{"id":37649,"date":"2019-01-28T15:18:00","date_gmt":"2019-01-28T14:18:00","guid":{"rendered":"http:\/\/www.fjala.info\/?p=37649"},"modified":"2019-01-28T15:18:00","modified_gmt":"2019-01-28T14:18:00","slug":"korrektesia-politike","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/korrektesia-politike\/","title":{"rendered":"Korrekt\u00ebsia politike"},"content":{"rendered":"

Nga Blerta Haxhiaj<\/strong><\/p>\n

Debatet rreth korrekt\u00ebsis\u00eb politike shpeshher\u00eb prodhojn\u00eb elemente se si nuk ekziston frika e ngritjes s\u00eb normave q\u00eb pengojn\u00eb shprehjen e atyre normave dhe oponentet e tyre q\u00eb japin mjetet q\u00eb p\u00ebrforcojn\u00eb heshtjen politike. A \u00ebsht\u00eb korrekt\u00ebsia politike nj\u00eb mit? Mund t\u00eb duket e \u00e7uditshme q\u00eb disa kan\u00eb dyshuar n\u00ebse korrekt\u00ebsia politike ekziston fare, t\u00eb pakt\u00ebn n\u00eb nj\u00eb mas\u00eb t\u00eb konsiderueshme. Por shkrimtar\u00ebt n\u00eb t\u00eb v\u00ebrtet\u00eb kan\u00eb shprehur dy lloje dyshimi p\u00ebrgjat\u00eb k\u00ebtyre linjave. Nj\u00ebra \u00ebsht\u00eb mohimi se ka raste t\u00eb r\u00ebnd\u00ebsishme shoq\u00ebrore t\u00eb fjalimit publik q\u00eb po formohen, po mohohet se fjalimi publik n\u00eb lidhje me rac\u00ebn ose gjinin\u00eb duke th\u00ebn\u00eb se \u00ebsht\u00eb subjekt i normave anti-margjinalizuese n\u00eb ndonj\u00eb mas\u00eb t\u00eb konsiderueshme. <\/p>\n

Forma tjet\u00ebr q\u00eb mohon, \u00ebsht\u00eb t\u00eb k\u00ebmb\u00ebngul\u00eb q\u00eb ndon\u00ebse me t\u00eb v\u00ebrtet\u00eb ka norma q\u00eb e informojn\u00eb k\u00ebt\u00eb diskurs, k\u00ebto nuk jan\u00eb t\u00eb motivuara nga llojet e shqet\u00ebsimeve q\u00eb paraqiten, del se “korrekt\u00ebsia politike” \u00ebsht\u00eb vet\u00ebm lufta neutrale p\u00ebr t\u00eb v\u00ebrtet\u00ebn dhe drejt\u00ebsin\u00eb. Korrekt\u00ebsia politike \u2014 \u00ebsht\u00eb nj\u00eb lloj kodi, e cila \u00ebsht\u00eb projektuar p\u00ebr t\u00eb eliminuar \u00e7do lloj shenj\u00eb t\u00eb diskriminimit. P\u00ebr shkak t\u00eb rrethanave ekstreme, shum\u00eb familje t\u00eb suksesshme thjesht nuk do t\u00eb tolerojn\u00eb f\u00ebmij\u00ebt q\u00eb t\u00eb shkojn\u00eb keq n\u00eb shkoll\u00eb (e l\u00ebre t\u00eb mos mbarojn\u00eb at\u00eb), duke marr\u00eb vendime t\u00eb gabuara ose duke d\u00ebshtuar n\u00eb pun\u00eb. Por shum\u00eb nga t\u00eb nj\u00ebjt\u00ebt njer\u00ebz hezitojn\u00eb t’i pohojn\u00eb k\u00ebto si norma publike ose t\u00eb l\u00ebshojn\u00eb kritika bazuar n\u00eb to, meq\u00ebn\u00ebse pohimi i normave t\u00eb tilla shpesh do t\u00eb p\u00ebrfshinte kritik\u00ebn e grupeve t\u00eb margjinalizuara. Korrekt\u00ebsia politike \u00ebsht\u00eb nj\u00eb p\u00ebrpjekje e r\u00ebnd\u00ebsishme p\u00ebr t\u00eb avancuar interesat legjitime t\u00eb grupeve t\u00eb caktuara n\u00eb sfer\u00ebn publike. <\/p>\n

Normat q\u00eb pasojn\u00eb dhe kostot e saj nuk duhet neglizhuar edhe kur ato paraqiten ne forma t\u00eb konflikteve mbi vlera tjera politike t\u00eb cilat edhe mund t\u00eb krijohen mbi baza irracionale kolektive. Klisheja \u00ebsht\u00eb se korrekt\u00ebsia politike pengon t\u00eb drejtat e liris\u00eb s\u00eb fjal\u00ebs, sikur humbja e mundshme t\u00eb jet\u00eb thjesht ekspresive, \u00e7\u00ebshtja e v\u00ebrtet\u00eb \u00ebsht\u00eb se n\u00eb filtrimin e diskursit publik korrekt\u00ebsia politike mund t\u00eb mposht\u00eb synimet tona substanciale. Si koncept korrekt\u00ebsia politike \u00ebsht\u00eb q\u00ebllimi t\u00eb vendos\u00eb normat e fjalimit t\u00eb cilat jan\u00eb mendimet e mbrojtura nga vullneti, t\u00eb margjinalizuara apo t\u00eb viktimizuara q\u00eb funksioni i tyre nga diskursi publik ngre fjalime mbi format e socializimit q\u00eb supozohet q\u00eb duhet t\u00eb evitojn\u00eb ofendimet dhe zem\u00ebrimet duke ulur ndjeshmerin\u00eb e grup\u00ebve q\u00eb i kan\u00eb krijuar ato. Korrekt\u00ebsia politike nuk lidhet vetem me zgjedhjet private q\u00eb derivojn\u00eb nga normat, nocioni nuk referon nj\u00eb moral personal t\u00eb dalluesh\u00ebm por nj\u00eb sistem i form\u00ebsuar t\u00eb diskursit publik. <\/p>\n

Normat jan\u00eb t\u00eb p\u00ebrfshira dhe n\u00eb raste t\u00eb caktuara ato shihen si pozitive m\u00eb shum\u00eb se sa komplekse ku q\u00ebllimi i fshehur \u00ebsht\u00eb t\u00eb evitoje grupe t\u00eb caktuara t\u00eb margjinalizuara apo t\u00eb zhvler\u00ebsuara sepse an\u00ebtar\u00ebt e grupeve t\u00eb caktuara nuk jan\u00eb t\u00eb p\u00ebrfaq\u00ebsuara korrekt\u00ebsisht. Ajo q\u00eb reziston n\u00eb raste t\u00eb caktuara \u00ebsht\u00eb nj\u00eb implikim i caktuar ku p\u00ebrndryshe do t\u00eb informonte diskursin publik, nj\u00eb implikim q\u00eb p\u00ebrkrah\u00ebsit e korrekt\u00ebsis\u00eb politike d\u00ebshirojn\u00eb ta eliminojn\u00eb. \u00cbsht\u00eb shum\u00eb kuptimplot\u00eb ajo q\u00eb e b\u00ebn nj\u00eb q\u00ebndrim politik t\u00eb pavlefsh\u00ebm n\u00eb qoft\u00ebse n\u00eb fakt ajo sh\u00ebrben t\u00eb promovoj\u00eb intereset e njer\u00ebzve t\u00eb caktuar dhe q\u00ebllimeve t\u00eb caktuara edhe pse k\u00ebrc\u00ebnimi i q\u00ebndrimit publik mund t\u00eb manifestohet si ofendim apo n\u00ebp\u00ebrk\u00ebmbje. Sh\u00ebnjestra e korrekt\u00ebsis\u00eb politike \u00ebsht\u00eb ofendimi n\u00eb vetvete apo k\u00ebrc\u00ebnimi ndaj nj\u00eb q\u00ebndrimi t\u00eb caktuar publikisht dhe jo interesat e p\u00ebrgjithshme t\u00eb njer\u00ebzve t\u00eb p\u00ebrfshir\u00eb. <\/p>\n

Korrekt\u00ebsia e till\u00eb tenton t\u00eb influencoj\u00eb diskursin publik dhe synon t\u00eb implikoj\u00eb njer\u00ebzit q\u00eb t\u00eb mendojn\u00eb dhe t\u00eb flasin n\u00eb kategori t\u00eb caktuara dhe terme t\u00eb caktuara. Problemet e asociuara me korrekt\u00ebsin\u00eb politike nuk duhet t\u00eb neglizhohen nga shqet\u00ebsimet p\u00ebr shqyrtim t\u00eb posa\u00e7\u00ebm. T\u00eb gjitha institucionet si t\u00eb djathtat apo t\u00eb majtat, form\u00ebsojn\u00eb argumentet duke p\u00ebrfshir\u00eb ligjen p\u00ebr shpifje dhe ligjet nd\u00ebrkomb\u00ebtare secili me profilin e tyre te barr\u00ebs dhe p\u00ebrfitimeve, mir\u00ebpo korrekt\u00ebsia politike \u00ebsht\u00eb shum\u00eb e dallueshme nga fenomene t\u00eb tilla q\u00eb gjithmon\u00eb hasen gjat\u00eb rrug\u00ebs politike dhe karrier\u00ebs politike. Q\u00ebllimet e ligjshme q\u00eb me korrekt\u00ebsi politike hidhen posht\u00eb nga kund\u00ebrshtar\u00ebt e saj sikur t\u00eb ishte nj\u00eb insistim i \u00e7uditsh\u00ebm dhe i par\u00ebnd\u00ebsish\u00ebm n\u00eb rip\u00ebrcaktimin e fjal\u00ebve ose nj\u00eb p\u00ebrpjekje e fsheht\u00eb p\u00ebr t\u00eb avancuar n\u00eb nj\u00eb ideologji duke heshtur konkurrenc\u00ebn. <\/p>\n

Moralizmi sip\u00ebrfaq\u00ebsor i korrekt\u00ebsise politike aplikohet n\u00eb ato raste ku \u2018e zeza\u2019 pushon s\u00eb q\u00ebnuri si nj\u00eb e qar\u00eb f\u00ebmije. Rruga m\u00eb e mir\u00eb p\u00ebr t\u00eb diagnostifikuar korrekt\u00ebsin\u00eb politike \u00ebsht\u00eb duke v\u00ebzhguar shqet\u00ebsimet q\u00eb jan\u00eb me shumic\u00eb d\u00ebrrmuese n\u00eb ankth p\u00ebr fyerjen e nj\u00eb grupi t\u00eb margjinalizuar historikisht. Dikush mund t\u00eb pranoj\u00eb skajet legjitime t\u00eb korrekt\u00ebsis\u00eb politike pa miratuar asnj\u00eb dhe t\u00eb gjitha pengesat n\u00eb diskursin publik. N\u00eb m\u00ebnyr\u00eb korresponduese, ne mund t’i rezistojm\u00eb shkeljeve dhe gur\u00ebve q\u00eb sugjerojn\u00eb \u00e7do gj\u00eb, shkon n\u00eb diskursin publik, nd\u00ebrsa rezistojn\u00eb simetrikisht n\u00eb p\u00ebrpjekjet p\u00ebr t\u00eb form\u00ebsuar diskursin publik. N\u00eb fund t\u00eb fundit, k\u00ebto mund t\u00eb prodhojn\u00eb kosto ose t\u00eb paraqesin rreziqe n\u00eb t\u00eb drejt\u00ebn e tyre. Dhe natyrisht \u00e7do rast i ve\u00e7ant\u00eb i korrekt\u00ebsis\u00eb politike mund t\u00eb jet\u00eb gabim i vog\u00ebl, ashtu si aplikimet individuale t\u00eb normave patriotike.<\/p>\n

Ne nuk duhet, si\u00e7 b\u00ebn Rorty n\u00eb fund t\u00eb fundit, t\u00eb harrojm\u00eb t\u00eb metat e mundshme t\u00eb korrekt\u00ebsis\u00eb politike, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb arrijm\u00eb n\u00eb nj\u00eb vler\u00ebsim t\u00eb arsyesh\u00ebm t\u00eb asaj, gjith\u00e7kaje q\u00eb ne fitojm\u00eb dhe vuajm\u00eb n\u00eb respektimin e k\u00ebtyre normave. K\u00ebto, pra, jan\u00eb q\u00ebllime legjitime p\u00ebr korrekt\u00ebsin\u00eb politike. Korrekt\u00ebsia politike n\u00eb vetvete nuk duhet t\u00eb jet\u00eb e gabuar n\u00eb aspiratat e saj themelore. Normat e korrektuara politikisht kan\u00eb nj\u00eb p\u00ebrmbajtje t\u00eb ve\u00e7ant\u00eb q\u00eb e b\u00ebn n\u00eb gjuh\u00ebn e pashmangshme dhe theksin q\u00eb bie mbi t\u00eb. Pika e normave t\u00eb tilla, \u00ebsht\u00eb t\u00eb krijoj\u00eb nj\u00eb varg paragjykimesh t\u00eb paracaktuara q\u00eb ata q\u00eb marrin pjes\u00eb n\u00eb diskursin publik pritet t\u00eb respektojn\u00eb me q\u00ebllim q\u00eb t\u00eb shmangin k\u00ebrc\u00ebnimet ndaj nj\u00eb lloj p\u00ebrparimi moral. \u00cbsht\u00eb v\u00ebn\u00eb n\u00eb pah se korrekt\u00ebsia politike ka t\u00eb b\u00ebj\u00eb me vepra dhe ndjeshm\u00ebri, jo interesat objektive t\u00eb atyre q\u00eb jan\u00eb p\u00ebrfshir\u00eb. Mund t\u00eb duket e \u00e7uditshme q\u00eb norma p\u00ebr t\u00eb evoluuar ishte ajo q\u00eb u p\u00ebrqendrua n\u00eb vepra penale dhe jo thjesht n\u00eb promovimin e \u00e7far\u00ebdo q\u00eb ishte n\u00eb interesin objektiv t\u00eb njer\u00ebzve. <\/p>\n

Por kjo \u00ebsht\u00eb p\u00ebrs\u00ebri e ngjashme me normat e tjera, si dashuria ndaj kombit. N\u00eb t\u00eb dyja rastet ekziston nj\u00eb synim themelor i promovimit t\u00eb interesave t\u00eb ndonj\u00eb subjekti, por nj\u00eb pjes\u00eb e k\u00ebsaj \u00ebsht\u00eb q\u00eb t\u00eb p\u00ebrfshij\u00eb dekurajimin e fyerjeve dhe k\u00ebrc\u00ebnimeve t\u00eb tjera ndaj statusit t\u00eb njohur publikisht t\u00eb njer\u00ebzve ose gj\u00ebrave n\u00eb fjal\u00eb. D\u00ebshtimi p\u00ebr t\u00eb pranuar vlerat n\u00eb fjal\u00eb nga mungesa e nderimit ose devijimit nga disa standarde, d\u00ebnohen, madje edhe kur ajo q\u00eb \u00ebsht\u00eb n\u00eb loj\u00eb duket sip\u00ebrfaq\u00ebsisht t\u00eb jet\u00eb vet\u00ebm simbolike. Korrekt\u00ebsia politike \u00ebsht\u00eb nj\u00eb fytyr\u00eb e nj\u00eb shqet\u00ebsimi m\u00eb t\u00eb thell\u00eb p\u00ebr t\u00eb shtypurit, t\u00eb krahasuesh\u00ebm me dimensionin e patriotizmit q\u00eb lidhet me denoncimin e fyerjeve ndaj vendi. Dilema se nuk ka asgj\u00eb t\u00eb keqe p\u00ebr t\u00eb nxitur nj\u00eb presupozim q\u00eb grupet e shtypura apo t\u00eb margjinalizuara nuk duhet t\u00eb ofendohen ose t’i n\u00ebnshtrohen diskursit q\u00eb k\u00ebrc\u00ebnon t\u00eb minoj\u00eb statusin e tyre dhe \u00ebsht\u00eb e \u00e7uditshme q\u00eb kritik\u00ebt e korrekt\u00ebsis\u00eb politike shpesh nuk duan t\u00eb pranojn\u00eb q\u00ebllimet e saj legjitime, l\u00eb hapur der\u00ebn p\u00ebr kritika t\u00eb nj\u00eb lloji t\u00eb dyt\u00eb t\u00eb zbatimin e gabuar t\u00eb normave p\u00ebrkat\u00ebse, por pavar\u00ebsisht nga d\u00ebmtimi i individ\u00ebve q\u00eb humbasin pun\u00ebn ose q\u00eb jan\u00eb anatemuar publikisht, nuk mund t\u00eb thuhet se thjesht keqp\u00ebrdorimi i vlerave ngre probleme interesante filozofike. <\/p>\n

Esht\u00eb m\u00eb tep\u00ebr nj\u00eb lloj i tret\u00eb i problemit me korrekt\u00ebsin\u00eb politike q\u00eb duhet ta p\u00ebrkrah\u00eb v\u00ebmendjen ton\u00eb, problemin e konflikteve nd\u00ebrmjet vlerave, qoft\u00eb midis atyre q\u00eb lidhen me korrekt\u00ebsin\u00eb politike dhe gj\u00ebrave t\u00eb tjera q\u00eb na interesojn\u00eb, apo edhe konflikteve t\u00eb brendshme brenda t\u00eb par\u00ebve. Dilema e korrekt\u00ebsis\u00eb politike \u00ebsht\u00eb e pamundur p\u00ebr t\u00eb diskutuar publikisht argumentet e p\u00ebrfshira, por duke ditur se dikush do t’i n\u00ebnshtrohet kritikave t\u00eb moralizuara paraqet nj\u00eb barrier\u00eb fillestare q\u00eb sh\u00ebrben si nj\u00eb filt\u00ebr i pjessh\u00ebm n\u00eb fjalimin publik. Dhe vlen t\u00eb v\u00ebzhgosh se pengesa e futur nga mbrapshtja e stereotipit shtrihet p\u00ebrtej korrekt\u00ebsis\u00eb politike n\u00eb m\u00ebnyr\u00eb strikte, p\u00ebr t\u00eb shmangur stereotipet m\u00eb gjer\u00ebsisht, p\u00ebrs\u00ebri me efekte shqet\u00ebsuese. Mund t\u00eb kund\u00ebrshtohet q\u00eb ka arsye thelb\u00ebsore p\u00ebr t\u00eb mb\u00ebshtetur standarde t\u00eb ndryshme n\u00eb aren\u00ebn publike sesa n\u00eb ato personale. Nj\u00eb toleranc\u00eb liberale p\u00ebr dallimet ose madje thjesht mir\u00ebsjellja mund t\u00eb duket t\u00eb diktoj\u00eb aq shum\u00eb, dhe natyrisht n\u00ebse dikush gjykon se t\u00eb tjer\u00ebt kan\u00eb m\u00eb pak fat n\u00eb aft\u00ebsin\u00eb e tyre p\u00ebr t\u00eb b\u00ebr\u00eb diskriminime p\u00ebrkat\u00ebse ose jan\u00eb m\u00eb pak t\u00eb pozicionuara p\u00ebr t\u00eb vepruar ndaj tyre, mund t\u00eb duket e pap\u00ebrshtatshme p\u00ebr t\u00eb mb\u00ebshtetur ato q\u00eb do t\u00eb ishin standardet e paarsyeshme. <\/p>\n

Dilemat e korrekt\u00ebsis\u00eb politike q\u00eb d\u00ebshirojn\u00eb t\u00eb rimarrin dhe demonizojn\u00eb t\u00eb pabindurit, at\u00ebher\u00eb ndoshta ky fenomen, p\u00ebrs\u00ebri, \u00ebsht\u00eb nj\u00eb lloj mit. (Ekziston nj\u00eb tendenc\u00eb p\u00ebr t\u00eb kombinuar k\u00ebto forma t\u00eb mohimit, por vini re se ato jan\u00eb t\u00eb paq\u00ebndrueshme dhe k\u00ebshtu duhet t\u00eb q\u00ebndrojm\u00eb me nj\u00ebri ose tjetrin.) Me sa duket mund t\u00eb tregojm\u00eb se X ushtron nj\u00eb ndikim jo t\u00eb par\u00ebnd\u00ebsish\u00ebm n\u00eb diskursin publik duke treguar se diskutimi i institucioneve t\u00eb m\u00ebdha sociale pjes\u00ebrisht \u00ebsht\u00eb formuar nga X. Duhet t\u00eb jet\u00eb e mjaftueshme p\u00ebr t\u00eb shp\u00ebrndar\u00eb dyshime n\u00eb lidhje me ekzistenc\u00ebn e korrekt\u00ebsis\u00eb politike q\u00eb ne demonstrojm\u00eb raste jo t\u00eb par\u00ebnd\u00ebsishme t\u00eb diskursit publik q\u00eb i n\u00ebnshtrohet ndikimit t\u00eb tij. Dhe mua m\u00eb duket se kemi par\u00eb prova t\u00eb mjaftueshme se ky kusht \u00ebsht\u00eb i k\u00ebnaqur. Ligjet e emigracionit jan\u00eb institucione t\u00eb r\u00ebnd\u00ebsishme sociale. Pra, jan\u00eb politikat e pranimit n\u00eb universitet dhe agjencit\u00eb t\u00eb qeveris\u00eb. <\/p>\n

N\u00eb \u00e7do rast, si\u00e7 e kemi par\u00eb, ka pasur ushtrime jo t\u00eb par\u00ebnd\u00ebsishme t\u00eb ndikimit nga subjekte t\u00eb fuqishme, si administrator\u00ebt e universitetit dhe an\u00ebtar\u00ebt e shtypit, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb formojn\u00eb diskutimin e \u00e7\u00ebshtjeve relevante. Kjo \u00ebsht\u00eb vet\u00ebm korrekt\u00ebsia politike, me kusht q\u00eb ajo t\u00eb jet\u00eb e motivuar n\u00eb m\u00ebnyr\u00ebn se si \u00ebsht\u00eb p\u00ebrcaktuar. Mund t\u00eb ket\u00eb mosmarr\u00ebveshje t\u00eb arsyeshme se sa korrekt\u00ebsi politike ekziston por ne nuk duhet t\u00eb l\u00ebvizim nga pik\u00ebpamjet se sa e r\u00ebnd\u00ebsishme, sakt\u00ebsisht, korrekt\u00ebsia politike \u00ebsht\u00eb t\u00eb mohojm\u00eb plot\u00ebsisht ekzistenc\u00ebn e saj. Nga ana tjet\u00ebr, ekziston sugjerimi se ajo q\u00eb konsiderohet si korrektes\u00eb politike \u00ebsht\u00eb vet\u00ebm nj\u00eb p\u00ebrpjekje e p\u00ebrshkruar n\u00eb m\u00ebnyr\u00eb magjeps\u00ebse, politikisht neutrale p\u00ebr t\u00eb luftuar p\u00ebr t\u00eb v\u00ebrtet\u00ebn dhe drejt\u00ebsin\u00eb. Dallimet e p\u00ebrfshira jan\u00eb pik\u00ebrisht ato q\u00eb e b\u00ebjn\u00eb p\u00ebr korrekt\u00ebsin\u00eb politike. T\u00eb themi se “\u00ebsht\u00eb ndryshe” kur ajo q\u00eb \u00ebsht\u00eb n\u00eb rrezik \u00ebsht\u00eb q\u00ebndrimi publik i nj\u00eb grupi q\u00eb \u00ebsht\u00eb d\u00ebmtuar vazhdimisht n\u00eb t\u00eb kaluar\u00ebn, vet\u00ebm t\u00eb thuhet se \u00ebsht\u00eb ndryshe kur \u00ebsht\u00eb politikisht i pasakt\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Blerta Haxhiaj Debatet rreth korrekt\u00ebsis\u00eb politike shpeshher\u00eb prodhojn\u00eb elemente se si nuk ekziston frika e ngritjes s\u00eb normave q\u00eb pengojn\u00eb shprehjen e atyre normave dhe oponentet e tyre q\u00eb japin mjetet q\u00eb p\u00ebrforcojn\u00eb heshtjen politike. A \u00ebsht\u00eb korrekt\u00ebsia politike nj\u00eb mit? Mund t\u00eb duket e \u00e7uditshme q\u00eb disa kan\u00eb dyshuar n\u00ebse korrekt\u00ebsia politike ekziston […]<\/p>\n","protected":false},"author":1,"featured_media":17662,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-37649","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nKorrekt\u00ebsia politike - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/korrektesia-politike\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Korrekt\u00ebsia politike - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Nga Blerta Haxhiaj Debatet rreth korrekt\u00ebsis\u00eb politike shpeshher\u00eb prodhojn\u00eb elemente se si nuk ekziston frika e ngritjes s\u00eb normave q\u00eb pengojn\u00eb shprehjen e atyre normave dhe oponentet e tyre q\u00eb japin mjetet q\u00eb p\u00ebrforcojn\u00eb heshtjen politike. A \u00ebsht\u00eb korrekt\u00ebsia politike nj\u00eb mit? Mund t\u00eb duket e \u00e7uditshme q\u00eb disa kan\u00eb dyshuar n\u00ebse korrekt\u00ebsia politike ekziston […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/jehonashqiptare.al\/fjala\/korrektesia-politike\/\" \/>\n<meta property=\"og:site_name\" content=\"FJALA e LIR\u00cb\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/fjala.info\/\" \/>\n<meta property=\"article:author\" content=\"https:\/\/facebook.com\/shkoder.net\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-01-28T14:18:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/10\/blerta_haxhiaj.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"720\" \/>\n\t<meta property=\"og:image:height\" content=\"540\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@https:\/\/twitter.com\/acokaj\" \/>\n<meta name=\"twitter:site\" content=\"@acokaj\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"10 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/korrektesia-politike\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/korrektesia-politike\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"headline\":\"Korrekt\u00ebsia politike\",\"datePublished\":\"2019-01-28T14:18:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/korrektesia-politike\\\/\"},\"wordCount\":2054,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/korrektesia-politike\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2017\\\/10\\\/blerta_haxhiaj.jpg\",\"articleSection\":[\"Artikuj\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/korrektesia-politike\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/korrektesia-politike\\\/\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/korrektesia-politike\\\/\",\"name\":\"Korrekt\u00ebsia politike - 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