{"id":37306,"date":"2019-01-20T23:40:58","date_gmt":"2019-01-20T22:40:58","guid":{"rendered":"http:\/\/www.fjala.info\/?p=37306"},"modified":"2019-01-21T00:08:27","modified_gmt":"2019-01-20T23:08:27","slug":"edhe-njehere-per-shqiponjen-dhe-shqiptaret-v","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\/","title":{"rendered":"EDHE NJ\u00cbHER\u00cb P\u00cbR SHQIPONJ\u00cbN DHE SHQIPTAR\u00cbT (V)"},"content":{"rendered":"

Dardania lart, Epiri posht\u00eb e mbajn\u00eb gjall\u00eb Shqip\u00ebrin\u00eb – nj\u00eb fotografi e shk\u00ebputur dhe marr\u00eb nga Ndoc Simoni – Shkod\u00ebr – prej hart\u00ebs kozmografike -nga mitolog…<\/em><\/p>\n

\"\" Brahim AVDYLI<\/strong>:<\/p>\n

Pjesa V<\/em><\/p>\n

Xhemajl Gashi p\u00ebrpiqet t\u00eb shpjegoj\u00eb alfabetin simbolik t\u00eb t\u00eb gjith\u00eb yllir\u00ebve, edhe pse disa t\u00eb tjer\u00eb e quajn\u00eb \u201calfabeti kozmik\u201d, t\u00eb cilin ne do ta shohim m\u00eb von\u00eb. N\u00eb trek\u00ebnd\u00ebshin Nish-Sofje-Shkup konsiderohet se \u00ebsht\u00eb krijuar p\u00ebr her\u00eb t\u00eb par\u00eb gjuha e v\u00ebrtet\u00eb shqipe. Ky trek\u00ebnd\u00ebsh \u00ebsht\u00eb m\u00eb i vog\u00ebl se sa Gadishulli Yllirik\/Illyrik, territorit baz\u00eb. P\u00ebr gj\u00ebr\u00ebsin\u00eb tij ndahen n\u00eb nj\u00eb areal t\u00eb gj\u00ebr\u00eb t\u00eb mosp\u00ebrputhjesh shkenc\u00ebtar\u00ebt e bot\u00ebs dhe shqiptar\u00ebt.
\nN\u00eb qoft\u00eb se e marrim parasysh nj\u00eb th\u00ebnie t\u00eb autor\u00ebve t\u00eb vjet\u00ebr, n\u00eb truallin e vjet\u00ebr t\u00eb ilir\u00ebve, ka pasur edhe aso fise, t\u00eb cil\u00ebt jan\u00eb quajtur \u201cfise thrake\u201d dhe q\u00eb nuk duket se ata kan\u00eb t\u00eb drejt\u00eb. Daors\u00ebt n\u00eb Bosnje i njohin m\u00eb pak; kaon\u00ebt jan\u00eb ilir\u00eb n\u00eb Epir dhe dardan\u00ebt midis tyre jan\u00eb poashtu ilir\u00eb.<\/p>\n

Ka shum\u00eb autor\u00eb q\u00eb thon\u00eb se tribal\u00ebt (shqip: prej triball\u00ebve) dhe peon\u00ebt n\u00ebp\u00ebr Makedoni jan\u00eb fis iliro-thrak, sepse thrak\u00ebt e kishin nj\u00eb shtet tjet\u00ebr, por jo \u201ckombin\u201d tjet\u00ebr. Ndarjet shtet\u00ebrore nuk jan\u00eb ndarje t\u00eb kombeve, por ndarje admistrative, sepse nj\u00eb komb i cili e p\u00ebrdor\u00eb t\u00eb nj\u00ebjt\u00ebn gjuh\u00eb me ndryshime t\u00eb dialekteve, edhe pse jeton n\u00ebp\u00ebr territore t\u00eb ndryshme t\u00eb disa shteteve, \u00ebsht\u00eb i nj\u00ebjti komb, me nj\u00eb gjuh\u00eb simbolike e t\u00eb shumt\u00ebn t\u00eb pashkruar ilire, t\u00eb cil\u00ebt ua l\u00ebnin nga brezi n\u00eb brez gjuh\u00ebn e tyre me goj\u00eb. Disa alfabete t\u00eb shkruara, nj\u00ebri nd\u00ebr to alfabeti fenikas, jan\u00eb futur me imponim.<\/p>\n

\"\"Fotografi e marr\u00eb nga interneti p\u00ebr prij\u00ebsin e fisit iliro-dardan,
\ni cili \u00ebsht\u00eb me kok\u00eb t\u00eb dhis\u00eb mbi p\u00ebrkrenare…<\/em><\/p>\n

Nuk do mend shum\u00eb t\u00eb dihet se si jan\u00eb shtresuar klasat n\u00eb shoq\u00ebri. Klasa e par\u00eb sunduese \u00ebsht\u00eb krijuar klasa skllavo-pronare. Zbulimet e tanishme po e d\u00ebrgojn\u00eb m\u00eb p\u00ebrpara p\u00ebr rindryshim jo vet\u00ebm historin\u00eb komb\u00ebtare, por edhe ate bot\u00ebrore, prej 35`000 viteve e deri n\u00eb 10`000 vite p.e.s. Dihet se njeriu \u00ebsht\u00eb ushqyer nga lisi i qarrit me l\u00e9nat e amidonit, n\u00eb paleolitikun e hersh\u00ebm. Prandaj, k\u00ebt\u00eb lis e kan\u00eb quajtur q\u00eb at\u00ebher\u00eb \u201clis t\u00eb shenjt\u00eb\u201d.
\nZbulimi i Piramidave t\u00eb Bosnj\u00ebs na e dokumenton se kombi ilir ka qen\u00eb nd\u00ebr t\u00eb par\u00ebt q\u00eb ka jetuar n\u00eb t\u00ebr\u00eb Gadishulin Yllirik (Ilirik) dhe ky zbulim na e d\u00ebrgon t\u00ebr\u00eb historin\u00eb t\u00eb rishkuhet 20`000 vite m\u00eb par\u00eb p.e.s.1<\/sup><\/p>\n

Yllir\u00ebt, t\u00eb cil\u00ebt e kan\u00eb vler\u00ebsuar at\u00ebher\u00eb vendin e tyre t\u00eb prejardhjes prej qiellit n\u00eb tok\u00eb; dhe diellin, q\u00eb e kishin si gj\u00ebn\u00eb m\u00eb t\u00eb shenjt\u00eb nga yjet, pra ylli m\u00eb vog\u00ebl e pran\u00eb tok\u00ebs, q\u00eb nxen\u00eb, ngroh\u00eb, rrit\u00eb e djeg\u00eb gjith\u00e7ka mbi dh\u00e9; dhe shqiptar\u00ebt e sot\u00ebm, bij t\u00eb yllir\u00ebve\/ilir\u00ebve, nga Gadishulli Yllirik: me Dakin\u00eb e Rumanis\u00eb; me Bullgarin\u00eb dhe ish-Trakin\u00eb e vjet\u00ebr ilire; Maqedonin\u00eb e sotme dhe ish-Macedonia iliro-thrake, n\u00eb t\u00eb ashtuquajtur\u00ebn \u201cGreqi\u201d; Thesalis\u00eb, nga trevat e \u201cGreqis\u00eb\u201d s\u00eb sotme, e cila rrjedh\u00eb prej emrit \u201cthesar\u00eb\u201d, pra ar\u00eb toke ; vend pune; thes ari me ar\u00eb; tok\u00eb q\u00eb prodhon shum\u00eb nga t\u00eb mirat e bot\u00ebs2<\/sup>; Pellagonin\u00eb; Epirin; Shqip\u00ebrin\u00eb e sotme; Dardanin\u00eb e vjet\u00ebr, Serbin\u00eb e sotme, deri mbi Danub dhe Bosnje, merret si pjes\u00eb t\u00eb k\u00ebtij gadishulli.<\/p>\n

\"\"<\/a>L\u00ebvizjet ilire nga posht\u00eb e lart dhe anasjelltas – n\u00eb qend\u00ebr t\u00eb Europ\u00ebs
\n– me kelt\u00ebt dhe etrusk\u00ebt-periudhat e hershme Europiane<\/em><\/p>\n

Ky gadishull, q\u00eb \u00ebsht\u00eb quajtur \u201cMAIA\u201d, pra vend me maja dhe i lart\u00eb; \u00ebsht\u00eb quajtur YLL-YLLIRI, simbol i Diellit. Prej k\u00ebsaj e lidhim edhe SHQIPEN, prej emrit SHQIPONJ\u00cb; prej YLLIT m\u00eb t\u00eb zjarrt\u00eb-DIELLIN; dhe n\u00eb k\u00ebto baza e kemi YLLIR-ILIR, IPHEST-STIPHE-SHQIPE, IPE-SHQ\/IPE, gjuh\u00ebn m\u00ebm\u00eb t\u00eb Evrop\u00ebs e t\u00eb t\u00ebr\u00eb bot\u00ebs, pra gjuh\u00ebn shqipe3<\/sup>.<\/p>\n

K\u00ebshtu, kjo \u00ebsht\u00eb qendra e jon\u00eb e v\u00ebrtet\u00eb, prej s\u00eb cil\u00ebs jemi shp\u00ebrdar\u00eb n\u00eb t\u00ebr\u00eb bot\u00ebn, deri n\u00eb Babiloni, por nuk e kemi origjin\u00ebn prej Babilonis\u00eb, as prej Azis\u00eb s\u00eb Vog\u00ebl, ku kemi jetuar ne. Ata ishin Yllir\u00ebt dhe jemi quajtur alban\u00eb. Yllir\u00ebt dardan\u00eb kan\u00eb qen\u00eb paraardh\u00ebsit dardan\u00ebve t\u00eb Troj\u00ebs, n\u00eb Dardanele, dhe jo anasjelltas. Pas luft\u00ebs s\u00eb njohur t\u00eb Troj\u00ebs jan\u00eb ndalur p\u00ebrs\u00ebri n\u00eb Dardan\u00eb. Emrat i kan\u00eb trash\u00ebguar prej dardan\u00ebve t\u00eb par\u00eb…<\/p>\n

\"\"\u00c7lirim Xhunga – i vrar\u00eb nga rus\u00ebt – armiqt\u00eb e shkat\u00ebrrimit t\u00eb shqiptar\u00ebve…<\/em><\/p>\n

\u201cKarakteristik\u00eb e k\u00ebtyre fisive n\u00eb lasht\u00ebsi ishin l\u00ebvizjet e tyre t\u00eb vazhdu-eshme, drejt burimeve, kullotave, ndaj edhe banesat e tyre, n\u00eb shum\u00eb raste ishin t\u00eb tipit t\u00eb nj\u00eb popullsie me banim t\u00eb p\u00ebrkohsh\u00ebm\u201d – thot\u00eb Sulejman Mato, n\u00eb vepr\u00ebn e tij, \u201cN\u00eb k\u00ebrkim t\u00eb rr\u00ebnj\u00ebve\u201d4<\/sup>. Ata nuk kan\u00eb mundur t\u00eb krijojn\u00eb nj\u00eb bashk\u00ebsi homogjene, por kan\u00eb qen\u00eb n\u00eb zem\u00ebr t\u00eb Gadishullit Yllirik.<\/p>\n

Yllir\u00ebt apo Ilir\u00ebt jan\u00eb vazhdim\u00ebsi e v\u00ebrtet\u00eb e k\u00ebtyre fiseve, ve\u00e7an\u00ebrisht t\u00eb dardan\u00ebve, qoft\u00eb t\u00eb atyre m\u00eb t\u00eb vjet\u00ebr apo m\u00eb t\u00eb hersh\u00ebm, qoft\u00eb edhe t\u00eb Azis\u00eb s\u00eb Vog\u00ebl, p\u00ebr \u00e7ka na thon\u00eb studimet tona, ve\u00e7an\u00ebrisht studimet e legjendave, t\u00eb cilat tregojn\u00eb se dardan\u00ebt e ilir\u00ebt i kan\u00eb st\u00ebrgjysh\u00ebrit e vet mbi Maqedoni, n\u00eb trojet e tyre t\u00eb Shqip\u00ebris\u00eb, Kosov\u00ebs, e pjes\u00ebrisht t\u00eb Serbis\u00eb, deri n\u00eb Nish.<\/p>\n

Studiusja maqedonase Fanula Papasoglu, thot\u00eb sipas vepr\u00ebs s\u00eb Sulejman Matos5<\/sup>, \u201cV\u00ebzhgime mbi lasht\u00ebsin\u00eb e Gjuh\u00ebs Shqipe\u201d, se \u201cdardania paraqitet si nj\u00eb nga rajonet ballkanike m\u00eb pa t\u00eb romanizuara\u201d, nd\u00ebrsa gjuh\u00ebtari i njohur i albanologjis\u00eb, Prof. Dr. Eqrem \u00c7abej, dardanin\u00eb e ka quajtur si \u201cpjes\u00eb e trev\u00ebs gjuh\u00ebsore dhe m\u00eb t\u00eb kryehershme t\u00eb shqipes\u201d6<\/sup>.<\/p>\n

\"\"Kol Marku – studius i pavarur shqiptar – vizit\u00eb n\u00eb qytetin e lasht\u00eb Etrusk Caere,
\npran\u00eb Sarcofago dei Sposi<\/em><\/p>\n

Por m\u00eb nj\u00eb dometh\u00ebnie t\u00eb ve\u00e7ant\u00eb n\u00eb k\u00ebt\u00eb vep\u00ebr, shum\u00eb prej ilir\u00ebve jan\u00eb hedh\u00eb n\u00eb trojet e veta italike, prej Gjenov\u00ebs, Venedikut, Rom\u00ebs, e deri n\u00eb Siqeli. Aty ka pasur dhe se kan\u00eb ardhur t\u00eb tjer\u00eb, dy pjes\u00ebt e kombit, tosk\u00ebt dhe geg\u00ebt, deri n\u00eb Hallstatt dhe gjetiu, n\u00ebp\u00ebr Europ\u00eb.
\n\u201cN\u00ebnt\u00eb t\u00eb rinj dhe po aq virgj\u00ebresha, t\u00eb ardhura nga Iliria, linden 12 popuj\u201d, thot\u00eb Plini, n\u00eb v\u00ebllimin III t\u00eb vepr\u00ebs s\u00eb tij, e nuk thuhet emri i vepr\u00ebs, por faqe 21, t\u00eb cituar prej Sulejman Matos. Plini thot \u201c12 popuj\u201d, e nuk e thot\u00eb \u201cfise\u201d. Autori e lidh\u00eb gabimisht me 13 fise t\u00eb Eprit dhe k\u00ebshtu p\u00ebrpiqet q\u00eb \u201cta kuptoj\u00eb\u201d. T\u00eb 12 popujt jan\u00eb popujt e r\u00ebnd\u00ebsish\u00ebm p\u00ebr t\u00ebr\u00eb Evrop\u00ebn.<\/p>\n

Jokli arrin\u00eb n\u00eb p\u00ebrfundimin e vet se djepi i lasht\u00eb i shqiptaro-ilir\u00ebve ka qen\u00eb Dardadia, n\u00eb Gadishullin Ilirik (Hemi, Maia, Ballkani), nd\u00ebrsa dijetari francez E. Pitar, piketon dy tiparet kryesore t\u00eb iliro-shqiptar\u00ebve, flok\u00ebt dhe irisin e syrit, t\u00eb cilat mbizot\u00ebrojn\u00eb te t\u00eb dy gjinit\u00eb (mashkullore e fem\u00ebrore), ngjyra kafe e irisit, q\u00eb \u00ebsht\u00eb mbi 70 p\u00ebr qind t\u00eb rasteve t\u00eb studiuara, dhe ngjyra blu e syve, e cila \u00ebsht\u00eb nga pak e hapur7<\/sup>.<\/p>\n

\u201cTrash\u00ebgimet linguistike q\u00eb vijn\u00eb nga gjuh\u00ebt e lashta ballkanike (Gadishulli Ilirik, B.A.), si ajo e ilir\u00ebve dhe e trakasve, jan\u00eb t\u00eb lidhura ngusht\u00ebsisht me shqipen\u201d- thot\u00eb tekstualisht albanologu Nokli8<\/sup>. K\u00ebto na japin trek\u00ebndeshin e tri qendrave t\u00eb para: Nish-Sofje-Shkup.<\/p>\n

\"\"Kol Marku – vizit\u00eb para kup\u00ebs s\u00eb ver\u00ebs s\u00eb Herkulit – q\u00eb sipas arkeologjis\u00eb
\nnuk i dihet vjet\u00ebrsia – por \u00ebsht\u00eb gjetur n\u00eb varresa…<\/em><\/p>\n

Do t\u00eb pohojm\u00eb sikur Sulejman Mato n\u00eb vepr\u00ebn e p\u00ebrmendur, se gjuha \u00ebsht\u00eb nj\u00eb organiz\u00ebm i gjall\u00eb e l\u00ebviz\u00ebs9<\/sup>, por e konsiderojm\u00eb t\u00eb pazgjidhur mir\u00eb \u201ck\u00ebmbimet\u201d me gjuh\u00eb t\u00eb tjera, shum\u00eb t\u00eb m\u00ebvonshme dhe kryesisht gjuh\u00eb artificiale, si \u201cgreqishtja e vjet\u00ebr\u201d, sepse nuk mund t\u00eb quhet k\u00ebshtu, pasi nuk kishte fare \u201cgrek\u00eb\u201d andej-k\u00ebndej e para vitit 1000 t\u00eb e.s., por gjuh\u00eb shqipe t\u00eb shkruar me nj\u00eb alfabet tjet\u00ebr t\u00eb Kadmit fenikas; gjuh\u00ebs latine, e cila \u00ebsht\u00eb krijuar e prej gjuh\u00ebs s\u00eb vjet\u00ebr pellazgo-iliro-shqipe; rumune; kelte, gjermaniko-angleze; turke dhe gjuh\u00ebve sllave; pas shekullit XVI t\u00eb e.s. ruse; dhe pas gjysm\u00ebs s\u00eb shekullit t\u00eb XVIII t\u00eb e.s. gjuh\u00ebs \u201cserbe\u201d. Ato kan\u00eb marr\u00eb prej neve, e ne nuk kemi marr\u00eb prej tyre. Jan\u00eb t\u00eb verb\u00ebr k\u00ebta albanolog\u00eb q\u00eb e konsederojn\u00eb se \u201cne jemi marr\u00ebs\u201d e nuk e njohin aspak albanologjin\u00eb; q\u00eb dalin \u201cme shkrime\u201d t\u00eb tilla, sikur duan shkat\u00ebrruesit t\u00eb kombit iliro-pellazg\u00eb.<\/p>\n

Po citojm\u00eb: \u201cIlir\u00ebt i ngjajn\u00eb rrjedh\u00ebs s\u00eb Danubit… t\u00eb p\u00ebrzier me kelt\u00eb, me gal\u00eb (t\u00eb cil\u00ebt jan\u00eb v\u00ebllez\u00ebr t\u00eb Ilirit, B.A.!)10<\/sup>, me got\u00eb (q\u00eb jan\u00eb nj\u00eb fis i m\u00ebvonsh\u00ebn thrakaso-ilir, t\u00eb cil\u00ebt luajt\u00ebn rol t\u00eb ve\u00e7ant\u00eb me \u201cjerman\u00ebt\u201d iliro-makedonian n\u00eb artikullimin e gjerman\u00ebve, B.A.!), dhe me sllav\u00ebt e jugut (d.m.th. se jan\u00eb themeluar shum\u00eb m\u00eb von\u00eb n\u00ebp\u00ebr histori, por \u00e7ek\u00ebt jan\u00eb themluar m\u00eb par\u00eb B.A.!)\u201d, e nuk jemi dakord fare me \u201cfiset parailire\u201d, por Yllir\u00ebt, sepse yllir\u00ebt apo ilir\u00ebt kan\u00eb ekzistuar q\u00eb m\u00eb par\u00eb, prej djemve t\u00eb Polifemit, n\u00eb parahistori. Nuk jemi dakort as me \u201cgjuh\u00ebt indo-evropiane\u201d, apo \u201cindo-gjermane\u201d, sepse \u00ebsht\u00eb gjuha baz\u00eb, gjuha m\u00ebm\u00eb, gjuha shqipe. Ky kostrukt \u00ebsht\u00eb nj\u00eb konstrukt artificial, e jo linguistik. Ne po pajtohemi se \u201cgjuha shqipe ka nj\u00eb vend t\u00eb merituar\u201d, por nuk pajtohemi me pseudofaktin se kjo gjuh\u00eb qenka \u201crezultante e k\u00ebsaj p\u00ebrzierjeje gjat\u00eb koh\u00ebve\u201d, duke \u201cpas qen\u00eb\u201d \u201cnj\u00eb p\u00ebrzierje dialektesh, huazime, deformime, sinonime, deformime e z\u00ebvend\u00ebsime nocionesh, t\u00eb cilat kan\u00eb marr\u00eb dhe i kan\u00eb dh\u00ebn\u00eb nj\u00ebra-tjetr\u00ebs n\u00eb \u00e7do koh\u00eb, dhe sot e k\u00ebsaj dite\u201d11<\/sup>.<\/p>\n

\"\"Fredi Balaj – studius dhe oponionist shqiptar – me intevistuesin – duke dh\u00ebn\u00eb intevist\u00eb<\/em><\/p>\n

Kur Sulejmon Mato bazohet kryesisht n\u00eb konkludimin e albanologut t\u00eb devotsh\u00ebm, \u00c7lirim Xhung\u00ebs, nga i cili e merr nj\u00eb \u201cide t\u00eb guximshme\u201d, i cili thot\u00eb k\u00ebsisoji, se \u201csi greqishtja e vjet\u00ebr ashtu dhe latinishtja nuk jan\u00eb gj\u00eb tjet\u00ebr ve\u00e7se vazhdime t\u00eb deformuara t\u00eb shqipes, n\u00eb dy alfabete t\u00eb ndryshme\u201d12<\/sup>, nuk do mend t\u00eb theksohet se leksiku i shqipes \u00ebsht\u00eb shum\u00eb m\u00eb i vjet\u00ebr.<\/p>\n

\u00c7lirim Xhunga u b\u00ebn nj\u00eb studim t\u00eb thukt\u00eb leksikut t\u00eb gjuh\u00ebs shqipe. N\u00eb k\u00ebto studime i verteton se dy gjuh\u00ebt e tjera, t\u00eb theksuara n\u00eb kokludimet e tij, nuk kan\u00eb potencial e thelb\u00ebsor. Ai ua b\u00ebn nj\u00eb studim t\u00eb thukt\u00eb rr\u00ebnj\u00ebve t\u00eb gjuh\u00ebs shqipe. Me k\u00ebto rr\u00ebnj\u00eb e shpjegon se \u201cshqipja ia kalon greqishtes se vjet\u00ebr n\u00eb t\u00eb gjitha drejtimet, si p\u00ebr nga past\u00ebrtia e rr\u00ebnj\u00ebs, past\u00ebrtia morfolo-gjike dhe sintaksa e qart\u00eb\u201d13<\/sup>. N\u00eb fund t\u00eb tyre, e thot\u00eb qart\u00eb se \u201cgreqishtja dhe latinishtja vijn\u00eb nga shqipja\u201d14<\/sup>.<\/p>\n

N\u00eb fund, po e themi se krijimi i sh\u00ebnimeve p\u00ebr librin e Sulejmon Matos \u201cV\u00ebzhgime mbi lasht\u00ebsin\u00eb e Gjuh\u00ebs Shqipe\u201d; dhe pasurimi i k\u00ebtyre faqeve me th\u00ebnie t\u00eb shkenc\u00ebtar\u00ebve t\u00eb ndrysh\u00ebm e her\u00eb her\u00eb edhe kontradiktor, ka qen\u00eb p\u00ebr autorin \u201cnj\u00eb obligim qytetar\u201d, si\u00e7 e thot\u00eb ai, i cili, n\u00eb p\u00ebrfundim e nxjerr\u00eb edhe konstatimin e vet\u00ebm se fiset ilire kan\u00eb qen\u00eb popullsia e madhe dhe m\u00eb e hapur n\u00eb Europ\u00eb. Vlen\u00eb t\u00eb p\u00ebrmendet kjo th\u00ebnie e Kre\u00e7merit:
\n\u201cNj\u00eb pjes\u00eb e ilir\u00ebve doli n\u00ebp\u00ebr Helespond (Dardanele) dhe Propontis n\u00eb Azin\u00eb e Vog\u00ebl, (se)pse Dardan\u00ebt e troj\u00ebs t\u00eb cil\u00ebt p\u00ebrmenden prej Homerit bashk\u00eb me trojan\u00ebt, jan\u00eb si duket nj\u00eb pjes\u00eb e fisit ilir t\u00eb dardan\u00ebve<\/em>\u201d15<\/sup>.<\/p>\n

Pastaj, prej dardaneleve t\u00eb Turqis\u00eb, pas luft\u00ebs s\u00eb Troj\u00ebs dhe shkat\u00ebrrimit t\u00eb saj definitivisht nga dredhia e Odiseut, nga e cila mbetet kurdoher\u00eb n\u00ebp\u00ebr histori \u201cKali i Troj\u00ebs\u201d, q\u00eb e rr\u00ebnoi nga mbrenda kalan\u00eb e pasur t\u00eb saj, kan\u00eb ardhur n\u00eb Gadishullin italik etrusk\u00ebt, q\u00eb jan\u00eb tosk\u00ebt, dhe aty kishin tjer\u00eb nga iliria, ligur\u00ebt, venet\u00ebt, mesap\u00ebt, japig\u00ebt, panon\u00ebve, ret\u00ebt, kelt\u00ebt, etj. s\u00eb bashku me 10`000 n\u00ebnshkrimet e tyre dhe librat e shkruara, por ato nuk dihet se ku kan\u00eb mbetur apo ku jan\u00eb \u201czhdukur\u201d. Alfabeti etrusk (tosk\u00eb) \u00ebsht\u00eb forma e dyt\u00eb e shkrimit t\u00eb gjuh\u00ebs shqipe. Do ta cekin edhe nj\u00ebher\u00eb n\u00eb k\u00ebt\u00eb pjes\u00eb.<\/p>\n

Vlen\u00eb t\u00eb theksojm\u00eb th\u00ebnien e Sulejman Matos, se \u201cproblemet e lasht\u00ebsis\u00eb s\u00eb gjuh\u00ebs shqipe jan\u00eb t\u00eb pakta (t\u00eb panjohura dhe t\u00eb pastudiura, B.A.!) dhe jan\u00eb t\u00eb ngritura mbi d\u00ebshmi dhe hipoteza. Askush (nuk) e mbron\u00eb dot tez\u00ebn se gjuha shqipe \u00ebsht\u00eb gjuh\u00eb foshnjore e njer\u00ebzimit (n\u00eb vend se t\u00eb thuhet gjuha e par\u00eb, apo gjuha m\u00ebm\u00eb), ashtu si, askush nuk ka t\u00eb drejt\u00eb ta zbeh k\u00ebt\u00eb tez\u00eb pa argumente shkencore\u201d16<\/sup>. Kjo \u00ebsht\u00eb th\u00ebnia p\u00ebrfundimtare e k\u00ebtij libri.<\/p>\n

V\u00ebrtet\u00eb gjuha shqipe ka mbijetuar dhe u ka rezistuar kulturave t\u00eb lashta, perandorive e fqinj\u00ebve tan\u00eb, armiqve m\u00eb t\u00eb rreziksh\u00ebm deri n\u00eb koh\u00ebn ton\u00eb. Nuk do mend t\u00eb theksojm\u00eb edhe nj\u00ebher\u00eb se gjuha shqipe nuk ka qen\u00eb gjuh\u00eb semitike, por ka qen\u00eb gjuh\u00eb japetike. Q\u00eb n\u00eb fillim duhet t\u00eb cekim fjal\u00ebt kolosale t\u00eb Spiro Kond\u00ebs, se gjuha shqipe b\u00ebn\u00eb pjes\u00eb n\u00eb bashk\u00ebfis\u00ebrin\u00eb (homoethin\u00eb) japetike dhe populli q\u00eb e p\u00ebrdor\u00eb k\u00ebt\u00eb gjuh\u00eb nuk ka qen\u00eb nj\u00eb popull semitik, por popull jo semitik17<\/sup>. Ai \u00ebsht\u00eb populli paragrek dhe m\u00eb i vjetri n\u00eb t\u00ebr\u00eb Gadishullin Yllirik, e rrjedh\u00ebn e Danubit, deri n\u00eb Hallstatt.<\/p>\n

Disa gazeta elektronike deri te Qendra e Studimeve Albanologjike\/Instituti i Gjuh\u00ebsis\u00eb dhe i Let\u00ebrsis\u00eb, i mbushin me shkrime t\u00eb tilla e libra, nd\u00ebr t\u00eb tjera i nxjerr edhe dy vepra t\u00eb \u201cm\u00ebdha\u201d nga Kolec Topalli18<\/sup>. Ai e hedh gjuh\u00ebn shqipe \u201ckalk\u00eb\u201d t\u00eb gjuh\u00ebve greke, turke, latine dhe sllave, t\u00eb cilat jan\u00eb krijuar prej shqipes, si t\u00eb porositura prej armiqve m\u00eb t\u00eb m\u00ebdhenj t\u00eb kombit shqiptar, dhe p\u00ebr t`ia z\u00ebn\u00eb frym\u00ebn k\u00ebshtu k\u00ebtij kombi, t\u00eb cil\u00ebt sa luft\u00ebra i udh\u00ebheqin prej forc\u00ebs s\u00eb djallit, p\u00ebr shkat\u00ebrrim t\u00eb \u00e7\u00ebshtjes shqiptare.<\/strong><\/p>\n

Po e marrim me k\u00ebt\u00eb rast nj\u00eb video dokumentare19<\/sup>, t\u00eb realizuar nga ana e Kol Markut, nj\u00eb studiues i v\u00ebrtet\u00eb historik dhe i gjuh\u00ebs shqipes, e cila \u00ebsht\u00eb nj\u00eb intervist\u00eb me studiuesin Fredi Balaj, t\u00eb titulluar “Thesare Gjuh\u00ebsore”, pik\u00ebrisht autorin e vepr\u00ebs “Gjuha q\u00eb bota flet dhe simbolika e germave<\/em>“, e hedh posht\u00eb me prova shkencore t\u00eb ashtuquajtur\u00ebn “Fjalorin Etimologjik t\u00eb Gjuh\u00ebs Shqipe<\/em>” t\u00eb t\u00eb ndjerit Kolec Topalli, botim i Akademis\u00eb s\u00eb Shkencave t\u00eb Shqip\u00ebris\u00eb, me metodat e imponuara e t\u00eb verb\u00ebta t\u00eb studimit, i cili, nuk e njeh parahistorin\u00eb e gjuh\u00ebs shqipe. Kolec Topalli e nxjerr gjuh\u00ebn shqipe si “kopje” t\u00eb gjuh\u00ebve m\u00eb t\u00eb vona. Kjo nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb!…<\/p>\n

N\u00eb t\u00eb v\u00ebrtet\u00eb, Aleksander Hasanas (Mili Butka) latinishten e nxjerr\u00eb me fakte si \u201cn\u00ebngjuh\u00eb t\u00eb gjuh\u00ebs shqipe<\/em>\u201d, duke e njohur mir\u00eb etimologjin\u00eb e fjal\u00ebve t\u00eb \u201cgjuh\u00ebs m\u00ebm\u00eb\u201d, t\u00eb shqipes. Gjuha e par\u00eb e njer\u00ebzimit \u00ebsht\u00eb gjuh\u00eb me rr\u00ebnj\u00ebn X (iks), gjuh\u00eb e par\u00eb e Yllit m\u00eb Madh, \u00ebsht\u00eb gjuh\u00eb e tij hyjnore20<\/sup>.<\/p>\n

As gjuh\u00ebt e tjera nuk i kan\u00eb dh\u00ebn\u00eb gjuh\u00ebs shqipe, por ato kan\u00eb marr\u00eb tekstualisht prej saj. Kolec Topalli, si dhe t\u00eb tjer\u00eb, q\u00eb nuk i njohin aspak ligjet etimologjike t\u00eb gjuh\u00ebs shqipe, nga lasht\u00ebsia, shkruajn\u00eb k\u00ebshtu. N\u00eb vend se t\u00eb pranojn\u00eb si\u00e7 ka qen\u00eb gjuha shqipe me rolin e saj t\u00eb paz\u00ebvend\u00ebsueshem p\u00ebr gjuh\u00ebt e kultur\u00ebn e lasht\u00eb t\u00eb njer\u00ebzimit, mundohen t\u00eb “justifikojn\u00eb” n\u00eb nj\u00ebfar\u00eb forme hipotezat e veta, me gj\u00ebra t\u00eb pav\u00ebrteta, sikur \u201cshkencore\u201d.<\/p>\n

Se gjuha shqipe \u00ebsht\u00eb baza e gjuh\u00ebve indo-europiane apo indo-gjemane na dokumeton me t\u00eb gjitha mund\u00ebsit\u00eb e tija studiusi dhe oponionisti shqiptar, Fredi Balaj, n\u00eb t\u00eb dy vazhdimet e gj\u00ebra n\u00eb rrjetin elektronik, Pjesa e par\u00eb dhe Pjesa e dyt\u00eb21<\/sup>, n\u00eb demantim t\u00eb veprave si k\u00ebto, t\u00eb cilat i vum\u00eb n\u00eb spikam\u00eb…<\/p>\n

K\u00ebshtu shkruajn\u00eb edhe t\u00eb tjer\u00eb, me gabime t\u00eb m\u00ebdha e mjaft trashanike, si tradh\u00ebtari Mustafa Nano, i cili nuk ka turp t\u00eb thot\u00eb se \u201cshqiptar\u00ebt nuk jan\u00eb pasardh\u00ebs t\u00eb ilir\u00ebve\u201d22<\/sup>, por ne po e marrim nj\u00eb th\u00ebnie nga artikulli i Brilant Gashit, t\u00eb th\u00ebn\u00eb prej Nikolla Jorg\u00ebs, i cili pohon se \u201cpopulli shqiptar s\u00eb bashku me bask\u00ebt, jan\u00eb m\u00eb t\u00eb vjet\u00ebr n\u00eb Europ\u00eb\u201d, pa marr\u00eb parasysh gabimin e rast\u00ebsish\u00ebm t\u00eb gazet\u00ebs \u201cilirida-online\u201d apo t\u00eb ndonj\u00eb tjetri, e cila na pohon se \u201calfabeti i Kadmit\u201d \u00ebsht\u00eb \u201cme origjin\u00eb pellazge\u201d, edhe pse bot\u00ebrisht dihet se i quanin pellazg\u00ebt dhe iliro-shqiptar\u00ebt, q\u00eb nuk e m\u00ebsonin shkrimin fenikas, si \u201cbarbar\u00eb\u201d. Dihet se alfabeti fenikas ishte semito-egjyptian.<\/p>\n

T\u00ebr\u00eb gjuha shqipe me t\u00eb cil\u00ebn e kan\u00eb folur Yllir\u00ebt, Illyr\u00ebt dhe shqiptar\u00ebt p\u00ebrpara tyre, ka qen\u00eb jo semitike. Alfabeti i Kadmit e ka z\u00ebvend\u00ebsuar me dhun\u00eb e g\u00ebnjeshtra alfabetin e pare diellor, si\u00e7 e quan Xhemajl Gashi, apo alfabetin simbolik, si\u00e7 e quajn\u00eb t\u00eb tjer\u00ebt dijetar, prej Linearit A e B e deri sa kur t\u00eb pranohet bot\u00ebrisht, se alfabeti i Kadmit ka hy me q\u00ebllim q\u00eb t\u00eb largoj\u00eb mendjen njer\u00ebzore nga origjina e v\u00ebrtet\u00eb e gjuh\u00ebs shqipe.<\/p>\n

Alban\u00eb jan\u00eb quajtur p\u00ebr shqiptar\u00ebt dhe prej v\u00ebllaut t\u00eb tret\u00eb t\u00eb Ilirit, Keltit, ata q\u00eb e krijuan alfabetin e par\u00eb simbolik, al-fa-be-tin e par\u00eb, AL-B(e)-AN\u00cb, ana nga e cila jan\u00eb krijuar shkronjat e para, ALB, prandaj quhet sot e k\u00ebsaj dite \u201cSchw\u00e4bische ALB\u201d, n\u00eb Hallstatt, dhe ALBA-LONGA n\u00eb Rom\u00eb, t\u00eb cil\u00ebt i ka krijuar populli i vjet\u00ebr Yllir, e askush tjet\u00ebr, pra shqipfol\u00ebsit, prej SHQIPES, e jo tjet\u00ebr! Alban\u00ebt e vjet\u00ebr kan\u00eb qen\u00eb edhe alban\u00ebt e Troj\u00ebs.<\/p>\n

Alfabeti etrusk (tosk\u00eb) dallon diametrikalisht nga shkrimi \u201cgrek\u201d, sepse ai fillon nga ana e djath\u00eb dhe e mbaron rrjeshtin n\u00eb an\u00ebn e majt\u00eb. Prej shkrimit etrusk (tosk\u00eb) ka lindur edhe shkrimi i vjeter arab, t\u00eb cilit do t`i kthehemi, n\u00eb shkrimin vijues.<\/p>\n

Po e them se Diellin e kishim simbol t\u00eb ve\u00e7ant\u00eb (shikoni po desh\u00ebt edhe Piramid\u00ebn e Diellit, n\u00eb Bosnj\u00eb, 20`000. vjet p.e.s.!) dhe fjal\u00ebn e par\u00eb; atij i jemi falur t\u00eb gjith\u00eb Ylliret\/Ilir\u00ebt; e nderonim si ZOT, sepse ai ishte Yll q\u00eb jepte JET\u00cb, por edhe DIGJTE-kur b\u00ebnte vap\u00eb; ishte Ylli m\u00eb i vog\u00ebl pran\u00eb tok\u00ebs, n\u00eb qend\u00ebr t\u00eb sistemit diellor, pra galatik\u00ebs son\u00eb. E nderonim Yllin dhe na quanin YLLOR, jo illyrian, por yllirijan! K\u00ebte, e kemi mjaft t\u00eb qart\u00eb…<\/p>\n

\u201cEtrusk\u00ebt jan\u00eb njohur me emrin Tiran\u00eb ose Tyrhenian, pas emrit t\u00eb udh\u00eb-heq\u00ebsit etrusk, Tyrsenus\u201d- thot\u00eb Aleksander Hasanas23<\/sup>, t\u00eb cil\u00ebt quheshin se jan\u00eb banor\u00eb t\u00eb hersh\u00ebm t\u00eb Tiran\u00ebs s\u00eb vjet\u00ebr, e cila ende nuk \u00ebsht\u00eb gjetur.<\/p>\n

N\u00eb k\u00ebt\u00eb diskutim nd\u00ebrlidhen disa mendimtar\u00eb, pro e kontra. Po e marrim n\u00eb k\u00ebt\u00eb rast Nezir Shal\u00ebn, n\u00eb t\u00eb cil\u00ebn thuhet se TIRAS ishte djali i shtat\u00eb i Jafetit (Japhetit, e Japheti ishte djali i par\u00eb i Noas, i Nuh\u00ebs\/Nuhit. K\u00ebta emra jan\u00eb emra tradicional t\u00eb shqiptar\u00ebve, pra mos e harroni k\u00ebt\u00eb em\u00ebr, n\u00eb t\u00eb tri format: Noa, Nuhi dhe Nuha!). Japfeti, thuhet n\u00eb sqarim se e kishte n\u00eb pon\u00ebsi Europ\u00ebn24<\/sup>. Kjo th\u00ebnie na e hedh syrin n\u00ebp\u00ebr t\u00ebr\u00eb kontinentin. Ai e lidh\u00eb n\u00eb versionin anglisht me Japheth`s-International Standard Version. Dhe, kur ta shikojm\u00eb t\u00eb t\u00ebren, duke mos e harruar th\u00ebnien lapidare t\u00eb Spiro Kond\u00ebs, t\u00eb cil\u00ebn e kemi shkruar, gjuha shqipe b\u00ebn\u00eb pjes\u00eb n\u00eb bashk\u00ebfis\u00ebrin\u00eb japetike, pra t\u00eb Japfetit. Ne, e kemi n\u00eb studim pjes\u00ebn e dyt\u00eb, libri i dhjet\u00eb, kapituli i par\u00eb, i dyt\u00eb dhe i tret\u00eb, p\u00ebr etrusk\u00ebt (tosk\u00ebt)25<\/sup>. At\u00ebher\u00eb e mbyllim diskutimin me th\u00ebnien e Ciceronit (Mark Tulit) p\u00ebr historin\u00eb, e cila \u201c\u00ebsht\u00eb d\u00ebshmitari i epokave\u201d, \u201c\u00ebsht\u00eb pisha e s\u00eb v\u00ebrtet\u00ebs\u201d, \u201c\u00ebsht\u00eb lajm\u00ebtari i lasht\u00ebsis\u00eb\u201d26<\/sup>.<\/p>\n

E v\u00ebrteta \u00ebsht\u00eb nj\u00eb, nd\u00ebrsa e pav\u00ebteta \u00ebsht\u00eb e pakufishme. Kur ndeshet ajo me t\u00eb v\u00ebrtet\u00ebn, bie e plandosur, bie p\u00ebr dh\u00e9, dhe nuk nd\u00ebgjohet tjet\u00ebr…<\/p>\n

Sh\u00ebnim<\/strong>:
\n1. Shikoni edhe nj\u00ebher\u00eb faqen ton\u00eb, dhe artikullin \u201ePaleolitiku i par\u00eb dhe evoluimi i njeriut t\u00eb par\u00eb n\u00ebp\u00ebr Evrop\u00eb-III\/Nga mediat elektonike dhe veprat\u201c, i boturar n\u00ebp\u00ebr gazeta elektronike, si psh. n\u00eb http:\/\/maqedoniashqiptare.com\/2017\/09\/paleolitiku-i-pare-dhe-evoluimi-i-njeriut-neper-evrope-iii\/<\/a>.
\n2. Shiko vepr\u00ebs e Mili Butk\u00ebs (Aleksander Hasanas), \u201eKodi i gjuh\u00ebs shqipe\/Etimologji\u201c, Magus, Tiran\u00eb 2017, n\u00eb faqet 204-205.
\n3. Shikoni po aty, e njejta faqe, 205.
\n4. Sulejmon Mato, \u201eN\u00eb k\u00ebrkim t\u00eb rr\u00ebnj\u00ebve\u201c, Botimet Dudaj, Tiran\u00eb 2005, faqe 44.
\n5. Te Sulejman Mato mund t\u00eb b\u00ebh\u00ebt nj\u00eb sugjerim, se asnj\u00eb nga veprat q\u00eb ka nxjerr\u00eb citate nuk \u00ebsht\u00eb sqaruar me fusnota se cilat jan\u00eb k\u00ebto vepra, prej cil\u00ebs faqe jan\u00eb nxjerr\u00eb k\u00ebto th\u00ebnie, prej cil\u00ebs sht\u00ebpi botuese, n\u00eb cilin vit e n\u00eb cilin vend jan\u00eb botuar ato. K\u00ebt\u00eb v\u00ebrejtje mund ta bart\u00eb mbi vete Sulejman Mato, por edhe botuesit e dy veprave t\u00eb tij. Ne po e themi m\u00eb tutje faqet e librit t\u00eb Sulejmon Matos, prej t\u00eb cilit jan\u00eb nxjerr\u00eb k\u00ebto th\u00ebnie\u2026
\n6. Sulejman Mato, \u201cV\u00ebzhgime mbi lasht\u00ebsin\u00eb e Gjuh\u00ebs shqipe\u201d, pa sht\u00ebpi botuese, Tiran\u00eb 2015, faqe 75.
\n7. E nj\u00ebta vep\u00ebr, faqe 76.
\n8. Po atje, faqe 62.
\n9. Po aty, faqe 174.
\n10. Po aty, e nj\u00ebjta faqe.
\n11. N\u00eb t\u00eb nj\u00ebjt\u00ebn faqe.
\n12. Po aty, faqe 58.
\n13. Po aty, e nj\u00ebjta faqe.
\n14. Po aty, faqe 59.
\n15. N\u00eb \u201ePasth\u00ebnie\u201c, faqe 192.
\n16. Me k\u00ebt\u00eb th\u00ebnie mbyllet vepra, faqe 196.
\n17. Shikoni edhe nj\u00ebher\u00eb Spiro Konda, n\u00eb vepr\u00ebn e tij, \u201cShqiptar\u00ebt dhe problemi pellazgjik<\/em>\u201d, Sht\u00ebpia Botuese EUGEN, Tiran\u00eb 2011, faqe 485-486.
\n18. Mos i pafshi ju si ne k\u00ebto vepra antishqiptare, me tituj t\u00eb m\u00ebdhenj, \u201cSistemi foljor i gjuh\u00ebs shqipe<\/em>\u201d dhe \u201cFjalor etimologjik i gjuh\u00ebs shqipe<\/em>\u201d, t\u00eb t\u00eb ndjerit Kolec Topalli.
\n19. Shikoni videon dokumentrare t\u00eb Kol Markut me Fredi Balajn, nj\u00eb inxhinier, nj\u00eb studius i gjuh\u00ebs shqipe dhe oponionist \u201cThesare gjuh\u00ebsore<\/em>\u201d, t\u00eb dh\u00ebn\u00eb me nj\u00eb komentim edhe n\u00eb profilin tim, https:\/\/www.youtube.com\/watch?v=TDYsmDYg_3E&fbclid=IwAR3BU_8CvZ-w8Waq5dPlo5Y6rixh8rI6qRGFbSfuXQ5SCC9mTE4qYnAaPk8<\/a>.
\n20. Shikoni Mili Butka (Aleksander Hasanas), \u201cKodi i Gjuh\u00ebs Shqipe\/Etimologji<\/em>\u201d, vepra e cituar, faqet 218 e 227.
\n21. Intervistat e dh\u00ebna n\u00eb rrjetin elektronik t\u00eb Fredi Balajt, \u201eGjuha Shqipe \u00ebsht\u00eb baza e gjuh\u00ebve indoeuropiane\u201d, Pjesa e Par\u00eb dhe Pjesa e Dyt\u00eb, Mars 2018, n\u00eb https:\/\/www.youtube.com\/watch?v=KSAzfMt4XGY<\/a>, https:\/\/www.youtube.com\/watch?v=u8kldqwP8wo&t=21s&fbclid=IwAR2yliNpdaTBSvhoZq2gF-8JL8v1aZi99HXp1IlgWkmDZB3l1reSp8wH_fA<\/a>.
\n22. Shikoni shkrimin e Brilant Gashit, p.sh. n\u00eb gazet\u00ebn elektronike \u201eNj\u00eb komb\u201d, \u201cMjaft m\u00eb me shpifje. Ilir\u00ebt jan\u00eb t\u00eb par\u00ebt tan\u00eb\u201d, n\u00eb http:\/\/www.njekomb.com\/?p=23009<\/a>,
\n23. Shikoni profilin personal t\u00eb FB t\u00eb Aleksader Hasanas, t\u00eb dat\u00ebs 13.01.2019, n\u00eb http:\/\/www.facebook.com\/Aleksander Hasanas<\/a>, mbi Etrusk\u00ebt.
\n24. Shikoni po aty, te Aleksander Hasanas, p\u00ebr Nezir Shal\u00ebn.
\n25. Shikoni Pjes\u00ebn e dyt\u00eb, kapitujt I, II, III, t\u00eb verp\u00ebs s\u00eb Spiro Kond\u00ebs, prej faqes 295 e deri n\u00eb faqen 366.
\n26. N\u00eb fund t\u00eb vepr\u00ebs s\u00eb Spiro Kond\u00ebs, faqe 500.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Dardania lart, Epiri posht\u00eb e mbajn\u00eb gjall\u00eb Shqip\u00ebrin\u00eb – nj\u00eb fotografi e shk\u00ebputur dhe marr\u00eb nga Ndoc Simoni – Shkod\u00ebr – prej hart\u00ebs kozmografike -nga mitolog… Brahim AVDYLI: Pjesa V Xhemajl Gashi p\u00ebrpiqet t\u00eb shpjegoj\u00eb alfabetin simbolik t\u00eb t\u00eb gjith\u00eb yllir\u00ebve, edhe pse disa t\u00eb tjer\u00eb e quajn\u00eb \u201calfabeti kozmik\u201d, t\u00eb cilin ne do ta […]<\/p>\n","protected":false},"author":1,"featured_media":37307,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-37306","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nEDHE NJ\u00cbHER\u00cb P\u00cbR SHQIPONJ\u00cbN DHE SHQIPTAR\u00cbT (V) - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EDHE NJ\u00cbHER\u00cb P\u00cbR SHQIPONJ\u00cbN DHE SHQIPTAR\u00cbT (V) - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Dardania lart, Epiri posht\u00eb e mbajn\u00eb gjall\u00eb Shqip\u00ebrin\u00eb – nj\u00eb fotografi e shk\u00ebputur dhe marr\u00eb nga Ndoc Simoni – Shkod\u00ebr – prej hart\u00ebs kozmografike -nga mitolog… Brahim AVDYLI: Pjesa V Xhemajl Gashi p\u00ebrpiqet t\u00eb shpjegoj\u00eb alfabetin simbolik t\u00eb t\u00eb gjith\u00eb yllir\u00ebve, edhe pse disa t\u00eb tjer\u00eb e quajn\u00eb \u201calfabeti kozmik\u201d, t\u00eb cilin ne do ta […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/jehonashqiptare.al\/fjala\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\/\" \/>\n<meta property=\"og:site_name\" content=\"FJALA e LIR\u00cb\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/fjala.info\/\" \/>\n<meta property=\"article:author\" content=\"https:\/\/facebook.com\/shkoder.net\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-01-20T22:40:58+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-01-20T23:08:27+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2019\/01\/dardania_lart_epiri_poshte_mbajne_gjalle_shqiperine.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"600\" \/>\n\t<meta property=\"og:image:height\" content=\"400\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@https:\/\/twitter.com\/acokaj\" \/>\n<meta name=\"twitter:site\" content=\"@acokaj\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"20 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"headline\":\"EDHE NJ\u00cbHER\u00cb P\u00cbR SHQIPONJ\u00cbN DHE SHQIPTAR\u00cbT (V)\",\"datePublished\":\"2019-01-20T22:40:58+00:00\",\"dateModified\":\"2019-01-20T23:08:27+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\\\/\"},\"wordCount\":4098,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2019\\\/01\\\/dardania_lart_epiri_poshte_mbajne_gjalle_shqiperine.jpg\",\"articleSection\":[\"Artikuj\",\"Histori\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\\\/\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\\\/\",\"name\":\"EDHE NJ\u00cbHER\u00cb P\u00cbR SHQIPONJ\u00cbN DHE SHQIPTAR\u00cbT (V) - FJALA e LIR\u00cb\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2019\\\/01\\\/dardania_lart_epiri_poshte_mbajne_gjalle_shqiperine.jpg\",\"datePublished\":\"2019-01-20T22:40:58+00:00\",\"dateModified\":\"2019-01-20T23:08:27+00:00\",\"author\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"breadcrumb\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\\\/#primaryimage\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2019\\\/01\\\/dardania_lart_epiri_poshte_mbajne_gjalle_shqiperine.jpg\",\"contentUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2019\\\/01\\\/dardania_lart_epiri_poshte_mbajne_gjalle_shqiperine.jpg\",\"width\":600,\"height\":400},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"EDHE NJ\u00cbHER\u00cb P\u00cbR SHQIPONJ\u00cbN DHE SHQIPTAR\u00cbT (V)\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#website\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/\",\"name\":\"FJALA e LIR\u00cb\",\"description\":\""E para ishte fjala..." - n\u00eb Shkoder.net\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"caption\":\"admin\"},\"description\":\"Arben \u00c7okaj - M\u00ebsues Fizike & Informatike :: Gazetar & Analist i pavarur :: Autor librash :: Ueb- & Grafik dizajner\",\"sameAs\":[\"https:\\\/\\\/fjala.info\\\/\",\"https:\\\/\\\/facebook.com\\\/shkoder.net\\\/\",\"https:\\\/\\\/linkedin.com\\\/in\\\/acokaj\\\/\",\"https:\\\/\\\/x.com\\\/https:\\\/\\\/twitter.com\\\/acokaj\",\"https:\\\/\\\/youtube.com\\\/channel\\\/UCWHTIr21i1vLKsLzVv1TM-w\"]}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"EDHE NJ\u00cbHER\u00cb P\u00cbR SHQIPONJ\u00cbN DHE SHQIPTAR\u00cbT (V) - FJALA e LIR\u00cb","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/jehonashqiptare.al\/fjala\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\/","og_locale":"en_US","og_type":"article","og_title":"EDHE NJ\u00cbHER\u00cb P\u00cbR SHQIPONJ\u00cbN DHE SHQIPTAR\u00cbT (V) - FJALA e LIR\u00cb","og_description":"Dardania lart, Epiri posht\u00eb e mbajn\u00eb gjall\u00eb Shqip\u00ebrin\u00eb – nj\u00eb fotografi e shk\u00ebputur dhe marr\u00eb nga Ndoc Simoni – Shkod\u00ebr – prej hart\u00ebs kozmografike -nga mitolog… Brahim AVDYLI: Pjesa V Xhemajl Gashi p\u00ebrpiqet t\u00eb shpjegoj\u00eb alfabetin simbolik t\u00eb t\u00eb gjith\u00eb yllir\u00ebve, edhe pse disa t\u00eb tjer\u00eb e quajn\u00eb \u201calfabeti kozmik\u201d, t\u00eb cilin ne do ta […]","og_url":"https:\/\/jehonashqiptare.al\/fjala\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\/","og_site_name":"FJALA e LIR\u00cb","article_publisher":"https:\/\/facebook.com\/fjala.info\/","article_author":"https:\/\/facebook.com\/shkoder.net\/","article_published_time":"2019-01-20T22:40:58+00:00","article_modified_time":"2019-01-20T23:08:27+00:00","og_image":[{"width":600,"height":400,"url":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2019\/01\/dardania_lart_epiri_poshte_mbajne_gjalle_shqiperine.jpg","type":"image\/jpeg"}],"author":"admin","twitter_card":"summary_large_image","twitter_creator":"@https:\/\/twitter.com\/acokaj","twitter_site":"@acokaj","twitter_misc":{"Written by":"admin","Est. reading time":"20 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/jehonashqiptare.al\/fjala\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\/#article","isPartOf":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\/"},"author":{"name":"admin","@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb"},"headline":"EDHE NJ\u00cbHER\u00cb P\u00cbR SHQIPONJ\u00cbN DHE SHQIPTAR\u00cbT (V)","datePublished":"2019-01-20T22:40:58+00:00","dateModified":"2019-01-20T23:08:27+00:00","mainEntityOfPage":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\/"},"wordCount":4098,"commentCount":0,"image":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\/#primaryimage"},"thumbnailUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2019\/01\/dardania_lart_epiri_poshte_mbajne_gjalle_shqiperine.jpg","articleSection":["Artikuj","Histori"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/jehonashqiptare.al\/fjala\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/jehonashqiptare.al\/fjala\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\/","url":"https:\/\/jehonashqiptare.al\/fjala\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\/","name":"EDHE NJ\u00cbHER\u00cb P\u00cbR SHQIPONJ\u00cbN DHE SHQIPTAR\u00cbT (V) - FJALA e LIR\u00cb","isPartOf":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/#website"},"primaryImageOfPage":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\/#primaryimage"},"image":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\/#primaryimage"},"thumbnailUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2019\/01\/dardania_lart_epiri_poshte_mbajne_gjalle_shqiperine.jpg","datePublished":"2019-01-20T22:40:58+00:00","dateModified":"2019-01-20T23:08:27+00:00","author":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb"},"breadcrumb":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/jehonashqiptare.al\/fjala\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/jehonashqiptare.al\/fjala\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\/#primaryimage","url":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2019\/01\/dardania_lart_epiri_poshte_mbajne_gjalle_shqiperine.jpg","contentUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2019\/01\/dardania_lart_epiri_poshte_mbajne_gjalle_shqiperine.jpg","width":600,"height":400},{"@type":"BreadcrumbList","@id":"https:\/\/jehonashqiptare.al\/fjala\/edhe-njehere-per-shqiponjen-dhe-shqiptaret-v\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/jehonashqiptare.al\/fjala\/"},{"@type":"ListItem","position":2,"name":"EDHE NJ\u00cbHER\u00cb P\u00cbR SHQIPONJ\u00cbN DHE SHQIPTAR\u00cbT (V)"}]},{"@type":"WebSite","@id":"https:\/\/jehonashqiptare.al\/fjala\/#website","url":"https:\/\/jehonashqiptare.al\/fjala\/","name":"FJALA e LIR\u00cb","description":""E para ishte fjala..." - n\u00eb Shkoder.net","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/jehonashqiptare.al\/fjala\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb","name":"admin","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","caption":"admin"},"description":"Arben \u00c7okaj - M\u00ebsues Fizike & Informatike :: Gazetar & Analist i pavarur :: Autor librash :: Ueb- & Grafik dizajner","sameAs":["https:\/\/fjala.info\/","https:\/\/facebook.com\/shkoder.net\/","https:\/\/linkedin.com\/in\/acokaj\/","https:\/\/x.com\/https:\/\/twitter.com\/acokaj","https:\/\/youtube.com\/channel\/UCWHTIr21i1vLKsLzVv1TM-w"]}]}},"_links":{"self":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts\/37306","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/comments?post=37306"}],"version-history":[{"count":0,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts\/37306\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/media\/37307"}],"wp:attachment":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/media?parent=37306"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/categories?post=37306"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/tags?post=37306"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}