{"id":41106,"date":"2019-05-11T15:38:36","date_gmt":"2019-05-11T13:38:36","guid":{"rendered":"https:\/\/www.fjala.info\/?p=41106"},"modified":"2019-05-11T15:38:36","modified_gmt":"2019-05-11T13:38:36","slug":"kujtesa-qe-ofrohet-si-shpergjumje-dhe-ringjallje-permes-se-bukures","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/kujtesa-qe-ofrohet-si-shpergjumje-dhe-ringjallje-permes-se-bukures\/","title":{"rendered":"KUJTESA Q\u00cb OFROHET SI SHP\u00cbRGJUMJE DHE RINGJALLJE P\u00cbRMES S\u00cb BUKUR\u00cbS"},"content":{"rendered":"

Faruk Myrtaj<\/strong><\/p>\n

Sh\u00ebrbesa e m\u00ebve\u00e7me p\u00ebr ta p\u00ebrmendur njeriun, pse jo edhe kombin, si qenie me mision, n\u00eb nj\u00eb proz\u00eb t\u00eb till\u00eb si romani \u201cGjin Bardhela i arbresh, Etja e gur\u00ebzuar\u201d t\u00eb Anton Nik\u00eb Berish\u00ebs, ofrohet si kujtes\u00eb, si shp\u00ebrgjumje, kujtimore dhe ringjallje p\u00ebrmes s\u00eb bukur\u00ebs. K\u00ebt\u00eb rilindje, autori e sh\u00ebmb\u00ebllen madh\u00ebrisht si \u201clindja e par\u00eb e gruas\u201d. Lindja e Par\u00eb e Gruas\u2026!<\/p>\n

Kur sapo e lexojm\u00eb k\u00ebt\u00eb sentenc\u00eb, k\u00ebt\u00eb urtim\u00eb fjale ngjyer me vlag\u00eb jete, urdh\u00ebrohemi ndjesisht t\u00eb heshtim p\u00ebr pak dhe ta d\u00ebgjojm\u00eb s\u00ebrish, edhe nj\u00eb her\u00eb s\u00eb brendshmi: lindja e par\u00eb e gruas!<\/p>\n

\u00cbsht\u00eb nj\u00ebra nga frazat m\u00eb trondit\u00ebse t\u00eb romanit, p\u00ebr fat jo aq t\u00eb rralla n\u00eb k\u00ebt\u00eb proz\u00eb, qartazi t\u00eb pazakonshme dhe, nj\u00ebherazi, t\u00eb stisura, t\u00eb shtjelluara me p\u00ebrkushtim deri n\u00eb ind poetik. Dihet se poetika \u00ebsht\u00eb thelbi i gj\u00ebrave. N\u00ebse e vazhdojm\u00eb edhe m\u00eb tej, perifrazimin, \u201cvet\u00ebm mbasi prek disa her\u00eb pjes\u00ebt e trupit\u2026\u201d, pas p\u00ebrgjumjes s\u00eb gjat\u00eb n\u00eb merak mos jemi shnd\u00ebrruar n\u00eb di\u00e7ka t\u00eb huaj, ndjejm\u00eb e pranojm\u00eb – q\u00eb pastaj t\u00eb bindemi- se ende i takojm\u00eb bot\u00ebs tjet\u00ebr\u2026<\/p>\n

\u201cBota Tjet\u00ebr\u201d, n\u00eb k\u00ebt\u00eb proz\u00eb poetike intuitive – m\u00eb shu-m\u00eb se imagjinare- p\u00ebrshtypje q\u00eb duhet p\u00ebrs\u00ebritur si mir\u00ebnjohje lexuesi- pra nj\u00ebherazi e pa pushim reale, p\u00ebrfy-tyrohet e ndar\u00eb n\u00eb dysh: n\u00eb brigje kap\u00ebrcyer deti. T\u00eb nj\u00eb deti q\u00eb rr\u00ebfyesi merr p\u00ebrsip\u00ebr dhe ia del ta hyjnizoj\u00eb p\u00ebr \u00e7\u2019ka ndodhur q\u00eb s\u2019mund t\u00eb mos ndodh\u00eb s\u00ebrish. T\u00ebr\u00eb at\u00eb p\u00ebrmas\u00eb t\u00eb ujt\u00eb midis, distanc\u00eb ujore kap\u00ebrcyer si n\u00eb \u00ebnd\u00ebrr t\u00eb rrept\u00eb, n\u00eb p\u00ebrpjekje t\u00eb pafundme shprese dhe mos-t\u00ebhuaj\u00ebsimi, Anton Nik\u00eb Berisha e shenjt\u00ebron duke e quajtur jo \u201cdeti\u201d por \u201cdejti\u201d. Gati-gati si p\u00ebr nj\u00eb qenie t\u00eb mbinatyrshme, p\u00ebrderisa p\u00ebrmes mas\u00ebs s\u00eb ujt\u00eb mund t\u00eb preket ndjesisht m\u00ebm\u00ebdheu andej, matan\u00eb, q\u00eb s\u00ebrish nj\u00ebherazi e ke marr\u00eb pashmang-sh\u00ebm me vete\u2026<\/p>\n

E Shkuara dhe e Ardhmja, kurr\u00eb nuk braktisen (dot), jeta vazhdon kudo ku Atdheu mbetet e ruhet nd\u00ebrmend, nd\u00ebr fjal\u00eb, emra, em\u00ebrtime, valle, mite, dhe para s\u00eb gjithash n\u00eb sy t\u00eb dashuris\u00eb t\u00eb udh\u00ebs p\u00ebr ku shkon ajo, jeta\u2026<\/p>\n

\u00cbsht\u00eb n\u00eb \u00e7do germ\u00eb shqipja, ndon\u00ebse nuk \u00ebsht\u00eb thjesht shqipja, puro-shqipja, s\u2019\u00ebsht\u00eb e vetme vet\u00ebm gjuha, sado q\u00eb p\u00ebrderisa b\u00ebhet fjal\u00eb p\u00ebr let\u00ebrsi si ekzistenc\u00eb t\u00eb till\u00eb, individuale p\u00ebr t\u2019u p\u00ebrjetuar si kombiare, kjo \u00ebsht\u00eb shum\u00eb…
\nNuk dim\u00eb a kemi edhe m\u00eb tej shkrimtar\u00eb t\u00eb mjaft\u00eb t\u00eb nderojn\u00eb si gjuh\u00eb- shqipen\u2026<\/p>\n

Ti, mik i bukur lexuesi t\u00eb joshur, e ke dhe e p\u00ebrcjell\u00eb ndjesin\u00eb m\u00eb t\u00eb thell\u00eb t\u00eb krenaris\u00eb legjitime p\u00ebr t\u00eb qen\u00eb, p\u00ebr ta pohuar dhe p\u00ebr ta b\u00ebrtitur heshtazi, natyrisht, me z\u00eb t\u00eb ul\u00ebt krejt si puls zemre, qenien arb\u00ebr…Oh sa e moshuar ting\u00ebllon kjo qenie n\u00eb t\u00eb shkruar\u00ebn t\u00ebnde…<\/p>\n

Do g\u00ebzohesha n\u00ebse e paskam kapur n\u00eb ajri ndonj\u00eb shenj\u00eb, u b\u00ebn\u00eb koh\u00eb prej kur s\u2019kisha folur fare, t\u00ebr\u00eb k\u00ebto vite kur, meq\u00eb m\u00eb dhuruan t\u00eb b\u00ebja lexuesin, m\u00eb sakt\u00eb k\u00ebnduesin e k\u00ebtyre faqeve proze krye-kreje poetike, thash\u00eb PO, dhe ndjeva se trazova ca uj\u00ebra, trazova veten… hyra n\u00eb lezetet e fjal\u00ebve me ligje, si\u00e7 shprehesh Ti, duke u lutur n\u00eb pa-fja-l\u00eb, malluar q\u00eb ndarja t\u00eb mos ndodhte, s\u00eb paku t\u00eb mos shpej-toj\u00eb… S\u00ebrish u shpreha, le t\u00eb m\u00eb falet n\u00ebse b\u00ebj ndonj\u00eb shaka vrikthi, teksa shprehem, nuk lexoj m\u00eb libra t\u00eb koh\u00ebs, nuk lexoj libra t\u00eb pas kongresit t\u00eb drejtshkrimit, q\u00eb t\u00eb mos e shpall\u00eb kutin se nuk lexohen nj\u00ebllojsh\u00ebm librat botuar pas shkruarjes n\u00ebn ’44-\u00ebn!<\/p>\n

Oh, sa i hersh\u00ebm duket libri q\u00eb sa-lexova, kaq i sigurt ndjehem, do t\u00eb jet\u00eb nga t\u00eb rrall\u00ebt libra q\u00eb do lexohen si po aq t\u00eb rinj edhe postmodern edhe pas dyqind vjet\u00ebsh t\u00eb tjer\u00eb\u2026<\/p>\n

Sikur t\u00eb mund ta provoja, ta ilustroja, k\u00ebt\u00eb ndjesi p\u00ebrgjat\u00eb leximit, do m\u00eb duhej t\u00eb citoja shum\u00eb tekst, n\u00eb t\u00eb v\u00ebrtet\u00eb do rr\u00ebfeja n\u00eb vargje t\u00eb argjendt\u00eb udh\u00ebn e arbrit gjat\u00eb shekujsh, me dridhje t\u00eb pafshehshme buz\u00ebsh njomur lot\u00ebsh, historia shnd\u00ebrruar n\u00eb mite t\u00eb cil\u00ebve me se s\u2019b\u00ebn u mbetet nj\u00eb gji a nj\u00eb krah\u00eb jasht\u00eb meitit t\u00eb koh\u00ebs s\u00eb pavarrosur dot pik\u00ebrisht p\u00ebr shkak t\u00eb arkivimit si mite dhe rimarrjes s\u00eb tyre n\u00eb let\u00ebrsi t\u00eb till\u00eb\u2026 E t\u00ebra e rr\u00ebfyer vet\u00ebm shqip, shqipen ton\u00eb, e para dhe e t\u00ebra q\u00eb s\u2019mund t\u00eb mos e marr\u00ebsh me vete, p\u00ebrderisa je v\u00ebn\u00eb n\u00eb udh\u00eb ikjeje\u2026<\/p>\n

\u201cNjeriu dy her\u00eb vishet m\u00eb bukur n\u00eb jet\u00eb: kur martohet dhe kur vdes\u201d, shkruan autori, teksa duke lexuar m\u00eb tej mund t\u00eb pyes\u00ebsh thirr-a-vajsh\u00ebm n\u00ebse e ka po k\u00ebt\u00eb kuptim, t\u00eb vishesh k\u00ebsisoj, kur je v\u00ebn\u00eb n\u00eb udh\u00eb p\u00ebr t\u00eb ikur\u2026p\u00ebrderisa \u201cn\u00eb varrin e secilit hedhim dh\u00e9 nga dheu i atdheut\u201d a thua sikur ashtu e mbjellim kudo ku jemi?<\/p>\n

Djegia e pyllit p\u00ebr ta shnd\u00ebrruar n\u00eb tok\u00eb jete, rimarrja ngjeth\u00ebse e Valles s\u00eb Vajzave t\u00eb Sulit q\u00eb i l\u00ebshohen gremin\u00ebs q\u00eb t\u00eb mos bien n\u00eb duart e t\u00eb Huajit, pandehma e tjet\u00ebrfart\u00eb e Rozaf\u00ebs gjer edhe si patria-komplot, ftesa e aj\u00ebrt q\u00eb i b\u00ebhet heroit, Gjin Bardhela i arbresh, p\u00ebr n\u00eb Vallen e Vashave dhe nd\u00ebrprerja p\u00ebr pak e shkuarjes nga d\u00ebgjohet rrahja e dheut n\u00ebn ritmin e tyre, nga m\u00ebsuesja si e gdhendur n\u00eb shk\u00ebmb (p\u00ebr t\u00eb shp\u00ebtuar prej syrit t\u00eb lig\u00eb t\u00eb nj\u00eb magjie \u2013se, \u00e7udit\u00ebrisht magjistare dihet nj\u00eb ish-m\u00ebsuese) dhe, m\u00eb n\u00eb fund, si premtim shtuarje jete, nj\u00eb dashuri edhe fizike, n\u00eb pink t\u00eb bekuar \u2013 po aq e beft\u00eb p\u00ebr k\u00ebt\u00eb stil sqimatar rr\u00ebfimi- e shnd\u00ebrrojn\u00eb proz\u00ebn n\u00eb kumt\u2026jete.<\/p>\n

P\u00ebrderisa \u201c\u2026heshtja \u00ebsht\u00eb hapi i par\u00eb, q\u00eb pjell vdekjen. Me rrjetin e saj t\u00eb mug\u00ebt ajo i b\u00ebn vend territ, i cili kapet, pastaj, n\u00ebp\u00ebr trup si jarg\u00eb e p\u00ebrgjumur k\u00ebrmilli ose bie si ping\u00ebrrim\u00eb e plagosur shiu. N\u00ebp\u00ebr fijet e k\u00ebsaj err\u00ebsire tfillet vdekja si hije lakuriqi tin\u00ebzar\u2026 -\u201c at\u00ebher\u00eb duhet folur, duhet ngritur z\u00ebri, duhet qen\u00eb gjall\u00eb, p\u00ebrmes dashuris\u00eb dhe fjal\u00ebs, q\u00eb shfaqen n\u00eb nj\u00eb trup n\u00eb virtytin e Poetit\u2026<\/p>\n

Anton Nik\u00eb Berisha nuk u druhet ringjalljes n\u00eb roman edhe t\u00eb emrave t\u00eb poet\u00ebve t\u00eb bekuar, por edhe miteve m\u00eb t\u00eb njohur: I ringjall, si prej nj\u00eb etjeje t\u00eb gur\u00ebzuar. Besohet fare kollajsh\u00ebm: vet\u00ebm p\u00ebr shkak t\u00eb shqipes dhe vet\u00ebm p\u00ebrmes shqipes\u2026<\/p>\n

Ngaq\u00eb vet\u00ebm k\u00ebshtu shpirti \u00ebsht\u00eb e do t\u00eb mbetet gjithmon\u00eb \u201cme shpirtra t\u00eb tjer\u00eb…\u201d, mund t\u00eb shpresohet. Po, a v\u00ebrtet mund t\u00eb mbetemi thjesht tek th\u00ebnia se Shpresa vdes e fundit?!<\/p>\n

\u201c\u2026Un\u00eb shkruaj, po Tan\u00ebt lexojn\u00eb pak, fare pak…Ata b\u00ebjn\u00eb pun\u00ebt e veta t\u00eb mbijetes\u00ebs\u2026Mendojn\u00eb se mund t\u00eb mbijetojm\u00eb vet\u00ebm me kultur\u00eb gojore!?\u201d b\u00ebhet se d\u00ebgjojm\u00eb fjal\u00ebt e Poetit.<\/p>\n

Kultur\u00eb gojore \u00ebsht\u00eb edhe let\u00ebrsia sh\u00ebrb\u00ebtore, edhe kultura e mendje-mbylljes, edhe domosdoja e Nj\u00ebshave t\u00eb p\u00ebrgjithnj\u00ebsh\u00ebm\u2026
\n\u201cPo gjindja? \u00c7ka b\u00ebjn\u00eb gjindja n\u00eb rresht? \u2013 Presin t\u00eb marrin e t\u00eb pin\u00eb qum\u00ebshtin sh\u00ebrues\u2026qum\u00ebshtin q\u00eb rrjedh nga gjiri i nuses s\u00eb murosur\u2026\u201d Dhimbja q\u00eb pikon prej bala-dave. Baladave t\u00eb pakujdesura, n\u00eb mos t\u00eb lexuara n\u00eb t\u00eb kun-d\u00ebrt\u00ebn e dometh\u00ebnies s\u00eb v\u00ebrtet\u00eb. Si\u00e7 ndodhi edhe me vakjen e vobekt\u00ebsimin e Gjuh\u00ebs, me mpakjen dhe rr\u00ebgjimin e Saj\u2026<\/p>\n

Aq m\u00eb rrept\u00eb, kur \u201c\u2026rojat dhe epror\u00ebt e burgut jan\u00eb t\u00eb gjakut e t\u00eb gjuh\u00ebs… Pse vall\u00eb sillen k\u00ebshtu?!\u201d
\n\u201c- Poeti i madh, kudo, l\u00eb gjurm\u00ebt e shpirtit t\u00eb vet. Pa art jeta \u00ebsht\u00eb nj\u00eb hi\u00e7 – thot\u00eb Gjini teksa kujtoi mendimin e poetit se kultivimi i s\u00eb bukur\u00ebs \u00ebsht\u00eb k\u00ebrkesa m\u00eb e lart\u00eb e \u00e7do vepre t\u00eb artit. Edukimi i shpirtit me t\u00eb bukur\u00ebn \u00ebsht\u00eb pun\u00eb e lodhshme dhe e gjat\u00eb sa dhe vet\u00eb jeta. – Kjo rras\u00eb pergamen\u00eb e d\u00ebshmon k\u00ebt\u00eb – p\u00ebshp\u00ebriti m\u00eb vete dhe pa n\u00ebnshkrimin, lexohej qartazi: Poeti i Darenjve.\u201d
\nLexues, je gati t\u00eb shquash n\u00eb kop\u00ebrtin\u00eb t\u00eb k\u00ebtij libri pik\u00ebrisht n\u00ebnshkrimin: Poeti i Radenjve!<\/p>\n

\u201c- O Zot, \u00e7\u2019\u00ebsht\u00eb ky shp\u00ebrnd\u00ebrrim i historis\u00eb me \u00ebndrr\u00ebn dhe i \u00ebndrr\u00ebs me historin\u00eb?! – b\u00ebri Gjini i habitur nga ajo q\u00eb i ndodhte. – Mbase jan\u00eb gj\u00ebrat q\u00eb nj\u00eb her\u00eb shnd\u00ebrrohen n\u00eb mit e pastaj rilindin n\u00eb \u00ebndrra kurdo q\u00eb njeriu ndien nevoj\u00eb p\u00ebr to? Ose \u00ebsht\u00eb e kund\u00ebrta: \u00ebndrrat i rilindin dukurit\u00eb e ngjarjet q\u00eb shnd\u00ebrrohet n\u00eb mite e pastaj ato kthehen p\u00ebrs\u00ebri n\u00eb \u00ebndrra p\u00ebr t\u2019u prehur n\u00eb to kur lodhen nga pesha e dit\u00ebve dhe e moteve?\u201d<\/p>\n

N\u00eb prani t\u00eb k\u00ebsaj gjuhe, ia vlen t\u00eb mbyll\u00ebsh goj\u00ebn, edhe syt\u00eb, dhe t\u00eb b\u00ebhesh i t\u00ebri vesh\u2026<\/p>\n

Prill, 2019<\/em><\/p>\n

Sh\u00ebnim<\/strong>: Anton Nik\u00eb Berish\u00ebs, Gjin Bardhela i arb\u00ebresh, etja e gur\u00ebzuar. Roman. \u201cFaik Konica\u201d, Prishtin\u00eb 2002.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Faruk Myrtaj Sh\u00ebrbesa e m\u00ebve\u00e7me p\u00ebr ta p\u00ebrmendur njeriun, pse jo edhe kombin, si qenie me mision, n\u00eb nj\u00eb proz\u00eb t\u00eb till\u00eb si romani \u201cGjin Bardhela i arbresh, Etja e gur\u00ebzuar\u201d t\u00eb Anton Nik\u00eb Berish\u00ebs, ofrohet si kujtes\u00eb, si shp\u00ebrgjumje, kujtimore dhe ringjallje p\u00ebrmes s\u00eb bukur\u00ebs. K\u00ebt\u00eb rilindje, autori e sh\u00ebmb\u00ebllen madh\u00ebrisht si \u201clindja e […]<\/p>\n","protected":false},"author":1,"featured_media":41107,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,13,4,8],"tags":[],"class_list":["post-41106","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-ese","category-histori","category-letersi"],"yoast_head":"\nKUJTESA Q\u00cb OFROHET SI SHP\u00cbRGJUMJE DHE RINGJALLJE P\u00cbRMES S\u00cb BUKUR\u00cbS - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/kujtesa-qe-ofrohet-si-shpergjumje-dhe-ringjallje-permes-se-bukures\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"KUJTESA Q\u00cb OFROHET SI SHP\u00cbRGJUMJE DHE RINGJALLJE P\u00cbRMES S\u00cb BUKUR\u00cbS - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Faruk Myrtaj Sh\u00ebrbesa e m\u00ebve\u00e7me p\u00ebr ta p\u00ebrmendur njeriun, pse jo edhe kombin, si qenie me mision, n\u00eb nj\u00eb proz\u00eb t\u00eb till\u00eb si romani \u201cGjin Bardhela i arbresh, Etja e gur\u00ebzuar\u201d t\u00eb Anton Nik\u00eb Berish\u00ebs, ofrohet si kujtes\u00eb, si shp\u00ebrgjumje, kujtimore dhe ringjallje p\u00ebrmes s\u00eb bukur\u00ebs. 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