{"id":41414,"date":"2019-05-22T00:23:10","date_gmt":"2019-05-21T22:23:10","guid":{"rendered":"https:\/\/fjala.info\/?p=41414"},"modified":"2019-05-22T01:39:27","modified_gmt":"2019-05-21T23:39:27","slug":"nje-udhetim-i-shkurter-neper-vellimin-me-poezi-pertej-asaj-peme-te-adem-zaplluzhes","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/nje-udhetim-i-shkurter-neper-vellimin-me-poezi-pertej-asaj-peme-te-adem-zaplluzhes\/","title":{"rendered":"Nj\u00eb udh\u00ebtim i shkurt\u00ebr n\u00ebp\u00ebr v\u00ebllimin me poezi “P\u00cbRTEJ ASAJ PEME” T\u00cb ADEM ZAPLLUZH\u00cbS"},"content":{"rendered":"

Poeti: Mehmet Rrema<\/strong> – Tiran\u00eb<\/em>
\nAutori i mir\u00ebnjohur Adem Zaplluzha vjen k\u00ebt\u00eb radh\u00eb me v\u00ebllimin e tij “P\u00cbRTEJ ASAJ PEME”<\/i>
\nKy v\u00ebllim, ashtu si qindra t\u00eb tjer\u00eb, pasi p\u00ebr t\u00eb th\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn opusi i tij i kalon t\u00eb nj\u00eb qind e tet\u00ebdhjet\u00ebt, shif\u00ebr kjo e pa arritur deri m\u00eb sot nga asnj\u00eb poet shqiptar.<\/p>\n

Sipas mendimit tim, nuk \u00ebsht\u00eb sasia e librave q\u00eb nj\u00eb autor boton, por cil\u00ebsia, mesazhet q\u00eb autori i p\u00ebrcjell lexuesit. Por kur cil\u00ebsia dhe mesazhet q\u00eb autori p\u00ebrcjell, shoq\u00ebrohet me nj\u00eb num\u00ebr t\u00eb madh veprash, at\u00ebher\u00eb kjo pa dyshim q\u00eb \u00ebsht\u00eb nj\u00eb vler\u00eb e shtuar n\u00eb thesarin e poezis\u00eb shqipe, nj\u00eb vler\u00eb q\u00eb i b\u00ebn nder jo vet\u00ebm poetit, jo vet\u00ebm lidhjes s\u00eb shkrimtar\u00ebve t\u00eb Kosov\u00ebs, por edhe gjith\u00eb let\u00ebrsis\u00eb shqipe e pse jo edhe asaj evropiane sepse let\u00ebrsia jon\u00eb \u00ebsht\u00eb pjes\u00eb e let\u00ebrsis\u00eb evropiane dhe kur kjo prezantohet nga krijues dinjitoz i rrit s\u00eb shumti vlerat tona komb\u00ebtare dhe na b\u00ebn krenar para kombeve t\u00eb zhvilluara.<\/p>\n

Por p\u00ebr fat t\u00eb keq, n\u00eb k\u00ebt\u00eb k\u00ebndv\u00ebshtrim m\u00eb duket se ne shqiptar\u00ebt kemi nj\u00eb handikap jo pak t\u00eb vog\u00ebl. “Kull\u00ebn e Babelit e shemb\u00ebn ata q\u00eb e nd\u00ebrtuan, sepse secili deshi t\u00eb b\u00ebhet per\u00ebndi”…<\/p>\n

Dhe ne n\u00eb k\u00ebt\u00eb kontekst jo aq sa duhet i vler\u00ebsojm\u00eb t\u00eb tjer\u00ebt. Brenda shpirtit ton\u00eb t\u00eb gjer\u00eb,t\u00eb drejt\u00eb e t\u00eb past\u00ebr njer\u00ebzor, z\u00eb vend nj\u00eb njoll\u00eb e err\u00ebt e cila gjithnj\u00eb e m\u00eb shum\u00eb po eklipson, po ja merr drit\u00ebn q\u00eb shpirti shqiptar rrezaton dhe po e kthen n\u00eb nj\u00eb gj\u00eb t\u00eb fishkur, t\u00eb that\u00eb, pa shk\u00eblqimin e mir\u00ebsis\u00eb, gj\u00eb q\u00eb po nuk u pastrua si\u00e7 duhet do t\u00eb jet\u00eb me pasoja p\u00ebr artin dhe kultur\u00ebn ton\u00eb n\u00eb p\u00ebrgjith\u00ebsi.<\/p>\n

Shpesh d\u00ebgjojm\u00eb t\u00eb mburremi ne shum\u00eb virtyte t\u00eb mira si besa, mikpritja etj, t\u00eb themi se jemi populli m\u00eb i lasht\u00eb a nd\u00ebr m\u00eb t\u00eb lasht\u00ebt, por kur shikoj q\u00eb n\u00eb ne, rriten shpejt disa vese si egoizmi xhelozia uni vetjak, d\u00ebshira p\u00ebr t\u00eb qen\u00eb “un\u00eb” ai q\u00eb t’i k\u00ebpus lulet i pari, bindja se “un\u00eb” dhe asnj\u00eb tjet\u00ebr i ka meritat, at\u00ebher\u00eb mund t\u00eb them se kjo vet\u00ebmburrja jon\u00eb se jemi m\u00eb t\u00eb lashtit, me kultur\u00eb e zakone t\u00eb admirueshme q\u00eb, gjoja na i paskan zili t\u00eb tjer\u00ebt, m\u00eb duket se zvog\u00eblohet aq shum\u00eb sa t\u00eb na b\u00ebj\u00eb nj\u00eb komb me prapambetje t\u00eb theksuar. Ndoshta kjo vjen edhe nga fakti se nj\u00eb kultur\u00eb q\u00eb t\u00eb zhvillohet, q\u00eb t\u00eb ulet n\u00eb vendin e saj atje n\u00eb maj\u00ebn e Olimpit duhet t\u00eb jet\u00eb e shkruar, sepse fjala sado e mir\u00eb t\u00eb jet\u00eb, po nuk u shkrua, sado t\u00eb mundohet t’i rezistoi koh\u00ebs, ajo vjen duke u p\u00ebrhumbur n\u00eb t\u00eb, e gjuha jon\u00eb, e k\u00ebtij kombi t\u00eb lasht\u00eb \u00ebsht\u00eb shkruar m\u00eb von\u00eb se \u00e7do tjet\u00ebr n\u00eb Evrop\u00eb.<\/p>\n

Dhe, edhe pse k\u00ebshtu, dhe pse kemi pak njer\u00ebz t\u00eb pen\u00ebs, t\u00eb cil\u00ebt na kan\u00eb l\u00ebn\u00eb nj\u00eb trash\u00ebgim t\u00eb art\u00eb, dhe kemi t\u00eb tjer\u00eb q\u00eb vazhdojn\u00eb t\u00eb ngren\u00eb \u00e7do dit\u00eb me mendjen e pen\u00ebn e tyre kala t\u00eb bukur t\u00eb kultur\u00ebs ton\u00eb, nuk ua japim sa duhet vendin q\u00eb meritojn\u00eb. Por n\u00ebse ne, n\u00ebp\u00ebrmes vler\u00ebsimit t\u00eb drejt\u00eb e t\u00eb merituar, nuk i vendosim aty ku duhet, kush tjet\u00ebr do t\u00eb na vler\u00ebsoj\u00eb ? Mos do t\u00eb presim ata q\u00eb mallkonin gjuh\u00ebn ton\u00eb, ata q\u00eb vran\u00eb Rilindasit ton\u00eb se nuk desh\u00ebn t\u00eb p\u00ebrhapeshin germat e shkruara n\u00eb gjuh\u00ebn ton\u00eb. Jo, edhe pse ka kaluar nj\u00eb shekull, ndonj\u00eb komshi dashakeq po t\u00eb mundte do t’i digjet t\u00eb tridhjet\u00eb e gjasht\u00eb xhevahiret e vendosura n\u00eb gjerdanin ton\u00eb t\u00eb art\u00eb,do t’i digjte n\u00eb zjarr q\u00eb nga Meshari e deri tek veprat e m\u00eb t\u00eb riut shqiptar n\u00eb let\u00ebrsi, piktur\u00eb, skulptur\u00eb muzik\u00eb e n\u00eb \u00e7do fush\u00eb tjet\u00ebr t\u00eb jet\u00ebs, q\u00eb t\u00eb mund t\u00eb na quaj me k\u00ebnaq\u00ebsi, njer\u00ebz t\u00eb shpellave, me bisht, q\u00eb t\u00eb na mbante n\u00eb skllav\u00ebri dhe err\u00ebsir\u00eb t\u00eb plot\u00eb.<\/p>\n

Zaplluzha tashm\u00eb \u00ebsht\u00eb nj\u00eb fenomen dhe si i till\u00eb duhet studiuar nga studiues t\u00eb artit n\u00eb p\u00ebrgjith\u00ebsi e t\u00eb poezis\u00eb n\u00eb ve\u00e7anti. poezia e tij \u00ebsht\u00eb e pasur me vlera artistike, estetike, stilistike. Epika patriotike e tij \u00ebsht\u00eb e shkrir\u00eb n\u00eb gjith\u00eb vepr\u00ebn e tij. Metafora \u00ebsht\u00eb mjeti me t\u00eb cilin ai udh\u00ebton n\u00eb rrug\u00ebn e tij t\u00eb gjat\u00eb, n\u00eb at\u00eb rrug\u00eb q\u00eb pasi kalon an\u00ebs s\u00eb lumenjve, vazhdon fushave, dhe u ngjitet shpateve t\u00eb maleve p\u00ebr t\u00eb arritur atje n\u00eb maj\u00eb, n\u00eb maj\u00ebn ku e kan\u00eb folen\u00eb shqipet, n\u00eb maj\u00ebn ku jo \u00e7dokush mund t\u00eb arrij\u00eb as p\u00ebr t\u00eb thithur ajrin e past\u00ebr e as p\u00ebr t\u00eb l\u00ebshuar drit\u00eb ashtu si\u00e7 l\u00ebshon autori i v\u00ebllimit P\u00cbRTEJ ASAJ PEME.<\/p>\n

Le t\u00eb shikojm\u00eb nj\u00eb poezi nga v\u00ebllimi “PPRTEJ ASAJ PEME” Nj\u00eb poezi e cila ashtu di dhjet\u00ebra mij\u00ebra t\u00eb tjera p\u00ebrshkohet nga boshti qendror, dashuria p\u00ebr atdheun, dhimbja e madhe q\u00eb ndjen autori kur shikon sa po vuan kur e shikon vendin ton\u00eb n\u00eb gjendje t\u00eb mjeruar, vuan dhe l\u00ebshon thirrje, atyre q\u00eb ngasin duksh\u00ebm rrug\u00ebs p\u00ebr n\u00eb theqafje, t\u00eb kthehen mbrapsht
\n“Kush na mallkoi me kaq urrejtje” \u00ebsht\u00eb titulli i poezis\u00eb.<\/p>\n

Sa m\u00eb kujtohet…<\/strong><\/p>\n

Poeti e shtyn kujtes\u00ebn e tij p\u00ebrtej koh\u00ebs s\u00eb tij sepse do t\u00eb di nj\u00eb arsye dhe p\u00ebr t\u00eb gjetur arsyen e nj\u00eb ndodhie apo t\u00eb nj\u00eb fenomeni, nuk mjafton vet\u00ebm nj\u00eb \u00e7ast kur ai ndodh fizikisht, por duhet t\u00eb shkojm\u00eb larg p\u00ebr t\u00eb gjetur burimin e k\u00ebtij fermentimi q\u00eb ka sjell\u00eb si pasoj t\u00eb lindi nj\u00eb fakt, dhe autori shkon larg n\u00eb mendimet e tij pik\u00ebrisht atje ku duhet t\u00eb ken\u00eb lindur enzimat e para.<\/p>\n

Gjithmon\u00eb ishim t\u00eb shk\u00ebrmoqur …\u00cbsht\u00eb vargu pasues. E pra brenga e poetit nuk qenka se nj\u00eb dit\u00eb \u00e7far\u00ebdo e nj\u00eb jave muaj apo stine nuk ra shi apo b\u00ebri vap\u00eb, po nj\u00eb breng\u00eb q\u00eb lidhet me ekzistenc\u00ebn e kombit. Sepse ai e di se nj\u00eb komb i shk\u00ebrmoqur nuk ka t\u00eb ardhme t\u00eb ndritur, prandaj ai shkoi larg, p\u00ebr t\u00eb gjetur rr\u00ebnj\u00ebt e k\u00ebsaj shk\u00ebrmoqje, por ai konstaton edhe nj\u00eb fakt t\u00eb dhimbsh\u00ebm q\u00eb e pason tek vargu i tret\u00eb<\/p>\n

“Q\u00eb kurr\u00eb s’u bashkuam n\u00eb nj\u00eb grusht”. Nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb konstatim, jooo \u00ebsht\u00eb nj\u00eb v\u00ebrejtje,nj\u00eb k\u00ebshill\u00eb, p\u00ebr ata q\u00eb kan\u00eb di\u00e7ka n\u00eb dor\u00eb p\u00ebr t\u00eb ndryshuar, nj\u00eb thirrje e fuqishme q\u00eb i buron nga thell\u00ebsia e shpirtit t\u00eb tij t\u00eb past\u00ebr e atdhedash\u00ebs. Nuk u bashkuam, thot\u00eb, po \u00e7far\u00eb mund t\u00eb b\u00ebj\u00eb nj\u00eb komb i shk\u00ebrmoqur q\u00eb nuk di t\u00eb braktisi “unin” dhe egon personale dhe t\u00eb bashkohet p\u00ebr \u00e7\u00ebshtje madhore<\/p>\n

“Q\u00eb ta godasim sa m\u00eb fort malin”. Para nesh gjendet gjithmon\u00eb mali, armiku yn\u00eb shekullor apo nj\u00eb tjet\u00ebr m\u00eb i ri, i cili na ven pengesa, na hap hendeqe shpesh edhe t\u00eb pa kalueshme drejt\u00eb zhvillimit,p\u00ebrparimit, dhe mir\u00ebqenies. Poeti e di mir\u00eb se t\u00eb shk\u00ebrmoqur nuk mund t’i kalojm\u00eb k\u00ebto pengesa, se t\u00eb ve\u00e7uar apo akoma m\u00eb keq n\u00eb luft\u00eb me nj\u00ebri tjetrin rrezikojm\u00eb t\u00eb humbasim n\u00eb pyllin e thell\u00eb plot ferra t\u00eb malit, prandaj ai me t\u00eb drejt\u00eb na fton me dashamir\u00ebsin\u00eb e zemr\u00ebs s\u00eb nj\u00eb poeti q\u00eb atdheun e ve mbi \u00e7do gj\u00eb, “t\u00eb ngrihemi mbi veten” . Ja pra sa organikisht i lidh vargjet poeti dhe me \u00e7far\u00eb elegance na sjell p\u00ebrpara, n\u00eb tavolin\u00eb \u00e7el\u00ebsin p\u00ebr t’u bashkuar, mjetin p\u00ebr t\u00eb goditur malin T\u00eb ngrihemi mbi veten. T\u00eb l\u00ebm\u00eb pas unin dhe egon p\u00ebr \u00e7\u00ebshtjen e madhe t\u00eb kombit<\/p>\n

N\u00eb strof\u00ebn e dyt\u00eb ai na sqaron n\u00eb m\u00ebnyr\u00eb t\u00eb qart\u00eb se \u00e7far\u00eb rruge t\u00eb gabuar kemi ndjekur shpesh her\u00eb, rrug\u00eb q\u00eb na ka hedhur atje ku nuk duhej, n\u00eb krah\u00ebt e armikut q\u00eb me miopin\u00eb ton\u00eb t\u00eb theksuar, ne shikimet perverse ne, n\u00eb vend t\u00eb armikut kemi par\u00eb v\u00ebllan\u00eb e n\u00eb vend t\u00eb v\u00ebllait kemi par\u00eb armikun. \u00c7far\u00eb mund t\u00eb thoi m\u00eb qart\u00eb e m\u00eb drejt\u00eb arsyen e k\u00ebsaj shk\u00ebrmoqjeje , t\u00eb k\u00ebsaj prapambetje.<\/p>\n

Dhe ai pyet, pyet edhe pse p\u00ebrgjigjen e di fare mir\u00eb, e si ai e din\u00eb t\u00eb gjith\u00eb
\n“Kush mallkoi n\u00eb k\u00ebt\u00eb tok\u00eb t\u00eb bekuar”. Ai e di se nuk \u00ebsht\u00eb nj\u00eb mallkim i ardhur as nga toka as nga qielli, por nga uni yn\u00eb, nga ego, se para se ta k\u00ebrkojm\u00eb di\u00e7ka jasht\u00eb nesh, duhet ta gjejm\u00eb vet\u00ebm brenda vetes ton\u00eb e t\u00eb mos presim se “Per\u00ebndit\u00eb nuk kan\u00eb qen\u00eb kurr\u00eb n\u00eb an\u00ebn ton\u00eb”. Nd\u00ebrsa ne gjat\u00eb historis\u00eb, po edhe n\u00eb dit\u00ebt e sotme shqiptar\u00ebt presin nga Per\u00ebndit\u00eb, t\u00eb fortit, por e dim\u00eb mir\u00eb se nga ata vet\u00ebm plumba dhe p\u00ebr\u00e7arje kemi marr\u00eb. Prandaj ai thot\u00eb -nuk kan\u00eb qen\u00eb kurr\u00eb n\u00eb an\u00ebn ton\u00eb…<\/p>\n

“Nuk di me \u00e7far\u00eb t\u00eb krahasohemi” V\u00ebrtet\u00eb poeti ka t\u00eb drejt\u00eb n\u00eb k\u00ebt\u00eb hamend\u00ebsim sepse ne jemi kthyer n\u00eb nj\u00eb l\u00ebnd\u00eb amorfe. Ajo q\u00eb jemi sot nuk jemi nes\u00ebr, nd\u00ebrrojm\u00eb form\u00eb e paraqitje sipas stin\u00ebve, prandaj ai her\u00eb na gjen si gur, si shk\u00ebmb, e her\u00eb si r\u00ebr\u00eb n\u00eb llumin e liqenit, pik\u00ebrisht ashtu si\u00e7 na duan ata q\u00eb na kan\u00eb hal\u00eb n\u00eb sy, se duke qen\u00eb r\u00ebr\u00eb e kan\u00eb t\u00eb leht\u00eb t\u00eb na shp\u00ebrb\u00ebjn\u00eb akoma m\u00eb shum\u00eb<\/p>\n

Dhe ai prap\u00eb thot\u00eb mallkimi i cil\u00ebs per\u00ebndi na zuri. Mbi tok\u00ebn ton\u00eb kan\u00eb shkelur shum\u00eb \u00e7izme. Secila ka l\u00ebn\u00eb gjurm\u00ebt e veta, secila \u00ebsht\u00eb p\u00ebrpjekur t\u00eb na shkomb\u00ebtarizoi. Secila ka shkat\u00ebrruar e ka thyer sa ka mundur gurin, p\u00ebr ta kthyer n\u00eb r\u00ebr\u00eb n\u00eb fund t\u00eb liqenit.<\/p>\n

Dhe ia kan\u00eb arritur vet\u00ebm at\u00ebher\u00eb kur na kan\u00eb nd\u00ebrsyer kund\u00ebr nj\u00ebri tjetrit. P\u00ebr\u00e7a dhe sundo ishte deviza e famshme e romak\u00ebve, dhe k\u00ebt\u00eb e kan\u00eb zbatuar e po e b\u00ebjn\u00eb edhe sot sidomos fqinj\u00ebt ton\u00eb. T\u00eb tilla p\u00ebr\u00e7arje historia jon\u00eb e shkuar dhe e sotme njeh plot, ku p\u00ebr inat t\u00eb v\u00ebllait dikush \u00ebsht\u00eb hedhur aktivisht n\u00eb krah t\u00eb armikut t\u00eb kombit.<\/p>\n

Dhe k\u00ebto p\u00ebr\u00e7arje n\u00eb shekuj e kan\u00eb d\u00ebmtuar vendin aq sa na kan\u00eb sjell\u00eb raste si Bllaca,
\n“Kush na mallkoi me kaq urrejtje”<\/p>\n

Pra jo vet\u00ebm se nuk na desh\u00ebn, por na urrejtjen deri n\u00eb gjene e u munduan edhe t\u00eb na shfarosin, t\u00eb shfarosin kombin ton\u00eb vital nga trojet e st\u00ebrgjyshave. Dhe poeti ngre z\u00ebrin deri n\u00eb kup\u00eb t\u00eb qiellit t\u00eb mos jemi t\u00eb shk\u00ebrmoqur por t\u00eb bashkuar si nj\u00eb grusht dhe ulemi bashk\u00eb me Zotat n\u00eb maj\u00ebn e Olimpit.<\/p>\n

Urime dhe suksese poet i nderuar Adem Zaplluzha<\/p>\n

D\u00ebrgoi p\u00ebr publikim, Milazim Kadriu<\/strong>, gazetar<\/em><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Poeti: Mehmet Rrema – Tiran\u00eb Autori i mir\u00ebnjohur Adem Zaplluzha vjen k\u00ebt\u00eb radh\u00eb me v\u00ebllimin e tij “P\u00cbRTEJ ASAJ PEME” Ky v\u00ebllim, ashtu si qindra t\u00eb tjer\u00eb, pasi p\u00ebr t\u00eb th\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn opusi i tij i kalon t\u00eb nj\u00eb qind e tet\u00ebdhjet\u00ebt, shif\u00ebr kjo e pa arritur deri m\u00eb sot nga asnj\u00eb poet shqiptar. […]<\/p>\n","protected":false},"author":1,"featured_media":41415,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,10],"tags":[],"class_list":["post-41414","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-poezi"],"yoast_head":"\nNj\u00eb udh\u00ebtim i shkurt\u00ebr n\u00ebp\u00ebr v\u00ebllimin me poezi "P\u00cbRTEJ ASAJ PEME" T\u00cb ADEM ZAPLLUZH\u00cbS - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/nje-udhetim-i-shkurter-neper-vellimin-me-poezi-pertej-asaj-peme-te-adem-zaplluzhes\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Nj\u00eb udh\u00ebtim i shkurt\u00ebr n\u00ebp\u00ebr v\u00ebllimin me poezi "P\u00cbRTEJ ASAJ PEME" T\u00cb ADEM ZAPLLUZH\u00cbS - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Poeti: Mehmet Rrema – Tiran\u00eb Autori i mir\u00ebnjohur Adem Zaplluzha vjen k\u00ebt\u00eb radh\u00eb me v\u00ebllimin e tij “P\u00cbRTEJ ASAJ PEME” Ky v\u00ebllim, ashtu si qindra t\u00eb tjer\u00eb, pasi p\u00ebr t\u00eb th\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn opusi i tij i kalon t\u00eb nj\u00eb qind e tet\u00ebdhjet\u00ebt, shif\u00ebr kjo e pa arritur deri m\u00eb sot nga asnj\u00eb poet shqiptar. 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