{"id":40961,"date":"2019-05-06T19:38:09","date_gmt":"2019-05-06T17:38:09","guid":{"rendered":"https:\/\/www.fjala.info\/?p=40961"},"modified":"2019-05-06T19:51:41","modified_gmt":"2019-05-06T17:51:41","slug":"njerezit-e-zgavert","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/njerezit-e-zgavert\/","title":{"rendered":"NJER\u00cbZIT E ZGAV\u00cbRT"},"content":{"rendered":"

Thomas Stearns Eliot<\/strong><\/p>\n

Nj\u00eb kacidhe p\u00ebr Bac\u00ebn<\/strong>
\n\"\"
\nI<\/strong><\/p>\n

Jemi njer\u00ebz t\u00eb zgav\u00ebrt
\nJemi speca t\u00eb mbushur
\nMb\u00ebshtetur varg e vij\u00eb
\nTru i mbushur me kasht\u00eb. Medet!
\nZ\u00ebrat tan\u00eb kur
\nP\u00ebshp\u00ebritim nj\u00ebher\u00ebsh
\nJan\u00eb t\u00eb qet\u00eb dhe pa kuptim
\nSi era n\u00eb barin e that\u00eb
\nOse si k\u00ebmb\u00ebt e minjve mbi xhama t\u00eb thyer
\nN\u00eb qilarin ton\u00eb t\u00eb that\u00eb<\/p>\n

Trajt\u00eb pa form\u00eb, hije pa ngjyr\u00eb,
\nFuqi e shtangur, gjest pa l\u00ebvizje;<\/p>\n

Ata q\u00eb, me sy hapur,
\nKan\u00eb kaluar n\u00eb Mbret\u00ebrin\u00eb tjet\u00ebr t\u00eb vdekjes
\nNa kujtojn\u00eb \u2013 n\u00eb ndodht\u00eb ndonj\u00ebher\u00eb \u2013 jo si
\nshpirtra
\nT\u00eb humbur e t\u00eb dhunsh\u00ebm, por vet\u00ebm
\nSi njer\u00ebzit e zgav\u00ebrt
\nSi specat e mbushur<\/p>\n

II<\/strong><\/p>\n

Syt\u00eb s\u2019guxoj t\u2019i takoj n\u00eb \u00ebndrra
\nN\u00eb mbret\u00ebrin\u00eb e \u00ebndrr\u00ebs s\u00eb vdekjes
\nK\u00ebta nuk shfaqen:
\nAtje, syt\u00eb jan\u00eb
\nDrit\u00eb dielli mbi shtyll\u00ebn e thyer
\nAtje v\u00ebrtitet nj\u00eb pem\u00eb
\nDhe z\u00ebrat
\nN\u00eb k\u00ebng\u00ebn e er\u00ebs
\nB\u00ebhen m\u00eb t\u00eb larg\u00ebt dhe m\u00eb t\u00eb r\u00ebnd\u00eb
\nSe \u00e7do yll n\u00eb venitje.<\/p>\n

Mos m\u00eb lini t\u00eb afrohem m\u00eb tep\u00ebr
\nN\u00eb mbret\u00ebrin\u00eb e \u00ebndrr\u00ebs s\u00eb vdekjes
\nM\u00eb lini, gjithashtu, t\u00eb fshihem
\nQ\u00ebllimisht, nga veshja, t\u00eb merrem
\nP\u00ebr mi, p\u00ebr sorr\u00eb, p\u00ebr voz\u00eb
\nN\u00eb nj\u00eb fush\u00eb
\nDuke u sjell\u00eb si sillet era
\nL\u00ebrm\u00ebni k\u00ebtu ku jam \u2013<\/p>\n

Mos m\u00eb lini t\u00eb shkoj tek ai takim i mbram\u00eb
\nN\u00eb mbret\u00ebrin\u00eb e muzgut<\/p>\n

III<\/strong><\/p>\n

Kjo \u00ebsht\u00eb toka e vdekur
\nKjo \u00ebsht\u00eb toka e kaktusit
\nK\u00ebtu lindin imazhet
\nE gurit, k\u00ebtu pranojn\u00eb
\nLutjet e nj\u00eb dore t\u00eb vdekuri
\nN\u00ebn vezullimin e nj\u00eb ylli n\u00eb venitje.<\/p>\n

A ndodh k\u00ebshtu
\nN\u00eb mbret\u00ebrin\u00eb tjet\u00ebr t\u00eb vdekjes
\nQ\u00eb zgjohet fi llikat
\nAt\u00eb \u00e7ast kur jemi
\nDuke u dridhur nga \u00ebmb\u00eblsia
\nBuz\u00eb q\u00eb do t\u00eb puthnin
\nTh urin lutje p\u00ebr gurin e thyer<\/p>\n

IV<\/strong><\/p>\n

Syt\u00eb nuk jan\u00eb k\u00ebtu
\nS\u2019ka fare sy k\u00ebtu
\nN\u00eb k\u00ebt\u00eb lugin\u00eb me yje n\u00eb hek\u00eb
\nN\u00eb k\u00ebt\u00eb lugin\u00eb t\u00eb zgav\u00ebrt
\nKjo nofull e thyer e mbret\u00ebrive tona t\u00eb humbura
\nN\u00eb k\u00ebt\u00eb kall\u00ebp t\u00eb takimeve tona
\nS\u00eb bashku k\u00ebrkojm\u00eb kuturu
\nDhe m\u00ebnjanojm\u00eb t\u00eb folur\u00ebn
\nGrumbulluar te ky breg i lumit t\u00eb fryr\u00eb<\/p>\n

T\u00eb verb\u00ebr, n\u00eb mos
\nArdhshin s\u00ebrish syt\u00eb
\nSi ylli i p\u00ebrjetsh\u00ebm
\nTr\u00ebndafi li shum\u00ebfl et\u00ebsh
\nI mbret\u00ebris\u00eb s\u00eb muzgut t\u00eb vdekjes
\nShpresa vet\u00ebm e
\nE njer\u00ebzve t\u00eb zbrazur.<\/p>\n

V<\/strong><\/p>\n

K\u00ebtu rrotullohemi rreth dardh\u00ebs me gjemba
\nDardh\u00ebs me gjemba
\nK\u00ebtu rrotullohemi rreth dardh\u00ebs me gjemba
\nN\u00eb or\u00ebn pes\u00eb t\u00eb m\u00ebngjesit.<\/p>\n

Midis ides\u00eb
\nDhe realitetit
\nMidis l\u00ebvizjes
\nDhe veprimit
\nBie Hija
\nSepse Jotja \u00ebsht\u00eb Mbret\u00ebria<\/p>\n

Midis konceptimit
\nDhe krijimit
\nMidis emocionit
\nDhe reagimit
\nBie Hija
\nJeta \u00ebsht\u00eb shum\u00eb e gjat\u00eb<\/p>\n

Midis d\u00ebshir\u00ebs
\nDhe gul\u00e7it
\nMidis potenc\u00ebs
\nDhe ekzistenc\u00ebs
\nMidis thelbit
\nDhe trash\u00ebgimit
\nBie Hija
\nSepse jotja \u00ebsht\u00eb Mbret\u00ebria<\/p>\n

Sepse Jotja \u00ebsht\u00eb
\nJeta \u00ebsht\u00eb
\nSepse Jotja \u00ebsht\u00eb I-ja U-ja A-ja<\/p>\n

K\u00ebshtu mbaron bota
\nK\u00ebshtu mbaron bota
\nK\u00ebshtu mbaron bota
\nJo me zhurm\u00eb por me angullim\u00eb
\n(1925<\/em>)<\/p>\n

Fjala e Thomas Stearns Eliot-it me rastin e marrjes s\u00eb \u00c7mimit \u201cNobel\u201d n\u00eb Sokholm m\u00eb 10 Dhjetor 1948.<\/strong><\/h3>\n

Kur nisa t\u00eb mendoja se \u00e7far\u00eb duhet t\u2019ju thosha k\u00ebt\u00eb mbr\u00ebmje, e vetmja d\u00ebshir\u00eb q\u00eb kisha ishte t\u00eb shprehja shum\u00eb thjesht\u00eb vler\u00ebsimin tim p\u00ebr nderin e madh, t\u00eb cilin Akademia Suedeze e ka par\u00eb t\u00eb arsyesh\u00ebm t\u00eb ma b\u00ebj\u00eb mua. Megjithat\u00eb, doli se kryerja e k\u00ebsaj detyre me p\u00ebrpikm\u00ebri nuk ishte aspak e leht\u00eb: merrem me fjal\u00eb, por fjal\u00ebt nuk m\u00eb bindeshin. T\u00eb tregoja vet\u00ebm se e dija q\u00eb m\u00eb ishte b\u00ebr\u00eb nderi m\u00eb i madh nd\u00ebrkomb\u00ebtar q\u00eb mund t\u2019i b\u00ebhet nj\u00eb shkrimtari, do t\u00eb thoshte t\u00eb p\u00ebrs\u00ebrisja di\u00e7ka q\u00eb tashm\u00eb e di kushdo.<\/p>\n

T\u00eb m\u00ebtoja se nuk e meritoja do t\u00eb thoshte t\u00eb hidhja dyshime mbi men\u00e7urin\u00eb e Akademis\u00eb; t\u00eb lavd\u00ebroja Akademin\u00eb mund t\u00eb merrej sikur un\u00eb, si kritik letrar, miratoja vler\u00ebsimin tim si poet. Ndaj, a mund t\u00eb k\u00ebrkoj q\u00eb t\u00eb quhet e sigurt se, sapo m\u00ebsova p\u00ebr k\u00ebt\u00eb shp\u00ebrblim q\u00eb m\u00eb ishte dh\u00ebn\u00eb, p\u00ebrjetova t\u00eb gjitha emocionet normale t\u00eb ekzaltimit dhe t\u00eb kot\u00ebsis\u00eb, q\u00eb mund t\u00eb pritet t\u00eb p\u00ebrjetoj\u00eb \u00e7do qenie njer\u00ebzore n\u00eb nj\u00eb \u00e7ast t\u00eb till\u00eb: g\u00ebzimin q\u00eb sjell lajkatimi, t\u00ebrbimin q\u00eb sjell parehatia, p\u00ebr shkak t\u00eb shnd\u00ebrrimit aty p\u00ebr aty n\u00eb figur\u00eb publike?<\/p>\n

Sikur Shp\u00ebrblimi \u201cNobel\u201d t\u00eb ishte i ngjash\u00ebm me ndonj\u00eb shp\u00ebrblim tjet\u00ebr, p\u00ebr nga lloji, por thjesht m\u00eb i lart\u00eb, p\u00ebr nga shkalla, p\u00ebrs\u00ebri do t\u00eb p\u00ebrpiqesha t\u00eb gjeja fjal\u00eb p\u00ebr vler\u00ebsimin: mir\u00ebpo, p\u00ebrderisa ai ndryshon nga \u00e7do shp\u00ebrblim tjet\u00ebr, p\u00ebr nga lloji, shprehja e ndjenjave k\u00ebrkon burime, t\u00eb cilat gjuha nuk t\u2019i jep dot.<\/p>\n

Prandaj, m\u00eb duhet t\u00eb p\u00ebrpiqem t\u00eb shprehem n\u00eb m\u00ebnyr\u00eb t\u00eb t\u00ebrthort\u00eb, duke shpalosur p\u00ebrpara jush interpretimin tim t\u00eb r\u00ebnd\u00ebsis\u00eb s\u00eb \u00c7mimit \u201cNobel\u201d p\u00ebr Let\u00ebrsin\u00eb. Sikur t\u00eb ishte thjesht\u00eb njohje merite ose e faktit se fama e nj\u00eb shkrimtari i ka kap\u00ebrcyer kufijt\u00eb e vendit t\u00eb tij, mund t\u00eb thoshim se thuajse asnj\u00ebher\u00eb asnj\u00ebri nga ne nuk e meriton m\u00eb shum\u00eb se t\u00eb tjer\u00ebt t\u00eb ve\u00e7ohet n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb. Megjithat\u00eb, n\u00eb Shp\u00ebrblimin \u201cNobel\u201d gjej di\u00e7ka m\u00eb tep\u00ebr dhe di\u00e7ka t\u00eb pangjashme me k\u00ebt\u00eb vler\u00ebsim. M\u00eb duket m\u00eb shum\u00eb zgjedhje e nj\u00eb individi, i cili p\u00ebrzgjidhet her\u00eb pas here nga nj\u00eb komb ose nj\u00eb tjet\u00ebr, p\u00ebr shkak t\u00eb di\u00e7kaje si akt mir\u00ebsie, p\u00ebr t\u00eb marr\u00eb nj\u00eb rol t\u00eb ve\u00e7ant\u00eb dhe p\u00ebr t\u2019u b\u00ebr\u00eb nj\u00eb simbol i ve\u00e7ant\u00eb.<\/p>\n

Zhvillohet nj\u00eb ceremoni p\u00ebrmes s\u00eb cil\u00ebs nj\u00eb njeriu i jepet nj\u00eb funksion q\u00eb s\u00eb kishte pasur
\nm\u00eb p\u00ebrpara. Pra, \u00e7\u00ebshtja nuk q\u00ebndron te fakti n\u00ebse e meriton k\u00ebt\u00eb lloj p\u00ebrzgjedhjeje, por te fakti n\u00ebse arrin ta kryej\u00eb k\u00ebt\u00eb funksion q\u00eb ia kini caktuar: funksionin e t\u00eb sh\u00ebrbyerit si p\u00ebrfaq\u00ebsues, aq sa ia lejojn\u00eb aft \u00ebsit\u00eb \u00e7do njeriu, i di\u00e7kaje shum\u00eb her\u00eb m\u00eb t\u00eb r\u00ebnd\u00ebsishme
\nse vlera e asaj q\u00eb ai ka shkruar.<\/p>\n

N\u00eb p\u00ebrgjith\u00ebsi, poezia shihet si m\u00eb vendorja e t\u00eb gjitha arteve. Piktura, arkitektura, muzika mund t\u00eb shijohen nga t\u00eb gjith\u00eb ata q\u00eb i shohin ose i d\u00ebgjojn\u00eb. Por gjuha, sidomos gjuha e poezis\u00eb, \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje tjet\u00ebr. Duket se poezia i ndan njer\u00ebzit, n\u00eb vend q\u00eb t\u2019i bashkoj\u00eb ata.<\/p>\n

Mir\u00ebpo, nga ana tjet\u00ebr, dhe t\u00eb mos harrojm\u00eb se, nd\u00ebrkoh\u00eb q\u00eb gjuha p\u00ebrb\u00ebn nj\u00eb penges\u00eb, vet\u00eb poezia na jep nj\u00eb arsye p\u00ebr t\u2019u p\u00ebrpjekur q\u00eb ta kap\u00ebrcejm\u00eb k\u00ebt\u00eb penges\u00eb. T\u00eb shijosh poezin\u00eb q\u00eb i p\u00ebrket nj\u00eb gjuhe tjet\u00ebr do t\u00eb thot\u00eb t\u00eb shijosh t\u00eb kuptuarit e popullit, t\u00eb cilit i p\u00ebrket ajo gjuh\u00eb, nj\u00eb i kuptuar q\u00eb nuk mund t\u00eb arrihet p\u00ebrmes ndonj\u00eb rruge tjet\u00ebr.<\/p>\n

Gjithashtu, mund t\u00eb mendojm\u00eb edhe p\u00ebr historin\u00eb e poezis\u00eb n\u00eb Evrop\u00eb, si dhe p\u00ebr ndikimin e madh q\u00eb mund t\u00eb ushtroj\u00eb poezia e nj\u00eb gjuh\u00eb n\u00eb poezin\u00eb e nj\u00eb gjuhe tjet\u00ebr; na duhet t\u00eb kujtojm\u00eb borxhin e pashlyesh\u00ebm t\u00eb \u00e7do poeti t\u00eb madh ndaj poet\u00ebve t\u00eb gjuh\u00ebve t\u00eb tjera, p\u00ebrve\u00e7 t\u00eb tyres; mund t\u00eb shprehemi se poezia e \u00e7do vendi dhe \u00e7do gjuhe do t\u00eb ishte zbehur dhe do t\u00eb ishte zhdukur, po t\u00eb mos ishte ushqyer nga poezia n\u00eb gjuh\u00eb t\u00eb huaja. Kur poeti i flet popullit t\u00eb vet, z\u00ebrat e t\u00eb gjith\u00eb poet\u00ebve t\u00eb gjuh\u00ebve t\u00eb tjera q\u00eb kan\u00eb ndikuar tek ai jan\u00eb duke folur, po ashtu.<\/p>\n

Dhe, n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, ai vet\u00eb \u00ebsht\u00eb duke u folur poet\u00ebve t\u00eb rinj t\u00eb gjuh\u00ebve t\u00eb tjera, dhe k\u00ebta poet\u00eb do t\u2019u p\u00ebrcjellin popujve t\u00eb tyre di\u00e7ka nga vizioni i tij p\u00ebr jet\u00ebn dhe di\u00e7ka nga fryma e popullit t\u00eb tij. Pjes\u00ebrisht, p\u00ebr shkak t\u00eb ndikimit t\u00eb tij te poet\u00eb t\u00eb tjer\u00eb, pjes\u00ebrisht p\u00ebrmes p\u00ebrkthimit, i cili duhet t\u00eb jet\u00eb, gjithashtu, nj\u00eb lloj rikrijimi i poezive t\u00eb tij nga poet\u00eb t\u00eb tjer\u00eb, pjes\u00ebrisht p\u00ebrmes lexuesve t\u00eb gjuh\u00ebs s\u00eb tij, t\u00eb cil\u00ebt nuk jan\u00eb vet\u00eb poet\u00eb, poeti mund t\u00eb kontribuoj\u00eb n\u00eb drejtim t\u00eb mir\u00ebkuptimit nd\u00ebrmjet popujve.<\/p>\n

N\u00eb vepr\u00ebn e \u00e7do poeti me siguri do t\u00eb ket\u00eb mjaft gj\u00ebra q\u00eb u p\u00ebrshtaten vet\u00ebm atyre q\u00eb jetojn\u00eb n\u00eb t\u00eb nj\u00ebjtin rajon, ose flasin t\u00eb nj\u00ebjt\u00ebn gjuh\u00eb, si poeti. Por, megjithat\u00eb, shprehja \u201cpoezia e Evrop\u00ebs\u201d, madje edhe fjala \u201cpoezi\u201d kan\u00eb kuptim n\u00eb mbar\u00eb bot\u00ebn. Mendoj se n\u00eb poezi popujt e vendeve t\u00eb ndryshme dhe t\u00eb gjuh\u00ebve t\u00eb ndryshme \u2013 edhe sikur t\u2019i p\u00ebrkas\u00eb vet\u00ebm nj\u00eb pakice t\u00eb vog\u00ebl n\u00eb cilindo vend \u2013 arrijn\u00eb nj\u00eb mir\u00ebkuptim nd\u00ebrmjet nj\u00ebri-tjetrit, i cili, sado i pjessh\u00ebm, p\u00ebrs\u00ebri mbetet thelb\u00ebsor. Dhe sipas meje, dh\u00ebnia nj\u00eb poeti e Shp\u00ebrblimit \u201cNobel\u201d kryesisht \u00ebsht\u00eb pohim i vler\u00ebs tejkomb\u00ebtare t\u00eb poezis\u00eb.<\/p>\n

P\u00ebr ta b\u00ebr\u00eb k\u00ebt\u00eb pohim, her\u00eb pas here \u00ebsht\u00eb e nevojshme t\u00eb caktohet nj\u00eb poet: dhe un\u00eb q\u00ebndroj p\u00ebrpara jush, jo p\u00ebr shkak t\u00eb meritave t\u00eb mia, por si simbol, p\u00ebr nj\u00eb far\u00eb kohe, i r\u00ebnd\u00ebsis\u00eb s\u00eb poezis\u00eb. Para k\u00ebtij fjalimi, Gustaf Hellstr\u00f6m-i i Akademis\u00eb Suedeze shprehi k\u00ebto mendime: \u201cP\u00ebrvuajtja \u00ebsht\u00eb gjithashtu cil\u00ebsi q\u00eb ju, z. Eliot, e quani virtyt t\u00eb njeriut. E vetmja urt\u00ebsi q\u00eb mund t shpresojm\u00eb t\u00eb p\u00ebrftojm\u00eb \u00ebsht\u00eb urt\u00ebsia e p\u00ebrvuajtjes. Fillimisht, nuk doli se kjo do t\u00eb ishte rrjedhoja p\u00ebrfundimtare e vizioneve dhe e mpreht\u00ebsis\u00eb s\u00eb mendimit tuaj.<\/p>\n

I lindur n\u00eb Per\u00ebndimin e Mes\u00ebm, ku ende ishte gjall\u00eb mentaliteti i udh\u00eb\u00e7el\u00ebsit, i rritur n\u00eb Boston, k\u00ebshtjell\u00ebn e tradit\u00ebs puritane, ju erdh\u00ebt n\u00eb Evrop\u00eb kur ishit i ri dhe u p\u00ebrball\u00ebt me llojin e qytet\u00ebrimit t\u00eb para luft\u00ebs n\u00eb Bot\u00ebn e Vjet\u00ebr: Evrop\u00ebn e Edward-it VII, Kaiser Wilhelm-it, Republik\u00ebs s\u00eb tret\u00eb, dhe t\u00eb The Merry Widow (Vejush\u00ebs s\u00eb g\u00ebzuar). Ky kontakt t\u00eb tronditi dhe shprehjen e tij e p\u00ebrkryet n\u00eb vepr\u00ebn tuaj Shkretania (The Waste Land), ku \u00e7oroditja dhe r\u00ebndom\u00ebsia e qytet\u00ebrimit u b\u00ebn\u00eb objekt i kritik\u00ebs t\u00ebnde d\u00ebrrmuese.<\/p>\n

Por, p\u00ebrn\u00ebn at\u00eb kritik\u00eb kishte zhg\u00ebnjim t\u00eb thell\u00eb dhe t\u00eb dhimbsh\u00ebm, por prej k\u00ebtij zhg\u00ebnjimi buronte nj\u00eb ndjenj\u00eb keqardhjeje, dhe nga ajo keqardhje buronte nj\u00eb shtys\u00eb e fort\u00eb n\u00eb rritje p\u00ebr t\u00eb shp\u00ebtuar nga rr\u00ebnojat e \u00e7oroditjes, nga fragmentet e t\u00eb cilit mund t\u00eb rivendosej rregulli dhe q\u00ebndrueshm\u00ebria. Vendi q\u00eb keni mbajtur p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb n\u00eb let\u00ebrsin\u00eb moderne t\u00eb nxit ta krahasosh me at\u00eb q\u00eb zinte Sigmund Freud-i, para nj\u00eb \u00e7erek shekulli, n\u00eb fush\u00ebn e mjek\u00ebsis\u00eb psikike. N\u00ebse lejohet krahasimi, e reja e terapis\u00eb q\u00eb solli ai me psikanaliz\u00ebn do t\u2019i shkonte form\u00ebs revolucionare me t\u00eb cil\u00ebn ju keni veshur mesazhin. Por shtegu i krahasimit mund t\u00eb ndiqej edhe m\u00eb tej.<\/p>\n

P\u00ebr Freud-in, shkaku m\u00eb i thell\u00eb i \u00e7oroditjes q\u00ebndronte n\u00eb Unbehagen in <\/em>der Kultur<\/em> e njeriut modern. Sipas tij, duhet t\u00eb k\u00ebrkohet nj\u00eb ekuilib\u00ebr individual dhe kolektiv, i cili duhet t\u00eb marr\u00eb vazhdimisht parasysh instinktet primitive t\u00eb njeriut. Ju, z. Eliot, keni mendim t\u00eb kund\u00ebrt. Sipas jush, shp\u00ebtimi i njeriut q\u00ebndron n\u00eb ruajtjen e tradit\u00ebs kulturore, e cila n\u00eb vitet tona t\u00eb pjekuris\u00eb, jeton brenda nesh m\u00eb fuqish\u00ebm se primitivja, dhe t\u00eb cil\u00ebn ne duhet ta ruajm\u00eb, me q\u00ebllim q\u00eb t\u00eb shmangim kaosin. Tradita nuk \u00ebsht\u00eb nj\u00eb barr\u00eb e vdekur, t\u00eb cil\u00ebn e t\u00ebrheqim zvarr\u00eb pas vetes, t\u00eb cil\u00ebn n\u00eb rini d\u00ebshirojm\u00eb ta flakim tutje. Ajo \u00ebsht\u00eb toka ku duhet t\u00eb mbillen far\u00ebrat e t\u00eb vjelave t\u00eb ardhshme me t\u00eb cilat do t\u00eb mbushet hambari. Si poet, z. Eliot, p\u00ebr disa dhjet\u00ebvje\u00e7ar\u00eb, ju keni ndikuar te bashk\u00ebkoh\u00ebsit tuaj dhe shkrimtar\u00ebt ndoshta m\u00eb shum\u00eb se kushdo tjet\u00ebr n\u00eb koh\u00ebn ton\u00eb.\u201d<\/p>\n

Uk\u00eb Zenel BU\u00c7PAPAJ<\/strong><\/p>\n

\/Marr\u00eb nga gazeta “NACIONAL” me botues, Mujo BU\u00c7PAPAJ<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Thomas Stearns Eliot Nj\u00eb kacidhe p\u00ebr Bac\u00ebn I Jemi njer\u00ebz t\u00eb zgav\u00ebrt Jemi speca t\u00eb mbushur Mb\u00ebshtetur varg e vij\u00eb Tru i mbushur me kasht\u00eb. Medet! Z\u00ebrat tan\u00eb kur P\u00ebshp\u00ebritim nj\u00ebher\u00ebsh Jan\u00eb t\u00eb qet\u00eb dhe pa kuptim Si era n\u00eb barin e that\u00eb Ose si k\u00ebmb\u00ebt e minjve mbi xhama t\u00eb thyer N\u00eb qilarin ton\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":40963,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,8,10],"tags":[],"class_list":["post-40961","post","type-post","status-publish","format-standard","has-post-thumbnail","category-ese","category-letersi","category-poezi"],"yoast_head":"\nNJER\u00cbZIT E ZGAV\u00cbRT - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/njerezit-e-zgavert\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"NJER\u00cbZIT E ZGAV\u00cbRT - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Thomas Stearns Eliot Nj\u00eb kacidhe p\u00ebr Bac\u00ebn I Jemi njer\u00ebz t\u00eb zgav\u00ebrt Jemi speca t\u00eb mbushur Mb\u00ebshtetur varg e vij\u00eb Tru i mbushur me kasht\u00eb. 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