{"id":42558,"date":"2019-06-27T08:12:37","date_gmt":"2019-06-27T06:12:37","guid":{"rendered":"https:\/\/fjala.info\/?p=42558"},"modified":"2019-06-27T10:36:43","modified_gmt":"2019-06-27T08:36:43","slug":"vija-integrale-ne-vend-te-vijes-parciale-per-zgjedhjen-e-ceshtjes-shqiptare","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/vija-integrale-ne-vend-te-vijes-parciale-per-zgjedhjen-e-ceshtjes-shqiptare\/","title":{"rendered":"VIJA INTEGRALE N\u00cb VEND T\u00cb VIJ\u00cbS PARCIALE P\u00cbR ZGJEDHJEN E \u00c7\u00cbSHTJES SHQIPTARE"},"content":{"rendered":"

Brahim Ibish AVDYLI<\/b>:<\/p>\n

(N\u00eb vend t\u00eb resymes\u00eb, pjesa e fundit e librit tim, \u201cSondazhe p\u00ebr Kosov\u00ebn dhe kufirin e saj\u201d, Prishtin\u00eb 2019, e p\u00ebrkthyer n\u00eb anglisht<\/em>)<\/p>\n

N\u00eb k\u00ebt\u00eb vep\u00ebr t\u00eb madhe i kam mbledhur nj\u00eb s\u00ebr\u00eb shkrimesh, q\u00eb fillojn\u00eb nga p\u00ebrkufizimet shkencore, nga disa analiza dokumentuese, nga artikuj t\u00eb p\u00ebrgjithsh\u00ebm, e t\u00eb tjera, edhe fotografi d\u00ebshmuese prej koh\u00ebve t\u00eb hershme e deri n\u00eb dit\u00ebt fundit, sepse n\u00eb radh\u00eb t\u00eb par\u00eb politikan\u00ebt tan\u00eb dol\u00ebn hapur kush jan\u00eb dhe \u00e7ka duhet t\u00eb b\u00ebjn\u00eb. Atyre, nuk u pret s\u00ebpata n\u00eb nj\u00eb vend dhe e g\u00ebnjejn\u00eb popullin e tyre t\u00eb urt\u00eb; e harrojn\u00eb fjal\u00ebn e shenjt\u00eb t\u00eb gjysh\u00ebrve t\u00eb tyre, se \u201cnj\u00eb cop\u00eb dh\u00e9 \u00ebsht\u00eb plis me ari\u201d. Kur thua \u201cplis me ari\u201d, ai ka vler\u00eb t\u00eb madhe, nuk falet e nuk shitet dheu i vendlindjes. Nuk e kan\u00eb tok\u00eb t\u00eb bab\u00ebs s\u00eb tyre tok\u00ebn e Kosov\u00ebs p\u00ebr ta shitur si duan ata, por tok\u00eb t\u00eb atdheut, t\u00eb trash\u00ebguar brez pas brezi, p\u00ebr ta marr\u00eb n\u00eb udh\u00ebheqje.<\/p>\n

Nj\u00eb cop\u00eb tok\u00eb, me dh\u00e9, t’ia fal\u00ebsh armikut t\u00ebnd, kur ai e kthen koh\u00ebn prap\u00eb n\u00eb fillim, 20 vite m\u00eb p\u00ebrpara, para se t\u00eb b\u00ebhet luft\u00eb e madhe \u00e7lirimtare, me aq viktima, me aq mund, me aq humbje, me aq v\u00ebshtir\u00ebsi, nga dhuna e shfrenuar e serbo-m\u00ebdhenjve, p\u00ebr t\u00eb mos e l\u00ebshuar nga duart e veta, ashtu, me kthetra t\u00eb rritur t\u00eb demon\u00ebve. Tani, Republika e Kosov\u00ebs sikur u realizua, me lirin\u00eb, pavar\u00ebsin\u00eb, demokracin\u00eb. Por ajo po sillet rreth e rrotull n\u00ebp\u00ebr g\u00ebnjeshtar\u00ebt tan\u00eb e g\u00ebnjeshtar\u00ebt serbo-greko-rus\u00eb, t\u00eb cil\u00ebt as 20 vite pas luft\u00ebs \u00e7lirimtare, nuk duan q\u00eb ta njohin Republik\u00ebn e Kosov\u00ebs. P\u00ebrkund\u00ebr luft\u00ebs s\u00eb b\u00ebr\u00eb, ata duan t`ia zhvatin 1\/3 e territorit t\u00eb saj, duke na zhg\u00ebnjyer thell\u00eb e duke e bler\u00eb edhe me t\u00eb holla, gjat\u00eb korrupsionit t\u00eb paskajsh\u00ebm politik.<\/p>\n

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Korrupsioni politik i atyre q\u00eb e flasin gjuh\u00ebn e par\u00eb, gjuh\u00ebn m\u00ebm\u00eb t\u00eb bot\u00ebs, gjuh\u00ebn shqipe, \u00ebsht\u00eb korrupsion q\u00eb lidhet n\u00eb hallkat e k\u00ebtyre shitblerjeve t\u00eb tok\u00ebs son\u00eb, t\u00eb s\u00eb ashtuquajtur\u00ebs \u201cKosov\u00eb\u201d, e cila \u00ebsht\u00eb tok\u00eb e shenjt\u00eb dhe e begatshme e Dardanis\u00eb, dhe ka mbetur e ndar\u00eb n\u00eb copa t\u00eb vogla, q\u00eb quhen parcela, n\u00eb t\u00eb cil\u00ebn jan\u00eb t\u00eb futur armiqt\u00eb komb\u00ebtar\u00eb n\u00ebp\u00ebr thell\u00ebsit\u00eb e k\u00ebsaj toke, p\u00ebr ta p\u00ebr\u00e7ar\u00eb e p\u00ebr ta ndar\u00eb m\u00eb tutje, derisa t\u00eb zhduket p\u00ebrfundimisht, e pasurit\u00eb m\u00eb vitale t`i zhvatin prej saj.<\/p>\n

Fjal\u00ebt tona i marrin politikan\u00ebt tan\u00eb nga dhjetra shkrimet tona, t\u00eb publikuara nga dhjetra gazeta apo organe elektronike, madje i thon\u00eb k\u00ebto p\u00ebr q\u00ebllimet e tyre g\u00ebnjyese, pa emrin ton\u00eb, duke b\u00ebr\u00eb \u00e7mos p\u00ebr t\u00eb na mbuluar me harres\u00eb. T\u00eb gjitha mjetet informative i kan\u00eb futur n\u00eb dor\u00eb t\u00eb veten, TV-t\u00eb, radiot, dhe n\u00eb nj\u00ebfar\u00eb forme edhe mas\u00ebn e gj\u00ebr\u00eb t\u00eb popullit, pa e ditur se \u00e7ka b\u00ebn politika jon\u00eb e prisht\u00eb. Q\u00eb n\u00eb fillim, e kam th\u00ebn\u00eb: kush luan me fatin e popullit, ai \u00ebsht\u00eb tradhtar! T\u00eb till\u00ebt, jan\u00eb shum\u00eb!<\/p>\n

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Por, n\u00eb radh\u00eb t\u00eb par\u00eb ua shpjegoj n\u00eb dhjetra forma: kush \u00ebsht\u00eb armiku i brendsh\u00ebm dhe armiqt\u00eb e jasht\u00ebm, q\u00eb ta dij\u00eb mir\u00eb masa jon\u00eb se cilit i shkon prapa. Serbia na ka borxhe t\u00eb palara shekuj me radh\u00eb, vise t\u00eb t\u00ebra jasht\u00eb Kosov\u00ebs, brenda territorit t\u00eb saj. Serb\u00ebt nuk jan\u00eb as \u201ckomb\u201d, por konglomerat i pakicave komb\u00ebtare dhe i shtres\u00ebs sociale t\u00eb sh\u00ebrbyesve. Ne jemi arban\u00ebt, arb\u00ebrit, alban\u00ebt, arnaut\u00ebt, arvanitasit dhe shqiptar\u00ebt, pra ilir\u00ebt e vjet\u00ebr, t\u00eb cil\u00ebt n\u00eb disa m\u00ebnyra na quajn\u00eb k\u00ebshtu apo e th\u00ebrrasim veten e nuk e vrajm\u00eb mendjen se cil\u00ebt jemi. E flasim gjuh\u00ebn shqipe, gjat\u00eb mileniumeve, jo vet\u00ebm prej Kongresit t\u00eb Manastirit m\u00eb 1905, q\u00eb ishte nj\u00eb prov\u00eb serioze e shp\u00ebtimit t\u00eb kombit shqiptar nga shpopullimi, por nuk \u00ebsht\u00eb i pari dhe as i vetmi. Gjuha shqipe \u00ebsht\u00eb d\u00ebshmi e mij\u00ebvje\u00e7ar\u00ebve, \u00ebsht\u00eb gjuha e alban\u00ebve dhe skip\u00ebtar\u00ebve, \u00ebsht\u00eb n\u00eb emrat e vjet\u00ebr pellazgo-ilire n\u00ebp\u00ebr bot\u00eb, \u00ebsht\u00eb simbolika e par\u00eb e vet shkronjave, t\u00eb cilat e t\u00ebr\u00eb bota i flet, por nuk e dim\u00eb se cilit popull i p\u00ebrkasin. Pjesa d\u00ebrrmuese e tyre jan\u00eb marr\u00eb prej shqipes s\u00eb vjet\u00ebr.<\/p>\n

Nd\u00ebrsa Dardania \u00ebsht\u00eb shum\u00eb e vjet\u00ebr. Ne nuk e dim\u00eb kur shkruajm\u00eb p\u00ebr k\u00ebt\u00eb tem\u00eb. Nisemi nga literatura greko-romake dhe i p\u00ebrziejm\u00eb njohurit\u00eb tona. I besojm\u00eb vet\u00ebm literatur\u00ebs dhe k\u00ebshtu biem pr\u00e9 pa vet\u00ebdije. N\u00eb fakt, Dardania e par\u00eb \u00ebsht\u00eb Dardania jon\u00eb; Dardania e dyt\u00eb \u00ebsht\u00eb n\u00eb Azin\u00eb e Vog\u00ebl; Dardania e tret\u00eb \u00ebsht\u00eb prap\u00eb n\u00eb vendin e saj t\u00eb par\u00eb dhe kjo \u00ebsht\u00eb Mbret\u00ebria e Dardanis\u00eb, e dokumentuar prej shkrimeve t\u00eb gjetuara greko-romake. T\u00eb biesh pr\u00e9 e literatur\u00ebs greko-romake, do t\u00eb thot\u00eb t\u00eb mos e dijsh t\u00eb v\u00ebrtet\u00ebn e hidhur t\u00eb krijimit t\u00eb bot\u00ebs. Serb\u00ebt, armiku yn\u00eb komb\u00ebtar, vrapon t\u00eb g\u00ebnjej\u00eb bot\u00ebn me g\u00ebnjeshtrat e veta. Humb\u00ebsi lidhet me gj\u00ebrat e tilla, t\u00eb cilat nuk jan\u00eb aspak gj\u00ebra t\u00eb posa\u00e7me p\u00ebr t\u00eb mbuluar serb\u00ebt ndjenj\u00ebn e humb\u00ebsit dhe i kthehet bot\u00ebs me t\u00eb pav\u00ebrtetat e tyre, varg e vij\u00eb. Askush nga bota nuk e gjen\u00eb t\u00eb v\u00ebrtet\u00ebn, sepse p\u00ebshtjellohet n\u00ebn g\u00ebnjeshtra.<\/p>\n

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Dardania ka qen\u00eb nj\u00eb nga viset m\u00eb t\u00eb m\u00ebdha e m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb ilir\u00ebve. Dardania lart dhe Epiri posht\u00eb (Epiri i Jugut, e cila quhet sot \u00c7am\u00ebria dhe \u00ebsht\u00eb n\u00ebn t\u00eb ashtuquajtur\u00ebn Greqi) e mbajn\u00eb si dy krah\u00ebt e shqiponj\u00ebs shqipen, Shqip\u00ebrin\u00eb. Armiqt\u00eb tan\u00eb t\u00eb paskrupullt, n\u00eb Serbi, Greqi dhe Rusi, b\u00ebjn\u00eb \u00e7mos p\u00ebr t\u00eb pamund\u00ebsuar dy krah\u00ebt e k\u00ebsaj shqiponje t\u00eb ngritet e lir\u00eb dhe e gjall\u00eb n\u00eb fluturim, p\u00ebr t\u00eb mos e ngritur as Shqip\u00ebrin\u00eb aty ku e ka ajo vendin e vet, n\u00eb aren\u00ebn e madhe t\u00eb kombeve.<\/p>\n

Ndon\u00ebse serb\u00ebt kurdoher\u00eb kan\u00eb qen\u00eb nj\u00eb konglomerat i pakicave t\u00eb iliro-vlleh\u00ebve, kalor\u00ebsit alen\u00eb apo disa t\u00eb pak\u00ebt nga fisi Kashkai, i Iranit t\u00eb sot\u00ebm, t\u00eb ardhur k\u00ebtu nga faza e fundit e Perandoris\u00eb Bizantine, q\u00eb udh\u00ebhiqeshin nga fiset iliro-pellazge, me flamurin ton\u00eb- shqiponj\u00ebn dykrer\u00ebshe, kuq e zi dhe fen\u00eb ortodokse. Pra, feja \u00ebsht\u00eb nj\u00eb nga tri \u00e7\u00ebshtjet sekondare, e cila b\u00ebhet kryesorja, edhe n\u00eb paraqitjen e tyre si \u201ckombe\u201d, q\u00eb nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb, sepse pa nj\u00eb gjuh\u00eb t\u00eb p\u00ebrbashk\u00ebt, pa nj\u00eb atdh\u00e9 t\u00eb lir\u00eb, p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb, nuk ka si t`i drejtohet njeriu nj\u00ebr\u00ebs f\u00e9 me besim. Koha kur u \u201ckrijuan\u201d serb\u00ebt \u00ebsht\u00eb nj\u00eb koh\u00eb mjaft e shkurt\u00ebr n\u00eb krahasim me disa shetete q\u00eb u krijuan me tokat shqiptare. G\u00ebnjeshtrat e tyre nuk jan\u00eb p\u00ebr shkencat e p\u00ebr shkenc\u00ebn e historis\u00eb, por jan\u00eb p\u00ebr pseudoshkencat. Historia serbe \u00ebsht\u00eb e mbushur me g\u00ebnjeshtra t\u00eb tilla. G\u00ebnjeshtrat vazhduan m\u00eb tutje dhe p\u00ebrpiqen t\u00eb vazhdojn\u00eb edhe sa e sa vite, n\u00ebp\u00ebr mileniume.<\/p>\n

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Gabimi i par\u00eb i njeriut \u00ebsht\u00eb g\u00ebnjeshtra. Sa i p\u00ebrket Kosov\u00ebs, lexojeni t\u00ebr\u00ebsisht librin \u201cSondazhet p\u00ebr Kosov\u00ebn dhe kufirin e saj\u201d. K\u00ebtu, do t`i gjeni t\u00eb gjitha! Me g\u00ebnjeshtra fillon e padrejta, e keqja.<\/p>\n

K\u00ebshtu u krijua edhe qeveria jon\u00eb, prej g\u00ebnjeshtrave serbo-franceze, prej ruso-grek\u00ebve, prej Rambujes\u00eb, e deri m\u00eb sot. Krijimi i \u201cqeveris\u00eb s\u00eb luft\u00ebs\u201d tani i shpjegon t\u00eb gjitha loj\u00ebrat. Un\u00eb e dekonspiroj nj\u00eb pseudonim, p\u00ebrve\u00e7 disa t\u00eb tjer\u00ebve dhe e shpjegoj k\u00ebt\u00eb gj\u00eb, sikuse t\u00eb tjerat, nj\u00ebr\u00ebn pas tjetr\u00ebs. N\u00eb k\u00ebto shkrime shpjegohen t\u00eb gjitha, madje detajlisht. Nj\u00eb gj\u00eb po e them, p\u00ebr her\u00eb t\u00eb par\u00eb. Kjo \u00ebsht\u00eb \u201charrimi\u201d i t\u00eb tjer\u00ebve i vij\u00ebs integrale p\u00ebr zgjidhjen e \u00e7\u00ebshtjes shqiptare, t\u00eb cil\u00ebn e kam pasur, por askush nuk e ka p\u00ebrmendur. Madje, e kam potencuar disa her\u00eb dhe m\u00eb ka shkuar kot. Kam k\u00ebrkuar mobilizimin e p\u00ebrgjthsh\u00ebm mbar\u00ebkomb\u00ebtar, p\u00ebr nj\u00eb rezistenc\u00eb t\u00eb ve\u00e7ant\u00eb e p\u00ebr \u00e7lirimin e viseve t\u00eb okupuara nga armiqt\u00eb tan\u00eb t\u00eb m\u00ebdhenj: serb\u00ebt, sllav\u00ebt e grek\u00ebt, pa i l\u00ebn\u00eb si t\u00eb harruar turqit e rus\u00ebt. Vet\u00eb Shqip\u00ebria nuk deshi, por as Kosova e okupuar. E kam potencuar edhe n\u00eb Kuvendin e Intelektual\u00ebve Shqiptar\u00eb t\u00eb Stambollit, m\u00eb 24-28 n\u00ebntor 1995, q\u00eb t\u00eb th\u00ebrrisnim p\u00ebr nj\u00eb mobilizim mbar\u00ebshqiptar\u00eb, si pala e tret\u00eb, jasht\u00eb shtetit, por edhe ajo vazhdoi me fjal\u00eb t\u00eb politik\u00ebs dhe e p\u00ebrkrahu linj\u00ebn e dyt\u00eb, vij\u00ebn parciale, e cila rrjedhte prej fjal\u00ebs parcel\u00eb, ndarjes copa-copa, sipas ndarjeve administrative, n\u00eb Shqip\u00ebri, n\u00eb Maqedoni, n\u00eb Kosov\u00eb dhe n\u00eb Serbi. Pala e dyt\u00eb ka qen\u00eb e nd\u00ebrtuar n\u00eb vij\u00ebn parciale, n\u00eb tokat shqiptare, apo gjysm\u00ebshqiptare.<\/p>\n

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Nd\u00ebrsa, sondazhet e mia b\u00ebjn\u00eb nj\u00eb prov\u00eb t\u00eb madhe prej prillit t\u00eb vitit 2002, n\u00eb t\u00eb cilat e shohim realisht kah do t\u00eb devijonte politika jon\u00eb, n\u00eb rrethanat e reja t\u00eb t\u00eb ashtuquajtur\u00ebs \u201czgjedhje parciale\u201d t\u00eb Kosov\u00ebs, sikur t\u00eb Shqip\u00ebris\u00eb. Edhe m\u00eb par\u00eb e dija k\u00ebt\u00eb \u00e7\u00ebshtje, q\u00eb nga vitet 1990 e k\u00ebtej. U p\u00ebrpoqa m\u00eb kot q\u00eb ta nd\u00ebrroj, por nuk kisha prova t\u00eb v\u00ebrteta. Masa krejt\u00ebsisht m\u00eb ishte larguar. Asnj\u00eb njeri nuk m\u00eb mbeti plot\u00ebsisht pran\u00eb meje, etj., sepse i ndante dhe m`i largonte nga un\u00eb krejt\u00ebsisht politika e p\u00ebr\u00e7arjes s\u00eb madhe t\u00eb shpopullimit, t\u00eb zvog\u00eblimit, t\u00eb cop\u00ebtimit, t\u00eb zhdukjes s\u00eb forc\u00ebs nga duart tona, t\u00eb mjeteve, e madje edhe t\u00eb z\u00ebrit, e cila mbeti vetiake, e vetmuar, nj\u00eb z\u00eb q\u00eb kot b\u00ebrtiste. Kjo ishte metoda \u201dserbe\u201d e \u201cqeverisjes\u201d, e cila \u201cu mboll\u201d me dhun\u00eb disa vite; metoda komuniste apo socialiste, edhe n\u00eb Shqip\u00ebri; metoda hegjemoniste n\u00eb Greqi, Serbi e Rusi. T\u00eb shkat\u00ebrrojn\u00eb plot\u00ebsisht origjin\u00ebn e bot\u00ebs, t\u00eb shkat\u00ebrrojn\u00eb ata q\u00eb kan\u00eb mbetur sot e k\u00ebsaj dite gjall\u00eb, njer\u00ebzit m\u00eb fisnik\u00eb – shqiptar\u00ebt, dhe n\u00eb vend t\u00eb njer\u00ebzve t\u00eb v\u00ebrtet\u00eb i hodhin kopilat e vet: serbofil\u00ebt; rusofil\u00ebt, grekofil\u00ebt, turkofil\u00ebt, etj., q\u00eb t\u00eb na prijn\u00eb, q\u00eb t\u00eb na d\u00ebrgojn\u00eb n\u00eb shkat\u00ebrrim.<\/p>\n

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Nj\u00ebjsimi i nj\u00eb kombi, bashkimi i tij n\u00eb nj\u00eb nj\u00ebsi, nuk vjen n\u00eb shprehje. Filozofia integraliste nuk b\u00ebnte pjes\u00eb n\u00eb shkap\u00ebrdedhjen e m\u00ebtutjeshme. Shkap\u00ebrderdhja i n\u00ebnkuptonte \u201czgjedhjet parcialiste\u201d, q\u00eb nuk ishin zgjedhje, por ve\u00e7antimi, cop\u00ebtimi e zvog\u00eblimi, si\u00e7 mund t\u00eb b\u00ebhet nj\u00eb burr\u00eb me nj\u00eb fem\u00ebr, e do ta ndaj\u00eb parcel\u00ebn q\u00eb i takonte. Bashkimi e b\u00ebn fuqin\u00eb, jo ndasia. Bashk\u00eb me gruan, me familjen, me v\u00ebllaz\u00ebrin\u00eb, me farefisin, me fisin, me fiset e tjera t\u00eb t\u00eb nj\u00ebtit komb, e b\u00ebjm\u00eb fuqin\u00eb. Kush e b\u00ebn fuqin\u00eb, flet ngadal\u00eb e me pedanteri dhe respektohet nga t\u00eb tjer\u00ebt. Autokracia \u00ebsht\u00eb dhun\u00eb, b\u00ebhet me dhun\u00eb, udh\u00ebheqet me dhun\u00eb, pjell\u00eb dhun\u00eb dhe bashkohet me dhun\u00eb, deri n\u00eb tragjedi. \u00cbsht\u00eb pra metod\u00eb \u201cballkanase\u201d dhe e Lindjes. E kund\u00ebrta e saj \u00ebsht\u00eb demokracia, pra e popullit, e p\u00ebrmbajtjes, e paqes, e vet\u00ebdijshme, e qet\u00eb, e zgjedhjes s\u00eb nj\u00eb problemi me mir\u00ebkuptim.<\/p>\n

Serb\u00ebt jan\u00eb ballkanas, me dhun\u00eb, me zjarrmi, n\u00ebp\u00ebr flak\u00eb e m\u00eb tej mbi popullat\u00ebn e popujt e tjer\u00eb t\u00eb urt\u00eb, me dredhi, me g\u00ebnjeshtra, me politik\u00eb dhune, t\u00eb Lindjes, si t\u00eb ngjallur prej Luciferrit, prej demon\u00ebve! Serb\u00ebt kurr\u00eb nuk kan\u00eb qen\u00eb sllav\u00eb, por k\u00ebshtu i ngjallte Rusia dhe atyre u konvenonte. \u00c7ka jan\u00eb t\u00eb ashtuquajturit \u201cserb\u00eb\u201d, jan\u00eb t\u00eb prejardhjes s\u00eb nj\u00eb pakice t\u00eb fisit turk Ogar dhe kan\u00eb ashp\u00ebrsin\u00eb e bishave, t\u00eb cil\u00ebt jan\u00eb p\u00ebrzier midis fiseve ilire dhe e kan\u00eb fen\u00eb tjet\u00ebr, fen\u00eb ortodokse, pra skizmatik\u00eb, t\u00eb cil\u00ebt edhe geg\u00ebt, pjesa e par\u00eb dhe m\u00eb e hershme e kombit pellazgo-iliro-shqiptar, i kan\u00eb quajtur \u201cshkja\u201d, dhe p\u00ebrpiqen t\u00eb marrin me dhun\u00eb nga t\u00eb tjer\u00ebt sa me shum\u00eb e m\u00eb shum\u00eb q\u00eb t\u00eb jet\u00eb e mundur. K\u00ebshtu e kan\u00eb veti t\u00eb tyre q\u00eb t\u00eb grabisin: t\u00eb marrin tok\u00ebn, mallin, pasurit\u00eb mbitok\u00ebsore e n\u00ebntok\u00ebsore, si nd\u00ebrmarrjen \u201cTrep\u00e7a\u201d; t\u00eb hollat e arin e past\u00ebrt; t\u00eb dhunojn\u00eb; t\u00eb \u00e7njerezojn\u00eb; ta humbin vet\u00ebdijen; t\u00eb t\u00eb \u00e7mendin; t\u00eb t\u00eb vrasin pa faj e pa nder; t\u00eb shpopullojn\u00eb, etj.<\/p>\n

\"\"<\/p>\n

Patrikana serbe dhe Patrikana greke jan\u00eb e nj\u00ebta gj\u00eb, nga posht\u00eb e nga lart\u00eb; q\u00eb ta gllab\u00ebrojn\u00eb kombin iliro-shqiptar; ta hajn\u00eb nga pak e nga lart\u00eb, q\u00eb ta pasivizojn\u00eb e ta zhdukin Dardanin\u00eb dhe ta pasivizojn\u00eb e ta zhdukin \u00c7am\u00ebrin\u00eb; brenda Shqip\u00ebris\u00eb, nga pjella e tyre, q\u00eb ta nxjerrin me trika se gjuha jon\u00eb \u00ebsht\u00eb gjoja \u201cpjell\u00eb\u201d e gjuh\u00ebve turko-greko-latino-serbe, t\u00eb cilat jan\u00eb gjuh\u00eb shum\u00eb t\u00eb vona; e k\u00ebshtu e shkat\u00ebrrojn\u00eb shqiptarin\u00eb.<\/p>\n

I ashtuquajturi bashkimi \u201cBallkanoper\u00ebndimor\u201d, n\u00ebn nxitjet e Serbis\u00eb p\u00ebr ringjalljen e aspiratave t\u00eb vjetra t\u00eb disa shteteve rreth nesh, nuk duhet t\u00eb vjen n\u00eb shprehje. \u00c7\u00ebshtja e madhe dhe urgjente e shqiptar\u00ebve mbetet n\u00eb zgjedhjen e drejt\u00eb, si\u00e7 i takon kombit ton\u00eb. Ajo \u00ebsht\u00eb mbetur si nj\u00eb n\u00ebn\u00eb, e cila ka b\u00ebr\u00eb \u00e7mos q\u00eb t\u00eb rriten t\u00eb gjith\u00eb f\u00ebmij\u00ebt, si t\u00eb pavarur dhe t\u00eb denj\u00eb, por f\u00ebmij\u00ebt i kthehen n\u00ebn\u00ebs me grushte, me mosmir\u00ebnjohje, me injorim, etj.<\/p>\n

Tani, vie n\u00eb shprehje globalizmi, si ideologji. Evropa duhet t\u00eb ket\u00eb koh\u00eb p\u00ebr zgjidhjet e popujve t\u00eb vegj\u00ebl, se ne jemi pasoj\u00eb e luftave t\u00eb shumta e mij\u00ebvje\u00e7are, t\u00eb cilat, asnj\u00ebher\u00eb nuk i kemi dashur, por kemi qen\u00eb nd\u00ebr to dhe kemi b\u00ebr\u00eb p\u00ebrpjekje p\u00ebr ta shp\u00ebtuar edhe Evrop\u00ebn. Evropa duhet t\u00eb ndalet n\u00eb zgjedhjet integrale, jo n\u00eb zgjedhjet parciale.<\/p>\n

\"\"<\/p>\n

Pa ne nuk ka Evrop\u00eb! Evropa nuk duhet t\u00eb mir\u00ebfill\u00eb qeverit\u00eb lajkatare, por t\u00eb d\u00ebgjoj\u00eb si do populli i Kosov\u00ebs, si do kombi shqiptar, jo \u00e7ka thon\u00eb qeverit\u00eb tona, t\u00eb korruptuara, me pozit\u00eb dhe opozit\u00eb, q\u00eb p\u00ebrlahen p\u00ebr pushtet e p\u00ebr ndarjen e t\u00eb hollave t\u00eb korrupsioneve. Vija e tret\u00eb duhet t\u00eb vije n\u00eb shprehje, jo pozita dhe opozita. Kombi yn\u00eb \u00ebsht\u00eb pjes\u00eb e denj\u00eb e qytet\u00ebrimeve t\u00eb k\u00ebsaj Evrope, deri n\u00eb Angli. Jemi pjes\u00ebtar\u00eb t\u00eb kombit iliro-pellazg. Gjithmon\u00eb e kudo e duam pun\u00ebn, e jo lajkat e maskarenjve! Si gjithnj\u00eb, i kemi mbaruar sht\u00ebpit\u00eb, pallatet, stadiumet, rrug\u00ebt, urat; i kemi shtruar trotuaret, madje me kalldr\u00ebm, jo turqit. Ky komb i vjet\u00ebr, q\u00eb \u00ebsht\u00eb i urt\u00eb, i ruan baballar\u00ebt tuaj: etrusk\u00ebt, avrenjat\u00ebt, allemanet, got\u00ebt, alban\u00ebt tuaj, bask\u00ebt, etj.; me gjuh\u00ebn shqipe mund t`i deshifroj\u00eb t\u00eb gjith\u00eb emrat tuaj; em\u00ebrtimet tuaja, t\u00eb vendeve dhe t\u00eb gj\u00ebrave t\u00eb tjera; t\u00eb deshifroj\u00eb gjenez\u00ebn tuaj e t\u00eb veten.<\/p>\n

Si\u00e7 thot\u00eb shkenc\u00ebtari i madh, Maximilian Lambertz, historia e v\u00ebrtet\u00eb e njer\u00ebzimit nuk do t\u00eb mund t\u00eb shkruhet pa pjes\u00ebmarrjen me shkrim t\u00eb shqiptar\u00ebve. Populli dhe kombi shqiptar, q\u00eb banon i ndar\u00eb n\u00eb disa shtete, nuk e njeh dhun\u00ebn, padrejt\u00ebsit\u00eb, lajkat, g\u00ebnjeshtrat, tradhtit\u00eb, etj., por pun\u00ebn, t\u00eb drejt\u00ebn, lirin\u00eb, pavar\u00ebsin\u00eb, demokracin\u00eb e durimin. Nderi, besa, burr\u00ebria, karakteri, dinjiteti, ndon\u00ebse i varf\u00ebr dhe i rrjepur nga mija vitet barbare, \u00ebsht\u00eb kombi shqiptar iliro-pellazg.<\/p>\n

Andaj, konkludoj q\u00eb duhet t\u00eb rritet fokusi i politik\u00ebs dhe fjal\u00ebs evropiane kundrejt \u00e7\u00ebshtjes shqiptare, kundrejt \u00e7\u00ebshtjes gjeopolitike t\u00eb territoreve tona; duhet t\u00eb qart\u00ebsohet e t\u00eb ndihet m\u00eb tutje z\u00ebri yn\u00eb n\u00eb mbrojtje t\u00eb territoreve tona, t\u00eb \u00e7\u00ebshtjes s\u00eb pazgjidhur t\u00eb \u00e7\u00ebshtjes son\u00eb; t\u00eb paraqitet po ashtu nj\u00eb konstruktivitet m\u00eb i lart\u00eb i ngritjes son\u00eb; t\u00eb b\u00ebhet nj\u00eb gjenerim i alternativave plot\u00ebsisht t\u00eb q\u00ebndrueshme t\u00eb \u00e7\u00ebshtjes shqiptare; t\u00eb tejkalohen pretendimet oportuniste t\u00eb politik\u00ebs ditore, t\u00eb brendshme e t\u00eb jashtme, evropiane dhe shqiptare, etj., q\u00eb t\u00eb kemi nj\u00eb zgjidhje e cila do t\u00eb kishte ndikim pozitiv dhe do t\u00eb ishte p\u00ebrmir\u00ebsim i qasjes son\u00eb e t\u00eb Evrop\u00ebs, n\u00eb drejtim t\u00eb udh\u00ebheqjes son\u00eb t\u00eb p\u00ebrbashk\u00ebt, q\u00eb do thoshte unifikimin e qasjeve tona politike.<\/p>\n

Ne, presim me padurim fjal\u00ebn tuaj!…<\/p>\n","protected":false},"excerpt":{"rendered":"

Brahim Ibish AVDYLI: (N\u00eb vend t\u00eb resymes\u00eb, pjesa e fundit e librit tim, \u201cSondazhe p\u00ebr Kosov\u00ebn dhe kufirin e saj\u201d, Prishtin\u00eb 2019, e p\u00ebrkthyer n\u00eb anglisht) N\u00eb k\u00ebt\u00eb vep\u00ebr t\u00eb madhe i kam mbledhur nj\u00eb s\u00ebr\u00eb shkrimesh, q\u00eb fillojn\u00eb nga p\u00ebrkufizimet shkencore, nga disa analiza dokumentuese, nga artikuj t\u00eb p\u00ebrgjithsh\u00ebm, e t\u00eb tjera, edhe fotografi […]<\/p>\n","protected":false},"author":1,"featured_media":42559,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-42558","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nVIJA INTEGRALE N\u00cb VEND T\u00cb VIJ\u00cbS PARCIALE P\u00cbR ZGJEDHJEN E \u00c7\u00cbSHTJES SHQIPTARE - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/vija-integrale-ne-vend-te-vijes-parciale-per-zgjedhjen-e-ceshtjes-shqiptare\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"VIJA INTEGRALE N\u00cb VEND T\u00cb VIJ\u00cbS PARCIALE P\u00cbR ZGJEDHJEN E \u00c7\u00cbSHTJES SHQIPTARE - 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