{"id":36462,"date":"2019-01-06T18:02:14","date_gmt":"2019-01-06T17:02:14","guid":{"rendered":"http:\/\/www.fjala.info\/?p=36462"},"modified":"2019-01-06T18:02:14","modified_gmt":"2019-01-06T17:02:14","slug":"faktet-shkencore-te-elena-kocaqit-lulezojne-perballe-nje-teologu-dhe-nje-gazetari-shqiptar","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/faktet-shkencore-te-elena-kocaqit-lulezojne-perballe-nje-teologu-dhe-nje-gazetari-shqiptar\/","title":{"rendered":"FAKTET SHKENCORE T\u00cb ELENA KOCAQIT LUL\u00cbZOJN\u00cb P\u00cbRBALL\u00cb NJ\u00cb TEOLOGU DHE NJ\u00cb GAZETARI SHQIPTAR"},"content":{"rendered":"

Afrim Caka<\/strong><\/p>\n

K\u00ebta dy historian\u00eb qum\u00ebshti duke p\u00ebr\u00e7muar vetveten, duke vepruar n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, vazhdojn\u00eb ta \u00e7mojn\u00eb veten si p\u00ebr\u00e7mues ndaj historis\u00eb dhe kombit. Fjal\u00eb t\u00eb r\u00ebnda jan\u00eb k\u00ebto q\u00eb po ju them un\u00eb o v\u00ebllez\u00ebrit e mi Arian Curi dhe Erald Kapri, por, e thash\u00eb n\u00eb fillim, do t\u00eb flas\u00eb me letra t\u00eb hapura. N\u00ebna Shqip\u00ebri \u00ebsht\u00eb m\u00ebsuar gjat\u00eb shekujsh q\u00eb shum\u00eb bij t\u00eb saj t\u2019ia kthejn\u00eb shpin\u00ebn. Nuk jeni Ju t\u00eb par\u00ebt, ndoshta e dhasht\u00eb Per\u00ebndia do t\u00eb jeni t\u00eb fundit! N\u00ebna Shqip\u00ebri mundet edhe pa Ju dy historian grek dhe pa Ju dy tradh\u00ebtar Arian Curi dhe Erald Kapri, edhe pa Ju dy Arian dhe Erald si\u00e7 jeni Ju. Do t\u00eb mundet sigurisht, ndon\u00ebse me zem\u00ebr t\u00eb plagosur, por megjith\u00eb k\u00ebt\u00eb ajo do t\u00eb ec\u00eb rrug\u00ebs s\u00eb ndritur, rrug\u00ebs s\u00eb bashkimit p\u00ebr nj\u00eb Shqip\u00ebri Etnike. Por, un\u00eb ju pyes Ty Arian Curi dhe Erald Kapri: \u201cV\u00ebllez\u00ebr, do t\u00eb mundeni ju dy pa N\u00ebn\u00ebn Shqip\u00ebri???<\/em>\u201d<\/p>\n

Elena \u00ebsht\u00eb shqiptare dhe ka nj\u00eb natyr\u00eb t\u00eb zjarrt\u00eb ndaj argumenteve shkencore.
\nRetorika e saj (p\u00ebrball\u00eb dy legen\u00ebve shqiptar\u00eb – Curi teolog e Kapri p\u00ebr komunikim gazetari t\u00eb financuar nga Janollatusi) ka p\u00ebr ne di\u00e7ka q\u00eb t\u00eb l\u00eb pa mend p\u00ebr nga entuziazmi dhe aft\u00ebsia e saj shkencore p\u00ebr t\u02bci ndezur shpirtrat e Luft\u00ebs s\u00eb Troj\u00ebs n\u00eb Shkod\u00ebr q\u00eb \u00ebsht\u00eb akoma e nxehte edhe pas 3300 vjet\u00ebsh. Pran\u00eb kishte dy sabotar\u00eb t\u00eb m\u00ebdhenj, dy servil, dy legen e dy zagar shqiptar\u00eb ata, padyshim njoh\u00ebs t\u00eb gjuh\u00ebs apo t\u00eb sh\u00ebrbimeve dhe shkollave t\u00eb tjera sekrete greke, mes t\u00eb cil\u00ebve ELENA u shqua si gjithnj\u00eb p\u00ebr karakteristikat e saja shkencore, ndaj m\u00ebsimit i t\u00eb ashtuquajturve skeptik\u00eb. Elena n\u00eb studio u tregua me shum\u00eb mendjempreht\u00ebsi se dija njer\u00ebzore n\u00eb kuptimin e mir\u00eb t\u00eb fjal\u00ebs, dometh\u00ebn\u00eb nj\u00eb pedagoge e pajisur me aft\u00ebsin\u00eb p\u00ebr t\u2019i d\u00ebgjuar t\u00eb tjer\u00ebt dhe p\u00ebr \u2018u treguar atyre udh\u00ebn, jo vet\u00ebm rolin e misionarit t\u00eb historis\u00eb, por edhe p\u00ebrtej veprimtaris\u00eb s\u00eb saj baritore ndaj t\u00eb v\u00ebrtet\u00ebs historike. Tek rr\u00ebfimet ajo shfaqet gjithmon\u00eb e pushtuar nga mir\u00ebnjohja p\u00ebr faktin se \u201cLufta e Trojes ka ndodhur.<\/p>\n

ELENA \u00ebsht\u00eb nj\u00eb gjeni e ndryshimit me ana t\u00eb argumentve shkencore, t\u00eb cil\u00ebn e p\u00ebrdor p\u00ebr t\u2019i dh\u00ebn\u00eb gjithmon\u00eb nj\u00eb korrekt\u00ebsi t\u00eb re parandjenjave t\u00eb saja shpirt\u00ebrore, luft\u00ebs n\u00eb mes Pellazg\u00ebve dhe Dardan\u00ebve. Prandaj, nuk \u00ebsht\u00eb rast\u00ebsi q\u00eb Elen\u00ebs i drejtohen pik\u00ebrisht\u00eb kisha e politika greke dhe dy historian\u00eb qum\u00ebshti Arian Curi teolog dhe Erald Kapri gazetar, pra Elena q\u00eb luftoi kund\u00ebr t\u00eb gjith\u00eb gazetar\u00ebve, teolog\u00ebve ortodoks\u00eb, historian\u00ebve mashtrues shqiptar\u00eb e grek\u00eb, kund\u00ebr \u00e7do falsifikimi t\u00eb rrem\u00eb t\u00eb njohjeve shkencore t\u00eb nxjerra nga psikologjia, fiziologjia e ndjesive t\u00eb tyre anti-shqiptare dhe q\u00eb diti t\u2019i kthente nj\u00eb mpreht\u00ebsi t\u00eb re syrit komb\u00ebtar. Ajo, pra, ka shmangur \u00e7do lloj provokimi nga nj\u00eb teolog dhe nga nj\u00eb gazetar qum\u00ebshtor\u00eb q\u00eb num marrin er\u00eb fare nga historia duke u p\u00ebrqendruar mbi faktet shkencore mbi Luft\u00ebn e Troj\u00ebs. Ajo e p\u00ebrqendroi v\u00ebmendjen mbi nd\u00ebrgjegjen e koh\u00ebs, mbi enigm\u00ebn q\u00eb p\u00ebrfaq\u00ebson rrjedha e nd\u00ebrgjegjes s\u00eb Arianit dhe Eraldit, e cila shfaqet si nj\u00eb sy i madh i hapur mbi historiografin\u00eb greko-sllave.<\/p>\n

\"\"“Lufta e Troj\u00ebs” nga Eleni Kocaqi<\/em><\/p>\n

Nd\u00ebr librat e botuar dit\u00ebve t\u00eb fundit \u201cLufta e Trojes\u201d nga Prof. Dr. Elena Kocaqi, padyshim nj\u00eb nd\u00ebr ato q\u00eb ka ngjallur m\u00eb shum\u00eb debate e interes jo v\u00ebt\u00ebm n\u00eb Shqip\u00ebri, por edhe mbar\u00eb bot\u00ebn si n\u00eb Greqi e Serbi etj… Nj\u00eb lib\u00ebr, po ashtu, q\u00eb t\u00eb ndihmon t\u00eb kuptosh m\u00eb mir\u00eb, tej retorik\u00ebs e klisheve t\u00eb \u201cLuft\u00ebs s\u00eb Troj\u00ebs q\u00eb \u00ebsht\u00eb akoma e nxeht\u00eb\u201d me t\u00eb cil\u00ebn jemi m\u00ebsuar nga armiqt\u00eb e kombit, botimin e arsyet e disa prej v\u00ebshtir\u00ebsive e problemeve me t\u00eb cilat ndeshet historiografia e brisht\u00eb shqiptare. Pasi nj\u00eb lib\u00ebr q\u00eb, shpresojm\u00eb, do shp\u00ebrblej q\u00eb t\u00eb na b\u00ebj\u00eb ta shohim me sy kritik e jo dyshues shum\u00eb prej atyre dukurive, mend\u00ebsive e ideve q\u00eb deri sot i kemi pranuar si pjes\u00eb e padisktueshme e sken\u00ebs politike e historike. K\u00ebshtu terri historik grek mb\u00ebrriti n\u00eb Tiran\u00eb – \u201cfortesa e neokantizmit grek\u201d, q\u00eb asokohe dhe k\u00ebsokohe sundon sken\u00ebn filozofike shqiptare duke e p\u00ebrhapur pastaj terrin historik n\u00eb gjith\u00eb bot\u00ebn – dhe n\u00eb bibliotek\u00ebn e Institutit historik n\u00eb Athin\u00eb q\u00eb gjendej nj\u00eb p\u00ebrmbledhje e \u201cshk\u00eblqyer\u201d g\u00ebnjeshtrash e mashtrimesh e gjith\u00eb mendimtar\u00ebve grek\u00eb t\u00eb koh\u00ebs s\u00eb sotme.<\/p>\n

Me rrezikun q\u00eb edhe n\u00eb k\u00ebt\u00eb rast p\u00ebr moralin e tyre t\u00eb zbulohet ajo q\u00eb \u00ebsht\u00eb th\u00ebn\u00eb gjithmon\u00eb (dy servil\u00eb t\u00eb d\u00ebshp\u00ebruar si\u00e7 thon\u00eb gjakovar\u00ebt), do t\u00eb kisha d\u00ebshir\u00eb t\u00eb merrja guximin p\u00ebr t\u2019iu kund\u00ebrv\u00ebn\u00eb n\u00eb p\u00ebshtjellimim t\u00eb d\u00ebmsh\u00ebm dhe t\u00eb pavend t\u00eb tyre q\u00eb k\u00ebrc\u00ebnojn\u00eb sot t\u00eb vendoset, n\u00eb nj\u00eb m\u00ebnyr\u00eb krejt\u00ebsisht t\u00eb pav\u00ebn\u00eb re dhe gati me vet\u00ebdijen m\u00eb t\u00eb qart\u00eb t\u00eb mundshme, midis historis\u00eb s\u00eb v\u00ebrtet\u00eb dhe t\u00eb g\u00ebnjeshtr\u00ebs greke.
\nE gjith\u00eb puna \u00ebsht\u00eb te goditja. N\u00eb sken hyn\u00eb vdekja! Dy finacuarit e Janollatusit ul\u00ebrijn\u00eb e shoq\u00ebria shqiptare si t\u00eb ishim e vdekur…! Ja, pra, \u00e7\u2019paskemi qen\u00eb. N\u00eb heshtjen e gjat\u00eb, Curi e Kapri dy armiq e kishin pritur, me sa dukej edhe ne i ndihmuam! Te vargani i dy zagar\u00ebve shqiptar\u00eb t\u00eb Shqip\u00ebris\u00eb q\u00eb nuk marrin er\u00eb nga Historia, pra, te vargu i atyre t\u00eb nj\u00eb spikame t\u00eb vjet\u00ebr, ajo q\u00eb vite me radh\u00eb ishin munduar t\u00eb turbullunin mendimin shqiptar, po shfaqej p\u00ebrs\u00ebri nga ca njer\u00ebz rimohues e \u00e7mitizues t\u00eb historis\u00eb s\u00eb kishave e kafeneve greke. Ishte po ajo spikam\u00eb treshe shqiptare Arain Curi, Erald Kapri dhe historiania Sonila Bo\u00e7i n\u00eb mjegull\u00ebn e s\u00eb cil\u00ebs vazhdonin t\u00eb ngat\u00ebrroheshin n\u00eb mes veti. Me shqiptarin kund\u00ebr shqiptarit, pse jo edhe kund\u00ebr Prof. Dr. Elena KOCAQIT. P\u00ebr pez\u00ebm t\u00eb Elen\u00ebs kund\u00ebr gjith\u00eb historis\u00eb s\u00eb Shqip\u00ebris\u00eb\u2026 N\u00eb gjuh\u00ebn shqipe, p\u00ebrfitimi i \u00e7menduris\u00eb s\u00eb historian\u00ebve grek\u00eb \u00ebsht\u00eb nj\u00eb nga an\u00ebt m\u00eb t\u00eb pam\u00ebshirshmit. \u00c7oroditjet e k\u00ebtyre dy spiun\u00ebve s\u2019kishin fund. Natyrisht\u00eb q\u00eb nuk mund t\u00eb jet\u00eb k\u00ebshtu. At\u00ebher\u00eb, p\u00ebrse jan\u00eb k\u00ebshtu???<\/p>\n

Rebelimi i tyre ishte nj\u00eb lloji t\u00eb ve\u00e7ant\u00eb. Si u tha m\u00eb lart n\u00eb studion e Arian \u04aaanit, q\u00eb Shqip\u00ebria kishte pushuar s\u00eb qeni i shtrenjt\u00eb p\u00ebr k\u00ebta dy legen shqiptar\u00eb. Ky paradoks i formul\u00ebs nuk ishte i vetmi ndaj p\u00ebrfytyrimit t\u00eb nj\u00eb Shqip\u00ebrie t\u00eb vdekur. Agjenturat\u00eb e huaja fatkeqsisht\u00eb hedhin valle n\u00eb mes t\u00eb Tiran\u00ebs. Sidomos \u00ebsht\u00eb pamja e tyre prej mishmashi \u201cfilozof\u00ebsh\u201d, historian\u00ebsh, t\u00eb cil\u00ebt e quajn\u00eb veten \u201fhistorian\u00eb t\u00eb s\u00eb v\u00ebrtet\u00ebs\u201d ose \u201cpozitivisht\u201d, q\u00eb arrijn\u00eb t\u00eb fusin n\u00eb shpirtrat e tyre si dy t\u00eb \u201cditurve t\u00eb rinj\u201d dhe ambicioz\u00eb nj\u00eb mosbesim i rreziksh\u00ebm: n\u00eb rastin m\u00eb t\u00eb mir\u00eb p\u00ebrball\u00eb Prof. Dr. Elena Kocaqi jan\u00eb ata vet\u00eb t\u00eb \u201fditurit\u201d dhe historian\u00ebt e paguar nga Greqia, kjo duket sheshit. Q\u00eb k\u00ebta dy jan\u00eb t\u00eb ngelur prapa dhe t\u00eb v\u00ebn\u00eb n\u00ebn sundimin e historiografis\u00eb greke: n\u00eb nj\u00ebfar\u00eb kohe ata kan\u00eb k\u00ebrkuar nga vetja di\u00e7ka m\u00eb shum\u00eb dhe pap\u00ebrgjegj\u00ebsin\u00eb e tyre, nd\u00ebrsa tani p\u00ebrfaq\u00ebsojn\u00eb n\u00eb Shqip\u00ebri interesat greke, me fjal\u00eb dhe pa fakte, n\u00eb m\u00ebnyr\u00eb t\u00eb pandershme, t\u00eb t\u00ebrbuar, hakmarr\u00ebs, me munges\u00ebn e fakteve shkencore n\u00eb rolin e sh\u00ebrb\u00ebtor\u00ebve anti-shqiptar.<\/p>\n

S\u00eb fundi; si mund t\u00eb ishte ndryshe p\u00ebrball\u00eb ELEN\u00cbS! Sot faktet shkencore t\u00eb saja lul\u00ebzojn\u00eb dhe l\u00eb shenja t\u00eb thella mbi fytyrat e tyre p\u00ebr t\u00eb pasur nd\u00ebrgjegjen e past\u00ebr p\u00ebrball\u00eb t\u00eb s\u00eb v\u00ebrtet\u00ebs historike, nd\u00ebrsa ajo n\u00eb t\u00eb cil\u00ebn pak nga pak \u00ebsht\u00eb duke e sh\u00ebmbur e gjith\u00eb filozofin\u00eb e koh\u00ebs s\u00eb g\u00ebnjeshtrave dhe falsifikimeve greko-sllave, k\u00ebt\u00eb mbetje t\u00eb filozofis\u00eb \u201cbashk\u00ebkohore afroaziatike\u201d t\u00eb dy spiun\u00ebve t\u00eb shitur e t\u00eb shitbler\u00eb Arian Curi dhe Erald Kapri duke u treguar atyre mosbesimin dhe dashalig\u00ebsin\u00eb e tyre, pse jo edhe sarkazmin e tyre ndaj fakteve shkencore. K\u00ebta dy nj\u00ebri teolog e tjetri gazetar me lekun e grekut krijuan historira t\u00eb katandisura n\u00eb teori g\u00ebnjeshtrash e mashtrimesh n\u00eb t\u00eb v\u00ebrtet\u00eb asgj\u00eb m\u00eb shum\u00eb se sa nj\u00eb epokistik\u00eb e drejtuar dhe nj\u00eb doktrin\u00eb e kreshm\u00ebs greke, nj\u00eb filozofi q\u00eb nuk di t\u00eb shkojn\u00eb as p\u00ebrtej pragut dhe kund\u00ebrshtojn\u00eb me mundim e t\u00eb skuqur nga turpi, kjo si frym\u00ebmarrje babagjysh\u00ebrve t\u00eb fundit, nj\u00eb mbarim, nj\u00eb egoni p\u00ebr historiogarfin\u00eb greke, di\u00e7ka q\u00eb t\u00eb ngjall\u00eb keqardhje.<\/p>\n

Si mund t\u00eb sundoj\u00eb nj\u00eb mashtrim, g\u00ebnjesht\u00ebr shekullore e nj\u00eb filozofi e till\u00eb n\u00eb enciklopedit\u00eb bot\u00ebrore dhe asaj greke? Sipas k\u00ebsaj edhe disa t\u00eb k\u00ebqija t\u00eb tjera, ndaj t\u00eb cilave autor\u00ebt, historian\u00ebt e nj\u00eb komuniteti t\u00eb till\u00eb grek nuk e kan\u00eb t\u00eb leht\u00eb t\u00eb mbrohen p\u00ebrpara argumenteve shkencore, p\u00ebrdorin\u00eb lek\u00ebt e pista, sulmet, mashtrimet dhe vrasjet, me q\u00ebllime politike si dhe me dashje, z\u00ebnkat dhe shpifjet. Q\u00eb t\u00eb gjith\u00eb k\u00ebta historian\u00eb e politikan\u00eb gjakhumbur p\u00ebrb\u00ebjn\u00eb aktet m\u00eb t\u00eb pashenjta kur i kryejn\u00eb kund\u00ebr baballar\u00ebve, n\u00ebnave dhe t\u00eb af\u00ebrmve t\u00eb tyre, por jo nj\u00ebsoj ndaj atyre q\u00eb nuk kan\u00eb lidhje gjaku\u2026<\/p>\n

ELENA, n\u00eb rrug\u00ebn e gjat\u00eb t\u00eb tradit\u00ebs filozofike nga Pellazg\u00ebt deri n\u00eb dit\u00ebt tona lasht\u00ebsia z\u00eb vend mjaft dyt\u00ebsor n\u00eb krahasim me at\u00eb s\u00eb cil\u00ebs k\u00ebrkimi historik i saj dhe ashtuquajtura histori e filozofis\u00eb i ka kushtuar m\u00eb shum\u00eb v\u00ebmendje. \u00cbsht\u00eb e qart\u00eb se nevoja historiografike, me t\u00eb cil\u00ebn lind kritika historike e n\u00ebnkuptuar si shkenc\u00eb e historiografis\u00eb shqiptare, (e cila ka marr\u00eb nj\u00eb rol q\u00ebndror edhe n\u00eb brend\u00ebsi t\u00eb filozofis\u00eb) p\u00ebrball\u00eb lasht\u00ebsis\u00eb ndodhet n\u00eb nj\u00ebfar\u00eb kuptimi n\u00eb v\u00ebshtir\u00ebsi. Shprehja \u201cHistoria e err\u00ebt\u201d \u00ebsht\u00eb normale p\u00ebr Akademin\u00eb e Shkencave Shqiptare, ishte vet\u00ebm jo normale n\u00eb koh\u00ebt kur hetimi historiografik i viteve 2018 p\u00ebrvet\u00ebsoi tekstet e m\u00ebdhenj t\u00eb tradit\u00ebs filozofike: ELENA \u00ebsht\u00eb nj\u00eb bot\u00eb me vete, e cila n\u00eb tradit\u00ebn e rrept\u00eb dhe t\u00eb fuqishme t\u00eb fakteve shkencore p\u00ebrb\u00ebnte nj\u00eb prani m\u00eb t\u00eb detajuar ndaj realiteteve historike.
\nKjo \u00ebsht\u00eb nj\u00eb p\u00ebrgjegj\u00ebsi e madhe ndaj kombit dhe historis\u00eb ton\u00eb t\u00eb lasht\u00eb.<\/p>\n

Shpeshher\u00eb konfliktet n\u00ebp\u00ebr studiot televizive t\u00eb Arian \u04aaanit dhe t\u00eb Mustafa Nanos jan\u00eb aq t\u00eb vjetra sa edhe vet\u00eb historia e tyre dhe aq sa \u00ebsht\u00eb urrejtja greke nuk jan\u00eb kurrsesi t\u00eb pafajshme, pasi teolog\u00ebt, gezatar\u00ebt, politika, historian\u00ebt qum\u00ebshtor\u00eb dhe moderator\u00ebt televiziv\u00eb shqiptar\u00eb i kan\u00eb nxitur ato. Por, p\u00ebr fat t\u00eb keq, edhe historian\u00ebt q\u00eb jan\u00eb n\u00eb sh\u00ebrbim e sip\u00ebr t\u00eb historis\u00eb greke, po shfaqin nj\u00eb prirje joshqet\u00ebsuese n\u00eb favor t\u00eb k\u00ebtij konflikti anti-shqiptar. Arsyeja \u00ebsht\u00eb e thjesht\u00eb, nd\u00ebrsa akademik\u00ebt dhe politikan\u00ebt eten p\u00ebr pushtet, i b\u00ebj thirrje akademik\u00ebve dhe nd\u00ebrgjegjes shqiptare p\u00ebr t\u00eb marr\u00eb guximin duke p\u00ebrdorur nj\u00eb gjuh\u00eb q\u00eb \u00ebsht\u00eb m\u00eb e drejp\u00ebrdrejt\u00eb dhe e solidaritetit me Prof. Dr. ELENA KOCAQIN duke i\u2019u kund\u00ebrv\u00ebn me (argumente shkencore) k\u00ebtij grupi historian\u00ebsh shqiptar\u00eb e grek\u00eb. Shpeshher\u00eb k\u00ebta historian qum\u00ebshtor\u00eb i ndezin zjarret e konfliktit rreth t\u00eb v\u00ebrtet\u00ebs historike nd\u00ebrmjet Shqip\u00ebris\u00eb dhe Greqis\u00eb, n\u00eb teritoret\u00eb shqiptare. Shpeshher\u00eb ky konflikt shnd\u00ebrrohet n\u00eb nj\u00eb luft\u00eb t\u00eb v\u00ebrtet\u00eb rreth\u00eb argumenteve historike…<\/p>\n

Shikoni videon e debatit p\u00ebr librin “Luft e Troj\u00ebs” t\u00eb Elena Kocaqit<\/em>:
\n