{"id":40750,"date":"2019-04-28T23:04:22","date_gmt":"2019-04-28T21:04:22","guid":{"rendered":"https:\/\/www.fjala.info\/?p=40750"},"modified":"2019-04-29T13:18:34","modified_gmt":"2019-04-29T11:18:34","slug":"mendimi-i-lashte-hebre-lindja-perendimi","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/mendimi-i-lashte-hebre-lindja-perendimi\/","title":{"rendered":"Mendimi i lasht\u00eb hebre: lindja & per\u00ebndimi"},"content":{"rendered":"

Jeff A. Benner<\/strong>, Ancient-Hebrew.org<\/a><\/p>\n

P\u00ebrktheu n\u00eb shqip dhe p\u00ebrgatiti Arben \u00c7okaj<\/strong><\/p><\/blockquote>\n

N\u00eb bot\u00eb, e kaluara dhe e tashmja, ka dy lloje kryesore t\u00eb kulturave; kultur\u00ebn hebraike<\/strong> (ose lindore<\/em>) dhe kultur\u00ebn greke<\/strong> (ose per\u00ebndimore<\/em>). T\u00eb dyja k\u00ebto kultura i shohin rrethanat, jet\u00ebn dhe q\u00ebllimin e tyre n\u00eb m\u00ebnyra, q\u00eb do t\u00eb dukeshin t\u00eb huaja ndaj tjetr\u00ebs. Me p\u00ebrjashtim t\u00eb disa fiseve nomade beduin\u00ebsh, q\u00eb jetojn\u00eb sot n\u00eb Lindjen e Af\u00ebrt, kultura e lasht\u00eb hebraike \u00ebsht\u00eb zhdukur.<\/p>\n

\u00c7far\u00eb ndodhi me k\u00ebt\u00eb mendim dhe kultur\u00eb t\u00eb lasht\u00eb hebraike? Rreth vitit 800 pes, nj\u00eb kultur\u00eb e re u ngrit n\u00eb veri. Kjo kultur\u00eb e re filloi t\u00eb v\u00ebshtronte bot\u00ebn shum\u00eb ndryshe nga Hebrenjt\u00eb. Kjo kultur\u00eb ishte greke. Rreth vitit 200 pes, grek\u00ebt filluan t\u00eb l\u00ebviznin n\u00eb jug, duke sjell\u00eb s\u00eb bashku kultur\u00ebn greke dhe hebraike. Kjo ishte nj\u00eb koh\u00eb shum\u00eb e trazuar pasi dy kulturat shum\u00eb t\u00eb ndryshme u p\u00ebrplas\u00ebn. Gjat\u00eb 400 viteve t\u00eb ardhshme beteja shp\u00ebrtheu derisa m\u00eb n\u00eb fund, kultura greke fitoi dhe pothuajse eliminoi gjurm\u00ebt e kultur\u00ebs s\u00eb lasht\u00eb hebraike. Kultura greke n\u00eb an\u00ebn tjet\u00ebr ndikoi n\u00eb t\u00eb gjitha kulturat e m\u00ebposhtme, duke p\u00ebrfshir\u00eb kulturat romake dhe evropiane, kultur\u00ebn ton\u00eb amerikane dhe madje edhe kultur\u00ebn moderne hebraike n\u00eb Izrael sot.<\/p>\n

Nd\u00ebrsa amerikan\u00ebt e shekullit t\u00eb 20-t\u00eb, me nj\u00eb ndikim t\u00eb fort\u00eb t\u00eb mendimit grek, lexojm\u00eb Bibl\u00ebn hebraike, pasi amerikan\u00ebt e shekullit t\u00eb 20-t\u00eb e kan\u00eb shkruar at\u00eb. P\u00ebr t\u00eb kuptuar kultur\u00ebn e lasht\u00eb hebraike, n\u00eb t\u00eb cil\u00ebn u shkrua Tanakh<\/b>\u00a0(shkrimet e vjetra hebraike<\/em>), duhet t\u00eb shqyrtojm\u00eb disa nga dallimet mes mendimit hebraik dhe grek.<\/p>\n

Abstraktja p\u00ebrkund\u00ebr mendimit konkret<\/strong><\/h3>\n

Mendimi grek e sheh bot\u00ebn p\u00ebrmes mendjes (mendimi abstrakt<\/em>). Hebraishtja e lasht\u00eb mendoi ta shikonte bot\u00ebn n\u00ebp\u00ebrmjet shqisave (mendimit konkret<\/em>).<\/p>\n

Mendimi konkret \u00ebsht\u00eb shprehja e koncepteve dhe ideve n\u00eb m\u00ebnyra q\u00eb mund t\u00eb shihen, prekin, ndienin, shijojn\u00eb dhe \/ ose d\u00ebgjohen. T\u00eb gjitha pes\u00eb shqisat p\u00ebrdoren kur flasin dhe d\u00ebgjojn\u00eb, shkruajn\u00eb dhe lexojn\u00eb gjuh\u00ebn hebraike. Nj\u00eb shembull p\u00ebr k\u00ebt\u00eb mund t\u00eb gjendet tek Psalmet 1: 3; “Ai \u00ebsht\u00eb si nj\u00eb pem\u00eb e mbjell\u00eb me rr\u00ebket\u00eb e ujit, q\u00eb jep frytin e saj n\u00eb stin\u00eb dhe gjethet e t\u00eb cilit nuk fishken<\/em>“. N\u00eb k\u00ebt\u00eb pasazh ne kemi fjal\u00eb konkrete q\u00eb shprehin mendime abstrakte, t\u00eb tilla si nj\u00eb pem\u00eb (njeri i drejt\u00eb, i drejti<\/em>), rrjedha e ujit (mir\u00ebsia<\/em>), frutat (karakteri i mir\u00eb<\/em>) dhe nj\u00eb gjethe q\u00eb nuk thahet (prosperiteti<\/em>).<\/p>\n

Mendimi Abstract \u00ebsht\u00eb shprehja e koncepteve dhe ideve n\u00eb m\u00ebnyra q\u00eb nuk mund t\u00eb shihen, preken, ndien, shijohen ose d\u00ebgjohen. Hebraisht kurr\u00eb nuk e p\u00ebrdor mendimin abstrakt si\u00e7 b\u00ebn anglishtja. Shembuj t\u00eb mendimit Abstrakt<\/em> mund t\u00eb gjenden te Psalmet 103: 8; “Zoti \u00ebsht\u00eb i m\u00ebshirsh\u00ebm dhe zem\u00ebrbut\u00eb, i ngadalsh\u00ebm n\u00eb zem\u00ebrim, plot me dashuri<\/em>“. Si\u00e7 keni v\u00ebn\u00eb re, un\u00eb e kam par\u00eb se hebraishtja p\u00ebrdor mendime konkrete dhe jo abstrakte, por k\u00ebtu kemi koncepte t\u00eb tilla abstrakte si m\u00ebshirsh\u00ebm<\/em>, hidh\u00ebrim<\/em>, zem\u00ebrim<\/em> dhe dashuri<\/em> n\u00eb nj\u00eb pasazh hebraik. N\u00eb fakt k\u00ebto jan\u00eb fjal\u00eb abstrakte angleze. P\u00ebrkthyesi shpesh e p\u00ebrkthen n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, sepse hebraishtja origjinale nuk ka kuptim, kur \u00ebsht\u00eb p\u00ebrkthyer fjal\u00eb p\u00ebr fjal\u00eb n\u00eb anglisht.<\/p>\n

Le t\u00eb marrim nj\u00eb nga fjal\u00ebt abstrakte m\u00eb lart, p\u00ebr t\u00eb treguar se si funksionon kjo. Zem\u00ebrimi<\/em>, nj\u00eb fjal\u00eb abstrakte, \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb fjala hebraike \u05d0\u05e3 (awph<\/em>), q\u00eb fjal\u00eb p\u00ebr fjal\u00eb dmth. “hund\u00eb<\/em>“, nj\u00eb fjal\u00eb konkrete. Kur dikush \u00ebsht\u00eb shum\u00eb i zem\u00ebruar, fillon t\u00eb marr\u00eb frym\u00eb me v\u00ebshtir\u00ebsi dhe flegrat e hund\u00ebs fillojn\u00eb t\u00eb ndizen. Nj\u00eb hebre e sheh zem\u00ebrimin si “zjarrv\u00ebn\u00ebsin e hund\u00ebs (flegrave)<\/em>“. N\u00ebse p\u00ebrkthyesi p\u00ebrkthen fjal\u00eb p\u00ebr fjal\u00eb, pasazhi i m\u00ebsip\u00ebrm “i ngadalsh\u00ebm n\u00eb hund\u00eb”, do t\u00eb ishte kuptimi p\u00ebr lexuesin anglez, k\u00ebshtu q\u00eb i hund\u00ebs, \u00ebsht\u00eb p\u00ebrkthyer n\u00eb “zem\u00ebrim” n\u00eb k\u00ebt\u00eb pasazh.<\/p>\n

P\u00ebrshkrimi i t\u00eb dukshmes p\u00ebrkund\u00ebr p\u00ebrshkrimit funksional<\/strong><\/h3>\n

Mendimi grek i p\u00ebrshkruan objekte n\u00eb lidhje me pamjen e tij. Mendimi hebre i p\u00ebrshkruan objektet n\u00eb lidhje me funksionin e tij.<\/p>\n

Nj\u00eb dre dhe nj\u00eb lis jan\u00eb dy objekte shum\u00eb t\u00eb ndryshme dhe ne kurr\u00eb nuk do t’i p\u00ebrshkruanim ato n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb me form\u00ebn greke t\u00eb p\u00ebrshkrimit. Fjala hebraike p\u00ebr t\u00eb dyja k\u00ebto objekte \u00ebsht\u00eb \u05d0\u05d9\u05dc<\/strong> (ayil<\/em>), p\u00ebrshkrimi funksional i k\u00ebtyre dy objekteve \u00ebsht\u00eb identik me hebrenjt\u00eb e lasht\u00eb, prandaj, e nj\u00ebjta fjal\u00eb hebraike p\u00ebrdoret p\u00ebr t\u00eb dyja. P\u00ebrkufizimi hebraik i \u05d0\u05d9\u05dc<\/strong> \u00ebsht\u00eb nj\u00eb “udh\u00ebheq\u00ebs i fort\u00eb<\/em>“.<\/p>\n

P\u00ebr aq sa \u00ebsht\u00eb e mundur, nj\u00eb nga kafsh\u00ebt m\u00eb t\u00eb fuqishme t\u00eb pyllit shihet si “nj\u00eb udh\u00ebheq\u00ebs i fort\u00eb” midis kafsh\u00ebve t\u00eb tjera t\u00eb pyllit. Gjithashtu pema e lisit \u00ebsht\u00eb shum\u00eb e q\u00ebndrueshme, n\u00eb krahasim me pem\u00ebt e tjera, t\u00eb tilla si pisha e but\u00eb dhe shihet si nj\u00eb “udh\u00ebheq\u00ebs i fort\u00eb” midis pem\u00ebve t\u00eb pyllit.<\/p>\n

Vini re dy p\u00ebrkthimet e ndryshme t\u00eb fjal\u00ebs hebraike \u05d0\u05d9\u05dc<\/strong> tek Psalmet 29.9. NASB dhe KJV e p\u00ebrkthejn\u00eb at\u00eb si “Z\u00ebri i Zotit e b\u00ebn drerin t\u00eb pjell\u00eb<\/em>” nd\u00ebrsa NIV e p\u00ebrkthen at\u00eb si “Z\u00ebri i Zotit e shkul edhe lisin<\/em>“. P\u00ebrkthimi i sakt\u00eb i k\u00ebtij ajeti n\u00eb mendimin hebraik do t\u00eb ishte; “Z\u00ebri i Zotit i b\u00ebn t\u00eb kthehen udh\u00ebheq\u00ebsit e fuqish\u00ebm<\/em>“.<\/p>\n

Kur p\u00ebrkthen hebraishten n\u00eb anglisht, p\u00ebrkthyesi duhet t\u00eb jap\u00eb nj\u00eb p\u00ebrshkrim grek p\u00ebr k\u00ebt\u00eb fjal\u00eb, q\u00eb \u00ebsht\u00eb arsyeja pse ne kemi dy m\u00ebnyra t\u00eb ndryshme p\u00ebr p\u00ebrkthimin e k\u00ebtij vargu. Kjo fjal\u00eb \u00ebsht\u00eb p\u00ebrkthyer edhe si “sundimtar” n\u00eb 2 Mbret\u00ebrit 24.15, i cila \u00ebsht\u00eb nj\u00eb njeri, q\u00eb \u00ebsht\u00eb nj\u00eb udh\u00ebheq\u00ebs i fort\u00eb.<\/p>\n

Nj\u00eb shembull tjet\u00ebr i mendimit grek do t\u00eb ishte p\u00ebrshkrimi i m\u00ebposht\u00ebm i nj\u00eb lapsi t\u00eb p\u00ebrbashk\u00ebt: “\u00cbsht\u00eb e verdh\u00eb dhe rreth 8 in\u00e7 e gjat\u00eb<\/em>“. Nj\u00eb p\u00ebrshkrim hebraik i lapsit do t\u00eb lidhej me funksionin e tij si “Un\u00eb shkruaj fjal\u00eb me t\u00eb<\/em>“. Vini re se p\u00ebrshkrimi hebraik p\u00ebrdor foljen “shkruaj”, nd\u00ebrsa p\u00ebrshkrimi grek p\u00ebrdor mbiemra “i verdh\u00eb<\/em>” dhe “i gjat\u00eb<\/em>“. P\u00ebr shkak t\u00eb form\u00ebs s\u00eb p\u00ebrshkrimit funksional t\u00eb hebrenjve, ato p\u00ebrdorin m\u00eb shpesh folje sesa mbiemra.<\/p>\n

P\u00ebrshkrimi jopersonal p\u00ebrkund\u00ebr atij personal<\/strong><\/h3>\n

Kultura greke p\u00ebrshkruan objekte n\u00eb lidhje me vet\u00eb objektin. Kultura hebraike p\u00ebrshkruan objekte n\u00eb lidhje me vet\u00eb hebrenjt\u00eb.<\/p>\n

Si n\u00eb shembullin e m\u00ebsip\u00ebrm t\u00eb lapsit, p\u00ebrshkrimi grek portretizon marr\u00ebdh\u00ebnien e lapsit me veten, duke p\u00ebrdorur fjal\u00ebn “\u00ebsht\u00eb”. Hebraishtja e p\u00ebrshkruan lapsin n\u00eb lidhje me veten, duke th\u00ebn\u00eb “Un\u00eb shkruaj<\/em>“. P\u00ebr shkak se hebraishtja nuk p\u00ebrshkruan objekte n\u00eb lidhje me veten, fjalori hebraik nuk e ka fjal\u00ebn “\u00ebsht\u00eb”.<\/p>\n

Nj\u00eb p\u00ebrshkrim grek i Per\u00ebndis\u00eb do t\u00eb ishte “Per\u00ebndia \u00ebsht\u00eb dashuri<\/em>“, q\u00eb p\u00ebrshkruan Per\u00ebndin\u00eb n\u00eb lidhje me Per\u00ebndin\u00eb. Nj\u00eb p\u00ebrshkrim hebre do t\u00eb ishte “Per\u00ebndia m\u00eb do<\/em>“, duke e p\u00ebrshkruar Per\u00ebndin\u00eb n\u00eb marr\u00ebdh\u00ebnie me veten time.<\/p>\n

Emrat pasiv\u00eb p\u00ebrkund\u00ebr emrave aktiv\u00eb<\/strong><\/h3>\n

Emrat grek\u00eb jan\u00eb fjal\u00eb, q\u00eb i referohen nj\u00eb personi, vendi ose sendi. Emrat hebraik\u00eb i referohen veprimit t\u00eb nj\u00eb personi, vendi ose sendi.<\/p>\n

Hebrenjt\u00eb jan\u00eb njer\u00ebz aktiv\u00eb dhe fjalori i tyre reflekton k\u00ebt\u00eb stil t\u00eb jet\u00ebs. Kultura greke njeh fjal\u00eb t\u00eb tilla si gju dhe dhurat\u00eb, si emra q\u00eb nuk japin asnj\u00eb veprim. Por n\u00eb fjalorin hebraik, emrat vijn\u00eb nga rr\u00ebnja e nj\u00ebjt\u00eb \u05d1\u05e8\u05da<\/strong> (BRK), sepse ato jan\u00eb t\u00eb lidhura, jo n\u00eb dukje, por n\u00eb veprim. Fjala hebraike p\u00ebr gju, \u00ebsht\u00eb \u05d1\u05e8\u05da<\/strong> (berak<\/em>) dhe fjal\u00eb p\u00ebr fjal\u00eb dmth. “pjes\u00eb e trupit q\u00eb p\u00ebrkulet<\/em>“. Fjala hebraike p\u00ebr nj\u00eb dhurat\u00eb \u00ebsht\u00eb \u05d1\u05e8\u05db\u05d4<\/strong> (berakah<\/em>), q\u00eb do t\u00eb thot\u00eb “\u00e7far\u00eb sjell\u00eb nj\u00eb gju i p\u00ebrkulur<\/em>“. Folja nga rr\u00ebnja \u00ebsht\u00eb \u05d1\u05e8\u05da<\/strong> (barak<\/em>), q\u00eb do t\u00eb thot\u00eb “t\u00eb p\u00ebrkul\u00ebsh gjurin<\/em>“. Si\u00e7 mund ta shihni, foljet hebraisht dhe emrat kan\u00eb veprime q\u00eb lidhen me to, ku emrat grek\u00eb nuk e b\u00ebjn\u00eb.<\/p>\n

Edhe emrat hebraik\u00eb p\u00ebr baban\u00eb dhe n\u00ebn\u00ebn jan\u00eb p\u00ebrshkruese t\u00eb veprimit. Fjala hebraike p\u00ebr baban\u00eb \u00ebsht\u00eb \u05d0\u05d1<\/strong> (av<\/em>) dhe fjal\u00eb p\u00ebr fjal\u00eb do t\u00eb thot\u00eb “ai q\u00eb i jep forc\u00eb familjes<\/em>” dhe n\u00ebna \u05d0\u05dd<\/strong> (em<\/em>) do t\u00eb thot\u00eb “ajo q\u00eb lidh familjen s\u00eb bashku<\/em>“.<\/p>\n","protected":false},"excerpt":{"rendered":"

Jeff A. Benner, Ancient-Hebrew.org P\u00ebrktheu n\u00eb shqip dhe p\u00ebrgatiti Arben \u00c7okaj N\u00eb bot\u00eb, e kaluara dhe e tashmja, ka dy lloje kryesore t\u00eb kulturave; kultur\u00ebn hebraike (ose lindore) dhe kultur\u00ebn greke (ose per\u00ebndimore). T\u00eb dyja k\u00ebto kultura i shohin rrethanat, jet\u00ebn dhe q\u00ebllimin e tyre n\u00eb m\u00ebnyra, q\u00eb do t\u00eb dukeshin t\u00eb huaja ndaj tjetr\u00ebs. 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Benner, Ancient-Hebrew.org P\u00ebrktheu n\u00eb shqip dhe p\u00ebrgatiti Arben \u00c7okaj N\u00eb bot\u00eb, e kaluara dhe e tashmja, ka dy lloje kryesore t\u00eb kulturave; kultur\u00ebn hebraike (ose lindore) dhe kultur\u00ebn greke (ose per\u00ebndimore). T\u00eb dyja k\u00ebto kultura i shohin rrethanat, jet\u00ebn dhe q\u00ebllimin e tyre n\u00eb m\u00ebnyra, q\u00eb do t\u00eb dukeshin t\u00eb huaja ndaj tjetr\u00ebs. 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