{"id":36228,"date":"2018-12-31T00:14:53","date_gmt":"2018-12-30T23:14:53","guid":{"rendered":"http:\/\/www.fjala.info\/?p=36228"},"modified":"2018-12-31T00:14:53","modified_gmt":"2018-12-30T23:14:53","slug":"gjin-duka-tuj-e-kujtue-fishten","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/gjin-duka-tuj-e-kujtue-fishten\/","title":{"rendered":"Gjin Duka : Tuj e kujtue Fisht\u00ebn"},"content":{"rendered":"

Nga Revista Drini<\/strong><\/a> – 30 Dhjetor 2018<\/em><\/p>\n

P\u00ebrgatitur nga AGIM MORINA<\/strong>, Lond\u00ebr, m\u00eb 29 dhjetor 2018<\/em><\/p>\n

Autor: Gjin DUKA<\/strong><\/p>\n

Shtat\u00ebmb\u00ebdhet\u00eb dimna kaluen, q\u00ebse n\u00eb dim\u00ebn na la. Dimnat u sh\u00ebnderruen e pran\u00ebvera m\u00e2 s\u2019na g\u00ebzoi.<\/p>\n

Kujtoi Poeti, lodhun prej l\u00ebngat\u00ebs, se bora ceg\u00ebmpr\u00fbse e asaj\u00eb nade s\u00eb hidh\u00ebt t\u00eb dhetorit ishte petk darsmuer n\u00eb trupin e hij\u00ebsh\u00ebm t\u00eb Rozaf\u00ebs dhe prej s\u00eb shtruemes duel me e p\u00e1. \u00c7ili xhamat e kristalizuem prej akullit e shpijat kundroi pullazlp\u00eata, mbytun m\u00eb nji d\u00e9t n\u00eb gjyr\u00eb tambli. U knaq prej ajrit t\u2019agsholit acar. P\u00ebr t\u00ea ishte i mrami agim i tok\u00ebs, qi e lindi e qi aq fort e desht. U rrxue rishtas n\u00eb shtroje t\u00eb bardh\u00eb e varr\u00ebvet morale, qi zembren i a kishin k\u00ebput\u00eb, i u shtuen varr\u00ebt trupnore t\u00eb jet\u00ebs n\u00eb prendim. Nuk u \u00e7ue m\u00e2. N\u00eb rektimet e mrame, n\u00eb luften e trupit vig\u00e2 me t\u00eb kerthnestit, qi shkimej, diftoi, si perher\u00eb, qets\u00ed shpirtnore. Mendoi trishtueshem deken, qi aq gj\u00e1ll pershkrou n\u00eb Burrnija e i u dha t\u00eb terhiqte shtatin vjelltas per t\u2019i p\u00ebshtuem, por u tyrpnue prej ligsht\u00eds njerzore e tha: \u00abVetem s\u2019perkulet para dek\u00ebs njaj trimi, n\u2019zember t\u00eb cillit nuk randojn pun\u00eb t\u2019liga\u00bb. E kuptoi tashm\u00e2 Kangatari arbnuer se motra dek\u00eb e Kangatarit asizjan ishte te kryet e e priti me buz\u00ebqeshje t\u2019i a \u00e7ilte dyer\u00ebt e vrr\u00eejeve, qi s\u2019veshken as n\u00eb mjes t\u00eb kataklizmit t\u00eb rruxullimit n\u00eb Diten e gjyqit. Kllap\u00edt e b\u00e2n me k\u00ebndue n\u00eb jerm me vargun poetik. Peshperiti cungueshem Marash Uca e Ded\u00eb Gjo\u2019 Lula, Tringa e Pater Gjona, Oso Kuka e Ali Pasha, Jerina e Makabej. Ju gj\u00e1 se shtegu i jet\u00ebs n\u2019udhtim ishte si ai i popullit t\u00eb zgjedhun kah\u00eb toka e premtneme. <\/p>\n

Lypi nji dor\u00eb t\u00eb fuq\u00edjshme, qi tallazet kercnuese t\u00eb detit t\u00eb p\u00ebshtjelluem t\u2019i a dajte dysh e raven t?i a \u00e7ilte perpara Gurrave t\u00eb Jordanit mistik per t\u00eb kaluem p\u00e1 t\u00eb v\u00ebsht\u00edr n\u2019atdh\u00e9n e dishruem. Dhimat e trupit t\u00eb vet i krahasoi me ato t\u00eb Mater Dolorosa e shtratin e dek\u00ebs e zbuti me rruezat kokerrmdh\u00e1. t\u00eb cillat deri n\u00eb perhjekje t\u00eb mrame suell neper duer tuj persrit\u00eb belbzueshem fjal\u00ebt, qi shum vjet perpara i pat drejtuem Nan\u00ebs s\u00eb Zotit: \u00abBirin tand per n\u00e9 Ti lute \u2014 mn\u00edn e Tij mbi n\u00e9 deh, zbute \u2014 qi n\u2019Parriz t\u2019gzojm t\u2019bardhin fat\u00bb. Si bab\u00eb i njaj familje patriarkale, plot djelm e nipa, t\u00eb cillt vet\u00eb i mir\u00ebrriti e perher\u00eb i deshti, deshroi me i pas\u00eb afer t\u00eb rit e Provin\u00e7es s\u00eb vet shqiptare. Zhgunat n\u00ebgjyr\u00eb murrt\u00eb e rrethuen, rituem prej lotsh, n\u00ebs\u00e1 syt e tat\u00ebs se letrave arbnore sh\u00ebndriten si dikur, k\u00far n\u00eb ta perftyrorhej zhenija e jeta n\u00eb m\u00e2 t\u00eb miren kohe, fuqija e vrulli dinamik n\u00eb kulmin e veprimit. T\u00eb rivet Fishta u la testamendin e mram\u00eb: \u00abDuenje Zotin e Shqipn\u00edn, duenje Provin\u00e7en e shoqisho\u2019in, punoni sbashkut per Atme e per popull: ky qe programi em, ky ideali i jet\u00ebs, ky trinejshi, t\u00eb cillin gj\u00e2 s\u2019e k\u00ebput\u00eb: F\u00e9 \u2014 Atdh\u00e9 \u2014 Perparim\u00bb. Pat shum me than\u00eb mbas, por gjuha s\u2019i ndigjoi t\u00eb vazhdoj\u00eb e lypi pushim deri t\u00eb nesermen. E nesermja s\u2019e xuni. Diq at\u00eb nat\u00eb t\u00eb paharrueshme t\u00eb 30 Dhetorit 1940.<\/p>\n

\"\"<\/p>\n

N\u00eb qiellen e zymt\u00eb t\u00eb njaj toke, qi per kufij t\u00eb trashiguem ka Tivarin e robnuem e Gus\u00ecn Shqiptare, Karadakun kreshnik e Shkupin e bjerrun, Monastirin e grabitun e Prevezen e qytetnueme, nji za u ndie si vigem vajtuese n\u00eb kalim. N\u00eb shkrepin e Troshanit, qi fushen e Zadrim\u00ebs kundron, nji shkamb u rrxue e Kreshta e Maja e Vel\u00ebs ushtoi deri n\u00eb kal\u00e0n e Lezh\u00ebs e at\u00ea t\u00eb qytetit t\u00eb Gencit. De\u00e7iqi u dridh shi prej themelit e Biga e Shal\u00ebs u trand. Ishin k\u00ebto sh\u00eaje qi vetem zi niell\u00ebshin e kob t\u00eb madh diftojshin. Zani u hap si vetima e rriba e verit, qi prej shpell\u00ebs se Katall\u00e0jve del e jeten e mrrudh\u00eb, nji fjal\u00eb shqiptoi si kushtrim: Fishta ka dek\u00eb. U shternguen atbot\u00eb gjamatar\u00ebt e kombit e fiset e tana rr\u00e2n rreth tij. Lahutat z\u00e2perm\u00e1llshme Poet\u00ebt e Shqipn\u00eds m\u00ebnji i ujdisen e te kryet e t\u00eb madhit Orf\u00eb, shtr\u00ee n\u00eb drras\u00eb, n\u00eb log te Shkoderloces z\u00fbn me vajtuem ma mire se vajtoret n\u00eb ruba t\u00eb zeza mbulue. Kalin e lahut\u00ebs fishtjane prej diham\u00ebsh e thyen, zhargun e kopen e qimet tub\u00ebkali lik permjet i k\u00ebputen Koliqat e Poradecat, \u00c7ajupat e Floqat. Mbi trup te tij t\u00eb ftofun permyz u l\u00ebshuen e s\u2019dijten me u \u00e7ue vllazent e vet: e Prennusha e Palaj e Zad\u00eaja e Shantoja e Harapa e Bardha e Kurta e Gazulla. Prej malesh u dorgjen varg e vister gjamatar\u00ebt tjer\u00eb e Kor\u00e7\u00eb e Gjinokaster, Prizrend e Pej\u00eb, Guci e Ljarje njizanit briten tuj u gerdhishte ilir\u00e7e: i mjeri un\u00eb o tat\u00eb, shtyll\u00eb e Kombit e nder\u00eb e letrave shqiptare, i mjeri un \u00f3! Gjoksin e \u00e7elikt\u00eb, jelek \u00e7il\u00ebt, e rrahi arbnori e lot e gjak fytyren e bronxt\u00eb i a mbuluen, pers\u00e8 n\u00eb jet\u00eb kush ma s\u2019po jitte hallet me i a k\u00ebndue si ai e trimnin me i a end\u00eb aq rrjedh\u00ebshem.<\/p>\n

Me Fisht\u00ebn Zana epike e Shqipn\u00eds heshti e roj\u00eb vorrit ajo rreshtmira i u b\u00e2, deri s\u00e1 nji pinjuell i ri mos t\u00eb b\u00eej\u00eb n\u00eb vorr t\u00eb tij e penden uh\u00e1 t\u2019i a marr\u00eb.<\/p>\n

* * *<\/p>\n

Me fol\u00eb mbi Fishten duhet nji Fisht\u00eb<\/strong>.<\/p>\n

Na qi mbas tij tepruem, na qi gj\u00e1ll e njoftem e me t\u00ea jetuem, belbzojm para f\u00ebtyr\u00ebs s\u00eb tij vigane. Mbi vorr t\u00eb tij t\u00eb dhunuem \u2014 heu kob! \u2014 prej vet\u00eb Shqiptar\u00ebvet bastardha pervjet\u00eb lot derdhim, kesh eshtent me i a zbut\u00eb para mn\u00eds barbare e zhgunin e bekuem, t\u00eb perllo\u00e7un prej trathtar\u00ebvet, me i a l\u00e1. Drek\u00eb vaji pervjel\u00eb perm\u00e1llshem ngrehim e Arbnor\u00ebt fat-pakt\u00eb i grishim gjamen per t\u00eb persrit\u00eb para petkut t\u00eb Fratit t\u00eb madh, qi n\u00eb mjes t\u00eb zhgunave tjer\u00eb t\u00eb pergjakun na jan\u00eb dishm\u00ed e kjart\u00eb se i Bekuemi i malit keqas \u00e2sht dhetue e se votra e kultur\u00ebs ilirjane hurdh\u00eb gjaku \u00e2sht b\u00e2 e mjera dhe pa Urat\u00eb ka mbet\u00eb.<\/p>\n

Do njerz perjudha historije b\u00e2jn e t\u00eb mdhaj i quen njerzimi. Breznit p\u00ebshteten mbi ta e gjurm\u00ebt e tyne ndjekin. N\u00eb qiell\u00eb t\u00eb kombit t\u00eb vet porsi kombet\u00eb udhtojn e mrapa l\u00e0n shllunga drite. Shtegun i a kallxojn nipn\u00eds kah\u00eb lumnija e perparimi. Terrinat, ku populli i pasugurt\u00eb luhat\u00eb per t\u2019u perspjet\u00eb ke caku, ata i zhdavarisin e Hyllin e Drit\u00ebs lajmojn. Dalt\u00eb-ambel, si Fidia, b\u00e2hen e trajten viz\u00ebpreme atdheut i a apin. N\u00eb fark\u00eb t\u00eb vet tushjane \u00e7elik t\u00eb kulluet ve\u00e7 shkr\u00ecjn e id\u00e9n kombtare mir\u00eb e p\u00ebrcaktojn dhe me shembuj e shkrime fuqijshem e mbathin.<\/p>\n

I till\u00eb \u00e2sht Fishta<\/strong>.<\/p>\n

Leu e u rrit kur n\u00eb kaz\u00e0n t\u00eb Ballkanit elementat heterogen vlojshin, ziejshin, gufojshin per t\u00eb dalun n\u00eb vedi prej en\u00ebs s\u00eb ndryshkun me gjak t\u00eb Turk\u00eds s\u00eb vjetrueme. Ndjeu, qe n\u00eb fmini, kumbimet e harp\u00ebs Leonardjane e u mallengjye prej zanit t\u00eb saj\u00eb. U prek e tha: n\u00eb Lahut\u00eb kam per t\u2019a k\u00ebthye ket\u00eb harp\u00eb, perse tek na lahut\u00ebs din me i r\u00e0 ilirasi. U edukue atje ku \u00abaxha\u00bb Pater simbol i qe njai populli mare, trim e maluer e i forte si ai i yni. \u00abGuslen\u00bb atje shijoi e kang\u00ebt rresht per rresht i n\u00ebxuni t\u00eb Ka\u00e7iqave e Martiqave si ato Vukonjanet. Dishka t\u00eb perbashk\u00ebt m\u00eb to gjet, perse edhe k\u00ebta Ilir\u00eb u quejten motit e t\u00eb njajtat ndjenja paten. Zembren por k\u00ebto s\u2019i a ng\u00ecn as afshin s\u2019i a shaf\u00ecten. Shllimet e tyne nder vargje t\u00eb m\u00e2vona ndoq, por shpirtin u a dha t\u00eb vetin, qi as i tij nuk qe, por i Shqiptarit.<\/p>\n

I ambel e tingllues i u duk per vesh t\u00eb tij t\u00eb prelit\u00eb vargnimi i klasik\u00ebve t\u00eb lasht\u00eb dhe shkrimet e tyne i shijoi si fmija f\u00ebtyr\u00ebqeshun tamblin e nan\u00ebs. S\u2019u v\u00fb me u a gj\u00e2, perse as Homeri as Virgili, as Horaci as Ovidi krejt s\u2019e ng\u00een dhe un\u00ebshem prej sofr\u00ebs s\u00eb tyne u \u00e7ue. Nder ta as burrnin s\u2019e gjet t\u00eb tirqve iliro-trak\u00eb, as virtytet e xhublet\u00ebs tring\u00ebjane, as hieshin e paster t\u00eb Tanush\u00ebs, as f\u00ecsnikin e mikprit\u00ebjen thjesht\u00eb arjane, as besen malore shkamb, as trimn\u00edn orteg, as doket tona sh\u00eajte, kahmot t\u00eb trashigueme. Mitologj\u00edn e t\u00eb vjetervet me ande kulloti, por f\u00ebtyrat e zotave me vese e epshe hyjnore nder ta e lodhen. Hieje t\u00eb zb\u00e9ta i u gj\u00e0n hyjnit e Olimpit para Or\u00ebve e Zanave t\u00eb De\u00e7iqit, Vizitorit a Vele\u00e7ikut, para Katall\u00e2jve synja e kulshedrave t\u00eb Big\u00ebs, para drangojve t\u00eb Dukagjinit or\u00ebmadh e shtojzovalleve, para flo\u00e7kave shkumbuese e shauretave t\u00eb perfrigueshem t\u00eb kang\u00ebvet tona popullore e prrallave kombtare. I squet, si i squet \u00e2sht zogu i Shqiptarit, forme t\u00eb pr\u00e9me muer e kusht e b\u00e2ni k\u00ebto me i pershkrue n\u00eb Lahut\u00eb, uh\u00e1 p\u00e1 marr\u00eb kund njeti…<\/p>\n

Tipa kerkoi At Gjergji nder t\u00eb mdhajt e letrave botnore, qi koh\u00ebs s\u00eb tij m\u00e2 larg a afer i rrijn\u00eb. U bind para bukur\u00eds s\u00eb pamrr\u00eejshme, me t\u00eb cill\u00ebn zhenit e shekujvet i paraqiten herojt e vet. Drita e tyne, qi kavaljetet pershkoi p\u00e0 u zb\u00e9, nuk i a muer syt as nuk e topiti. Penden prej tute dore s\u2019e l\u00ebshoi as kurr gjuha amnore e vorfen s\u2019i u duk per t\u2019u kapun nalt n\u00eb Parnas t\u00eb poet\u00ebvet. N\u00eb Jutbinen rapsodike, si n\u00eb kang\u00ebt trimnije, qi n\u2019unak\u00eb votrash shqiptare jan\u00eb shkrue me zjarm, t\u00eb pap\u00e1shme per sy, por t\u00eb nd\u00edeshme per vesh\u00eb e t\u00eb prek\u00ebshme nga shp\u00edrti, herojt e Lahut\u00ebs i dau e n\u00eb burra u ndesh, s\u00e1 lakm\u00ed mos ine i a pasun Akilave as Uliksave, Djo medave as Hektoravc, Eneave as Agamemnonave. Edda-n s\u2019e njofti rapsodi yn\u00eb \u2013 tha Fishta lahut\u00e1r \u2013 as Shahnamen s\u2019e lexoi kurr n\u00eb jet\u00eb, si s\u2019dijti s\u2019e n\u00eb bot\u00eb Nibelungen k\u00e1, Mahabharata a Rigveda, Fingar a por Chanson de Roland e pr\u00e1 si ata k\u00ebndoi Gjeto Basho Muja e Gjergj Eleza e Osman Dizdara e Ajkuna e Omer\u00e0. Pran\u00eb tij do t\u00eb ndalem e n\u00eb gurren e letrave shqiptare etshem kam per t\u2019u ul\u00eb me pi. Do t\u00eb harroj Dante e Petrarca, Tasso e Kardu\u00e7a, Miltona e Metastasa. Goethe e Shilera, Klopsloka e Viktor Hugo, Lamartine e Corneille, Manzona e Calder\u00f3na dhe shkrimet do t\u00eb filloi aty, ku t\u00eb mdhajt nisen t\u00eb mdhaj me u njeh\u00eb. E i a duel\u00eb ma s\u00eb miri.
\nLahuten Frati aq mire e ujdisi, harkun asaj\u00eb aq ambel i a lakoi dhe gishtat aq thekshem e fort\u00eb i a dridhi, s\u00e1 tingujt e saj\u00eb perkoi zanamaras me kangen e msuesave t\u00eb mdhaj t\u00eb letrave botnore, qi rrug\u00eb t\u00eb gjata kavaljetesh rrahen para tij e nga miljona njerzsh u linden. Lahutes por Fishta nuk i a ndrroi natyren as vjolin, as harp\u00eb, kitar\u00eb as violon\u00e7el, s\u2019e b\u00e2ni.<\/p>\n

K\u00ebtu \u00e2sht zhenija e Fisht\u00ebs dhe k\u00ebtu madhnija<\/strong>.<\/p>\n

Njimend nji tjeter si ai ma bukur do t\u00eb kishte mujt\u00eb me shkrue dhe zanet ma ambel do t\u2019kishte mujt\u00eb me i limue n\u00eb varg, por kurr Lahut\u00eb shqiptare vepra s\u2019do t\u2019i kishte dal\u00eb p\u00e1 dr\u00fbn e xjerrun n\u00eb mal dhe mjeshtrin e msue me dhen\u00eb si ai dhe mrapa me k\u00ebndue.<\/p>\n

Porsi nji arkeolog i preft\u00eb, qi n\u2019angrra t\u00eb tok\u00ebs popuj t\u2019harruem kerkon dhe qytetn\u00ed t\u00eb prendueme zbulon e me copa rrasash t\u00eb gjetuna, me daltina t\u00eb shkrueme, vegsha e po\u00e7a t\u00eb thyem, bri\u00e7ak\u00eb e heshta t\u00eb ndryshkuna trupore, gjymtyr\u00ebsh e krenash cungue, nji histor\u00ed t\u00eb lumnueshme end\u00eb, ashtu At Fishta n\u00eb popullin e vet t\u00eb harruem elementat e par\u00eb kerkoi, dhe, shka ma t\u2019ambel n\u00eb gjuh\u00eb fshatari pat e ma fisnik nder doke, m\u00eb nji e ujdisi. Atje n\u00eb male t\u00eb vrashta t\u2019Veriut, ku pullazet pishore kulm-hjellt\u00eb tim t\u00eb bardh\u00eb ve\u00e7 qesin, ku fyelli bjen dhe lahuta k\u00ebndon, ku lulet Skanderbeg n\u00ean bore, qi d\u00eahet, \u00e7ilin, atje ku zhguni vekat\u00e1r del prej vajanic\u00ebs m\u00e2 i bardh\u00eb se endi dhe burrnin e mbulon t\u00eb malsorit, atje ku xhubleta si ka\u00e7ota e hal\u00ebvet fisnikin e msheh\u00eb t\u00eb Juditave shqiptare, me mjalt\u00eb si bleta dyllin e bekuem Auktori i Lahut\u00ebs e mblodh dhe nji qiri t\u00eb madh kula\u00e7, shum ok\u00ebsh, n\u00eb voter t\u2019atdheut e ndezi, qi m\u00e2 per jet\u00eb s\u2019do t\u00eb shkimbet. Atje ku Kukelat shtat-hal\u00eb pushken n\u00eb krah e mbajten dhe t\u00eb lir\u00eb u ruejten, ku blegtori usht\u00e1r dhe bulku strateg kang\u00ebs perher\u00eb i a tha \u00abterthor\u00e7e e maje krahit\u00bb, ku Kanuni i Lek\u00ebs u ruejt\u00eb dhe doket e tatave u mbajten ina mir\u00eb se ligj\u00ebt rrasore t\u00eb Rom\u00ebs, ku urtija n\u00eb log t\u00eb kuvendit shteg x\u00fb, ku baruti i zi e gjaku kuf\u00ecjt e Arbn\u00eds i ruejti, Fishta x\u00fb gjuhen, muer uh\u00e1 frazeologj\u00edn, m\u00ebsoi gjalls\u00edn, e rrjedh\u00ebshmenin natyrore, bani t\u00eb vetat doket, perveht\u00ebsoi trimn\u00edn, guximin, dashun\u00edn per lir\u00ed e vatan, kren\u00edn shpirtnore, qindresen e vrrullin vulkanik t\u00eb rrac\u00ebs ilirjane.<\/p>\n

Kush jeten e At Gjergjit kundron, nji gj\u00e2 i bjen n\u00eb sy me \u2019i her\u00eb. N\u00eb misjonin e tij letrar as Travniku aq s\u2019i viejti as Sutiska as Livno as Bosnja mar\u00eb, s\u00e1 Famull\u00edja e pare Gomsiqja. Aty, ku i pavdekshmi Gje\u00e7ov rreshtoj t\u00eb parat neje t\u00eb kanunit doket\u00e1r, Poeti shkrou t\u00eb parat vargje t\u2019Epop\u00ebs kombtare. E prejs\u00e8 shkrimtari \u00e2sht aq m\u00e2 i madh, s\u00e1 m\u00e2 ngjat t i afrohet shpirtit t\u00eb popullit t\u00eb vet dhe k\u00ebt\u00ea picak e t\u00eb p\u00e1zhigla t\u2019a paraqes\u00eb nder shkrola, prandej i Fishtasi vedin mbi shkrimtar\u00eb tjer\u00eb naltoi, perse shqiptar\u00e7e shkrou e popullor\u00e7e k\u00ebndoi. Vet\u00ebm n\u00eb ket\u00eb drejtim emnin e perjetsoi dhe n\u00eb zember t\u00eb Shqiptarit me germa t\u2019urta e shkrou, deri s\u00e1 kjo zember per Shqipn\u00ed t\u00eb rrah\u00eb.<\/p>\n

Kang\u00ebt e para Fishta, fshatit i a vuedh\u00eb dhe fshatar\u00ebve i a dha. Fshatar\u00ebt i mueren dhe t\u00eb vetat i b\u00e2n, pers\u00e9 t\u00eb vetat ishin. S\u2019dijten me i d\u00e1 s\u00eb q\u00eb auktuer i qiti, por per mendsh i n\u00ebx\u00fbn, si uraten, e malet e fushat, e bjeshka e vrrini, e kullat e stanet, votrat e mrizet me to ushtuen. Te qorrat e Kolg\u00e9cat \u2014 larg permend\u00eb nder n\u00e9 \u2014 malacakvet u shkoi mendja, por u kujtuen me \u2019i her\u00eb se n\u00eb \u00abxhebehane t\u2018Osos\u00bb si n\u00eb shkollen e \u00abMashit\u00bb, n\u00eb burrn\u00edn e \u00abAl\u00eds\u00bb si n\u2019urt\u00edn e \u00abAbdylit\u00bb, n\u00eb trimn\u00edn e \u00abDed\u00ebs\u00bb a n\u00eb zembren e \u00abPater Gjonit\u00bb, n\u00eb vajin e \u00abTurkin\u00ebs\u00bb a n\u00eb fisnik\u00edn e \u00abTring\u00ebs\u00bb nji dor\u00eb e msueme punoi, qi shkollare ishte.<\/p>\n

Ishem krejt f\u00ebm\u00ed. Bari i vogel me \u00e7ob\u00e2j t\u00eb rritshem e kalojshem diten. Aso heret \u2014 n\u00eb vjet\u00ebn e largt\u00eb t\u00eb 1923 \u2014 pak kushi nder n\u00eb t\u00eb malit dijte me lexue. M\u00e2 pak shkrolat me i qit\u00eb n\u00eb leter. T\u00eb dijshem e mbajshim, na bleglor\u00ebt, vetem at\u00ea qi te frati kish msue e librat me i shfletsue dijte. M\u00eb kujtohet, si sot, se njani nder n\u00eb na lexojte Lahuten, n\u00ebs\u00e1 dh\u00edt mallojshin zhareve a n\u00eb hije mrizojshin. Veshtrojshim me ande dhe fjal\u00ebt i perp\u00eejshim. Mbrapa rresht per rresht i persrit\u00ebshim. Dikur nder t\u00eb mdhaj u n\u00ebx\u00e9 kuvendi. Te kangatari e kishin, qi kang\u00ebt i kishte qit\u00eb. Fishten permendshin at\u00ebher\u00eb, per mue t\u00eb panjoftun, por n\u00eb godi s\u2019bijshin t\u00eb mdhajt a ai do t\u2019ishte a por ndo\u2019i tjeter prej lahutar\u00ebve tane. Dikur u lidhen me baz dhe Fratin e fshatit per t\u00eb p\u00ebvet\u00eb e d\u00e0n, qi gjithshka din dhe petkun t\u00eb pershtatshem s\u2019e k\u00e1 me g\u00ebnjye as me trathtue. E diellja erdh dhe Meshatarin p\u00ebvetem. Vetem at\u00ebher\u00eb barit xun\u00eb bes\u00eb se kalemi i shkollarit aq mir\u00eb po mujte me e qit\u00eb dhe paster me e pershkrue shpirtin e Shqiptarit.<\/p>\n

Nji fenomen t\u00eb bindshem paraqet fshatari yn\u00eb, kand\u00e1r i sakt\u00eb dhe k\u00ebcim shpejt\u00eb n\u00eb peshen e shkrimtarit. Ai \u00e2sht letr\u00e1r i lindun dhe i paster si fiskaja e krojeve, ku zanat rr\u00edjn dhe lahen, k\u00far kush mos t\u00eb jet\u00eb per br\u00ee. Midja e tij letrare mallin e huej\u00eb s\u2019e bluen dhe, k\u00far asaj\u00eb s\u2019i pershtatet, fjal\u00eb e fraze ndrron a por m\u2019anesh e l\u00ean, per mos t\u2019a per\u00e7apun m\u00e2. Me shkrimet e Fisht\u00ebs s\u2019ndodh\u00eb k\u00ebta. Ato p\u00eas\u00ebdhet\u00eb vjet po i kapin, qi nder male e fusha k\u00ebndohen, por germ\u00eb s\u2019u \u00e2sht hjek\u00eb as fraze ndrrue.
\nKjo \u00e2sht vlera e shkrimtarit.<\/p>\n

Kushdo i huej a i yni, sot a n\u00eb t\u2019ardh\u00ebshmen, ka per t\u2019u m\u00e2rr\u00eb me Lahut\u00eb dhe me kandarin kritik a me shijen estetike ka per t\u2019u v\u00fb me studjue n\u00eb t\u00ea ata shka n\u00eb rrymen e shekullit atomik shkon tuj u zhduk\u00eb nder n\u00eb: karakterin e Shqiptarit, temperament\u00ecn e tij, doket gjyshore, jeten private a t\u00eb fisit, besimet, kanunin, virtytet, mentalitetin, z\u00eajtor\u00edn baritore a bujqs\u00edn, shkallen e qytetn\u00eds etj., ka per t\u00eb hetue p\u00e1 t\u00eb v\u00ebsht\u00edr nji gj\u00e2: shpirtin dallues t\u00eb nji kombi, i cilli n\u00eb tana shfaqjet e veta jeton, lufton e des per nji ideal: per lirin e vendit. Kjo \u00e2sht arrsyeja, per t\u00eb cillen Fishta n\u00eb poemin e vet dashtas per protagonist veprimi s\u2019 zguedh\u00eb bajrak as vehtje, por Kombin mare. Burrat e Shqipn\u00eds i mlodh prej kateran\u00ebvet e arme t\u00eb \u00e7elikta e urti e fjal\u00eb e pende e Bes\u00eb arbnore e dashuni vllaznore e gaz e v\u00e1j n\u00eb goj\u00eb a dor\u00e8 u vuni. Mjeshter si ai, k\u00ebta dementa m\u00eb nj\u00e2 i gershetoi dhe ma mir\u00eb i rradhiti se vet\u00eb vektarja dor\u00eb-art\u00eb pelhuren. T\u00eb purpurt\u00eb fijen e par\u00eb e ngrehi dhe me liri e mbylli, me njat\u00eb lir\u00ed, qi n\u00eb Vlon\u00eb u \u00e7pall\u00eb m\u00e2 s\u00eb pari e fund i qe Poemit. E k\u00ebtu shkoll\u00eb kombtare u b\u00e2 Lahuta dhe m\u00ebsues mbi m\u00ebsuesa duel\u00eb Shkrimtari.<\/p>\n

Ndergjegjen e Kombit mir\u00eb e percaktoi, at\u00ebher\u00eb k\u00far v\u00ebsht\u00edr me i dhan\u00eb forme t\u00eb preme ishte. Per t\u00ea s\u2019pat gog\u00eb as kaurra, s\u2019pat turq as llatin: pat vetem vllazen nji nane e nji trungu qi bota Shqiptar\u00eb i quen. Themelet mbi shkambij katall\u00e2jo-ilir\u00eb t\u00eb rrac\u00ebs arjane, mbi doke e gjuh\u00eb arbnore, qi shekujvct kercnuesa me vn\u00e9r e gjak u qindruen, ndiesis kombtare i a vuni dhe gurt ko\u00e7ek\u00eb me bashkim e dashuni, me vllaznim e hashk\u00ebveprim i lidhi. S\u2019ishte pun\u00eb e l\u00e9t as malli poet\u00ebsh puna e fillueme. S\u2019qe i vetem Fishta n\u00eb ndertim, pers\u00e8 kull\u00eb vetem kush s\u2019 b\u00e2n, as \u00e7ardak s\u2019ngreh\u00eb p\u00e1 tjer\u00eb, por dibran\u00eb si at\u00ea von\u00eb e von\u00eb Shqipnija ka per t\u00eb qit\u00eb.<\/p>\n

Jo ve\u00e7 n\u00eb Lahut\u00eb, por nder shkrime tana nini e in\u00e0d vllaznuer, fanatizem qorr e dasi zhgatrruese, ndjenja krahinore e demeli e vese e ngatrresa e ligsht\u00ed t\u00eb vullndetshme n\u00eb forum t\u00eb vet zharrit\u00ebs i sht\u00ecni e i dogj porsi digjen bangat e frashnis se krahishtueme kur me terfurq hiedhen n\u00eb furren e gelqeres s\u00eb k\u00e0llun.<\/p>\n

Qau me \u00abLot gjakut\u00bb, kur padrejtsija e t\u00eb mdhajvet dhe dhuna e t\u00eb fortvet Hot e Grud\u00eb, Plav\u00eb e Gus\u00ee, Kosov\u00eb e \u00c7amer\u00ed prej trupit t\u2019Atdheut i dau; kushtrimin e l\u00ebshoi n\u00eb mare Kombin me vigem t\u00eb pikllueshme lajmtari n\u00eb \u00abMbaroi Malsija\u00bb; m\u00eb Zot i u perbetue vllazenvet pushken per t\u2019a lane nder veti e n\u00eb mburoj\u00eb t\u00eb kuf\u00ecjvet per t\u2019a perdor\u00eb; me topuz t\u2019 arrsyes u ndei gati anmiqvet dhe shtat\u00eb pash nen dh\u00eb i shtini; fishkull thane n\u00eb Parnas ai n\u00ebzuer dhe mistrecat kulima me t\u00eb i ndoq, sahere k\u00ebta gardhijeve a hiejes vere e vere vc\u00e7 b\u00e2jshin, kesh themelet me i a gris\u00eb bashkimit sh\u00eajt kombt\u00e0r a por qytetni me i dhan\u00eb kor\u00ebs s\u00eb r\u00eb, qi qytetni nuk ishte. \u00abAnzat\u00bb u a l\u00ebshoi n\u00eb shpin\u00eb pseudoatdhetar\u00ebvet rrenacak\u00eb dhe n\u00eb \u00abGom\u00e0r t\u00eb Babatasit\u00bb i vuni p\u00e1 sam\u00e1r, p\u00e1 plis, p\u00e1 thes dhe rrugavet t\u00eb Shqipnis i sterkati trok\u00e7e deri s\u00e1 qefit i duelen vedit e kamb\u00ebt m\u00e2 s\u2019i mbajten: dashun\u00edn per gjuh\u00eb u a shtini atyne, qi turp u vite me fole n\u00eb gjuh\u00eb t\u00eb parvet dhe kordhat e harp\u00ebs n\u00eb \u00abGjuha Shqipe\u00bb aq mir\u00eb i preku, s\u00e1 kumbim me dhan\u00eb tingllues e t\u2019ambel per vesh t\u00eb q\u00ebdo klasiku; zdramin e padijes e hoq e \u00abShqiptarin e qytetnuem\u00bb nder kombe t\u00eb perparueme e vuni; dyrek i u versul gabimit dhe t\u00eb mdhajvet, ndejun n\u00eb shkamb t\u00eb lart\u00eb, \u00abGabove Hil\u00eb\u00bb u tha, s\u00e1 bere k\u00ebta e merituen; batak\u00e7\u00edt e vendit \u00abtri bere shefer\u00bb i thirri e Lalat s\u2019i la fort l\u00e9htas me shkrue e me vulos\u00eb si dojshin. \u00abOren e Malevet\u00bb n\u00eb krali t\u00eb vet e thirri dhe \u00abPosten e Shqipn\u00eds\u00bb ai vet\u00eb per t\u2019a shpernd\u00e1 dishroi, qi letrat mos t\u00eb hupshin n\u00eb xhepa t\u00eb shkyem a por mos t\u00eb qiteshin n\u00eb kosh t\u00eb ndonji hajni.<\/p>\n

E prejs\u00e8 me m\u00ebsue \u00e2sht fort m\u00e2 kollaj se me b\u00e2, kamb\u00ebt, ai i prefi e kudo e lypi puna e Shqipn\u00eds, end\u00e8 n\u00eb djep a n\u00eb fmijn\u00ed, atje u gjet si rrufeja dhe vendin e vet t\u00eb rritshem e t\u00eb pjekun e paraqiti. Para tok\u00ebs arbnore n\u2019ekstaz\u00eb u rr\u00ebmbye Poeti i dashun\u00eds kombtare dhe m\u00e2 e hieshmja vash\u00eb nder vasha i u gj\u00e1 \u00abShqipnija\u00bb e i k\u00ebndoi plot afsh:<\/p>\n

Edhe hana do t\u2019a dije, Edhe dielli do t\u2019a ket\u00eb p\u00e1, Se perqark ksaj\u00eb rrokullije, Si Shqipnija \u2019i vend nuk k\u00e1.
\nMalli e muer per t\u00ea, s\u00e1 her\u00eb pr\u00eahnit t\u00eb saj\u00eb i u largue si i \u00abDbuemi\u00bb dhe me zember e plot goj\u00eb i premtoi se:
\nD\u00e9r s\u00e1 t\u2019 muj me ligjirue, D\u00e9r s\u00e1 gj\u00e1ll me frymb\u00eb un jam, Kurr Shqipn\u00ed s\u2019kam me t\u2019harrue, Edhe n\u2019vorr me t\u2019permend\u00eb kam.
\nKjo \u00e2sht shkolla Fishtjane, qi Fran\u00e7esk\u00e2jt e mbajten dhe qi deri n\u00eb m\u00e2 t\u00eb largtin sternip kamb\u00eb-zbath\u00eb e lit\u00e1r-n\u00ebgjeshun kan\u00eb per t\u2019a me krenar\u00ed arbnore.<\/p>\n

(\u2026)<\/p>\n

Me gjuhen, qi Fishta na m\u00ebsoi, na flasin burgjet, qi tan\u00ebt i kalbin, fushat e perqandrrimit, qi farefisit tan\u00eb jeten i a shkurtojn, prangat, qi rin\u00eds son\u00eb n\u2019atdh\u00e9 t\u00eb kerthnestit i a th\u00e1jn, si teli i ndryshk\u00ebt pipak\u00ebt e njom\u00eb, dhe Vllaznim na lypin.
\nBashkim e dashun\u00ed vllaznore lyp\u00eb Kombi mar\u00eb para dokevet sh\u00eajte, qi n\u00eb votra tona po zhduken, para gjuh\u00ebs, qi dal\u00eb-kadal\u00eb n\u00eb siberjane po k\u00ebthehet, para lir\u00eds s\u00eb trashigueme nga herojt e Lahut\u00ebs, para Shqipn\u00eds, para s\u00eb cill\u00ebs nji pjes\u00eb t\u00eb kuqt e Tiran\u00ebs e falen e tjetren t\u00eb huej e bane. Medet, o Zot, medet!!\u2026<\/p>\n

Para k\u00ebtij kobi, qi t\u00eb dekun e t\u00eb gjall\u00eb perpini e Kombin e p\u00ebshtuell n\u00eb zi. prej vorrit t\u00eb Fisht\u00ebs nji z\u00e2 kushtrimi ushton:
\nKushtrim! Kushtrim! A gj\u00e1ll me nder\u00eb a dekun grue e trim!<\/p>\n

a por nji ankes\u00eb ban shpirti i tij i lum me vet\u00eb Perendin, qi aq fort duron mbi padrejts\u00edn e njerzvet bisha:
\nO Perendi, a ndjeve? Trathtar\u00ebt na lane p\u00e0 Atdh\u00e9 E Ti rrin e gjuen m\u2019 rruf\u00e9 Lisat nper male kot.<\/p>\n

[marr\u00eb nga \u201cSh\u00eajzat\u201d<\/em>]<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Revista Drini – 30 Dhjetor 2018 P\u00ebrgatitur nga AGIM MORINA, Lond\u00ebr, m\u00eb 29 dhjetor 2018 Autor: Gjin DUKA Shtat\u00ebmb\u00ebdhet\u00eb dimna kaluen, q\u00ebse n\u00eb dim\u00ebn na la. Dimnat u sh\u00ebnderruen e pran\u00ebvera m\u00e2 s\u2019na g\u00ebzoi. Kujtoi Poeti, lodhun prej l\u00ebngat\u00ebs, se bora ceg\u00ebmpr\u00fbse e asaj\u00eb nade s\u00eb hidh\u00ebt t\u00eb dhetorit ishte petk darsmuer n\u00eb trupin […]<\/p>\n","protected":false},"author":1,"featured_media":36232,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-36228","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nGjin Duka : Tuj e kujtue Fisht\u00ebn - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/gjin-duka-tuj-e-kujtue-fishten\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Gjin Duka : Tuj e kujtue Fisht\u00ebn - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Nga Revista Drini – 30 Dhjetor 2018 P\u00ebrgatitur nga AGIM MORINA, Lond\u00ebr, m\u00eb 29 dhjetor 2018 Autor: Gjin DUKA Shtat\u00ebmb\u00ebdhet\u00eb dimna kaluen, q\u00ebse n\u00eb dim\u00ebn na la. Dimnat u sh\u00ebnderruen e pran\u00ebvera m\u00e2 s\u2019na g\u00ebzoi. 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