{"id":3950,"date":"2016-06-26T16:12:20","date_gmt":"2016-06-26T15:12:20","guid":{"rendered":"http:\/\/www.fjala.info\/?p=3950"},"modified":"2021-03-17T23:03:49","modified_gmt":"2021-03-17T22:03:49","slug":"ditelindja-e-80-te-e-akademikut-rexhep-qosja","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/ditelindja-e-80-te-e-akademikut-rexhep-qosja\/","title":{"rendered":"DIT\u00cbLINDJA E 80\u2013t\u00eb E AKADEMIKUT REXHEP QOSJA"},"content":{"rendered":"

M\u00eb 25 qershor t\u00eb k\u00ebtij viti Rexhep Qosja mbush plot 80 vjet<\/strong><\/p>\n

Sht\u00ebpia Botuese \u201cToena\u201d, si botuese e vepr\u00ebs s\u00eb tij dhe Instituti i Librit dhe i Promocionit, q\u00eb ka nderin ta ket\u00eb nj\u00eb prej 5 an\u00ebtar\u00ebve t\u00eb Bordit Drejtues t\u00eb tij, i urojn\u00eb jet\u00eb t\u00eb gjat\u00eb e t\u00eb sh\u00ebndetshme, mendje t\u00eb ftoht\u00eb e pen\u00eb t\u00eb fort\u00eb p\u00ebr krijimin e veprave t\u00eb reja p\u00ebr lexuesin, kultur\u00ebn dhe shkenc\u00ebn shqiptare!<\/p>\n

T\u00eb skicosh profilin e nj\u00eb personaliteti t\u00eb shumansh\u00ebm si Ai \u00ebsht\u00eb nj\u00eb pun\u00eb e v\u00ebshtir\u00eb, aq m\u00eb tep\u00ebr brenda caqeve t\u00eb kufizuara t\u00eb nj\u00eb shkrimi n\u00eb nj\u00eb rast jubilar si ky.<\/p>\n

Me jet\u00ebn dhe vepr\u00ebn e tij prof. Rexhep Qosja d\u00ebshmohet si nj\u00eb personalitet i shquar, nj\u00eb nga figurat m\u00eb t\u00eb shquara t\u00eb shkenc\u00ebs dhe t\u00eb kultur\u00ebs bashk\u00ebkohore shqiptare, si nj\u00ebri prej protagonist\u00ebve t\u00eb realitetit t\u00eb sot\u00ebm historik e kulturor shqiptar, figur\u00eb poliedrike e shkenc\u00ebtarit, prozatorit, dramaturgut dhe kritikut letrar, eseistit dhe publicistit, mendimtarit dhe pedagogut, intelektualit atdhetar dhe qytetar, q\u00eb e ka lidhur jet\u00ebn dhe krijimtarin\u00eb e tij me fatet e vendit dhe t\u00eb kombit t\u00eb tij, t\u00eb kombit ton\u00eb nj\u00eb dhe t\u00eb pandar\u00eb.<\/p>\n

Vepra e shumanshme e Rexhep Qosjes \u00ebsht\u00eb nj\u00eb pasqyr\u00eb e kontributit t\u00eb tij p\u00ebr zhvillimin e shkenc\u00ebs, t\u00eb arsimit dhe let\u00ebrsis\u00eb shqipe; ajo ka luajtur nj\u00eb rol themelor n\u00eb proceset e emancipimit dhe t\u00eb ngritjes s\u00eb nd\u00ebrgjegjes atdhetare, qytetare e morale t\u00eb popullit t\u00eb vet, e afirmimit t\u00eb aspiratave t\u00eb tij, p\u00ebr rritjen e prestigjit t\u00eb shkenc\u00ebs dhe t\u00eb kultur\u00ebs komb\u00ebtare t\u00eb shqiptar\u00ebve n\u00eb mbar\u00eb bot\u00ebn shqiptare dhe p\u00ebrtej saj.<\/p>\n

Studimet p\u00ebr procesin historik t\u00eb zhvillimit t\u00eb let\u00ebrsis\u00eb shqipe t\u00eb shekujve t\u00eb shkuar, gjykimet p\u00ebr zhvillimet e saj aktuale dhe shkrimet polemike t\u00eb ngjeshura me argumente historike, p\u00ebr \u00e7\u00ebshtjen komb\u00ebtare t\u00eb shqiptar\u00ebve, p\u00ebrb\u00ebjn\u00eb fondin kryesor t\u00eb vepr\u00ebs shkencore t\u00eb krijuara n\u00eb nj\u00eb hark kohor pes\u00ebdhjet\u00ebvje\u00e7ar.<\/p>\n

Ajo \u00ebsht\u00eb shprehje e nd\u00ebrgjegjes intelektuale t\u00eb epok\u00ebs kur p\u00ebr k\u00ebt\u00eb popull proceset e nj\u00ebsis\u00eb dhe t\u00eb liris\u00eb, t\u00eb zhvillimit mendor e shpirt\u00ebror, jan\u00eb pjes\u00eb dhe kusht i qenies son\u00eb dhe i ardhm\u00ebris\u00eb son\u00eb, n\u00eb vorbullat e koh\u00ebve t\u00eb trazuara q\u00eb kemi kaluar e kalojm\u00eb, ende t\u00eb k\u00ebrc\u00ebnuar prej rreziqesh q\u00eb vijn\u00eb nga an\u00eb t\u00eb ndryshme, por jo rrall\u00eb edhe prej vetvetes. N\u00eb k\u00ebt\u00eb mes Rexhep Qosja, me vepr\u00ebn e tij voluminoze ka kryer rolin e nj\u00eb institucioni.<\/p>\n

N\u00eb gam\u00ebn e gjer\u00eb t\u00eb veprimtaris\u00eb intelektuale t\u00eb R. Qosjes, vendin kryesor e z\u00eb shkenca, studimet n\u00eb fush\u00ebn e historis\u00eb s\u00eb let\u00ebrsis\u00eb son\u00eb komb\u00ebtare, q\u00eb i v\u00ebn\u00eb vul\u00ebn profilit t\u00eb tij shkencor. Let\u00ebrsia jon\u00eb komb\u00ebtare, n\u00eb prerjen e saj diakronike dhe sinkronike, n\u00eb truallin m\u00ebm\u00eb t\u00eb Shqip\u00ebris\u00eb gjuh\u00ebsore dhe n\u00eb diaspor\u00eb, problemet dhe proceset bashk\u00ebkohore t\u00eb jet\u00ebs letrare, kulturore dhe intelektuale t\u00eb shqiptar\u00ebve, t\u00eb zhvillimit t\u00eb gjuh\u00ebs shqipe dhe t\u00eb rolit t\u00eb shkrimtarit n\u00eb k\u00ebt\u00eb mes, albanologjia dhe n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb nj\u00eb nga deg\u00ebt m\u00eb t\u00eb reja t\u00eb saj, historiografia letrare, probleme dhe aspekte metodologjike t\u00eb zhvillimit t\u00eb saj dhe t\u00eb kultur\u00ebs, gjith\u00e7ka q\u00eb ka t\u00eb b\u00ebj\u00eb me progresin shpirt\u00ebror, mendor e shoq\u00ebror t\u00eb popullit t\u00eb vet dhe u sh\u00ebrben p\u00ebrpjekjeve p\u00ebr t\u00eb mbrojtur identitetin etno-kulturor t\u00eb kombit, nuk \u00ebsht\u00eb e huaj p\u00ebr interesat intelektuale, p\u00ebr nd\u00ebrgjegjen shkencore dhe qytetare t\u00eb R. Qosjes.<\/p>\n

Let\u00ebrsia artistike, nj\u00eb nga monumentet e m\u00ebdha t\u00eb gjalla t\u00eb kultur\u00ebs s\u00eb kombit, d\u00ebshmi e gjenis\u00eb s\u00eb tij krijuese, \u00ebsht\u00eb p\u00ebr prof. Qosjen edhe “d\u00ebshmi e dinjitetit sovran t\u00eb kultur\u00ebs shqiptare”. N\u00eb kushtet e nj\u00eb politike t\u00eb eg\u00ebr shoviniste dhe t\u00eb nj\u00eb gjenocidi edhe kulturor q\u00eb ushtrohej ndaj shqiptar\u00ebve n\u00eb shtetin tashm\u00eb t\u00eb shp\u00ebrb\u00ebr\u00eb jugosllav, puna e albanologut e sidomos e historianit t\u00eb kultur\u00ebs shqiptare, nuk ishte thjesht nj\u00eb profesion, por nj\u00eb mision, p\u00ebr t\u00eb mbrojtur dhe afirmuar vlerat identitare t\u00eb kombit. Me vet\u00ebdijen e k\u00ebtij misioni, R. Qosja, si shum\u00eb intelektual\u00eb t\u00eb tjer\u00eb t\u00eb brezit t\u00eb vet, iu kushtua k\u00ebsaj fushe t\u00eb dijes.<\/p>\n

Ai, midis t\u00eb tjerave, i hyri projektit p\u00ebr nj\u00eb histori t\u00eb let\u00ebrsis\u00eb komb\u00ebtare duke shkrir\u00eb n\u00eb studimet e tij talentin e rrall\u00eb, erudicionin dhe pasionin shkencor e qytetar, duke i dh\u00ebn\u00eb jet\u00eb nj\u00eb biblioteke t\u00eb pasur veprash shkencore. Midis tyre mjafton t\u00eb p\u00ebrmendim vepr\u00ebn madhore “Historia e let\u00ebrsis\u00eb shqipe”, t\u00eb projektuar n\u00eb shum\u00eb v\u00ebllime prej t\u00eb cil\u00ebve deri m\u00eb sot jan\u00eb botuar tri v\u00ebllimet e para p\u00ebr romantizmin (1984, 1986), monografin\u00eb me titull “Porosia e madhe” (1986) kushtuar vepr\u00ebs s\u00eb poetit komb\u00ebtar, Naim Frash\u00ebrit, monografit\u00eb “Asdreni dhe vepra e tij” (1972), “Prej tipologjis\u00eb deri te periodizimi” (1979) dhe “Tri m\u00ebnyra t\u00eb shkrimit shqip” (2004), p\u00ebrmbledhjet me studime e kritika “Dialogje me shkrimtar\u00ebt” (1968), “Kontinuitete” (1971), “Panteoni i rralluar” (1973), “Shkrimtar\u00eb dhe periudha” (1975, 2005) etj.<\/p>\n

Kontributi q\u00eb sjell R. Qosja me k\u00ebto vepra \u00ebsht\u00eb nj\u00eb kontribut themelor p\u00ebr historin\u00eb e let\u00ebrsis\u00eb dhe t\u00eb kultur\u00ebs komb\u00ebtare, sidomos p\u00ebr institucionalizimin e historiografis\u00eb letrare si disiplin\u00eb e mir\u00ebfillt\u00eb e pavarur shkencore, p\u00ebr ngritjen e prestigjit t\u00eb saj dhe p\u00ebr konstituimin e shkoll\u00ebs shqiptare historiko-letrare.<\/p>\n

Tipar i profilit shkencor t\u00eb R. Qosjes \u00ebsht\u00eb fusha e gjer\u00eb e pamjes s\u00eb tij si historian i let\u00ebrsis\u00eb dhe i kultur\u00ebs shqiptare. Me vizionin e tij t\u00eb hapur historik ai ka rrokur universin letrar shqiptar n\u00eb ato p\u00ebrmasa q\u00eb rrall\u00eb ka mundur ta b\u00ebj\u00eb studiues tjet\u00ebr, madje dhe n\u00eb nj\u00eb kontekst m\u00eb t\u00eb gjer\u00eb ballkanik dhe evropian. Por r\u00ebnd\u00ebsia e kontributit t\u00eb R. Qosjes n\u00eb studimet letrare nuk q\u00ebndron thjesht n\u00eb rrethin e gjer\u00eb t\u00eb \u00e7\u00ebshtjeve q\u00eb ka b\u00ebr\u00eb objekt studimi, por n\u00eb radh\u00eb t\u00eb par\u00eb n\u00eb thell\u00ebsin\u00eb dhe n\u00eb metod\u00ebn e trajtimit t\u00eb tyre, n\u00eb risin\u00eb metodologjike dhe n\u00eb mjesht\u00ebrin\u00eb e analizave t\u00eb form\u00ebs e t\u00eb poetik\u00ebs s\u00eb zhanreve letrare, n\u00eb pasurin\u00eb e ideve dhe t\u00eb zgjidhjeve shkencore q\u00eb jep ose t\u00eb tezave t\u00eb reja q\u00eb shtron, t\u00eb cilat i hapin rrug\u00eb zhvillimit t\u00eb m\u00ebtejsh\u00ebm t\u00eb mendimit shkencor.<\/p>\n

R. Qosja, duke iu p\u00ebrmbajtur nj\u00eb koncepti shkencor historicist, e sheh let\u00ebrsin\u00eb si nj\u00eb proces t\u00eb kusht\u00ebzuar nga faktor\u00eb t\u00eb brendsh\u00ebm e t\u00eb jasht\u00ebm. I gjendur midis dy skajeve: trajtimit t\u00eb let\u00ebrsis\u00eb “si pasqyr\u00eb e realitetit shoq\u00ebror, si shprehje besnike e tij, si struktur\u00eb e drejtuar kryek\u00ebput prej rrjedhave shoq\u00ebrore, dometh\u00ebn\u00eb prej makrostruktur\u00ebs historike”, nga nj\u00ebra an\u00eb, dhe trajtimit t\u00eb let\u00ebrsis\u00eb “si nj\u00eb struktur\u00eb plot\u00ebsisht e pavarur prej rrjedhave shoq\u00ebrore dhe historike”, nga ana tjet\u00ebr, ai parap\u00eblqen ta shoh\u00eb vepr\u00ebn artistike “si nj\u00eb t\u00ebr\u00ebsi, si nj\u00eb totalitet t\u00eb strukturuar sipas ligj\u00ebsive t\u00eb veta specifike, t\u00eb kusht\u00ebzuara prej natyr\u00ebs s\u00eb saj specifike dhe, nj\u00ebkoh\u00ebsisht heton edhe lidhjet e ndryshme q\u00eb ka me strukturat jasht\u00ebletrare, prej t\u00eb cilave asnj\u00eb form\u00eb e aktivitetit intelektual dhe imagjinar nuk mund t\u00eb jet\u00eb plot\u00ebsisht e pavarur”. Me k\u00ebt\u00eb synim t\u00eb qart\u00eb studiuesi i hyn labirintit t\u00eb procesit letrar duke propozuar dhe nj\u00eb skem\u00eb t\u00eb re periodizimi q\u00eb merr n\u00eb konsiderat\u00eb t\u00eb gjith\u00eb faktor\u00ebt, tekstin dhe kontekstin, evolucionin e stileve, ndryshimet n\u00eb sistemin e zhanreve dhe k\u00ebmbimin e rrymave e t\u00eb shkollave letrare.<\/p>\n

Koherenca e metod\u00ebs shkencore q\u00eb ndjek R. Qosja n\u00eb studimet e veta fiton nj\u00eb vler\u00eb e r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb n\u00eb kushtet e eklektizmit metodologjik, ose t\u00eb kriz\u00ebs metodologjike, q\u00eb mundon sot e k\u00ebsaj dite historiografin\u00eb dhe kritik\u00ebn letrare. R. Qosja nuk ndjek modat dhe studimet e tij mund t\u00eb mos jen\u00eb “n\u00eb mod\u00eb”, por jan\u00eb moderne.<\/p>\n

Studimet e R. Qosjes, t\u00eb realizuara mbi baz\u00ebn e nj\u00eb njohjeje t\u00eb thell\u00eb t\u00eb objektit, t\u00eb nj\u00eb erudicioni dhe informacioni shkencor bashk\u00ebkohor, t\u00eb frym\u00ebzuara nga ndjenja e thell\u00eb e kultur\u00ebs shqiptare dhe e gjall\u00ebris\u00eb s\u00eb saj, jan\u00eb rezultat i k\u00ebrkimit k\u00ebmb\u00ebngul\u00ebs t\u00eb s\u00eb v\u00ebrtet\u00ebs shkencore, t\u00eb \u00e7liruar nga idealizimet romantike nacionaliste dhe nga komplekset e inferioritetit, n\u00eb mos t\u00eb nihilizmit, q\u00eb ndjekin shpesh kulturat e popujve t\u00eb vegj\u00ebl.<\/p>\n

Nj\u00eb shkenc\u00ebtar q\u00eb ia ka kushtuar jet\u00ebn artit t\u00eb fjal\u00ebs njer\u00ebzore nuk mund t\u00eb jet\u00eb indiferent ndaj magjis\u00eb s\u00eb gjuh\u00ebs. R. Qosja e ndien thell\u00eb forc\u00ebn dhe bukurin\u00eb e fjal\u00ebs dhe \u00e7mon krijimtarin\u00eb gjuh\u00ebsore t\u00eb shkrimtar\u00ebve q\u00eb n\u00eb koh\u00ebn e tyre i japin jet\u00eb t\u00eb re fjal\u00ebs, duke pasuruar e l\u00ebvruar gjuh\u00ebn e kombit. Me k\u00ebt\u00eb lidhet v\u00ebmendja q\u00eb u kushton ai, n\u00eb studimet e tij, zhvillimit t\u00eb gjuh\u00ebs s\u00eb let\u00ebrsis\u00eb artistike t\u00eb Rilindjes, aspektit gjuh\u00ebsor t\u00eb stilit t\u00eb shkrimtarit, formave t\u00eb ligj\u00ebrimit dhe funksionit t\u00eb tyre artistik. Po me k\u00ebt\u00eb lidhet edhe p\u00ebrkushtimi ndaj \u00e7\u00ebshtjeve t\u00eb zhvillimit t\u00eb gjuh\u00ebs letrare t\u00eb nj\u00ebsuar e t\u00eb kultur\u00ebs s\u00eb gjuh\u00ebs, preokupimi p\u00ebr p\u00ebrgjegj\u00ebsin\u00eb gjuh\u00ebsore t\u00eb shkrimtarit dhe t\u00eb \u00e7do pun\u00ebtori t\u00eb letrave, t\u00eb kritikut, t\u00eb publicistit dhe t\u00eb shkenc\u00ebtarit.<\/p>\n

Rexhep Qosja e k\u00ebrkon fjal\u00ebn e bukur, shprehjen e \u00e7lir\u00ebt dhe t\u00eb p\u00ebrpikt\u00eb edhe n\u00eb shkrimet e tij. Me kujdesin e mjeshtrit q\u00eb skalit gurin ai punon t\u00eb skalis\u00eb gjuh\u00ebn e shkrimeve t\u00eb veta t\u00eb cilat shpesh t\u00eb rr\u00ebmbejn\u00eb me forc\u00ebn dhe bukurin\u00eb e stilit. P\u00ebr vepr\u00ebn e tij \u00ebsht\u00eb karakteristike edhe stili i rrept\u00eb shkencor dhe stili polemit i pasionuar, fryma objektive dhe patosi ironik; ana racionale dhe emocionale jan\u00eb shpesh t\u00eb shkrira n\u00eb nj\u00eb t\u00eb vetme n\u00eb studimet, kritikat dhe eset\u00eb e tij.<\/p>\n

P\u00ebrmasa e v\u00ebrtet\u00eb e personalitetit t\u00eb Rexhep Qosjes nuk mund t\u00eb kuptohet pa angazhimin e tij p\u00ebr \u00e7\u00ebshtjen komb\u00ebtare.<\/p>\n

Studimet, artikujt dhe polemikat e tij kushtuar problemit komb\u00ebtar dhe pozit\u00ebs s\u00eb shqiptar\u00ebve n\u00eb Jugosllavin\u00eb e djeshme, me argumente historike, politike e kulturore, e kan\u00eb trajtuar zgjidhjen e \u00e7\u00ebshtjes komb\u00ebtare t\u00eb shqiptar\u00ebve si nj\u00eb t\u00eb drejt\u00eb legjitime dhe si nj\u00eb synim historik ende t\u00eb parealizuar. Koherent n\u00eb bindjen e vet se rruga drejt liris\u00eb dhe nj\u00ebsis\u00eb komb\u00ebtare kalon p\u00ebrmes aksionit t\u00eb vet\u00ebdijsh\u00ebm komb\u00ebtar, me shkrimet dhe studimet e veta t\u00eb p\u00ebrmbledhura n\u00eb librat \u201c\u00c7\u00ebshtja shqiptare \u2013 historia dhe politika\u201d, \u201cPaqja e p\u00ebrgjakshme\u201d, \u201cTronditja e shekullit\u201d, \u201cStrategjia e bashkimit komb\u00ebtar\u201d dhe t\u00eb tjera, pjes\u00eb integrale e vepr\u00ebs s\u00eb tij shum\u00ebv\u00ebllim\u00ebshe, Rexhep Qosja e shtron problemin edhe n\u00eb perspektiv\u00eb historike, duke p\u00ebrvijuar nj\u00eb program p\u00ebr zgjidhjen e tij, dhe duke p\u00ebrcjell\u00eb nj\u00eb mesazh historik.<\/p>\n

Ky mesazh q\u00eb p\u00ebrshkon tejendan\u00eb k\u00ebt\u00eb pjes\u00eb t\u00eb vepr\u00ebs s\u00eb Qosjes, i ka dh\u00ebn\u00eb lexuesit koh\u00ebn t\u00eb provoj\u00eb se mend\u00ebsia e n\u00ebnshtrimit dhe e pritjes pafund mund t\u00eb \u00e7oj\u00eb n\u00eb zhburr\u00ebrimin e substanc\u00ebs njer\u00ebzore komb\u00ebtare, dhe ka ndihmuar t\u00eb nd\u00ebrgjegj\u00ebsohet jo vet\u00ebm faktori komb\u00ebtar, por edhe faktori nd\u00ebrkomb\u00ebtar, p\u00ebr drejt\u00ebsin\u00eb e aksionit \u00e7lirimtar t\u00eb nj\u00eb populli q\u00eb k\u00ebrkon t\u00eb jetoj\u00eb i lir\u00eb n\u00eb truallin e vet.<\/p>\n

Por Rexhep Qosja nuk mund t\u00eb kuptohet as pa angazhimin e tij intelektual dhe qytetar p\u00ebr \u00e7\u00ebshtjen komb\u00ebtare dhe p\u00ebr pozit\u00ebn e shqiptar\u00ebve q\u00eb kan\u00eb mbetur jasht\u00eb kufijve politik\u00eb t\u00eb shtetit t\u00eb sot\u00ebm shqiptar. Ai me argumente historike, politike e kulturore e trajton zgjidhjen e \u00e7\u00ebshtjes komb\u00ebtare t\u00eb shqiptar\u00ebve si nj\u00eb t\u00eb drejt\u00eb legjitime dhe si nj\u00eb synim historik ende t\u00eb parealizuar. Koherent n\u00eb bindjen e vet se rruga drejt liris\u00eb komb\u00ebtare kalon p\u00ebrmes q\u00ebndres\u00ebs dhe aksionit t\u00eb vet\u00ebdijsh\u00ebm komb\u00ebtar, me shkrimet dhe studimet e tij t\u00eb p\u00ebrmbledhura n\u00eb librat “Populli i ndaluar” (1990) dhe “Ligj\u00ebrime paravajt\u00ebse” (1996), R. Qosja e shtron problemin n\u00eb perspektiv\u00eb historike, duke p\u00ebrcjell\u00eb mesazhin e moralit t\u00eb kuraj\u00ebs, t\u00eb dinjitetit dhe t\u00eb q\u00ebndres\u00ebs.<\/p>\n

Vepra e krijuar prej Rexhep Qosjes \u00ebsht\u00eb para s\u00eb gjithash rezultat i nj\u00eb p\u00ebrkushtimi e mundi mbinjer\u00ebzor dhe i nj\u00eb disipline pune e organizimi t\u00eb admiruesh\u00ebm t\u00eb koh\u00ebs. Ai nuk ka kaluar asnj\u00eb dit\u00eb t\u00eb jet\u00ebs s\u00eb tij t\u00eb nd\u00ebrgjegjshme pa b\u00ebr\u00eb asgj\u00eb, nd\u00ebrsa gjith\u00eb jet\u00ebn ka b\u00ebr\u00eb pik\u00ebrisht at\u00eb q\u00eb duhet t\u00eb b\u00ebnte, i \u00ebsht\u00eb kushtuar kultur\u00ebs, studimit shkencor dhe \u00e7\u00ebshtjes s\u00eb kombit t\u00eb vet.<\/p>\n

N\u00eb profilin shkencor t\u00eb R. Qosjes kan\u00eb l\u00ebn\u00eb gjurm\u00ebn e tyre parimet e moralit t\u00eb tij njer\u00ebzor. Njeriu, si\u00e7 shkruan ai, n\u00eb \u00e7do pun\u00eb t\u00eb vet\u00ebn v\u00eb dhe nj\u00eb pjes\u00eb t\u00eb nderit t\u00eb tij. Ky parim i etik\u00ebs shkencore \u00ebsht\u00eb nj\u00eb nga ve\u00e7orit\u00eb e pun\u00ebs s\u00eb k\u00ebtij dijetari me mendim t\u00eb pavarur, me temperament e shpirt antikonformist, t\u00eb k\u00ebtij shkenc\u00ebtari dhe intelektuali t\u00eb shquar, nd\u00ebrgjegjja morale e t\u00eb cilit nuk mund t\u00eb pranoj\u00eb asnj\u00eb kompromis e diktat q\u00eb i b\u00ebn dhun\u00eb t\u00eb v\u00ebrtet\u00ebs dhe v\u00eb n\u00eb pik\u00ebpyetje objektivitetin, nderin dhe ndershm\u00ebrin\u00eb shkencore e njer\u00ebzore.<\/p>\n

Profili i Rexhep Qosjes si krijues bashkon n\u00eb nj\u00eb shkenc\u00ebtarin dhe artistin, shkrimtarin q\u00eb me vepr\u00ebn e tij letrare, spikat si nj\u00eb z\u00eb i ve\u00e7ant\u00eb n\u00eb zhvillimet e let\u00ebrsis\u00eb shqipe, me ndikim t\u00eb ve\u00e7ant\u00eb n\u00eb proceset e zhvillimit t\u00eb let\u00ebrsis\u00eb shqipe n\u00eb Kosov\u00eb e n\u00eb Shqip\u00ebri, t\u00eb emancipimit t\u00eb saj prej trysnis\u00eb q\u00eb b\u00ebnin mbi t\u00eb faktor\u00ebt jasht\u00ebletrar\u00eb politik\u00eb e ideologjik\u00eb.<\/p>\n

\u00cbsht\u00eb e njohur ndjeshm\u00ebria dhe angazhimi i tij intelektual dhe qytetar ndaj dukurive negative q\u00eb pengojn\u00eb funksionimin normal t\u00eb nj\u00eb shteti normal t\u00eb s\u00eb drejt\u00ebs n\u00eb Shqip\u00ebri dhe Kosov\u00eb, ose angazhimin e prof. Qosjes p\u00ebr mbrojtjen e nj\u00eb prej vlerave m\u00eb t\u00eb m\u00ebdha t\u00eb kultur\u00ebs son\u00eb shpirt\u00ebrore, gjuh\u00ebs letrare t\u00eb nj\u00ebsuar, t\u00eb gjendur koh\u00ebt e fundit para nj\u00eb p\u00ebrpjekjeje sistematike p\u00ebr t\u00eb fabrikuar nj\u00eb t\u00eb ashtuquajtur “neostandard”, p\u00ebrkrahur fatkeq\u00ebsisht, jo p\u00ebr arsye t\u00eb brendshme gjuh\u00ebsore, por si shprehje t\u00eb nj\u00eb mend\u00ebsie t\u00eb ngusht\u00eb regjionaliste t\u00eb bart\u00ebsve t\u00eb saj, q\u00eb nuk arrijn\u00eb t\u00eb shohin p\u00ebrtej rrezes s\u00eb katundit t\u00eb tyre, ose t\u00eb minares s\u00eb xhamis\u00eb t\u00eb bajrakut t\u00eb tyre.<\/p>\n

Koherent n\u00eb bindjen e vet se rruga drejt liris\u00eb, nj\u00ebsis\u00eb komb\u00ebtare dhe demokracis\u00eb, kalon p\u00ebrmes aksionit t\u00eb vet\u00ebdijsh\u00ebm komb\u00ebtar e shoq\u00ebror, Rexhep Qosja e shtron problemin edhe n\u00eb perspektiv\u00eb historike, duke p\u00ebrvijuar nj\u00eb program p\u00ebr zgjidhjen e tij, dhe duke p\u00ebrcjell\u00eb nj\u00eb mesazh qytetar. Ky mesazh, q\u00eb p\u00ebrshkon tejendan\u00eb vepr\u00ebn e Rexhep Qosjes, i ka dh\u00ebn\u00eb koh\u00eb lexuesit t\u00eb provoj\u00eb se mend\u00ebsia e n\u00ebnshtrimit, e pritjes pa fund, e indiferenc\u00ebs dhe e heshtjes, mund t\u00eb \u00e7oj\u00eb n\u00eb zhburr\u00ebrimin e substanc\u00ebs njer\u00ebzore e komb\u00ebtare.<\/p>\n

Parimi i etik\u00ebs shkencore, \u00ebsht\u00eb nj\u00eb nga tiparet e pun\u00ebs s\u00eb k\u00ebtij intelektuali me mendim t\u00eb pavarur, me temperament dhe shpirt antikonformist, t\u00eb k\u00ebtij shkenc\u00ebtari t\u00eb shquar, nd\u00ebrgjegjja morale e t\u00eb cilit nuk mund t\u00eb pranoj\u00eb asnj\u00eb kompromis e diktat q\u00eb i b\u00ebn dhun\u00eb t\u00eb v\u00ebrtet\u00ebs dhe v\u00eb n\u00eb dyshim objektivitetin, nderin dhe ndershm\u00ebrin\u00eb intelektuale e njer\u00ebzore.<\/p>\n

Nj\u00eb vend t\u00eb ve\u00e7ant\u00eb n\u00eb vepr\u00ebn e prof. Qosjes z\u00eb angazhimi i tij intelektual dhe qytetar p\u00ebr \u00e7\u00ebshtjen komb\u00ebtare. Duke mos qen\u00eb nj\u00eb sodit\u00ebs i rrjedhave historike q\u00eb mund ta \u00e7onin fatin e k\u00ebsaj \u00e7\u00ebshtjeje ose drejt zgjidhjes ose drejt humbjes s\u00eb shansit historik, por nj\u00eb protagonist aktiv n\u00eb p\u00ebrpjekjet p\u00ebr zgjidhjen e saj, Rexhep Qosja, jo vet\u00ebm me librat e tij p\u00ebr \u00e7\u00ebshtjen komb\u00ebtare, por edhe me ditar\u00ebt e tij, hedh drit\u00eb n\u00eb an\u00eb t\u00eb njohura dhe t\u00eb panjohura t\u00eb k\u00ebtij procesi, duke mbajtur gjithmon\u00eb an\u00ebn e atyre forcave dhe zhvillimeve q\u00eb shprehnin tendenc\u00ebn historike, si nj\u00eb t\u00eb drejt\u00eb legjitime t\u00eb nj\u00eb populli p\u00ebr t\u00eb cilin, sipas pik\u00ebpamjes s\u00eb Rexhep Qosjes, bashkimi komb\u00ebtar \u00ebsht\u00eb nj\u00eb synim historik ende i parealizuar, por absolutisht jo i d\u00ebnuar si ireal p\u00ebr shkak t\u00eb mendimit politik konjuktural.<\/p>\n

Vepra e shumanshme e prof. Qosjes \u00ebsht\u00eb shprehje e nd\u00ebrgjegjes intelektuale dhe qytetare t\u00eb k\u00ebsaj kohe, kur p\u00ebr shqiptar\u00ebt, proceset e liris\u00eb, t\u00eb nj\u00ebsimit komb\u00ebtar, t\u00eb emancipimit t\u00eb p\u00ebrgjithsh\u00ebm dhe t\u00eb nd\u00ebrtimit t\u00eb nj\u00eb shoq\u00ebrie demokratike, jan\u00eb pjes\u00eb dhe kusht i qenies son\u00eb dhe i ardhm\u00ebris\u00eb son\u00eb, n\u00eb vorbullat e koh\u00ebve t\u00eb trazuara q\u00eb kemi kaluar e kalojm\u00eb, ende t\u00eb k\u00ebrc\u00ebnuar prej rreziqesh q\u00eb vijn\u00eb nga an\u00eb t\u00eb ndryshme, por jo rrall\u00eb dhe prej vetvetes.<\/p>\n

(Ky material \u00ebsht\u00eb p\u00ebrgatitur nga Botimet Toena dhe ILP, bazuar n\u00eb studimet e prof. Jorgo Bulo (1939 – 2015), akademik, ish kryetar i Bordit Drejtues t\u00eb Institutit t\u00eb Librit dhe Promocionit mbi vepr\u00ebn e Akademikut Rexhep Qosja<\/em>).<\/p>\n","protected":false},"excerpt":{"rendered":"

M\u00eb 25 qershor t\u00eb k\u00ebtij viti Rexhep Qosja mbush plot 80 vjet Sht\u00ebpia Botuese \u201cToena\u201d, si botuese e vepr\u00ebs s\u00eb tij dhe Instituti i Librit dhe i Promocionit, q\u00eb ka nderin ta ket\u00eb nj\u00eb prej 5 an\u00ebtar\u00ebve t\u00eb Bordit Drejtues t\u00eb tij, i urojn\u00eb jet\u00eb t\u00eb gjat\u00eb e t\u00eb sh\u00ebndetshme, mendje t\u00eb ftoht\u00eb e pen\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":51481,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,8],"tags":[],"class_list":["post-3950","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori","category-letersi"],"yoast_head":"\nDIT\u00cbLINDJA E 80\u2013t\u00eb E AKADEMIKUT REXHEP QOSJA - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/ditelindja-e-80-te-e-akademikut-rexhep-qosja\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"DIT\u00cbLINDJA E 80\u2013t\u00eb E AKADEMIKUT REXHEP QOSJA - 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