{"id":3858,"date":"2016-06-20T14:43:10","date_gmt":"2016-06-20T13:43:10","guid":{"rendered":"http:\/\/www.fjala.info\/?p=3858"},"modified":"2021-03-15T01:59:53","modified_gmt":"2021-03-15T00:59:53","slug":"debati-i-paartikuluar","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/debati-i-paartikuluar\/","title":{"rendered":"Debati i paartikuluar"},"content":{"rendered":"<p>AUTORI: <strong>NDUE UKAJ<\/strong>, <a href=\"http:\/\/www.gazetaexpress.com\/shkurt-e-shqip\/debati-i-paartikuluar-215297\/\" target=\"_blank\" rel=\"noopener\"><em>GAZETAEXPRESS<\/em><\/a> &#8211; <em>20 Qershor 2016<\/em><\/p>\n<p><strong>Kush i nxit kaq shpesh reagimet e furishme e histerike kur diskutohen tema fetare?<\/strong><\/p>\n<p>Filozofi kanadez Charles Taylor, n\u00eb librin e tij \u201c<em>Etika e autenticitetit<\/em>\u201d, ka nj\u00eb kapitull t\u00eb titulluar \u201c<em>Debati i paartikuluar<\/em>\u201d, ku trajton problemet q\u00eb shkakton debati i sotsh\u00ebm liberal rreth konceptit t\u00eb nj\u00eb relativizmi disi t\u00eb kollajt\u00eb t\u00eb \u00e7do gj\u00ebje, e mbi baz\u00eb t\u00eb cilit \u201c\u00e7dokush ka \u201cvlerat\u201d e tij ose t\u00eb saj dhe mbi k\u00ebt\u00eb pik\u00eb nuk ka \u00e7ka t\u00eb diskutohet.<\/p>\n<p>Autori, me nj\u00eb s\u00ebr\u00eb argumentesh dhe duke u thirr\u00eb n\u00eb dije empirike, e v\u00eb n\u00eb pik\u00ebpyetje k\u00ebt\u00eb lloj t\u00eb kultur\u00ebs s\u00eb debatit t\u00eb skematizuar, q\u00eb \u00ebsht\u00eb larg autenticitetit dhe moralit, si\u00e7 k\u00ebrkon autori, sepse e tkurr\u00eb njeriun dhe hap\u00ebsir\u00ebn e tij, t\u00eb cil\u00ebn ia \u201ckontrollon\u201d ideologjia e debatit, se t\u00eb gjitha \u201cvlerat\u201d jan\u00eb t\u00eb barasvlershme, ndryshe nga, ta z\u00ebm\u00eb, \u00e7\u2019mendonte Aristoteli, i cili d\u00ebftonte se disa aspekte t\u00eb jet\u00ebs, jan\u00eb t\u00eb drejta e disa t\u00eb gabuara dhe disa aspekte jan\u00eb m\u00eb t\u00eb larta e m\u00eb t\u00eb mira, se disa tjera.<\/p>\n<p>Historia e njer\u00ebzimit d\u00ebfton se ka tema q\u00eb jan\u00eb p\u00ebrtej nesh, p\u00ebrtej individit dhe k\u00ebshtjell\u00ebs s\u00eb tij t\u00eb fortifikuar. Filozofi Taylor p\u00ebr t\u00eb kund\u00ebrshtuar teorin\u00eb e nj\u00eb relativizmi t\u00eb kollajt\u00eb, q\u00eb ka b\u00ebr\u00eb t\u00eb tkurret liria e nj\u00ebmend, pohon se relativizmi \u00ebsht\u00eb gabim trashanik i kultur\u00ebs s\u00eb sotme.<\/p>\n<p><strong>Un\u00eb them, po ashtu, se, relativizmi \u00ebsht\u00eb gabim trashanik edhe i kultur\u00ebs shqiptare t\u00eb debatit q\u00eb tenton ta fsheh diellin me shosh\u00eb, sidomos me qasje subjektive dhe pa analiza realiste.<\/strong><\/p>\n<p>N\u00eb p\u00ebrkim me k\u00ebt\u00eb lib\u00ebr shum\u00eb dometh\u00ebn\u00ebs, e nj\u00ebkoh\u00ebsisht t\u00eb r\u00ebnd\u00ebsish\u00ebm p\u00ebr t\u00eb njohur kultur\u00ebn e debatit n\u00eb bot\u00ebn e sotme, shtrohet pyetja e dilema: ku \u00ebsht\u00eb shoq\u00ebria shqiptare, andej e k\u00ebndej kufirit? Dihet, p\u00ebr shkak t\u00eb rrethanave dhe kontekstit historik, shoq\u00ebria jon\u00eb nuk ka kaluar n\u00ebp\u00ebr asnj\u00eb rrym\u00eb filozofike a kulturore, n\u00ebp\u00ebr t\u00eb cil\u00ebn ka kaluar per\u00ebndimi, ndaj edhe nuk e njeh debatin esencial, as kritik\u00ebn si shenj\u00eb e mendjes s\u00eb pjekur, por gjith\u00e7ka e ka marr\u00eb t\u00eb \u201cgatshme\u201d dhe t\u00eb gatuara nga t\u00eb tjer\u00ebt.<\/p>\n<p>P\u00ebr pasoj\u00eb, ajo nuk i ka t\u00eb mish\u00ebruara parimet bazike, q\u00eb e kan\u00eb formuar qytet\u00ebrimin europian, dhe si e till\u00eb vazhdon t\u00eb p\u00ebrp\u00eblitet n\u00eb k\u00ebt\u00eb relativiz\u00ebm, i cili, gjithsesi ka pasoja serioze e ontologjike, sidomos kur b\u00ebhet fjal\u00eb p\u00ebr temat e r\u00ebnd\u00ebsishme q\u00eb dalin p\u00ebrtej individit: qoft\u00eb t\u00eb natyr\u00ebs politike, religjioze a kulturore. N\u00eb k\u00ebt\u00eb holli t\u00eb debatit, shton Taylor \u201c<em>njer\u00ebz t\u00eb pasigurt\u00eb n\u00eb identitetin e tyre u drejtohen gjithfar\u00ebsoj guidave dhe ekspert\u00ebve t\u00eb vetem\u00ebruar t\u00eb veshur me prestigjin e shkenc\u00ebs, a t\u00eb ndonj\u00eb spirtualiteti ekzotik<\/em>.\u201d<\/p>\n<p>Kur e lexoj k\u00ebt\u00eb pohim, shoh t\u00eb ravij\u00ebzuar shum\u00eb shqiptar\u00eb, t\u00eb cil\u00ebt p\u00ebrplas\u00ebn n\u00ebp\u00ebr kriza serioze identitare dhe p\u00ebrrallisen pas gjithfar\u00eb guidash. E k\u00ebshtu duan t\u2019i p\u00ebrrallisin edhe shqiptar\u00ebt.<\/p>\n<p>Njeriu i sotsh\u00ebm \u00ebsht\u00eb b\u00ebr\u00eb rob i disa konsensuseve publike dhe ai shpeshher\u00eb nuk \u00ebsht\u00eb i v\u00ebrtet me vetveten e as me t\u00eb tjer\u00ebt, sepse i mungon nj\u00eb ideal moral, mendon autori n\u00eb fjal\u00eb. Pa dyshim, kjo ngjet edhe me shoq\u00ebrin\u00eb ton\u00eb, e cila nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb me vetveten, sidomos kur b\u00ebhet fjal\u00eb p\u00ebr tema t\u00eb ndjeshme.<\/p>\n<p>Ky autor i shquar, m\u00eb tej e analizon \u00e7far\u00eb n\u00ebnkupton ai me ideal moral, togfjal\u00ebsh ky i cili sipas tij \u00ebsht\u00eb nj\u00eb kuad\u00ebr i asaj, q\u00eb do t\u00eb ishte nj\u00eb m\u00ebnyr\u00eb m\u00eb e mir\u00eb a m\u00eb e lart\u00eb e jet\u00ebs, ku e \u201cmira\u201d dhe e \u201clarta\u201d nuk p\u00ebrkufizohen n\u00eb termat e asaj \u00e7ka ne d\u00ebshirojm\u00eb ose kemi nevoj\u00eb, por ofrojn\u00eb nj\u00eb standard t\u00eb asaj \u00e7ka lypset t\u00eb d\u00ebshirojm\u00eb.<\/p>\n<p>Duke p\u00ebrsiatur rreth k\u00ebtyre ideve t\u00eb k\u00ebtij mendimtari, e shohim si n\u00eb pasqyr\u00eb njeriun ton\u00eb, shkujdesjen morale q\u00eb d\u00ebfton ai n\u00eb raport me tema t\u00eb r\u00ebnd\u00ebsishme, sepse i duhet t\u00eb jet\u00eb mir\u00eb me iden\u00eb e vet\u00ebrealizmit dhe t\u00eb p\u00ebrmbushjes s\u00eb aspirat\u00ebs dominuese: relativizmin e kollajt\u00eb t\u00eb \u00e7do gj\u00ebje e \u00e7do teme. N\u00eb k\u00ebt\u00eb sens, ai \u00ebsht\u00eb i gatsh\u00ebm ta mashtroj\u00eb vet\u00ebdijsh\u00ebm vetveten, vet\u00ebm e vet\u00ebm q\u00eb t\u00eb duket interesant p\u00ebr t\u00eb tjer\u00ebt.<\/p>\n<p><strong>Ka koh\u00eb q\u00eb \u00ebsht\u00eb th\u00ebn\u00eb e p\u00ebrs\u00ebritur shpeshher\u00eb se debati yn\u00eb \u00e7alon dhe kjo\u00a0n\u00eb p\u00ebrmasa t\u00eb frikshme.<\/strong><\/p>\n<p>Ka koh\u00eb q\u00eb \u00ebsht\u00eb shkruar p\u00ebr inflacionin e fjal\u00ebs dhe t\u00eb ligj\u00ebrimit publik. Ka koh\u00eb q\u00eb \u00ebsht\u00eb th\u00ebn\u00eb se me k\u00ebt\u00eb yrysh t\u00eb dh\u00ebnies s\u00eb mendimeve p\u00ebr \u00e7do gj\u00eb dhe n\u00eb \u00e7do koh\u00eb, po rrezikohet kohezionin yn\u00eb i krijuar me sakrific\u00eb dhe po pamund\u00ebsohet dh\u00ebnia e nj\u00eb alternative tjet\u00ebr p\u00ebr t\u00eb nes\u00ebrmen.<\/p>\n<p>N\u00eb hollin\u00eb e debateve pa fund q\u00eb ndizen e nxit\u00ebn \u00e7uditsh\u00ebm, s\u00eb fundi shp\u00ebrtheu nj\u00eb i till\u00eb q\u00eb u soll v\u00ebrdall\u00eb katolik\u00ebve dhe emigrimit t\u00eb tyre.<\/p>\n<p>Si n\u00eb t\u00eb shumt\u00ebn e rasteve, edhe n\u00eb k\u00ebt\u00eb debat, mungoi ajo \u00e7far\u00eb n\u00ebnkupton nocioni debat, kuptimi literar i t\u00eb cilit \u00ebsht\u00eb ballafaqimi i mendimeve nd\u00ebrmjet personave t\u00eb ndrysh\u00ebm p\u00ebr \u00e7\u00ebshtje t\u00eb caktuara shoq\u00ebrore.<\/p>\n<p>Ajo \u00e7ka lexuam k\u00ebto dit\u00eb, \u00ebsht\u00eb nj\u00eb furi mendimesh e pik\u00ebpamjesh, q\u00eb as af\u00ebrsisht nuk i ofrohen tem\u00ebs n\u00eb fjal\u00eb, e cila, e tejkalon komunitetin t\u00eb cilit i drejtohet dhe e prek raportin ton\u00eb me vetveten dhe t\u00eb v\u00ebrtet\u00ebn. Dhe nxjerr n\u00eb pah pyetjen thelb\u00ebsore: pse \u201cshp\u00ebrtheu\u201d ky debat?<\/p>\n<p>Un\u00eb mendoj se barrikadimi n\u00eb nj\u00eb taborr dhe shigjetimi nga aty n\u00eb taborrin tjet\u00ebr, nuk i b\u00ebn mir\u00eb debatit.<\/p>\n<p>Ndaj, p\u00ebr mua, pak \u00ebsht\u00eb me r\u00ebnd\u00ebsi t\u00eb regjistrojm\u00eb vistr\u00ebn e t\u00eb mirave q\u00eb ka bashk\u00ebjetesa jon\u00eb religjioze, e cila, pa dyshim, rr\u00ebnj\u00ebt i ka te tradita dhe identiteti yn\u00eb kulturor, dhe pak te diskursi i tash\u00ebm publik. Ndaj, edhe nuk \u00ebsht\u00eb merit\u00eb e ndonj\u00eb institucioni.<\/p>\n<p>Ajo q\u00eb m\u00eb shqet\u00ebson tani e nj\u00eb koh\u00eb t\u00eb gjat\u00eb \u00ebsht\u00eb fakti se debati n\u00eb shoq\u00ebrin\u00eb ton\u00eb i ngjan kukurisjes. Dikush kund\u00ebr dikujt me \u00e7do kusht, dhe dikush tjet\u00ebr pro dikujt me \u00e7do kusht. Ky s\u2019\u00ebsht\u00eb debat. Sepse n\u00eb k\u00ebt\u00eb mes hyjn\u00eb njer\u00ebz p\u00ebr t\u2019i q\u00ebruar hesapet personale dhe jo p\u00ebr t\u00eb shtruar argumente e ide rreth temave p\u00ebr t\u00eb cilat shkruhet e debatohet.<\/p>\n<p>Debati te ne zakonisht po b\u00ebhet me kualifikime. Po ashtu, po mbizot\u00ebron mend\u00ebsia se mposhtja e kund\u00ebrshtarit \u00ebsht\u00eb n\u00eb dobi t\u00eb debatit. Jo, mposhtja e kund\u00ebrshtarit nuk \u00ebsht\u00eb n\u00eb dobi t\u00eb debatit, por mposhtja e ideve t\u00eb kund\u00ebrshtarit. E kjo b\u00ebhet me nj\u00eb kund\u00ebride me t\u00eb mir\u00eb, m\u00eb t\u00eb argumentuar dhe m\u00eb t\u00eb q\u00ebndrueshme: <em>n\u00eb planin etik e empirik<\/em>.<\/p>\n<p>Derisa t\u00eb vet\u00ebdijesohemi e nd\u00ebrgjegj\u00ebsohemi p\u00ebr k\u00ebt\u00eb, shoq\u00ebria jon\u00eb duket se do t\u00eb vazhdoj\u00eb t\u00eb vuaj munges\u00ebn e debatit q\u00ebllimmir\u00eb, i cili nuk shihet n\u00eb horizont. Dhe do ta \u201cshijon\u201d debatin e keq, q\u00eb e ka ngulfatur sh\u00ebndetin e k\u00ebsaj shoq\u00ebrie; debat ky q\u00eb ka krijuar terren p\u00ebr zhurm\u00eb e kukurisje, dhe jo p\u00ebr ide e alternativa.<\/p>\n<p>P\u00ebr fund, shtrohet pyetja: kush i nxit kaq shpesh reagimet e furishme e histerike kur diskutohen tema fetare? Derisa t\u00eb kemi kaq shum\u00eb p\u00ebrplasje e tension p\u00ebr k\u00ebto tema, sigurisht ka vend edhe p\u00ebr t\u2019u brengosur, ndaj jam me ata q\u00eb i hedhin n\u00eb sip\u00ebrfaqe brengat e tilla. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, ata nuk b\u00ebjn\u00eb kurrfar\u00eb blasfemie. P\u00ebrkundrazi. Gjithashtu e kuptoj breng\u00ebn e t\u00eb tjer\u00ebve q\u00eb shqet\u00ebsohen se po prishet idili yn\u00eb i harmonis\u00eb fetare. Kjo mund t\u00eb b\u00ebhet nga \u201cnjer\u00ebz t\u00eb pasigurt n\u00eb identitetin e tyre.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"<p>AUTORI: NDUE UKAJ, GAZETAEXPRESS &#8211; 20 Qershor 2016 Kush i nxit kaq shpesh reagimet e furishme e histerike kur diskutohen tema fetare? Filozofi kanadez Charles Taylor, n\u00eb librin e tij \u201cEtika e autenticitetit\u201d, ka nj\u00eb kapitull t\u00eb titulluar \u201cDebati i paartikuluar\u201d, ku trajton problemet q\u00eb shkakton debati i sotsh\u00ebm liberal rreth konceptit t\u00eb nj\u00eb relativizmi [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":15745,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-3858","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Debati i paartikuluar - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/debati-i-paartikuluar\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Debati i paartikuluar - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"AUTORI: NDUE UKAJ, GAZETAEXPRESS &#8211; 20 Qershor 2016 Kush i nxit kaq shpesh reagimet e furishme e histerike kur diskutohen tema fetare? Filozofi kanadez Charles Taylor, n\u00eb librin e tij \u201cEtika e autenticitetit\u201d, ka nj\u00eb kapitull t\u00eb titulluar \u201cDebati i paartikuluar\u201d, ku trajton problemet q\u00eb shkakton debati i sotsh\u00ebm liberal rreth konceptit t\u00eb nj\u00eb relativizmi [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/jehonashqiptare.al\/fjala\/debati-i-paartikuluar\/\" \/>\n<meta property=\"og:site_name\" content=\"FJALA e LIR\u00cb\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/fjala.info\/\" \/>\n<meta property=\"article:author\" content=\"https:\/\/facebook.com\/shkoder.net\/\" \/>\n<meta property=\"article:published_time\" content=\"2016-06-20T13:43:10+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-03-15T00:59:53+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/09\/ndue-ukaj.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"633\" \/>\n\t<meta property=\"og:image:height\" content=\"347\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@https:\/\/twitter.com\/acokaj\" \/>\n<meta name=\"twitter:site\" content=\"@acokaj\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/debati-i-paartikuluar\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/debati-i-paartikuluar\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"headline\":\"Debati i paartikuluar\",\"datePublished\":\"2016-06-20T13:43:10+00:00\",\"dateModified\":\"2021-03-15T00:59:53+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/debati-i-paartikuluar\\\/\"},\"wordCount\":1374,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/debati-i-paartikuluar\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2017\\\/09\\\/ndue-ukaj.jpg\",\"articleSection\":[\"Artikuj\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/debati-i-paartikuluar\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/debati-i-paartikuluar\\\/\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/debati-i-paartikuluar\\\/\",\"name\":\"Debati i paartikuluar - FJALA e LIR\u00cb\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/debati-i-paartikuluar\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/debati-i-paartikuluar\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2017\\\/09\\\/ndue-ukaj.jpg\",\"datePublished\":\"2016-06-20T13:43:10+00:00\",\"dateModified\":\"2021-03-15T00:59:53+00:00\",\"author\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"breadcrumb\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/debati-i-paartikuluar\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/debati-i-paartikuluar\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/debati-i-paartikuluar\\\/#primaryimage\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2017\\\/09\\\/ndue-ukaj.jpg\",\"contentUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2017\\\/09\\\/ndue-ukaj.jpg\",\"width\":633,\"height\":347,\"caption\":\"Ndue Ukaj\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/debati-i-paartikuluar\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Debati i paartikuluar\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#website\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/\",\"name\":\"FJALA e LIR\u00cb\",\"description\":\"&quot;E para ishte fjala...&quot; - n\u00eb Shkoder.net\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"caption\":\"admin\"},\"description\":\"Arben \u00c7okaj - M\u00ebsues Fizike &amp; Informatike :: Gazetar &amp; Analist i pavarur :: Autor librash :: Ueb- &amp; Grafik dizajner\",\"sameAs\":[\"https:\\\/\\\/fjala.info\\\/\",\"https:\\\/\\\/facebook.com\\\/shkoder.net\\\/\",\"https:\\\/\\\/linkedin.com\\\/in\\\/acokaj\\\/\",\"https:\\\/\\\/x.com\\\/https:\\\/\\\/twitter.com\\\/acokaj\",\"https:\\\/\\\/youtube.com\\\/channel\\\/UCWHTIr21i1vLKsLzVv1TM-w\"]}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Debati i paartikuluar - FJALA e LIR\u00cb","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/jehonashqiptare.al\/fjala\/debati-i-paartikuluar\/","og_locale":"en_US","og_type":"article","og_title":"Debati i paartikuluar - FJALA e LIR\u00cb","og_description":"AUTORI: NDUE UKAJ, GAZETAEXPRESS &#8211; 20 Qershor 2016 Kush i nxit kaq shpesh reagimet e furishme e histerike kur diskutohen tema fetare? Filozofi kanadez Charles Taylor, n\u00eb librin e tij \u201cEtika e autenticitetit\u201d, ka nj\u00eb kapitull t\u00eb titulluar \u201cDebati i paartikuluar\u201d, ku trajton problemet q\u00eb shkakton debati i sotsh\u00ebm liberal rreth konceptit t\u00eb nj\u00eb relativizmi [&hellip;]","og_url":"https:\/\/jehonashqiptare.al\/fjala\/debati-i-paartikuluar\/","og_site_name":"FJALA e LIR\u00cb","article_publisher":"https:\/\/facebook.com\/fjala.info\/","article_author":"https:\/\/facebook.com\/shkoder.net\/","article_published_time":"2016-06-20T13:43:10+00:00","article_modified_time":"2021-03-15T00:59:53+00:00","og_image":[{"width":633,"height":347,"url":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/09\/ndue-ukaj.jpg","type":"image\/jpeg"}],"author":"admin","twitter_card":"summary_large_image","twitter_creator":"@https:\/\/twitter.com\/acokaj","twitter_site":"@acokaj","twitter_misc":{"Written by":"admin","Est. reading time":"7 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/jehonashqiptare.al\/fjala\/debati-i-paartikuluar\/#article","isPartOf":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/debati-i-paartikuluar\/"},"author":{"name":"admin","@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb"},"headline":"Debati i paartikuluar","datePublished":"2016-06-20T13:43:10+00:00","dateModified":"2021-03-15T00:59:53+00:00","mainEntityOfPage":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/debati-i-paartikuluar\/"},"wordCount":1374,"commentCount":0,"image":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/debati-i-paartikuluar\/#primaryimage"},"thumbnailUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/09\/ndue-ukaj.jpg","articleSection":["Artikuj"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/jehonashqiptare.al\/fjala\/debati-i-paartikuluar\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/jehonashqiptare.al\/fjala\/debati-i-paartikuluar\/","url":"https:\/\/jehonashqiptare.al\/fjala\/debati-i-paartikuluar\/","name":"Debati i paartikuluar - FJALA e LIR\u00cb","isPartOf":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/#website"},"primaryImageOfPage":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/debati-i-paartikuluar\/#primaryimage"},"image":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/debati-i-paartikuluar\/#primaryimage"},"thumbnailUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/09\/ndue-ukaj.jpg","datePublished":"2016-06-20T13:43:10+00:00","dateModified":"2021-03-15T00:59:53+00:00","author":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb"},"breadcrumb":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/debati-i-paartikuluar\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/jehonashqiptare.al\/fjala\/debati-i-paartikuluar\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/jehonashqiptare.al\/fjala\/debati-i-paartikuluar\/#primaryimage","url":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/09\/ndue-ukaj.jpg","contentUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/09\/ndue-ukaj.jpg","width":633,"height":347,"caption":"Ndue Ukaj"},{"@type":"BreadcrumbList","@id":"https:\/\/jehonashqiptare.al\/fjala\/debati-i-paartikuluar\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/jehonashqiptare.al\/fjala\/"},{"@type":"ListItem","position":2,"name":"Debati i paartikuluar"}]},{"@type":"WebSite","@id":"https:\/\/jehonashqiptare.al\/fjala\/#website","url":"https:\/\/jehonashqiptare.al\/fjala\/","name":"FJALA e LIR\u00cb","description":"&quot;E para ishte fjala...&quot; - n\u00eb Shkoder.net","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/jehonashqiptare.al\/fjala\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb","name":"admin","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","caption":"admin"},"description":"Arben \u00c7okaj - M\u00ebsues Fizike &amp; Informatike :: Gazetar &amp; Analist i pavarur :: Autor librash :: Ueb- &amp; Grafik dizajner","sameAs":["https:\/\/fjala.info\/","https:\/\/facebook.com\/shkoder.net\/","https:\/\/linkedin.com\/in\/acokaj\/","https:\/\/x.com\/https:\/\/twitter.com\/acokaj","https:\/\/youtube.com\/channel\/UCWHTIr21i1vLKsLzVv1TM-w"]}]}},"_links":{"self":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts\/3858","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/comments?post=3858"}],"version-history":[{"count":1,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts\/3858\/revisions"}],"predecessor-version":[{"id":65724,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts\/3858\/revisions\/65724"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/media\/15745"}],"wp:attachment":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/media?parent=3858"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/categories?post=3858"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/tags?post=3858"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}