{"id":4008,"date":"2016-06-28T23:57:48","date_gmt":"2016-06-28T22:57:48","guid":{"rendered":"http:\/\/www.fjala.info\/?p=4008"},"modified":"2021-03-18T01:08:33","modified_gmt":"2021-03-18T00:08:33","slug":"veper-e-idese-se-shenjte-te-veteflijimit-dhe-te-perjetesise","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/veper-e-idese-se-shenjte-te-veteflijimit-dhe-te-perjetesise\/","title":{"rendered":"Vep\u00ebr e ides\u00eb s\u00eb shenjt\u00eb t\u00eb vet\u00ebflijimit dhe t\u00eb p\u00ebrjet\u00ebsis\u00eb"},"content":{"rendered":"

Isak Ahmeti<\/strong><\/p>\n

(Fragment studimi<\/em>)<\/center>
\nRomani “Ferri i lodhur<\/em>“, ShB “Faik Konica” Prishtin\u00eb, 2007, fq. 274, i Anton Nik\u00eb Berish\u00ebs, me n\u00ebntitullin “Rr\u00ebfim m\u00eb i dhimbsh\u00ebm se dhimbja dhe m\u00eb i pik\u00eblluesh\u00ebm se pik\u00ebllkmi i nj\u00eb vajze, q\u00eb mbijetoi luft\u00ebn e Kosov\u00ebs n\u00eb vitin 1999, nj\u00eb metafor\u00eb e \u00e7mueshme, q\u00eb p\u00ebrt\u00ebrin tradit\u00ebn teologjike t\u00eb Krishterimit<\/em>“, \u00ebsht\u00eb ngjizje e disa rr\u00ebfimeve q\u00eb, si\u00e7 thuhet n\u00eb roman “i dhan\u00eb pabesuesh\u00ebm nj\u00ebri-tjetrit dhe u ngjiz\u00ebn n\u00eb nj\u00eb t\u00eb vet\u00ebm si uji me miellin kur zihet brumi e b\u00ebhet buk\u00eb. Ec e ndaj pastaj<\/em>“.<\/p>\n

I strukturuar n\u00eb nj\u00ebzet kapituj, romani nis me tekstin n\u00eb kursiv t\u00eb titulluar: Qendism\u00eb fjal\u00ebsh q\u00eb shoq\u00ebrohet me dy tekste – moto shum\u00eb t\u00eb ve\u00e7anta, nj\u00ebri i Anton Pashkut, prijatar i let\u00ebrsis\u00eb moderne shqipe, jo vet\u00ebm n\u00eb Kosov\u00eb, dhe tjetri i Jose Samagos, shkrimtar nobelist i let\u00ebrsis\u00eb portugeze, nd\u00ebrsa p\u00ebrfundon me tekstin, poashtu n\u00eb kursiv, e titull: “Na ishte nj\u00ebher\u00eb dhe \u00ebsht\u00eb<\/em>“…<\/p>\n

Mjesht\u00ebria e shtjellimt dhe e sistemit shpreh\u00ebs<\/strong><\/p>\n

Duke analizuar mjesht\u00ebrin\u00eb artistike t\u00eb shtjellimit e t\u00eb sistemit shpreh\u00ebs poetik t\u00eb romanit “Ferri i lodhur<\/em>” dhe duke zb\u00ebrthyer me nj\u00eb profesionaliz\u00ebm e me nj\u00eb kultur\u00eb t\u00eb gj\u00ebr\u00eb, n\u00eb rrafshe filozofike, eseistike dhe psikologjike, simbolik\u00ebn, simbolikat e tekstit, universalizmin e fakteve jet\u00ebsore t\u00eb bartura n\u00eb art, mesazhet p\u00ebr ngjarje t\u00eb ve\u00e7anta dhe mesazhin e p\u00ebrgjithsh\u00ebm t\u00eb vepr\u00ebs, Domeniko Korradin H. Brusard thot\u00eb: “Berisha, me durim dhe dije ka send\u00ebrtuar gur\u00ebt e mozaikut dhe vet\u00eb mozaikun, nuk mbetet as tragjedia e nj\u00eb populli. Mbet\u00ebt vet\u00ebm tragjedia<\/em>…”.<\/p>\n

Sipas studiuesit, Anton \u00c7efa, romani “Ferri i lodhur<\/em>” shquhet me iden\u00eb e shenjt\u00eb t\u00eb vijim\u00ebsis\u00eb dhe p\u00ebrjet\u00ebsis\u00eb q\u00eb mund t\u00eb send\u00ebrtohet vet\u00ebm pran\u00eb vatr\u00ebs, por merr dimensione t\u00eb gjera…<\/p>\n

Simbolika e Vatr\u00ebs – emrat e personazheve<\/strong><\/p>\n

\u00cbsht\u00eb me r\u00ebnd\u00ebsi t\u00eb theksohet se vet\u00eb emrat e personazheve mish\u00ebrojn\u00eb simbolik\u00ebn e Vatr\u00ebs, simbolik\u00ebn e dheut ton\u00eb: Sut\u00eb Sutorja, N\u00ebn\u00eb Rozafa, daj\u00eb Bardhi, Lulash Gurra, Bul Kreshpani, Bal\u00eb Frashnjeti, Drinas Shani, Buzoku, Yllori, Shyta, Zoga, Shega, etj., nd\u00ebrsa emrat e atyre q\u00eb shkaktojn\u00eb krime, t\u00eb keqen, tragjik\u00ebn, mungojn\u00eb. N\u00eb nj\u00eb gjendje t\u00eb r\u00ebnd\u00eb, t\u00eb thuash rr\u00ebnuese, shpirt\u00ebrore, ata quhen thjesht\u00eb “uniforma” ose “paraushtarak\u00eb”. N\u00eb simbolik\u00ebn e Vatr\u00ebs, shkruan Anton \u00c7efa, \u00ebsht\u00eb shnd\u00ebrruar n\u00eb realitet artistik vet\u00ebdija historike dhe vet\u00ebdija mitike e bot\u00ebs son\u00eb.<\/p>\n

N\u00eb p\u00ebrsiatjet e Sut\u00ebs p\u00ebr Kosov\u00ebn, mish\u00ebrohen p\u00ebrpjekjet k\u00ebmb\u00ebngul\u00ebse p\u00ebr t\u00eb mos u larguar nga trojet e trash\u00ebguara prej t\u00eb par\u00ebve. Vet\u00ebm k\u00ebshtu mund t\u00eb sigurohet e ardhmja e saj. Duke ecur e pasigurt\u00eb n\u00eb fatin e vet drejt nj\u00eb lugshtaje, Suta mendon m\u00eb vete “Njeriu yn\u00eb nuk braktis vatr\u00ebn dhe kur vdekja i varet n\u00eb qerpik t\u00eb syrit. N\u00eb rrjedh\u00eb t\u00eb nd\u00ebrtimit t\u00eb moteve k\u00ebt\u00eb e ka d\u00ebshmuar me qindra, me mij\u00ebra her\u00eb. Kjo i ka dh\u00ebn\u00eb jet\u00eb jet\u00ebs s\u00eb njeriut ton\u00eb. I ka dh\u00ebn\u00eb e do t’i jap\u00eb<\/em>“…<\/p>\n

Kjo filozofi e urt\u00eb jete e kultivuar n\u00eb gjirin e dashuris\u00eb, i cil\u00ebson gjith\u00eb bashk\u00ebatdhetar\u00ebt e saj, t\u00eb vjet\u00ebr e t\u00eb rinj, burra e gra: “Vatr\u00ebs s\u00eb sht\u00ebpis\u00eb dhe vatr\u00ebs son\u00eb u kemi borxh gjith\u00e7ka<\/em>“, – thot\u00eb Suta n\u00eb nj\u00eb rast, sepse “vet\u00ebm n\u00eb dheun ton\u00eb jemi ata q\u00eb jemi e q\u00eb duhet t\u00eb jemi<\/em>” – thot\u00eb plaku i urt\u00eb Lulash Gurra. N\u00eb k\u00ebt\u00eb kontekst, simbolika e pragut t\u00eb sht\u00ebpis\u00eb, e kopshtit t\u00eb sht\u00ebpis\u00eb (asociacioni i Parajs\u00ebs dhe Kopshtit t\u00eb Edenit), ku Suta lexonte shum\u00eb libra, nd\u00ebr t\u00eb tjera edhe Bibl\u00ebn, e \u00e7on heroin\u00ebn e romanit tek pragu i jet\u00ebs dhe i vdekjes, tek raportet me nj\u00ebra -tjetr\u00ebn, dhe tek raportet mes tyre e njeriut, t\u00eb trajtuara n\u00eb rrafshe psikologjike, filozofike e metafizike.<\/p>\n

E tallazuar n\u00eb vorbull\u00ebn hamletiane, mbas tronditjes shpirt\u00ebrore e flijimit q\u00eb p\u00ebson, nj\u00eb z\u00eb i brendsh\u00ebm i thot\u00eb Sut\u00ebs: “T\u00ebnd\u00ebn e b\u00ebre, jepi fund jet\u00ebs! L\u00ebshoju n\u00eb krah\u00ebt e qet\u00ebsis\u00eb s\u00eb p\u00ebrjetshme! Hapi udh\u00ebn prehjes s\u00eb shpirtit q\u00eb gjakon secila qenie njer\u00ebzore<\/em>“. Mir\u00ebpo ajo vazhdon jet\u00ebn, sepse ka besim n\u00eb Zotin dhe ngadhnjen mbi vdekjen “m\u00eb mir\u00eb zvarritu, barte frym\u00ebn edhe m\u00eb tej; jeto p\u00ebr t\u00eb rr\u00ebfyer p\u00ebr at\u00eb q\u00eb ka ndodhur (…) t\u00eb vuash p\u00ebr t’i dh\u00ebn\u00eb kuptim jet\u00ebs, dom\u00ebth\u00ebn\u00eb t\u00eb p\u00ebrligj\u00ebsh dinjitetin, madh\u00ebrin\u00eb. Secili q\u00eb kryq\u00ebzohet p\u00ebr t\u00eb tjer\u00ebt, ngjallet n\u00eb drit\u00ebn e hirit t\u00eb Hyjit(…). Jeta gjithmon\u00eb \u00ebsht\u00eb jet\u00eb, edhe kur mbytet n\u00eb vuajtje. Ti p\u00ebsove p\u00ebr njer\u00ebzit e tu. Kjo e p\u00ebrligj dashurin\u00eb t\u00ebnde<\/em>“.<\/p>\n

K\u00ebshtu Suta p\u00ebrfaq\u00ebson heroin\u00ebn tragjike t\u00eb vepr\u00ebs n\u00eb kuptimin e gjer\u00eb t\u00eb fjal\u00ebs, mbasi ajo \u00ebsht\u00eb viktim\u00eb e fatit t\u00eb saj; shprehet karakteri tragjik i personazhit, rrjedhoj\u00eb e konfliktit t\u00eb pashmangsh\u00ebm t\u00eb idealit me realitetin: i fisnik\u00ebris\u00eb, virgj\u00ebris\u00eb, ep\u00ebrsis\u00eb morale, vlerave e urt\u00ebsis\u00eb kundruall ferrit antinjer\u00ebzor, q\u00eb p\u00ebrfaq\u00ebsonte mizoria dhe eg\u00ebrsia armike gjat\u00eb Luft\u00ebs s\u00eb Kosov\u00ebs.<\/p>\n

Ve\u00e7antia e tri shtresimeve t\u00eb rr\u00ebfimit<\/strong><\/p>\n

T\u00ebr\u00eb tragjikja romanore ngjet e rr\u00ebfehet para sht\u00ebpis\u00eb s\u00eb djegur, para hirit e shkrumbit t\u00eb saj, para eshtrave t\u00eb gjetur. Kjo simbolik\u00eb e rr\u00ebfimit, q\u00eb shpreh bot\u00ebn e brendshme t\u00eb Sut\u00ebs dhe t\u00eb personazheve t\u00eb tjer\u00eb, n\u00eb roman realizohet n\u00eb tri nivele (Esat Kamberi).<\/p>\n

1. Rr\u00ebfimi q\u00eb shpreh drejtp\u00ebrdrejt gjendjen dhe p\u00ebrjetimin e Sut\u00ebs, kur arrin (pas d\u00ebbimit me dhun\u00eb) para sht\u00ebpis\u00eb s\u00eb djegur e q\u00eb lidhet me tragjedin\u00eb familjare (gjen eshtrat e N\u00ebn\u00ebs Rozaf\u00eb dhe t\u00eb Gjyshes n\u00eb dhomat e djegura t\u00eb sht\u00ebpis\u00eb dhe eshrat e nj\u00eb ushtari t\u00eb panjohur).<\/p>\n

2. Rr\u00ebfimi p\u00ebr jet\u00ebn gjat\u00eb luft\u00ebs, me pasojat dhe tragjedin\u00eb kolektive t\u00eb shqiptar\u00ebve t\u00eb Kosov\u00ebs shkaktuar nga policia, nga paraushtarak\u00ebt dhe nga ushtria serbe, dhe
\n3. Rr\u00ebfimet e N\u00ebn\u00eb Rozaf\u00ebs, Bul Kreshpanit, Lulash Gurr\u00ebs, Drinas Shanit, Gal\u00ebs, burrit nga Peja, q\u00eb poashtu provojn\u00eb dimensionin e gjer\u00eb t\u00eb tragjik\u00ebs, individuale e kolektuve, t\u00eb p\u00ebsuar n\u00eb luft\u00eb.<\/p>\n

Pra rr\u00ebfimi te “Ferri i lodhur<\/em>” ec\u00ebn paralelisht n\u00eb dy sekuenca kohore: n\u00eb at\u00eb t\u00eb tashmen, kur heroina Sut\u00eb Sutorja, si personifikim i liris\u00eb, si personifikim i Kosov\u00ebs dhe triumfit, kthehet n\u00eb sht\u00ebpi pas rrug\u00ebtimit t\u00eb gjat\u00eb p\u00ebr t’u shp\u00ebtuar ndjekjeve t\u00eb ushtris\u00eb serbe dhe n\u00eb t\u00eb kaluar\u00ebn, n\u00ebp\u00ebrmjet kujtimeve t\u00eb ngjarjeve, mbresave, bisedave me personazhe t\u00eb tjera t\u00eb romanit; \u00ebsht\u00eb drama shpirt\u00ebrore q\u00eb p\u00ebrjeton heroina e romanit, dram\u00eb e cila p\u00ebrb\u00ebn objektivin artistik t\u00eb vepr\u00ebs. Mir\u00ebpo duhet theksuar se qen\u00ebsia e rr\u00ebfimeve t\u00eb Sut\u00ebs p\u00ebrkat\u00ebsisht t\u00eb vet\u00eb autorit, Berisha, q\u00eb ka nj\u00eb p\u00ebrvoj\u00eb t\u00eb pasur krijuese – letrare dhe teorike q\u00eb e njeh me rr\u00ebnj\u00eb simbolik\u00ebn biblike dhe semiotik\u00ebn, por edhe Bibl\u00ebn, nga e cila \u00ebsht\u00eb ndikuar fuqish\u00ebm Let\u00ebrsia e Per\u00ebndimit (N. Frye), l\u00ebviz n\u00eb trek\u00ebndshin: liria-e v\u00ebrteta-dashuria<\/em> (P. Buzhala).<\/p>\n

Pse Ferri i lodhur?<\/strong><\/p>\n

Dihet se ekziston ferri biblik dhe ferri kuranor. Fjala ferr “gehene” n\u00eb let\u00ebrsin\u00eb apokaliptike, paralelelisht me fjal\u00ebn “hades” – sinonim tashm\u00eb i helenizuar i s h e o l i t<\/em> t\u00eb dikursh\u00ebm “Gehene” \u00ebsht\u00eb shtremb\u00ebrim dhe greqizim i shprehjes hebraike “hinome” – em\u00ebrtim i nj\u00eb lugine me t\u00eb nj\u00ebjtin em\u00ebr n\u00eb Jug t\u00eb Jeruzalemit. P\u00ebr dallim nga kjo, “Ferri i lodhur” i Berish\u00ebs \u00ebsht\u00eb di\u00e7ka tjet\u00ebr, sepse, edhe sipas Korradinit, ai \u00ebsht\u00eb i lodhur duke rrasur e ngjeshur n\u00eb vorbull\u00ebn e shk\u00ebndijave t\u00eb veta t\u00eb gjith\u00eb ata q\u00eb kan\u00eb vijuar, n\u00eb jet\u00eb, t\u00eb endin, ne fillin e zi t\u00eb thanatosit, ngjarje dhune dhe shtypjesh, histori ku njeriu b\u00ebhet ujk midis qengjave, q\u00eb do b\u00ebhen theror\u00eb, ngjarje ku padrejt\u00ebsit\u00eb shkojn\u00eb e u shtohen padrejt\u00ebsive dhe ngjallin zem\u00ebrat\u00eb dhe jo n\u00ebnshtrim, ndodhi ku p\u00ebrshkel\u00ebt dinjiteti i njeriut dhe ai detyrohet t\u00eb shkoj\u00eb e t\u00eb strehohet n\u00eb skajet fundore t\u00eb jet\u00ebs, n\u00eb banes\u00ebn e vetmuar t\u00eb vet\u00ebdijes. Po, sepse ferri \u00ebsht\u00eb i lodhur s\u00eb shp\u00ebrthyeri shk\u00ebndija. Dhe duke d\u00ebshiruar qet\u00ebsin\u00eb, do t\u00eb shuhet dhe mbetet bosh…<\/p>\n

“Ferri i lodhur” \u00ebsht\u00eb nj\u00eb roman shtresimesh dhe vlerash t\u00eb shumta, ku vezullon stili, gjuha, origjinaliteti i ve\u00e7ant\u00eb, ku rr\u00ebfehet p\u00ebr Udh\u00ebn e Kryqit t\u00eb Sut\u00ebs, t\u00eb Kosov\u00ebs, emri i s\u00eb cil\u00ebs lartohet n\u00eb majat e kozmogonis\u00eb…<\/p>\n","protected":false},"excerpt":{"rendered":"

Isak Ahmeti (Fragment studimi) Romani “Ferri i lodhur“, ShB “Faik Konica” Prishtin\u00eb, 2007, fq. 274, i Anton Nik\u00eb Berish\u00ebs, me n\u00ebntitullin “Rr\u00ebfim m\u00eb i dhimbsh\u00ebm se dhimbja dhe m\u00eb i pik\u00eblluesh\u00ebm se pik\u00ebllkmi i nj\u00eb vajze, q\u00eb mbijetoi luft\u00ebn e Kosov\u00ebs n\u00eb vitin 1999, nj\u00eb metafor\u00eb e \u00e7mueshme, q\u00eb p\u00ebrt\u00ebrin tradit\u00ebn teologjike t\u00eb Krishterimit“, \u00ebsht\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":35016,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-4008","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nVep\u00ebr e ides\u00eb s\u00eb shenjt\u00eb t\u00eb vet\u00ebflijimit dhe t\u00eb p\u00ebrjet\u00ebsis\u00eb - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/veper-e-idese-se-shenjte-te-veteflijimit-dhe-te-perjetesise\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Vep\u00ebr e ides\u00eb s\u00eb shenjt\u00eb t\u00eb vet\u00ebflijimit dhe t\u00eb p\u00ebrjet\u00ebsis\u00eb - 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