{"id":43737,"date":"2019-08-02T15:39:25","date_gmt":"2019-08-02T13:39:25","guid":{"rendered":"https:\/\/fjala.info\/?p=43737"},"modified":"2019-08-02T16:10:36","modified_gmt":"2019-08-02T14:10:36","slug":"veprimtaria-poetike-e-poetit-bajram-bashota","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/veprimtaria-poetike-e-poetit-bajram-bashota\/","title":{"rendered":"Veprimtaria poetike e poetit Bajram Bashota"},"content":{"rendered":"

Ahmet Ahmeti<\/strong>, Shtedim Besian\u00eb<\/em><\/p>\n

Me poetin Bajram Bashota dhe veprimtarin e tij poetike kemi has\u00eb qysh n\u00eb bankat e shkoll\u00ebs s\u00eb mesme e tani autori i poezive nga shtypi periodik veprimtarin e ka sublimue n\u00eb vepra komplete poetike me synime dhe q\u00ebllime t\u00eb caktuara artistike dhe ideologjike, autori n\u00eb fjal\u00eb ngarend\u00eb nga vepra n\u00eb vep\u00ebr duke e plot\u00ebsuar dhe pasuruar vokabularin e vet poetik t\u00eb pasur me ide dhe synime t\u00eb qarta ideoartistike.<\/p>\n

T\u00eb themi se poeti Bajram Bashota q\u00ebndroi edhe tani me dinitet i pa p\u00ebrkulur q\u00ebndron me mision t\u00eb qart\u00eb n\u00eb krijimtari duke v\u00ebshtruar fenomene jer\u00ebzore nga k\u00ebndv\u00ebshtrimi i poetit me mision t\u00eb qart\u00eb human dhe shum\u00eb njer\u00ebzor, por si duket autori ka fiksion dhe idol shqiptarin, pra, mbi t\u00eb gjitha kal\u00ebron dhe ndalet e idealizon kombin t\u00eb cilit i takon dhe ja koh\u00ebt e fundit ka botuar librin me poezi shum\u00eb sinjifikative dhe vepr\u00ebn e fundit e titullon me dy shprehje tejet bombastike bombastike komb\u00ebtare “Plis e Flamur<\/em>“.<\/p>\n

K\u00ebto simbole komb\u00ebtare jan\u00eb t\u00eb shenjta, p\u00ebr k\u00ebto simbole, jet\u00ebra e jet\u00ebra kan\u00eb ra, jan\u00eb flijuar duke mbrojtur Plis e Flamur. Dy fjal\u00eb m\u00eb dhjet\u00eb shkronja, por shum\u00eb dometh\u00ebn\u00ebse dhe kuptimplote. K\u00ebt\u00eb q\u00eb e ve\u00e7ova m\u00eb lart\u00eb e d\u00ebshmon autori ku n\u00eb nismen e poezive rangon poezin\u00eb “Bac\u00eb”, apo porzin\u00eb e m\u00ebsuesit hero Fazli Grej\u00e7efcit, k\u00ebto dy figura komb\u00ebtare korrespondojn\u00eb mjaft bindsh\u00ebm me “Plis e Flamur”.<\/p>\n

Citoj ca vargje prej poezis\u00eb ” Bac\u00eb<\/strong> ” :<\/p>\n

“Kurr\u00eb nuk heshte duke k\u00ebrkuar lirin\u00eb
\nPor armiqt\u00eb e k\u00ebtij populli t\u00eb pat\u00ebn hal\u00eb n\u00eb sy
\nSe donin k\u00ebt\u00eb gjithmon\u00eb n\u00eb rob\u00ebri”
\n*
\nTi p\u00ebr k\u00ebt\u00eb mjaft sakrifikove
\nDhe shum\u00eb peripet n\u00eb burgje p\u00ebrjetove
\nPo asnj\u00ebher\u00eb armikut s’ ju dorzove
\nTi Bac\u00eb ADEM LLAPJANI hero i liris\u00eb
\nQ\u00eb u dogje si qiri p\u00ebr liri t\u00eb shqiptaris\u00eb”<\/p><\/blockquote>\n

Vargje q\u00eb dalin thell\u00eb nga shpirti i ndrydhur i poetit ku tani kan\u00eb shp\u00ebrthyer e po k\u00ebndohen me afsh poetik pa frik\u00eb e pa zori. P\u00ebr liri luftuan k\u00ebta pinjoll t\u00eb liris\u00eb, s’ kursyen jet\u00ebn p\u00ebr plis shqiptarie dhe shkab\u00ebn dykrenare po autori s’rri duarkryq, por e zgj\u00ebron diapazonin e v\u00ebshtrimeve poetike jo vet\u00ebm p\u00ebr Bac\u00eb Ademin, Fazli Grejqefcin, Anton \u00c7etten, Sqip\u00ebrin\u00eb, Kosov\u00ebn, Ilirin\u00eb, Bes\u00ebn, 28 N\u00ebntorin e viza vi tutje me vargje dhe n\u00eb vargje kujton t\u00eb kaluar\u00ebn e popullit ton\u00eb t\u00eb v\u00ebshtir\u00eb q\u00eb nga pellazg\u00ebt, ilir\u00ebt dardan\u00ebt q\u00eb pat\u00ebn nj\u00eb histori t\u00eb dhimb\u00ebshme se pat\u00ebn kojshi dreqin q\u00eb kurr\u00eb gjat historis\u00eb s’ u pajtuan n\u00ebn k\u00ebmb\u00ebn e t\u00eb huajt, p\u00ebrher\u00eb i ndejten karshi armikut ku u poq\u00ebn dhe u dogj\u00ebn p\u00ebr vatan p\u00ebr atdhe e liri komb\u00ebtare.<\/p>\n

Poeti n\u00eb rrjedhje t\u00eb vepr\u00ebs u kushton poezi prind\u00ebrve, f\u00ebmij\u00ebris\u00eb, pleq\u00ebris\u00eb i lart\u00ebson n\u00eb poezi sht\u00ebpin\u00eb, vendlindjen, fshatin, qytetin, llapjan\u00ebt th\u00ebn\u00eb thjesht\u00eb thua se p\u00ebrmend \u00e7do gj\u00eb q\u00eb ka t\u00eb b\u00ebj me rrethin dhe poetin. Autori nga nj\u00eb gam\u00eb t\u00eb gjer\u00eb preokupimesh dhe nxjerr n\u00eb sip\u00ebrfaqe virtytet shpirt\u00ebror me d\u00ebnesje, pik\u00ebllim, me dhembje, k\u00ebng\u00eb mall\u00eb besa autori veset e k\u00ebqia i apostrofon dhe i akcepton rr\u00ebmbyesh\u00ebm, pra, p\u00ebrdor nj\u00eb vakobular t\u00eb ashp\u00ebr ja ce vargje ;<\/p>\n

“O ju hajdut\u00eb t\u00eb posht\u00ebr e tradh\u00ebtar\u00eb
\nMarre do tu vij\u00eb n\u00eb rrug\u00eb p\u00ebr t\u00eb dal\u00eb
\nDo t\u00eb vij\u00eb koha q\u00eb do t\u00eb b\u00ebni ” mjeri un\u00eb i meri
\nKrejt bota me ju do t\u00eb b\u00ebjn\u00eb seri
\nDo t\u00eb futeni n\u00eb histori t\u00eb hajnis\u00eb e tradh\u00ebtis\u00eb”.<\/p><\/blockquote>\n

Poezi t\u00eb thurura n\u00eb stilin, form\u00ebn dhe p\u00ebrmbajtjen e rapsodive popullore, t\u00eb p\u00ebraf\u00ebrt dhe t\u00eb themi melodike dhe shum\u00eb autentike, por q\u00eb disa raste q\u00eb rima e humb\u00eb at\u00eb melodicitetin e filluar, por nd\u00ebr koh\u00eb kjo dob\u00ebsi tejkalohet dhe poezia merr gradacionin dhe ngritet n\u00eb nivelin e filluar. P\u00ebrmbajtja e poezis\u00eb asnj\u00ebher\u00eb nuk e humb\u00eb at\u00eb koloritin autentik t\u00eb filluar dhe vazhduar gjat\u00eb gjith\u00eb rrug\u00ebs poetike m\u00eb tep\u00ebr autori e ruan me shum\u00eb ndershm\u00ebri form\u00ebn e zgjedhur t\u00eb poetizimit t\u00eb fenomeneve njer\u00ebzore q\u00eb \u00ebsht\u00eb p\u00ebr t’ u ve\u00e7ue rrug\u00ebs s\u00eb shkrimit poetik t\u00eb zgjedhur i p\u00ebrmbahet n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrpikt\u00eb.<\/p>\n

Autori vepr\u00ebn “Plis e Flamur” e ka sublimuar n\u00eb kapituj q\u00eb korespondojn\u00eb nj\u00ebri me tjetrin, pra, poezit\u00eb e nj\u00ebrit kapitull dhe kapitullit tjet\u00ebr kan\u00eb lidhje logjike. Klasifikimi ka k\u00ebt\u00eb renditje: Plis e Flamur, Besian\u00eb – Qytet i diellit, Vet\u00ebm me nj\u00eb fjal\u00eb, Gjaku s’humbet. P\u00ebr bindjen time si lexues dhe vrojtues i shkrimeve mbi k\u00ebto v\u00ebllime t\u00eb k\u00ebtij libri poetik q\u00ebndron lart e m\u00eb lart\u00eb thurur n\u00eb form\u00eb dhe stil rapsodik, rim\u00eb t\u00eb mir\u00eb, p\u00ebrmbajtje mbres\u00ebl\u00ebn\u00ebse dhe t\u00eb thjesht\u00eb p\u00ebr lexuesin, fjalor tipik thuajase folklorik sa ta lexosh e shef atmosfer\u00ebn dhe ambientin autentik kosovar\u00eb n\u00eb t\u00eb gjitha krahinat e katandisura e q\u00eb edhe tani kjo s\u00ebmundje dominon dhe edhe tani e kapluar elit\u00ebn ton\u00eb t\u00eb s\u00ebmur\u00eb politike, andaj populli po vuan edhe p\u00ebr kafshat\u00ebn e oj\u00ebs.<\/p>\n

Citoj disa vargje t\u00eb poezis\u00eb ” Hajdut\u00eb<\/strong> ” :<\/p>\n

“O ju hajdut t\u00eb posht\u00ebr e tradh\u00ebtar\u00eb
\nMarre do t’u vije n\u00eb rrug\u00eb me dal\u00eb
\nO hajdut\u00eb o cuba t\u00eb malit
\nU pla\u00e7in syt\u00eb e ballit<\/p>\n

Ky popull q\u00eb luftoi p\u00ebr vdekje a liri
\nSot po me kombet si \u00ebsht\u00eb zi e ma zi”<\/p><\/blockquote>\n

Autori pak zgjedh fjal\u00eb kur ka t\u00eb b\u00ebj\u00eb me tradh\u00ebtar\u00eb t\u00eb kombit, hajdut\u00eb t\u00eb paras\u00eb popullore, por me sarkazm\u00ebn dhe ironin\u00eb m\u00eb t\u00eb madhe i godet ku \u00ebsht\u00eb m\u00eb s\u00eb r\u00ebndi p\u00ebr t\u00eb till\u00ebt, por pak preken, vazhdojn\u00eb t\u00eb jetojn\u00eb n\u00eb luks m\u00eb t\u00eb madh duke i keqp\u00ebrdor\u00eb parat\u00eb e mjeran\u00ebve, varfanjak\u00ebve.<\/p>\n

Ja edhe ca vargje t\u00eb poezis\u00eb “Hajdut<\/strong>” :<\/p>\n

“Ushtria e popullit kishte dh\u00ebn\u00eb betimin
\nP\u00ebr atdhe t\u00eb luftojn\u00eb deri n\u00eb \u00e7lirim
\nPo ju o t\u00eb gjor\u00eb pse u b\u00ebt\u00eb hor\u00eb
\nParat e popullit q\u00eb i pat n\u00eb dor\u00eb
\nPse o t\u00eb mjer\u00eb i keni keqp\u00ebrdor\u00eb?!”<\/p><\/blockquote>\n

Autori i vargjeve t\u00eb nxjerra nga konteksti i poezis\u00eb m\u00eb lart\u00eb me fjal\u00eb n\u00eb maje t\u00eb gjuh\u00ebs q\u00eb koh\u00eb t\u00eb gjat\u00eb i ka ngulfat\u00eb, m\u00eb n\u00eb fund muza muza nxjerr n\u00eb sip\u00ebrfaqe pa qime n\u00eb gjuh\u00eb e thot\u00eb tro\u00e7 pa ekuivoke at\u00eb \u00e7ka mban n\u00eb shpirt udh\u00ebheq\u00ebsve, q\u00eb besa autori me guxim tej vet\u00eb vehtes apostrofon nj\u00eb fenomen t\u00eb shoq\u00ebris\u00eb q\u00eb ka l\u00ebn\u00eb pasoja, por q\u00eb padron\u00ebt s’qajn\u00eb kok\u00eb, vazhdojn\u00eb me avazin e tyre me jetue jet\u00ebn e tyre luksoze.<\/p>\n

N\u00eb k\u00ebt\u00eb cik\u00ebl q\u00eb q\u00ebndron lart\u00eb shum\u00eb lart\u00eb mbi ciklet tjera t\u00eb poezive e mbi k\u00ebto poezi q\u00ebndron poezi “Besoni n\u00eb v\u00eblla, mos besoni n\u00eb shka<\/strong>“!<\/p>\n

“Besoni v\u00ebllaut mos i besoni shkaut
\nArmikut q\u00eb tragjedi na solli
\nSi mos t’i besojm v\u00ebllaut po t’i besojm\u00eb shkaut
\nAtij q\u00eb na bani varr e hovin ende s’ e ndal\u00eb
\nSi t\u00eb b\u00ebjm\u00eb pajtim me te q\u00eb b\u00ebri krim
\nN\u00eb shpirtin etij mbret\u00ebron armiq\u00ebsia
\nBesimin e kini n\u00eb v\u00eblla e s’e keni n\u00eb shka
\nSe kur t’i vjen n\u00eb shteg kok\u00ebn prap ta hjek”<\/p><\/blockquote>\n

Po mendoj se kjo poezi \u00ebsht\u00eb himn i k\u00ebsaj vepre poetike. Autori me intuit\u00eb t\u00eb st\u00ebrholluar ka komponuar poezin\u00eb me nota muzikore. Kjo poezi dhe porzia “Kot e keni” s’q\u00ebndron m\u00eb mbrapa poezis\u00eb “Mos besoni n\u00eb shka po besoni n\u00eb v\u00eblla<\/em>” po besoni n\u00eb v\u00eblla se s’ka fe as s’ka parti q\u00ebp\u00ebrwan\u00eb k\u00ebt shqiptari — autori. Autori digjet e piqet th\u00ebrret me ndjenjen m\u00eb t\u00eb thell\u00eb njer\u00ebzore q\u00eb t\u00eb duam prind\u00ebrit, v\u00ebllez\u00ebrit, vendin se k\u00ebtu \u00ebsht\u00eb shp\u00ebtimi,k\u00ebtu \u00ebsht\u00eb mir\u00ebqenia komb\u00ebtare, k\u00ebtu \u00ebsht\u00eb avancimi i popullit t\u00eb shum\u00ebvuajtur e t\u00eb persekutuar gjat\u00eb historis\u00eb.<\/p>\n

Poeti \u00ebsht\u00eb nj\u00eb sodit\u00ebs dhe vrojtues i spikatur me temat e p\u00ebrditshm\u00ebris\u00eb son\u00eb, q\u00eb autori vrojtimet i p\u00ebrcepton dhe i bart\u00eb n\u00eb vete, historin\u00eb e dhimshme e transmeton n\u00eb art dhe ate n\u00eb art t\u00eb mir\u00ebfillt\u00eb dhe autentik t\u00eb popullit t\u00eb vet. Ka ca gj\u00ebra q\u00eb autorin e k\u00ebtij shkrimi, krijuesin e b\u00ebn t\u00eb ve\u00e7ant\u00eb nga poet\u00ebt tjer\u00eb, sepse ka nj\u00eb stil krijus ndryshe nga t\u00eb tjer\u00ebt, nj\u00eb diapazon t\u00eb gj\u00ebr\u00eb t\u00eb njohurive e aq m\u00eb tep\u00ebr \u00ebsht\u00eb profesor i gjuh\u00ebs shqipe t\u00eb nj\u00eb periode t\u00eb gjat\u00eb kohore e njeh mir\u00eb filozofin\u00eb e popullit t\u00eb vet dhe e don dhe e adhuron dhe t\u00ebr mendjen dhe dijen e shkrin\u00eb p\u00ebr t\u00eb mir\u00ebn e tij. Ka nj\u00eb shpirt t\u00eb ndiesh prej artisti e krijuesi ku refleksionet personale shp\u00ebrthejn\u00eb dhe gama frym\u00ebzuese \u00ebsht\u00eb dep\u00ebrtuese, universale, \u00ebsht\u00eb optimiste n\u00eb tejkalimin e barrierave jet\u00ebsore.<\/p>\n

E t\u00ebr\u00eb kjo gam\u00eb njohurish\u00eb krijuese ka shtrirje t\u00eb gj\u00ebr\u00eb dhe atraktive ku lexuesi sigurisht i k\u00ebrkon krijimet e k\u00ebtij autori t\u00eb mir\u00ebfill\u00ebt. Temat q\u00eb dominojn\u00eb n\u00eb prozat e k\u00ebtij militanti t\u00eb poezis\u00eb jan\u00eb dashuria mbi t\u00eb gjitha, dhembja, motivet sociale, mardh\u00ebnjet nd\u00ebrnjer\u00ebzore t\u00eb kolektivitetit ,por s’ i len anash dhe ndoshta tem\u00eb dominante dy ciklet e porzive \u00ebsht\u00eb \u00ebsht\u00eb tema e nxeht\u00eb e politik\u00ebs s\u00eb shtremb\u00ebruar dhe devijuar, k\u00ebtu e mban an\u00ebn e nj\u00eb opozitari t\u00eb mir\u00ebfillt\u00eb dhe t\u00eb respektuar.<\/p>\n

Nga gjith\u00eb k\u00ebto na rr\u00ebfen largpam\u00ebsin\u00eb si udh\u00ebrr\u00ebfim p\u00ebr dalje nga situata e v\u00ebshtir\u00eb. K\u00ebto q\u00eb i tham\u00eb i gjejm\u00eb n\u00eb poezit\u00eb e Bajram Bashot\u00ebs n\u00eb librin m\u00eb t\u00eb ri t\u00eb botuar koh\u00ebt e fundit me titull shum\u00eb dometh\u00ebn\u00ebs “Plis e Flamur<\/em>”<\/p>\n

Kjo \u00ebsht\u00eb poezia mu sikur rakia.<\/p>\n

*Nj\u00eb v\u00ebshtrim i shkurt\u00eb i kapitullit t\u00eb tret\u00eb ” Vet\u00ebm me nj\u00eb fjal\u00eb “<\/strong><\/p>\n

Poezit\u00eb e k\u00ebtij cikli i karakterizon kursimi i fjal\u00ebve n\u00eb poezi me pak fjal\u00eb me rrumbullaksue sa m\u00eb shum\u00eb p\u00ebrmbajtje. Ashtu edhe autori \u00ebsht\u00eb p\u00ebrpjek\u00eb n\u00eb disa poezi edhe ia ka arritur q\u00ebllimit.Ky kapitull p\u00ebrmban kryesisht poezit\u00eb q\u00eb q\u00ebllimi i tyre dhe p\u00ebrmbajtja ka t\u00eb b\u00ebj me poetin, zemren, vargjet, poezit\u00eb, deshuurin\u00eb ndaj poezis\u00eb e poetit.<\/p>\n

Poeti aq i i dashuruar n\u00eb porzi sa q\u00eb n\u00eb nj\u00eb rast k\u00ebndon k\u00ebshtu: ” Kot m\u00eb k\u00ebrkoni n\u00eb varre, do t\u00eb m\u00eb gjeni n\u00eb Bibliotek\u00ebn Kom\u00ebtare<\/em> ” Dialogun me shok dhe bised\u00ebn e orienton kah poezia, pra, autori \u00ebsht\u00eb i mish\u00ebruar n\u00eb vargjet poetike: jet\u00ebn, pun\u00ebn, l\u00ebvizjen, gjumin i ka poezi.
\nCitoi : ” Dialog<\/strong> ”<\/p>\n

Un\u00eb me nj\u00eb mik pak m\u00eb i vjet\u00ebr
\nP\u00ebrdit\u00eb takoheshim n\u00eb kafe
\nP\u00ebr t\u00eb pir\u00eb nga nj\u00eb raki
\nE p\u00ebr t’ i b\u00ebr\u00eb ca llafe
\nTem\u00eb ishte poezia
\nNa shoq\u00ebronte dhe rakia ;
\n— Ma ftohe m\u00eb thosht
\nTi djal\u00eb i ri me at\u00eb poezi !
\nUn\u00eb i buz\u00ebqeshja
\nE i cakrronim gotat
\n————————————-
\n————————————-<\/p><\/blockquote>\n

Autori ka intuit\u00eb e reflekse t\u00eb jasht\u00ebzakonshme p\u00ebr thurje t\u00eb poezive, ndoshta edhe instikt i lindur p\u00ebr shkrime poetike, kjo \u00ebsht\u00eb dhunti q\u00eb naryra ia atribon njeriut. Poet s’mund t\u00eb jet\u00eb \u00e7do njeri, p\u00ebr momentin lind ideja p\u00ebr poezi, n\u00eb kafe, n\u00eb l\u00ebvizje, n\u00eb qytet, n\u00eb pyll, n\u00eb shoq\u00ebri, aty p\u00ebr aty p\u00ebr aty b\u00ebn renditjen e fjal\u00ebve. Poezit\u00eb q\u00eb lindin instiktivisht sigurisht se kan\u00eb rrjedhje t\u00eb mir\u00eb logjike, fjalor t\u00eb thjesht t\u00eb momentit, poezia e till\u00eb e lindur ka refleksione pozitive. Poezit\u00eb e momentit ndoshta i kan\u00eb disa sekuenca fjalori jo i q\u00eblluar i momentit, por porzia artistikisht q\u00ebndron mir\u00eb. Ndoshta autori me vet-insistim cyt\u00eb edhe fjal\u00eb t\u00eb huaja me e ngrit\u00eb gradacionin e vet poetik dhe nj\u00eb dimension t\u00eb fuqish\u00ebm poetik, citoj : ” Dialog<\/strong> ”<\/p>\n

“Ma ftohe m\u00eb thoshte
\nTi djal\u00eb i ri me at\u00eb poezi!
\nGotat i cak\u00ebrronim
\nDhe t\u00eb dy mendonim:
\n–A do t\u00eb jet\u00eb nj\u00eb dit\u00eb k\u00ebsmet
\nQ\u00eb t\u00eb b\u00ebhemi poet?!<\/p><\/blockquote>\n

Autori mes poezis\u00eb sfidon dhe vdekjen dhe asesi s’e pranon, por aludon se poetin e gjeni n\u00ebse e k\u00ebrkoni et\u00ebm n\u00eb Bibliotek\u00ebn Komb\u00ebtare, kurrsesi n\u00eb varre. A thua \u00e7far\u00eb jep kjo t\u00eb kuptojm\u00eb? Autori p\u00ebrmes poezive do t\u00eb jetoj\u00eb gjat\u00eb, gjat\u00eb, pra, poezia \u00ebsht\u00eb ngadhnjmtare ndaj \u00e7do sfide dhe v\u00ebshtir\u00ebsie jet\u00ebsore.<\/p>\n

D\u00ebrgoi p\u00ebr publikim : Drilon Bashota<\/strong><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Ahmet Ahmeti, Shtedim Besian\u00eb Me poetin Bajram Bashota dhe veprimtarin e tij poetike kemi has\u00eb qysh n\u00eb bankat e shkoll\u00ebs s\u00eb mesme e tani autori i poezive nga shtypi periodik veprimtarin e ka sublimue n\u00eb vepra komplete poetike me synime dhe q\u00ebllime t\u00eb caktuara artistike dhe ideologjike, autori n\u00eb fjal\u00eb ngarend\u00eb nga vepra n\u00eb vep\u00ebr […]<\/p>\n","protected":false},"author":1,"featured_media":30908,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,8,10],"tags":[],"class_list":["post-43737","post","type-post","status-publish","format-standard","has-post-thumbnail","category-ese","category-letersi","category-poezi"],"yoast_head":"\nVeprimtaria poetike e poetit Bajram Bashota - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/veprimtaria-poetike-e-poetit-bajram-bashota\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Veprimtaria poetike e poetit Bajram Bashota - 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