{"id":42945,"date":"2019-07-10T20:43:28","date_gmt":"2019-07-10T18:43:28","guid":{"rendered":"https:\/\/fjala.info\/?p=42945"},"modified":"2019-07-11T15:34:13","modified_gmt":"2019-07-11T13:34:13","slug":"kutura-dhe-tradita-e-veshjes-arabe-e-afrikane-sahariane-ne-rugove","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/kutura-dhe-tradita-e-veshjes-arabe-e-afrikane-sahariane-ne-rugove\/","title":{"rendered":"Kutura dhe tradita e veshjes arabe e afrikane – sahariane n\u00eb Rugov\u00eb"},"content":{"rendered":"

N\u00eb Rugov\u00eb, burrat veshin nj\u00eb shall t\u00eb bardh\u00eb (maud) arab dhe t\u00eb afrik\u00ebs sahariane, si qefin, n\u00eb kokat e tyre. Kjo vjen nga kultura e imponusr prej turkut, q\u00eb nuk duhet t\u00eb ket\u00eb normalisht lidhje me kultur\u00ebn ton\u00eb!<\/p><\/blockquote>\n

Klajd Kapinova <\/strong><\/p>\n

Sa her\u00eb q\u00eb zhvillohen festivalet foklorike n\u00eb Gjirokast\u00ebr si p\u00ebr t\u00eb vler\u00ebsuar veshjet arabe e afrikane sahariane t\u00eb Rugov\u00ebs, thuhet se kjo \u00ebsht\u00eb nj\u00eb tradita folklorike shqiptare (dardane<\/em>) shum\u00eb shekullore e krahin\u00ebs, si nj\u00eb thesar me vlera t\u00eb m\u00ebdha e cila pasuron visarin ton\u00eb komb\u00ebtar me vlera t\u00eb larta t\u00eb artit t\u00eb v\u00ebrtet\u00eb<\/em>.<\/p>\n

\"\"Veshja e Rugov\u00ebs…<\/em><\/p>\n

Dhe g\u00ebnjeshtra vazhdon e p\u00ebrs\u00ebritet nd\u00ebr shekuj: \u201cPrandaj kjo e tregon vler\u00ebn e madhe dhe t\u00eb gj\u00ebr\u00eb t\u00eb folklorit rugovas e cila ende kultivohet dhe ruhet brez pas brezi.<\/em>\u201d<\/p>\n

Shkret\u00ebtira e Saharas\u00eb nga kan\u00eb ardhur veshjet e Rugov\u00ebs<\/strong><\/p>\n

Afrika e Veriut p\u00ebrfshin Egjiptin dhe tokat n\u00eb per\u00ebndim t\u00eb saj, t\u00eb njohur n\u00eb arabisht si al-Maghrib, fjal\u00eb p\u00ebr fjal\u00eb si “vendi i per\u00ebndimit t\u00eb diellit<\/em>” (Libia, Tunizia, Algjeria dhe Maroku).<\/p>\n

K\u00ebto ndarje politike u themeluan kryesisht nga otoman\u00ebt n\u00eb shekullin XVI, por gjat\u00eb gjith\u00eb historis\u00eb kjo pjes\u00eb e Afrik\u00ebs \u00ebsht\u00eb influencuar dhe ka ndikuar thell\u00eb n\u00eb rajonet q\u00eb e rrethojn\u00eb: Mesdheun, Afrik\u00ebn subsahariane dhe Lindja e Mesme. (Afrika, Veriu: Historia e veshjes Enciklopedia e veshjeve dhe e modes COPYRIGHT 2005 Grupi Gale, Inc)<\/p>\n

Maud dhe modeli, ngjyra, stili dhe dizajni i veshjes dhe tekstileve n\u00eb Afrik\u00ebn e Veriut tregojn\u00eb gjurm\u00eb q\u00eb mund t\u00eb bashkohen s\u00eb bashku p\u00ebr t\u00eb dh\u00ebn\u00eb nj\u00eb pamje m\u00eb t\u00eb detajuar dhe m\u00eb t\u00eb besueshme t\u00eb s\u00eb kaluar\u00ebs. (shih fotot<\/em>)<\/p>\n

\"\"Veshja e Rugov\u00ebs…<\/em><\/p>\n

Karakteristikat dalluese t\u00eb veshjes m\u00eb shum\u00eb tregojn\u00eb p\u00ebr l\u00ebvizjet e njer\u00ebzve nga nj\u00eb vend n\u00eb tjetrin, n\u00ebp\u00ebrmjet luft\u00ebs, persekutimit fetar, tregtis\u00eb, emigrimit ekonomik apo fatkeqsive natyrore.<\/p>\n

Nuk p\u00ebrjashtohet mund\u00ebsia q\u00eb nj\u00eb pjes\u00eb e tyre ose familje nga vendet afrikane gjat\u00eb shekujve t\u00eb jen\u00eb vendosur edhe n\u00eb disa shtete jugore t\u00eb Ballkanit dhe deri n\u00eb Shqip\u00ebri dhe Kosov\u00eb, duke sjell\u00eb me vete dhe kultur\u00ebn e veshjeve t\u00eb tyre, sepse asokohe P.K.I.O. zot\u00ebronte nj\u00eb shtrirje t\u00eb gj\u00ebr\u00eb gjeografike t\u00eb pushtimeve dhe kolonive t\u00eb saja, ku t\u00eb gjith\u00eb ishin shtetas otoman…<\/p>\n

Nj\u00eb mund\u00ebsi tjet\u00ebr e importimit t\u00eb shallit t\u00eb bardh\u00eb mund t\u00eb jet\u00eb se ai \u00ebsht\u00eb p\u00ebrdor\u00eb nga shqiptar\u00ebt musliman\u00eb, q\u00eb ishin t\u00eb inkuadruar si mercenar\u00eb ose edhe falas p\u00ebr hir te islamit n\u00eb ushtrin\u00eb kalifatiste islame otomane t\u00eb P.K.I.O. n\u00eb territoret e pushtuara n\u00eb Afrik\u00eb dhe n\u00eb vendet afrikane – sahariane.<\/p>\n

\"\"Veshja e Rugov\u00ebs…<\/em><\/p>\n

Kjo \u00ebsht\u00eb gjithashtu veshje tipike e nomad\u00ebve beduin\u00eb, q\u00eb e p\u00ebrdornin p\u00ebr tu mbrojtur nga stuhit\u00eb e zakonshme t\u00eb er\u00ebs me r\u00ebr\u00eb (ran\u00eb). Shallin n\u00eb fjal\u00eb, n\u00eb zon\u00ebn e Rugov\u00ebs besohet se e kan\u00eb sjel\u00eb nizamet musliman\u00eb rugovas, q\u00eb kan\u00eb luftuar si xhihad islam p\u00ebr llogari t\u00eb Port\u00ebs s\u00eb Lart\u00eb n\u00eb shkret\u00ebtirat e Afrik\u00ebs SubSahariane dhe n\u00eb shkretetirat e Gadishullit t\u00eb Arabis\u00eb.<\/p>\n

K\u00ebt\u00eb shall t\u00eb bardh\u00eb e kan\u00eb mbajtur edhe banor\u00ebt e krishter\u00eb t\u00eb Dukagjinit n\u00eb Shqip\u00ebri dhe nuk dihet se si ky shall ka arritur t\u00eb p\u00ebrdoret nga banor\u00ebt e disa katundeve atje\u2026<\/p>\n

Shpesh kjo histori shkon shum\u00eb shekuj, ndoshta duke arritur jasht\u00eb rajonit, madje edhe kontinentit afrikan, ku \u00e7do ngjarje e regjistruar evuloi n\u00eb form\u00ebn e veshjes.<\/p>\n

Nga shekulli XVI, influenca otomane filloi t\u00eb p\u00ebrhapet n\u00eb t\u00eb gjith\u00eb rajonin dhe shum\u00eb nga motivet e lules q\u00eb shfaqen n\u00eb tekstilet, q\u00eb jan\u00eb me frym\u00ebzim t\u00eb past\u00ebr turk.<\/p>\n

Sahara<\/strong> <\/em>(Shkret\u00ebtir\u00eb e Madhe<\/em>), \u00ebsht\u00eb nj\u00eb shkret\u00ebtir\u00eb e vendosur n\u00eb kontinentin afrikan si m\u00eb e madhe n\u00eb bot\u00eb. Sip\u00ebrfaqja e saj prej 9,200,000 kilometra katror\u00eb (3,600,000 sq mi), \u00ebsht\u00eb e krahasueshme me Kin\u00ebn (Me sip\u00ebrfaqe rreth 9,6 milion kilomet\u00ebr kat\u00ebror) ose Shteteve t\u00eb Bashkuara (9,83 milion km\u00b2).<\/p>\n

\"\"Veshja e Rugov\u00ebs…<\/em><\/p>\n

Emri ‘Sahara<\/em>‘ rrjedh nga nj\u00eb fjal\u00eb dialektale arabe p\u00ebr shkret\u00ebtir\u00eb, \u1e63a\u1e25ra. (“Largest Desert in the World”. Retrieved 30 December 2011., Cook, Kerry H.; Vizy, Edward K. (2015).<\/p>\n

“Detection and Analysis of an Amplified Warming of the Sahara Desert”. Journal of Climate., “Sahara.” Online Etymology Dictionary. Douglas Harper, Historian. Retrieved 25 June 2007., Wehr, Hans (1994). A Dictionary of Modern Written Arabic (Arabic-English) (4th ed.). Wiesbaden: Otto Harrassowitz. p. 589.)<\/p><\/blockquote>\n

Shkretira p\u00ebrb\u00ebhet nga pjesa m\u00eb e madhe e Afrik\u00ebs s\u00eb Veriut, duke p\u00ebrjashtuar rajonin pjellor n\u00eb bregun e Detit Mesdhe, Malet Atlas t\u00eb Magrebit dhe Lugin\u00ebn e Nilit n\u00eb Egjipt dhe Sudan.<\/p>\n

Ajo shtrihet nga Deti i Kuq n\u00eb lindje dhe n\u00eb Mesdhe n\u00eb veri deri n\u00eb Oqeanin Atlantik n\u00eb per\u00ebndim, ku peizazhi gradualisht ndryshon nga shkret\u00ebtira n\u00eb fusha bregdetare\u2026<\/p>\n

Importimi i veshjes arabe dhe afrikane<\/strong><\/p>\n

Deri m\u00eb sot nuk dihet origjina pse burrat shqiptar\u00eb musliman\u00eb n\u00eb Rugov\u00eb gjat\u00eb festave p\u00ebrdorin apo veshin nj\u00eb shall arab t\u00eb bardh\u00eb (maud), qefin, n\u00eb kokat e tyre!?<\/p>\n

Pse ka ndodhur kjo ngjashm\u00ebri me veshjet e nj\u00ebjta musliman\u00ebve t\u00eb rajoneve t\u00eb nxehta (me diell p\u00ebrvelues dhe ku ndodhen dunat e r\u00ebr\u00ebs s\u00eb nxeht\u00eb q\u00eb ngrihen lart n\u00eb sip\u00ebrfaqe nga stuhit\u00eb e er\u00ebs musonike me r\u00ebr\u00eb, sh\u00ebnimi im K.K.) arabe dhe afrikan\u00eb kur dihet se Dardania nuk ndodhet n\u00eb Afrik\u00ebn Sahariane!? (shih fotot<\/em>)<\/p>\n

\"\"Veshja arabe…<\/em><\/p>\n

Ende nuk jan\u00eb gjetur gjurm\u00eb, dokumente ose foto t\u00eb ndryshme t\u00eb shekujve t\u00eb kaluar, q\u00eb t\u00eb na tregojn\u00eb bindsh\u00ebm mbi evolucionin e veshjeve t\u00eb banor\u00ebve autokton t\u00eb besimit islam apo t\u00eb hersh\u00ebm katolik n\u00eb zon\u00ebn e Rugov\u00ebs, gj\u00eb e cila do t\u00eb na mund\u00ebsonte argumentin p\u00ebr t\u00eb arritur n\u00eb nj\u00eb ecuri dhe p\u00ebrfundim t\u00eb sakt\u00eb t\u00eb zhvillimit t\u00eb veshjes n\u00eb fjal\u00eb nd\u00ebr shekuj.<\/p>\n

Lind pyetja: A e kan\u00eb p\u00ebrdorur rugovasit vendas shallin e bardh\u00eb rreth kok\u00ebs para ardhjes s\u00eb pushtusve turq t\u00eb P.K.I.O.!?<\/strong><\/p>\n

N\u00eb shum\u00eb website n\u00eb gjuh\u00ebn angleze dhe shqip, pa asnj\u00eb logjik\u00eb historike po vazhdohet t\u2019i atribohen popullit shqiptar n\u00eb zon\u00ebn Rugov\u00ebs veshjet tipike dhe tradicionale shum\u00eb shekullore t\u00eb vendeve t\u00eb tjera t\u00eb sub sahariane t\u00eb Afrik\u00ebs Veriore me stuhi ere t\u00eb ngroht\u00eb musonike me r\u00ebr\u00eb, ku shtrihet gjer\u00ebsisht Shkret\u00ebtira e Saharas\u00eb si m\u00eb e madhja n\u00eb bot\u00eb.<\/p>\n

K\u00ebto veshje maud t\u00eb mbledhur rreth kok\u00ebs jan\u00eb pjes\u00eb e kultur\u00ebs s\u00eb importuar t\u00eb koh\u00ebs, q\u00eb z\u00ebn\u00eb fill qysh nga pushtimi otoman ose sipas mendimi tim mbas betej\u00ebs s\u00eb p\u00ebrgjakshme t\u00eb Fush\u00eb Kosov\u00ebs, ku, mbeti i vrar\u00eb nga trimi Millosh Kopiliqi udh\u00ebheq\u00ebsi P.K.I.O. dhe i ushtris\u00eb mizore sulltan Murati I.<\/p>\n

“Turqit dhe shqiptar\u00ebt i kan\u00eb familjet dhe gjakun e p\u00ebrzier me nj\u00ebri-tjetrin<\/strong>. Ky vend flet p\u00ebr historin\u00eb ton\u00eb dhe ky vend flet se ne si dy popuj kemi familje t\u00eb p\u00ebrziera dhe gjakun e p\u00ebrzier tash e 622 vjet dhe fal\u00eb Sulltan Muratit I, ne sot jemi besimtar\u00eb mysliman\u00eb me shumic\u00eb.<\/em>\u201d \u2013 Imam Naim T\u00ebrnava<\/strong>, Kryemyftiu i Kosov\u00ebs<\/em>, Kosova Haber, 2013<\/p>\n

Patrioti liridash\u00ebs dardan Milosh Kopiliqi nuk ka asnj\u00eb permendore, lib\u00ebr, bust, ose objekt historik e kulturor, apo edhe nj\u00eb shkoll\u00eb shqiptare, q\u00eb t\u00eb mbaj\u00eb me nder dhe krenari em\u00ebrin e tij. Pse!? At\u00eb e dijn\u00eb \u201cpatriot\u00ebt\u201d kosovar\u00eb!!!<\/p>\n

\"\"Veshja arabe…<\/em><\/p>\n

Me pushtimin e Dardanis\u00eb, Perandoria Kalifatiste Islame Otomane u kujdes q\u00eb t\u00eb rrafshoj n\u00eb themel vijimsin\u00eb e trashigimis\u00eb t\u00eb m\u00ebparshme t\u00eb kultur\u00ebs tradicionale dhe etnike origjinale t\u00eb vendeve t\u00eb n\u00ebnshtruar me an\u00eb t\u00eb shpat\u00ebs dhe dhun\u00ebs s\u00eb p\u00ebrgjakshme sistematike shum\u00eb shekullore.<\/p>\n

Historiografia e Dardanis\u00eb dje dhe sot, duke mos investiguar me fakte dhe dokumente mbi veshjet e Rugov\u00ebs, kan\u00eb arritur p\u00ebr fat t\u00eb keq n\u00eb p\u00ebrfundimin absurd, duke na i paraqitur veshjet klasike turke arabe si pjes\u00eb e kultur\u00ebs shum\u00eb shekullore shqiptare.<\/p>\n

Mjafton t\u00eb shohim fotot q\u00eb ilustrojn\u00eb shkrimin, p\u00ebr t\u00eb par\u00eb ngjashm\u00ebrin\u00eb ose p\u00ebrputhjen e sakt\u00eb t\u00eb veshjes \u201cpopullore\u201d t\u00eb sotme t\u00eb Rugovs me ato t\u00eb vendeve islame t\u00eb Gadishullit Arabik dhe t\u00eb shum\u00eb shteteve t\u00eb Afrik\u00ebs Veriore t\u00eb Shkret\u00ebtir\u00ebs s\u00eb Saharas\u00eb t\u00eb kontinentit me ngjyr\u00eb.<\/p>\n

Rugova si nj\u00eb krahin\u00eb etno-gjeografike ve\u00e7ohet nga nj\u00eb varg manifestimesh t\u00eb kultur\u00ebs materiale dhe shpirt\u00ebrore. Si pjes\u00eb e k\u00ebtyre manifestimeve veshja \u201ckarakterisitke\u201d e tyre z\u00eb nj\u00eb vend me r\u00ebnd\u00ebsi.<\/p>\n

Si ka mund\u00ebsi q\u00eb vet\u00ebm Rugova dhe asnj\u00eb zon\u00eb, katund, qytet i trojeve t\u00eb tjera t\u00eb Dardanis\u00eb dhe Arberis\u00eb nuk e ka k\u00ebt\u00eb veshje kur dihet homogjeniteti dhe kompakt\u00ebsia e popullsis\u00eb shqiptare n\u00eb trevat tona!?<\/em><\/p>\n

Kush e solli p\u00ebr her\u00eb t\u00eb par\u00eb k\u00ebt\u00eb veshje t\u00eb zonave t\u00eb shkret\u00ebtir\u00ebs afrikane e arabe n\u00eb Rugov\u00eb ku nuk ka stuhi musonike n\u00eb dunat me r\u00ebr\u00eb!?<\/em><\/p>\n

A ka kolon\u00eb t\u00eb huaj arab q\u00eb i kan\u00eb populluar zonat e caktuara arb\u00ebrore n\u00eb koh\u00eb dhe rrethana t\u00eb ndryshme historike!?<\/em><\/p>\n

Dhe s\u00ebrisht, g\u00ebnjeshtrat vazhdojn\u00eb t\u00eb shp\u00ebrlajn\u00eb sistemaitkisht trurin brezave t\u00eb rinj me propagand\u00eb t\u00eb mir\u00ebfillt\u00eb turke e arabe, pa fakte dhe dokumente historike t\u00eb sjell\u00eb nga thell\u00ebsia e shekujve:<\/p>\n

\u201cKjo veshje me p\u00ebrmbajtjen e saj si vler\u00eb materjale artistike, ofron mund\u00ebsi p\u00ebr studime komperative, si n\u00eb planin topologjik ashtu edhe n\u00eb at\u00eb morfologjik e ornamentik, me v\u00ebshtrime gjithmon t\u00eb mundshme sinkronike e diakronike.<\/em><\/p>\n

Ajo \u00ebsht\u00eb nj\u00eb veshje e pasur, karakteristike, me gjurm\u00eb lasht\u00ebsie e krijuar me shekuj dhe e ruajtur deri me sot.<\/em><\/p>\n

Kjo veshje tradicionale karakterizohet me ngjyrat tipike ku n\u00eb veshjen e burrit dominon ngjyra e bardh dhe e zez\u00eb, nd\u00ebrsa tek femrat \u00ebsht\u00eb e kombinuar edhe me ngjyr\u00ebn e kuqe.<\/em>\u201d<\/p>\n

Veshja tradicionale me shall e zonave musonike t\u00eb r\u00ebr\u00ebs arabe e afrikane <\/strong><\/p>\n

N\u00eb p\u00ebrcaktimin e veshjeve t\u00eb burrave n\u00eb Rugov\u00eb nd\u00ebr t\u00eb tjera shkruhet, se: \u201cMeshkujt veshin pantallona t\u00eb bardha t\u00eb leshta (tirqi) me nj\u00eb kafaz, brez, jelek dhe tunik\u00eb t\u00eb zez\u00eb (xhurdi). Vargu \u00ebsht\u00eb nj\u00eb kapel\u00eb e ndjer\u00eb q\u00eb shihet n\u00eb t\u00eb gjith\u00eb Shqip\u00ebrin\u00eb.<\/em><\/p>\n

Burrat gjithashtu veshin nj\u00eb shall t\u00eb bardh\u00eb (maud) n\u00eb kokat e tyre. Ajo \u00ebsht\u00eb mbi tre metra e gjat\u00eb dhe \u00ebsht\u00eb e veshur nga mosha 7 vje\u00e7 deri n\u00eb vdekje. Shuaj \u00ebsht\u00eb p\u00ebrdorur si nj\u00eb qefin varrimi pas vdekjes.<\/strong><\/em>\u201d<\/p>\n

Rugova nd\u00ebr shekuj<\/strong><\/p>\n

Nga historia m\u00ebsojm\u00eb se Rugova ka qen\u00eb e banuar q\u00eb nga koh\u00ebt parahistorike, kur njer\u00ebzit jetonin n\u00eb shpella. Kjo v\u00ebrtetohet nga zbulimi i femurit t\u00eb nj\u00eb njeriu, i gjetur n\u00eb Shpell\u00ebn e Radavcit dhe nga nj\u00eb petroglyph q\u00eb besohet t\u00eb jet\u00eb nga koha e popullit para-helenik t\u00eb identifikuar n\u00eb literatur\u00ebn klasike si pellazg\u00ebt.<\/p>\n

Mungesa e dokumenteve t\u00eb hershme historike ka b\u00ebr\u00eb q\u00eb p\u00ebr k\u00ebt\u00eb shkak ky rajon nuk \u00ebsht\u00eb studiuar gjer\u00ebsisht, dhe se historia e saj m\u00eb e hershme njihet kryesisht p\u00ebrmes traditave gojore lokale.<\/p>\n

Pra pretendohet t\u00eb b\u00ebhet histori vet\u00ebm nga bisedat e kuvendeve apo odave t\u00eb burrave, q\u00eb shpesh jan\u00eb trillime dhe hip\u00ebrbolizuar apo keqintepretuar nga njer\u00ebzit ne koh\u00eb dhe rrethana t\u00eb ndryshme.<\/p>\n

Koha mesjetare dhe periudha e \u00ebrr\u00ebt e Perandoris\u00eb Otomane<\/strong><\/p>\n

Meqen\u00ebse nuk ka vijimsi dokumentare dhe arkivore t\u00eb shum\u00eb shekujve t\u00eb m\u00ebparsh\u00ebm mbi zon\u00ebn e Rugov\u00ebs, historian\u00ebt vendas t\u00eb dit\u00ebve tona, thon\u00eb se dokumentet m\u00eb t\u00eb hershme zyrtare rreth Rugov\u00ebs jan\u00eb nga shekulli XIII. Si nj\u00eb zon\u00eb banimi m\u00eb e populluar ajo p\u00ebrmendet n\u00eb shek. XV.<\/p>\n

Deri m\u00eb sot nuk thuhet me sakt\u00ebsi etimologjia dhe toponimia e emrit t\u00eb zon\u00ebs.<\/p>\n

Njer\u00ebz t\u00eb ndrysh\u00ebm japin opinione jo t\u00eb nj\u00ebjta dhe deri m\u00eb sot nuk ka nj\u00eb p\u00ebrcaktim shkencor\u00eb historik p\u00ebr zon\u00ebs n\u00eb fjal\u00eb.<\/p>\n

Por nga ana e tjet\u00ebr, duhet th\u00ebn\u00eb se sikur t\u00eb mos kishte ndodhur fati i zi i pushtimit t\u00eb gjat\u00eb otoman, i cili, brutalisht rrafshoi me themel gjith\u00e7ka etnike n\u00eb k\u00ebt\u00eb zon\u00eb, ne do t\u00eb kishim informacion dhe rezultate m\u00eb t\u00eb sakt\u00eb p\u00ebr k\u00ebt\u00eb trev\u00eb.<\/p>\n

Pas pushtimit t\u00eb Ballkanit nga Perandoria Kalifatiste Islame Otomane (P.K.I.O.) n\u00eb vitin 1389, Rugova ishte pjes\u00eb e Sanxhakut t\u00eb Shkodr\u00ebs.<\/p>\n

N\u00eb m\u00ebnyr\u00eb telegrafike permendim se n\u00eb shekullin XVI, Rugova ishte pjes\u00eb e Sanxhakut t\u00eb Dukagjinit, kurse si Vilajet i Kosov\u00ebs u b\u00eb pas ndarjes s\u00eb re administrative otomane n\u00eb shekullin XIX.<\/p>\n

Rajoni kishte formalisht nj\u00eb lloj autonomie t\u00eb cunguar nga P.K.I.O. dhe si pasoj ata ishin t\u00eb p\u00ebrjashtuar nga detyrimet e qeveris\u00eb otomane.
\nM\u00eb 1638, P.K.I.O. n\u00eb Rugov\u00eb d\u00ebrgoi nj\u00eb ekspedit\u00eb ushtareke prej 15,000 ushtar\u00ebsh p\u00ebr t\u00eb pushtuar dhe n\u00ebshtruar me \u00e7do kush dardan\u00e7t n\u00e7 k\u00ebt\u00eb rajon.<\/p>\n

N\u00eb vitin 1649, mal\u00ebsor\u00ebt sulmuan k\u00ebshtjell\u00ebn e Medunit. Tre dit\u00eb pas sulmit ata e pushtuan at\u00eb dhe fituan m\u00eb shum\u00eb autonomi. Luftimet u rifilluan n\u00eb vitin 1700. Gjat\u00eb asaj kohe Porta e Lart\u00eb e akuzoi Pash\u00ebn e Pej\u00ebs se nuk po kryente detyr\u00ebn p\u00ebr t\u00eb mposht\u00eb banor\u00ebt kryengrit\u00ebs t\u00eb Rugov\u00ebs.<\/p>\n

N\u00eb k\u00ebt\u00eb koh\u00eb kemi edhe migrimet p\u00ebr arsye lufte, ku ndodh edhe largimi i 274 familjeve rugovase n\u00eb drejtim t\u00eb zon\u00ebs Peshter t\u00eb Novi Pazarit.<\/p>\n

M\u00eb von\u00eb Rugova p\u00ebrfshihet n\u00eb Luft\u00ebn e Par\u00eb Ballkanike. M\u00eb 28 n\u00ebntor 1912, Rugova d\u00ebrgoi 60 fshatar\u00eb n\u00eb mb\u00ebshtetje t\u00eb Pavar\u00ebsis\u00eb s\u00eb Shqip\u00ebris\u00eb. Pas Konferenc\u00ebs s\u00eb Ambasador\u00ebve t\u00eb Londr\u00ebs m\u00eb 1913, Kosova u nda nga Shqip\u00ebria.<\/p>\n

N\u00eb Luft\u00ebn e Dyt\u00eb Ballkanike, 1913-1914, rajoni u ndryshua nga shqipja n\u00eb ortodoksin serb. Nga 1915-1918, Rugova u pushtua nga Austro-Hungaria derisa qeveria serbe u rivendos n\u00eb vitin 1918.<\/p>\n

N\u00eb vitin 1919, nj\u00eb shp\u00ebrthim i armatosur shp\u00ebrtheu n\u00eb Rugov\u00eb, ku vendasit luftuan kund\u00ebr ushtris\u00eb s\u00eb tret\u00eb serbe. Udh\u00ebheq\u00ebsit m\u00eb t\u00eb shquar ishin Zhuj Selmani, Sali Rama, Ker Sadria dhe Zhuk Haxhia. Gjat\u00eb k\u00ebtyre viteve, 410 sht\u00ebpi rugoviane u dogj\u00ebn dhe qytetar\u00ebt iu bashkuan l\u00ebvizjes Ka\u00e7ak\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"

N\u00eb Rugov\u00eb, burrat veshin nj\u00eb shall t\u00eb bardh\u00eb (maud) arab dhe t\u00eb afrik\u00ebs sahariane, si qefin, n\u00eb kokat e tyre. Kjo vjen nga kultura e imponusr prej turkut, q\u00eb nuk duhet t\u00eb ket\u00eb normalisht lidhje me kultur\u00ebn ton\u00eb! Klajd Kapinova Sa her\u00eb q\u00eb zhvillohen festivalet foklorike n\u00eb Gjirokast\u00ebr si p\u00ebr t\u00eb vler\u00ebsuar veshjet arabe e […]<\/p>\n","protected":false},"author":1,"featured_media":42952,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-42945","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nKutura dhe tradita e veshjes arabe e afrikane - sahariane n\u00eb Rugov\u00eb - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/kutura-dhe-tradita-e-veshjes-arabe-e-afrikane-sahariane-ne-rugove\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kutura dhe tradita e veshjes arabe e afrikane - sahariane n\u00eb Rugov\u00eb - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"N\u00eb Rugov\u00eb, burrat veshin nj\u00eb shall t\u00eb bardh\u00eb (maud) arab dhe t\u00eb afrik\u00ebs sahariane, si qefin, n\u00eb kokat e tyre. 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