{"id":36385,"date":"2019-01-05T02:31:37","date_gmt":"2019-01-05T01:31:37","guid":{"rendered":"http:\/\/www.fjala.info\/?p=36385"},"modified":"2019-01-05T09:40:17","modified_gmt":"2019-01-05T08:40:17","slug":"protestat-e-studenteve-maj-68","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/protestat-e-studenteve-maj-68\/","title":{"rendered":"PROTESTAT E STUDENT\u00cbVE \u2013 MAJ \u201968"},"content":{"rendered":"

Shp\u00ebrthimi bot\u00ebror i fundit i energjis\u00eb utopiste<\/em><\/p><\/blockquote>\n

Xhelal Zejneli<\/strong><\/p>\n

N\u00eb vitet \u201960 t\u00eb qindve\u00e7arit XX kishte nj\u00eb num\u00ebr t\u00eb madh trazirash studentore n\u00eb mbar\u00eb bot\u00ebn. M\u00eb 1964, nga Universiteti Berkley i Kalifornis\u00eb nisi t\u00eb p\u00ebrhapet l\u00ebvizja p\u00ebr lirin\u00eb e fjal\u00ebs (Free Speech Movement). N\u00eb ShBA, lufta n\u00eb Vietnam ka qen\u00eb pretekst i drejtp\u00ebrdrejt\u00eb i pak\u00ebnaq\u00ebsis\u00eb. Pos k\u00ebsaj, zezak\u00ebt synojn\u00eb t\u2019i realizojn\u00eb t\u00eb drejtat e veta. Trysnia e shtetit ndaj radikal\u00ebve t\u00eb majt\u00eb, n\u00eb atmosfer\u00ebn e luft\u00ebs s ftoht\u00eb, ishte e madhe.<\/p>\n

K\u00ebtu duhet p\u00ebrmendur edhe LSD-n. Hipik\u00ebt proklamojn\u00eb revolucion politik por edhe revolucion t\u00eb brendsh\u00ebm. An\u00ebtar\u00ebt e L\u00ebvizjes Bit duan m\u00ebnyr\u00eb hedoniste t\u00eb jet\u00ebs. Veprojn\u00eb edhe Panter\u00ebt e zinj, organizat\u00eb afroamerikane q\u00eb predikon socializ\u00ebm revolkucionar. P\u00ebrhapen kultura masive, flok\u00ebt e gjata. Nga kjo doli ajo q\u00eb u quajt E majta e re.<\/p>\n

Lind nj\u00eb l\u00ebvizje spontane e pastrukturuar e cila mori forma t\u00eb ndryshme, por q\u00eb kishte nj\u00eb q\u00ebllim t\u00eb p\u00ebrbashk\u00ebt \u2013 utopin\u00eb. Thelb\u00ebsore p\u00ebr k\u00ebt\u00eb l\u00ebvizje \u00ebsht\u00eb zhvillimi i kontrakultur\u00ebs, kultur\u00ebs s\u00eb re e cila i kund\u00ebrvihet kultur\u00ebs s vjet\u00ebr. Kjo l\u00ebvizje \u00ebsht\u00eb kund\u00ebr q\u00eb politika t\u00eb jet\u00eb m\u00ebnyr\u00eb e jet\u00ebs.<\/p>\n

E majta e re e rip\u00ebrkufizoi nocionin e revolucionit, nocionin e subjekteve revolucionare dhe nocionin e jet\u00ebs. Kthesat e b\u00ebra at\u00ebher\u00eb, ndjehen edhe sot.<\/p>\n

Nj\u00eb l\u00ebvizje qytetare u shfaq n\u00eb Irland\u00ebn Veriore. Konflikte dhe demonstrata pati n\u00eb Milano, n\u00eb Torino, nd\u00ebrsa jeta normale n\u00eb Rom\u00eb u paralizua. Shp\u00ebrthejn\u00eb protesta n\u00eb Spanj\u00ebn e Frankos – n\u00eb Barcelon\u00eb, n\u00eb Madrid. N\u00eb mars shp\u00ebrthejn\u00eb protesta n\u00eb Poloni. Vala e revolt\u00ebs p\u00ebrfshin edhe Brazilin. M\u00eb 4.4.1968 u vra luft\u00ebtari i t\u00eb drejtave qytetare Martin Luter King, Junior (1920-1968) i cili m\u00eb 1964, n\u00eb mosh\u00ebn 35-vje\u00e7are mori \u00e7mimin Nobel p\u00ebr paqe.<\/p>\n

Vrasja e k\u00ebtij kleriku baptist shkaktoi trazira n\u00eb 100 qytete t\u00eb ShBa-s\u00eb, p\u00ebrfshi edhe Uashigtonin. Shp\u00ebrthejn\u00eb protestat edhe kund\u00ebr luft\u00ebs n\u00eb Vietnam dhe sagregacionit. N\u00eb Siudad-Meksiko, nj\u00eb jav\u00eb para se t\u00eb fillonin Loj\u00ebrat olimpike verore, policia vrau 78 demonstrant\u00eb. Protestat shp\u00ebrthejn\u00eb n\u00eb Tokjo, n\u00eb Berlin, n\u00eb Paris, n\u00eb Beograd, n\u00eb Zagreb. N\u00eb aspektin kohor, por edhe p\u00ebr nga energjia e vet, n\u00eb k\u00ebt\u00eb varg protestash mund t\u00eb p\u00ebrfshihet edhe \u201cPranvera e Prag\u00ebs\u201d. Vala e \u201968 ishte edhe kund\u00ebr komunizmit sovjetik.<\/p>\n

M\u00eb 27 n\u00ebntor 1968 demonstrata t\u00eb fuqishme me k\u00ebrkesa komb\u00ebtare, politike, ekonomike, sociale, kulturore shp\u00ebrthyen edhe n\u00eb Prishtin\u00eb si dhe n\u00eb qytetet e tjera t\u00eb Kosov\u00ebs. M\u00eb 22 dhe 23 dhjetor demonstrata t\u00eb fuqishme pati edhe n\u00eb Tetov\u00eb.
\nPlaneti nisi t\u00eb vloj\u00eb. T\u00eb rinjt\u00eb k\u00ebrkonin ndryshime.<\/p>\n

* * *<\/p>\n

Shkolla e Frankfurtit ushtroi ndikim t\u00eb fuqish\u00ebm te student\u00ebt. Ata i p\u00ebrcillnin me v\u00ebmendje ligj\u00ebratat e filozofit dhe t\u00eb sociologut gjerman Teodor Adornos (1903-1969), t\u00eb Harkhajmerit apo t\u00eb filozofit amerikan t\u00eb lindur n\u00eb Gjermani – Herbert Markuzes (1898-1979). Ushqeheshin nga veprat e filozof\u00ebve dhe t\u00eb shkrimtar\u00ebve t\u00eb m\u00ebdhenj \u2013 t\u00eb Zhan-Pol Sartrit, t\u00eb Martin Hajdegerit. P\u00ebrplaseshin nd\u00ebr vete p\u00ebr Marksin, Gjergj Lluka\u00e7in dhe Ernest Blloh-un.<\/p>\n

Markuze ishte figur\u00eb e shquar e Shkoll\u00ebs s\u00eb Frankfurtit, shkoll\u00eb e filozofis\u00eb q\u00eb merrej me rivler\u00ebsimin e Marksit. M\u00eb 1933 e la Gjermanin\u00eb dhe u vendos n\u00eb ShBA. Sipas tij \u201cndryshimi revolucionar mund t\u00eb vij\u00eb vet\u00ebm prej elitave t\u00eb tjet\u00ebrsuara, t\u00eb tilla si student\u00ebt\u201d.<\/p>\n

Protestat e \u201968-s paraqesin shkall\u00ebzim t\u00eb konfikteve sociale n\u00eb mbar\u00eb bot\u00ebn. U protestua edhe kund\u00ebr elitave ushtarake dhe burokratike. Nj\u00eb num\u00ebr i madh i demonstarnt\u00ebve u vran\u00eb, u plagos\u00ebn dhe u arrestuan nga forcat policore dhe ushtarake t\u00eb pushtetar\u00ebve.<\/p>\n

Filozof\u00eb, sociolog\u00eb dhe historian\u00eb prominent\u00eb thon\u00eb se shkaqet dhe rr\u00ebnj\u00ebt e revolt\u00ebs s\u00eb \u201968-s ndodhen thell\u00eb n\u00eb t\u00eb kaluar\u00ebn, revolta nd\u00ebrkaq vazhdon edhe sot. Lindi miti mbi ve\u00e7antin\u00eb e \u201968-s.<\/p>\n

* * *<\/p>\n

Z\u00ebri i protest\u00ebs vjen nga Sorbona – Pes\u00ebdhjet\u00eb vjet kan\u00eb kaluar nga ngjarjet e majit dhe t\u00eb qershorit t\u00eb vitit 1968 t\u00eb cilat e ndryshuan rr\u00ebnj\u00ebsisht shoq\u00ebrin\u00eb tradicionale t\u00eb fishkur franceze t\u00eb asaj kohe. Ishte nj\u00eb koh\u00eb kur n\u00eb shoq\u00ebri mbizot\u00ebronin konceptet autoritare dhe konservatore t\u00eb vjetruara. P\u00ebr t\u00eb nxjerr\u00eb p\u00ebrfundime thelb\u00ebsore p\u00ebr revolt\u00ebn e majit t\u00eb \u201968-s s\u00eb shekullit XX, vler\u00ebsimin duhet ta b\u00ebjn\u00eb historian\u00ebt e Evrop\u00ebs.<\/p>\n

Pjes\u00ebmarr\u00ebsit e ngjarjeve t\u00eb majit t\u00eb \u201968-s, at\u00ebher\u00eb u ballafaquan me gogolin e deriat\u00ebhersh\u00ebm t\u00eb shoq\u00ebris\u00eb s\u00eb mbyllur \u2013 me autoritetin \u2013 deri n\u00eb at\u00eb mas\u00eb, saq\u00eb vet\u00ebm t\u00eb kujtuarit e majit t\u00eb \u201968-s n\u00eb Franc\u00eb, edhe pas disa dekadave ndillte ose respekt t\u00eb thell\u00eb ose urrejtje.
\nNdon\u00ebse bota sot dallohet shum\u00eb nga ajo e para gjysm\u00eb shekulli dhe nuk ka ngjashm\u00ebri t\u00eb madhe me rrethanat q\u00eb \u00e7uan n\u00eb protesta masive, n\u00eb ato ngjarje ka do gj\u00ebra q\u00eb jan\u00eb mjaft t\u00eb nd\u00ebrlikuara dhe t\u00eb path\u00ebna, t\u00eb cilat edhe n\u00eb raportin e sot\u00ebm t\u00eb forcave nuk do t\u00eb zbardheshin plot\u00ebsisht.<\/p>\n

Sociologu, kulturologu dhe filozofi francez Edgar Moren (1921-) majin e \u201968-s e konsideron \u201cngjarje sfing\u00eb\u201d p\u00ebr arsye se sot e k\u00ebsaj dite \u00ebsht\u00eb nj\u00eb enigm\u00eb e madhe. Sipas tij \u201968-a nuk \u00ebsht\u00eb revolucion i v\u00ebrtet\u00eb p\u00ebr arsye se revolta nuk kishte p\u00ebr q\u00ebllim shembjen e drejtp\u00ebrdrejt\u00eb t\u00eb pushtetit, por \u00ebsht\u00eb m\u00eb shum\u00eb se val\u00eb e cila papritmas u ngrit nga thell\u00ebsit\u00eb e oqeanit dhe iu p\u00ebrplas s\u00eb lab\u00ebrguar duke i shkaktuar plasaritje n\u00ebp\u00ebr t\u00eb cil\u00ebn ende pak nga pak dep\u00ebrton uji. N\u00eb vitin 1992 E. Moreni n\u00ebp\u00ebrmjet gazet\u00ebs Le Monde i d\u00ebrgoi let\u00ebr t\u00eb hapur Dobrica Qosiqit me t\u00eb cil\u00ebn e konsideronte si nj\u00ebrin nga p\u00ebrgjegj\u00ebsit kryesor t\u00eb luft\u00ebs n\u00eb Bosnj\u00eb dhe Hercegovim\u00eb.<\/p>\n

Sot mbizot\u00ebron mendimi i p\u00ebrgjithsh\u00ebm se revoltat e majit dhe t\u00eb qershorit t\u00eb \u201968-s b\u00ebjn\u00eb pjes\u00eb n\u00eb radh\u00ebn e ngjarjeve t\u00eb cilat e kan\u00eb karakterizuar historin\u00eb bashk\u00ebkohore t\u00eb Franc\u00ebs, si rrall\u00eb ngjarje tjet\u00ebr. Revolta e cila kishte karakter spontan e bllokoi p\u00ebr disa jav\u00eb krejt Franc\u00ebn dike e treguar natyr\u00ebn e vet kryek\u00ebput social, ekonomik, kulturor dhe politik.<\/p>\n

Revolta ishte e drejtuar n\u00eb radh\u00eb t\u00eb par\u00eb kund\u00ebr nj\u00eb shoq\u00ebrie tejet konservatore e cila vazhdonte t\u2019i respektoj\u00eb traditat, prej koh\u00ebsh t\u00eb tejkaluara. Revolta ishte e drejtuar edhe kund\u00ebr gjeneral Sharl d\u00eb Golit (Charles de Gaulle, 1890-1970). Duke qen\u00eb dhjet\u00eb vjet president i Franc\u00ebs (1959-1969), nj\u00eb pjes\u00eb e popullsis\u00eb ishte gjithnj\u00eb m\u00eb i pak\u00ebnaqur me politik\u00ebn e tij.<\/p>\n

Kriza e majit e zgjoi popullsin\u00eb, e cila e p\u00ebrgjumur nga sukseset shoq\u00ebrore dhe ekonomike t\u00eb t\u00eb ashtuquajtur\u00ebs periudh\u00eb e \u201cTridhjet\u00eb t\u00eb famshm\u00ebve\u201d, tanim\u00eb nisi t\u00eb kuptoj\u00eb se koha e prosperitetit ka p\u00ebrfunduar.<\/p>\n

* * *<\/p>\n

T\u00eb par\u00ebt q\u00eb u ngrit\u00ebn n\u00eb protest\u00eb ishin student\u00ebt e Parisit. N\u00eb mars u tubuan n\u00ebp\u00ebr fakultete. M\u00eb pas l\u00ebvizja e b\u00ebri p\u00ebr vete edhe klas\u00ebn pun\u00ebtore si dhe kategorit\u00eb e tjera t\u00eb popullsis\u00eb n\u00eb mbar\u00eb Franc\u00ebn. Kjo i shkaktoi revoltat sociale m\u00eb t\u00eb m\u00ebdha n\u00eb historin\u00eb e vendit.<\/p>\n

Sistemi arsimor i Franc\u00ebs nuk ishte ndryshuar q\u00eb kur Napoleoni e kishte rihapur Sorbon\u00ebn n\u00eb vitin 1808, pas Revolucionit Francez. Profesor\u00ebt i lexonin me z\u00eb leksionet e vjetruara dhe gjithmon\u00eb t\u00eb nj\u00ebjta, n\u00eb sallat pa nxehje t\u00eb mjaftueshme. Protestat ishin t\u00eb pashmangshme. N\u00eb vjesht\u00eb t\u00eb vitit 1967 10.000 student\u00eb t\u00eb Nantit \u2013 deg\u00eb e Sorbon\u00ebs n\u00eb af\u00ebrsi t\u00eb Parisit, ngrit\u00ebn z\u00ebrin e protest\u00ebs kund\u00ebr sh\u00ebrbimeve jop\u00ebrkat\u00ebse n\u00eb universitet.<\/p>\n

Mir\u00ebpo, ngjarjet e \u201968-s udh\u00ebhiqeshin nga l\u00ebvizja e pazakonshme e student\u00ebve dhe e pun\u00ebtor\u00ebve, e cila prej 50 milion\u00eb banor\u00ebve t\u00eb Franc\u00ebs s\u00eb asaj kohe, 11 milion\u00eb i nxori n\u00eb grev\u00eb t\u00eb p\u00ebrgjithshme dymujore. Pun\u00ebtor\u00ebt kishin vet\u00ebm k\u00ebrkesa materiale – paga m\u00eb t\u00eb m\u00ebdha, student\u00ebt nd\u00ebrkaq k\u00ebrkoni kushte m\u00eb t\u00eb mira n\u00ebp\u00ebr fakultete, duke shprehur nj\u00ebherazi edhe pak\u00ebnaq\u00ebsi ndaj regjimit t\u00eb D\u00eb Golit. N\u00eb forma t\u00eb ndryshme, demonstratat e majit manifestuan revolt\u00eb kund\u00ebr \u00e7do lloj autoriteti.<\/p>\n

Pjes\u00ebmarr\u00ebsit dhe student\u00ebt k\u00ebrkonin liri morale. Nj\u00eb prej k\u00ebrkesave t\u00eb para kishte t\u00eb b\u00ebnte krijimin e konvikteve studentore t\u00eb p\u00ebrziera dhe lejimin e vizitave t\u00eb meshkujve n\u00eb dhomat studentore t\u00eb femrave. Pun\u00ebtor\u00ebt nd\u00ebrkaq ua refuzonin d\u00ebgjueshm\u00ebrin\u00eb pun\u00ebdh\u00ebn\u00ebsve rigoroz dhe t\u00eb rrept\u00eb.<\/p>\n

P\u00ebrgjith\u00ebsisht, student\u00ebt e vun\u00eb n\u00eb dyshim shoq\u00ebrin\u00eb konsumator\u00eb, sistemin e arsimit, kapitalizmin, pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb institucioneve shtet\u00ebrore si dhe vlerat tradicionale. Me fjal\u00eb t\u00eb tjera, student\u00ebt kund\u00ebrshtuan dhe mohuan \u00e7do gj\u00eb q\u00eb deri at\u00ebher\u00eb as q\u00eb ka mundur ndokush ta mendonte.<\/p>\n

* * *<\/p>\n

Megjith\u00ebk\u00ebt\u00eb, n\u00eb ngjarjet e Franc\u00ebs ndikuan nj\u00eb mori rrethanash n\u00eb mjediset studentore dhe n\u00eb ato t\u00eb pun\u00ebtor\u00ebve an\u00eb e k\u00ebnd Evrop\u00ebs dhe bot\u00ebs, si\u00e7 ishin protestat trondit\u00ebse n\u00eb Gjermani, n\u00eb Itali, n\u00eb ShBA, n\u00eb Japoni, n\u00eb Meksik\u00eb ose n\u00eb Brazil, kuptohet edhe n\u00eb \u00c7ekosllovaki gjat\u00eb asaj q\u00eb u quajt \u201cPranvera e Prag\u00ebs\u201d. Me nj\u00eb fjal\u00eb, kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb front t\u00eb gjer\u00eb.<\/p>\n

Specifika e Franc\u00ebs dhe trash\u00ebgimia e majit t\u00eb \u201968-s q\u00ebndron n\u00eb faktin se demonstratave masive t\u00eb student\u00ebve, m\u00eb 13 maj iu bashk\u00ebngjit\u00ebn edhe t\u00eb gjith\u00eb pun\u00ebtor\u00ebt n\u00eb grev\u00ebn e p\u00ebrgjithshme. Nd\u00ebrkoh\u00eb mbahej nj\u00eb num\u00ebr i madh i tryezave t\u00eb rrumbullak\u00ebta n\u00ebp\u00ebr t\u00eb cilat dit\u00eb e nat\u00eb debatohej p\u00ebr ngjarjet, organizoheshin kuvende t\u00eb p\u00ebrgjithshme, debate, seanca joformale \u2013 n\u00ebp\u00ebr rrug\u00eb, n\u00eb fabrika, n\u00eb shkolla, n\u00eb fakultete, n\u00ebp\u00ebr teatro, madje edhe n\u00ebp\u00ebr muze.<\/p>\n

Bazuar n\u00eb trash\u00ebgimin\u00eb e atyre ngjarjeve dramatike, edhe sot n\u00eb Franc\u00eb e praktikojn\u00eb t\u00eb mbajn\u00eb debate dhe t\u00eb shtjellojn\u00eb tema t\u00eb
\nr\u00ebnd\u00ebsishme, jo vet\u00ebm n\u00ebp\u00ebr mediume por edhe n\u00eb vende t\u00eb tjera publike, mu si n\u00eb \u201968-n.<\/p>\n

Lidhur me shkaqet e revolt\u00ebs m\u00eb t\u00eb madhe t\u00eb historis\u00eb s\u00eb shekullit XX n\u00eb Franc\u00eb, q\u00eb n\u00eb krye t\u00eb her\u00ebs u b\u00ebn\u00eb analiza t\u00eb shumta kontradiktore dhe interpretime t\u00eb ndryshme. U analizua sidomos trash\u00ebgimia e protestave, p\u00ebrkat\u00ebsisht ndikimi i tyre n\u00eb jet\u00ebn e p\u00ebrgjithshme n\u00eb t\u00eb ardhmen.<\/p>\n

Vrulli i l\u00ebvizjes s\u00eb \u201968-s ndikoi n\u00eb mobilizimin masiv gjat\u00eb viteve \u201970 sidomos n\u00eb planin e politik\u00ebs ekologjike dhe t\u00eb pozit\u00ebs s\u00eb femr\u00ebs.<\/p>\n

Edhe pse pa rezultate politike konkrete, megjith\u00ebk\u00ebt\u00eb ngjarjet e \u201968-s luajt\u00ebn nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb planin social dhe kulturor, duke ndikuar n\u00eb nj\u00eb seri reformash n\u00eb jet\u00ebn e p\u00ebrditshme: sigurim social m\u00eb t\u00eb mir\u00eb, reform\u00eb n\u00eb sistemin e arsimit, evolucion midis gjinive dhe vetvetiu edhe emancipim t\u00eb femr\u00ebs, legalizim t\u00eb grupeve homoseksuale dhe t\u00eb komuniteteve t\u00eb tjera.<\/p>\n

N\u00eb l\u00ebvizjen q\u00eb ng\u00ebrthente n\u00eb vete ideal politik tejet liberal, t\u00eb pakt\u00ebn kur \u00ebsht\u00eb fjala p\u00ebr lirit\u00eb individuale dhe p\u00ebr kritikat ndaj shoq\u00ebris\u00eb konsumator\u00eb, autoritetit dhe imperializmit u theksuan sidomos problemet e p\u00ebrditshm\u00ebris\u00eb t\u00eb grumbulluara q\u00eb nga mbarimi i Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore.<\/p>\n

Ndon\u00ebse at\u00ebbot\u00eb nuk flitej p\u00ebr udh\u00ebheq\u00ebsit e revolucionit, m\u00eb von\u00eb nj\u00eb num\u00ebr figurash i shquan si veprimtar\u00eb t\u00eb at\u00ebhersh\u00ebm t\u00eb l\u00ebvizjes studentore, si\u00e7 jan\u00eb sociologu Serzh Zhili apo Daniel Kon-Bendit, t\u00eb ashtuquajturit filozof\u00eb t\u00eb ri – Bernard Anri Levi (1948- ), filozofi francez Andre Glyksman (1937-2015), Kristian Zhambe, Gi Lardro, shkrimtari Rober Merl (1908-2004) dhe profesoresha e let\u00ebrsis\u00eb krahasuese n\u00eb Universitetin e Nju-Jorkut Kristin Ros (1935 – )<\/p>\n

Filozofi dhe eseisti i njohur, admirues i revolucionit kuban \u2013 Rezhis Debre (Regis Debray, 1940), dhjet\u00eb vjet pas ngjarjeve shkroi se ngjarjet e majit t\u00eb \u201968-s jan\u00eb larg asaj p\u00ebr t\u2019u cil\u00ebsuar si revolucion. Ato n\u00eb t\u00eb v\u00ebrtet\u00eb i sh\u00ebrbyen modernizimit t\u00eb sistemit kapitalist dhe amerikanizimit t\u00eb shoq\u00ebris\u00eb. N\u00eb librin \u201cPjes\u00ebmarrje modeste n\u00eb fjalimet dhe n\u00eb ceremonit\u00eb zyrtare t\u00eb dit\u00eblindjes s\u00eb dhjet\u00eb\u201d t\u00eb botuar n\u00eb vitin 1978, Debre shkruan: \u201cLiria morale dhe emancipimi ishin vet\u00ebm instrumente q\u00eb i nevojiteshin borgjezis\u00eb s\u00eb re financiare p\u00ebr ta d\u00ebrguar n\u00eb harres\u00eb borgjezin\u00eb shtet\u00ebrore t\u00eb ashp\u00ebr dhe arkaike dhe p\u00ebr ta shuar iden\u00eb p\u00ebr kombin, p\u00ebr pavar\u00ebsin\u00eb, p\u00ebr klas\u00ebn pun\u00ebtore dhe p\u00ebr revolucionin\u201d<\/p>\n

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Nj\u00ebzet vjet pas ngjarjeve t\u00eb \u201968-s, trash\u00ebgimia e l\u00ebvizjes studentore dhe t\u00eb pun\u00ebtor\u00ebve mori nj\u00eb kthes\u00eb t\u00eb re n\u00eb akuzat e studiuesve. Sociologu Gi Hokengen, n\u00eb vitin 1986 shkruan: \u201cNj\u00eb pjes\u00eb e atyre t\u00eb cil\u00ebt mor\u00ebn pjes\u00eb n\u00eb protestat e \u201968-s, i tradhtuan idealet dhe kaluan n\u00eb an\u00ebn e t\u00eb majt\u00ebs neokapitaliste n\u00eb pushtet\u201d.<\/p>\n

Nd\u00ebrkaq, q\u00eb nga fundi i viteve \u201990 (t\u00eb shekullit XX) e deri m\u00eb sot, gjithnj\u00eb e m\u00eb t\u00eb rrall\u00eb jan\u00eb mbrojt\u00ebsit e frym\u00ebs s\u00eb \u201968-s. Zhan-Pjer l\u00eb Gof ngjarjet e asaj kohe i vler\u00ebson me nj\u00eb pesimiz\u00ebm t\u00eb madh. N\u00eb vitin 2001 ai shkruan se \u201c\u00ebndrra p\u00ebr barazin\u00eb sociale p\u00ebr t\u00eb cil\u00ebn aq shum\u00eb u p\u00ebrpoq\u00ebn para m\u00eb se tri dekadave, \u00ebsht\u00eb shuar plot\u00ebsisht. E majta q\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb pas havjarit dhe luksit \u00ebsht\u00eb fajtore p\u00ebr zhvillimin individualizmit n\u00eb shoq\u00ebri dhe t\u00eb nj\u00eb lloji t\u00eb ri t\u00eb konformizmit\u201d.<\/p>\n

Pik\u00ebrisht kur ishte duke u qet\u00ebsuar polemika rreth \u201968-s, nd\u00ebrsa historian\u00ebt p\u00ebrgatiteshin p\u00ebr ta marr\u00eb \u00e7\u00ebshtjen n\u00eb duart e veta, n\u00eb vitin 2007, n\u00eb vlugun e fushat\u00ebs presidenciale Nikola Sarkozi deklaroi se kishte ardhur koha q\u00eb \u201ct\u2019i jepej fund frym\u00ebs s\u00eb \u201968-s dhe t\u00ebr\u00eb trash\u00ebgimis\u00eb s\u00eb saj n\u00eb shoq\u00ebrin\u00eb franceze, p\u00ebr arsye se trash\u00ebgimia e atyre ngjarjeve e shkat\u00ebrroi shkoll\u00ebn e meritave, t\u00eb respektit dhe t\u00eb detyrave qytetare\u201d. Sarkozi u p\u00ebrpoq ta thyej\u00eb k\u00ebt\u00eb frym\u00eb t\u00eb luft\u00ebs p\u00ebr t\u00eb drejta si dhe kultin e mosrespektimit t\u00eb autoriteteve. Sipas tij, \u201ctrash\u00ebgimia e k\u00ebsaj revolte e solli cinizmin n\u00eb politik\u00eb dhe n\u00eb shoq\u00ebri.<\/p>\n

Meq\u00eb s\u2019ka m\u00eb rregulla, vlera morale, respekt dhe as autoritet, \u00e7dokujt sot i lejohet \u00e7do gj\u00eb\u201d. Tendenca e Sarkozis\u00eb p\u00ebr t\u00eb vendosur rend n\u00eb shtet dhe n\u00eb shoq\u00ebri, shpejt hasi n\u00eb pengesa \u2013 u ballafaqua me greva dyjavore dhe me luft\u00ebn p\u00ebr mbrojtjen e arritjeve sociale t\u00eb fituara para dyzet vjet\u00ebsh. Kjo tregon se shoq\u00ebria franceze nuk lejon nd\u00ebrhyrje t\u00eb pamatura ndaj revolt\u00ebs m\u00eb t\u00eb famshme t\u00eb shekullit XX. Revolta e \u201968-s \u00ebsht\u00eb shp\u00ebrthimi bot\u00ebror i fundit i energjis\u00eb utopiste.<\/p>\n

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Ngjarjet e \u201cPranver\u00ebs franceze\u201d rrodh\u00ebn si m\u00eb posht\u00eb:
\nM\u00eb 22 mars u mbajt\u00ebn protesta p\u00ebr shkak t\u00eb burgosjes s\u00eb student\u00ebve gjat\u00eb demonstratave kund\u00ebr luft\u00ebs n\u00eb Vietnam. Student\u00ebt pushtuan nd\u00ebrtes\u00ebn administrative t\u00eb universitetit n\u00eb Nant. U formua l\u00ebvizja \u201c22 Marsi\u201d n\u00eb krye me studentin e sociologjis\u00eb, 23-vje\u00e7arin Daniel Kon-Bendit;<\/p>\n

M\u00eb 1 maj, p\u00ebr her\u00eb t\u00eb par\u00eb pas 14 vitesh, me thirrjen e sindikatave dhe t\u00eb Partis\u00eb Komuniste t\u00eb Franc\u00ebs, organizatat e pun\u00ebtor\u00ebve, me rastin e 1 Majit, defilojn\u00eb n\u00eb shenj\u00eb proteste. Trockist\u00ebve, anarkist\u00ebve dhe maoist\u00ebve iu ndalua pjes\u00ebmarrja. Gjat\u00eb protest\u00ebs ndodh\u00ebn edhe incidente.
\nM\u00eb 1 maj Daniel Kon-Bendit e organizon n\u00eb Nant dit\u00ebn \u201cantiimperialiste\u201d. Universiteti vazhdon t\u00eb jet\u00eb i mbyllur.<\/p>\n

M\u00eb 3 maj, p\u00ebr t\u2019i mb\u00ebshtetur student\u00ebt e Nantit, qindra student\u00eb tubohen para Sorbon\u00ebs. Me k\u00ebrkes\u00ebn e rektorit Zhan Rosh, nd\u00ebrhyn policia dhe e mbron Sorbon\u00ebn. N\u00eb Kuartin latin u arrestuan mbi 500 student\u00eb. P\u00ebr t\u2019i shp\u00ebrndar\u00eb student\u00ebt e tubur, policia p\u00ebr her\u00eb t\u00eb par\u00eb p\u00ebrdori gaz lotsjell\u00ebs.<\/p>\n

M\u00eb 6 maj u mbajt demonstrat\u00eb p\u00ebr t\u2019u solidarizuar me student\u00ebt e arrestuar. N\u00eb Kuartin latin midis student\u00ebve dhe policis\u00eb pati konflikte t\u00eb ashpra. Pasojat ishin: 945 t\u00eb l\u00ebnduar, 422 t\u00eb arrestuar, Lider\u00ebt e l\u00ebvizjeve studentore u b\u00ebjn\u00eb thirrje student\u00ebve q\u00eb t\u00eb tubohen \u00e7do mbr\u00ebmje n\u00eb or\u00ebn 18.30.<\/p>\n

M\u00eb 7 maj 30.000 vet\u00eb defilojn\u00eb n\u00eb shenj\u00eb proteste n\u00eb Paris.
\nM\u00eb 8 maj mbahet seanc\u00eb n\u00eb Parlamentin e Franc\u00ebs p\u00ebr t\u00eb debatuar p\u00ebr situat\u00ebn n\u00eb Paris, derisa 25.000 student\u00eb vazhdojn\u00eb t\u00eb protestojn\u00eb. Sorbona vazhdon t\u00eb mbetet e mbyllur.<\/p>\n

M\u00eb 9 maj e nd\u00ebrpresin m\u00ebsimin student\u00ebt e Tuluzit, t\u00eb Nantit,t\u00eb Lionit, nd\u00ebrsa pas pak dit\u00ebve m\u00ebsimi nd\u00ebrpritet n\u00eb t\u00eb gjitha universitet e Franc\u00ebs. N\u00eb Dizhon dhe n\u00eb Lion, l\u00ebvizjes studentore i bashk\u00ebngjiten edhe pun\u00ebtor\u00ebt.<\/p>\n

M\u00eb 10 maj u ngrit\u00ebn n\u00eb Paris 60 barrikada. Student\u00ebt e pushtojn\u00eb Kuartin latin. D\u00ebshtojn\u00eb p\u00ebrpjekjet p\u00ebr bisedime me qeverin\u00eb. N\u00eb or\u00ebn dy pas mesnate, nj\u00ebsitet speciale t\u00eb gard\u00ebs republikane nd\u00ebrmarrin sulm ndaj student\u00ebve. Pasojat ishin: 720 t\u00eb l\u00ebnduar leht\u00eb, 367 t\u00eb l\u00ebnduar r\u00ebnd\u00eb, prej t\u00eb cil\u00ebve 251 polic\u00eb, nd\u00ebrkaq 80 automjeteve iu vu flaka.<\/p>\n

M\u00eb 12 maj Kryeministri Zhorzh Pompidu njofton n\u00ebp\u00ebrmjet televizionit rihapjen e Sorbon\u00ebs. N\u00eb nd\u00ebrtes\u00ebn e fakultetit, t\u00eb pushtuar nga student\u00ebt n\u00eb Strasburg valon flamuri i kuq.<\/p>\n

M\u00eb 13 maj mbahet greva e p\u00ebrgjithshme e pun\u00ebtor\u00ebve dhe e student\u00ebve n mbar\u00eb Franc\u00ebn. Sipas komunikat\u00ebs s\u00eb sindikatave, n\u00eb Paris defilojn\u00eb 800.000 njer\u00ebz, nd\u00ebrsa sipas burimeve t\u00eb policis\u00eb, n\u00eb protesta marrin pjes\u00eb 171000 vet\u00eb. N\u00eb radh\u00ebt e para t\u00eb protestuesve ndodhen Fransua Miterani, Pjer\u00eb Mendesi, Gi Mole, Veldek Roshe.<\/p>\n

M\u00eb 14 maj student\u00ebt e shpall\u00ebn Sorbon\u00ebn \u201ckomun\u00eb t\u00eb lir\u00eb\u201d nd\u00ebrsa Nantin \u201cfakultet autonom\u201d. Pun\u00ebtor\u00ebt filluan t\u2019i pushtojn\u00eb fabrikat, p\u00ebrfshi edhe fabrik\u00ebn e Renos\u00eb n\u00eb Kleon. Gjeneral D\u00eb Goli udh\u00ebton p\u00ebr n\u00eb Bukuresht.<\/p>\n

M\u00eb 15 maj vazhdon vala e pushtimit t\u00eb fabrikave. N\u00eb Paris, 2500 student\u00eb e v\u00ebn\u00eb n\u00eb duart e veta teatrin Odeon, drejtori i t\u00eb cilit Zhan-Lui Baro i bashk\u00ebngjitet l\u00ebvizjes.<\/p>\n

M\u00eb 16 maj l\u00ebvizja i p\u00ebrfshin n\u00eb radh\u00ebt e veta t\u00eb pun\u00ebsuarit e post\u00ebs, t\u00eb hekurudh\u00ebs shtet\u00ebrore dhe n\u00eb qarkullimin urban.
\nM\u00eb 17 maj sindikatat k\u00ebrkojn\u00eb paga m\u00eb t\u00eb m\u00ebdha p\u00ebr pun\u00ebtor\u00ebt si dhe zvog\u00eblimin e orarit t\u00eb pun\u00ebs.<\/p>\n

M\u00eb 18 maj hidhen n\u00eb grev\u00eb dy milion\u00eb njer\u00ebz. D\u00eb Goli nga Bukureshti kthehet n\u00eb Paris 24 or\u00eb m\u00eb her\u00ebt se q\u00eb ishte e planifikuar.
\nM\u00eb 20 maj hidhen n\u00eb grev\u00eb kat\u00ebr milion\u00eb prej gjasht\u00eb milion\u00eb francez\u00ebve, nd\u00ebrsa t\u00eb pun\u00ebsuarit e radio-televizionit protestojn\u00eb kund\u00ebr kontrollit t\u00eb mediumeve nga pushteti.<\/p>\n

M\u00eb 21 maj hidhen n\u00eb grev\u00eb tet\u00eb milion\u00eb prej dhjet\u00eb milion\u00eb njer\u00ebzve. Bie vlera e frang\u00ebs franceze, nd\u00ebrsa kapitali mbartet n\u00eb Zvic\u00ebr. Parisi mbetet pa qarkullim publik dhe pa sh\u00ebrbime komunale, postat nuk punojn\u00eb, ka edhe munges\u00eb t\u00eb l\u00ebnd\u00ebs djeg\u00ebse.
\nM\u00eb 22 maj nj\u00ebri prej lider\u00ebve t\u00eb l\u00ebvizjes studentore Daniel Kon-Bendit i cili kishte shtet\u00ebsi gjermane, u d\u00ebbua nga Franca dhe iu ndalua kthimi.<\/p>\n

M\u00eb 24 maj vazhduan protestat n\u00eb p\u00ebrkrahje t\u00eb Daniel Kon-Benditit. N\u00eb trazirat e Lionit humbi jet\u00ebn nj\u00eb polic, n\u00eb Paris nd\u00ebrkaq iu vu flaka nd\u00ebrtes\u00ebs s\u00eb burs\u00ebs. Nj\u00eb person humbi jet\u00ebn.<\/p>\n

M\u00eb 27 maj u mbajt nj\u00eb tubim i madh n\u00eb stadiumin Sharleti.
\nM\u00eb 28 maj jep dor\u00ebheqje ministri i Arsimit Alen Pejrfit. P\u00ebrkund\u00ebr ndalimit, Daniel Kon-Bendit rikthehet n\u00eb Franc\u00eb.
\nM\u00eb 30 maj Presidenti D\u00eb Gol e shp\u00ebrndan Parlamentin e Franc\u00ebs. N\u00eb manifestimet para Champs Elise-s, marrin pjes\u00eb nj\u00eb milion ithtar\u00eb t\u00eb D\u00eb Golit.<\/p>\n

Prej 1 deri n\u00eb 25 qershor grevist\u00ebt shkall\u00eb-shkall\u00eb kthehen n\u00eb vendet e pun\u00ebs. Konfliktet me policin\u00eb nuk kan\u00eb t\u00eb pushuar. N\u00eb fabrik\u00ebn e Pezhos\u00eb n\u00eb Sosho u vran\u00eb dy pun\u00ebtor\u00eb.
\nM\u00eb 23 dhe m\u00eb 30 qershor mbahen zgjedhjet parlamentare. Shumica d\u00ebrmuese e pjes\u00ebmarr\u00ebsve n\u00eb votim, p\u00ebrkat\u00ebsisht 79%, votojn\u00eb p\u00ebr t\u00eb djatht\u00ebn. Prej tyre, 59% p\u00ebr D\u00eb Golin.<\/p>\n

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Nj\u00ebri prej udh\u00ebheq\u00ebsve t\u00eb protestave studentore t\u00eb \u201968-s ishte Daniel Mark Kohn-Bendit,i lindur m\u00eb 4.4.1945 nga prind\u00ebr \u00e7ifut\u00eb, babai nga Gjermania i cili u kishte shp\u00ebtuar nazist\u00ebve, nd\u00ebrsa e \u00ebma nga Franca. Njihej me nofk\u00ebn Deni i Kuq (Danny le Rouge). Ishte flok\u00ebkuq, shtatshkurt\u00ebr, anarkist dhe kund\u00ebrshtar i rrept\u00eb i \u00e7far\u00ebdo autoriteti, i hierarkis\u00eb dhe i represionit. Sipas tij, arsimi universitar n\u00eb Franc\u00eb \u00ebsht\u00eb konceptuar si nj\u00eb fabrik\u00eb q\u00eb ka p\u00ebr q\u00ebllim t\u00eb krijoj\u00eb forc\u00eb teknike p\u00ebr shoq\u00ebrin\u00eb e industrializuar. M\u00eb 1981 pushon t\u00eb jet\u00eb anarkist. M\u00eb 1986 boton librin \u201cNe t\u00eb cil\u00ebt aq shum\u00eb e desh\u00ebm revolucionin\u201d. Tani, zyrtarisht heq dor\u00eb nga perspektiva revolucionare.<\/p>\n

M\u00eb von\u00eb, disa veprimtar\u00eb t\u00eb \u201968-s i ndryshuan sferat e interesit dhe l\u00ebmenjt\u00eb e veprimtarive. Nj\u00eb prej tyre ishte edhe Kon-Bendit. N\u00eb vitet 1994-2009 ai \u00ebsht\u00eb deputet n\u00eb Parlamentin Evropian, si p\u00ebrfaq\u00ebsues i ekolog\u00ebve, her\u00eb gjerman\u00eb e her\u00eb francez\u00eb. M\u00eb 1999 mb\u00ebshteti nd\u00ebrhyrjen ushtarake t\u00eb NATO-s kund\u00ebr forcave ushtarake dhe policore serbe n\u00eb Kosov\u00eb dhe n\u00eb Serbi.<\/p>\n

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Protestave n\u00eb Berlin u priu lideri prominent i l\u00ebvizjes studentore gjermane t\u00eb viteve \u201960 – Rudi Du\u00e7ke (Alfred Willi Rudolf \u201cRudi\u201d Dutschke, 1940-1979). Ishte gjerman i Gjermanis\u00eb Lindore, bir i nj\u00eb n\u00ebpun\u00ebsi t\u00eb post\u00ebs. Refuzoi t\u00eb sh\u00ebrbente n\u00eb Armat\u00ebn popullore t\u00eb RDGJ-s\u00eb (Gjermanis\u00eb Lindore) dhe doli kund\u00ebr militarizimit dhe ndikimit \u201ct\u00eb v\u00ebllait t\u00eb madh\u201d \u2013 BRSS-s\u00eb. Nuk kishte mendim t\u00eb mir\u00eb as p\u00ebr ShBA-n\u00eb.<\/p>\n

Duke qen\u00eb kund\u00ebrshtar i regjimit, iu ndalua regjistrimi n\u00eb universitet. M\u00eb 10 gusht 1961 ik\u00ebn n\u00eb Gjermanin\u00eb Per\u00ebndimore. N\u00eb Universitetin e lir\u00eb t\u00eb Berlinit studioi sociologjin\u00eb, filozofin\u00eb dhe shkencat shoq\u00ebrore. Ndikim t\u00eb fuqish\u00ebm mbi student\u00ebt gjerman\u00eb ushtroi Shkolla e Frankfurtit, p\u00ebrkat\u00ebsisht filozof\u00ebt dhe sociolog\u00ebt Herbert Markuze, Teodor Adorno, Bernard Hajclmajer, veprat e Sartrit, t\u00eb Hajdegerit etj.<\/p>\n

M\u00eb 1965 iu bashk\u00ebngjit L\u00ebvizjes socialiste t\u00eb student\u00ebve e cila i udh\u00ebhoqi l\u00ebvizjet studentore n\u00eb vitet vijuese. Ishte i krishter\u00eb dhe pacifist, shkruante p\u00ebr problemet e bot\u00ebs s\u00eb tret\u00eb dhe kritikonte kapitalizmin. Nd\u00ebr student\u00eb kishte edhe p\u00ebr\u00e7arje. Ata q\u00eb nuk i mikloheshin Mosk\u00ebs etiketoheshin si anarkist\u00eb apo si romantik\u00eb. Lideri i protestave studentore gjermane \u2013 Du\u00e7ke, nuk ishte p\u00ebr BRSS-n\u00eb dhe nuk i besonte komunizmit sovjetik. Shum\u00eb student\u00eb t\u00eb asaj kohe nuk e donin as sundimin sovjetik, as kapitalizmi9n \u201cimperialist\u201d. N\u00eb thelb, ata k\u00ebrkonin nj\u00eb jet\u00eb m\u00eb t\u00eb mir\u00eb dhe nj\u00eb shoq\u00ebri m\u00eb t\u00eb drejt\u00eb.<\/p>\n

Ky prij\u00ebs karizmatik i revolt\u00ebs n\u00eb Berlin ishte luft\u00ebtar kund\u00ebr nazizmit, njeri q\u00eb e thoshte at\u00eb q\u00eb e mendonte dhe q\u00eb d\u00ebshironte ta thoshte gjenerata. Brezi i ri k\u00ebrkonte ndryshime n\u00eb shoq\u00ebrin\u00eb gjermane. N\u00eb em\u00ebr t\u00eb Lidhjes socialiste t\u00eb student\u00ebve t\u00eb Gjermanis\u00eb, Du\u00e7ke i paraqiti t\u00eb metat e kultur\u00ebs gjermane: reformat jodemokratike q\u00eb u ishin imponuar universiteteve dhe shoq\u00ebris\u00eb dhe hipokrizin\u00eb e ish-nazist\u00ebve, t\u00eb cil\u00ebt, 20 vjet pas Luft\u00ebs s\u00eb dyt\u00eb Bot\u00ebrore, p\u00ebrs\u00ebri ndodheshin n\u00eb pozita t\u00eb forta t\u00eb qeveris\u00eb. E kritikoi ashp\u00ebr organizimin e shoq\u00ebris\u00eb, duke konsideruar se nga struktura ekonomike dhe sociale ekzistuese p\u00ebrfiton vet\u00ebm nj\u00eb num\u00ebr i vog\u00ebl njer\u00ebzish.<\/p>\n

Du\u00e7ke dhe student\u00ebt gjerman\u00eb pyetnin: \u00c7\u2019popull \u00ebsht\u00eb ky, i ndar\u00eb, pa identitet, i fuqish\u00ebm, por shpirt\u00ebrisht gjithnj\u00eb m\u00eb i varf\u00ebr?! Rinia studentore gjermane nuk donte t\u00eb jetoj\u00eb n\u00eb nj\u00eb shtet t\u00eb till\u00eb.<\/p>\n

Ka shum\u00eb q\u00eb mendojn\u00eb se l\u00ebvizja e \u201968-s gjermane ka qen\u00eb i suksessh\u00ebm dhe se ka ndikuar fuqimisht n\u00eb reformat politike, ekonomike, sociale dhe kulturore t\u00eb Gjermanis\u00eb. Trazirat studentore nuk kaluan pa viktima. Gjat\u00eb protestave n\u00eb Berlin, n\u00eb qershor t\u00eb vitit 1967 policia vrau studentin Ben Onezorg. Dhuna s\u2019kishte t\u00eb ndalur. Kishte t\u00eb till\u00eb q\u00eb shkruanin n\u00ebp\u00ebr mure: \u201cNgulfateni Du\u00e7ken me gaz\u201d! \u201cDu\u00e7ke, armiku num\u00ebr 1 i shtetit\u201d! M\u00eb 11 prill 1968 neonazisti Jozef Bahman, liderin karizmatik t\u00eb l\u00ebvizjes studentore gjermane e q\u00eblloi me tre plumba \u2013 dy n\u00eb kok\u00eb dhe nj\u00eb n\u00eb shpatull.<\/p>\n

Du\u00e7ke mbijetoi, por me pasoja t\u00eb r\u00ebnda. Pas tentimit t\u00eb vrasjes, atentatori neonazist deklaroi: \u201cM\u00eb vjen shum\u00eb keq q\u00eb s\u2019pata nj\u00eb pushk\u00eb automatike, p\u00ebr ta sharruar k\u00ebt\u00eb derr t\u00eb ndyr\u00eb komunist<\/em>\u201d. Me gruan Grethen Du\u00e7ke-Kloc dhe me dy f\u00ebmij\u00ebt, Du\u00e7ke u vendos n\u00eb Itali, m\u00eb pas n\u00eb Angli. N\u00eb vitet 1971-1979, bashk\u00eb me familjen jetoi n\u00eb Danimark\u00eb. Kishte sulme epileptike t\u00eb rregullta, nj\u00ebsoj si autori i \u201cKrimit dhe nd\u00ebshkimit<\/em>\u201d – Fjodor Mihallovi\u00e7 Dostojevski. Sulmi epileptik fatal ndodhi n\u00eb nat\u00ebn e Krishtlindjeve m\u00eb 1979. Prij\u00ebsi prominent vdiq.<\/p>\n

* * *<\/p>\n

Ikona e \u201968-s gjermane, dal\u00ebngadal\u00eb nisi t\u00eb shkoj\u00eb n\u00eb harres\u00eb. Por, disa ende krenohen me t\u00eb, e disa t\u00eb tjer\u00eb ndjehen t\u00eb lumtur se \u00ebsht\u00eb harruar. T\u00eb rinjt\u00eb e sot\u00ebm jan\u00eb larg do far\u00eb idealeve apo kritik\u00ebs s\u00eb sistemit politik. Ata sot synojn\u00eb individualizmin dhe jo grupin.
\nThemeluesi i Institutit p\u00ebr hulumtimin e kultur\u00ebs s\u00eb t\u00eb rinjve, n\u00eb Hamburg – Bernhard Haljcmajer thot\u00eb: \u201cT\u00eb jemi t\u00eb lumtur p\u00ebr secil\u00ebn dit\u00eb q\u00eb e kalojm\u00eb, n\u00eb t\u00eb cil\u00ebn politika nuk \u00ebsht\u00eb n\u00eb qend\u00ebr t\u00eb v\u00ebmendjes s\u00eb njer\u00ebzve\u201d. Por, askush nuk do t\u00eb merrej me politik\u00eb, sikur politika t\u00eb mos merrej me ne. Sot, pothuajse askush nuk \u00e7an\u00eb kok\u00ebn se ndokush mezi e lidh fillimin e muajit me fundin e tij.<\/p>\n

Autori i librit \u201cRevolucioni i jet\u00ebs s\u00eb p\u00ebrditshme\u201d \u2013 Raul Vaneigem thot\u00eb se veprimi i dit\u00ebp\u00ebrditsh\u00ebm \u00ebsht\u00eb bari m\u00eb i mir\u00eb kund\u00ebr s\u00ebmundjeve t\u00eb shoq\u00ebris\u00eb s\u00eb spektaklit. Nd\u00ebrsa autori i librit \u201cShoq\u00ebria e spektaklit\u201d \u2013 Guy Debord thot\u00eb: \u201cSpektakli manifestohet n\u00ebp\u00ebrmjet sistemeve t\u00eb komunikimit, mediumeve, qendrave tregtare dhe formave t\u00eb tjera t\u00eb teknologjis\u00eb moderne t\u00eb cilat e b\u00ebjn\u00eb njeriun v\u00ebzhgues pasiv, pa ndjenja, pa dashuri dhe pa k\u00ebnaq\u00ebsi. Me fjal\u00eb t\u00eb tjera, tjet\u00ebrsimi fshihet edhe n\u00eb jet\u00ebn e p\u00ebrditshme. Shoq\u00ebria e spektaklit dhe rehatia konsumuese duhet t\u00eb eliminohen p\u00ebr arsye se veprimin e z\u00ebvend\u00ebsojn\u00eb me pasivitetin, t\u00eb menduarit me topitjen, t\u00eb jetuarit me materializmin.<\/p>\n","protected":false},"excerpt":{"rendered":"

Shp\u00ebrthimi bot\u00ebror i fundit i energjis\u00eb utopiste Xhelal Zejneli N\u00eb vitet \u201960 t\u00eb qindve\u00e7arit XX kishte nj\u00eb num\u00ebr t\u00eb madh trazirash studentore n\u00eb mbar\u00eb bot\u00ebn. M\u00eb 1964, nga Universiteti Berkley i Kalifornis\u00eb nisi t\u00eb p\u00ebrhapet l\u00ebvizja p\u00ebr lirin\u00eb e fjal\u00ebs (Free Speech Movement). N\u00eb ShBA, lufta n\u00eb Vietnam ka qen\u00eb pretekst i drejtp\u00ebrdrejt\u00eb i pak\u00ebnaq\u00ebsis\u00eb. […]<\/p>\n","protected":false},"author":1,"featured_media":36386,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-36385","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nPROTESTAT E STUDENT\u00cbVE \u2013 MAJ \u201968 - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/protestat-e-studenteve-maj-68\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PROTESTAT E STUDENT\u00cbVE \u2013 MAJ \u201968 - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Shp\u00ebrthimi bot\u00ebror i fundit i energjis\u00eb utopiste Xhelal Zejneli N\u00eb vitet \u201960 t\u00eb qindve\u00e7arit XX kishte nj\u00eb num\u00ebr t\u00eb madh trazirash studentore n\u00eb mbar\u00eb bot\u00ebn. 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