{"id":43349,"date":"2019-07-20T00:20:19","date_gmt":"2019-07-19T22:20:19","guid":{"rendered":"https:\/\/fjala.info\/?p=43349"},"modified":"2019-07-20T00:20:19","modified_gmt":"2019-07-19T22:20:19","slug":"ne-bedenat-e-vellimit-poetik-keshtjella-e-poezise","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/ne-bedenat-e-vellimit-poetik-keshtjella-e-poezise\/","title":{"rendered":"N\u00eb bedenat e v\u00ebllimit poetik \u201cK\u00ebshtjella e poezis\u00eb\u201d"},"content":{"rendered":"

Nga Kujtim Mateli<\/strong><\/p>\n

Poeti, shkrimtari Tyran Prizren Spahiu ka nj\u00eb prurje t\u00eb gjer\u00eb poetike. Poezia e tij lart\u00ebson gjuh\u00ebn e bukur shqipe, njeriun e p\u00ebrkushtuar q\u00eb \u00ebsht\u00eb n\u00eb l\u00ebvizje t\u00eb pand\u00ebrprer\u00eb n\u00eb k\u00ebrkim t\u00eb dijes. Ajo u kushtohet njer\u00ebzve q\u00eb u flijuan p\u00ebr atdheun, t\u00eb cil\u00ebt lart\u00ebsohen mbi njer\u00ebzit shpirtvegj\u00ebl q\u00eb ua ka mbuluar nd\u00ebrtes\u00ebn ku banojn\u00eb err\u00ebsira e padijes. Pushtuesit serb\u00eb, i krahason me lukunin\u00eb e ujqve, t\u00eb cil\u00ebt shum\u00eb kobe e gj\u00ebma i soll\u00ebn truallit t\u00eb Kosov\u00ebs deri n\u00eb vitin 1999, ku sh\u00ebnohet dhe fundi i rob\u00ebris\u00eb p\u00ebr k\u00ebt\u00eb pjes\u00eb verilindore t\u00eb trojeve shqiptare.<\/p>\n

N\u00eb poezin\u00eb e Tyran Prizren Spahiut i k\u00ebndohet natyr\u00ebs s\u00eb bukur q\u00eb p\u00ebrcjell arom\u00ebn dhe freskin\u00eb e jet\u00ebs q\u00eb rrjedh si burimet e maleve tona, u k\u00ebndohet flladeve pranveror\u00eb q\u00eb na p\u00ebrsh\u00ebndesin n\u00ebn drit\u00ebzat e yjeve dhe k\u00ebnga e poetit p\u00ebrcillet deri n\u00eb pafund\u00ebsi . Aty gjen gjith\u00eb dinamizmin me t\u00eb cil\u00ebn shoq\u00ebria ec\u00ebn p\u00ebrpara, aty gjen detaje nga m\u00eb intimet n\u00eb jet\u00ebn e p\u00ebrditshme, aty gjen prind\u00ebrit q\u00eb jan\u00eb t\u00eb r\u00ebnduar nga jeta dhe mosha, por gjen pran\u00eb tyre dhe f\u00ebmij\u00ebt e p\u00ebrkushtuar p\u00ebr t`ua b\u00ebr\u00eb dhimbjen sa m\u00eb t\u00eb leht\u00eb. N\u00eb poezin\u00eb e Tyran Prizren Spahiut zhndrit si gur diamanti vendlindja e tij, Prizreni historik, vatra drit\u00ebpashuar e kombit ton\u00eb q\u00eb ka ushyer ndjenj\u00ebn e liris\u00eb. N\u00eb v\u00ebllimin poetik \u201cK\u00ebshtjella e poezis\u00eb\u201d poeti godet me vargun e tij, mbledhur kamzhik, ata q\u00eb qeverisin me premtime boshe. Kritikon ashp\u00ebr politikan\u00ebt q\u00eb kan\u00eb harruar dhimbjet e t\u00eb s\u00ebmur\u00ebve dhe miqt\u00eb e dikursh\u00ebm t\u00eb pun\u00ebs.<\/p>\n

1<\/strong>.
\nTek Poezia \u201cKosov\u00eb m\u00eb merr\u2026\u201d, poeti i k\u00ebndon me dashuri dhe dhembje atdheut t\u00eb vet, i k\u00ebndon Kosov\u00ebs p\u00ebr t\u00eb cil\u00ebn i lutet asaj fuqis\u00eb hynjore q\u00eb ankthin, frik\u00ebn, terrorin, d\u00ebbimet, eksodin, t`i z\u00ebvend\u00ebsoj\u00eb me mir\u00ebsin\u00eb. Edhe pse e vuajtur, edhe pse n\u00eb shekuj e rob\u00ebruar, ajo mbetet: \u201cbukuroshja e Europ\u00ebs, magjistarja kuqezi\u201d.<\/p>\n

Kosova \u00ebsht\u00eb k\u00ebng\u00eb q\u00eb zbret nga gjith\u00ebsia p\u00ebr t\u00eb plot\u00ebsuar shpirtin njer\u00ebzor, p\u00ebr t`i dh\u00ebn\u00eb atij p\u00ebrmasat e liris\u00eb, mesazhe t\u00eb dosmosdoshme p\u00ebr koh\u00ebn n\u00eb t\u00eb cil\u00ebn jetojm\u00eb. Q\u00eb njer\u00ebzit t\u00eb jetojn\u00eb n\u00eb harmoni dhe miq\u00ebsi duhet q\u00eb \u00e7do njeri t\u00eb ushqehet nga:
\n\u201cdashuria shekullore, l\u00ebn\u00eb amanet nga shqiptar\u00ebt\u201d (Poezia \u201cKosov\u00eb m\u00eb merr\u2026\u201d)<\/p>\n

Poeti ngre nj\u00eb problem t\u00eb r\u00ebnd\u00ebsish\u00ebm para atyre q\u00eb kan\u00eb marr\u00eb detyr\u00ebn e v\u00ebshtir\u00eb t\u00eb shkruajn\u00eb. Realiteti nuk duhet zbukuruar, nuk u duhen dh\u00ebn\u00eb njer\u00ebzve merita t\u00eb nuk i kan\u00eb sepse, n\u00ebqoft\u00ebse nuk i meritojn\u00eb, do t\u00eb jen\u00eb jet\u00eb shkurt\u00ebr dhe do t\u00eb humbasin n\u00eb stuhit\u00eb e historis\u00eb. Poeti i porosit ata q\u00eb e kan\u00eb marr\u00eb p\u00ebrsip\u00ebr k\u00ebt\u00eb detyr\u00eb t\u00eb v\u00ebshtir\u00eb:
\n\u201cMos e ngrini njeriun lart n\u00eb yje, e panjohura mund ta kap\u00ebrdij\u00eb\u201d. (Poezia \u201cShkronjat e shenjta t\u00eb poezis\u00eb\u201d)<\/p>\n

Poeti na kujton gjithashtu se nuk duhet t\u00eb nxjerrim gjoksin p\u00ebr pun\u00ebn q\u00eb b\u00ebjm\u00eb, duhet t\u00eb jemi t\u00eb sinqert\u00eb, t\u00eb respektojm\u00eb nj\u00ebri-tjetrin. Vijm\u00eb nga thell\u00ebsit\u00eb e shekujve, me fise t\u00eb d\u00ebgjuar n\u00eb histori q\u00eb nga koha e ILIRIS\u00cb. Luft\u00ebtar\u00eb dhe heronj q\u00eb presin vargun e poet\u00ebve, sepse:
\n\u201cArtist\u00ebt e fjal\u00ebs gjendur mbi koh\u00ebn,
\njet\u00ebgjat\u00ebsin\u00eb e atdheut kuror\u00ebzojn\u00eb\u201d. (Poezia \u201cPena kujton\u201d)<\/p>\n

2<\/strong>.
\nTek poezia \u201cNuk kam koh\u00eb\u201d autori e v\u00ebshtron jet\u00ebn njer\u00ebzore n\u00eb k\u00ebndin filozofik. Vitet p\u00ebrs\u00ebriten n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb dhe i ngjasojn\u00eb nj\u00ebri-tjetrit, kurse njeriu \u00ebsht\u00eb ai q\u00eb e b\u00ebn ndryshimin: rrudhat tregojn\u00eb se koha ka ikur dhe q\u00ebnia njer\u00ebzore ka p\u00ebsuar ndryshime. N\u00eb trupin e \u00e7do njeriu ndjehet tik-taku i or\u00ebs njer\u00ebzore. Njeriu i planetit Tok\u00eb ndjehet zot jo vet\u00ebm aty ku jeton, por dhe i kozmosit, sepse gjith\u00eb kjo hap\u00ebsir\u00eb i p\u00ebrket atij, pavar\u00ebsisht se ku jeton dhe sa jeton, pavar\u00ebsisht se e ka mund\u00ebsin\u00eb t\u00eb vizitoj\u00eb ndonj\u00ebrin prej planeteve ose jo. Bota ka krijuar njeriun t\u00eb ndihet zot dhe t\u00eb eksploroj\u00eb gjith\u00eb hap\u00ebsir\u00ebn e Universit.<\/p>\n

K\u00ebnaqet apo jo me bot\u00ebn ku jeton, njeriu duhet t\u00eb l\u00ebr\u00eb t\u00eb shkruar di\u00e7ka, si d\u00ebshmi e ekzistenc\u00ebs s\u00eb tij n\u00eb bot\u00ebn ku jetoi. N\u00eb k\u00ebt\u00eb bot\u00eb ne i l\u00ebm\u00eb d\u00ebshmi bot\u00ebs dhe brezave q\u00eb vijn\u00eb at\u00eb q\u00eb krijuam, n\u00eb fush\u00ebn ku \u00e7do q\u00ebnie njer\u00ebzore derdhi kontributin e saj. Nuk ka koh\u00eb p\u00ebr t\u00eb humbur. \u00c7do q\u00ebnie njer\u00ebzore duhet t\u00eb b\u00ebj\u00eb detyr\u00ebn p\u00ebr t\u00eb cil\u00ebn ka ardhur n\u00eb jet\u00eb: t\u00eb ruaj vazhdim\u00ebsin\u00eb biologjike dhe kulturore. Autorin e mundon mendimi se a lam\u00eb gj\u00ebra t\u00eb vlefshme p\u00ebr brezat q\u00eb vijn\u00eb? A i ndryshuam hap\u00ebsirat e ngushta q\u00eb trash\u00ebguam dhe a u dham\u00eb frym\u00ebmarrje? M\u00eb tej vazhdon:<\/p>\n

\u201cKoh\u00eb nuk kam t\u00eb humbas pa m\u00ebshir\u00eb,
\nn\u00eb jet\u00eb t\u00eb \u00e7oroditur, fjal\u00eb pa kuptim,
\nme biseda shterpe t\u00eb begatoj dit\u00ebn e gjor\u00eb,
\nveshur i llastuar, i humbur n\u00eb jet\u00ebgjat\u00ebsi t\u00eb endem\u201d. (Poezia \u201cNuk kam koh\u00eb\u201d)<\/p><\/blockquote>\n

3<\/strong>.
\nPoezia e Tyran Prizren Spahiut na p\u00ebrcjell mesazhe respekti e dashurie, ta duam fort nj\u00ebri-tjetrin, sepse jetojm\u00eb n\u00eb tok\u00ebn e et\u00ebrve tan\u00eb dhe i kemi t\u00eb p\u00ebrbashk\u00ebta si: dasmat, ceremonit\u00eb fetare e gjith\u00e7ka tjet\u00ebr. Jetojm\u00eb n\u00ebn qiellin ton\u00eb dhe jemi t\u00eb vendosur t`i q\u00ebndrojm\u00eb besnik tok\u00ebs s\u00eb et\u00ebrve tan\u00eb. Mes nesh nuk ka vend urejtja :<\/p>\n

\u201cjo m\u00eb, themi ndalu,
\nnuk do ndodh\u00eb Roma e djegur,
\nv\u00ebllaz\u00ebruar jemi me drejt\u00ebsin\u00eb,
\nnisur shtegut t\u00eb shtet-p\u00ebrjet\u00ebsis\u00eb,
\ndhe nj\u00eb dit\u00eb\u2026
\ndo ngjallemi n\u00eb tok\u00ebn e Et\u00ebrve\u201d. (Poezia \u201cNdaluni dhe kujtoni\u201d)<\/p><\/blockquote>\n

Poeti i k\u00ebndon dashuris\u00eb. Ajo e pushton fort dhe jeta kthehet n\u00eb simfoni nga p\u00ebrshp\u00ebritjet ledhatuese dhe ngroht\u00ebsia e trupit t\u00eb saj. I k\u00ebndon dashuris\u00eb dhe ruan prej saj p\u00ebrjetimet m\u00eb t\u00eb bukura, buz\u00ebqeshjen e shpirtit dhe bot\u00ebn e bukur t\u00eb fjal\u00ebve t\u00eb cilat ting\u00ebllojn\u00eb magjish\u00ebm dhe duket sikur kan\u00eb nj\u00eb origjin\u00eb qiellore.<\/p>\n

Poeti u k\u00ebndon me vargje ndjenjave q\u00eb ndridhen posi telat e jet\u00ebs, ndjenjave t\u00eb dy njer\u00ebzve t\u00eb dashuruar. Por ndodh q\u00eb kjo dashuri t\u00eb ndodhet para t\u00eb papriturave, kur \u00e7ifti nuk e ka zgjedhur nj\u00ebri-tjetrin mbi nj\u00eb dashuri t\u00eb past\u00ebr zemrash. At\u00ebher\u00eb m\u00ebkatet e pushtojn\u00eb jet\u00ebn n\u00eb \u00e7ift, edhe natyra e ndien trishtuesh\u00ebm k\u00ebt\u00eb q\u00eb po ndodh, edhe cic\u00ebrimat e zogjve:<\/p>\n

\u201chumb\u00ebn melodin\u00eb,
\nu zbeh bukuria, dielli u dor\u00ebzua,
\nzymt\u00ebsia u derdh n\u00eb parajs\u00ebn ton\u00eb,
\nme perde gri peizazhi u mbulua\u2026\u201d. (Poezia \u201cPerde gri\u201d)<\/p><\/blockquote>\n

4<\/strong>.
\nP\u00ebr poetin Prizreni dhe k\u00ebshtjella jan\u00eb t\u00eb lidhura si binjak\u00ebt mes tyre, kur kujton nj\u00ebrin patjet\u00ebr do t\u00eb vij\u00eb n\u00eb p\u00ebrfytyrim dhe gjysma tjet\u00ebr. Qyteti dhe k\u00ebshtjella e frym\u00ebzojn\u00eb dhe poeti derdh vargje nga gurra e shpirtit t\u00eb tij. Nga rrug\u00ebt e qytetit, nga dritaret e sht\u00ebpive v\u00ebshtrojn\u00eb:<\/p>\n

\u201cMagjin\u00eb nxit\u00ebse t\u00eb muzgut, mbi bjeshk\u00ebt e Sharrit,
\nrr\u00ebmbej madh\u00ebshtin\u00eb, t\u00eb n\u00ebnshtrohem i etur,
\nme dashuri t\u00eb pashuar, t\u00eb dor\u00ebzohem agut\u201d (Poezia \u201cJet\u00eb\u201d)<\/p><\/blockquote>\n

Poeti i k\u00ebndon asaj dit\u00ebs s\u00eb sh\u00ebnuar p\u00ebr shqiptar\u00ebt, t\u00eb 10 qershorit 1878, q\u00eb n\u00eb Prizrenin legjendar, do t`u thoshin fuqive evropiane: largoni duart nga trojet shqiptare. N\u00eb vargje vijn\u00eb dhe fjal\u00ebt lapidare t\u00eb Abdyl Frash\u00ebrit n\u00eb takimin e tij me Bismarkun. Kjo p\u00ebrplasje i kujtoi aren\u00ebs bot\u00ebrore se shqiptari dhe Shqip\u00ebria do t\u00eb b\u00ebheshin si q\u00ebmoti, n\u00eb motin e madh t\u00eb Sk\u00ebnderbeut. Me gjith\u00eb v\u00ebshtir\u00ebsit\u00eb q\u00eb kap\u00ebn hap\u00ebsir\u00ebn e nj\u00eb shekulli e gjysm\u00eb, shqiptar\u00ebt e fituan edhe k\u00ebt\u00eb betej\u00eb. Tashm\u00eb dhe kjo pjes\u00eb verilindore e trojeve shqiptare ndodhet e lir\u00eb dhe si\u00e7 thot\u00eb poeti:<\/p>\n

\u201cN\u00eb lart\u00ebsit\u00eb marramend\u00ebse shpres\u00eb,
\nrron fuqia e pamposhtur q\u00ebndres\u00eb\u201d. (Poezia \u201c10 qershor 1878\u201d)<\/p><\/blockquote>\n

Dimensioni poetik i Tyran Prizren Spahiut e ka begatuar let\u00ebrsin\u00eb shqipe, e ka pasuruar at\u00eb me motive q\u00eb shprehin aspiratat e shqiptar\u00ebve n\u00eb rrjedh\u00eb t\u00eb historis\u00eb son\u00eb t\u00eb gjakosur nga pushtues t\u00eb eg\u00ebr dhe barbar\u00eb. Poezia e tij, nga pik\u00ebpamje kohore, u thur himne p\u00ebrpjekjeve t\u00eb shqiptar\u00ebve n\u00eb dy periudha t\u00eb r\u00ebnd\u00ebsishme historike: at\u00eb t\u00eb luft\u00ebs p\u00ebr liri dhe pavar\u00ebsi q\u00eb i mbarojn\u00eb kufijt\u00eb n\u00eb vitin 1999, si dhe at\u00eb t\u00eb pas k\u00ebtij viti, ku v\u00ebrehen p\u00ebrpjekjet e shtetit dhe shoq\u00ebris\u00eb p\u00ebr t`i dh\u00ebn\u00eb drit\u00eb dhe hap\u00ebsir\u00eb evropiane k\u00ebsaj pjese t\u00eb \u00e7muar t\u00eb trojeve shqiptare.<\/p>\n

Poezia tregon p\u00ebr lidhjet e ngushta t\u00eb poetit me popullin e vet: trishtohet kur sheh se ecuria e vendit t\u00eb tij nuk \u00ebsht\u00eb n\u00eb at\u00eb lart\u00ebsi p\u00ebr t`u b\u00ebr\u00eb ball\u00eb sfidave ekonomike e politike me t\u00eb cilat p\u00ebrballet kjo pjes\u00eb e r\u00ebnd\u00ebsishme e trojeve tona dhe g\u00ebzohet e brohoret fort, kur sheh q\u00eb edhe Kosova po b\u00ebhet pjes\u00eb e r\u00ebnd\u00ebsishme n\u00eb k\u00ebt\u00eb hap\u00ebsir\u00eb juglindore t\u00eb Evrop\u00ebs s\u00eb Bashkuar.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Kujtim Mateli Poeti, shkrimtari Tyran Prizren Spahiu ka nj\u00eb prurje t\u00eb gjer\u00eb poetike. Poezia e tij lart\u00ebson gjuh\u00ebn e bukur shqipe, njeriun e p\u00ebrkushtuar q\u00eb \u00ebsht\u00eb n\u00eb l\u00ebvizje t\u00eb pand\u00ebrprer\u00eb n\u00eb k\u00ebrkim t\u00eb dijes. Ajo u kushtohet njer\u00ebzve q\u00eb u flijuan p\u00ebr atdheun, t\u00eb cil\u00ebt lart\u00ebsohen mbi njer\u00ebzit shpirtvegj\u00ebl q\u00eb ua ka mbuluar nd\u00ebrtes\u00ebn […]<\/p>\n","protected":false},"author":1,"featured_media":43350,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,10],"tags":[],"class_list":["post-43349","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-poezi"],"yoast_head":"\nN\u00eb bedenat e v\u00ebllimit poetik \u201cK\u00ebshtjella e poezis\u00eb\u201d - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/ne-bedenat-e-vellimit-poetik-keshtjella-e-poezise\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"N\u00eb bedenat e v\u00ebllimit poetik \u201cK\u00ebshtjella e poezis\u00eb\u201d - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Nga Kujtim Mateli Poeti, shkrimtari Tyran Prizren Spahiu ka nj\u00eb prurje t\u00eb gjer\u00eb poetike. Poezia e tij lart\u00ebson gjuh\u00ebn e bukur shqipe, njeriun e p\u00ebrkushtuar q\u00eb \u00ebsht\u00eb n\u00eb l\u00ebvizje t\u00eb pand\u00ebrprer\u00eb n\u00eb k\u00ebrkim t\u00eb dijes. 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