{"id":3977,"date":"2016-06-27T10:44:27","date_gmt":"2016-06-27T09:44:27","guid":{"rendered":"http:\/\/www.fjala.info\/?p=3977"},"modified":"2021-03-17T22:34:03","modified_gmt":"2021-03-17T21:34:03","slug":"keshtu-foli-rexhep-qosja","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/keshtu-foli-rexhep-qosja\/","title":{"rendered":"K\u00ebshtu foli Rexhep Qosja"},"content":{"rendered":"

\/ OPINION \/ Moikom Zeqo<\/strong>, 25 qershor 2016<\/em><\/p>\n

Askush deri m\u00eb sot nuk di t\u00eb thot\u00eb di\u00e7ka m\u00eb t\u00eb qart\u00eb p\u00ebr morfologjin\u00eb e z\u00ebrit t\u00eb njeriut, q\u00eb nga e klithma e par\u00eb, e kryehershme deri n\u00eb heshtjen postume. T\u00eb gjith\u00eb t\u00eb qarat e f\u00ebmij\u00ebve n\u00eb k\u00ebt\u00eb planet jan\u00eb paralajm\u00ebruese. Ftill\u00ebzime t\u00eb profilit njer\u00ebzor t\u00eb sinkronizuara nga biojeta, historia dhe mjedisi i epokave. Por gjithsesi, p\u00ebr nj\u00eb korrekt\u00ebsi kronologjike mund t\u00eb sh\u00ebnohet se 80 vjet m\u00eb par\u00eb lindi Rexhep Qosja. Jo t\u00eb gjith\u00eb f\u00ebmij\u00ebt q\u00eb lindin mund t\u00eb b\u00ebhen si Rexhep Qosja. Kjo ve\u00e7anti megjithat\u00eb ka di\u00e7ka m\u00eb gjenerative, m\u00eb simbolike. Sa her\u00eb lexoj p\u00ebr jet\u00ebn e shkrimtar\u00ebve dhe figurave t\u00eb m\u00ebdha t\u00eb kultur\u00ebs, t\u00eb popujve dhe t\u00eb njer\u00ebzimit, kam menduar i dyzuar p\u00ebr vendin e rast\u00ebsish\u00ebm t\u00eb lindjes t\u00eb \u00e7do njeriu.<\/p>\n

E kam shtjelluar k\u00ebt\u00eb ide, kam medituar dhe kam shkruar di\u00e7ka, duke patur parasysh di\u00e7ka q\u00eb m\u00eb ka b\u00ebr\u00eb p\u00ebrshtypje jasht\u00ebzakonisht t\u00eb madhe dhe q\u00eb lidhet me poetin m\u00eb t\u00eb madh francez t\u00eb shekullit t\u00eb XX Saint John Perse (pseudonimi i Alexis Leger \u2013 1987-1975). Ai ka lindur n\u00eb t\u00eb v\u00ebrtet\u00eb n\u00eb Pointe-a-Guadoloupe. N\u00eb 1989 u vendos n\u00eb Franc\u00ebn metropolitane. Ky poet erudit i jasht\u00ebzakonsh\u00ebm, kur u pushtua Franca nga nazist\u00ebt nuk pranoi q\u00eb t\u00eb q\u00ebndronte n\u00eb Paris, vendosi t\u00eb emigronte dhe n\u00eb dogan\u00ebn e nj\u00eb shteti tjet\u00ebr, zyrtari q\u00eb po rregullonte formalitetet e pyeti p\u00ebr emrin dhe mbiemrin dhe pastaj p\u00ebrdori formul\u00ebn \u201cKu ke lindur?\u201d. Poeti mori frym\u00eb thell\u00eb. Tha shkurt: \u201cKam lindur n\u00eb gjuh\u00ebn fr\u00ebnge\u201d.<\/p>\n

Saint John Perse tha k\u00ebshtu di\u00e7ka m\u00eb substanciale. N\u00eb biografit\u00eb dhe librat tan\u00eb p\u00ebr shkrimtar\u00ebt dhe figurat e kultur\u00ebs shqiptare nuk harrojm\u00eb asnj\u00ebher\u00eb t\u00eb sh\u00ebnojm\u00eb edhe vendin ku ata kan\u00eb lindur. Kjo gj\u00eb \u00ebsht\u00eb gati si nj\u00eb rit. P\u00ebr Gjon Buzukun s\u2019mund t\u00eb themi me sakt\u00ebsi n\u00ebse ka lindur n\u00eb af\u00ebrsi t\u00eb Ulqinit, apo ka vdekur n\u00eb rrethinat e Venedikut, por dim\u00eb me siguri absolute se ai kishte lindur \u201cbrenda gjuh\u00ebs shqipe\u201d. Pjet\u00ebr Bogdani lindi n\u00eb Has dhe vdiq n\u00eb Prizren, ai qe heroi i nj\u00eb kryengritjeje shqiptare kund\u00ebr pushtuesve otoman\u00eb. Pushtuesit ia hap\u00ebn varrin dhe trupin e tij ia hodh\u00ebn qenve. Por djepi dhe kripta e tij ishte n\u00eb p\u00ebrjet\u00ebsi \u201cgjuha shqipe\u201d.<\/p>\n

De Rada lindi n\u00eb Makia t\u00eb Kalabris\u00eb, kurse Fan Noli n\u00eb Ibrik-Tepe t\u00eb Azis\u00eb s\u00eb Vog\u00ebl. Por n\u00eb fund t\u00eb fundit \u00e7\u2019r\u00ebnd\u00ebsi kan\u00eb sakt\u00ebsimet gjeografike t\u00eb vendlindjeve t\u00eb tyre? Naim Frash\u00ebri, Serembe, Faik Konica, Ndre Mjeda, Gjergj Fishta dhe Migjeni lind\u00ebn dhe mbijetuan, dhe vazhdojn\u00eb t\u00eb mbijetojn\u00eb pambarimisht \u201cbrenda gjuh\u00ebs shqipe\u201d. \u00cbsht\u00eb pik\u00ebrisht kjo e v\u00ebrtet\u00eb p\u00ebrmbajt\u00ebsore q\u00eb i shkat\u00ebrron t\u00eb gjith\u00eb formalizmat dekorativ\u00eb. Nuk ka munguar nd\u00ebrkaq q\u00eb n\u00eb historit\u00eb e let\u00ebrsis\u00eb shqipe, gjat\u00eb k\u00ebtyre 5 shekujve q\u00eb ekziston kjo let\u00ebrsi e shkruar dhe e kultivuar t\u00eb krijohen teori normalizuese t\u00eb pakuptimta si teoria e qarqeve kulturor\u00eb, e shkrimtar\u00ebve katolik\u00eb verior\u00eb, e shkrimtar\u00ebve me kultur\u00eb ortodokse, apo e shkrimtar\u00ebve mysliman\u00eb apo bektashian\u00eb etj. etj.<\/p>\n

K\u00ebtyre p\u00ebrpjekjeve zhbiriluese u mungon nj\u00ebsia e t\u00eb kuptuarit, pik\u00ebrisht ajo monad\u00eb universale q\u00eb shtjellon t\u00eb v\u00ebrtet\u00ebn e ep\u00ebrme se shkrimtar\u00ebt lindin \u201cbrenda gjuh\u00ebs shqipe\u201d dhe asnj\u00ebher\u00eb jasht\u00eb saj. Gjon Buzuku shkroi nj\u00eb shqipe duke tentuar t\u00eb krijoj\u00eb nj\u00eb koine mbar\u00ebkomb\u00ebtare gjuh\u00ebsore, si\u00e7 e ka konstatuar gjuh\u00ebtari m\u00eb i madh shqiptar n\u00eb koh\u00ebra Eqrem \u00c7abeji. Shqipja e shkruar nga Pjet\u00ebr Bogdani, nj\u00eb mjesht\u00ebr i madh ilumiues i let\u00ebrsis\u00eb baroke shqiptare dhe evropiane, nuk ka qen\u00eb synimi brenda kufijve dialektor\u00eb, por e kund\u00ebrta: kulturalizimi i gjithansh\u00ebm. Lek Matr\u00ebnga, i shekullit me Buzukun nuk shkroi n\u00eb dialektin tosk, por synoi nj\u00eb shqipe p\u00ebrbashkuese. Po k\u00ebshtu Jeronim De Rada themelon let\u00ebrsin\u00eb e mir\u00ebfillt\u00eb shqipe si askush, s\u00ebbashku me Naim Frash\u00ebrin e pavdeksh\u00ebm. N\u00ebse shkrimtar\u00ebt lindin n\u00eb \u201cgjuh\u00ebn shqipe\u201d at\u00ebher\u00eb dhe studimi i tyre, p\u00ebrtej holl\u00ebsirave p\u00ebrb\u00ebn nj\u00eb nj\u00ebsi sintetizuese dhe aspak ndar\u00ebse.<\/p>\n

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T\u00ebr\u00eb shkrimtar\u00ebt q\u00eb kan\u00eb shkruar gjuh\u00ebn shqipe pavar\u00ebsisht nga ndikimet apo edhe ravij\u00ebzimet dialektore n\u00eb substanc\u00ebn e tyre kan\u00eb qen\u00eb unitar\u00eb. Kjo ka r\u00ebnd\u00ebsi t\u00eb kuptohet n\u00eb thelb. Edhe p\u00ebr rastin e Rexhep Qoses un\u00eb do t\u00eb thoja se ai ka lindur \u201cbrenda gjuh\u00ebs shqipe\u201d. Dhe s\u2019duhet harruar se ky historian i let\u00ebrsis\u00eb, kritik dhe studiues i p\u00ebrmasave t\u00eb m\u00ebdha gjithmon\u00eb e ka par\u00eb let\u00ebrsin\u00eb shqipe apo edhe kultur\u00ebn komb\u00ebtare mbi t\u00eb gjitha kufijt\u00eb politik\u00eb, mbi t\u00eb gjitha ve\u00e7imet krahinore, apo dhe shtet\u00ebrore, mbi t\u00eb gjitha kontradiktat dhe mospajtimet plot paradokse n\u00ebp\u00ebr shekuj. Rexhep Qosja i ka kushtuar jet\u00ebn let\u00ebrsis\u00eb shqipe, q\u00eb p\u00ebrb\u00ebn shpirtin m\u00eb t\u00eb kultivuar, m\u00eb t\u00eb thjesht\u00eb, m\u00eb t\u00eb sofistikuar, por edhe m\u00eb identitar t\u00eb kombit shqiptar. Ai nuk i ka ndar\u00eb shkrimtar\u00ebt dhe njer\u00ebzit e kultur\u00ebs brenda kufijve t\u00eb Shqip\u00ebris\u00eb londineze dhe p\u00ebrtej kufijve t\u00eb Shqip\u00ebris\u00eb tjet\u00ebr t\u00eb strukturuar n\u00eb suaza shtetesh t\u00eb huaja. Rexhep Qosja \u00ebsht\u00eb nj\u00eb kampion i k\u00ebsaj ideje.<\/p>\n

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Para disa dit\u00ebsh s\u00eb bashku me mikun tim, me mesjetarologun e shquar dhe historianin P\u00ebllumb Xhufi<\/strong> u nis\u00ebm nga Tirana p\u00ebr n\u00eb Prishtin\u00eb, ku do t\u00eb takonim Rexhep Qosen. Qe nj\u00eb m\u00ebngjes i kthjell\u00ebt dhe grish\u00ebs. Do t\u00eb shkonim t\u2019i uronim paraprakisht 80 vjetorin, por m\u00eb tep\u00ebr p\u00ebr ta takuar dhe p\u00ebr t\u00eb biseduar me t\u00eb. Gjat\u00eb udh\u00ebtimit mua m\u00eb kujtohej nj\u00eb lib\u00ebr i Chamisso \u201cHistoria e \u00e7uditshme e Peter Schlemilit<\/em>\u201d. \u00cbsht\u00eb historia fantastike e nj\u00eb njeriu q\u00eb e shet hijen e tij p\u00ebr t\u00eb fituar em\u00ebr dhe p\u00ebr t\u2019u b\u00ebr\u00eb i pasur. Dukuri kjo tjet\u00ebrsuese e p\u00ebrhapur p\u00ebr fat t\u00eb keq edhe te intelektual\u00ebt.<\/p>\n

Rexhep Qosja si nj\u00eb kund\u00ebrfigur\u00eb e ndritur, kurr\u00eb nuk e shiti hijen e vet. Dhe kjo hije ishte vet\u00ebdija e tij. Vet\u00ebdija dhe vizioni. Kurajo dhe dinjiteti. Mb\u00ebrrit\u00ebm n\u00eb Prishtin\u00eb dhe Rexhep Qosja na priti n\u00eb sht\u00ebpin\u00eb e tij. Un\u00eb gjat\u00eb viteve kam qen\u00eb shpesh n\u00eb k\u00ebt\u00eb sht\u00ebpi. Kam ngr\u00ebn\u00eb buk\u00eb nga duart e Shpres\u00ebs, gruas s\u00eb mrekullueshme t\u00eb Rexhepit, q\u00eb vdiq para disa vitesh n\u00eb mosh\u00ebn 73 vje\u00e7. Rexhep Qosja \u00ebsht\u00eb nj\u00eb mikprit\u00ebs proverbial. U g\u00ebzua shum\u00eb. Me t\u00eb ishte dhe nipi i tij Valjeti.<\/p>\n

E pash\u00eb me v\u00ebmendje mjedisin e brendsh\u00ebm t\u00eb sht\u00ebpis\u00eb, katin e sip\u00ebrm t\u00eb mbushur me nj\u00eb bibliotek\u00eb t\u00eb madhe plot me libra t\u00eb v\u00ebna me kujdes nj\u00ebri pas tjetrit. (Ndjeva di\u00e7ka n\u00eb vetvete: biblioteka ime n\u00eb Tiran\u00eb \u00ebsht\u00eb kaq e rr\u00ebmujshme, madje edhe librat jan\u00eb t\u00eb vendosur pa asnj\u00eb rregull, grumbuj-grumbuj mbi dysheme.) Sht\u00ebpia e Qoses, me mobiliet e drurit, me qilimat, me veprat e artit n\u00ebp\u00ebr mure t\u00eb jepte megjithat\u00eb imazhin e nj\u00eb sht\u00ebpie t\u00eb nj\u00eb thjesht\u00ebsie spartane, pa asnj\u00eb luks (o Zot \u00e7far\u00eb luksi egzibicionist t\u00eb kot\u00eb dhe t\u00eb neveritsh\u00ebm kan\u00eb vilat e m\u00ebdha t\u00eb politikan\u00ebve shqiptar\u00eb qoft\u00eb n\u00eb Tiran\u00eb, qoft\u00eb n\u00eb Prishtin\u00eb!).<\/p>\n

Nj\u00eb interier me stil minimalist, por nj\u00eb ngroht\u00ebsi t\u00eb pakufishme njer\u00ebzore, t\u00eb nj\u00eb tradite shekullore shqiptare, q\u00eb respekton mikun. Kuptohet q\u00eb biseduam s\u00ebbashku. Rexhep Qosja foli se kishte ndjekur n\u00eb k\u00ebt\u00eb vend vler\u00ebsimin shum\u00eb t\u00eb madh q\u00eb i ishte b\u00ebr\u00eb n\u00eb Franc\u00eb 100 vjetorit t\u00eb lindjes s\u00eb Jean Paul Sartre-it. Tregoi holl\u00ebsira dhe foli me admirim p\u00ebr Sartre-in. Sartre-i ka qen\u00eb nj\u00eb shemb\u00eblltyr\u00eb frym\u00ebzuese e Rexhep Qoses. E thot\u00eb vet\u00eb n\u00eb shkrimet e tij. Trim\u00ebria intelektuale e Sartre-it \u00ebsht\u00eb e pashembullt n\u00eb shekullin XX. Ajo \u00ebsht\u00eb zbehur sot.<\/p>\n

Duke d\u00ebgjuar Qosen m\u2019u kujtua dhe mua gjith\u00e7ka q\u00eb kisha lexuar p\u00ebr k\u00ebt\u00eb 100 vjetor t\u00eb Sartre-it. Sipas Simon Blacburn-it, profesor i filozofis\u00eb n\u00eb Universitetin e Kembrixhit revolta e Sartre-it \u00ebsht\u00eb ideja e liris\u00eb. Ky njeri i letrave pati nj\u00eb reputacion heroi, n\u00eb demonstratat e student\u00ebve francez\u00eb, por Presidenti Sharle de Gaulle e kishte porositur policin\u00eb \u201cse nuk mund t\u00eb arrestosh dot Volterin\u201d. N\u00eb nj\u00eb lib\u00ebr t\u00eb tij Benedict Donahues ka shkruar: \u201cNuk ka asnj\u00eb dyshim se Sartre \u00ebsht\u00eb gjigant i let\u00ebrsis\u00eb franceze. Ai \u00ebsht\u00eb n\u00eb panteon me Volterin, Hugoin dhe emra t\u00eb tjer\u00eb t\u00eb m\u00ebdhenj. Ai ka qen\u00eb gjithmon\u00eb shum\u00eb m\u00eb p\u00ebrpara sesa koha e tij p\u00ebr sa i p\u00ebrket ideve t\u00eb liris\u00eb<\/em>.\u201d<\/p>\n

Rexhep Qosja foli p\u00ebr nderimin ndaj Sartre-it, sepse n\u00eb shum\u00eb kuptime edhe vet\u00eb ai u b\u00eb nj\u00eb prij\u00ebs intelektual, nj\u00eb interpret, mesazher i ideve t\u00eb demonstratave t\u00eb rinis\u00eb t\u00eb Kosov\u00ebs q\u00eb nga viti 1981 deri n\u00eb sh\u00ebrimin dhe krijimin e Republik\u00ebs s\u00eb Kosov\u00ebs. Rexhep Qosja q\u00eb n\u00eb fillim qenien e tij si intelektual shqiptar e konsideroi si nj\u00eb mision. I besoi k\u00ebtij misioni. Dhe sakrifikoi pa asnj\u00eb hezitim p\u00ebr k\u00ebt\u00eb mision. Ai nuk u pajtua me padrejt\u00ebsin\u00eb historike ndaj gjysm\u00ebs s\u00eb kombit shqiptar n\u00eb Kosov\u00eb por edhe n\u00eb vise t\u00eb tjera. Ai botoi n\u00eb 1990 librin emblematik \u201cPopull i ndaluar<\/em>\u201d. Ky lib\u00ebr nuk ishte shkruar kurr\u00eb m\u00eb par\u00eb n\u00eb letrat shqipe. Ky lib\u00ebr p\u00ebrb\u00ebnte nj\u00eb risi jo vet\u00ebm p\u00ebr t\u00eb drejt\u00ebn komb\u00ebtare, por dhe p\u00ebr at\u00eb q\u00eb quhet teoria juridike e s\u00eb drejt\u00ebs nd\u00ebrkomb\u00ebtare. Ky lib\u00ebr qe nj\u00eb manifest i pap\u00ebrkulsh\u00ebm i k\u00ebrkes\u00ebs p\u00ebr liri t\u00eb Kosov\u00ebs.<\/p>\n

Hermann Hesse ka shkruar: \u201cNjeriu \u00ebsht\u00eb i shqet\u00ebsuar kur ka shpres\u00eb!<\/em>\u201d Kurse Philothee O\u2019Naddy ka th\u00ebn\u00eb: \u201cLiria, ky em\u00ebr i tmerrsh\u00ebm i shkruar n\u00eb karroc\u00ebn e stuhive<\/em>\u201d. Rileximi sot i \u201cPopullit t\u00eb ndaluar\u201d s\u00ebrish t\u00eb befason. Rexhep Qosja kishte nj\u00eb \u00ebnd\u00ebrr, por ai nuk e dinte, nuk kish se si ta dinte q\u00eb n\u00eb vitin 1999 U\u00c7K dhe Forcat Ajrore t\u00eb NATO-s do ta \u00e7lironin p\u00ebrfundimisht Kosov\u00ebn, ngjarje kjo q\u00eb ndodh n\u00eb 2000 vjet. Prandaj Rexhep Qosja \u00ebsht\u00eb mendimtari politik m\u00eb i spikatur i \u00e7\u00ebshtjes komb\u00ebtare i koh\u00ebrave tona. Trim\u00ebria e tij intelektuale buronte nga integriteti i tij moral dhe dituria universale. Kjo \u00ebsht\u00eb e padiskutueshme. Un\u00eb nuk di nj\u00eb shemb\u00eblltyr\u00eb tjet\u00ebr si Rexhep Qosja n\u00eb llojin e vet. Por sigurisht ai nuk ka qen\u00eb i vet\u00ebm, sepse s\u2019mund t\u00eb jesh dot i vet\u00ebm.<\/p>\n

Figura t\u00eb tilla si filozofi martir i \u00e7\u00ebshtjes komb\u00ebtare shqiptare, Ukshin Hoti, apo figura e t\u00eb burgosurit politik, t\u00eb Mandel\u00ebs shqiptar t\u00eb Ballkanit, Adem Dema\u00e7i, jan\u00eb brenda sintez\u00ebs s\u00eb historis\u00eb. N\u00eb bised\u00eb, Qosja p\u00ebrmendi dhe shkrimtarin francez Francois-Rene de Chateaubriant, foli p\u00ebr librin e tij t\u00eb kujtimeve. Libri i kujtimeve t\u00eb Chateaubriant-it i quajtur \u201cMemoires d\u2019outre-tombe\u201d (\u201cKujtime p\u00ebrtej varrit<\/em>\u201d) kan\u00eb mbetur t\u00eb famshme n\u00eb kultur\u00ebn franceze si d\u00ebshmi t\u00eb gjalla t\u00eb epok\u00ebs. Pastaj Rexhep Qosja rikujtoi Konferenc\u00ebn e Rambujes\u00eb n\u00eb Franc\u00eb, instrumenti diplomatik i jasht\u00ebzakonsh\u00ebm, q\u00eb konstruktoi iden\u00eb e Sh\u00ebrimit t\u00eb Kosov\u00ebs.<\/p>\n

I thash\u00eb Rexhepit se n\u00eb gazet\u00ebn \u201cKoha jon\u00eb\u201d kur u hap Konferenca e Rambujes\u00eb, un\u00eb kam botuar nj\u00eb shkrim, m\u00eb sakt\u00eb nj\u00eb Let\u00ebr drejtuar Rexhep Qoses dhe an\u00ebtar\u00ebve t\u00eb delegacionit shqiptar t\u00eb Kosov\u00ebs, duke i k\u00ebrkuar publikisht q\u00eb t\u00eb n\u00ebnshkruhej pa dyzim marr\u00ebveshja e Rambujes\u00eb. Rexhepi m\u00eb tha se nuk e dinte k\u00ebt\u00eb fakt, se po e d\u00ebgjonte p\u00ebr her\u00eb t\u00eb par\u00eb dhe m\u2019u lut t\u2019ia d\u00ebrgoj tekstin e botuar para 17 vjet\u00ebve. E pyeta Rexhepin se \u00e7\u2019mendim kishte ai p\u00ebr dukurin\u00eb e habitshme q\u00eb let\u00ebrsia shqipe k\u00ebto 25 vjet\u00ebt e fundit, nuk ka talente t\u00eb shquara, por dhe ndonj\u00eb zhvillim cil\u00ebsor m\u00eb t\u00eb ep\u00ebrm. Etapa t\u00eb tilla ndodhin n\u00eb \u00e7do let\u00ebrsi komb\u00ebtare, por nuk jan\u00eb leht\u00ebsisht t\u00eb shpjegueshme. Rexhep Qosja u mendua gjat\u00eb dhe m\u00eb tha se do t\u00eb ma jepte p\u00ebrgjigjen nj\u00eb her\u00eb tjet\u00ebr. Ndon\u00ebse, si\u00e7 n\u00ebnvizoi, e kishte t\u00eb qart\u00eb pse kish ndodhur di\u00e7ka e till\u00eb. Erdhi koha e drek\u00ebs.<\/p>\n

Rexhep Qosja na tha se tashm\u00eb gruaja, zonja e sht\u00ebpis\u00eb kishte vdekur, por ai nuk mund t\u2019i l\u00ebshonte miqt\u00eb, mjafton q\u00eb nipi i tij Valjeti t\u2019i porosiste ushqimet n\u00eb nj\u00eb restorant pran\u00eb dhe ne t\u00eb darkonim qet\u00ebsisht n\u00eb sht\u00ebpi. P\u00ebllumbi dhe un\u00eb nuk pranuam. P\u00ebrkundrazi e ftuam Rexhepin q\u00eb t\u00eb darkonim n\u00eb G\u00ebrmin\u00eb, n\u00eb skaj t\u00eb Prishtin\u00ebs, n\u00eb nj\u00eb peizazh t\u00eb pyll\u00ebzuar. Shkuam por Rexhep Qosja nuk na la n\u00eb asnj\u00eb m\u00ebnyr\u00eb t\u00eb paguanim, sepse e konsideronte k\u00ebt\u00eb gj\u00eb, nj\u00eb gj\u00eb t\u00eb shenjt\u00eb t\u00eb tij. U kthyem s\u00ebrish tek sht\u00ebpia e tij, b\u00ebm\u00eb disa fotografi s\u00ebbashku. U p\u00ebrqafuam. Ai na p\u00ebrcolli deri te pragu i sht\u00ebpis\u00eb dhe ne n\u00eb muzg u nis\u00ebm p\u00ebr t\u2019u kthyer n\u00eb Tiran\u00eb.<\/p>\n

Gjat\u00eb rrug\u00ebs bisedova me P\u00ebllumb Xhufin. Shkuarja jon\u00eb tek Rexhepi nuk qe thjesht nj\u00eb etiket\u00eb protokolli. Qe shpirt\u00ebrore, qe respekt, nderim i v\u00ebrtet\u00eb. E \u00e7\u2019r\u00ebnd\u00ebsi ka n\u00eb fund t\u00eb fundit n\u00ebse t\u00eb dyja akademit\u00eb e shkencave n\u00eb Tiran\u00eb dhe n\u00eb Prishtin\u00eb apo dhe n\u00eb Honolulu e festuan apo nuk e festuan 80 vjetorin e lindjes s\u00eb Rexhep Qoses. N\u00eb t\u00eb v\u00ebrtet\u00eb p\u00ebrve\u00e7 performanc\u00ebs publike, e cila \u00ebsht\u00eb e brisht\u00eb, spektakolare dhe e harrueshme, 80 vjetori jubilar \u00ebsht\u00eb m\u00eb tep\u00ebr nj\u00eb mund\u00ebsi meditimi dhe reflektimi p\u00ebr t\u00eb tjer\u00ebt, n\u00eb p\u00ebrgjith\u00ebsi p\u00ebr kombin shqiptar. Nuk kam p\u00ebr ta harruar asnj\u00ebher\u00eb \u00e7do akt reflektues t\u00eb Rexhep Qoses gjat\u00eb gjith\u00eb jet\u00ebs s\u00eb tij.<\/p>\n

N\u00eb vitin 1991, student\u00ebt q\u00eb k\u00ebrkonin demokraci, mbanin n\u00eb duar fotografin\u00eb e Rexhep Qoses dhe t\u00eb Ismail Kadares\u00eb. Rexhep Qosja qe i pari q\u00eb kritikoi marr\u00ebzit\u00eb autoritariste t\u00eb Sali Berish\u00ebs. Ka qen\u00eb p\u00ebrher\u00eb koherent dhe i pap\u00ebrkulur n\u00eb k\u00ebt\u00eb pik\u00eb. Kritika e tij ka qen\u00eb m\u00eb iluminuese dhe m\u00eb emancipuese se e t\u00ebr\u00eb politikan\u00ebve dhe e partive politike n\u00eb Shqip\u00ebri, p\u00ebr t\u00eb p\u00ebrjetuar nj\u00eb demokraci autentike dhe t\u00eb v\u00ebrtet\u00eb. N\u00ebse Aristoteli ka th\u00ebn\u00eb se \u201ce dua Platonin, por m\u00eb shum\u00eb dua t\u00eb v\u00ebrtet\u00ebn<\/em>\u201d, Rexhep Qosja n\u00eb m\u00ebnyr\u00eb emblematike nuk ia shiti nd\u00ebrgjegjen askujt, nuk qe klientelist politik i askujt dhe n\u00eb lukunin\u00eb e politikan\u00ebve t\u00eb pasuruar marr\u00ebzish\u00ebm, provincial\u00eb dhe t\u00eb neveritsh\u00ebm, vizioni i Rexhep Qoses ka krijuar nj\u00eb kauz\u00eb dhe kuptimshm\u00ebri p\u00ebr mbijetes\u00eb.<\/p>\n

N\u00eb vitin 1994, un\u00eb botova librin \u201cRexhep Qosja dhe \u00e7\u00ebshtja komb\u00ebtare shqiptare<\/em>\u201d, sepse sulmet ndaj Rexhepit qen\u00eb inkuizicioniste. Rexhepi nuk u kamuflua, nuk u fsheh, nuk b\u00ebri llogari p\u00ebr interesa t\u00eb vogla. Koha v\u00ebrtetoi se nj\u00eb intelektual si Rexhep Qosja p\u00ebrb\u00ebn nj\u00eb unicum<\/em>. Rexhep Qosja e kish b\u00ebr\u00eb betimin e tij t\u00eb jet\u00ebs, dhe mua m\u00eb vjen nd\u00ebrmend Walter Beniamin-i, q\u00eb citon vepr\u00ebn e Helderlin-it \u201cEmpedokli\u201d ku thuhet n\u00eb vet\u00eb t\u00eb par\u00eb: \u201cDhe haptas ia dor\u00ebzova zemr\u00ebn tok\u00ebs hijer\u00ebnd\u00eb dhe t\u00eb p\u00ebrvuajtur dhe shpesh, nat\u00ebn e shenjt\u00eb, premtova ta dua besnik\u00ebrisht deri n\u00eb vdekje, pa frik\u00eb, me barr\u00ebn e saj t\u00eb r\u00ebnd\u00eb t\u00eb fatalitetit dhe t\u00eb mos e p\u00ebrbuz asnj\u00eb enigm\u00eb t\u00eb saj. K\u00ebshtu, u afrova me t\u00eb n\u00eb nj\u00eb lidhje vdekjeprur\u00ebse<\/em>.\u201d<\/p>\n

Rexhep Qosja si mjesht\u00ebr i kultur\u00ebs, i albanologjis\u00eb, i eseistik\u00ebs politike \u00ebsht\u00eb gjithashtu dhe nj\u00eb shkrimtar i ve\u00e7ant\u00eb dhe shum\u00eb i dalluesh\u00ebm, pra nj\u00eb nga shkrimtar\u00ebt shqiptar\u00eb m\u00eb t\u00eb mir\u00eb n\u00eb koh\u00ebra. Romani i tij \u201cVdekja m\u00eb vjen prej syve t\u00eb till\u00eb<\/em>\u201d botuar n\u00eb 1974 ishte romani i madh, q\u00eb i mungonte let\u00ebrsis\u00eb shqipe. N\u00eb k\u00ebt\u00eb roman ishte survejimi, m\u00eb sakt\u00eb nj\u00eb Aushvic jugosllav i pashpirt dhe i eg\u00ebr kund\u00ebr shqiptar\u00ebve homogjen\u00eb, autokton\u00eb t\u00eb Kosov\u00ebs. \u00cbsht\u00eb e habitshme q\u00eb kjo e v\u00ebrtet\u00eb kafkiane nuk kuptohet ende si\u00e7 duhet edhe n\u00eb dit\u00ebt e sotme, ose b\u00ebhet sikur harrohet. Rexhep Qosja \u00ebsht\u00eb njeriu i marr\u00ebdh\u00ebnieve njer\u00ebzore me t\u00eb tjer\u00ebt.<\/p>\n

Po botoj nj\u00eb let\u00ebr q\u00eb m\u00eb ka d\u00ebrguar Rexhep Qosja nga Prishtina n\u00eb dat\u00ebn 26.08.1996 (20 vjet p\u00ebrpara):<\/p>\n

\u201cShum\u00eb i dashuri Moikom, Uroj t\u00eb jesh mir\u00eb dhe i lumtur me gjith\u00eb t\u00eb dashurit e Tu. Letr\u00ebn dhe librat q\u00eb m\u00eb ke d\u00ebrguar prej Rom\u00ebs i mora sot, m\u00eb 26 gusht, dometh\u00ebn\u00eb me vones\u00eb mbi kat\u00ebrmujor. Kur m\u00eb jan\u00eb sjell\u00eb n\u00eb Institut, n\u00eb fund t\u00eb korrikut, un\u00eb isha n\u00eb vendlindje \u2013 p\u00ebr pushim. Vonesa me t\u00eb cil\u00ebn e kam marr\u00eb letr\u00ebn \u00ebsht\u00eb arsyeja e vones\u00ebs s\u00eb p\u00ebrgjigjes time. Po, librat q\u00eb m\u00eb ke d\u00ebrguar n\u00eb qershor, p\u00ebrmes tjet\u00ebrkujt, i kam marr\u00eb n\u00eb qershor. T\u00eb uroj. Dhuntia jote krijuese d\u00ebshmohet me boll\u00ebk n\u00eb t\u00eb tri fushat krijuese, q\u00eb p\u00ebrfaq\u00ebsojn\u00eb k\u00ebto tri vargje: n\u00eb poezi, n\u00eb historiografi dhe n\u00eb publicistik\u00eb. E \u00e7moj shum\u00eb, pambarimisht shum\u00eb, dhuntin\u00eb t\u00ebnde \u201ct\u00eb paorganizuar\u201d, t\u00eb \u201cpasistemuar\u201d, n\u00eb eset\u00eb.<\/p>\n

Pasuria, pavar\u00ebsisht prej natyr\u00ebs s\u00eb saj, v\u00ebshtir\u00eb i n\u00ebnshtrohet sistemit t\u00eb zakonsh\u00ebm. Panteonin ilir e kam rilexuar dhe rilexuar. Tani n\u00eb tetor b\u00ebhen tre vjet q\u00eb nuk kam ardhur n\u00eb Tiran\u00eb. Kam shum\u00eb mall p\u00ebr Shqip\u00ebrin\u00eb. Miqt\u00eb dhe koleg\u00ebt e mi n\u00eb Tiran\u00eb kjo mosardhje mund t\u2019i shtyj\u00eb t\u00eb mendojn\u00eb se p\u00ebrse nuk po vi. Po si t\u00eb vi! Edhe kjo mosardhje \u00ebsht\u00eb pasoj\u00eb e gjendjeve q\u00eb quhen tragjedia shqiptare shekullore. E tragjedia shqiptare \u00ebsht\u00eb e shumanshme dhe e shum\u00ebllojshme. Deri n\u00eb k\u00ebt\u00eb mosh\u00eb un\u00eb po provoj dy an\u00eb dhe dy lloje t\u00eb saj: ndarjen me kufin dhe diktaturat.<\/p>\n

Ti flet p\u00ebr \u201cmarr\u00ebzit\u00eb e pushtetit berishian\u201d! T\u00eb ishin ato vet\u00ebm marr\u00ebzi! T\u00eb gjitha diktaturat jan\u00eb t\u00eb marra n\u00eb p\u00ebrgjith\u00ebsi, sepse jan\u00eb t\u00eb marra n\u00eb vij\u00ebn e historis\u00eb. Mos harro, nderkaq: sa m\u00eb i vog\u00ebl \u00ebsht\u00eb truri i diktatorit, aq m\u00eb e madhe \u00ebsht\u00eb dinak\u00ebria e tij. \u00cbsht\u00eb kjo tem\u00eb e madhe p\u00ebr t\u00eb cil\u00ebn duhet t\u00eb shkruhen romane e jo letra. Me urime p\u00ebr frym\u00ebzime dhe kushte krijuese, t\u00eb p\u00ebrsh\u00ebndes me shum\u00eb dashuri.\u201d<\/p><\/blockquote>\n

Kjo let\u00ebr \u00ebsht\u00eb nj\u00eb komunikim. \u00cbsht\u00eb m\u00eb sakt\u00eb matrica e nj\u00eb komunikimi. Rexhepi \u00ebsht\u00eb profili i kultur\u00ebs n\u00eb kuptimin profesional, n\u00eb kuptimin universal dhe n\u00eb kuptimin humanist. Ai ka studiuar historin\u00eb politike dhe kultur\u00ebn, estetik\u00ebn dhe kuptimshm\u00ebrin\u00eb e figurave. Ai ka studiuar t\u00eb tjer\u00ebt, por dhe t\u00eb tjer\u00ebt do ta studiojn\u00eb at\u00eb. Nuk \u00ebsht\u00eb e leht\u00eb t\u00eb studiosh nj\u00eb personalitet si Rexhepi, por jo dhe e pamundur. Rexhep Qosja e ka quajtur babain e tij \u201cSokrati im q\u00eb m\u00eb mund\u00ebsoi thjesht\u00ebsin\u00eb dhe k\u00ebmb\u00ebnguljen<\/em>\u201d, kurse n\u00ebn\u00ebn e ka quajtur \u201cfrym\u00ebzuesja ime<\/em>\u201d. Rexhepi \u00ebsht\u00eb i pari doktor i shkencave filologjike n\u00eb Kosov\u00eb. Ai ka qen\u00eb drejtor i Institutit Albanologjik. Akademiku m\u00eb i spikatur n\u00eb realitet.<\/p>\n

Duke shkruar k\u00ebto rreshta p\u00ebr Rexhep Qosen, jam m\u00eb i vet\u00ebdijsh\u00ebm p\u00ebr apologjit\u00eb e rreme dhe superlativat e kota, apo vler\u00ebsimet klienteliste. Rexhep Qosja e ka k\u00ebt\u00eb rezonanc\u00eb t\u00eb madhe n\u00eb kombin shqiptar, ndon\u00ebse shum\u00eb t\u00eb ashtuquajtur intelektual\u00eb, por edhe njer\u00ebz t\u00eb njohur, p\u00ebr arsye t\u00eb ndryshme e sulmojn\u00eb apo b\u00ebjn\u00eb kinse sikur ai nuk ekziston. N\u00ebse dikur Dekarti thoshte: \u201cCagito ergo sum\u201d (\u201cMendoj, prandaj jam<\/em>\u201d), n\u00eb rastin e sot\u00ebm p\u00ebr nj\u00eb intelektual t\u00eb v\u00ebrtet\u00eb mund t\u00eb thuhet \u201cRebelohem, prandaj jam<\/em>\u201d. Dhe rebelimi i Rexhep Qoses \u00ebsht\u00eb n\u00eb substanc\u00eb rebelim intelektual. P\u00ebr shum\u00eb arsye paradoksale shpesh mungon ky rebeliz\u00ebm konstruktues dhe vizionar tek t\u00eb tjer\u00ebt.<\/p>\n

G\u00ebzuar 80 vjetorin e lindjes i dashur Rexhep Qosja!<\/strong><\/p>\n

Foto: Rexhep Qose, Moikom Zeqo dhe P\u00ebllumb Xhufi<\/em><\/p>\n

D\u00ebrgoi p\u00ebr publikim, Gjin Musa<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

\/ OPINION \/ Moikom Zeqo, 25 qershor 2016 Askush deri m\u00eb sot nuk di t\u00eb thot\u00eb di\u00e7ka m\u00eb t\u00eb qart\u00eb p\u00ebr morfologjin\u00eb e z\u00ebrit t\u00eb njeriut, q\u00eb nga e klithma e par\u00eb, e kryehershme deri n\u00eb heshtjen postume. T\u00eb gjith\u00eb t\u00eb qarat e f\u00ebmij\u00ebve n\u00eb k\u00ebt\u00eb planet jan\u00eb paralajm\u00ebruese. Ftill\u00ebzime t\u00eb profilit njer\u00ebzor t\u00eb sinkronizuara […]<\/p>\n","protected":false},"author":1,"featured_media":65821,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,8],"tags":[],"class_list":["post-3977","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori","category-letersi"],"yoast_head":"\nK\u00ebshtu foli Rexhep Qosja - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/keshtu-foli-rexhep-qosja\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"K\u00ebshtu foli Rexhep Qosja - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"\/ OPINION \/ Moikom Zeqo, 25 qershor 2016 Askush deri m\u00eb sot nuk di t\u00eb thot\u00eb di\u00e7ka m\u00eb t\u00eb qart\u00eb p\u00ebr morfologjin\u00eb e z\u00ebrit t\u00eb njeriut, q\u00eb nga e klithma e par\u00eb, e kryehershme deri n\u00eb heshtjen postume. 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