{"id":37312,"date":"2019-01-21T00:27:57","date_gmt":"2019-01-20T23:27:57","guid":{"rendered":"http:\/\/www.fjala.info\/?p=37312"},"modified":"2019-01-21T00:32:49","modified_gmt":"2019-01-20T23:32:49","slug":"ne-biblioteken-marin-barleti-ne-shkoder-u-promovua-romani-i-debuari-i-vilson-culaj","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/ne-biblioteken-marin-barleti-ne-shkoder-u-promovua-romani-i-debuari-i-vilson-culaj\/","title":{"rendered":"N\u00cb BIBLIOTEK\u00cbN “MARIN BARLETI” N\u00cb SHKOD\u00cbR, U PROMOVUA ROMANI “I D\u00cbBUARI” I VILSON CULAJ"},"content":{"rendered":"

Shkruan: Lek\u00eb MRIJAJ<\/strong>, Shkod\u00ebr<\/em>, 19 janar 2019<\/em><\/p>\n

Shkrimtari nga Klina, Vilson Culaj<\/strong>, edhe pas pothuajse p\u00ebrmbi tri vite e gjysm\u00eb t\u00eb botimit t\u00eb romanit t\u00eb tij, me 19 janar 2018, p\u00ebr her\u00eb t\u00eb dyt\u00eb, (pas Prishtin\u00ebs), ka promovuar romanin e tij n\u00eb Bibliotek\u0113n e Qytetit \u201cMarin Barleti\u201d n\u00eb Shkod\u00ebr. N\u00eb promovimin e djesh\u00ebm mor\u00ebn pjes\u00eb adhurues t\u00eb artit, bashk\u0113puntor, miq dhe dashamir\u00ebs t\u00eb shkrimtarit, autoritete t\u00eb tjera t\u00eb letrave t\u00eb ardhur nga t\u00eb gjitha viset Shqiptare (Tirana, Prishtina, Klina, Peja, Gjakova, Mirdita e Mal\u00ebsia) p\u00ebr t\u00eb marr\u00ea pjes\u00eb n\u00eb k\u00ebt\u00eb event promovimi. Nj\u00ebkoh\u00ebsisht mori pjes\u00eb edhe studiuesi shqiptar, kleriku i Kish\u00ebs Katolike Shqiptare, don Nik\u00eb Ukgjini. Qe n\u00eb fillim nisi me fjal\u00ebt e drejtorit t\u00eb bibliotek\u00ebs “Marin Barleti” i cili n\u00eb mes tjerash foli p\u00ebr biografin e kompletuar t\u00eb autorit Culaj. Eventi n\u00eb fjal\u00eb ishte i p\u00ebrb\u00ebr\u00eb nga nj\u00eb panel i ngusht\u00eb artdash\u00ebs prej: Don Nosh Gjolaj, prof. Ndue Dedaj, veprimtari Gjon Krasniqi njiherit “Nderi i Qarkut t\u00eb Lezh\u00ebs-2013”, Eduard Frrokaj, kritik letrar e Vilson Culaj, autori i librit.<\/p>\n

P\u00ebr vlerat e romanit \u201cI D\u00ebbuari\u201d, kan\u00eb referuar, prof. Ndue Dedaj, i cili tha se romani i par\u00eb i autorit Vilson Culaj, poet dhe prozator nga Kosova, me titullin intrigues i \u201cI D\u00ebbuari\u201d \u00ebsht\u00eb sa dram\u00eb e fatit t\u00eb individit n\u00eb shoq\u00ebrin\u00eb shqiptare, aq dhe enciklopedi e historis\u00eb. Vepra ka dy adresime kohore, bashk\u00ebsin\u00eb ku l\u00ebviz personazhi kryesor Ademi, q\u00eb m\u00eb pas do t\u00eb thirret Gjon, dhe periudh\u00ebn e P\u00ebrlindjes komb\u00ebtare, sakt\u00ebsisht vitin 1908, q\u00eb jepet p\u00ebrmes kronik\u00ebs s\u00eb At Antonio Belushit, por q\u00eb n\u00eb thelb rrok gjith\u00eb gjysm\u00ebn e dyt\u00eb t\u00eb mij\u00ebvje\u00e7arit t\u00eb dyt\u00eb. Vepra \u00ebsht\u00eb komplekse p\u00ebr nga nd\u00ebrtimi dhe e v\u00ebllimshme p\u00ebr nga l\u00ebnda, ajo shpalohet n\u00eb 430 faqe, duke ndjekur fatin e personazhit kryesor n\u00eb ve\u00e7anti dhe t\u00eb shqiptarit n\u00eb t\u00ebr\u00ebsi. Autori e ka rrethuar Ademin me personazhe t\u00eb tjer\u00eb, t\u00eb atin q\u00eb nuk e do i biri, mbi t\u00eb cilin sikur shkarkon p\u00ebrgjegj\u00ebsit\u00eb e historis\u00eb, duke u v\u00ebn\u00eb k\u00ebshtu n\u00eb k\u00ebrkim t\u00eb nj\u00eb ati tjet\u00ebr, q\u00eb \u00ebsht\u00eb ai qiellor, por q\u00eb tek i cili shkohet p\u00ebrmes nj\u00eb rruge t\u00eb gjat\u00eb meditimi e filozofimi. \u201cEmri im i dikursh\u00ebm ishte Adem Keka.<\/p>\n

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Jam i lindur n\u00eb nj\u00eb fshat t\u00eb Artan\u00ebs, q\u00eb t\u00eb vjetrit e quanin Gurisht\u00eb\u2026 Po t\u00eb flisja shum\u00eb p\u00ebr f\u00ebmij\u00ebrin\u00eb time t\u00eb hershme do t\u00eb ngjante si t\u00eb flisja i zhytur n\u00eb mjegull pran\u00eb nj\u00eb turme njer\u00ebzish t\u00eb cil\u00ebve nuk ua sheh fytyrat. Me th\u00ebn\u00eb t\u00eb drejt\u00ebn pak mbaj mend nga ajo. Dhe f\u00ebmija pa ndonj\u00eb f\u00ebmij\u00ebri kushedi, ndjek shpres\u00ebdh\u00ebn\u00ebsit e njer\u00ebzimit, si Martin Luter King, un\u00eb kam nj\u00eb \u00ebnd\u00ebrr\u201d. K\u00ebshtu nis rr\u00ebfimi i k\u00ebtij romani, duke sjell\u00eb para lexuesit nj\u00eb bot\u00eb njer\u00ebzore komplekse n\u00eb lirin\u00eb e vet. Autori na ka dh\u00ebn\u00eb nj\u00eb t\u00eb ri n\u00eb rrug\u00ebn e tij t\u00eb formimit kulturor e intelektual, si rezultat i guximit t\u00eb tij p\u00ebr t\u2019u p\u00ebrballur me t\u00eb shkuar\u00ebn, \u00e7ka rrall\u00eb ndodh mes njer\u00ebzish, t\u00eb cil\u00ebt p\u00ebrgjith\u00ebsisht kan\u00eb prirjen p\u00ebr t\u00eb mos e prekur t\u00eb kaluar\u00ebn si nj\u00eb tabu, apo ve\u00e7 p\u00ebr ta glorifikuar e mbuluar at\u00eb. P\u00ebrkundrazi, Ademi e sheh at\u00eb si t\u00eb pakryer, apo th\u00ebn\u00eb ndryshe, si nj\u00eb nd\u00ebrkallje n\u00eb t\u00eb sotmen.<\/p>\n

Tri jan\u00eb kahjet e protagonistit, njohja e vetvetes, takimi me gjurm\u00ebn e t\u00eb par\u00ebve dhe ngadhnjimi mbi vuajtjen, q\u00eb p\u00ebrcaktojn\u00eb dhe tri pjes\u00ebt e romanit, q\u00eb nd\u00ebrlidh organikisht t\u00eb djeshmen, t\u00eb tashm\u00ebn dhe t\u00eb ardhmen. Ky \u00ebsht\u00eb dhe gjyqi i nj\u00eb epoke, asaj t\u00eb mesjet\u00ebs. Veprimi i romanit, me nj\u00eb g\u00ebrshetim t\u00eb koh\u00ebve, ng\u00ebrthen gjith\u00eb hap\u00ebsir\u00ebn shqiptare, nga Lugu i Drinit n\u00eb Breg t\u00eb Bun\u00ebs etj. Romani kalon n\u00ebp\u00ebr trajektoren: rr\u00ebnj\u00eb katolike, laramanizim \u2013 konvertim n\u00eb fen\u00eb myslimane dhe kthimi s\u00ebrish te rr\u00ebnj\u00ebt i protagonistit, q\u00eb e ka b\u00ebr\u00eb k\u00ebt\u00eb zgjedhje nga vetja dhe nga kurr\u00ebfar\u00eb shtyse tjet\u00ebr. Shkrimtari ndjek zemr\u00ebn, logjik\u00ebn e let\u00ebrsis\u00eb, krijimit dhe jo traktatet politike q\u00eb b\u00ebjn\u00eb kompromise, si rastin para disa vitesh kur n\u00eb Kushtetut\u00ebn e Europ\u00ebs nuk u pranua t\u00eb shkruhej q\u00eb rr\u00ebnj\u00ebt e saj kishin qen\u00eb t\u00eb krisht\u00ebra.<\/p>\n

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Ademi \u2013 Gjon, pas nj\u00eb rrug\u00ebtimi t\u00eb gjat\u00eb n\u00ebp\u00ebr auditoret universitare prishtinase, tashm\u00eb \u00ebsht\u00eb n\u00eb Austri n\u00eb m\u00ebrgim dhe kujton luft\u00ebn e tij t\u00eb jet\u00ebs. \u201cEmri im po p\u00ebrfolej edhe n\u00eb rrethet miq\u00ebsore e t\u00eb krushqis\u00eb si djaloshi kryene\u00e7 me ide t\u00eb reja, i cili nuk respektonte tradit\u00ebn, as familjen, as fqinj\u00ebt, as mosh\u00ebn, kinse un\u00eb isha b\u00ebr\u00eb k\u00ebrc\u00ebnim p\u00ebr sistemin e tyre rigjid t\u00eb t\u00eb jetuarit\u201d (f. 47); \u201cme nj\u00eb fjal\u00eb kisha shpallur luft\u00eb me rrethin q\u00eb m\u00eb kishte lindur e rritur\u2026 n\u00eb sh\u00ebrbim t\u00eb ardhm\u00ebris\u00eb sime\u201d. N\u00eb t\u00eb v\u00ebrtet\u00eb, me shuarjen e Hall\u00eb Fan\u00ebs \u201ckishte vdekur dhe gjurma e jet\u00ebs sime n\u00eb at\u00eb vend\u201d. \u201cIsha ende i ri n\u00eb bot\u00ebn e vjet\u00ebr\u201d (f. 269) jan\u00eb disa nga referencat ideore-estetike t\u00eb heroit letrar. Prozatori Culaj rr\u00ebfen gjat\u00eb, t\u00eb sotmen dhe t\u00eb djeshmen, p\u00ebrshkruan e ravij\u00ebzon portrete njer\u00ebzore, zbulon flet\u00eb pas flete e dat\u00eb pas date jo vet\u00ebm ngjarjet dramatike t\u00eb mal\u00ebsor\u00ebve n\u00eb dekad\u00ebn e par\u00eb t\u00eb shekullit XX, por dhe filozofin\u00eb e ekzistenc\u00ebs dhe qendres\u00ebs historike shqiptare. Xheto Keka, prij\u00ebsi i mal\u00ebsor\u00ebve, paraardh\u00ebsi i Ademit-Gjon, \u00ebsht\u00eb nj\u00eb hero i epok\u00ebs s\u00eb Rilindj\u00ebs Komb\u00ebtare, nj\u00eb martir i pashembullt i qendres\u00ebs. Ai \u00ebsht\u00eb sh\u00ebmb\u00eblles\u00eb e Ded\u00eb Gjo Lulit, Azem Galic\u00ebs, Elez Isufit, \u00c7er\u00e7iz Topullit etj. Kurse At Gjini \u00ebsht\u00eb frym\u00ebzuesi shpirt\u00ebror i kryengritjeve, nj\u00ebsoj kapelani i ushtrive mal\u00ebsore luftuese p\u00ebr trojet.<\/p>\n

N\u00eb roman l\u00ebvizin si n\u00eb nj\u00eb teat\u00ebr dramatik heronjt\u00eb, ngjarjet, tradhtit\u00eb, arm\u00ebt, hilet, pabesit\u00eb. Perandoria turke n\u00eb shuarje \u00ebsht\u00eb m\u00eb josh\u00ebse se kurr\u00eb me favore, por dhe m\u00eb agresive se kurr\u00eb, pa dashur t\u2019ia dinte se tashm\u00eb ora e saj kishte ngecur. Ky sfond ndeshjesh \u00ebsht\u00eb dh\u00ebn\u00eb q\u00ebllimisht nga autori, p\u00ebr t\u00eb p\u00ebrligjur luft\u00ebn e heshtur q\u00eb i duhet t\u00eb b\u00ebj\u00eb djaloshit student p\u00ebr t\u2019u kthyer n\u00eb rr\u00ebnj\u00ebt e t\u00eb par\u00ebve. Ai nuk mund ta b\u00ebj\u00eb ket\u00eb, pa iu projektuar parasysh ajo q\u00eb ka ndodhur nj\u00ebqind vite m\u00eb par\u00eb, kur m\u00eb n\u00eb fund paraardh\u00ebsit e tij po ia dilnin t\u00eb mbillnin ABC-n\u00eb, t\u00eb luftonin p\u00ebr Pavar\u00ebsin\u00eb dhe t\u00eb t\u00eb krijonin shtetin e tyre. K\u00ebshtu, personazhi yn\u00eb rilind shpirt\u00ebrisht dhe kulturalisht n\u00eb sfondin e Rilindjes Komb\u00ebtare. Heroi i romanit nuk ka asgj\u00eb me besimin mysliman, n\u00eb t\u00eb cilin \u00ebsht\u00eb gjendur dhe vet\u00eb, por me historin\u00eb q\u00eb e ka konvertuar n\u00eb nj\u00eb besim t\u00eb ndrysh\u00ebm nga ai i rr\u00ebnj\u00ebve. Ai nuk \u00ebsht\u00eb masovik, tribun, nuk th\u00ebrret q\u00eb ta ndjekin dhe t\u00eb tjer\u00ebt n\u00eb shkuarjen drejt rr\u00ebnj\u00ebve, thjesht\u00eb ai ndjek fatin e vet dhe \u00ebsht\u00eb i vendosur t\u2019i shkoj\u00eb n\u00eb fund q\u00ebllimit t\u00eb tij. Kjo e b\u00ebn origjinal v\u00ebshtrimin e autorit. Idet\u00eb e tij nuk jan\u00eb revolucionare, p\u00ebrmbys\u00ebse, por vizionare.<\/p>\n

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Ai udh\u00ebhiqet nga et\u00ebrit shpirt\u00ebror\u00eb t\u00eb kish\u00ebs, t\u00eb vjet\u00ebr dhe t\u00eb rinj, si frym\u00eb hyjnore. Natyrisht q\u00eb ai ka plot p\u00ebrjetime, q\u00eb nuk e l\u00ebn\u00eb t\u00eb qet\u00eb, si kur \u00ebsht\u00eb n\u00eb Lugun e Drinit, si kur \u00ebsht\u00eb n\u00eb Prishtin\u00eb, apo n\u00eb Alpet e Zvicr\u00ebs. Ai filozofon pa prer\u00eb mbi mitet e Ballkanit, tjet\u00ebrsimin fetar t\u00eb popullit t\u00eb vet, duke e par\u00eb kryekrejet k\u00ebt\u00eb tek profili i t\u00eb atit. Kjo nuk \u00ebsht\u00eb asesi nj\u00eb luft\u00eb et\u00ebr \u2013 bij, nga moskuptimi mes brezave, por p\u00ebr di\u00e7ka q\u00eb ka ndryshuar rr\u00ebnj\u00ebt e tij, q\u00eb autori i identifikon me besimin e krishter\u00eb. Ai e ka kuptuar k\u00ebt\u00eb dhe duke u rr\u00ebfyer para bot\u00ebs vihet n\u00eb k\u00ebrkim t\u00eb dashuris\u00eb q\u00eb i mungonte, si vetvete dhe jo si pishtarndez\u00ebs i njer\u00ebzimit p\u00ebr kthimin kah rr\u00ebnj\u00ebt. \u201cNdoshta dikush mund t\u00eb m\u00eb quaje \u201cI D\u00ebbuari\u201d, por un\u00eb lirisht mund t\u00eb them se isha njeriu q\u00eb e k\u00ebrkova Zotin dhe e gjeta brenda zemr\u00ebs sime\u201d. Ky \u00ebsht\u00eb raporti i individit me besimin, me historin\u00eb, me qenien dhe jo ai i kolektivit. Kjo ve\u00e7an\u00ebsi filozofike e b\u00ebn k\u00ebt\u00eb roman befasues dhe t\u00ebrheq\u00ebs. Ai tund vet\u00ebm kamban\u00ebn e fatit t\u00eb tij dhe \u00ebsht\u00eb i lumtur q\u00eb e ka arritur k\u00ebt\u00eb mes shum\u00eb sprovash jet\u00ebsore. Studenti i universitetit t\u00eb Prishtin\u00ebs ka trokitur n\u00eb bashk\u00ebsin\u00eb e re ku askush nuk e njeh, ndaj dhe kurreshtja ndaj tij \u00ebsht\u00eb shtuar: \u201cJo rrall\u00eb pyesnin me habi p\u00ebr njeriun q\u00eb s\u2019e kishin par\u00eb kurr\u00eb n\u00eb tempullin e tyre\u201d, tempull q\u00eb m\u00eb pas do t\u00eb b\u00ebhej dhe i atij. \u201cLarg syve dhe intrigave t\u00eb bot\u00ebs ndiqja \u00e7do jav\u00eb mesh\u00ebn e shenjt\u00eb dhe Kish\u00ebn, deri sa t\u00eb vinjte \u00e7ast q\u00eb t\u00eb b\u00ebhesha edhe gjymtyr\u00eb e saj.\u201d<\/p>\n

Por kudo ka udh\u00ebrr\u00ebfyes dhe studenti ka si t\u00eb till\u00eb nunin e tij, nj\u00eb prift t\u00eb ditur, i \u201ccili fjal\u00ebn e Zotit kurr\u00eb s\u2019e merrte si varg apo shkronj\u00eb rabin\u00ebsh, priftash, hoxhallar\u00ebsh, apo skrib\u00eb tempujsh, por si ligj t\u00eb shkruar n\u00eb zem\u00ebr\u201d. \u201cAsnj\u00ebher\u00eb s\u2019e kisha t\u00eb d\u00ebgjuar t\u00eb fliste keq p\u00ebr njer\u00ebzit e religjionit tjet\u00ebr, p\u00ebrkundrazi ishte ur\u00eb afrimi, sepse kishte dhe shpirt artisti\u201d. (f. 297.) P\u00ebrndryshe At Noshi \u00ebsht\u00eb At Gjini i pas nj\u00ebqind viteve. Autori le t\u00eb kuptohet se i gjith\u00eb formimi dhe kthjellimi i Gjon Kek\u00ebs kishte ardhur pas takimit me Bibl\u00ebn. Dhe pas k\u00ebsaj kishte filluar nj\u00eb p\u00ebrballje n\u00eb nd\u00ebrgjegj\u00ebn e tij, mes \u201cbabait tok\u00ebsor q\u00eb s\u2019m\u00eb kishte dashur kurr\u00eb dhe krijuesit qiellor, i cili po m\u00eb afronte dashuri pa kushte\u201d. Deviza e tij \u00ebsht\u00eb se sot duhet nj\u00eb tjet\u00ebr qasje ndaj progresit, p\u00ebrderisa gabimisht apo padrejt\u00ebsisht \u201cNjeriu harron t\u00eb kaluar\u00ebn, merret me t\u00eb ardhmen, pa pasur t\u00eb tashme\u201d. (f. 243). Romani \u00ebsht\u00eb i mbushur me persiatje t\u00eb shumta filozofike, q\u00eb burojn\u00eb nga formimi, kultura dhe erudicioni i lakmuesh\u00ebm i autorit, poetit dhe romancierit Vilson Culaj, q\u00eb njeh mir\u00eb m\u00ebsimet biblike dhe filozof\u00ebt e ndrysh\u00ebm t\u00eb shekujve. Ai shkruan: \u201cE madhe \u00ebsht\u00eb ora e kujtes\u00ebs.<\/p>\n

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Sa e madhe dhe e frikshme \u00ebsht\u00eb kjo dhurat\u00eb!\u201d \u00cbsht\u00eb gjithnj\u00eb ai, personazhi i tij, i m\u00ebrguar n\u00eb Austri, n\u00eb ngroht\u00ebsin\u00eb e familjes, gruas fisnike Gjina dhe djalit engj\u00ebllor Semi, por dhe t\u00eb Zotit, q\u00eb ia fshin larg\u00ebsit\u00eb me veten dhe njer\u00ebzit. I duhet v\u00ebn\u00eb mendja k\u00ebtij filozofi nga lexuesi, pasi fjal\u00eb pas fjale ai zbulon kredon e tij jo aq t\u00eb zakont\u00eb: \u201cO sa her\u00eb kam qar\u00eb p\u00ebr njer\u00ebzit q\u00eb nuk ishin t\u00eb denj\u00eb p\u00ebr t\u00eb qar\u00eb p\u00ebr ta?\u201d Autori th\u00ebrret n\u00eb ndihm\u00eb filozof\u00ebt dhe psikolog\u00ebt e shquar, kur k\u00ebrkon t\u00eb shpjegoj\u00eb bot\u00ebn dhe kur k\u00ebrkon t\u00eb dep\u00ebrtoj\u00eb brenda vetes apo n\u00eb shtjellat e njeriut, n\u00eb t\u00eb cilin ai beson. Nj\u00eb nga adresat e pashqitshme t\u00eb romanit \u00ebsht\u00eb Prishtina, ky personazhi yn\u00eb qendron, mediton, shpreson, iken n\u00ebp\u00ebr Europ\u00eb dhe kthehet p\u00ebrs\u00ebri. Ai vuan n\u00eb f\u00ebmij\u00ebri, p\u00ebrpiqet t\u00eb ec\u00eb, t\u00eb ngjitet, t\u00eb sfidoj\u00eb, ta p\u00ebrmbush\u00eb \u00ebndrr\u00ebn, sprovon pa ndar\u00eb, jo t\u00eb gjitha betejat jet\u00ebsore i fiton, por nuk epet.<\/p>\n

Guxon p\u00ebrs\u00ebri, p\u00ebrher\u00eb e m\u00eb shum\u00eb i mbushur me besimin n\u00eb jet\u00ebn dhe t\u00eb nes\u00ebrmen. Autori sikur don t\u00eb na thot\u00eb ky \u00ebsht\u00eb fati i shqiptarit n\u00eb kap\u00ebrcyll t\u00eb shekullit XX dhe fillimet e mij\u00ebvje\u00e7arit t\u00eb ri. Dhe k\u00ebt\u00eb e b\u00ebn pa duk, por njer\u00ebzisht dhe mundimsh\u00ebm n\u00eb sh\u00ebmb\u00ebllim t\u00eb Jezusit. \u201cSfidat e jet\u00ebs p\u00ebr mua nuk kishin t\u00eb sosur\u2026sa lindte nj\u00eb g\u00ebzim i ri, shtohej nj\u00eb breng\u00eb e pik\u00ebllim tjet\u00ebr\u201d, shprehet Gjoni student, q\u00eb rr\u00ebfen rrug\u00ebtimin e tij jet\u00ebsor pand\u00ebrprer\u00eb, si t\u00eb jet\u00eb nj\u00eb bard i koh\u00ebs. Romani \u00ebsht\u00eb ai vet\u00eb, filozofia e tij, domethen\u00eb njeriu i k\u00ebsaj kohe, q\u00eb e ka t\u00ebrhequr pas vetes p\u00ebr ta ndri\u00e7uar m\u00eb mir\u00eb gjith\u00eb epok\u00ebn e shkuar q\u00eb nga moti i madh, tha n\u00eb fund t\u00eb kumtes\u00ebs s\u00eb tij prof. Ndue Marku. (kumtesa \u00ebsht\u00eb e botuar n\u00eb gazet\u00ebn \u201cPANORAMA\u201d<\/p>\n

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Nd\u00ebrsa Eduard Frrokaj, n\u00eb kumtes\u00ebn e tij, veq tjerash tha se po i permend disa nga kritik\u00ebt letrar t\u00eb cil\u00ebt e vler\u00ebsuan tej\u00ebt lart\u00eb romanin e autorit t\u00eb librit “I D\u00ebbuari” pik\u00ebrisht ai e p\u00ebrmendi kritikun e mir\u00ebnjohur letrar prof. Pr\u00ebnd Buzhal\u00ebn i cili kishte th\u00ebn\u00eb se: ” Po e them pa ndonje ndikim subjektiv se romani ,, I D\u00ebbuari ,, \u00ebsht\u00eb nd\u00ebr romanet m\u00eb t\u00eb mira n\u00eb ket\u00eb dhjet\u00ebvje\u00e7ar, i botuar n\u00eb aureolen shqiptare”. Prof. Fahredin Shehu, “Nuk po i b\u00ebj Apologji Vilsonit. Por Vilsoni ta krijon imazhin e nj\u00eb Eseni t\u00eb koh\u00ebs s\u00eb Krishtit q\u00eb nga “I D\u00ebbuari” t\u00eb shnd\u00ebrrohet n\u00eb t\u00eb ,, Izoluarin ,, sepse p\u00ebrderisa nj\u00eb Kinez merr Nobelin p\u00ebr let\u00ebrsi duke na treguar se si mbillet orizi n\u00eb Kin\u00eb, ne Nobelistin e kemi para sysh\u00eb, vet\u00ebm se duhet m\u00eb shum\u00eb trajtim, vemendje, shqyrtim, dhe m\u00eb shum\u00eb respekt p\u00ebr k\u00ebt\u00eb krijues t\u00eb talentuar”. Violeta Allmu\u00e7a: “Kritike dhe recensente e librit: “Them pa asnj\u00eb dilem\u00eb se romani ,, I D\u00ebbuari ,, \u00ebsht\u00eb proza m\u00eb e p\u00ebrkryer q\u00eb e kam lexuar ndonj\u00ebhere nga shkrimtaret shqiptar t\u00eb Kosoves, dhe se Vilsoni \u00ebsht\u00eb e ardhmja e proz\u00ebs shqiptare”.<\/p>\n

Prof. Maxhun Osmanaj: “Shkrimet e Vilsonit ta krijojne imazhin e t\u00eb shkruarit te stilit Ernest Koliqian dhe Anton Pashkian por gjithmon\u00eb duke ruajtur indiviualitetin dhe origjinalitetin e tij krijues”. Prof. Ndue Dedaj: “Romani i \u201cD\u00ebbuari\u201d \u00ebsht\u00eb sa dram\u00eb e fatit t\u00eb individit n\u00eb shoq\u00ebrin\u00eb shqiptare, aq dhe enciklopedi e historis\u00eb. Veprimi i romanit, me nj\u00eb g\u00ebrshetim t\u00eb koh\u00ebve, ng\u00ebrthen gjith\u00eb hap\u00ebsir\u00ebn shqiptare, nga Lugu i Drinit n\u00eb Breg t\u00eb Bun\u00ebs etj. Culaj rr\u00ebfen ngjarjet dramatike t\u00eb mal\u00ebsor\u00ebve n\u00eb dekad\u00ebn e par\u00eb t\u00eb shekullit XX, por dhe filozofin\u00eb e ekzistenc\u00ebs dhe qendres\u00ebs historike shqiptare. Por mbi t\u00eb gjitha ky \u00ebsht\u00eb roman i jet\u00ebs, optimizmit, faljes, shprese, e dashuris\u00eb por edhe e artit t\u00eb mbijetes\u00ebs. Mbit e gjitha \u00ebsht\u00eb romani p\u00ebr njeriun” tha m\u00eb n\u00eb fund Eduard Frrokaj. Me nga nj\u00eb fjal\u00eb rasti u paraqit\u00ebn, don Nosh Gjolaj, i cili me fjal\u00eb tjera duke e njohur mir\u00eb e mir\u00eb autorin e k\u00ebtij libri e perg\u00ebzoj z. Culaj, duke i deshiruar suksese n\u00eb l\u00ebmin e tij.<\/p>\n

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Ndersa z. Gjon Krasniqi, veprimtar i kauz\u00ebs komb\u00ebtare n\u00eb Zvic\u00ebrr, ish-ushtar i U\u00c7K-s\u00eb e “NDERI I QARKUT T\u00cb LEZH\u00cbS-2013”, tha se p\u00ebrurimi i librit t\u00eb z. Culajt, na ka bashkuar sot mu n\u00eb zemer t\u00eb qytetit legjendar t\u00eb Gencit ton\u00eb famoz. Ndaj n\u00eb vazhdim t\u00eb fjal\u00ebs z. Krasniqi, potencoj duke th\u00ebn\u00eb se jam nj\u00eb bashkatdhetar i modest i z. Culaj, ku fati dhe disfati me ka regj\u00eb, e un\u00eb tamam si i debuar nga Kosova dhe emigruar ne shtetin Helvetic, kam mbajt me vete v\u00ebshtiresit pergjith\u00ebsit dhe problemet t\u00eb tjera politike t\u00eb regjimit t\u00eb eg\u00ebr totalitar e okupues q\u00eb kurr se kemi deshiruar n\u00eb jet\u00ebn ton\u00eb.<\/p>\n

E kam lexuar librin e z. Culaj, pik\u00ebrisht aty kam verejtur mendime q\u00eb m\u00eb shtyjn me meditue ku thot\u00eb, fjala jote dhuron k\u00ebnaq\u00ebsi, dashuria ndaj jet\u00ebs, fjal\u00ebs themel, dashurin ndaj t\u00eb v\u00ebrtet\u00ebs, adhurimi ndaj atdheut, entuziazmi ndaj librit q\u00eb jan\u00eb trinititeti, q\u00eb me koh\u00eb m\u00eb kan\u00eb ra n\u00eb sy. Nj\u00ebkoh\u00ebsisht aty mbeshtetet edhe origjinaliteti i z. Culajt ku her\u00eb-her\u00eb edhe sarkastika e ironia perputhen me th\u00ebnje \u201cI qeshem bot\u00ebs pasi q\u00eb s\u2019kam ma lot\u201d! Vilson i \u00e7muar prejardhja e juaj nuk e b\u00ebn fisnik individin, \u00ebsht\u00eb individi q\u00eb e fisnik\u00ebron prejardhjen. Ndaj nuk mund te themi nga sot qe qyteti i Klin\u00ebs \u00ebsht\u00eb i vog\u00ebl kur ka njer\u00ebz t\u00eb m\u00ebdhenj tha n\u00eb fund t\u00eb fjal\u00ebs z. Krasniqi.<\/p>\n

\"\"<\/p>\n

Edhe shkrimtari dr. Anton Gjurav\u00e7aj, konstatoi se romani n\u00eb fjal\u00eb \u00ebsht\u00eb nj\u00eb roman me vlera tipike e moderne me nj\u00eb mozaik t\u00eb \u00e7muar p\u00ebr let\u00ebrsin\u00eb shqipe nder breza, e q\u00eb e z\u00eb vendin e tij t\u00eb merituar n\u00eb rikthim e kerkim t\u00eb drejt\u00ebs s\u00eb vetvet\u00ebs.<\/p>\n

T\u00eb gjith\u00eb t\u00eb pranishmit me nj\u00eb fal\u00ebnderim i ka persh\u00ebndetur shkrimtari, Vilson Culaj, i cili p\u00ebr k\u00ebt\u00eb organizim t\u00eb k\u00ebtij eventi me nj\u00eb fjal\u00eb e ka fal\u00ebnderuar prof. Gjovalin Quni, drejtor i Bibliotek\u00ebs s\u00eb Qytetit “Marin Barleti” Shkod\u00ebr dhe t\u00eb gjith\u00eb t\u00eb tjer\u00ebt n\u00eb k\u00ebt\u00eb promovim, i cili edhe n\u00eb fund ua dhuroi t\u00eb gjith\u00eb t\u00eb pranishm\u00ebve nga nj\u00eb roman.<\/p>\n

N\u00eb fund u shtrua nj\u00eb koktej rasti dhe vazhduan biseda t\u00eb ngrohta.
\nRomani ” I D\u00cbBUARI”, \u00ebsht\u00eb i botuar n\u00eb \u201cROZAFA\u201d n\u00eb shtypshkronj\u00ebn \u201cLENA GRAFIK\u201d \u2013 ISBN 978-9951-02-271-2, i protokoluar n\u00eb Bibliotek\u00ebn Komb\u00ebtare \u201cPjet\u00ebr Bogdani\u201d n\u00eb Prishtin\u00eb dhe gjendet n\u00eb disa nga librarit e t\u00eb dy kryeqyteteve, asaj t\u00eb Tiran\u00ebs e Prishtin\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

Shkruan: Lek\u00eb MRIJAJ, Shkod\u00ebr, 19 janar 2019 Shkrimtari nga Klina, Vilson Culaj, edhe pas pothuajse p\u00ebrmbi tri vite e gjysm\u00eb t\u00eb botimit t\u00eb romanit t\u00eb tij, me 19 janar 2018, p\u00ebr her\u00eb t\u00eb dyt\u00eb, (pas Prishtin\u00ebs), ka promovuar romanin e tij n\u00eb Bibliotek\u0113n e Qytetit \u201cMarin Barleti\u201d n\u00eb Shkod\u00ebr. N\u00eb promovimin e djesh\u00ebm mor\u00ebn pjes\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":37314,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,8,11],"tags":[],"class_list":["post-37312","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-letersi","category-roman"],"yoast_head":"\nN\u00cb BIBLIOTEK\u00cbN "MARIN BARLETI" N\u00cb SHKOD\u00cbR, U PROMOVUA ROMANI "I D\u00cbBUARI" I VILSON CULAJ - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/ne-biblioteken-marin-barleti-ne-shkoder-u-promovua-romani-i-debuari-i-vilson-culaj\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"N\u00cb BIBLIOTEK\u00cbN "MARIN BARLETI" N\u00cb SHKOD\u00cbR, U PROMOVUA ROMANI "I D\u00cbBUARI" I VILSON CULAJ - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Shkruan: Lek\u00eb MRIJAJ, Shkod\u00ebr, 19 janar 2019 Shkrimtari nga Klina, Vilson Culaj, edhe pas pothuajse p\u00ebrmbi tri vite e gjysm\u00eb t\u00eb botimit t\u00eb romanit t\u00eb tij, me 19 janar 2018, p\u00ebr her\u00eb t\u00eb dyt\u00eb, (pas Prishtin\u00ebs), ka promovuar romanin e tij n\u00eb Bibliotek\u0113n e Qytetit \u201cMarin Barleti\u201d n\u00eb Shkod\u00ebr. 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