{"id":36455,"date":"2019-01-06T16:38:30","date_gmt":"2019-01-06T15:38:30","guid":{"rendered":"http:\/\/www.fjala.info\/?p=36455"},"modified":"2019-01-06T16:49:13","modified_gmt":"2019-01-06T15:49:13","slug":"gjurmet-e-gjakut","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/gjurmet-e-gjakut\/","title":{"rendered":"GJURM\u00cbT E GJAKUT"},"content":{"rendered":"

\"\" Brahim AVDYLI<\/strong>:<\/p>\n

(Shkrimi i dhjet\u00eb q\u00eb e lexova nga Agron Iliriani<\/em>)<\/p>\n

N\u00ebp\u00ebr vajin e pandalur t\u00eb f\u00ebmijve dhe me shkronjat e zemr\u00ebs (t\u00eb cilat, edhe un\u00eb, i shokuar, fatkeq\u00ebsisht i ndjej\u00eb!), po shtyhemi gjithnj\u00eb majave t\u00eb shkreta t\u00eb maleve, kryesisht pa mbules\u00eb, n\u00ebn qiellin e zymt\u00eb.<\/p>\n

Na kishin tradh\u00ebtuar t\u00eb gjith\u00eb t\u00eb m\u00ebdhenjt\u00eb, t\u00eb cil\u00ebt ishin mbushur plot me sherre. U kishte hyr\u00eb sherri n\u00eb shpirt! Nuk e dinim kush ua kishte b\u00ebr\u00eb k\u00ebt\u00eb sherr. Prind\u00ebrit tan\u00eb, paraardh\u00ebsit tan\u00eb, t\u00eb moshuarve, etj. me ne i vuri t\u00eb grindeshin djajt\u00eb, sa t\u00eb na ndjeknin edhe nga vetja. \u00c7do gj\u00eb u dukej keq, pa ar\u00ebsye t\u00eb v\u00ebrteta! Me ta, ishin bashkuar t\u00eb gjith\u00eb lakejt e bot\u00ebs!…<\/p>\n

Na gjuanin me gur\u00eb; me dru e k\u00ebrshe, me sopata, me arm\u00eb t\u00eb dor\u00ebs, topa, shp\u00ebrthime e uturim\u00eb, hata, di\u00e7ka shum\u00eb e r\u00ebnd\u00eb, kob, q\u00eb f\u00ebmij\u00ebt nuk mund t`i shpjegonin me nj\u00eb fjal\u00eb. Fare nuk kemi pasur koh\u00eb prej k\u00ebtyre gjuajtjeve, n\u00eb t\u00eb gjitha an\u00ebt. Na rreh zemra shpejt\u00eb, m\u00eb shpejt\u00eb, shum\u00eb m\u00eb shpejt\u00eb. Mezi i marr vesh k\u00ebto fjal\u00eb t\u00eb zemr\u00ebs. Nuk e di n\u00ebse \u00ebsht\u00eb zemra e f\u00ebmijve, zemra ime, apo zemrat e d\u00ebrguara \u201ctek br\u00e9 miza hekur\u201d!<\/p>\n

Nuk e di se si kishim shp\u00ebtuar nga predhat e pandalura t\u00eb topave t\u00eb atyre t\u00eb cil\u00ebt, ne i quanim \u201carmiq\u201d! Na kishin ndjekur deri te bjeshk\u00ebt e pa arritura me ato arm\u00eb t\u00eb r\u00ebnda. U druheshim ndjekjeve edhe me k\u00ebmb\u00eb!!…<\/p>\n

\"\"Djalli – kok\u00eb e trup njeriu – gjysm\u00eb kafsh\u00eb, i p\u00ebrgaditur p\u00ebr rrahje<\/em><\/p>\n

A e dini \u00e7ka do t\u00eb thot\u00eb t\u00eb jesh f\u00ebmij\u00eb n\u00eb duart e djallit?! Ato duar t\u00eb djallit nuk i shihje, por t\u00eb ngrehnin n\u00eb shtat\u00eb pal\u00eb tok\u00eb e qiell. T\u00eb b\u00ebnin copa e grim\u00eb!! T\u00eb jesh f\u00ebmij\u00eb pa bab\u00eb e pa n\u00ebn\u00eb, ishte mjaft keq! Na kishin p\u00ebrfshir\u00eb para vetes e nuk dinim asgj\u00eb! Kur \u00e7do gj\u00eb p\u00ebrplasej n\u00eb murin e paduksh\u00ebm qelqi apo magnesiumi, t\u00eb kristalt\u00eb, t\u00eb ftoht\u00eb, t\u00eb fort\u00eb, si materie t\u00eb pashp\u00ebr-thyeshme nga asgj\u00eb e k\u00ebsaj bote, t\u00eb jepte nj\u00eb pamje tjet\u00ebr nga e t\u00ebr\u00ebsishmja, t\u00eb cil\u00ebn ndryshe e kishim menduar.<\/p>\n

Po, po, po e them se qelqi e gastarja apo ajo q\u00eb e mb\u00ebshtjellte k\u00ebt\u00eb gjendje ishte shum\u00eb e ftoht\u00eb, si vdekja. Edhe vdekja ishte e ftoht\u00eb, ngrinte e t\u00ebra. T\u00eb ftohtit ta ngrinte ngadal\u00eb trupin, deri sa t\u00eb dilte shpirti. T\u00eb futej n\u00eb shpirt, n\u00eb trup, n\u00eb t\u00ebr\u00eb qenien, ngadal\u00eb, padiktuesh\u00ebm e paduksh\u00ebm, e shkonte drejt motorrit t\u00eb njeriut, ZEMR\u00cbS, me pamje tjet\u00ebr, t\u00eb cil\u00ebn nuk e shihje!…<\/p>\n

A isha n\u00eb nj\u00eb kthin\u00eb me gur\u00eb e g\u00ebrgje t\u00eb m\u00ebdha, ku ndonj\u00ebher\u00eb nuk shihja e ndonj\u00ebher\u00eb m\u00eb vinin k\u00ebto z\u00ebra vajesh t\u00eb f\u00ebmijve, apo kur kam qen\u00eb f\u00ebmij\u00eb?! Nuk e di, nuk e di. Di sa nuk di, e nuk di asgj\u00eb! Kjo gj\u00ebndje nuk merr fund!…<\/p>\n

\"\"<\/p>\n

Nga dita n\u00eb dit\u00eb ishin shtuar armiqt\u00eb e na kishin rrethuar n\u00eb \u00e7do an\u00eb, atje, larg nga vetja, p\u00ebrtej vetes, me arm\u00eb q\u00eb t\u00eb fusnin tmerrin, kur i shihje. Ky rrethim p\u00ebrskaj teje kishte zgjatur shum\u00eb, n\u00eb ndjenj\u00eb t\u00eb ngrir\u00eb me tmerr, q\u00eb prej kur kishe lindur! Kjo LINDJE kishte zgjatur 40`000 vite para lindjes s\u00eb Krishtit e deri sot, prej at\u00ebher\u00eb kur dihet se ka pasur NJER\u00cbZ n\u00eb tok\u00eb, apo at\u00ebher\u00eb q\u00eb e themi se kemi pasur nj\u00eb alfabet simbolik, madje q\u00eb prej 25`000 vite para lindjes s\u00eb Krishtit, apo t\u00eb jemi si shkenc\u00ebtar\u00ebt, 5300-5200 vite para l, s\u00eb Krishtit, dhe kjo \u00ebsht\u00eb, n\u00ebse kam mund\u00ebsi t\u00eb logaris, 200 vjet para se i ashtu quajturi Sumer, gjuha e par\u00eb e Lindjes, e kishte b\u00ebr\u00eb t\u00eb veten. Ajo ishte gjuha e jon\u00eb simbolike, n\u00eb Gadishullin ILIRIK apo MAIA1<\/sup> (Maia, n\u00eb gjuh\u00ebn ton\u00eb shkruhet \u201cmaja\u201d, \u201cme maja\u201d, dhe \u00ebsht\u00eb Ballkani!). Dhe, Dardania ishte n\u00eb mes t\u00eb k\u00ebtij gadishulli, para se t\u00eb krijoheshin Dardanelet.<\/p>\n

Kjo \u00ebsht\u00eb \u00e7udi. T\u00eb gjitha l\u00ebvizjet e n\u00eb t\u00eb gjitha drejtimet kishin filluar prej Gadishullit ILIRIK, n\u00eb Lindje e n\u00eb Per\u00ebndim, e t\u00eb mjer\u00ebt, e kishin harruar BES\u00cbN apo BES\u00cbN e ZOTIT; Bes\u00ebn e dh\u00ebn\u00eb ndaj per\u00ebndesh\u00ebs s\u00eb VATR\u00cbS, q\u00eb ishte N\u00cbNA e SHT\u00cbPIS\u00cb; e kishin harruar origjin\u00ebn dhe kishin dalur nga DORA E ZOTIT e kishim r\u00ebn\u00eb n\u00eb DOR\u00cb T\u00cb DJALLIT, lanet pa\u00e7t\u00eb! Djalli na e kishte kthyer t\u00ebr\u00eb bot\u00ebn s\u00eb prapti.<\/p>\n

\"\"<\/p>\n

\u00c7ka ishte po, na del jo, dhe \u00e7ka ishte mir\u00eb dilte keq, pa e ditur. Na kishin kthyer pa dije miqt\u00eb n\u00eb armiq, dhe armiqt\u00eb n\u00eb miq\u00eb; t\u00eb zit\u00eb n\u00eb bardh\u00eb dhe t\u00eb bardht\u00eb n\u00eb t\u00eb zi; rrotull, pa e marr\u00eb vesh askush; i kishin ngat\u00ebrruar Lindje e Per\u00ebndim, Veri e Jug, dhe i kishin kthyer kund\u00ebr Genit t\u00eb origjin\u00ebs.<\/p>\n

Mua nuk t\u00eb dinin p\u00ebr ILIR dhe prej k\u00ebtu e nisnin ata, se \u201cti nuk je i till\u00eb\u201d, se \u201cti nuk je i pari\u201d, se \u201cnuk e ke nj\u00eb t\u00eb treten e bot\u00ebs\u201d, se \u201cnuk i ke v\u00ebllez\u00ebr Galin e Keltin\u201d, se \u201cnuk je m\u00eb i madhi\u201d, se k\u00ebto jan\u00eb \u201cp\u00ebrralla me bisht\u201d…<\/p>\n

T\u00eb kishin rrethuar shtaz\u00ebt me t\u00eb tmerrshme e m\u00eb t\u00eb rrezikshme, por q\u00eb u ngjanin njer\u00ebzve. Nuk kishin vet\u00ebdije p\u00ebr dijen e natyrshme, por \u201cvet\u00ebdije\u201d t\u00eb rrotulluar nga djajt\u00eb, lanet pa\u00e7in, dhe kishin BES\u00cb me KRYEDEMONIN, mos i qoft\u00eb \u201cbes\u00eb\u201d, qoft\u00eb i mallkuar p\u00ebr jet\u00eb e mot! Me at\u00eb \u201cbes\u00eb\u201d ishin b\u00ebr\u00eb aq t\u00eb pabes\u00eb, aq t\u00eb pashpirt\u00eb, aq t\u00eb panjer\u00ebzi, pa fije t\u00eb turpit!…<\/p>\n

Edhe v\u00ebllez\u00ebrit e vjet\u00ebr, q\u00eb nuk u ngjanin kush\u00ebrinj\u00ebve, kishin b\u00ebr\u00eb \u201cbes\u00eb\u201d me djallin e vepronin kund\u00ebr meje, sepse ishin sorollatur an\u00eb e p\u00ebrtej bot\u00ebs dhe ishin kthyer n\u00eb origjin\u00eb, te UN\u00cb. U dukesha atyre v\u00ebrtet\u00eb shum\u00eb I KEQ, I LIG\u00cb! Nd\u00ebrroheshin ngjyrat, nd\u00ebrroheshin emrat, nd\u00ebrroheshin kahjet dhe drejtimet, nd\u00ebrroheshim edhe njer\u00ebzit, t\u00eb cil\u00ebt hijen e kishin si t\u00eb njer\u00ebzve!…<\/p>\n

\"\"<\/p>\n

E thash\u00eb: nuk kisha bab\u00eb e nuk kisha n\u00ebn\u00eb! A \u00ebsht\u00eb kjo e mund\u00ebshme! Jo! T\u00eb jesh i lindur pa prind, nuk kishte teori! Shum\u00eb e v\u00ebshtir\u00eb p\u00ebr mua ishte kjo pun\u00eb! E dija se kam bab\u00eb, q\u00eb ishte sikur Zoti i par\u00eb n\u00eb tok\u00eb, por kishte kaluar n\u00eb jet\u00ebn tjet\u00ebr, n\u00eb AMSHIM. Sa her\u00eb e k\u00ebrkonte jeta, paraqitej n\u00ebp\u00ebr \u00ebnd\u00ebrra, si n\u00eb k\u00ebto vuajtje t\u00eb m\u00ebdha. M\u00eb k\u00ebshillonte p\u00ebr ta ruajtur durimin dhe m\u00eb shp\u00ebtoi. Por, k\u00ebta djaj t\u00eb verdh\u00eb thon\u00eb se un\u00eb jam bonjak; i rrug\u00ebve; i pastreh\u00eb, i mbrapsht\u00eb, i pa edukat\u00eb, e nuk kisha asgj\u00eb timen. Jo, pra. Ishin zhdukur p\u00ebr ta, sa qel e mbyll syt\u00eb. Nga dita n\u00eb dit\u00eb kisha mbetur fillikat vet\u00ebm, n\u00eb maje t\u00eb kodrave, plot\u00eb me shk\u00ebmbinj!…<\/p>\n

Nuk e di a isha i gjall\u00eb apo kisha kaluar edhe un\u00eb n\u00eb bot\u00ebn tjet\u00ebr; nuk e di a jam n\u00ebp\u00ebr bjeshk\u00eb tonat apo bjeshk\u00eb t\u00eb tjera; nuk e di n\u00eb isha f\u00ebmij\u00eb apo \u201ci rritur\u201d, por ndjeja si f\u00ebmij\u00ebt, me shpirt t\u00eb past\u00ebrt!…<\/p>\n

E zbrita kok\u00ebn mbi shk\u00ebmbinj. Lot\u00ebt m\u00eb rrjedhnin pa pushim! Athua, \u00e7ka ishte ky shkak, \u00e7ka ishte ky fat, \u00e7ka ishte kjo fatkeq\u00ebsi apo tragjedi?!…
\nPo, po. Aty isha ulur, pran\u00eb gjakut tim! I fshiva syt\u00eb me duar, por ato ishin t\u00eb b\u00ebra si mos m\u00eb keq, me gjak e balt\u00eb, dhe me shpin\u00eb t\u00eb duarve i fshiva. U drodha! Si nuk m\u00eb ka shkuar mendja t\u00eb ndjekja gjurm\u00ebt e gjakut?!…<\/p>\n

Ai djaloshi, q\u00eb jam un\u00eb, quhesha kurdoher\u00eb Agron Iliriani, dhe i lutej Zotit edhe kur ishte mir\u00eb, p\u00ebr \u00e7do vuajtje n\u00eb k\u00ebt\u00eb bot\u00eb, tani, ndodhej midis gur\u00ebve t\u00eb m\u00ebdhenj e n\u00eb k\u00ebt\u00eb err\u00ebsir\u00eb, pra n\u00eb sk\u00ebterr\u00eb. Auuuaa! E kuptova! Qenkem n\u00eb burgun tim, mu n\u00eb mes t\u00eb dy pal\u00ebve t\u00eb tok\u00ebs, e m\u00eb kuptuesh\u00ebm, n\u00eb nj\u00eb bot\u00eb t\u00eb d\u00ebnuarve e n\u00eb mes t\u00eb bot\u00ebs midis dy pal\u00ebve t\u00eb dheut. Bota e Zotrave \u00ebsht\u00eb nj\u00eb mbi tok\u00eb; bota e djajve \u00ebsht\u00eb n\u00ebn tok\u00eb; e n\u00eb mes t\u00eb dy tokave \u00ebsht\u00eb burgu i jon\u00eb i ve\u00e7ant\u00eb, i provave, i vuajtjeve, i \u00e7`njer\u00ebzimit. Kjo bot\u00eb ishte nj\u00eb bot\u00eb e p\u00ebrkoh\u00ebshme, ku provoheshin t\u00eb gjith\u00eb njer\u00ebzit.<\/p>\n

\"\"<\/p>\n

N\u00ebse jan\u00eb t\u00eb lidhur me Zotat e bes\u00ebn e tyre, do ta fitonin k\u00ebt\u00eb jet\u00eb e do t\u00eb shkonin n\u00eb parajs\u00eb. N\u00ebse kan\u00eb dh\u00ebn\u00eb bes\u00ebn djajve e Kryedemonit, do t\u00eb ishin k\u00ebtu, si k\u00ebta q\u00eb m\u00eb rrahim. N\u00eb qoft\u00eb se nuk e kan\u00eb lidhur asnj\u00ebher\u00eb bes\u00ebn, ose kan\u00eb harruar se e kan\u00eb patur nj\u00eb koh\u00eb menj\u00ebher\u00eb pas pubertetit, d.m.th. kur jan\u00eb pranuar n\u00eb list\u00ebn e t\u00eb rriturve; do t\u00eb rrihehin tmerrsh\u00ebm e do t\u00eb provoheshin derisa t\u00eb pranonin ate \u00e7ka e thojn\u00eb djajt\u00eb ose agjent\u00ebt e tjer\u00eb t\u00eb k\u00ebtij burgu, t\u00eb sprovuar deri n\u00eb fund.<\/p>\n

Do t\u00eb digjeshin t\u00ebr\u00eb jet\u00ebn, p\u00ebr gjalli, n\u00eb fund t\u00eb ferrit. E kuptova fort mir\u00eb k\u00ebt\u00eb pun\u00eb, n\u00eb k\u00ebt\u00eb sk\u00ebterr\u00eb! Kjo ishte \u201cnj\u00eb e v\u00ebrtet\u00eb\u201d e madhe e t\u00eb drejtave t\u00eb njeriut! Duhet t\u00eb mos toleroja sa t\u00eb ma marrin mendjen e t\u00eb mos gjykoja dhe t\u00eb ruaja deri n\u00eb fund gjakftoht\u00ebsin\u00eb. T\u00eb ndjekja gjurm\u00ebt e gjakut prej lindjes e f\u00ebmij\u00ebris\u00eb sime, me f\u00ebmij\u00eb t\u00eb tjer\u00eb q\u00eb qanin, deri n\u00eb kodr\u00ebn e madhe me shk\u00ebmbij, gjysm\u00eb i zbathur e gjysm\u00eb i zhveshur; t\u00eb qet\u00ebsoja shpirtin tim nga \u00e7do gj\u00eb, e edhe nga dhembjet, dhe t\u00eb qet\u00ebsoja f\u00ebmij\u00ebt e tjer\u00eb nga gjith\u00e7ka, t\u00eb cil\u00ebt shqet\u00ebsoheshin shum\u00eb dhe prore qanin. T`ua mbillja n\u00eb qenien e tyre forc\u00ebn time, durimin, logjik\u00ebn dhe urt\u00ebsin\u00eb time jet\u00ebsore…<\/p>\n

U ula dhe po mendohesha. I kujtoja qindra t\u00eb lexuar shkenc\u00ebtar\u00eb, e t\u00eb till\u00eb \u201cshkenc\u00ebtar\u00eb\u201d t\u00eb bot\u00ebs, nga Lindja e Per\u00ebndimi, nga Veriu e Jugu, t\u00eb cil\u00ebt i pat\u00ebn mbushur bibliotekat me vepra q\u00eb p\u00ebrs\u00ebriteshin.<\/p>\n

\u00c7udi! Detyroheshim t\u00eb p\u00ebrs\u00ebritim se \u201ct\u00eb par\u00ebt e bot\u00ebs qen\u00eb grek\u00ebt dhe romak\u00ebt\u201d. Romak\u00ebt vinin nga Roma, por t\u00eb par\u00ebt g\u00ebnjenin, sepse ata nuk kishin qen\u00eb. Ne kemi qen\u00eb, ne! Nj\u00eb pjes\u00eb e jona e kishte shkruar gjuh\u00ebn me alfabet t\u00eb Kadmit, q\u00eb ishte i pasur dhe fenikas, por pjesa tjet\u00ebr jo! Edhe Rom\u00ebn e kishin nd\u00ebrtuar iliro-alban\u00ebt, nga shp\u00ebrngullja e dyt\u00eb prej Troj\u00ebs. Iliro-alban\u00ebt kishin shkuar nga Dardania n\u00eb Dardanele, dhe prej aty kishin kalur mandej n\u00eb Gadishullin Italik.<\/p>\n

Po kush merret me k\u00ebto?! E pav\u00ebrteta njihet m\u00eb shum\u00eb se sa e v\u00ebrteta! E pav\u00ebrteta \u00ebsht\u00eb ajo q\u00eb u dashka \u201cta d\u00ebgjojm\u00eb\u201d, ta m\u00ebsojm\u00eb p\u00ebrmendsh e kurr t\u00eb mos e harrojm\u00eb, sado q\u00eb e dhimbshme \u00ebsht\u00eb p\u00ebr ne, e cila nuk ka fund, me p\u00ebrs\u00ebritje e mija p\u00ebrs\u00ebritje, madje me shkrim!…<\/p>\n

Shmoj shum\u00eb gjat\u00eb, ulur k\u00ebmb\u00ebkryq, pran\u00eb gur\u00ebve, e trupit q\u00eb dhemb. N\u00eb balt\u00eb e me quka jam i ulur e asgj\u00eb nuk m\u00eb shqet\u00ebson, sepse jam m\u00eb kthjell\u00ebt, ndon\u00ebse gjaku m\u00eb kullon. Un\u00eb, nuk pajtohem me k\u00ebt\u00eb gjendje! Aspak! Jo, nuk pajtohem! E si t\u00eb pranoj t\u00eb pav\u00ebrtet\u00ebn? Si t\u00eb v\u00ebrtet\u00eb?!…
\nL\u00ebviz kok\u00ebn time posht\u00eb e lart\u00eb! I ngriti t\u00eb dy duart lart\u00eb drejt qiellit! K\u00ebtu nuk \u00ebsht\u00eb qielli i Zotave, por nd\u00ebgjojn\u00eb dhe vijn\u00eb brenda rrall\u00eb ndonj\u00ebher\u00eb.<\/p>\n

E kujtoj nj\u00eb th\u00ebnie t\u00eb Dhimit\u00ebr Pilik\u00ebs (Sa bukur: Dh\u00e9-mit\u00ebr e ka emrin):<\/p>\n

– \u201eI verb\u00ebr nuk \u00ebsht\u00eb ai q\u00eb nuk sheh, por ai q\u00eb nuk d\u00ebshiron t\u00eb shikoj\u00eb!<\/em>\u201c2<\/sup>
\n– Po, po!- them me vete. Kjo \u00ebsht\u00eb e v\u00ebrteta p\u00ebr bot\u00ebn q\u00eb nuk do t\u00eb shoh\u00eb e nuk do t\u00eb pranoj\u00eb t\u00eb v\u00ebrtet\u00ebn! Na hakmerret neve, bijve t\u00eb shqipes, q\u00eb veten ton\u00eb e quajm\u00eb \u201cshqip\u00ebtar\u00eb\u201d, por t\u00eb tjer\u00ebt, prej keltit t\u00eb vjet\u00ebr, na quajn\u00eb Alban\u00eb!<\/p>\n

– H\u00eb\u00eb\u00eb!… Ata q\u00eb e kan\u00eb dh\u00ebn\u00eb bes\u00ebn me djallin e Kryedomonin, b\u00ebjn\u00eb \u00e7mos q\u00eb \u00ebsht\u00eb e mundur, q\u00eb t\u00eb na e mjegullojn\u00eb t\u00eb v\u00ebrtet\u00ebn- them dikur.
\nDhe, jam mbushur deri n\u00eb kapu\u00e7 t\u00eb kok\u00ebs sime. Po, po, deri n\u00eb fund.<\/p>\n

Disa t\u00eb till\u00eb \u201clet\u00ebrprish\u00ebsa\u201d, t\u00eb cil\u00ebt jan\u00eb pseudoshkencetar\u00eb dhe t\u00eb quajtur \u201calbanolog\u201d, e nuk jan\u00eb aspak pun\u00ebtor t\u00eb mir\u00ebfillt\u00eb t\u00eb \u00e7\u00ebshtjeve publike dhe intelektual\u00eb apo shkenc\u00ebtar\u00eb, t\u00eb till\u00ebt na spekullojn\u00eb shum\u00eb nga shkresat, e q\u00eb t\u00eb nxisin m\u00eb tutje k\u00ebt\u00eb \u00e7\u00ebshtje. Natyrisht, jam i ndalur, ball\u00eb p\u00ebr ball\u00eb!<\/p>\n

Shumica niset prej Egjiptit, q\u00eb ta gj\u00ebj\u00eb \u201corigjin\u00ebn\u201d e kombit t\u00eb vet, por nuk e din\u00eb t\u00eb v\u00ebrtet\u00ebn! Ndalem. Xhuzepe Katapano thoshte:<\/p>\n

– \u201eI kam hequr Thotit mask\u00ebn shum\u00ebmij\u00ebvje\u00e7are t\u00eb ibisit (Thoti \u00ebsht\u00eb personalitet i madh n\u00eb Egjipt, por emri i tij do t\u00eb thot\u00eb shqip: thot\u00eb, flet ate q\u00eb ka dashur t\u00eb thot\u00eb Zoti i Madh, e t\u00eb gjith\u00eb e marrin origjin\u00ebn e njer\u00ebzimit prej Egjiptit. AI \u00ebsht\u00eb prej Gadishullit ILIRIK, d.m.th. Gadishullit MAIA, Gadishullit t\u00eb sot\u00ebm Ballkan!!) dhe ia kam kthyer fytyren boreale t\u00eb Ilirit\u201e (t\u00eb bardh\u00eb, si d\u00ebbora, prej maleve t\u00eb Sharrit, sh\u00ebnimi im!), dhe \u00ebsht\u00eb i nj\u00ebvlersh\u00ebm me SHQIPTAR, dometh\u00ebn\u00eb bir i LIRIS\u00cb dhe i DRIT\u00cbS; dhe ju t\u00eb gjith\u00eb e dini se SHQIPONJA, zog i lart\u00ebsive t\u00eb m\u00ebdha, simbolizon m\u00eb s\u00eb pari DRIT\u00cbN\u201c3<\/sup>.<\/p>\n

A doni t\u00eb dini m\u00eb tep\u00ebr q\u00eb t`u tregoj?! Kjo \u00ebsht\u00eb e shkruar me gjaku tim! T\u00eb mos e harroni: \u00e7ka shkruhet me gjak, e ka vulen time t\u00eb geneve t\u00eb mia! N\u00eb qoft\u00eb se dini t\u00eb analizoni DNA-n\u00eb, e DNA-n\u00eb e m\u00ebsova me shum\u00eb vuajtje, kur isha f\u00ebmij\u00eb, \u00ebsht\u00eb acidi dezoksiribonukleinik. Ju mund t\u00eb ndjekni udh\u00ebn deri n\u00eb parahistori dhe do t\u00eb m\u00eb gj\u00ebni gjithnj\u00eb MUA.<\/p>\n

K\u00ebshtu \u00ebsht\u00eb, nuk b\u00ebhet tjet\u00ebr…<\/p>\n

Referenca<\/strong>:
\n1. Mili Butka (Aleksander Hasanas), \u201eKodi i gjuh\u00ebs shqipe\/Etimologji\u201c, Magus, Tiran\u00eb 2017, faqe 205.<\/em>
\n2. Dhimiter Pilika, “Pellazg\u00ebt, origjina jon\u00eb e mohuar”, Botimet Enciklopedike”, Tiran\u00eb 2005, faqe 254.<\/em>
\n3. Xhuzepe Katapano, “Thot-i fliste shqip”, Botimet Enciklopedike, Tiran\u00eb 2007, faqe 29.<\/em><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Brahim AVDYLI: (Shkrimi i dhjet\u00eb q\u00eb e lexova nga Agron Iliriani) N\u00ebp\u00ebr vajin e pandalur t\u00eb f\u00ebmijve dhe me shkronjat e zemr\u00ebs (t\u00eb cilat, edhe un\u00eb, i shokuar, fatkeq\u00ebsisht i ndjej\u00eb!), po shtyhemi gjithnj\u00eb majave t\u00eb shkreta t\u00eb maleve, kryesisht pa mbules\u00eb, n\u00ebn qiellin e zymt\u00eb. Na kishin tradh\u00ebtuar t\u00eb gjith\u00eb t\u00eb m\u00ebdhenjt\u00eb, t\u00eb cil\u00ebt […]<\/p>\n","protected":false},"author":1,"featured_media":36456,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-36455","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nGJURM\u00cbT E GJAKUT - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/gjurmet-e-gjakut\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"GJURM\u00cbT E GJAKUT - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Brahim AVDYLI: (Shkrimi i dhjet\u00eb q\u00eb e lexova nga Agron Iliriani) N\u00ebp\u00ebr vajin e pandalur t\u00eb f\u00ebmijve dhe me shkronjat e zemr\u00ebs (t\u00eb cilat, edhe un\u00eb, i shokuar, fatkeq\u00ebsisht i ndjej\u00eb!), po shtyhemi gjithnj\u00eb majave t\u00eb shkreta t\u00eb maleve, kryesisht pa mbules\u00eb, n\u00ebn qiellin e zymt\u00eb. 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