{"id":39304,"date":"2019-03-12T11:13:14","date_gmt":"2019-03-12T10:13:14","guid":{"rendered":"http:\/\/www.fjala.info\/?p=39304"},"modified":"2019-03-12T11:34:14","modified_gmt":"2019-03-12T10:34:14","slug":"poezi-qe-te-njeson-me-dashurine-e-hyjit","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/poezi-qe-te-njeson-me-dashurine-e-hyjit\/","title":{"rendered":"POEZI Q\u00cb T\u00cb NJ\u00cbSON ME DASHURIN\u00cb E HYJIT"},"content":{"rendered":"

ANTON NIK\u00cb BERISHA<\/strong><\/p>\n

(Parath\u00ebnie<\/em>)<\/p>\n

1. Tradit\u00eb e pasur e poezis\u00eb shqipe t\u00eb p\u00ebrshpirtshme<\/strong><\/p>\n

Poet\u00ebt shqiptar\u00eb, qoft\u00eb t\u00eb tradit\u00ebs gojore, qoft\u00eb t\u00eb tradit\u00ebs s\u00eb shkruar, pos dukurive t\u00eb shumta t\u00eb jet\u00ebs s\u00eb p\u00ebrditshme, t\u00eb natyr\u00ebs dhe t\u00eb bot\u00ebs s\u00eb brendshme, n\u00eb rrjedh\u00ebn e qindvjetshave b\u00ebn\u00eb objekt trajtimi artistik Zotin dhe Mbret\u00ebrin\u00eb hyjnore \u2013 pjes\u00eb e r\u00ebnd\u00ebsishme e zhvillimit dhe e qen\u00ebsis\u00eb s\u00eb poezis\u00eb shqipe. Vepruan n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb p\u00ebr arsye se Hyji dhe besimi n\u00eb hirin e Tij qe dhe mbeti pjes\u00eb e pandashme e gjallimit t\u00eb poet\u00ebve tan\u00eb dhe e njer\u00ebzve tan\u00eb n\u00eb p\u00ebrgjith\u00ebsi, e veprimit dhe e mendimit t\u00eb tyre.<\/p>\n

Besimi n\u00eb Hyjin n\u00ebnkupton n\u00eb qen\u00ebsi pasurin\u00eb shpirt\u00ebrore, afrimin dhe nj\u00ebsimin me hirin e Tij. Kjo p\u00ebrligjet dhe nga mendimi \u201cJi i p\u00ebrsosur si\u00e7 \u00ebsht\u00eb i p\u00ebrsosur Ati yt<\/em>\u201d.<\/p>\n

Trajtimi artistik i bot\u00ebs dhe i fatit t\u00eb njeriut p\u00ebrball\u00eb p\u00ebrd\u00ebllimit dhe dashuris\u00eb s\u00eb Hyjit, p\u00ebrpjekja p\u00ebr ngritjen e fisnik\u00ebrimit sa m\u00eb t\u00eb madh, gjakimi p\u00ebr pasurimin e pareshtur shpirt\u00ebror e artistik, n\u00ebnkupton me nj\u00eb an\u00eb shpalimin dhe shqiptimin e ndjesive m\u00eb t\u00eb qen\u00ebsishme dhe m\u00eb t\u00eb fshehta t\u00eb njeriut, dhe m\u00eb an\u00eb tjet\u00ebr, domosdon\u00eb q\u00eb ai ta kuptoj\u00eb m\u00eb mir\u00eb vetveten, t\u00eb p\u00ebrsoset vijimisht, po nj\u00ebherit t\u00eb aft\u00ebsohet p\u00ebr ta ndjer\u00eb, p\u00ebr ta nderuar e p\u00ebr ta \u00e7muar edhe tjetrin.<\/p>\n

S\u00eb k\u00ebndejmi, duke b\u00ebr\u00eb objekt trajtimi artistik Zotin, drit\u00ebsin\u00eb, fuqin\u00eb dhe ngush\u00ebllimin q\u00eb jep besimi n\u00eb T\u00eb p\u00ebr p\u00ebrballimin e v\u00ebshtir\u00ebsive t\u00eb jet\u00ebs s\u00eb p\u00ebrditshme, poet\u00ebt shqiptar\u00eb d\u00ebshmuan, pos tjerash, aft\u00ebsin\u00eb, shkatht\u00ebsin\u00eb dhe guximin e tyre t\u00eb merren me \u00e7\u00ebshtje sa thelb\u00ebsore aq edhe t\u00eb nd\u00ebrliqshme t\u00eb Mbret\u00ebris\u00eb hyjnore dhe t\u00eb bot\u00ebs e t\u00eb njeriut.<\/p>\n

Me pak fjal\u00eb, ai q\u00eb e dashuron Hyjin, n\u00eb t\u00eb v\u00ebrtet\u00eb, e dashuron dhe e \u00e7mon s\u00eb pari veten, njeriun e vet, atdheun dhe kombin q\u00eb i p\u00ebrket e pastaj edhe t\u00eb tjer\u00ebt, njeriun kudo dhe kushdo qoft\u00eb ai. Pik\u00ebrisht besimi n\u00eb Hyjin, dashuria p\u00ebr T\u00eb dhe nevoja q\u00eb kjo dashuri t\u00eb zbatohet e t\u00eb mbret\u00ebroj\u00eb midis njer\u00ebzve, shpreh nj\u00eb nga qen\u00ebsit\u00eb kryesore t\u00eb mesazheve t\u00eb poezive t\u00eb p\u00ebrshpirtshme t\u00eb p\u00ebrftuara nga poet\u00ebt tan\u00eb nga fillimi e deri m\u00eb sot. N\u00eb k\u00ebto poezi del ajo q\u00eb e thekson me shum\u00eb t\u00eb drejt\u00eb Branko Merxhani: \u201cDhe para se t\u00eb m\u00ebsojm\u00eb t\u00eb mendohemi, duhet t\u00eb m\u00ebsojm\u00eb t\u00eb dashurohemi. Duhet t\u00eb m\u00ebsojm\u00eb t\u00eb besojm\u00eb.<\/em>\u201d<\/p>\n

Nevoja e besimit n\u00eb Zotin, n\u00ebnkupton n\u00eb t\u00eb v\u00ebrtet\u00eb k\u00ebrkes\u00ebn e nd\u00ebrgjegj\u00ebsimit t\u00eb individit p\u00ebr veprimet q\u00eb b\u00ebn ai n\u00eb jet\u00ebn e p\u00ebrditshme, pik\u00ebrisht at\u00eb q\u00eb v\u00eb n\u00eb dukje Nietsche (Ni\u00e7e): \u201c\u00c7do njeri, \u00e7do popull, q\u00eb t\u00eb jetoj\u00eb dhe t\u00eb tregoj\u00eb (d\u00ebshmoj\u00eb) vetveten, para s\u00eb gjithash, duhet t\u00eb rregulloj\u00eb kaosin, q\u00eb gjendet brenda unit t\u00eb tij<\/em>\u201d1<\/sup>.<\/p>\n

Tradita e poezis\u00eb s\u00eb p\u00ebrshpirtshme t\u00eb shkuar n\u00eb gjuh\u00ebn ton\u00eb, q\u00eb njohim deri m\u00eb sot, z\u00eb fill me kat\u00ebr psalmet e hartuara nga Gjon Bdek Buzuku, t\u00eb botuara m\u00eb 1555 n\u00eb vepr\u00ebn e hartuar nga ai \u201cMeshari<\/em>\u201d2<\/sup>, pasurohet n\u00eb vijim me poezit\u00eb e Pjet\u00ebr Budit3<\/sup>, t\u00eb Pjet\u00ebr Bogdanit e t\u00eb shum\u00eb poet\u00ebve pasardh\u00ebs t\u00eb tyre.<\/p>\n

Me kat\u00ebr psalme, me disa tekste t\u00eb tjera dhe me nj\u00eb poem\u00eb prej 128 vargjeve kushtuar shtat\u00eb m\u00ebkateve, Buzuku \u00ebsht\u00eb edhe poeti yn\u00eb i par\u00eb q\u00eb botoi poezi t\u00eb p\u00ebrshpirtshme4<\/sup>. Ai ishte plot\u00ebsisht i vet\u00ebdijsh\u00ebm p\u00ebr r\u00ebnd\u00ebsin\u00eb e jasht\u00ebzakonshme t\u00eb Psalmeve, t\u00eb cilat n\u00eb qen\u00ebsin\u00eb e tyre jan\u00eb lutje, himne apo lavde drejtuar Hyjit krijues.<\/p>\n

Po sjell nj\u00eb pjes\u00eb t\u00eb psalmit t\u00eb hartuar nga Buzuku, q\u00eb \u00ebsht\u00eb edhe poezia e par\u00eb e botuar n\u00eb gjuh\u00ebn ton\u00eb e njohur deri m\u00eb sot:<\/p>\n

\u201cO Jezu Krisht, shelbuosi i gjith\u00eb shekullit
\ne shp\u00ebrblesi i shpirt\u00ebnavet,
\nZot, regj i p\u0101mort,
\nu t\u0233 t\u00eb lus, Dom Gjoni, sherb\u00ebtori uit,
\nt\u00eb madhen\u00eb zot\u00ebn\u012b tande t\u00eb p\u0101fine
\np\u00ebr k\u00ebta t\u00eb k\u00ebnduom t\u00eb k\u00ebtyne Psalme,
\nqi u \u012b p\u0101denji k\u00ebndova,
\nti t\u00eb m\u00eb liberonjsh shpirtin\u00eb tem \u0146 katit,
\ne ti v\u00ebliz zem\u00ebr\u00ebn\u00eb teme p\u00ebrap\u00ebt\u00eb \u0146 duorshit
\ns atyne qi p\u00ebr t\u00eb keq ecnj\u00ebn\u00eb.5<\/sup><\/p><\/blockquote>\n

Me kat\u00ebr psalmet e hartuara e t\u00eb k\u00ebnduara, Buzuku donte ta lavd\u00ebronte Hyjin, dashurin\u00eb dhe besnik\u00ebrin\u00eb e tij t\u00eb amshuar ndaj njer\u00ebzve6<\/sup>, si\u00e7 p\u00ebrligjet edhe n\u00eb Psalmin 117 (116), punctum Psalterii<\/em>, si\u00e7 quhet psalmi m\u00eb i shkurt\u00ebr nga 150 Psalmet e Bes\u00eblidhjes s\u00eb Vjet\u00ebr:<\/p>\n

Lavd\u00ebroni Jhwh-en\u00eb, kombe t\u00eb gjitha,
\nkremtoni, njer\u00ebz t\u00eb gjith\u00eb!
\nPse e fort\u00eb \u00ebsht\u00eb dashuria e tij p\u00ebr ne
\ndhe besnik\u00ebria e Jhwh-s\u00eb zgjat\u00eb p\u00ebr amshim.7<\/sup><\/p><\/blockquote>\n

Psalmet jan\u00eb d\u00ebshmia m\u00eb e mir\u00ebfillt\u00eb e r\u00ebnd\u00ebsis\u00eb s\u00eb besimit t\u00eb njeriut n\u00eb Hyjin dhe e bes\u00eblidhjes me t\u00eb: \u201cQiejt rr\u00ebfejn\u00eb lavdin\u00eb e Hyjit, \/ veprat e duarve t\u00eb tij i shpall kupa e qiellit<\/em>\u201d (Ps 19, 2<\/strong>); \u201cLum ai q\u00eb banon n\u00eb sht\u00ebpin\u00eb t\u00ebnde: \/ i k\u00ebndon pa fund lavdet p\u00ebr ty<\/em>\u201d (Ps 84, 5<\/b>). Ato pand\u00ebrmjet\u00ebsisht nd\u00ebrlidhen dhe me p\u00ebrmbledhjen me poezi t\u00eb Isak Ahmetit \u201cDrita e p\u00ebrjet\u00ebsuar\u201d.<\/p>\n

Duke folur p\u00ebr r\u00ebnd\u00ebsin\u00eb e shum\u00ebfisht\u00eb t\u00eb Psalmeve, Sh\u00ebn Toma nga Akvini i cil\u00ebsonte ato sublimim i gjith\u00eb Shkrimit t\u00eb Shenjt\u00eb<\/em>: \u201c[…] Libri i Psalmeve n\u00eb universalitetin e vet p\u00ebrfshin gjith\u00eb materien e teologjis\u00eb. Arsyeja pse ky lib\u00ebr biblik \u00ebsht\u00eb m\u00eb i p\u00ebrdoruri nga Kisha \u00ebsht\u00eb se p\u00ebrmban n\u00eb vete gjith\u00eb Shkrimin (e Shenjt\u00eb). Ve\u00e7antia e tij \u00ebsht\u00eb ajo q\u00eb p\u00ebrs\u00ebrit, n\u00ebp\u00ebrmjet form\u00ebs s\u00eb lavd\u00ebrimit, gjith\u00eb at\u00eb q\u00eb librat e tjer\u00eb e shtjellojn\u00eb n\u00ebp\u00ebrmjet m\u00ebnyrave t\u00eb rr\u00ebfimit, t\u00eb k\u00ebshillimit e t\u00eb shqyrtimit. Q\u00ebllimi i tij \u00ebsht\u00eb t\u00eb nxit\u00eb t\u00eb lutesh, ta lart\u00ebsosh shpirtin deri tek Hyji n\u00ebp\u00ebrmjet kontemplimit t\u00eb madh\u00ebris\u00eb s\u00eb tij t\u00eb pamatur, n\u00ebp\u00ebrmjet meditimit t\u00eb p\u00ebrsosm\u00ebris\u00eb s\u00eb lumturimit t\u00eb amshuar, n\u00ebp\u00ebrmjet komunikimit me shenjt\u00ebrin\u00eb e Hyjit dhe imitimin e vijuesh\u00ebm t\u00eb p\u00ebrsosm\u00ebris\u00eb s\u00eb tij\u201d.8<\/sup><\/p>\n

N\u00eb form\u00ebn e lutjeve, himneve, lavdeve t\u00eb hartuara rreth 3000 vjet m\u00eb par\u00eb, Psalmet u p\u00ebrdor\u00ebn n\u00eb rrjedh\u00ebn e shekujve nga hebrenjt\u00eb dhe (m\u00eb von\u00eb) nga t\u00eb krishter\u00ebt. N\u00eb qen\u00ebsin\u00eb e tyre ato jan\u00eb lutje individuale dhe kolektive, jan\u00eb thirrje \u2013 grishje drejtuar Hyjit shp\u00ebtimtar.<\/p>\n

Nj\u00ebri nga studiuesit m\u00eb t\u00eb shquar t\u00eb Psalmeve, kardinal Ravasi, thot\u00eb se \u201cLutjet e Psalmtarit jan\u00eb para s\u00eb gjithash lirika: mesazhi i tyre ka si mjet t\u00eb komunikimit p\u00ebrmas\u00ebn stilistike, metrike, simbolike t\u00eb poezis\u00eb semitike\u201d9<\/sup>, nd\u00ebrsa poeti anglez, Th. S. Eliot, i quante Psalmet \u201c[…] kopsht i simboleve dhe i p\u00ebrfytyrimeve\u201d, n\u00eb t\u00eb cilin \u00ebsht\u00eb v\u00ebshtir\u00eb t\u00eb vihet nj\u00eb rend sipas konceptimit per\u00ebndimor10<\/sup>. Studiuesi J. L. Mays Psalmet i quan \u201c[…] poema fetare ose shprehje poetike t\u00eb p\u00ebrvoj\u00ebs fetare\u201d.11<\/sup><\/p>\n

Th\u00ebn\u00eb me pak fjal\u00eb, \u201cPsalmet jan\u00eb poema fetare ose m\u00eb mir\u00eb shprehje poetike t\u00eb p\u00ebrvoj\u00ebs fetare. Jan\u00eb tekste ritmike dhe ekspresive. Kan\u00eb cil\u00ebsi t\u00eb \u00e7do poezie: nj\u00eb p\u00ebrmbajtje t\u00eb ve\u00e7ant\u00eb, nj\u00eb form\u00eb t\u00eb ve\u00e7ant\u00eb, nj\u00eb ndikim t\u00eb ve\u00e7ant\u00eb […] Nuk \u00ebsht\u00eb e mundur t\u00eb interesohesh p\u00ebr kuptimin e psalmit duke l\u00ebn\u00eb anash p\u00ebrmas\u00ebn estetike, sepse kuptimi dhe bukuria jan\u00eb ngusht\u00eb t\u00eb nd\u00ebrvarura<\/em>\u201d.12<\/sup><\/p>\n

P\u00ebr t\u00eb d\u00ebshmuar n\u00eb \u00e7\u2019m\u00ebnyr\u00eb shqiptohet n\u00eb Psalme bota hyjnore dhe p\u00ebrshpirt\u00ebria e besimtarit p\u00ebrball\u00eb Hyjit, po sjell vet\u00ebm tre shembuj:<\/p>\n

Hyji \u00ebsht\u00eb drita dhe shp\u00ebtimi im:
\nnga kush do t\u00eb kem droj\u00eb?
\nHyji \u00ebsht\u00eb mbrojtja e jet\u00ebs sime (Ps 27, 1<\/strong>).
\n*
\nE mira ime \u00ebsht\u00eb t\u00eb rri pran\u00eb Hyjit;
\nn\u00eb Zotin tim un\u00eb e kam strehimin
\np\u00ebr t\u2019i rr\u00ebfyer t\u00eb gjitha veprat e tua (Ps 73,28<\/strong>).
\n*
\nDo ta fal\u00ebnderoj Hyjin me gjith\u00eb zem\u00ebr
\ndo t\u2019i shpall t\u00eb gjitha mrekullit\u00eb e tua.
\nDo t\u00eb g\u00ebzohem e do t\u00eb lart\u00ebsohem n\u00eb ty,
\ndo t\u2019i k\u00ebndoj himne emrit t\u00ebnd, o i Tejlart\u00eb. (Ps 9, 2 – 3<\/strong>)<\/p><\/blockquote>\n

Mb\u00ebshtetur n\u00eb Psalmet poezit\u00eb e veta, himne, lavde dhe tekste t\u00eb lutjeve i p\u00ebrftuan shum\u00eb poet\u00eb, barinj shpirt\u00ebror\u00eb, teolog\u00eb, po dhe njer\u00ebz t\u00eb shquar fetar\u00eb, t\u00eb cil\u00ebt lidhjen shpirt\u00ebrore me Hyjin e p\u00ebrligjen dhe p\u00ebrmes artit t\u00eb fjal\u00ebs, poezis\u00eb.13<\/sup><\/p>\n

2. Gjithpushtet\u00ebsia dhe gjith\u00ebprania e Hyjit<\/strong><\/p>\n

P\u00ebrmbledhja me poezi e Isak Ahmetit \u201cDrita e p\u00ebrjet\u00ebsuar\u201d p\u00ebrligj vazhdimin e tradit\u00ebs s\u00eb pasur t\u00eb poezis\u00eb son\u00eb t\u00eb p\u00ebrshpirtshme, q\u00eb z\u00eb fill, si\u00e7 u tha, me psalmet dhe poezin\u00eb e p\u00ebrshpirtshme t\u00eb botuara n\u00eb vepr\u00ebn e par\u00eb n\u00eb gjuh\u00ebn ton\u00eb \u201cMesharin\u201d (1555) t\u00eb hartuar nga Gjon Bdek Buzuku.<\/p>\n

N\u00eb tekstet e 60 poezive t\u00eb librit, Isak Ahmeti g\u00ebrsheton lloje t\u00eb ndryshme t\u00eb Shkrimit t\u00eb Shenjt\u00eb \u2013 Bibl\u00ebs dhe literatur\u00ebs teologjike si psalmeve, himneve, lavdeve, litanive, lutjeve etj. Pra, ai nuk p\u00ebrfill dhe nuk mb\u00ebshtetet vet\u00ebm n\u00eb nj\u00eb lloj p\u00ebrkat\u00ebs, po n\u00eb secil\u00ebn tekst t\u00eb poezive t\u00eb tij v\u00ebrehen p\u00ebrb\u00ebr\u00ebs t\u00eb llojeve t\u00eb p\u00ebrmendura.<\/p>\n

Q\u00ebllimi i autorit nuk ishte t\u2019i jepte p\u00ebrpar\u00ebsi nj\u00eb lloji, po p\u00ebrmes m\u00ebnyrave t\u00eb ndryshme t\u00eb t\u00eb shprehurit t\u00eb d\u00ebshmonte r\u00ebnd\u00ebsin\u00eb e besimit n\u00eb Hyjin dhe nevoj\u00ebn e nj\u00ebsimit me dashurin\u00eb e tij. K\u00ebshtu, n\u00eb ndonj\u00ebr\u00ebn nga poezit\u00eb jan\u00eb m\u00eb t\u00eb pranish\u00ebm, fjala vjen, p\u00ebrb\u00ebr\u00ebsit e psalmeve, n\u00eb ndonj\u00eb tjet\u00ebr t\u00eb lavdeve, t\u00eb himneve ose t\u00eb lutjeve si forma t\u00eb r\u00ebnd\u00ebsishme t\u00eb d\u00ebshmis\u00eb s\u00eb besimit n\u00eb Hyjin.<\/p>\n

Teksti i poezive t\u00eb p\u00ebrfshira n\u00eb k\u00ebt\u00eb p\u00ebrmbledhje d\u00ebshmon se poeti e ndjen at\u00eb brenda vetes Hyjin dhe dashurin\u00eb e tij, e gjakon at\u00eb si d\u00ebshmi dhe si mund\u00ebsi t\u00eb pasurimit shpirt\u00ebror dhe si t\u00eb till\u00eb e shpreh p\u00ebrmes tekstit, vargjeve.<\/p>\n

N\u00eb k\u00ebto poezi s\u2019kemi struktura t\u00eb nd\u00ebrliqshme poetike, shprehje figurative dhe tablo t\u00eb pasura, t\u00eb ngarkuara me kuptim\u00ebsi t\u00eb shumta. Autori q\u00ebllimisht e p\u00ebrfton nj\u00eb tekst q\u00eb mund\u00ebson nj\u00eb shqiptim dhe nj\u00eb komunikim t\u00eb pand\u00ebrmjem\u00eb, q\u00eb nuk l\u00eb mund\u00ebsin\u00eb e dyshimit, po synon qart\u00ebsin\u00eb dhe ndikimin sa m\u00eb t\u00eb madh n\u00eb marr\u00ebsin. Pra, ai p\u00ebrqendrohet t\u00eb d\u00ebshmoj\u00eb sesi ai e ndien Hyjin dhe dashurin\u00eb e tij dhe \u00e7far\u00eb r\u00ebnd\u00ebsie ka kjo n\u00eb jet\u00ebn e njeriut.<\/p>\n

Sipas poetit Hyji \u00ebsht\u00eb i gjith\u00ebpushtetsh\u00ebm, \u00ebsht\u00eb kudo dhe prania e tij \u00ebsht\u00eb gjithkund, edhe brenda njeriut. Ai \u00ebsht\u00eb krijues i \u00e7do gj\u00ebje dhe dashuria e tij p\u00ebr krijesat q\u00eb i p\u00ebrftoi \u00ebsht\u00eb e jasht\u00ebzakonshme dhe e p\u00ebrhershme. Hyji \u00ebsht\u00eb gjith\u00e7ka q\u00eb \u00ebsht\u00eb dhe q\u00eb mbetet:<\/p>\n

Ti je kudo n\u00eb gjith\u00ebsi
\ngjithkund prania jote
\n(Zoti im<\/strong>)<\/p>\n

*
\nVet\u00ebm ti je
\ngjith\u00e7ka q\u00eb \u00ebsht\u00eb
\ndhe q\u00eb mbetet
\n(Ti ma ndri\u00e7on mendjen<\/strong>)<\/p><\/blockquote>\n

Hyji krijues \u00ebsht\u00eb e mira e poetit, po dhe e secil\u00ebs krijes\u00eb. Ai \u00ebsht\u00eb dashuria dhe bukuria e p\u00ebrjetshme q\u00eb nuk nd\u00ebrron p\u00ebr amshim. P\u00ebr k\u00ebt\u00eb arsye Hyji duhet t\u00eb \u00e7mohet, t\u00eb duhet dhe t\u00eb b\u00ebhet pjes\u00eb e pandashme e veprimit dhe e mendimeve t\u00eb secilit njeriu. Natyrisht, poeti niset nga vetja e tij, po mesazhi poetik i tij mund t\u00eb p\u00ebrfillet edhe nga t\u00eb tjer\u00ebt.<\/p>\n

Ati im
\ne mira m\u00eb e madhe
\nbukuria e \u00e7do gj\u00ebje […]
\nP\u00ebrjet\u00ebsia
\nq\u00eb nuk ndalet
\nas nuk shuhet
\nn\u00eb rrjedh\u00eb t\u00eb moteve
\n(Ati im<\/strong>)<\/p>\n

*
\nTi e v\u00ebshtrove shpirtin tim
\nn\u00eb brend\u00ebsi
\no Shpresa ime e amshuar
\nm\u2019i largove ndjenjat e turbullta
\nsyt\u00eb m\u2019i drejtove tek ti
\nk\u00ebmb\u00ebt m\u2019i lirove nga laku
\nShp\u00ebtimtari im
\n(Ti e v\u00ebshtrove shpirtin tim<\/strong>)<\/p><\/blockquote>\n

Meqen\u00ebse Hyji \u00ebsht\u00eb i till\u00eb \u2013 dashuri, m\u00ebshir\u00eb dhe i gjith\u00ebpushtetsh\u00ebm, poeti nuk kursehet ta lavd\u00ebroj\u00eb at\u00eb, t\u2019i kushtoj\u00eb himne e k\u00ebng\u00eb, t\u2019i drejtohet edhe p\u00ebrmes lutjes. Ai ka nevoj\u00eb p\u00ebr pranin\u00eb e Hyjit, q\u00eb \u00ebsht\u00eb ngush\u00ebllim p\u00ebr poetin dhe p\u00ebr frym\u00ebzimin e tij.<\/p>\n

T\u00eb lavd\u00ebroj
\nme k\u00ebng\u00ebn time
\nme poezi
\nme urata
\nme psalme
\nderi n\u00eb frym\u00ebn e fundit
\n(Krijuesi im<\/strong>)
\n*
\nQielli
\nToka
\ngjith\u00e7ka
\nq\u00eb p\u00ebrmbajn\u00eb ato
\nm\u00eb thon\u00eb t\u00eb t\u00eb dua Ty
\nZoti im
\n(M\u00eb thon\u00eb t\u00eb t\u00eb dua Ty<\/strong>)<\/p>\n

*
\nZot
\npranoji si flijim
\nshkrimet e mia<\/p>\n

Ti ishe e je burim frym\u00ebzimi
\np\u00ebr veprat e mia
\nfillim e mbarim
\n(Lavdi Zotit)<\/p><\/blockquote>\n

Hyji p\u00ebr poetin \u00ebsht\u00eb dashuria m\u00eb e madhe dhe pik\u00ebrisht mbi baz\u00ebn e dashuris\u00eb ai e ka krijuar at\u00eb, i ka dhuruar mendjen, e ka liruar nga m\u00ebkatet dhe e ka b\u00ebr\u00eb t\u00eb lumtur. P\u00ebr k\u00ebt\u00eb arsye poeti ka nevoj\u00eb p\u00ebrher\u00eb p\u00ebr dashurin\u00eb dhe pranin\u00eb e Tij.<\/p>\n

Ti koh\u00ebn e mat
\nvet\u00ebm me dashuri
\ndhe dashuri mbjell
\n(E tashmja e gjithkoh\u00ebshme<\/strong>)
\n*
\nT\u00eb dua
\nvet\u00ebm ty Per\u00ebndi
\nti ke shkrir\u00eb akullin
\ne m\u00ebkateve t\u00eb mia
\nsa her\u00eb pa dashje kam gabuar
\n(Kam uri<\/strong>)
\n*
\nDashuria jote
\nm\u00eb b\u00ebn t\u00eb lumtur
\n(T\u00eb k\u00ebrkoj pareshtur<\/strong>)<\/p><\/blockquote>\n

3. Gjith\u00e7ka q\u00eb b\u00ebri Hyji \u00ebsht\u00eb e p\u00ebrsosur<\/strong><\/p>\n

Tekstet e poezive t\u00eb librit \u201cDrita e p\u00ebrjet\u00ebsuar\u201d p\u00ebrb\u00ebjn\u00eb nj\u00eb mozaik, ku pjes\u00ebt e plot\u00ebsojn\u00eb nj\u00ebra \u2013 tjetr\u00ebn n\u00eb forma t\u00eb ndryshme dhe si t\u00eb tilla b\u00ebjn\u00eb nj\u00eb t\u00ebr\u00ebsi. P\u00ebrmes tyre shprehet r\u00ebnd\u00ebsia e besimit n\u00eb Hyjin dhe nevoja q\u00eb ky besim t\u00eb jet\u00eb sa m\u00eb i mir\u00ebfillt\u00eb dhe i pal\u00ebkundsh\u00ebm. Ndonj\u00ebher\u00eb poeti i p\u00ebrs\u00ebritjet shprehjet dhe frazat me q\u00ebllim q\u00eb t\u00eb forcohen mendimet, t\u00eb qart\u00ebsohen q\u00ebndrimet e tij ndaj dukurive q\u00eb i b\u00ebn objekt v\u00ebshtrimi.<\/p>\n

Sipas poetit \u00e7do gj\u00eb q\u00eb Hyji krijoi e krijoi n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrsosur: natyr\u00ebn, njeriun, koh\u00ebn, dijen, bukurin\u00eb, \u00e7do gj\u00eb. Ndodhi k\u00ebshtu p\u00ebr shkak se Hyji \u00e7do gj\u00eb e krijoi n\u00eb baz\u00eb t\u00eb dashuris\u00eb dhe t\u00eb bukuris\u00eb, edhee besimin. Rreth k\u00ebsaj N\u00ebna Tereze (tashm\u00eb e shenjt\u00eb) thoshte: \u201cT\u00eb besosh dometh\u00ebn\u00eb t\u00eb jetosh […] Besimi \u00ebsht\u00eb e vetmja gj\u00eb q\u00eb qen\u00ebsisht \u00ebsht\u00eb e jona […]14<\/sup> Feja \u00ebsht\u00eb nj\u00eb dhurat\u00eb e Zotit. Pa t\u00eb nuk mund t\u00eb kishte jet\u00eb. Vepra jon\u00eb, p\u00ebr t\u00eb dh\u00ebn\u00eb fryt, q\u00eb t\u00eb mos i p\u00ebrkas\u00eb kujt tjet\u00ebr pos Zotit, p\u00ebr t\u00eb qen\u00eb e bukur, duhet t\u00eb jet\u00eb e nd\u00ebrtuar mbi fen\u00eb\u201d.15<\/sup><\/p>\n

Hyji e krijoi edhe Fjal\u00ebn, edhe Fjal\u00ebn poetike, p\u00ebrb\u00ebr\u00ebsin m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb poezis\u00eb e t\u00eb poetit. Me an\u00ebn e saj shprehen mendimet, p\u00ebrftohet e bukura, q\u00eb \u00ebsht\u00eb e pandashme nga dashuria dhe komunikimi midis njer\u00ebzve. D\u00ebshmi e k\u00ebsaj jan\u00eb dhe poezit\u00eb q\u00eb poeti yn\u00eb i harton p\u00ebr Hyjin dhe dashurin\u00eb e tij. P\u00ebrmes k\u00ebng\u00ebs poeti synon t\u00eb lart\u00ebsohet drejt Hyjit, t\u00eb nj\u00ebsohet me t\u00eb.<\/p>\n

Fjala jote Zot
\nderi n\u00eb fund t\u00eb koh\u00ebve<\/p>\n

Je lib\u00ebr i gjall\u00eb
\nq\u00eb lexohet
\np\u00ebrjet\u00ebsisht
\n(Koha flet p\u00ebr ty<\/strong>)
\n*
\nE krijove Fjal\u00ebn
\nmrekullin\u00eb e mrekullive […]<\/p>\n

Fjala
\nshk\u00eblqim i p\u00ebrjetsh\u00ebm
\n(E krijove fjal\u00ebn<\/strong>)<\/p><\/blockquote>\n

Pra, me an\u00ebn e poezis\u00eb, t\u00eb vargjeve kushtuar Hyjit, poeti synon t\u00eb pasurohete e t\u00eb fisnik\u00ebrohet shpirt\u00ebrisht, t\u00eb nj\u00ebsohet me hyjnoren.<\/p>\n

Le t\u00eb ngjitem sip\u00ebr
\nn\u00ebp\u00ebr p\u00ebrpjetat e zemr\u00ebs
\nte prushi i bukuris\u00eb
\ns\u00eb Fjal\u00ebs sate<\/p>\n

Le t\u00eb k\u00ebndoj
\nK\u00ebng\u00ebn e ngjitjes
\natje lart
\nku do banojm\u00eb p\u00ebrjet\u00ebsisht
\npran\u00eb teje
\n(Le t\u00eb ngjitem sip\u00ebr<\/strong>)<\/p><\/blockquote>\n

Hyji \u00ebsht\u00eb edhe Drit\u00eb q\u00eb drit\u00eb u dhuron njer\u00ebzve, kafsh\u00ebve, bim\u00ebve; \u00ebsht\u00eb drit\u00eb e p\u00ebrjet\u00ebsuar p\u00ebr t\u00eb cil\u00ebn ka nevoj\u00eb edhe poeti (un\u00eb Drit\u00eb dua). Ai e k\u00ebrkon k\u00ebt\u00eb drit\u00eb p\u00ebr arsye se: Derisa t\u00eb keni drit\u00eb, besoni n\u00eb drit\u00ebn, \/ q\u00eb t\u00eb b\u00ebheni bijt\u00eb e drit\u00ebs. (Gjn 12, 36). Poeti gjakon ta ket\u00eb shpirtin e ndri\u00e7uar me drit\u00ebn e Hyjit p\u00ebr arsye se, si\u00e7 \u00ebsht\u00eb th\u00ebn\u00eb, duhet t\u00eb jetoj\u00eb n\u00eb rrafshin shpirt\u00ebror; brenda tij \u00ebsht\u00eb nj\u00eb bot\u00eb sa e pasur aq dhe e pafund.<\/p>\n

Je drit\u00eb q\u00eb vezullon
\nT\u00eb futet n\u00eb shpirt
\n(Drit\u00eb q\u00eb vezullon<\/strong>)
\n*
\nZot
\nDrit\u00eb e s\u00eb V\u00ebrtet\u00ebs (Drit\u00eb e s\u00eb V\u00ebrtet\u00ebs)
\n*
\nn\u00eb gjakim t\u00eb drit\u00ebs sate
\np\u00ebr ta zhb\u00ebr\u00eb terrin tim
\n(Nuk e di<\/strong>)
\n*<\/p><\/blockquote>\n

Pa dyshim se k\u00ebto poezi t\u00eb Isak Ahmetit t\u00eb afrojn\u00eb dhe t\u00eb nj\u00ebsojn\u00eb me Hyjin dhe si t\u00eb tilla do ta ken\u00eb lexuesin e tyre.<\/p>\n

Prishtin\u00eb, shkurt 2019<\/em><\/p>\n

REFERENC\u00cb<\/strong><\/p>\n

1. Shih Anton Nik\u00eb Berisha, Hyu dhe mbret\u00ebria hyjnore n\u00eb poezin\u00eb shqipe. N\u00eb \u201cBurim drite e dashurie. Antologji e poezis\u00eb s\u00eb p\u00ebrshpirtshme shqipe 1618-1998. \u201cShpresa\u201d, Prishtin\u00eb 1999, f. 5- 6.
\n2. Shih p\u00ebr k\u00ebt\u00eb studimin tim monografik \u201cMeshari\u201d \u2013 vep\u00ebr e hartuar nga Gjon Buzuku. Fondazione Universitaria \u201cFrancesco Solano\u201d. Comet Editore Press. Cosenza 2014. Botimi i dyt\u00eb \u201cFaik Konica\u201d, Prishtin\u00eb 2014.
\n3. Shih si shprehet kjo n\u00eb poezin\u00eb e Pjet\u00ebr Budit n\u00eb studimin tim monografik Pjet\u00ebr Budi poet dhe prozator. Studim. Luigi Pellegrini Editore. Cosenza 2015. Botimi i dyt\u00eb \u201cFaik Konica\u201d, Prishtin\u00eb 2015.
\n4. Shih m\u00eb gjer\u00ebsisht studimin tim monografik Gjon Buzuku poeti yn\u00eb i par\u00eb. Studim. Faik Konica, Prishtin\u00eb 2016. Botimi i dyt\u00eb Pellegrini Editore, Cosenza 2016.
\n5. Shih \u201cMeshari\u201d i Gjon Buzukut (1555). Botim kritik. Punuar nga Eqrem \u00c7abej. Pjesa e dyt\u00eb. Faksimile dhe transkribim fonetik. Universiteti shtet\u00ebror i Tiran\u00ebs. Instituti i historis\u00eb dhe i gjuh\u00ebsis\u00eb. Tiran\u00eb 1968, f. 53 \u2013 55.
\n6. Shih tekstin e kat\u00ebr psalmeve t\u00eb Buzukut n\u00eb studimin tim \u201cMeshari\u201d \u2013 vep\u00ebr e hartuar nga Gjon Buzuku. Fondazione Universitaria \u201cFrancesco Solano\u201d. Comet Editore Press. Cosenza 2014, f. 34 \u2013 36.
\n7. Shih p\u00ebr k\u00ebt\u00eb psalm Gianfranco Ravasi I Salmi. Introduzione, testo e commento. Seconda edizione. San Paolo. Cinisello Balsamo (Mi) 2006, f. 491-493; Shih dhe I Salmi. Nuova versione, introduzione e commento di Tiziano Lorenzin. Quarta edizione. Paoline, Milano 2009, f. 541 \u2013 544.
\nT\u00eb gjitha p\u00ebrkthimet nga Psalmet e Bes\u00eblidhjes s\u00eb Vjet\u00ebr jan\u00eb marr\u00eb nga Psalmet. Shqip\u00ebrimin dhe parath\u00ebnien Anton Nik\u00eb Berisha. Arqipeshkvia Metropolitane Shkod\u00ebr \u2013 Pult, Shkod\u00ebr 2017. Shih dhe I Salmi. Nuova versione ufficiale della Conferenza Episcopale Italiana. Terza edizione. Edizioni San Paolo, Cinisello Balsamo. Milano 2009.
\n8. Nga In Psalmos Davidis Expositio.
\nP\u00ebrkthyesi i Bibl\u00ebs n\u00eb fr\u00ebngjisht, hebreu Andr\u00e9 Chouraqui rreth Psalmeve thot\u00eb: \u201c[…] nj\u00ebqind e pes\u00ebdhjet\u00eb poezi, nj\u00ebqind e pes\u00ebdhjet\u00eb shkall\u00eb t\u00eb lart\u00ebsuara nd\u00ebrmjet vdekjes dhe jet\u00ebs; nj\u00ebqind e pes\u00ebdhjet\u00eb pasqyra t\u00eb revoltave tona dhe t\u00eb besnik\u00ebris\u00eb son\u00eb, t\u00eb agonive tona dhe t\u00eb ringjalljeve tona. M\u00eb shum\u00eb se nj\u00eb lib\u00ebr, nj\u00eb qenie e gjall\u00eb q\u00eb flet \u2013 q\u00eb t\u00eb flet \u2013 q\u00eb vuan, q\u00eb sython dhe q\u00eb vdes, q\u00eb lind p\u00ebrs\u00ebri dhe k\u00ebndon mbi shk\u00eblqimin e p\u00ebrjet\u00ebsis\u00eb \u2013 dhe t\u00eb rr\u00ebmben, dhe t\u00eb t\u00ebrheq pas vetes ty dhe shekujt e shekujve, nga fillimi n\u00eb fund\u201d. Shih Andr\u00e9 Chouraqui, Il Cantico dei cantici e introduzione ai Salmi. Prefazioni di A. Neher, R. Voillaume, J. Ellud. Traduzione dal francese di Vittorio Burattini. Citt\u00e0 Nuova Editrice, Roma 1980, f. 153.
\n9. Gianfranco Ravasi, I Salmi. Introduzione, testo e commento, vep. e p\u00ebrm., f. 12.
\n10. Gianfranco Ravasi, po aty, f. 13.
\n11. Shih Tiziano Lorenzin, Introduzione. N\u00eb \u201cI Salmi\u201d. Nuova versione Quarta edizione. Paoline, Milano 2009, f. 34.
\n12. Luis Alonso Sch\u00f6kel, Manuale di Poetica Ebraica. Brescia, 1989, f. 158. Shih dhe \u201cI Salmi\u201d. Nuova versione, introduzione e commento di Tiziano Lorenzin, vep. e p\u00ebrm., f. 34.
\n13. Po sjell vet\u00ebm nj\u00eb lutje t\u00eb Gonxhe Bojaxhiu \u2013 N\u00ebna Tereze:<\/p>\n

SHPIRTI IM KA ETJE P\u00cbR TY<\/strong><\/p>\n

O Zot, ti je Zoti im;
\nun\u00eb gjithmon\u00eb do t\u00eb k\u00ebrkoj.
\nShpirti im ka etje p\u00ebr Ty.
\nMishi e gjaku im digjen p\u00ebr Ty.
\nSi shqiponja q\u00eb i p\u00ebrket ajrit,
\nsi delfini q\u00eb i p\u00ebrket detit,
\nsi ujku q\u00eb i p\u00ebrket tok\u00ebs,
\nedhe ne t\u00eb p\u00ebrkasim ty,
\no Zot, o Zoti im.
\nO Zot, o Zoti i t\u00eb gjith\u00eb popujve t\u00eb bot\u00ebs
\nt\u00eb lutemi, na ndihmo, ta falim nj\u00ebri \u2013 tjetrin,
\nb\u00ebji njer\u00ebzit t\u00eb aft\u00eb q\u00eb t\u00eb jetojn\u00eb s\u00eb bashku
\nme shpirt t\u00eb past\u00ebr t\u00eb mir\u00ebsis\u00eb
\ne t\u00eb nderimit t\u00eb nd\u00ebrsjell\u00eb.<\/p>\n

Shih Madre Teresa, \u201cIl mio segreto: Prego\u201d. Raccolta di preghiere. Tratti dagli scritti di Madre Teresa a cura di Padre Giuseppe Giacomelli, Editrice Shalom, 2000, f. 76.
\n14. Thirsting for God. A Yearbook of Prayers, Meditations, Anevdots, Edited by Angelo Devananda Scolozzi, Servan Books, Ann Arbor (USA) 2000, f. 114. Shih Gloria Germani, Teresa di Calcutta una mistica tra Oriente e Occidente. Paoline. Milano, 2003, f. 195.
\n15. Madre Teresa di Calcutta, Tu mi porti l\u2019amore. Scritti spirituali. Citt\u00e0 Nuova Editrice, Roma, X edizione, 2005, f. 8.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

ANTON NIK\u00cb BERISHA (Parath\u00ebnie) 1. Tradit\u00eb e pasur e poezis\u00eb shqipe t\u00eb p\u00ebrshpirtshme Poet\u00ebt shqiptar\u00eb, qoft\u00eb t\u00eb tradit\u00ebs gojore, qoft\u00eb t\u00eb tradit\u00ebs s\u00eb shkruar, pos dukurive t\u00eb shumta t\u00eb jet\u00ebs s\u00eb p\u00ebrditshme, t\u00eb natyr\u00ebs dhe t\u00eb bot\u00ebs s\u00eb brendshme, n\u00eb rrjedh\u00ebn e qindvjetshave b\u00ebn\u00eb objekt trajtimi artistik Zotin dhe Mbret\u00ebrin\u00eb hyjnore \u2013 pjes\u00eb e r\u00ebnd\u00ebsishme […]<\/p>\n","protected":false},"author":1,"featured_media":39305,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,10],"tags":[],"class_list":["post-39304","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-poezi"],"yoast_head":"\nPOEZI Q\u00cb T\u00cb NJ\u00cbSON ME DASHURIN\u00cb E HYJIT - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/poezi-qe-te-njeson-me-dashurine-e-hyjit\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"POEZI Q\u00cb T\u00cb NJ\u00cbSON ME DASHURIN\u00cb E HYJIT - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"ANTON NIK\u00cb BERISHA (Parath\u00ebnie) 1. 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