{"id":43385,"date":"2019-07-21T00:15:51","date_gmt":"2019-07-20T22:15:51","guid":{"rendered":"https:\/\/fjala.info\/?p=43385"},"modified":"2019-07-21T00:15:51","modified_gmt":"2019-07-20T22:15:51","slug":"realidealizmi-si-ligjerim-poetik","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/realidealizmi-si-ligjerim-poetik\/","title":{"rendered":"REALIDEALIZMI SI LIGJERIM POETIK…"},"content":{"rendered":"

Sabit Rrustemi<\/strong>: \u201cGRAFITE N\u00cbNL\u00cbKURORE\u201d, poezi, Botoi Sht\u00ebpia Botuese, \u201cBEQIR MUSLIU\u201d, Prishtin\u00eb 2015, faqe 1164. ISBN 978-9951-594-60-8<\/p><\/blockquote>\n

Shkruan: Shefqet DIBRANI<\/strong><\/p>\n

Libri me poezi \u201cGRAFITE N\u00cbNL\u00cbKURORE\u201d, i Sabit Rrustemi, hapet me poem\u00ebn \u201cLexime n\u00eb mur\u201d, q\u00eb nga titulli duket sikur t\u00eb jet\u00eb sinonim me \u201cGrafite n\u00eb mur\u201d. Kjo poem\u00eb e strukturuar n\u00eb 35 poezi me format t\u00eb \u00e7rregullt, padyshim se bart fatin artistik t\u00eb vet autorit i cili \u00ebsht\u00eb nj\u00ebri nga personalitetet m\u00eb t\u00eb kompletuara letrare dhe poetike nga brezi i tij, t\u00eb cilit shpesh here rriten letrare e artistike do t\u2019ia devijojn\u00eb zhvillimet politike n\u00ebp\u00ebr t\u00eb cilat kaloi vendi dhe shoq\u00ebria jon\u00eb, prandaj ai shprehet se \u201cHeshtja nuk \u00ebsht\u00eb ushqimi im i preferuar\/ nuk e kam g\u00eblltitur\/ as kur dhunsh\u00ebm ma kan\u00eb servuar\u201d, se mbase \u201cM\u00eb ka ngelur dh\u00ebmb\u00ebve\/ pa u grimcuar\u201d.<\/p>\n

Poezit\u00eb lirike e identifikojn\u00eb Sabit Rrustemin, si p\u00ebrfaq\u00ebsues m\u00eb i mir\u00eb i k\u00ebtij brezi. Natyrisht edhe jeta ishte p\u00ebrplot\u00eb peripeci dhe p\u00ebrplot pengesa q\u00eb i vinin nga faktori njeri, por m\u00eb n\u00eb fund erdhi edhe \u00e7asti i liris\u00eb s\u00eb \u00ebndrruar dhe bashk\u00eb me t\u00eb edhe suksese dhe libra poetik mir\u00eb t\u00eb realizuar, nga t\u00eb cil\u00ebt \u201cprej ngaz\u00ebllimit t\u00eb \u00e7astit mos fluturo\/ se bie si prej qiellit\u201d, \u00ebsht\u00eb shprehur p\u00ebr t\u00eb tjer\u00eb, dhe sigurisht edhe p\u00ebr vete, n\u00eb m\u00ebnyr\u00eb metaforike vet poeti, i cili t\u00ebr\u00eb jet\u00ebn ka ecur kujdessh\u00ebm, po e potencojm\u00eb k\u00ebt\u00eb fakt, ve\u00e7mas n\u00eb fush\u00ebn kulturore dhe t\u00eb krijimtaris\u00eb letrare.<\/p>\n

Kur jet\u00ebn e k\u00ebtij shkrimtari e kan\u00eb p\u00ebrcjellur p\u00ebrgjime, p\u00ebrbuzje dhe anatemime t\u00eb shumta, bashk\u00eb me format psikologjike t\u00eb dhun\u00ebs moderne kund\u00ebr tij, artit dhe let\u00ebrsis\u00eb, krijimi letrar m\u00eb nuk \u00ebsht\u00eb sfid\u00eb por \u00ebsht\u00eb sakrific\u00eb deri n\u00eb flijim. Sigurisht jan\u00eb v\u00ebshtir\u00ebsi t\u00eb asaj kohe n\u00eb t\u00eb cil\u00ebn: \u201cT\u00eb djatht\u00ebn e tradhton thembra\/ e majta prish\u00eb ritmin e hapave\/ trupi humb drejtpeshimin\u201d, q\u00eb duket si nj\u00eb sinkronizim automatik i realitetit, n\u00eb t\u00eb cilin ritmi i k\u00ebmb\u00ebve nuk po e mban drejtpeshimin e trupit.<\/p>\n

N\u00ebse shikojm\u00eb me kujdes krijimtarin\u00eb e Sabit Rrustemit, shohim se poeti shpeshher\u00eb e ka flijuar mir\u00ebqenien p\u00ebr t\u00eb botuar libra letrar, andaj kjo gjendje ia v\u00ebshtir\u00ebsonte edhe m\u00eb tej jet\u00ebn shpirt\u00ebrore, e n\u00eb an\u00ebn tjet\u00ebr as n\u00eb jet\u00ebn publike nuk b\u00ebnte rivalitet me ask\u00ebnd, ai ishte i drejt dhe mbante q\u00ebndrim vertikal. K\u00ebto elemente poeti, p\u00ebrve\u00e7 n\u00eb k\u00ebt\u00eb poem\u00eb i ka trajtuar me sakt\u00ebsi brenda librit \u201cGRAFITE N\u00cbNL\u00cbKURORE\u201d, ku paska pohuar se: \u201cLarg po (t) shoh m\u00eb mir\u00eb\/ pa syze\/ e pa pasqyr\u00eb\u201d, n\u00eb an\u00ebn tjet\u00ebr \u201casnj\u00eb vuajtje a dhimbje a pritje\/ nuk ma blen kush\u201d, pasi \u201cbrenda meje kan\u00eb z\u00ebn\u00eb vend do gj\u00ebra\/ q\u00eb as shiten as blihen.\u201d<\/p>\n

Sigurisht k\u00ebto lirika n\u00ebn ramin \u201cGRAFITE N\u00cbNL\u00cbKURORE\u201d, p\u00ebrkat\u00ebsisht k\u00ebto \u201cTATTOO\u201d ose n\u00eb shqip \u201cTatuazhe\u201d, jan\u00eb gjurm\u00ebt e jet\u00ebs s\u00eb njeriut q\u00eb shkruante dhe p\u00ebrjetonte poezin\u00eb. Nga ky priz\u00ebm, me t\u00eb drejt themi se \u00ebsht\u00eb vet poezia e cila ka l\u00ebn\u00eb gjurm\u00eb \u201cnd\u00ebr\u201d ose (mbi)l\u00ebkurore, poezi k\u00ebto t\u00eb cilat sado q\u00eb i ka zhveshur nga personalja \u201cgrafitet n\u00ebnl\u00ebkurore\u201d, p\u00ebrkat\u00ebsisht \u201cTatuazhet n\u00ebnl\u00ebkurore\u201d, kan\u00eb l\u00ebn\u00eb gjurm\u00ebt e tyre t\u00eb dallueshme, q\u00eb gjithsesi ato paraqesin ndjenj\u00ebn e brendshme: \u201cNuk ra molla prej dege\/ as e shkundi kush\/\/ vet\u00ebm brenda nesh di\u00e7ka u p\u00ebrpush\u201d. N\u00eb nj\u00ebfar\u00eb m\u00ebnyre jan\u00eb klithma dhe protestime poetike, kund\u00ebr vrazhd\u00ebsive t\u00eb shumta q\u00eb ndodhin n\u00eb t\u00eb e p\u00ebrreth tij, prandaj shprehet ai se \u201crren\u00ebs\/ pak prej frike pak prej \u00ebndje\/ m\u00eb shum\u00eb se vetes i kam besuar\u201d, ashtu si\u00e7 \u201cnuk kish qen\u00eb qysh na kan\u00eb kall\u00ebzuar\/ me sy n\u00eb ball\u00eb na kishin mashtruar\u201d.<\/p>\n

Duke e shikura jet\u00ebn e autorit nga nj\u00eb distanc\u00eb kohere (1981-2015), m\u00eb duket se ecajaket e Sabit Rrustemit drejt suksesit kan\u00eb kaluar n\u00ebp\u00ebr sfida t\u00eb m\u00ebdha, t\u00eb cilat nuk mund t\u2019i tejkalo secili. Edhe n\u00ebse i thjesht\u00ebsojm\u00eb gj\u00ebrat, p\u00ebrseri shihet kjo luft\u00eb e ashp\u00ebr p\u00ebr mbijetes\u00eb (sidomos artistike), e cila l\u00eb gjurm\u00ebt e veta, ose si\u00e7 thot\u00eb poeti l\u00eb \u201cgrafite n\u00ebnl\u00ebkurore\u201d, nd\u00ebrsa t\u00eb tjer\u00ebt aktrojn\u00eb-hipokrizojn\u00eb tamam si n\u00eb vargjet: \u201cti q\u00eb kurr\u00eb nuk shkele nj\u00eb sken\u00eb teatri\/ jet\u00ebn reale e luajte n\u00eb sken\u00eb te hapur\u201d.<\/p>\n

E gjitha krijimtaria letrare e poetike e Sabit Rrustemit \u00ebsht\u00eb e lidhur ngusht\u00eb me fatin e atdheut, prandaj vullneti p\u00ebr zhvillim pozitiv i p\u00ebrshkon t\u00eb gjitha angazhimet e autorit, pavar\u00ebsisht ironizimin q\u00eb ua b\u00ebn\u00eb mjaft veprimeve, t\u00eb cilat shprehen bukur, mir\u00eb dhe sakt\u00eb edhe n\u00eb poezit\u00eb e shkurtra, t\u00eb cilat kan\u00eb nj\u00eb mesazh p\u00ebrmbajtjesor: \u201cMesnata nd\u00ebrron dit\u00ebt\/ zgjedh\u00ebsi pushtetar\u00ebt\/ nj\u00eb muaj vrap e fjal\u00eb\/ fitues nuk jan\u00eb t\u00eb par\u00ebt\u201d, poezia \u201cFILLON…\u201d, faqe 43.<\/p>\n

Padyshim se gjurm\u00eb, p\u00ebrkat\u00ebsisht grafite n\u00eb k\u00ebto poezi kan\u00eb ndikuar ngjarjet e m\u00ebdha ditore, zhvillimet e shumta politike t\u00eb cilat kudo n\u00eb krijimtarin\u00eb e Sabit Rrustemit, jan\u00eb t\u00eb pashmangshme, ravij\u00ebzime k\u00ebto q\u00eb nuk mbeten jasht\u00eb librit dhe jasht\u00eb k\u00ebsaj qasjeje, t\u00eb cilat nuk jan\u00eb pa ndikim, mesazhe q\u00eb p\u00ebrcaktojn\u00eb idet\u00eb dhe angazhimin e gjithmbarsh\u00ebm t\u00eb vet autorit. \u201cSa shum\u00eb k\u00ebrkoni numra\/ sa pak afroni vlera\/ n\u00eb mjegull mbetet turma\/ nj\u00eb dysh i varur te dera\u201d, faqe 44, nga poezia \u201cPARTIVE TONA\u201d, nd\u00ebrsa n\u00eb poezin\u00eb \u201cGARA E GJELAVE\u201d, poeti shprehet: \u201cNuk rreshtohen kurrqysh gjelat\/ me dy k\u00ebmb\u00eb shkelin vij\u00ebbardh\u00ebn\/ pip\u00ebza s\u2019d\u00ebgjohet prej kakarisjeve\/ pa flatra rrihen p\u00ebr ta fituar gar\u00ebn\u201d, faqe 45.<\/p>\n

Metaforat e poezis\u00eb jan\u00eb elemente n\u00ebnshtresore, n\u00ebnvetdij\u00ebsore, n\u00ebnl\u00ebkurore t\u00eb cilave autori iu ka kushtuar kujdes t\u00eb shtuar, sikurse simbolik\u00ebn t\u00eb cil\u00ebn e ka element ve\u00e7uese e dalluese dhe mjaft p\u00ebrpunuese, madje deri n\u00eb holl\u00ebsi t\u00eb s\u00eb mundshmes. Me nj\u00eb fjal\u00eb Sabit Rrustemi \u00ebsht\u00eb poet i detajit t\u00eb sakt\u00eb, i metamorfoz\u00ebs s\u00eb ndjeshme, e cila i p\u00ebrcjell zhvillimet esenciale t\u00eb asaj q\u00eb quhet lajm i dit\u00ebs dhe b\u00ebma politike, mbase nj\u00eb kronik\u00eb e sakt\u00eb artistike e cila jo gjithmon\u00eb ka shkuar e \u00ebsht\u00eb takuar aty ku ka dasht\u00eb poeti. \u201cUa \u00e7el der\u00ebn p\u00ebr t\u2019ua mbushur gush\u00ebn\/ ata \u00e7apareshen marrin fush\u00ebn\/ n\u00eb vrap p\u00ebr t\u00eb nx\u00ebn\u00eb zog\u00ebza\/ droj\u00eb se do mbesin pa kokrra\u201d, \u00ebsht\u00eb nj\u00eb metamorfoz\u00eb e zhvillimeve ditore t\u00eb cilat p\u00ebrmes ironis\u00eb vet\u00ebm poeti mundet me i shastis\u00eb (\u00e7mendur) k\u00ebshtu, n\u00eb k\u00ebt\u00eb kontekst poezin\u00eb \u201cDROJA\u201d, e mbyll me vargjet: \u201cAty brenda i kishin e s\u2019i kan\u00eb par\u00eb\/ terri i pulave sysh u ka r\u00ebn\u00eb\u201d, faqe 46.<\/p>\n

N\u00eb t\u00eb gjitha poezit\u00eb e Sabit Rrustemit, shohim nj\u00eb autor konstant dhe t\u00eb qart\u00eb i cili n\u00ebp\u00ebrmes refleksionit poetik ka arritur t\u2019i harmonizoj idet\u00eb me mesazhin p\u00ebr t\u00eb cilat ai \u00ebsht\u00eb i p\u00ebrkushtuar, q\u00eb \u201cSIPAS MEJE?!\u201d, sidomos n\u00eb aspektin proverbial \u00ebsht\u00eb i sakt\u00eb: \u201cKoshin pa nj\u00eb kok\u00ebrr mis\u00ebr\u201d, pra koshin e zbraz\u00ebt, \u201ce zbraz\u00eb edhe nj\u00eb mi\u201d.<\/p>\n

SIPAS MEJE<\/strong><\/p>\n

Koshin pa nj\u00eb kok\u00ebrr mis\u00ebr
\ne zbraz\u00eb edhe nj\u00eb mi<\/p>\n

Faqe 48.<\/p><\/blockquote>\n

Sabit Rrustemi, v\u00ebrtet\u00eb mbetet nj\u00eb poet i k\u00ebrkimit t\u00eb thell\u00eb, i detajit t\u00eb holl\u00eb dhe imagjinat\u00ebs brilante n\u00eb lirik\u00ebn poetike e cila ka nj\u00eb harmoni mir\u00eb t\u00eb realizuar, ka q\u00ebndrim konstant t\u00eb cilin e materializon me sukses. Sepse t\u00eb rrall\u00eb jan\u00eb ata poet t\u00eb cil\u00ebt arrijn\u00eb deri n\u00eb k\u00ebt\u00eb nivel ta harmonizojn\u00eb iden me veprimin dhe t\u00eb gjitha poezit\u00eb t\u00eb strukturohen si \u201cgrafite\u201d, si gjurm\u00eb t\u00eb dukshme, gjurm\u00eb n\u00ebnl\u00ebkurore q\u00eb jan\u00eb tatuazhe t\u00eb dukshme, pra qenkan grafite e gravura n\u00eb shpirtin dhe zemren e poetit, por si krijime poetike e artistike, padyshim kan\u00eb nd\u00ebrtuar jet\u00ebgjat\u00ebsin\u00eb p\u00ebrtej bot\u00ebs reale, pasi k\u00ebto lirika t\u00eb shprehura si ide personale jan\u00eb vetja e tij brenda ides\u00eb dhe vargut poetik q\u00eb me sukses kan\u00eb materializuar angazhimin krijues p\u00ebr tu identifikuar si avangard\u00eb e brezit t\u00eb tij.<\/p>\n

K\u00ebt\u00eb mund ta arsyetojm\u00eb me vargjet e shumta t\u00eb cilat jan\u00eb metafora artistike: \u201cKush pendohet nga ajo q\u00eb e ka pasur\/ zemr\u00ebn t\u00eb qet\u00eb m\u00eb s\u2019ka p\u00ebr ta pasur\/…\/ dhe vetvetja nj\u00eb jet\u00eb ka p\u00ebr ta tallur\u201d, \u201cDuke shkelur n\u00ebp\u00ebr Kokrra\/ kok\u00ebrrisht bie\/ n\u00eb kok\u00ebrr t\u00eb shpin\u00ebs\u201d, \u201cE v\u00ebrteta n\u00eb fush\u00ebn e rrenave\/ po k\u00ebrcet si zorra n\u00eb prush\u201d, \u201cTall(j)a s\u2019g\u00eblltitet pa krip\u00eb\u201d, kur \u201cGjuha pa eshtra\/ na mbuloi me g\u00ebnjeshtra\u201d andaj ndodh\u00eb \u201cp\u00ebr drit\u00eb t\u00eb diellit\/ e p\u00ebr drit\u00eb t\u00eb h\u00ebn\u00ebs\/ u soll e u mb\u00ebshtoll\/ mullarit t\u00eb l\u00ebm\u00ebs\u201d, kurse poeti porosit \u201cN\u00ebse s\u2019mund t\u2019ia zgjas\u00ebsh dor\u00ebn\/ t\u00eb rr\u00ebzuarit\/ kurseje s\u00eb paku nga shkelmat\u201d, sepse sipas tij \u201clisat humbin gjethet\/ gjethet stin\u00ebt\/ e humb\u00ebsit rrug\u00ebn brenda oborrit\u201d.<\/p>\n

K\u00ebto metafora kan\u00eb nj\u00eb ironi t\u00eb p\u00ebrsosur t\u00eb cil\u00ebn din\u00eb ta shkruaj e trillon vet\u00ebm mendja e poetit Sabit Rrustemi, ku brenda k\u00ebtij cikli ka dhuruar margaritar emblematik t\u00eb k\u00ebsaj natyre dhe vargje tejet t\u00eb realizuara, po m\u00eb shum\u00eb p\u00ebr mesazhin artistik q\u00eb ka dh\u00ebn\u00eb. Pavar\u00ebsisht k\u00ebtyre sugjerimeve duket se poetin e shqet\u00ebson niveli i vet\u00ebdijes qytetare p\u00ebr t\u2019i ngritur gjelat me mendje t\u00eb \u00e7ala: \u201cKrrokama e tyre\/ krrokatet gjuh\u00ebve t\u00eb p\u00ebrdala\/ p\u00ebr lart\u00ebsit\u00eb e paarrira me mendje t\u00eb \u00e7ala\u201d, jan\u00eb k\u00ebto arsye pse poeti sugjeron q\u00eb kryepar\u00ebt nuk duhet pyetur sa libra i kan\u00eb lexuar? K\u00ebt\u00eb sintagm\u00eb e materializon n\u00eb poezin\u00eb:<\/p>\n

…DUKE L\u00cbRUAR<\/strong><\/p>\n

Kryepari nuk pyetet
\nsa libra ka lexuar<\/p>\n

N\u00ebp\u00ebr vithe femrash
\ndhe faqet i ka ngat\u00ebrruar<\/p>\n

Me gjuh\u00eb duke l\u00ebruar<\/p>\n

Faqe 97.<\/p><\/blockquote>\n

T\u00eb jesh vetja edhe n\u00eb poezi, edhe n\u00eb art, edhe n\u00eb jet\u00eb \u00ebsht\u00eb nj\u00eb arrritje intelektuale. Sabit Rrustemi k\u00ebt\u00eb e realizon edhe p\u00ebr gjat\u00eb librit \u201cGRAFITE N\u00cbNL\u00cbKURORE\u201d, t\u00eb cilin e kemi n\u00eb shqyrtim, ku qart\u00eb duket se \u00ebsht\u00eb vetja e tij, \u00ebsht\u00eb jeta e tij e rr\u00ebfyer n\u00eb m\u00ebnyr\u00eb artistike, jan\u00eb dashurit\u00eb e tij p\u00ebrplot vuajtje, por vargjet kaq lirike shprehin harmoni, ku do t\u00eb gjejm\u00eb ngadh\u00ebnjim dhe fitore, suksese drejt arritjeve t\u00eb caktuara.<\/p>\n

Gjithsesi poezit\u00eb shprehin ndjenj\u00ebn e poetit i cili p\u00ebrmes tyre b\u00ebn\u00eb nj\u00eb lidhje t\u00eb koh\u00ebrave, t\u00eb ngjarjeve, t\u00eb b\u00ebmave, e lidh etnografin\u00eb me etnosin kulturor t\u00eb cilin si askush tjet\u00ebr ky e njeh. Me nj\u00eb fjal\u00eb Sabit Rrustemi \u00ebsht\u00eb Zot i (Meseleve) – Let\u00ebrsis\u00eb Popullore, i rr\u00ebfimeve dhe anekdotave t\u00eb shumta dhe b\u00ebmave intelektuale t\u00eb nivelit akademik. Me nj\u00eb fjal\u00eb \u00ebsht\u00eb poet i kompletuar n\u00eb t\u00eb gjitha aspektet, prandaj duke rr\u00ebfyer t\u00eb kaluar\u00ebn aspiron p\u00ebr t\u00eb ardhm\u00ebn e bukur dhe e bardh\u00eb \u2013 paq\u00ebsore! Por ai e din\u00eb se \u201cLlomotit\u00ebsi\/ n\u00eb llomin e ngritur mbet\u201d, prandaj k\u00ebt\u00eb far\u00eb \u201cnuk e lan as i ziu det\u201d, gj\u00eb q\u00eb shpreh keqardhjen e tij artistike.<\/p>\n

Pavar\u00ebsisht ironis\u00eb dhe m\u00ebnyr\u00ebs s\u00eb shprehjes poetike, n\u00eb fokus t\u00eb trajtimit \u00ebsht\u00eb \u00e7\u00ebshtja komb\u00ebtare dhe zhvillimet politike t\u00eb cilat b\u00ebn\u00eb q\u00eb vendi dhe shoq\u00ebria t\u00eb kaloj\u00eb n\u00ebp\u00ebr shum\u00eb v\u00ebshtir\u00ebsi p\u00ebr t\u00eb ardhur deri k\u00ebtu. Me nj\u00eb fjal\u00eb poeti n\u00ebp\u00ebr poezi ka shpalosur vlera t\u00eb cilat sublimojn\u00eb p\u00ebrpjekjet e tij p\u00ebr kauz\u00ebn komb\u00ebtare:<\/p>\n

\u00c7\u2019T\u2019I B\u00cbJ GJUH\u00cbS<\/strong><\/p>\n

Nuk sh\u00ebrohet dh\u00ebmbi
\npse l\u00ebpihet nga gjuha<\/p>\n

Krimbi i fshehur
\ni fryr\u00eb nga t\u00eb palarat tona
\ngrimcon dhe gjuh\u00ebn<\/p>\n

Dh\u00ebmbi s\u2019po m\u00eb dhimbset
\nai nxirret e nd\u00ebrrohet<\/p>\n

\u00c7\u2019t\u2019i b\u00ebj gjuh\u00ebs<\/p>\n

Faqe 105.<\/p><\/blockquote>\n

N\u00eb nj\u00eb plan m\u00eb artistik do t\u2019i kisha renditur ciklin e poezive \u201cMureve t\u00eb palexuara -I dhe II\u201d, q\u00eb karakterizohet me inspirime t\u00eb pashtershme dhe me mund\u00ebsi t\u00eb p\u00ebrhershme p\u00ebr tu cituar si th\u00ebnie e porosi t\u00eb vyeshme, t\u00eb rralla dhe mbase emblematike. Poezit\u00eb shpalosin motive e kujtime p\u00ebr aktualitetit politik, ndon\u00ebse ato jan\u00eb shkruar shum\u00eb vite m\u00eb par\u00eb. Nga kjo mund t\u00eb konstatojm\u00eb se nj\u00eb poezi e mir\u00eb q\u00eb shkruhet p\u00ebr nj\u00eb aktualitet ditor, duhet t\u2019i sh\u00ebrbej aktualiteteve t\u00eb ngjashme edhe pas shum\u00eb vitesh e shekujsh. Poezit\u00eb n\u00eb planin artistik jan\u00eb inspirime t\u00eb p\u00ebrhershme, por Sabit Rrustemi kudo q\u00eb shkon, hallin e atdheut me vete e bart\u00eb. K\u00ebto vlera universale mund t\u00eb shkruhen nga poet\u00ebt t\u00eb cil\u00ebt i ndjejn\u00eb dhembjet artistike t\u00eb vendlindjes, n\u00eb an\u00ebn tjet\u00ebr vet\u00ebm ata ndjejn\u00eb zjarrin p\u00ebr t\u00eb, e kur i p\u00ebrjetojn\u00eb rastet, padyshim dalin poezi t\u00eb p\u00ebrjetuara si\u00e7 i kemi n\u00eb librin \u201cGRAFITE N\u00cbNL\u00cbKURORE\u201d, ku do t\u2019i shijojm\u00eb vlera t\u00eb rralla artistike. Nj\u00eb hov i perspektiv\u00ebs p\u00ebr nj\u00eb t\u00eb ardhme m\u00eb t\u00eb sh\u00ebndetshme, m\u00eb artistike! K\u00ebshilla e porosi me vlera t\u00eb rralla: \u201cEdhe ata me t\u00eb cil\u00ebt kam bashkecur deri dje\/ po p\u00ebrpiqen p\u00ebr t\u00eb m\u00eb g\u00ebnjyer sot…\u201d, t\u00eb cil\u00ebve as vet poeti nuk i beson m\u00eb sepse \u201cPo as koh\u00eb p\u00ebr t\u00eb humbur\/ pas fytyrave t\u00eb fshehura n\u00ebn maska t\u00eb reja s\u2019kam\u201d, faqe 119.<\/p>\n

Si\u00e7 shihet, Sabit Rrustemi, \u00ebsht\u00eb poet i spikatur, poezia e tij ka shtrirje motivesh prej m\u00eb t\u00eb shumtave, ai ka ravijzuar fatin e vet, fatin e kombit dhe fatin e njer\u00ebzimit. Kjo prushm\u00eb lirike e b\u00ebn\u00eb poetin edhe n\u00eb planin letrar e kulturor t\u00eb dinjitetsh\u00ebm, nj\u00eb sublimim i jet\u00ebs poetike, ndjenja k\u00ebto t\u00eb p\u00ebrshkruara me nj\u00eb liriz\u00ebm t\u00eb holl\u00eb q\u00eb p\u00ebrmbajn\u00eb t\u00eb gjitha elementet e poezis\u00eb moderne n\u00eb t\u00eb cil\u00ebn g\u00ebrshetohen angazhimi i gjithansh\u00ebm i poetit, qoft\u00eb p\u00ebr \u00e7\u00ebshtjen komb\u00ebtare, e qoft\u00eb n\u00eb aspektet tjera kulturore, n\u00eb t\u00eb cilat \u201cFal\u00eb k\u00ebtij hiri nuk jam djegur\/ kur gaca duarve m\u00eb kan\u00eb hedhur\u201d, q\u00eb paska shprehur nj\u00eb revolt qytetare at\u00ebher\u00eb kur \u201cPrish\u00ebsi i rregullave t\u00eb loj\u00ebs\/ me bishtin ndezur t\u00eb dhelpr\u00ebs\/ nj\u00eb bir\u00eb miu p\u00ebr topin dhe veten k\u00ebrkon\u201d, e n\u00eb k\u00ebto rrethana shthur\u00ebse me p\u00ebrmasa shqet\u00ebsuese edhe vet poeti shpreh dyshimin: \u201cPo minjt\u00eb ku do t\u00eb mbesin?!\u201d<\/p>\n

Natyrisht p\u00ebrcjell\u00ebsit e krijimeve poetike duhet ta ken\u00eb parasysh se ardhja e Sabit Rrustemi n\u00eb let\u00ebrsin\u00eb shqipe \u00ebsht\u00eb b\u00ebr\u00eb n\u00eb koh\u00eb t\u00eb r\u00ebnda, n\u00eb koh\u00eb traumatike, at\u00ebher\u00eb kur zor ka qen\u00eb p\u00ebr ta th\u00ebn\u00eb fjal\u00ebn publike. Por ai e ka th\u00ebn\u00eb, bile me buj\u00eb e potere, ndon\u00ebse i ka kushtuar me burgim t\u00eb gjat\u00eb e t\u00eb r\u00ebnd\u00eb. N\u00eb ato rrethana shoq\u00ebrore e politike, ku m\u00ebshira ndaj intelektualit ngjason me t\u00eb sotmen p\u00ebrbuz\u00ebse, poeti nuk kishte mund\u00ebsi t\u00eb botonte. Vet\u00ebm pas shum\u00eb e shum\u00eb vitesh, pasi i kaloi pengesat e drejtp\u00ebrdrejta e t\u00eb t\u00ebrthorta, q\u00eb i ushtronin njer\u00ebzit e sistemit mbi poetin dhe ushtronin edhe kontrollin e tyre mbi mediat dhe shtypin e shkruar, Sabit Rrustemi do t\u00eb rikthehet, ndon\u00ebse shk\u00eblqimin artistik vazhdimisht po ia mohon injoranca demokratike.<\/p>\n

N\u00eb rrethanat e tanishme mund t\u00eb shtrohet pyetja hipotetike n\u00ebse \u201csistemi politik\u201d i ka pushuar g\u00ebrvishtjet, p\u00ebrkat\u00ebsisht ato grafite t\u00eb dukshme?! Me siguri se jo, e nj\u00eb th\u00ebnie popullore thot\u00eb: \u201c\u00c7far\u00eb pjella nj\u00eb mace, gjuan minj\u201d, tash Bijt\u00eb e Et\u00ebrve komunist, iu kan\u00eb hipur skijave t\u00eb demokracis\u00eb(?!), sipas refrenit \u201ctradita vazhdon?!\u201d, nd\u00ebrsa n\u00eb an\u00ebn tjet\u00ebr edhe k\u00ebto Tatuazhe, n\u00eb trupin e poetit-atdheut jan\u00eb ngulitur thell\u00eb. Mbase ky \u00ebsht\u00eb fati i tij, fati i krijuesit, fati i intelektualit p\u00ebr t\u00eb mos gjetur qet\u00ebsin\u00eb e duhur, as mb\u00ebshtetjen e mjaftueshme t\u00eb shoq\u00ebris\u00eb, as qet\u00ebsin\u00eb e qet\u00ebsim, as paqen e paq\u00ebsimin, as tash, as tashti dhe as nes\u00ebr sigurisht?!<\/p>\n

IV<\/strong>.
\nKush ulet pandersh\u00ebm n\u00eb krye t\u00eb vendit
\ns\u2019i shkon mendja p\u00ebr t\u2019u ngritur me faqe t\u00eb bardh\u00eb
\nse i mungojn\u00eb dy gishta fytyr\u00eb
\ndhe nj\u00eb dor\u00eb e fort\u00eb
\np\u00ebr ta nxjerr\u00eb jasht\u00eb<\/p>\n

Faqe 122.<\/p><\/blockquote>\n

Pavar\u00ebsisht k\u00ebtyre g\u00ebrrithmash, Sabit Rrustemi nuk vjen me vaje, nuk di t\u00eb d\u00ebnes as t\u00eb kukas, por kthehet i qilt\u00ebr, me vizion t\u00eb qart\u00eb dhe me sy drejtuar kah e ardhmja, kah perspektiva e k\u00ebtij vendi. \u201cTa jap bes\u00ebn\/ n\u00eb sof\u00ebr e n\u00eb preh\u00ebr m\u00eb ke p\u00ebrdit\u00eb\/ aty ku nuri yt sall shndrit\u00eb\/\/ As i vdekur nuk largohem prej teje Kosov\u00eb\u201d, faqe 133.<\/p>\n

Por edhe n\u00ebse iu rikthehet atyre temave, t\u00eb cilat tashm\u00eb edhe p\u00ebr t\u00eb i takojn\u00eb nj\u00eb t\u00eb kaluare, k\u00ebt\u00eb e b\u00ebn\u00eb p\u00ebr t\u00eb mos u harruar dhembjet, p\u00ebr t\u00eb mos u dalldisur s\u00ebtep\u00ebrmi, prandaj kur flet p\u00ebr zhvillimet e politik\u00ebs nacionale dhe tjet\u00ebr fare, ato dhembje i kthen\u00eb n\u00eb gjurm\u00eb t\u00eb dukshme si\u00e7 jan\u00eb Grafitet \u201cmbi\u201d ose (n\u00ebn)l\u00ebkurore p\u00ebr t\u00eb mos u harruar kurr\u00eb, m\u00ebsa dhuna e pushtetit serb, pasi ato jan\u00eb ngjarje q\u00eb i ka p\u00ebrjetuar si tatuazhe n\u00eb l\u00ebkuren e vet.<\/p>\n

VIII<\/strong>.
\nRuana Zot nga nj\u00eb mars i zi
\nse n\u00eb pa\u00e7im mbetur t\u00eb ruhemi vet\u00eb
\nna ka rruar s\u00ebrish ai dreq
\nsi mos m\u00eb keq…<\/p>\n

Faqe 126.<\/p><\/blockquote>\n

ose…<\/p>\n

IX<\/strong>.
\nPranverat e parakoheshme
\nq\u00eb t\u00eb djegin me brym\u00eb
\ne t\u00eb l\u00ebn\u00eb pa lule e bim\u00eb
\nkurr\u00eb mos i g\u00ebzofsh
\nKosov\u00eb…<\/p>\n

Faqe 127.<\/p><\/blockquote>\n

Poezit\u00eb lirike q\u00eb merren me zhvillimet e gjithmbarshme, politike, kulturore e shoq\u00ebrore, jan\u00eb poezi m\u00eb t\u00eb p\u00ebrjetuara dhe m\u00eb t\u00eb realizuara, se sa ato t\u00eb tjerat kur shkruan p\u00ebr gj\u00ebra t\u00eb p\u00ebrgjithshme q\u00eb kan\u00eb nuanca t\u00eb meseleve. K\u00ebto dy rrafshe, i pari real dhe i dyti sa ironik po aq ideal, krijojn\u00eb binomin e mendimit intelektual, ku nuk ka realiz\u00ebm pa idealiz\u00ebm dhe as e kund\u00ebrta, pasi \u201cMe blla blla blla u b\u00eb p\u00ebrshesh\/ t\u00eb vjellat tona ngel\u00ebn n\u00eb shesh\/\/ Kush e paguan fatur\u00ebn (s)u mor vesh\u201d. Tamam si n\u00eb nj\u00eb proces kimik n\u00eb t\u00eb cilin nuk mund t\u00eb ket\u00eb oksidim pa reduktim dhe anasjellltas. Ky amalgam e b\u00ebn\u00eb poetin, autor i ndjenjave dhe p\u00ebrjetimeve reale dhe i \u00ebndrr\u00ebs si idealiz\u00ebm, se mbase nj\u00eb dit\u00eb do t\u00eb b\u00ebhet m\u00eb mir\u00eb dhe do t\u00eb jetojm\u00eb t\u00eb bashkuar.<\/p>\n

Fjala poetike, z\u00ebri i poet\u00ebve \u00ebsht\u00eb respektuar kudo dhe kurdo, prandaj kjo ndjenj\u00eb e tij le t\u00eb kategorizohet p\u00ebr lutje hyjnore q\u00eb gj\u00ebrat e mira dhe poezitive q\u00eb shtrihen brenda poezive t\u00eb b\u00ebhen realitet sa m\u00eb par\u00eb. K\u00ebto mesazhe kaq t\u00eb fuqishme e lidhin poezin\u00eb e tij me atdheun, kurse poetin e kategorizojn\u00eb si person t\u00eb paqes, sado q\u00eb ironizon, ai \u00ebsht\u00eb optimist p\u00ebr nj\u00eb t\u00eb ardhme m\u00eb t\u00eb bukur, m\u00eb t\u00eb sh\u00ebndetshme, me nj\u00eb stil t\u00eb t\u00eb shkruarit q\u00eb t\u00eb pushton pashmnagsh\u00ebm duke t\u00eb b\u00ebr\u00eb p\u00ebr t\u2019i kujtuar k\u00ebto lirika m\u00eb gjat se sa kur lexojm\u00eb poezi t\u00eb r\u00ebndomta..<\/p>\n

NGA AJO Q\u00cb DUA<\/strong><\/p>\n

Nuk shmangem
\nnga ajo q\u00eb e dua<\/p>\n

Etja ime shuhet
\nvet\u00ebm n\u00eb t\u00ebndin krua<\/p>\n

Ti rrjedh
\na nj\u00eb fjal\u00eb se thua<\/p>\n

P\u00ebrjetsh\u00ebm buron p\u00ebr mua<\/p>\n

Faqe 148<\/p><\/blockquote>\n

Poezit\u00eb e k\u00ebtij v\u00ebllimi, kan\u00eb nj\u00eb dinamik\u00eb shp\u00ebrthyese, kan\u00eb nj\u00eb bul\u00ebzim dhe frymojn\u00eb mir\u00eb, ndjesh\u00ebm dhe jan\u00eb t\u00eb p\u00ebrjetuara, kurse n\u00eb aspektin meditativ l\u00ebn\u00eb mbresa p\u00ebr nj\u00eb poet mjesht\u00ebr i cili ka qart\u00ebsin\u00eb e mendimit. Poezit\u00eb lirike padyshim jan\u00eb perla artistike t\u00eb cila shprehin p\u00ebrjetime t\u00eb st\u00ebrholluara me mesazhe t\u00eb qarta q\u00eb simbolizojn\u00eb poetin n\u00eb raport me jet\u00ebn dhe ambientin q\u00eb e rrethon, kurse nga aty shp\u00ebrndan\u00eb motive ideoemocionale me p\u00ebrshtypje p\u00ebrrallore, pasi sipas lirikave, Kosov\u00ebs-Atdheut nuk duhet me i munguar kujdesi i njeriut dhe as penda e poetit. T\u00eb shpresojm\u00eb se k\u00ebt\u00eb t\u00eb fundit Sabit Rrustemi e ka realizuar synimin intelektual, qoft\u00eb si qytetar, po m\u00eb shum\u00eb si letrar e poet i realizuar.<\/p>\n

Ne e dim\u00eb se poezia \u00ebsht\u00eb edhe revolt\u00eb, \u00ebsht\u00eb nj\u00eb m\u00ebnyr\u00eb shp\u00ebrthyese, prandaj poezit\u00eb e tilla jan\u00eb plot hare dhe ironi tall\u00ebse, n\u00eb an\u00ebn tjet\u00ebr jan\u00eb lirika q\u00eb i japin sharm, vargut ndijim mjaft p\u00ebrjetues. Pik\u00ebrisht jan\u00eb k\u00ebto ndijime e p\u00ebrjetime, t\u00eb cilat na shtyjn\u00eb me besuar se poeti Sabit Rrustemi, n\u00eb planin lirik, \u00ebsht\u00eb poet i rr\u00ebnj\u00ebs s\u00eb fisme dhe i p\u00ebrjetimeve reale q\u00eb din\u00eb t\u00eb artikuloj mendimin n\u00eb m\u00ebnyr\u00eb artistike.<\/p>\n

Me librin \u201cGRAFITE N\u00cbNL\u00cbKURORE\u201d, t\u00eb Sabit Rrustemit, shoq\u00ebria jon\u00eb kulturore \u00ebsht\u00eb pasuruar me bul\u00ebzime t\u00eb vyeshme, t\u00eb sh\u00ebndetshme, motivuese dhe p\u00ebr shum\u00eb k\u00ebnd edhe inspiruese, andaj p\u00ebrpjekja e Sabit Rrustemit si POET, kurdoher\u00eb ka ngadh\u00ebnjyer mbi injoranc\u00ebn dhe mbi pushtetin!…<\/p>\n

St. Gallen, korrik 2019<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"

Sabit Rrustemi: \u201cGRAFITE N\u00cbNL\u00cbKURORE\u201d, poezi, Botoi Sht\u00ebpia Botuese, \u201cBEQIR MUSLIU\u201d, Prishtin\u00eb 2015, faqe 1164. ISBN 978-9951-594-60-8 Shkruan: Shefqet DIBRANI Libri me poezi \u201cGRAFITE N\u00cbNL\u00cbKURORE\u201d, i Sabit Rrustemi, hapet me poem\u00ebn \u201cLexime n\u00eb mur\u201d, q\u00eb nga titulli duket sikur t\u00eb jet\u00eb sinonim me \u201cGrafite n\u00eb mur\u201d. Kjo poem\u00eb e strukturuar n\u00eb 35 poezi me format t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":43386,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,10],"tags":[],"class_list":["post-43385","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-poezi"],"yoast_head":"\nREALIDEALIZMI SI LIGJERIM POETIK... - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/realidealizmi-si-ligjerim-poetik\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"REALIDEALIZMI SI LIGJERIM POETIK... - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Sabit Rrustemi: \u201cGRAFITE N\u00cbNL\u00cbKURORE\u201d, poezi, Botoi Sht\u00ebpia Botuese, \u201cBEQIR MUSLIU\u201d, Prishtin\u00eb 2015, faqe 1164. ISBN 978-9951-594-60-8 Shkruan: Shefqet DIBRANI Libri me poezi \u201cGRAFITE N\u00cbNL\u00cbKURORE\u201d, i Sabit Rrustemi, hapet me poem\u00ebn \u201cLexime n\u00eb mur\u201d, q\u00eb nga titulli duket sikur t\u00eb jet\u00eb sinonim me \u201cGrafite n\u00eb mur\u201d. 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