual\u00eb \u2013 me fjal\u00ebn e tij me pesh\u00eb, me shpirtin e tij t\u00eb madh e t\u00eb bardh\u00eb, me shembullin e t\u00eb palodhshmit dhe t\u00eb pandalshmit \u2013 personifikim i familjes Grabanica.<\/p>\n

Nipoll\u00eb Grabanica ishte promotor i proceseve t\u00eb m\u00ebdha q\u00eb vitet e n\u00ebnt\u00ebdhjeta q\u00eb zhvilloheshin aq hovsh\u00ebm n\u00eb ato vite, ku rezistenca dhe p\u00ebrpjekjet p\u00ebr liri dhe pavar\u00ebsi b\u00ebnin jet\u00ebn shqiptare.<\/p>\n

N\u00eb aksionin e pajtimit t\u00eb gjaqeve, q\u00eb ishte aksioni m\u00eb i madh i konsolidimit t\u00eb shqiptar\u00ebve para stuhis\u00eb q\u00eb do e sillte armiku, stuhi t\u00eb cil\u00ebn historia do e p\u00ebrs\u00ebriste p\u00ebr t\u00eb sat\u00ebn her\u00eb, bashk\u00eb me shum\u00eb veprimtar\u00eb t\u00eb tjer\u00eb, nuk pran\u00eb, der\u00eb m\u00eb der\u00eb me burrat, me z\u00ebrin e tij t\u00eb \u00ebmb\u00ebl dhe me fjal\u00ebn e tij t\u00eb thell\u00eb e shum\u00eb dometh\u00ebn\u00ebse, pajtoi shpirtrat, shtriu duart e pajtimit n\u00eb mes shum\u00eb familjeve klinase e dukagjinase.<\/p>\n

E nderonin t\u00eb gjith\u00eb, sepse te ky plak i urt\u00eb pan\u00eb njeriun e palodhsh\u00ebm, fjal\u00ebpak, t\u00eb matur; njeriun q\u00eb nuk kursente asgj\u00eb p\u00ebr t\u00eb mir\u00ebn e p\u00ebrgjithshme, njeriun q\u00eb s\u2019i merrte parasysh vuajtjet q\u00eb kishte p\u00ebsuar gjat\u00eb t\u00ebr\u00eb jet\u00ebs. Bashk\u00eb me veprimtar\u00eb t\u00eb tjer\u00eb trokiti n\u00eb shum\u00eb dyer shqiptare p\u00ebr t\u00eb k\u00ebrkuar Dor\u00ebn e Pajtimit n\u00eb mes familjeve t\u00eb hasmuara e t\u00eb gjak\u00ebsuara. N\u00eb odat tona, n\u00eb kuvende burrash e kuvende pajtimi, fjala e tij ishte melhem p\u00ebr plag\u00eb.<\/p>\n

Ishte dashamir\u00eb i madh i arsimit e i dijes komb\u00ebtare, prandaj e p\u00ebrs\u00ebriste shpesh edhe Naimin:\u201dVet\u00ebm drit\u00eb e dituris\u00eb p\u00ebrpara do t\u00eb na shpjer\u00eb\u201d. Madje n\u00eb t\u00eb gjitha protestat q\u00eb zhvilloheshin n\u00eb mbrojtje t\u00eb shkoll\u00ebs dhe arsimit shqip ishte prezent dhe disa her\u00eb nga policia serbe \u00ebsht\u00eb rrahur dhe maltretuar.<\/p>\n

Torturat udbeske t\u00eb policis\u00eb fashiste serbe ishin \u00e7njer\u00ebzore, nga t\u00eb cilat m\u00eb s\u00eb shumti p\u00ebsoi Nikolla, por ai mbeti i fort\u00eb, i pathyesh\u00ebm, krenar dhe dinjitoz, sepse k\u00ebshtu ai ishte i bindur, sikurse thoshte vet\u00eb, se po e kund\u00ebrshtonte me t\u00eb drejt\u00eb nj\u00eb regjim shtyp\u00ebs dhe nj\u00eb pushtues t\u00eb eg\u00ebr. K\u00ebt\u00eb dashuri ndaj atdheut dhe liris\u00eb e kishte trash\u00ebguar nga t\u00eb par\u00ebt e tij. Kudo q\u00eb gjendej Nikoll\u00eb Grabanica e mbronte vij\u00ebn komb\u00ebtare, duke mos u p\u00ebrkulur asnj\u00ebher\u00eb. Ishte p\u00ebrkrah\u00ebs i denj\u00eb i konceptit politik dhe filozofik t\u00eb LDK-s\u00eb, p\u00ebrkat\u00ebsisht t\u00eb Dr. Ibrahim Rugov\u00ebs, t\u00eb cilin koncept e ruan edhe sot e k\u00ebsaj dite.<\/p>\n

Dhe, sot, t\u00eb gjith\u00eb ata q\u00eb e njohin e fal\u00ebnderojn\u00eb dhe i jan\u00eb mir\u00ebnjoh\u00ebs p\u00ebr gjith\u00eb at\u00eb kontribut q\u00eb ka dh\u00ebn\u00eb p\u00ebr t\u00eb mir\u00ebn e popullit t\u00eb tij.<\/p>\n

L\u00ebrues dhe kultivues i zellsh\u00ebm i tregimit popullor<\/strong><\/p>\n

Let\u00ebrsia popullore \u00ebsht\u00eb thesar shum\u00eb i \u00e7muesh\u00ebm q\u00eb ka l\u00ebn\u00eb njer\u00ebzimi gjat\u00eb shekujve. Let\u00ebrsia popullore apo gojore \u00ebsht\u00eb deg\u00eb e folkloristik\u00ebs ku p\u00ebrfshihen t\u00eb gjitha krijimet poetike popullore. N\u00ebp\u00ebrmjet t\u00eb formave t\u00eb ndryshme letrare njeriu ka pasqyruar jet\u00ebn shpirt\u00ebrore dhe materiale dhe ka shprehur optimizmin e tij n\u00eb jet\u00eb.<\/p>\n

Zanafilla e let\u00ebrsis\u00eb popullore \u00ebsht\u00eb shum\u00eb e hershme. At\u00eb duhet k\u00ebrkuar n\u00eb koh\u00ebn kur njeriu si qenie shoq\u00ebrore arriti t\u00eb komunikoj\u00eb n\u00ebp\u00ebrmjet t\u00eb folurit t\u00eb artikuluar. \u00cbsht\u00eb e njohur se arti i par\u00eb ka qen\u00eb mjaft i thjesht\u00eb dhe nuk ka njohur lloje dhe gjini letrare..
\nN\u00eb ato faza t\u00eb zhvillimit t\u00eb shoq\u00ebris\u00eb njer\u00ebzore n\u00ebp\u00ebrmjet k\u00ebng\u00ebve dhe formave tjera, njeriu ka shfaqur bot\u00ebn e tij t\u00eb brendshme, reagimin e tij ndaj dukurive t\u00eb ndryshme natyrore me t\u00eb cilat \u00ebsht\u00eb ballafaquar, por nuk ka pasur aft\u00ebsi t\u2019i shpjegoj\u00eb.<\/p>\n

Secili popull e ka krijuar let\u00ebrsin\u00eb popullore, dhe n\u00ebp\u00ebrmjet t\u00eb saj n\u00eb gjer\u00ebsi ka pasqyruar jet\u00ebn dhe aspiratat e veta p\u00ebr t\u00eb ardhmen. Edhe ne shqiptar\u00ebt e kemi shum\u00eb mir\u00eb t\u00eb zhvilluar let\u00ebrsin\u00eb popullore.<\/p>\n

Dallimi n\u00eb mes let\u00ebrsis\u00eb s\u00eb shkruar dhe asaj popullore q\u00ebndron aty se let\u00ebrsin\u00eb<\/strong><\/p>\n

popullore e ka krijuar artisti popullor,\u00ebsht\u00eb shp\u00ebrndar\u00eb n\u00eb popull gojarisht dhe gjat\u00eb shekujve ka p\u00ebsuar ndryshime,kurse let\u00ebrsis\u00eb s\u00eb shkruar i dihet autori.<\/p>\n

Shum\u00eb autor\u00eb t\u00eb let\u00ebrsis\u00eb s\u00eb shkruar e shfryt\u00ebzojn\u00eb let\u00ebrsin\u00eb popullore si burim frym\u00ebzimi p\u00ebr t\u00eb krijuar tregime t\u00eb mira t\u00eb marr\u00eb nga thesari i pasur popullor.<\/p>\n

Nj\u00ebri prej atyre tregimtar\u00ebve q\u00eb m\u00eb p\u00ebrkushtim i \u00ebsht\u00eb qasur k\u00ebtij krijimi \u00ebsht\u00eb edhe Nikoll\u00eb Grabanica, i cili nj\u00eb jet\u00eb t\u00eb t\u00ebr\u00eb e ka kaluar duke gjurmuar n\u00eb Lug t\u00eb Drinit, Dukagjin dhe m\u00eb gjer\u00eb me q\u00ebllim t\u00eb grumbullimit t\u00eb tregimeve t\u00eb vjel nga njer\u00ebz t\u00eb men\u00e7ur duke i botuar n\u00eb revista dhe libra t\u00eb ndrysh\u00ebm. Shum\u00eb nga k\u00ebto tregime Nikoll\u00eb Grabanica i ka ofruar nj\u00ebherit m\u00eb t\u00eb mir\u00eb t\u00eb k\u00ebsaj fushe, Anton \u00c7ett\u00ebs, i cili i ka p\u00ebrmbledhur n\u00eb librat e tij.<\/p>\n

Libri i N. Grabanic\u00ebs, \u201cTregime odash\u201d (1994), ng\u00ebrthen vlera t\u00eb r\u00ebnd\u00ebsishme dhe me interes dimensional<\/strong><\/p>\n

Nikoll\u00eb Grabanica, n\u00eb vitin 1994 botoi librin me tregime popullore me titullin \u201cTregime odash\u201d, folklor, nj\u00eb lib\u00ebr q\u00eb \u00ebsht\u00eb pritur mir\u00eb tek lexuesit t\u00eb k\u00ebsaj fushe t\u00eb let\u00ebrsis\u00eb. Anekdotat, k\u00ebto th\u00ebnie t\u00eb men\u00e7ura, k\u00ebto tregime t\u00eb shkurtra shpotit\u00ebse e satirike, t\u00eb cilat jan\u00eb t\u00eb kap\u00ebrthyera n\u00eb k\u00ebt\u00eb lib\u00ebr, p\u00ebrmes s\u00eb cilave interpretohen dukurit e ndryshme shoq\u00ebrore, ndodhi t\u00eb personaliteteve t\u00eb njohura etj., japin nj\u00eb pasqyrim metaforik por edhe alegorik t\u00eb realitetit ton\u00eb me t\u00eb cilin\u00eb p\u00ebrballemi \u00e7do dit\u00eb.<\/p>\n

\u00c7far\u00eb shprehet tregimtari Nikoll\u00eb P. Grabanica n\u00eb parath\u00ebnien e librit t\u00eb tij? Libri, \u201cTregime odash|, qysh n\u00eb prolog nis me nj\u00eb parath\u00ebnie t\u00eb autorit. Autori Grabanica, shprehet se m\u00eb kujtohet kur isha i mitur, rrija n\u00eb oda bashk\u00eb me baban\u00eb, Pjet\u00ebr Grabanic\u00ebn , e me xhaxhallar\u00ebt, Gjonin dhe Mhillin dhe i d\u00ebgjoja kah bisedonin. \u201cBisedave t\u00eb tyre, e sidomos kur q\u00ebllonte edhe ndonj\u00eb mysafir, nuk i kushtoja shum\u00eb kujdes, p\u00ebrpiqesha t\u00eb sh\u00ebrbej sa m\u00eb mir\u00eb si\u00e7 e k\u00ebrkon tradita e mikpritjes shqiptare.<\/p>\n

Me koh\u00eb, duke u rritur, filluan t\u00eb m\u00eb t\u00ebrhiqnin gjithnj\u00eb e m\u00eb shum\u00eb bisedat e burrave q\u00eb mblidheshin n\u00eb odat tona mbr\u00ebmjeve t\u00eb dimrit sidomos m\u00eb t\u00ebrhiqnin ngjarjet e tregimet e ndryshme q\u00eb ata i rr\u00ebfenin p\u00ebr t\u2019u kaluar koha e p\u00ebr t\u2019u zbavitur.<\/p>\n

M\u00eb p\u00eblqenin sidomos kall\u00ebzimet dhe anekdotat, me t\u00eb cilat pleqt\u00eb n\u00eb od\u00eb i ilustronin n\u00eb form\u00eb m\u00eb t\u00eb bindshme dhe figurative nj\u00eb t\u00eb v\u00ebrtet\u00eb apo nj\u00eb dukuri, nj\u00eb q\u00ebndrim apo bindje, nj\u00eb parim apo m\u00ebsim, si dhe tregimet e anekdotat q\u00eb zbavitnin p\u00ebr humorin e tyre t\u00eb mpreht\u00eb e na b\u00ebnin t\u00eb qeshnim t\u00eb gjith\u00ebve t\u00eb pranishm\u00ebve n\u00eb od\u00eb.<\/p>\n

K\u00ebshtu, k\u00ebto ilustrime figurative, edukative e zbavit\u00ebse, q\u00eb i jepnin shije bisedave burrash nd\u00ebr ne, dita-dit\u00ebs m\u00eb b\u00ebheshin m\u00eb t\u00eb k\u00ebndshme e m\u00eb t\u00eb dashura de fillova t\u00eb shfaq edhe nj\u00eb interesim m\u00eb t\u00eb madh p\u00ebr to, duke u munduar t\u2019i mbaj n\u00eb mend sa m\u00eb shum\u00eb sosh e duke i p\u00ebrdorur edhe un\u00eb vet\u00eb n\u00eb biseda me moshatar\u00ebt e mi, kur u rrita, dhe duke i \u00e7muar gjithnj\u00eb e m\u00eb shum\u00eb p\u00ebr kuptimin, dometh\u00ebnien dhe simbolik\u00ebn e tyre t\u00eb thell\u00eb.<\/p>\n

U b\u00ebra edhe un\u00eb vet\u00eb dikur nj\u00eb tregimtar i dalluar i tyre nd\u00ebr oda dhe, me an\u00eb t\u00eb tyre shpeshher\u00eb i mbroja bindjet e mia dhe i rr\u00ebzoja disa bindje t\u00eb gabueshme t\u00eb t\u00eb pranishm\u00ebve. Nj\u00ebkoh\u00ebsisht kontribuoja q\u00eb biseda t\u00eb b\u00ebheshin m\u00eb interesante dhe m\u00eb zbavit\u00ebse.<\/p>\n

Me koh\u00eb kontaktova dhe me punonj\u00ebs dhe studiues t\u00eb folklorit ton\u00eb. K\u00ebto takime qen\u00eb shum\u00eb t\u00eb frytshme. Me nj\u00eb an\u00eb ata sh\u00ebnonin nga un\u00eb tregime t\u00eb tilla q\u00eb nuk i kishin sh\u00ebnuar m\u00eb par\u00eb nd\u00ebr fshatra t\u00eb ndryshme p\u00ebr t\u2019i b\u00ebr\u00eb t\u00eb njohur nd\u00ebr botimet e tyre shkencore. Dhe i kan\u00eb botuar. N\u00eb an\u00ebn tjet\u00ebr ata m\u00eb flitnin m\u00eb me kompetenc\u00eb p\u00ebr vler\u00ebn e tyre letrare, gjuh\u00ebsore, sociologjike dhe edukative dhe p\u00ebr r\u00ebnd\u00ebsin\u00eb q\u00eb ato kan\u00eb n\u00eb folkloristik\u00ebn ton\u00eb.<\/p>\n

I inkurajuar gjithnj\u00eb e m\u00eb shum\u00eb p\u00ebr vler\u00ebn dhe r\u00ebnd\u00ebsin\u00eb e tyre, n\u00eb vitet e fundit fillova t\u2019i sh\u00ebnoj edhe un\u00eb vet\u00eb kur m\u00eb kujtoheshin her\u00eb pas here dhe b\u00ebr\u00eb k\u00ebshtu nj\u00eb fond t\u00eb thjesht\u00eb tregimesh, i pasuruar edhe me tregimet q\u00eb kisha d\u00ebgjuar edhe nd\u00ebr fshatrat e tjer\u00eb t\u00eb trevave t\u00eb ndryshme t\u00eb Kosov\u00ebs\u201d, \u00ebsht\u00eb shprehur autori Grabanica.<\/p>\n

K\u00ebto tregime t\u00eb zgjedhura, q\u00eb ishin karakteristik\u00eb komunikimi tek shum\u00eb popuj ballkanas n\u00eb t\u00eb kaluar\u00ebn, e n\u00eb ve\u00e7anti n\u00eb disa treva shqiptare (ku akoma jan\u00eb prezent, edhe pse t\u00eb zbehura nga evoluimi kohor\u00eb), arrijn\u00eb q\u00eb p\u00ebrmes mesazheve t\u00eb japin aspekte nga jeta, n\u00eb dukje t\u00eb vogla, por me vler\u00eb p\u00ebrgjith\u00ebsuese, duke i v\u00ebn\u00eb n\u00eb loj\u00eb klasat sunduese, pushtuesit, tradhtar\u00ebt, qeveritar\u00ebt, personalitetet publike etj., por duke mos l\u00ebn\u00eb pa atakuar as problemet e ndjeshme sociale, ekonomike, politike etj.<\/p>\n

Shkatht\u00ebsia e k\u00ebtij komunikimi t\u00eb drejtp\u00ebrdrejt me d\u00ebgjuesin dhe roli si mburoj\u00eb a si shtiz\u00eb ndaj kund\u00ebrshtarit, i kan\u00eb siguruar anekdotave, por edhe aforizmave, fjal\u00ebve t\u00eb urta etj. nj\u00eb vend t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb thesarin e kultur\u00ebs shqiptare, por edhe nj\u00eb jet\u00eb t\u00eb gjall\u00eb e aktive, me nj\u00eb humor t\u00eb holl\u00eb e satir\u00eb ther\u00ebse, edhe sot e k\u00ebsaj dite.<\/p>\n

Libri i Nikol\u00eb Grabanic\u00ebs, \u201cTregime odash n\u00eb brendi ka t\u00eb konceptuar 173 anekdota, 26 p\u00ebrrall\u00ebza, 93 kall\u00ebzime dhe pleqni, 13 p\u00ebrralla dhe legjenda dhe n\u00eb fund 197 fjal\u00eb t\u00eb urta, si dhe fjalori popullor i k\u00ebsaj l\u00ebnde folklorike. Tregimet q\u00eb jan\u00eb t\u00eb p\u00ebrfshir\u00eb brenda kopertinave t\u00eb k\u00ebtij libri jan\u00eb tregime t\u00eb vjela nga populli i trev\u00ebs s\u00eb Lubut t\u00eb Drinit, por edhe nga treva t\u00eb tjera kryesisht t\u00eb Dukagjinit.<\/p>\n

Libri me tregime popullore \u201cTregime odash\u201d i autorit Grabanica n\u00eb m\u00ebnyr\u00eb t\u00eb denj\u00eb paraqet thesarin e pasurin\u00eb e madhe e krijimtaris\u00eb gojore t\u00eb k\u00ebtyre trevave. Ky tregimtar odash e fut lexuesin n\u00eb bot\u00ebn interesante t\u00eb personazheve t\u00eb urt\u00eb, t\u00eb men\u00e7ur, t\u00eb cil\u00ebt e kultivojn\u00eb q\u00ebndrimin kritik kund\u00ebr veseve, t\u00eb ligave, realiteteve t\u00eb \u00e7oroditura dhe t\u00eb sh\u00ebmtuara. Prandaj, k\u00ebto tregime odash, refeltktojn\u00eb humorin e sh\u00ebndosh\u00eb e t\u00eb k\u00ebndsh\u00ebm, satir\u00ebs thumbuese dhe fjal\u00ebn qortuese, alegorin\u00eb dhe q\u00ebndrimin kritik, ligj\u00ebrimin anekdotik dhe form\u00ebn karakteristike t\u00eb shprehjes s\u00eb kursyer popullore.<\/p>\n

Aty dalin n\u00eb pah an\u00ebt e shumta t\u00eb realitetit familjar e shoq\u00ebror, nacional e jet\u00ebsor, ekonomik dhe atij historik. Prandaj n\u00eb k\u00ebto tregime tregimtari popullor do t\u00eb reflektoj\u00eb, po ashtu, mendjempreht\u00ebsin\u00eb dhe kthjellt\u00ebsin\u00eb e mendimit. Protagonist\u00ebt e k\u00ebtij libri, kryesisht jan\u00eb njer\u00ebz t\u00eb thjesht\u00eb, bashk\u00ebbisedues q\u00eb e p\u00ebrfaq\u00ebsojn\u00eb jo vet\u00ebm z\u00ebrin e tregimtarit; ata jan\u00eb bashk\u00ebbisedues t\u00eb angazhuar me probleme dhe v\u00ebshtir\u00ebsi t\u00eb shumta t\u00eb realitetit jet\u00ebsor, me \u00e7\u2019rast v\u00ebn\u00eb n\u00eb thumb t\u00eb metat dhe defektet negative q\u00eb paraqiten n\u00eb shoq\u00ebri.<\/p>\n

Qerthulli tematik i tregimeve popullore q\u00eb z\u00ebn\u00eb vend n\u00eb k\u00ebt\u00eb lib\u00ebr, ng\u00ebrthen pothuaj t\u00ebr\u00eb bot\u00ebn fizike dhe shpirt\u00ebrore q\u00eb rrethon njeriun, q\u00eb nga sht\u00ebpia e deri te atdheu dhe bota, q\u00eb nga men\u00e7uria e deri te naiviteti, q\u00eb nga fisnik\u00ebria e deri te harbut\u00ebria, q\u00eb nga vlerat e larta njer\u00ebzore, si trim\u00ebria, besa, miq\u00ebsia etj., e deri te antivlera, si frikacak\u00ebria, pabesia, armiq\u00ebsia dhe m\u00eb tej lufta dhe paqja, liria dhe rob\u00ebria, veset dhe virtytet, fjal\u00ebt dhe veprat, dinjiteti dhe p\u00ebrulja etj., etj. Ato p\u00ebrmbajn\u00eb filozofi psikologji, p\u00ebrvoj\u00eb, mjek\u00ebsi, jurisprudenc\u00eb, diplomaci, etnografi, gojtari, sociologji, politik\u00eb… nj\u00eb univers t\u00eb p\u00ebrvoj\u00ebs s\u00eb madhe njer\u00ebzore.<\/p>\n

Gjith\u00eb k\u00ebto tregime t\u00eb ng\u00ebrthyera n\u00eb brendin\u00eb e k\u00ebtij libri jan\u00eb krijuar nga njer\u00ebz t\u00eb men\u00e7ur e m\u00eb gjykim t\u00eb sh\u00ebndosh\u00eb p\u00ebr t\u00eb menduar qart\u00eb e p\u00ebr t\u2019u shprehur po ashtu aq qart\u00eb. Njer\u00ebz t\u00eb till\u00eb kan\u00eb pasur talentin e rrall\u00eb p\u00ebr t\u00eb p\u00ebrgjith\u00ebsuar ngjarje dhe fakte t\u00eb panum\u00ebrta, p\u00ebr t\u00eb q\u00ebmtuar ato dukuri q\u00eb jan\u00eb karakteristik\u00eb e natyr\u00ebs njer\u00ebzore.<\/p>\n

Ky tregimtar, por edhe bashk\u00ebbiseduesit e tij me syrin e tyre t\u00eb mpreht\u00eb i v\u00ebzhgojn\u00eb, i kritikojn\u00eb edhe i satirizojn\u00eb njer\u00ebzit q\u00eb ngrit\u00ebn leht\u00eb n\u00eb karrier\u00eb, p\u00ebrkat\u00ebsisht n\u00eb hierarkin\u00eb shoq\u00ebrore pa merita;\u00ebsht\u00eb ajo kategori njer\u00ebzish , t\u00eb cil\u00ebt duke q\u00ebndruar n\u00eb pozita t\u00eb larta, i shikojn\u00eb t\u00eb tjer\u00ebt nga lart\u00ebsia e asaj pozite, p\u00ebr t\u2019i siguruar vetes mir\u00ebqenie, kurse tjetrin p\u00ebr ta shtypur, shfryt\u00ebzuar dhe mashtruar. Prandaj, pos vler\u00ebs kritike k\u00ebto tregime t\u00eb odave do t\u00eb shquhen edhe p\u00ebr vlera edukative e moralizuese.<\/p>\n

Mjesht\u00ebria e t\u00eb treguarit t\u00eb urtis\u00eb popullore<\/strong><\/p>\n

Shkrimtari dhe studiuesi i let\u00ebrsis\u00eb shqipe, Prend Buzhala, n\u00eb shkrimet dhe studimet e tij e ka vler\u00ebsuar lart vlerat e k\u00ebtij libri. Ai duke folur p\u00ebr vlerat e k\u00ebtij libri theksoi se rr\u00ebfimi i k\u00ebtyre \u201ctregimeve odash\u201d \u00ebsht\u00eb i larmish\u00ebm, por edhe i pasur e i motivuar. \u201cAi nuk rr\u00ebfehet vet\u00ebm \u201cn\u00eb od\u00eb\u2019, kurse ngjarjen nuk e merr vet\u00ebm \u201cnga oda\u201d.<\/p>\n

P\u00ebrkundrazi, e merr nga manifestimet e shumta jet\u00ebsore, nga \u00e7astet e g\u00ebzuara t\u00eb jet\u00ebs, sikund\u00ebr jan\u00eb dasmat, festat, loj\u00ebrat, fejesat etj., po e merr edhe nga bisedat familjare e shoq\u00ebrore. K\u00ebta bashk\u00ebbisedues jan\u00eb, prandaj edhe bariu, edhe blegtori, baba dhe djali. N\u00ebna dhe vajza, dh\u00ebndri dhe vjehrri, burri dhe gruaja, fqinj\u00ebt dhe t\u00eb af\u00ebrmit, por edhe njer\u00ebzit e zejeve dhe mjesht\u00ebrive t\u00eb ndryshme; ata ligj\u00ebrojn\u00eb, rr\u00ebfejn\u00eb, vet\u00ebrr\u00ebfehen dhe veprojn\u00eb. S\u00eb k\u00ebndejmi parakalojn\u00eb nj\u00eb galeri e pasur karakteresh, protagonist\u00ebsh e bashk\u00ebbiseduesish.<\/p>\n

Parakalojn\u00eb fytyra t\u00eb dalluara q\u00eb nga urtia e men\u00e7uria, po edhe njer\u00ebz t\u00eb njohur, apo bart\u00ebs t\u00eb ndonj\u00eb vesi apo t\u00eb mete. Mjesht\u00ebria e t\u00eb treguarit, kurdoher\u00eb, do t\u00eb shquaj\u00eb plasticitetin e rr\u00ebfimit, fqinj\u00ebt e shprehjes, si dhe filozofin\u00eb popullore t\u00eb ekzistimit. Ve\u00e7orit\u00eb individuale njer\u00ebzore, puna, kursimi, p\u00ebrtacia, interesi personal, koprracia, ryshfeti, karakteret e ul\u00ebta njer\u00ebzore e t\u00eb luhatshme, vjedhja, g\u00ebnjeshtra, xhelozia, mburrja, kryene\u00e7\u00ebsia, frika; por edhe zgjuarsia, sinqeriteti, drejt\u00ebsia, k\u00ebshillat; t\u00eb gjitha s\u00eb bashku do t\u00eb p\u00ebrb\u00ebjn\u00eb tematik\u00ebn e gjer\u00eb t\u00eb k\u00ebtij v\u00ebllimi. k\u00ebto krijime e mbajn\u00eb vul\u00ebn e ligj\u00ebrimit t\u00eb k\u00ebtyre an\u00ebve, me konstruktet shprehjore e sintaktike, duke e paraqitur, k\u00ebshtu, pasurin \u00eb e madhe shpirt\u00ebrore t\u00eb brezave shqiptar\u00eb k\u00ebndej\u201d, ka konstatuar profesor Buzhala.<\/p>\n

Tregime me vlera t\u00eb ve\u00e7anta<\/strong><\/p>\n

N\u00eb brendin\u00eb e k\u00ebtij libri jan\u00eb t\u00eb shumta tregime q\u00eb shquhen me vlerat e tyre. Me k\u00ebt\u00eb rast po ve\u00e7ojm\u00eb disa prej tyre, si Fjala e urt\u00eb t\u00eb nderon, Qysh i falin gjaqet burrat e dheut, Po e mbroj vatanin, Kur njeri nuk vdes kurr\u00eb, Ishalla s\u2019t\u00eb kthej kurr\u00eb k\u00ebt\u00eb nder, Zoti ju gezoft\u00eb ju, sikur m\u00eb keni g\u00ebzue ju mue, Mjeshtria don men t\u2019holla, Dom Marku e Mhill Grabanica, Nastradini te berberi, P\u00ebr dikan i drejt\u00eb, p\u00ebr dikan jo, E fali gjaksin, Marka Sneri e ramadan Shabani, Le t\u2019dihet se a kan\u00eb Binak Alija, Rodi p\u00ebrt\u00ebrihet edhe mas kat\u00ebrdhjet\u00eb vjete, Burrat e mir\u00eb bajn\u00eb shyhret kudo, , S\u2019ka vend pa shqiptar\u00eb, Budallaku me t\u2019leme, Vdis me faqe t\u00eb bardh\u00eb Jarania e shejtit Sh\u00ebn Mhill, Synin e njeriut s\u2019e ngin kurrgj\u00eb vet\u00ebm dheu etj.<\/p>\n

K\u00ebshtu, krejt n\u00eb p\u00ebrfundim lirisht mund t\u00eb konstatojm\u00eb se libri me tregime \u201cTregime odash\u201d t\u00eb autorit Nikoll\u00eb Grabanica, \u00ebsht\u00eb nj\u00eb lib\u00ebr me vlera t\u00eb ve\u00e7anta dhe q\u00eb pasuron fondin e librave t\u00eb k\u00ebtij zhanri n\u00eb let\u00ebrsin\u00eb shqipe.<\/p>\n

D\u00ebrgoi p\u00ebr publikim, Lek\u00eb Mrijaj<\/strong>, gazetar<\/em><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Shkruan: Mikel GOJANI Pak biografi Njeriu me t\u00eb cilin tradita, trash\u00ebgimia familjare dhe rrethi shoq\u00ebror brumos\u00ebn vet\u00ebdijen e lart\u00eb komb\u00ebtare, mpreht\u00ebsin\u00eb e mendjes e gjykimit, energjin\u00eb e veprimit dhe p\u00ebrkushtimit t\u00eb paepur e plot\u00eb sakrifica p\u00ebr kolektivitetin, p\u00ebr lirin\u00eb e vendit dhe popullit t\u00eb vet, ve\u00e7ori k\u00ebto t\u00eb cilat me t\u00ebr\u00eb qenien e v\u00eb n\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":34633,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-34632","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nNIKOLL\u00cb P. 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