{"id":43247,"date":"2019-07-17T01:02:30","date_gmt":"2019-07-16T23:02:30","guid":{"rendered":"https:\/\/fjala.info\/?p=43247"},"modified":"2019-07-17T01:02:30","modified_gmt":"2019-07-16T23:02:30","slug":"lufta-atdhe-mbrojtese-e-uck-se-ishte-e-paster-si-loti","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/lufta-atdhe-mbrojtese-e-uck-se-ishte-e-paster-si-loti\/","title":{"rendered":"Lufta atdhe-mbrojt\u00ebse e U\u00c7K-s\u00eb ishte e past\u00ebr si loti"},"content":{"rendered":"

Nga Aurel Dasareti<\/strong>, USA, ekspert i shkencave ushtarake-psikologjike<\/em> (dasaretiaurel@yahoo.com.au<\/a>)<\/p>\n

Titulli \u00ebsht\u00eb hyrja e tekstit. Mund t\u00eb p\u00ebrcaktoj n\u00ebse artikulli juaj do t\u00eb lexohet ose nuk do t\u00eb p\u00ebrfillet. Kur shkruani nj\u00eb artikull p\u00ebr diskutim, ju keni nj\u00eb d\u00ebshir\u00eb p\u00ebr t\u00eb ndikuar. Titulli mund t\u00eb krijoj\u00eb v\u00ebmendje, kuriozitet, t\u00eb thot\u00eb di\u00e7ka rreth asaj se kush \u00ebsht\u00eb audienca e synuar p\u00ebr tekstin ose t\u00eb tregoj\u00eb dobin\u00eb e leximit t\u00eb artikullit.<\/p>\n

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K\u00ebrkesat p\u00ebr nj\u00eb titull t\u00eb mir\u00eb t\u00eb artikullit: 1) duhet t\u00eb jet\u00eb kuptimplot\u00eb, 2) duhet t\u00eb jet\u00eb mjaft i sakt\u00eb, 3) nuk duhet t\u00eb p\u00ebrmbaj\u00eb kuota dhe pik\u00ebpyetje.<\/p>\n

Prandaj titujt duhet t\u00eb hartohen n\u00eb m\u00ebnyr\u00eb q\u00eb lexuesi t\u00eb kuptoj\u00eb qart\u00eb se p\u00ebr \u00e7far\u00eb b\u00ebhet fjal\u00eb. N\u00ebse dikush e titullon artikullin: “Lufta e U\u00c7K-s\u00eb nuk ishte e past\u00ebr”, at\u00ebher\u00eb nuk i plot\u00ebson aspak k\u00ebto kushte, sepse para s\u00eb gjithash \u00ebsht\u00eb p\u00ebrgjith\u00ebsim (kinse t\u00eb gjith\u00eb jan\u00eb njer\u00ebz t\u00eb nj\u00eb kall\u00ebpi). Pra, titulli \u00ebsht\u00eb i hutuesh\u00ebm, i ngat\u00ebrruar, i \u00e7orientuar dhe i tollovitur.<\/p>\n

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Duhet t\u00eb jemi t\u00eb kujdessh\u00ebm kur p\u00ebrgjith\u00ebsojm\u00eb (gjeneralizojm\u00eb), sepse mund t\u00eb keqkuptohemi.<\/p>\n

Koncepti \u00ebsht\u00eb thelb\u00ebsor p\u00ebr logjik\u00ebn dhe filozofin\u00eb e shkenc\u00ebs dhe p\u00ebrdoret p\u00ebr:
\n1) Procesi me t\u00eb cilin v\u00ebzhgon dhe krahason rastet individuale me nj\u00eb term t\u00eb p\u00ebrgjithsh\u00ebm ose vendos nj\u00eb rregull apo ligj t\u00eb p\u00ebrgjithsh\u00ebm.
\n2) Nj\u00eb pretendim (deklarat\u00eb e pamb\u00ebshtetur q\u00eb dikush e paraqet si t\u00eb drejt\u00eb) q\u00eb pohon ekzistenc\u00ebn e marr\u00ebdh\u00ebnieve universale ose t\u00eb pakusht\u00ebzuara nd\u00ebrmjet dy ose m\u00eb shum\u00eb ngjarjeve ose faktor\u00ebve.<\/p>\n

Kontradiktat mbi baz\u00ebn logjike dhe baz\u00ebn e njohurive si dhe statusin e koncepteve universale \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje klasike n\u00eb filozofi. E nj\u00ebjta vlen edhe p\u00ebr vlefshm\u00ebrin\u00eb e konkluzioneve t\u00eb p\u00ebrgjithshme n\u00eb baz\u00eb t\u00eb rasteve individuale.<\/p>\n

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Shqiptar\u00ebt nuk duhet m\u00eb t`i pranojn\u00eb shpjegimet pa diskutim. Askush nuk mund t\u00eb thot\u00eb: \u201cK\u00ebshtu jan\u00eb gj\u00ebrat, prandaj nuk mund t\u00eb jen\u00eb ndryshe.\u201d Secili prej nesh duhet t`i mbroj\u00eb pik\u00ebpamjet e veta me argumente. P\u00ebrndryshe nuk mund t\u00eb bindim k\u00ebnd ve\u00e7 vetes, kurse t\u00eb besosh pa kushte n\u00eb nj\u00eb th\u00ebnie apo let\u00ebr t\u00eb tollovitur t\u00eb shkruar nga t\u00eb tjer\u00ebt – \u00ebsht\u00eb nj\u00eb form\u00eb \u00e7mendurie.<\/p>\n

Liria e shprehjes duhet respektuar. Gazetar\u00ebt nuk duhet t\u00eb k\u00ebrc\u00ebnohen, kritikohen po, n\u00ebse e meritojn\u00eb. Fatmir\u00ebsisht edhe ne shqiptar\u00ebt kemi disa gazetar\u00eb profesionist\u00eb dhe t\u00eb pavarur q\u00eb kritikat ndaj \u201ckoleg\u00ebve\u201d i ilustrojn\u00eb me fakte t\u00eb pakontestueshme, por jan\u00eb edhe autokritik; b\u00ebjn\u00eb vet\u00ebkritik n\u00eb rastet kur gabojn\u00eb apo i mir\u00ebpresin kritikat e t\u00eb tjer\u00ebve n\u00ebse bazohen n\u00eb fakte.<\/p>\n

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P\u00ebr t\u00eb kuptuar luft\u00ebrat dhe konfliktet e koh\u00ebrave t\u00eb fundit, ne duhet t’i shohim ato me pik\u00ebpamje t\u00eb re; duke dalluar qart\u00eb: \u201cLuft\u00ebs s\u00eb mbrojtjes\u201d nga \u201cLuft\u00ebs pushtuese\u201d. Lufta Mbrojt\u00ebse e Atdheut q\u00eb zhvilluan djemt\u00eb dhe vajzat e U\u00c7K-s\u00eb kund\u00ebr pushtuesve nazist\/fashist serb, assesi nga asnj\u00eb shqiptar (me vet\u00ebdije apo pa vet\u00ebdije) nuk duhet t\u00eb p\u00ebrgojohet si \u201cluft\u00eb e papast\u00ebr\u201d, sepse nj\u00eb pretendim i till\u00eb p\u00ebrve\u00e7 q\u00eb \u00ebsht\u00eb gabim (i rrejsh\u00ebm) edhe pa d\u00ebshir\u00ebn ton\u00eb e \u00e7on ujin n\u00eb mullirin e armikut gjakatar. P\u00ebrndryshe, pas luft\u00ebs s\u00eb Kosov\u00ebs (1998-1999) nuk ka ekzistuar m\u00eb U\u00c7K sepse ajo \u00ebsht\u00eb \u00e7armatosur-shp\u00ebrb\u00ebr\u00eb, por ish an\u00ebtar\u00eb t\u00eb ish U\u00c7K-s\u00eb. Prandaj, ngjarjet e pasluft\u00ebs, t\u00eb mira apo t\u00eb k\u00ebqija, nuk mund assesi t\u00eb lidhen me U\u00c7K-n\u00eb e dikurshme dhe luft\u00ebtar\u00ebt e saj t\u00eb liris\u00eb, gjithashtu t\u00eb dikursh\u00ebm.<\/p>\n

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Sa p\u00ebr fillim, organet p\u00ebrkat\u00ebse duhet t\u00eb burgosin menj\u00ebher\u00eb dhe t\u00eb d\u00ebnohen me burgim t\u00eb p\u00ebrjetsh\u00ebm kriminel\u00ebt tradhtar\u00eb bastard\u00eb shqipfol\u00ebs q\u00eb masakruan n\u00eb pabesi ushtarak\u00ebt profesionist\u00eb: kolonel Ahmet Krasniqi-in dhe kolonel Tahir Zemaj.<\/p>\n

Duhet patjet\u00ebr t\u00eb zbulohen (dihet se kush jan\u00eb) dhe burgosen t\u00eb gjith\u00eb ata q\u00eb kan\u00eb kryer krime n\u00eb Kosov\u00eb, prej vitit 1998 e deri sot, vrasjet e gazetar\u00ebve dhe intelektual\u00ebve t\u00eb mir\u00ebfillt\u00eb etj., me em\u00ebr e mbiem\u00ebr, adres\u00eb, por mos p\u00ebrgjith\u00ebsoni, mos drejtoni gishtin n\u00eb drejtim t\u00eb U\u00c7K-s\u00eb. Mos e identifikoni nj\u00eb grupim mikroskopik legen\u00ebsh pseudo-luft\u00ebtar\u00eb me 15.000 luft\u00ebtar\u00ebt e v\u00ebrtet\u00eb dhe martir\u00ebt e U\u00c7K-s\u00eb, q\u00eb nuk kan\u00eb pas pothuajse asnj\u00eb pushtet vendimmarr\u00ebs p\u00ebr ngjarjet. Vet\u00ebm profesionist\u00ebt e din\u00eb se qysh veprohet n\u00eb hierarkin\u00eb ushtarake. Hierarkia \u00ebsht\u00eb nj\u00eb struktur\u00eb sociale ose funksionale e ngjashme me piramid\u00ebn me disa shtresa, ku lart\u00ebsia e centralizon fuqin\u00eb.<\/p>\n

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Nj\u00eb serb, gazetar i njohur p\u00ebr armiq\u00ebsin\u00eb ndaj shqiptar\u00ebve, sidomos ndaj U\u00c7K-s\u00eb, n\u00eb nj\u00eb intervist\u00eb me t\u00eb huajt ka th\u00ebn\u00eb nj\u00eb t\u00eb v\u00ebrtet\u00eb (p\u00ebrkthimi im nga anglishtja):<\/p>\n

\u201cAi q\u00eb kryente gj\u00ebra kriminale do ta p\u00ebrdorte U\u00c7K-n\u00eb si nj\u00eb justifikim. N\u00ebse dikush do ta kishte keqtrajtuar ndonj\u00eb t\u00eb pafajsh\u00ebm ai do t\u00eb thoshte: “Un\u00eb jam nga U\u00c7K-ja.” U b\u00eb nj\u00eb shaka nd\u00ebr shqiptar\u00ebt p\u00ebr ta quajtur veten “U\u00c7K” p\u00ebr t’i fshehur gj\u00ebrat. N\u00ebse dikush d\u00ebshironte t\u00eb vidhte sht\u00ebpin\u00eb e dikujt tjet\u00ebr, ata do t\u00eb thoshin – “Ne jemi nga U\u00c7K\u201d<\/p>\n

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Gjat\u00eb p\u00ebrvoj\u00ebs sime luftarake shum\u00ebvje\u00e7are (prej vitit 1994), \u00e7do sekond\u00eb kam qen\u00eb i ekspozuar rrezikut t\u00eb vdekjes. Kur luft\u00ebtari i hyn nj\u00eb beteje, duhet t\u00eb pajtohet me faktin se shansi q\u00eb t\u00eb dal\u00ebsh gjall\u00eb prej saj \u00ebsht\u00eb vet\u00ebm 1% por edhe ajo 1% nuk \u00ebsht\u00eb e sigurt. Dhe, vet\u00ebm me k\u00ebt\u00eb psikologji mundet t\u00eb mbijetosh.<\/p>\n

PS: Shkruesi i k\u00ebsaj letre edhe pse n\u00eb mosh\u00ebn shum\u00eb t\u00eb re, e ka dhan\u00eb kontributin e vet, n\u00eb \u00e7do m\u00ebnyr\u00eb, p\u00ebr \u00e7\u00ebshtjen e \u00e7lirimit t\u00eb Kosov\u00ebs dhe jo vet\u00ebm, k\u00ebshtu q\u00eb ka t\u00eb drejt\u00ebn p\u00ebr t\u00eb diskutuar.<\/p>\n

Marshi i U\u00c7K-s\u00eb<\/strong>:
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