{"id":42405,"date":"2019-06-22T20:21:11","date_gmt":"2019-06-22T18:21:11","guid":{"rendered":"https:\/\/fjala.info\/?p=42405"},"modified":"2019-06-22T20:21:11","modified_gmt":"2019-06-22T18:21:11","slug":"mutasarrif-wassa-pasha-sa-i-bardhe-per-shqiptaret-e-tij-aq-i-zi-per-libanezet-1883-1892","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/mutasarrif-wassa-pasha-sa-i-bardhe-per-shqiptaret-e-tij-aq-i-zi-per-libanezet-1883-1892\/","title":{"rendered":"Mutasarr\u0131f Wassa Pasha sa i bardh\u00eb p\u00ebr shqiptar\u00ebt e tij aq i zi p\u00ebr libanez\u00ebt (1883-1892)…"},"content":{"rendered":"

Klajd Kapinova<\/strong><\/p>\n

“Vaso Pasha, i ka sh\u00ebrbyer vet\u00ebm vezirit dhe sulltanit. Ka qen\u00eb ai qe ka b\u00ebr\u00eb k\u00ebrdin\u00eb n\u00eb Bejrud, q\u00eb quhet edhe Gjenocidi Libanez. Ky pasha besnik u dergua n\u00eb Prizren si dor\u00eb e forte, p\u00ebr t\u00eb mbajtur tokat e Khalifatit n\u00eb truallin e Arb\u00ebrit, n\u00eb koh\u00ebn e tkurjes s\u00eb detyruar t\u00eb osmanllinjve nga tokat ballkanike pas Panvar\u00ebsis\u00eb s\u00eb Greqis\u00eb. N\u00eb Prizren, ky pasha gjakatar, ka th\u00ebn\u00eb: “Kush do q\u00eb do t’guxoj t\u00eb belb\u00ebzoj autonomin\u00eb ndaj Port\u00ebs s\u00eb Lart\u00eb do t\u00eb ndeshkohet me ligj p\u00ebr tradh\u00ebti. (Ligji ishte prerje koke dhe vendosja e saj n\u00eb nj\u00eb hu)”.<\/p>\n

Shqip\u00ebria, vazhdon akoma sot me dimensionet historike t\u00eb fallsifikuara e t\u00eb servirura nga turqit (neo-otoman) apo nga kalemxhinj t\u00eb paguar nga ta. Akoma sot i falen tyrbeve dhe sulltan\u00ebve mizor shqipfol\u00ebsit, q\u00eb rast\u00ebsia i hodhi n\u00eb at\u00eb truall t\u00eb shenjte.” – Robert Qafzezi<\/p>\n

Gjendja n\u00eb Liban dhe a ishte pashai \u201cshqiptar\u201d
\nGuvernator apo Mutasarr\u0131f?<\/strong><\/p>\n

Qysh n\u00eb fillim duhet th\u00ebn\u00eb se Vaso (Wassa) Pasha nuk ishte asnjiher\u00eb guvernator, por ishte emruar Mutasarr\u0131f.
\nHistorikisht dihet se termi i m\u00ebparsh\u00ebm guvernator, ishte braktisur nga Perandoria Otomane. (Pashko Vasa, aka Wassa Pasha, mutasarr\u0131f from 1883 to 1892.)<\/p>\n

Antar\u00ebt e komisionit nd\u00ebrkomb\u00ebtar, kan\u00eb hulumtuar shum\u00eb emra p\u00ebr ndarjen e re administrative dhe guvernatorin e saj.
\nShum\u00eb tituj u mor\u00ebn n\u00eb konsiderat\u00eb. K\u00ebshtu emertimi emir u hodh posht\u00eb shpejt, sepse ishte ofenduese ndaj Port\u00ebs s\u00eb Lart\u00eb, mbasi emiri ishte titulli i sulltanit.<\/p>\n

Ai u kujtonte oborrit perandorak otoman sistemin e emirateve q\u00eb ata vet\u00eb e kishin luftuar p\u00ebr ta shfuqizuar.
\nEdhe emertimi tjet\u00ebr vali gjithashtu ra nga \u201cfiku\u201d, sepse an\u00ebtar\u00ebt e komisionit donin t\u00eb p\u00ebrcjellnin r\u00ebnd\u00ebsin\u00eb e rangut t\u00eb titullit t\u00eb ri, i cili ishte m\u00eb i lart\u00eb se ai i guvernator\u00ebve osman\u00eb t\u00eb vilajet\u00ebve.<\/p>\n

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Pas dy jav\u00ebsh diskutimi u miratua termi francez i p\u00ebrkthimit n\u00eb turqishten e vjeter (persisht) si mutasarr\u0131f (Cebel-i L\u00fcbnan Mutasarr\u0131fl\u0131\u011f\u0131), i cili u miratua si titull i ri p\u00ebr guvernatorin. Ai u quajt ashtu, p\u00ebr nder t\u00eb Malit Liban.
\nPas vitit 1861 ekzistonte Mali i Libanit autonomy, me nj\u00eb mutasarr\u0131f t\u00eb krishter\u00eb, e cila ishte krijuar si atdhe (krahin\u00eb autonome) p\u00ebr maronit\u00ebt, n\u00ebn presionin diplomatik evropian.<\/p>\n

Politika e vjet\u00ebr otomane per\u00e7a dhe sundo, futi n\u00eb luft\u00eb civile banor\u00ebt n\u00eb Malin e Libanit n\u00eb vitin 1860.
\nK\u00ebshtu n\u00eb me 22 maj t\u00eb vitit 1860, nj\u00eb grup i vog\u00ebl i maronit\u00ebve q\u00eblluan nj\u00eb grup druzi n\u00eb hyrje t\u00eb Bejrutit, ku mbeti i vrar\u00eb nj\u00eb person e u plagosur dy t\u00eb tjer\u00eb.<\/p>\n

Kjo shkaktoi dhun\u00ebn q\u00eb p\u00ebrfshiu Libanin. Nga 29-31 maj, mbi 60 fshatra u shkat\u00ebrruan n\u00eb af\u00ebrsi t\u00eb Bejrutit.
\nDeri n\u00eb muajin qershor nga luftimet u vran\u00eb 33 banor\u00eb t\u00eb krishter\u00eb dhe 48 druz.<\/p>\n

Trazirat u p\u00ebrhap\u00ebn edhe n\u00eb lagjet e p\u00ebrziera t\u00eb Libanit jugor dhe n\u00eb Sidon, Hasbaya, Rashaya, Deir el Qamar dhe Zahl\u00e9.
\nFshatar\u00ebt e Druz\u00ebs rrethuan manastiret dhe misionet katolike e i dogj\u00ebn, duke vran\u00eb pa m\u00ebshir\u00eb murgjit. Franca, nd\u00ebrhyri n\u00eb em\u00ebr t\u00eb popullat\u00ebs s\u00eb krishter\u00eb, pas masakrave, n\u00eb t\u00eb cilat u vran\u00eb mbi 10.000 t\u00eb krishter\u00eb. (Fawaz, Leila Tarazi (1995). Occasion for War: Civil Conflict in Lebanon and Damascus in 1860 (illustrated ed.). I.B.Tauris & Company. p. 320)<\/p>\n

Vaso Pasha \u00ebsht\u00eb caktuar si mutasarr\u0131f nga Djemal Pasha (nj\u00eb nga tre pashat\u00eb e udh\u00ebheqjes otomane t\u00eb Luft\u00ebs s\u00eb Par\u00eb Bot\u00ebrore) n\u00eb vitin 1915, pas s\u00eb cil\u00ebs ai caktoi guvernator\u00ebt e tij.<\/p>\n

Perandoria Otomane sundoi Libanin p\u00ebr 402 vjet nga pushtimi nga i tij n\u00eb vitin 1516 deri n\u00eb fund t\u00eb Luft\u00ebs s\u00eb Par\u00eb Bot\u00ebrore m\u00eb 1918.
\nSulltani kalifatist otoman, Salim II (1516-1520), pushtoi Sirin\u00eb dhe Libanin n\u00eb vitin 1516. Salim I, i zhvendosur nga elokuenca e sundimtarit libanez Amir Fakhr ad Din I (1516-1544), vendosi t’i jepte amir\u00ebve libanez\u00eb nj\u00eb status gjysm\u00eb autonom.<\/p>\n

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Otoman\u00ebt, p\u00ebrmes Maans, nj\u00eb familje feudale t\u00eb madhe druze dhe shihab\u00ebt, nj\u00eb familje myslimane sunite, q\u00eb u konvertuan n\u00eb krishterim, qeverisen Libanin deri n\u00eb mes t\u00eb shek. XIX.<\/p>\n

Administrata otomane, ishte e efektshme vet\u00ebm n\u00eb zonat urbane, nd\u00ebrkoh\u00eb q\u00eb pjesa m\u00eb e madhe e vendit ishte e sunduar nga krer\u00ebt fisnor\u00eb, kryesisht t\u00eb bazuara n\u00eb aft\u00ebsin\u00eb e tyre p\u00ebr t\u00eb mbledhur taksat p\u00ebr sulltanin.<\/p>\n

Sundimi i ashp\u00ebr i Abdul Hamidit II (1876-1909) nxiti nacionalist\u00ebt arab\u00eb, si t\u00eb krishter\u00ebt dhe mysliman\u00ebt, n\u00eb Bejrut dhe Damask p\u00ebr t’u organizuar n\u00eb grupe dhe parti politike klandestine. (U.S. Library of Congress. “Lebanon – Religious Conflicts”.countrystudies.us. Retrieved 2009-11-23.)<\/p>\n

Shum\u00eb t\u00eb krishter\u00eb libanez\u00eb ishin t\u00eb shqet\u00ebsuar p\u00ebr politikat pan-islamike turke, duke pasur frik\u00eb nga p\u00ebrs\u00ebritja e masakrave t\u00eb vitit 1860.<\/p>\n

Nj\u00eb num\u00ebr i musliman\u00ebve libanez\u00eb, nga ana tjet\u00ebr, k\u00ebrkuan t\u00eb mos liberalizonin regjimin osman, por ta ruanin at\u00eb, pasi musliman\u00ebt sunit\u00eb me fanatiz\u00ebm p\u00eblqenin t\u00eb identifikoheshin me kalifatin islam otoman.<\/p>\n

N\u00eb koh\u00ebn edhe momentin e duhur nga gjiri i popullit libanez doli heroi komb\u00ebtar i tyre Youssef Bey Karam, i cili, ishte nj\u00eb nacionalist libanez, q\u00eb luajti nj\u00eb rol t\u00eb r\u00ebndsish\u00ebm me ndikim n\u00eb Pavar\u00ebsin\u00eb e Libanit nga Perandoria Kalifartiste islame Otomane…<\/p>\n

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Mir\u00ebpo asokohe fillimisht grupet reformatore t\u00eb Arabis\u00eb shpresonin q\u00eb synimet e tyre nacionaliste t\u00eb mb\u00ebshteteshin nga Revolucioni Xhonturq (Turqit e Rinj), t\u00eb cil\u00ebt kishin organizuar nj\u00eb revolucion propagandistic, me q\u00ebllime t\u00eb caktuara gjat\u00eb vit\u00ebve 1908-1909.
\nFatkeq\u00ebsisht, pas ardhjes n\u00eb pushtetit, turqit e rinj u b\u00ebn\u00eb gjithnj\u00eb e m\u00eb agresiv\u00eb dhe nacionalist\u00eb. Ata braktis\u00ebn shum\u00eb nga premtimet dhe politikat e tyre liberale p\u00ebr shkak t\u00eb kund\u00ebrshtimit t\u00eb brendsh\u00ebm dhe angazhimit t\u00eb Turqis\u00eb n\u00eb luft\u00ebrat e huaja midis viteve 1911 dhe 1913\u2026<\/p>\n

Historia e kalifatit 507-vje\u00e7ar (1517-1924) dhe Arb\u00ebria!?<\/strong><\/p>\n

P\u00ebrgjigjen e sakt\u00eb t\u00eb pyetjes historike e japin librat e mbushur me dokumente otomane me p\u00ebrmbatje historike, t\u00eb shkruar nga autor\u00eb t\u00eb ndrysh\u00ebm dhe m\u00eb t\u00eb shumti ato britanik dhe t\u00eb pranuar edhe nga vet\u00eb otomanolog\u00ebt. Ja disa citime t\u00eb autor\u00ebve dhe referencat e librave nga i kemi marr\u00eb.<\/p>\n

Perandoria Otomane e themeluar n\u00eb fund t\u00eb shekullit XIII n\u00eb Azin\u00eb e Vog\u00ebl veriper\u00ebndimore, n\u00eb rrethin\u00ebn e Bilexhikut dhe S\u00ebgytit, nga kreu fisnor oguz turk Osmani.<\/p>\n

Pas vitit 1354, osman\u00ebt kaluan n\u00eb Evrop\u00eb, dhe me pushtimin e Ballkanit, Bejll\u00ebku Otoman u kthye n\u00eb nj\u00eb Perandori Nderkontinentale.
\nOtoman\u00ebt, i jap\u00ebn fund Perandoris\u00eb Bizantine n\u00eb vitin 1453 me pushtimin e Kostadinopoj\u00ebs nga Mehmet Fatih-u (shqip Pushtuesi, sultan i cili, sot \u00ebsht\u00eb nj\u00eb nga idhujt insipirues m\u00eb i admiruari i presidentitit \u201cturk\u201d Erdogan).<\/p>\n

Sulltan Pushtuesi, sot ka xhamin\u00eb m\u00eb t\u00eb madhe n\u00eb bot\u00eb n\u00eb Prishtin\u00eb, e cila mbrohet me fanatiz\u00ebm nga komuniteti musliman i quajtur shqiptar\u00eb n\u00eb Kosov\u00eb.<\/p>\n

Kalifati otoman filloi n\u00eb vitin 1517-1924, n\u00ebn dinastit\u00eb otomane t\u00eb Perandoris\u00eb. Ai ishte kalifati i fundit sunit islamik i epok\u00ebs mesjetare t\u00eb vonshme dhe t\u00eb hershme.<\/p>\n

Pra, edhe pashai otoman Vaso Pasha si mutasarr\u0131f i Libanit ka sunduar sipas ligjeve dhe praktikave t\u00eb kalifatit islam otoman (vitet 1517-1924) p\u00ebr afro 507 vjet, t\u00eb miratuar shum\u00eb shekuj m\u00eb par\u00eb nga Perandoria n\u00eb fjal\u00eb.<\/p>\n

Gjat\u00eb periudh\u00ebs s\u00eb rritjes otomane, sundimtar\u00ebt otoman\u00eb pohonin autoritetin kalifator, q\u00eb nga pushtimi i Muratit I (q\u00eb u vra n\u00eb Fush\u00eb Kosov\u00eb nga heroi komb\u00ebtar dardan Millosh Kopiliqi) n\u00eb Edirne n\u00eb vitin 1362.<\/p>\n

M\u00eb von\u00eb, Selimi I, n\u00ebp\u00ebrmjet pushtimit dhe unifikimit t\u00eb tokave myslimane, u b\u00eb mbrojt\u00ebsi i qyteteve t\u00eb shenjta t\u00eb Mek\u00ebs dhe Medin\u00ebs, e cila m\u00eb tej e p\u00ebrforcoi pretendimin otoman p\u00ebr kalifatin n\u00eb bot\u00ebn muslimane.<\/p>\n

Humbja e Kalifatit Otoman u b\u00eb p\u00ebr shkak t\u00eb nj\u00eb erozioni t\u00eb ngadalt\u00eb t\u00eb pushtetit n\u00eb raport me Europ\u00ebn Per\u00ebndimore dhe p\u00ebr shkak t\u00eb p\u00ebrfundimit t\u00eb shtetit otoman.<\/p>\n

Abdulmecid II, kalifi i fundit osman, mbajti pozicionin e tij kalifor p\u00ebr disa vjet pas ndarjes, por me reformat laike t\u00eb Mustafa Kemalit dhe me m\u00ebrgimin pasues t\u00eb familjes mbret\u00ebrore Otomane nga Republika e Turqis\u00eb n\u00eb vitin 1924, pozita kalifore u hoq me ligj.<\/p>\n

Q\u00eb nga shekulli XIV, kalifati u pretendua nga sulltan\u00ebt turq t\u00eb Perandoris\u00eb Otomane duke filluar me Murati I, dhe ata gradualisht u konsideruan si udh\u00ebheq\u00ebs de facto dhe p\u00ebrfaq\u00ebsues t\u00eb bot\u00ebs islame dhe m\u00eb von\u00eb nga Konstandinopoja (Stambolli i sot\u00ebm), sultanet otoman\u00eb sunduan mbi nj\u00eb perandori, q\u00eb n\u00eb kulmin e saj mbulonte Anatolian, pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb Lindjes s\u00eb Mesme, Afrik\u00ebn e Veriut, Kaukazin dhe u shtri thell\u00eb n\u00eb Evrop\u00ebn Lindore (ku b\u00ebjn\u00eb pjes\u00eb edhe trojet e Arb\u00ebris\u00eb).<\/p>\n

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Me lindjen e Revolucionit Industrial, fuqit\u00eb evropiane u riorganizuan dhe sfiduan dominimin kalifatist islam otoman.
\nP\u00ebr shkak t\u00eb udh\u00ebheqjes s\u00eb dob\u00ebt, normave arkaike politike dhe paaft\u00ebsis\u00eb p\u00ebr t\u00eb mbajtur hapin me progresin teknologjik n\u00eb Evrop\u00eb, Perandoria Otomane nuk mundi t\u00eb reagoj n\u00eb m\u00ebnyr\u00eb efektive n\u00eb ringjalljen e Evrop\u00ebs dhe gradualisht e humbi pozit\u00ebn e saj si nj\u00eb fuqi e madhe islame.<\/p>\n

Perandoria Otomane, nuk kishte n\u00eb forc\u00ebn ushtarake t\u00eb rivalit kryesor t\u00eb saj, Perandoris\u00eb Cariste Ruse dhe p\u00ebsoi disa humbje n\u00eb luft\u00ebrat me Rusis\u00eb.<\/p>\n

Edhe pse turqit e rinj e kishin detyruar sulltanin n\u00eb cil\u00ebsin\u00eb e tij si Kalifi, p\u00ebr t\u00eb deklaruar nj\u00eb xhihad t\u00eb ri, q\u00eb i nxiste t\u00eb gjith\u00eb musliman\u00ebt q\u00eb t\u2019i rezistojn\u00eb shkeljeve t\u00eb aleat\u00ebve n\u00eb tokat e tyre, p\u00ebrpjekja ishte e pasuksesshme.<\/p>\n

Qeveria turke e Rumanis\u00eb dha dor\u00ebheqje n\u00eb mas\u00eb dhe Enveri, Talati dhe Qemali u larguan nga Turqia me nj\u00eb anije luftarake gjermane.
\nSulltan Mehmed VI, i cili u shpall sulltan pasi vellai i tij Mehmed V vdiq nga nj\u00eb atak n\u00eb zem\u00ebr n\u00eb korrik, ra dakord p\u00ebr nj\u00eb arm\u00ebpushim.<\/p>\n

Trupat aleate arrit\u00ebn n\u00eb Konstandinopoj\u00eb dhe pushtuan pallatin e sulltanit, duke i dh\u00ebn\u00eb fund sundimit t\u00eb tij. (Lambton, Ann; Le\u00ebis, Bernard (1995). The Cambridge History of Islam: The Indian sub-continent, South-East Asia, Africa and the Muslim west. Cambridge University Press. p. 320. Retrieved 13 March 2015. An Economic and Social History of the Ottoman Empire, 1300\u20131914. 2. Cambridge University Press. Quataert, Donald (2005). The Ottoman Empire, 1700\u20131922 (2 ed.). Cambridge: Cambridge University Press. M. Naeem Qureshi (1999).<\/p>\n

Feja e shqiptarit nuk \u00ebsht\u00eb shqiptaria!<\/strong><\/p>\n

Ka t\u00eb drejt\u00eb prof. Artan Fuga, kur pohon p\u00ebrkufizimin m\u00eb t\u00eb sakt\u00eb, mbasi vjersha e pashait turk \u00ebsht\u00eb lakuar apo p\u00ebrmendur n\u00eb m\u00ebnyr\u00eb rutin\u00eb nga politikan\u00ebt sharlatan\u00eb dhe sherrbudall\u00ebt ateist\u00eb si buka e p\u00ebrditshme m\u00eb shum\u00eb para, gjat\u00eb komunizmit dhe sot n\u00eb \u201cdemokraci\u201d.<\/p>\n

Nga p\u00ebrvoja bot\u00ebrore dhe ajo e vendlindjes, dihet se feja nuk ka n\u00eb brend\u00ebsi t\u00eb vet\u00ebn p\u00ebr\u00e7arjen, por dashurin\u00eb p\u00ebr njeriun. Vaso, nuk iu kund\u00ebvu asnj\u00ebher\u00eb fes\u00eb si besim n\u00eb Zotin, sepse vet\u00eb ai n\u00eb Bejrut si sundimtar (1883-1892), p\u00ebr llogari t\u00eb Perandoris\u00eb Otomane punoi papushim p\u00ebr t\u00eb marr\u00eb dekorata, duke nd\u00ebrtuar shum\u00eb xhami mbi themelet e kishave vendase t\u00eb lashta kristiane.<\/p>\n

Edhe pse Pashai ishte dhe \u00ebsht\u00eb ende sot personaliteti \u201cshqiptar\u201d m\u00eb i glorifikuar, n\u00eb fush\u00ebn e historis\u00eb dhe let\u00ebrsis\u00eb, kalemxhijnt\u00eb e historiografis\u00eb komuniste dhe postkomuniste nuk kan\u00eb reaguar asnj\u00ebher\u00eb ndaj shprehjeve t\u00eb hapura t\u00eb tij pro otomanizmit dhe Perandoris\u00eb s\u00eb tij.<\/p>\n

Diktatori komunist, nipi i hoxh\u00ebs me origjin\u00eb otomane Enver Hoxha e kishte Vason pik\u00eb t\u00eb dob\u00ebt dhe shpesh iu referonte apo citonte shprehjet e tij se \u201cfeja e shqiparit asht shqiptaria\u201d, gj\u00eb t\u00eb cil\u00ebn po e vijojn\u00eb presidentet e tjer\u00eb musliman\u00eb, q\u00eb erdh\u00ebn mbas tij, me perjashtim ish presidentit dr. Alfred Moisiut (i cili, asnj\u00ebher\u00eb nuk i quajti turqit v\u00eblla), vazhdojn\u00eb edhe n\u00eb dit\u00ebt tona t\u00eb shprehen hapur dhe publikisht se me turqit ne jemi popuj vellez\u00ebr!!!!<\/p>\n

N\u00eb vargjet e Vasos ka nj\u00eb metafor\u00eb, pra kur thuhet se mbi dallimet fetare lulzon ndjenja e komb\u00ebsis\u00eb, dhe thuhet se feja e shqiptarit \u00ebsht\u00eb shqiptaria, kjo duhet marr\u00eb n\u00eb kuptim metaforik, sepse barazohen dy gj\u00ebra t\u00eb ndryshme me njera tjetr\u00ebn. Se ashtu mund t\u00eb thuhet edhe se politika e shqiptarit \u00ebsht\u00eb shqiptaria, se krahinarizmi i shqiptarit \u00ebsht\u00eb shqiptaria, se shkenca e shqiptarit \u00ebsht\u00eb shqiptaria, se familja e shqiptarit \u00ebsht\u00eb shqiptaria., etj. Por, metafora nuk duhet marr\u00eb dhe nuk merret asnj\u00ebher\u00eb si koncept shkencor.<\/p>\n

Z\u00ebvend\u00ebsimi i fes\u00eb me kombin, ngritja e komb\u00ebsis\u00eb n\u00eb fe, d\u00ebmton edhe kombin edhe fen\u00eb autentike. Ngrihet kund\u00ebr monoteizmit p\u00ebr idhujtarira dhe idole politike t\u00eb konsideruara si Per\u00ebndi. E l\u00eb shqiptarin pa mbrojtje metafizike, i heq mistik\u00ebn metafizike komb\u00ebsis\u00eb shqiptare.<\/p>\n

Pasi e keqinterpretuan Pashko Vas\u00ebn dhe barazuan ndjenj\u00ebn fetare me komb\u00ebsin\u00eb, e ngrit\u00ebn k\u00ebt\u00eb ideologjikisht si baz\u00ebn e identitetit shqiptar n\u00ebn ideologjin\u00eb totalitare.<\/p>\n

Po sot p\u00ebrse nuk guxon kush ta vendosi Pashko Vas\u00ebn n\u00eb vend? Sepse stalinizmi vazhdon ta mbaj\u00eb albanologjin\u00eb n\u00eb disa k\u00ebshtjella t\u00eb konservuar, pastaj pun\u00ebn tjet\u00ebr e b\u00ebn inercia mendore, lodhja intelektuale, p\u00ebrtacia e gjykimit, plakja e arsyetimit, e n\u00eb fund budallallepsja sociale. (Artan Fuga, 27 Janar 2018, Gazeta Shqip)<\/p>\n

Askush nuk merret p\u00ebr t\u00eb analizuar n\u00eb sensin kritik shprehjen e pashait otoman: “Bashkimi i shqiptar\u00ebve ngusht\u00eb me Peranrorine Otomane Islame p\u00ebrb\u00ebn t\u00eb vetmin shans p\u00ebr shp\u00ebtim… sepse Ajo nuk c\u00ebnon as iden\u00eb komb\u00ebtare, as gjuh\u00ebn, as tradit\u00ebn…” – Vaso Pasha (1825-1892): (Marr\u00eb nga libri: “E v\u00ebrteta p\u00ebr Shqip\u00ebrin\u00eb dhe shqiptar\u00ebt” f.124)<\/p>\n

K\u00ebsaj fyerje komb\u00ebtare me paramendim dhe nd\u00ebrgjegje t\u00eb plot\u00eb, poeti brilant i tok\u00ebs se Arb\u00ebrit t\u00eb zhuritur shqiptar p\u00ebr shum\u00eb shekuj me radh\u00eb, i p\u00ebrgjigjet me vargje t\u00eb skalitura:<\/p>\n

\u201c\u2026E \u00c7’far\u00eb gjuhe flisni? – TURPI JU MLOFT\u00cb..!
\nS’doni agimin e dit\u00ebve t’bardha?
\nJo, ju ktu s’paskeni fis as atdhe!
\nJu s’jeni Shqyptar\u00eb…!
\nJU JENI BASTARDA,
\nT’pa shpirt, pa ndere – t’dehur me fe…!\u201d
\n– Andon Z. \u00c7ajupi<\/strong>.<\/p><\/blockquote>\n

Historiografia shqipshkruese komuniste, me mentalitet otoman dje dhe sot, n\u00eb Prishtin\u00eb dhe Tiran\u00eb, vazhdojn\u00eb t\u2019i shp\u00ebrlajn\u00eb trurin nxen\u00ebsve t\u00eb shkollave nga cikli i ul\u00ebt deri n\u00eb auditoret e universitet\u00ebve private dhe shtet\u00ebrore, p\u00ebrmes programeve t\u00eb paramenduar nga qeverit\u00eb turke dhe respektivee Shqip\u00ebris\u00eb dhe Kosov\u00ebs, e cila nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se propagand\u00eb e mir\u00ebfillt\u00eb otomane.<\/p>\n

N\u00ebse i hedhin nj\u00eb v\u00ebshtrim librave t\u00eb sotme t\u00eb Historise s\u00eb Popullit Shqiptar t\u00eb periudh\u00ebs komuniste dhe postkomuniste 1944-2019, q\u00eb jan\u00eb botuar n\u00ebn kontrollin e rrept t\u00eb regjimit pro turk gjoja shqiptar, asnj\u00ebher\u00eb nuk thuhet an\u00eb e err\u00ebta t\u00eb vezir\u00ebve, mutasarr\u0131fve, pashave, valive, jenicereve, etj., shqiptar\u00eb ose me origjin\u00eb shqiptare q\u00eb luftuan kund\u00ebr popullit shqiptar dhe popujve t\u00eb tjer\u00eb n\u00eb Ballkan, Afrik\u00ebn e Veriut, Lindjen e Mesme etj.<\/p>\n

Ata jan\u00eb dekoruar pse kan\u00eb vrar\u00eb bashkatdhetar\u00ebt e tyre arb\u00ebror nga sulltan\u00ebt dhe vezir\u00ebt e Perandoris\u00eb, p\u00ebr merita me motivacione plot lavderime pse kan\u00eb n\u00ebnshtruar, sipas porosis\u00eb s\u00eb sulltanit dhe rregullave t\u00eb kalifatit otoman popujt martir antiotoman.
\nShqiptari nd\u00ebr shekuj nuk mbahet mend t\u00eb ket\u00eb pushtuar territore apo kombe p\u00ebr ti sunduar. Vet\u00ebm individ\u00eb me prirje apo gjak egoist kan\u00eb vepruar si diktator\u00eb n\u00eb disa shtete apo popullsi ku ata kan\u00eb qen\u00eb sundues. Historia sjell raste negative t\u00eb shum\u00eb individ\u00ebve.
\nShqiptaro otomani Muhammed Ali ishte n\u00ebnkryetar i Egjiptit. Ai nderhyri me forc\u00ebn e arm\u00ebve otomane, p\u00ebr t\u00eb mbrojtur interesat e Perandoris\u00eb Kalifatiste Islame Otomane n\u00eb nj\u00eb shtet tjet\u00ebr si Libani, q\u00eb juridikisht ishte jasht\u00eb shtetit t\u00eb tij.<\/p>\n

N\u00eb vitin 1821, Bashiri II u detyrua t\u00eb k\u00ebrkonte strehim n\u00eb Egjipt, duke revoltuar maronit\u00ebt libanez t\u00eb m\u00ebrzitur. N\u00eb vitin 1822, emiri u kthye n\u00eb Liban, i mb\u00ebshtetur nga Muhamedi Aliu, duke shkaktuar shum\u00eb historian\u00eb q\u00eb e akuzojn\u00eb emirin p\u00ebr nxitjen e tensioneve fetare midis bashk\u00ebsis\u00eb s\u00eb maronizuar dhe Druz\u00ebt historikisht dominues. (Kisirwani, Maroun (October 1980). “Foreign Interference and Religious Animosity in Lebanon”. Journal of Contemporary History. 15)<\/p>\n

N\u00eb enciklopedin\u00eb e historis\u00eb otomane t\u00eb sulltan\u00ebve t\u00eb plotfiqish\u00ebm, shkruhet gjer\u00ebsisht dhe me krenari, se t\u00eb gjith\u00eb zyrtar\u00ebt e lart\u00eb t\u00eb emruar direkt me dekret perandorak (sulltani) n\u00eb vendet dhe shtetet e ndryshme, brenda hart\u00ebs pushtuese otomane, ata duhet t\u00eb zbatojn\u00eb pa diskutim (kund\u00ebrshtim) t\u00eb gjith\u00eb ligjet e kalifatit, poltik\u00ebn e vazhdueshme t\u00eb islamizimit t\u00eb popullsis\u00eb s\u00eb krishter\u00eb, t\u00eb nd\u00ebrtojn\u00eb sa m\u00eb shum\u00eb minaret mbi xhami t\u00eb reja n\u00eb tokat kristiane, duke rr\u00ebnuar kishat dhe objektet e tjera fetare jo islame t\u00eb koh\u00ebs n\u00eb ato shtete dhe brenda qendrave t\u00eb banimit t\u00eb zonave urbane dhe rurale, li sundojn\u00eb.<\/p>\n

A nuk ka ndodhur e nj\u00ebjta situat\u00eb e dhimdshme historie shum\u00eb shekullore me skenar\u00eb t\u00eb ngjash\u00ebm dhe aktor\u00eb tragjik\u00eb edhe n\u00eb trojet e lashta t\u00eb Arb\u00ebris\u00eb!?<\/p>\n

Ja se \u00e7far\u00eb shkruan Vaso Pasha (1825-1892): “Bashkimi i shqiptar\u00ebve ngusht\u00eb me Peranrorine Otomane Islame p\u00ebrb\u00ebn t\u00eb vetmin shans p\u00ebr shp\u00ebtim… sepse Ajo nuk c\u00ebnon as iden\u00eb komb\u00ebtare, as gjuh\u00ebn, as tradit\u00ebn…” (Marr\u00eb nga libri: “E v\u00ebrteta p\u00ebr Shqip\u00ebrin\u00eb dhe shqiptar\u00ebt” f.124)<\/p>\n

Ndryshe nga Vaso Pasha, luft\u00ebtar\u00ebt e liris\u00eb me arm\u00eb n\u00eb dor\u00eb n\u00eb Veri dhe Jug t\u00eb Shqip\u00ebris\u00eb, shprehen hapur: “Ne, v\u00ebllez\u00ebr, nuk kemi asgj\u00eb t\u00eb p\u00ebrbashk\u00ebt me Turqin\u00eb, p\u00ebrvec fese (edhe k\u00ebt\u00eb nj\u00eb pjes\u00eb nga ne), e cila, p\u00ebrpara Atdheut, kombit dhe liris\u00eb, amanetit t\u00eb len\u00eb nga st\u00ebrgjysh\u00ebrit p\u00ebr dashurin\u00eb kundrejt Atdheut dhe gjuh\u00ebs, nuk do t\u00eb thot\u00eb asgj\u00eb.<\/em>” – \u00c7erciz Topulli (1880-1915), Veprimtar i Rilindjes Komb\u00ebtare, luft\u00ebtar<\/p>\n

Andon Z. \u00c7ajupi<\/strong>:
\n\u201cShqip\u00ebrin\u00eb e mori turku i vu zjarr,
\nSHQIPTAR mos rri, po duku, shqiptar!
\nMJAFT PUNOVE P\u00cbR T\u00cb TJERE, O FATKEQ,
\nkujto vendin ku ke ler\u00eb dhe po heq\u2026
\nT\u00eb ka b\u00ebr\u00eb Per\u00ebndia luft\u00ebtar,
\nNuk t\u00eb lodhi rob\u00ebria, shqipetar?
\nT\u00eb gjith\u00eb djemt\u00eb q\u00eb ke qar\u00eb dhe mban zi,
\nP\u00ebr Moren\u00eb jan\u00eb vrar\u00eb, p\u00ebrTurqi.
\nTrathtorve t\u00eb kombit
\n\u00c7’asht kjo mynxyr\u00eb?
\nCili komb jemi?
\nVall\u00eb prinden tuej s’e keni njoft\u00eb?
\nPo \u00c7far\u00eb gjaku nder dej ju keni?
\nE \u00c7’far\u00eb gjuhe flisni? – TURPI JU MLOFT\u00cb..!
\nS’doni agimin e dit\u00ebve t’bardha?
\nJo, ju ktu s’paskeni fis as atdhe!
\nJu s’jeni Shqyptar\u00eb…!
\nJU JENI BASTARDA,
\nT’pa shpirt, pa ndere – t’dehur me fe…! \u2013<\/p><\/blockquote>\n

Kurse shkrimtari Risto Siliqi (1882-1936), poet, publicist dhe atdhetar, nje nder rilindasit dhe patriotet me te shquar te pushkes dhe pendes.<\/p>\n

“Ne shqiptar\u00ebt e an\u00ebs komb\u00ebtare, nuk kemi tjet\u00ebr mendim p\u00ebrvei\u00e7 t\u2019a heqim Shqip\u00ebrin\u00eb nga balta. K\u00ebrkojm\u00eb t\u00eb jetoj\u00eb kombi yn\u00eb me gjuh\u00eb t\u00eb tij, me mendime e me nd\u00ebr t\u00eb tija. Sa shqiptar\u00eb jan\u00eb t\u00eb ndershem, do te mbajne te gjithe me anen komb\u00ebtare. Ata q\u00eb jane ZUZAR\u00cb, SHPIRTROB\u00cbR, e BIJ KURVASH, le t\u00eb mbajn\u00eb me an\u00ebt e tjera.” – Faik Domenik KONITZA<\/p>\n

Shkrimtari KADARE: “Turqia, b\u00ebrthama e Perandoris\u00eb Islame Pushtuese, ajo q\u00eb me ME SHPATE DHE KUR’AN kishte b\u00ebr\u00eb \u00e7\u2019nuk e \u00e7\u2019mos PER T’I KTHYER ballkanasit nga europian\u00eb n\u00eb otoman\u00eb, e NGA TE KRISHTERE NE ISLAMIKE, n\u00eb mbarim t\u00eb kacafytjes p\u00ebrfundoi ajo vet\u00eb n\u00eb nj\u00eb shtet laik e republikan.”<\/p>\n

A jemi shqiptar apo otoman?<\/strong><\/p>\n

Dhe s\u00eb fundi, sot po m\u00ebsojm\u00eb t\u00eb \u201cv\u00ebrtet\u00ebn\u201d sipas hoxh\u00ebs Ternava t\u00eb dit\u00ebve tona, i cili, nxjerr hapur dhe pa dorashka at\u00eb q\u00eb i vlon me k\u00ebnaqsi n\u00eb gji, mbi identitetin turk t\u00eb vetin dhe shqiptar\u00ebve musliman\u00eb n\u00eb Dardani.<\/p>\n

K\u00ebshtu mullar Naim T\u00ebrnava, pohon se: “Turqit dhe shqiptar\u00ebt i kan\u00eb familjet dhe gjakun e p\u00ebrzier me nj\u00ebri-tjetrin. Ky vend flet p\u00ebr historin\u00eb ton\u00eb dhe ky vend flet se ne si dy popuj kemi familje t\u00eb p\u00ebrziera dhe gjakun e p\u00ebrzier tash e 622 vjet dhe fal\u00eb Sulltan Muratit ne sot jemi besimtar\u00eb mysliman\u00eb shumic\u00eb\u201d. (2013, Kosova Haber)<\/p>\n

N\u00eb nj\u00eb takim tjet\u00ebr faljesh islame, para varrit t\u00eb Sulltan Muratit I, q\u00eb ndodhet n\u00eb Prishtin\u00eb dhe \u00ebsht\u00eb shpallur prej kohesh si monument kulture, q\u00eb mbrohet ligjshm\u00ebrisht e fanatiz\u00ebm \u201catdhetar\u201d nga shteti i Kosov\u00ebs, kryemyftiu Ternava, s\u00ebrisht rithot\u00eb:<\/p>\n

\u201cDhe kurr\u00eb mos thoni p\u00ebr ata t\u00eb cil\u00ebt vdesin n\u00eb rrug\u00ebn e Zotit (ISLAMIZMIT) se ata jan\u00eb t\u00eb vdekur. Jo! Jo, ata jan\u00eb t\u00eb gjall\u00eb dhe n\u00eb vazhdim\u00ebsi t\u00eb furnizuar me begati t\u00eb madhit Zot. \u00cbsht\u00eb obligim p\u00ebr ta kujtuar Sulltan Muratin, i cili kontribuoi n\u00eb \u00e7lirimin e popullit shqiptar nga okupatori sllav, q\u00eb kishte zaptuar trevat shqiptare duke zbritur nga malet e Rusis\u00eb me q\u00ebllim q\u00eb shqiptar\u00ebt t\u2019i asimilojn\u00eb plot\u00ebsisht duke i zhdukur. Me ardhjen e Sulltan Muratit I, zullumqari i quajturi car Lazar u fshi nga faqja e dheut. P\u00ebr 500 vjet t\u00eb tjera \u201cshqiptar\u00ebt dhe turqit bashk\u00ebjetuan dhe bashk\u00ebqeveris\u00ebn k\u00ebto troje<\/em>\u201d. (Prishtin\u00eb, 15 Qershor 2015)<\/p>\n

Kur b\u00ebre derr’ dhe arin\u00eb,
\n\u00c7’deshe q\u00eb b\u00ebre Turqin\u00eb?
\nSe t\u00eb mos qenkej kjo far\u00eb,
\nbota do t\u00eb vinte mbar\u00eb,
\ndhe do t\u00eb lul\u00ebzonte,
\nShqip\u00ebria do t’g\u00ebzonte.
\n– Andon Zako \u00c7ajupi<\/strong><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Klajd Kapinova “Vaso Pasha, i ka sh\u00ebrbyer vet\u00ebm vezirit dhe sulltanit. Ka qen\u00eb ai qe ka b\u00ebr\u00eb k\u00ebrdin\u00eb n\u00eb Bejrud, q\u00eb quhet edhe Gjenocidi Libanez. Ky pasha besnik u dergua n\u00eb Prizren si dor\u00eb e forte, p\u00ebr t\u00eb mbajtur tokat e Khalifatit n\u00eb truallin e Arb\u00ebrit, n\u00eb koh\u00ebn e tkurjes s\u00eb detyruar t\u00eb osmanllinjve nga […]<\/p>\n","protected":false},"author":1,"featured_media":42406,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-42405","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nMutasarr\u0131f Wassa Pasha sa i bardh\u00eb p\u00ebr shqiptar\u00ebt e tij aq i zi p\u00ebr libanez\u00ebt (1883-1892)... - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/mutasarrif-wassa-pasha-sa-i-bardhe-per-shqiptaret-e-tij-aq-i-zi-per-libanezet-1883-1892\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mutasarr\u0131f Wassa Pasha sa i bardh\u00eb p\u00ebr shqiptar\u00ebt e tij aq i zi p\u00ebr libanez\u00ebt (1883-1892)... - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Klajd Kapinova “Vaso Pasha, i ka sh\u00ebrbyer vet\u00ebm vezirit dhe sulltanit. 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