{"id":43752,"date":"2019-08-03T01:03:35","date_gmt":"2019-08-02T23:03:35","guid":{"rendered":"https:\/\/fjala.info\/?p=43752"},"modified":"2019-08-04T01:09:40","modified_gmt":"2019-08-03T23:09:40","slug":"s-n-o-b-i-z-m-i","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/s-n-o-b-i-z-m-i\/","title":{"rendered":"S N O B I Z M I"},"content":{"rendered":"

\"Xhelal Xhelal Zejneli<\/strong><\/p>\n

Rrjedhat e kultur\u00ebs gjithmon\u00eb e kan\u00eb mbartur me vete snobizmin si nj\u00eb dukuri margjinale e cila paralajm\u00ebron p\u00ebr plasaritjet n\u00eb kultur\u00eb. N\u00eb shekullin XXI, si kurr\u00eb m\u00eb par\u00eb, me t\u00eb madhe jan\u00eb dob\u00ebsuar shtyllat morale<\/em><\/strong> t\u00eb jashtme. Mbizot\u00ebrojn\u00eb orientimet materialiste <\/em><\/strong>dhe hedonistike<\/em><\/strong>, nd\u00ebrsa varf\u00ebrimi shpirt\u00ebror<\/em><\/strong> \u00ebsht\u00eb gjithnj\u00eb m\u00eb i madh. N\u00eb plan t\u00eb par\u00eb nxirren modelet e ngeshme t\u00eb sjelljes, nd\u00ebrsa etika, puna dhe veprimtarit\u00eb profesionale, vihen n\u00eb plan t\u00eb dyt\u00eb. Shum\u00eb njer\u00ebz e d\u00ebshmojn\u00eb veten me mjete t\u00eb jashtme, krekosen me pasurin\u00eb e arritur dhe nuk harrojn\u00eb t\u00eb manifestojn\u00eb se u p\u00ebrkasin qarqeve \u201celitare<\/em>\u201d.<\/p>\n

Strofullin e sigurt e gjejn\u00eb n\u00eb stilin e jetes\u00ebs, q\u00eb \u00ebsht\u00eb i privuar nga dituria dhe mundi k\u00ebrkimor, nga puna aktive dhe e ndershme, nga q\u00ebndrimi i pavarur dhe nga krijimtaria. Lidhja obsesive me rrethet \u201de larta<\/em>\u201d si dhe lufta e paskrupullt p\u00ebr komodi materiale flet p\u00ebr munges\u00eb t\u00eb personalitetit, p\u00ebr inpersonalitet dhe p\u00ebr jet\u00eb t\u00eb rrejshme, p\u00ebr r\u00ebnien shpirt\u00ebrore dhe kulturore t\u00eb vet\u00eb qenies. Nj\u00eb gjendje e k\u00ebtill\u00eb paraqet kanosje serioze p\u00ebr shoq\u00ebrin\u00eb, p\u00ebr arsye se mb\u00ebshtetet n\u00eb sistem t\u00eb gabuar t\u00eb vlerave dhe n\u00eb k\u00ebt\u00eb v\u00ebshtrim \u00ebsht\u00eb i p\u00ebrshtatsh\u00ebm p\u00ebr shtrirjen e nj\u00eb s\u00ebr\u00eb dukurive negative, midis t\u00eb cilave edhe snobizmit. Nj\u00eb poeti t\u00eb madh q\u00eb s\u2019ka para, askush s\u2019i afrohet, nd\u00ebrsa pas nj\u00eb pushtetari apo oligarku injorant, t\u00eb pasuruar brenda nate, rendin t\u00eb gjith\u00eb…<\/p>\n

*\u00a0\u00a0 *\u00a0\u00a0 *<\/p>\n

Fjala angleze snob<\/em> supozohet se vjen nga latinishtja sine nobilitate <\/em>\u2013 pa fisnik\u00ebri<\/em>. \u00cbsht\u00eb em\u00ebrtim p\u00ebrbuz\u00ebs p\u00ebr njer\u00ebzit e padobish\u00ebm, t\u00eb cil\u00ebt rendin pas mod\u00ebs dhe verb\u00ebrisht p\u00ebrkulen para traditave t\u00eb qarqeve t\u00eb larta. Hiqen sidomos se jan\u00eb adhurues t\u00eb artit.<\/p>\n

N\u00eb kultur\u00ebn e shoq\u00ebris\u00eb masive<\/em><\/strong> snobizmi \u00ebsht\u00eb nj\u00eb dukuri, kuptimi themelor i s\u00eb cil\u00ebs \u00ebsht\u00eb q\u00eb, si nj\u00eb komponent\u00eb subjektive e barazimit t\u00eb vlerave kulturore dhe t\u00eb pozit\u00ebs shoq\u00ebrore t\u00eb individ\u00ebve apo t\u00eb grupeve, t\u00eb shfryt\u00ebzohet si mjet i promovimit shoq\u00ebror, nga ato shtresa shoq\u00ebrore, t\u00eb cilat nuk jan\u00eb t\u00eb k\u00ebnaqura me pozit\u00ebn e vet n\u00eb shoq\u00ebri, apo si mjet p\u00ebr t\u00eb siguruar distanc\u00ebn shoq\u00ebrore apo izolimin prej shtresave t\u00eb tjera, po qe se snobizmi paraqitet te shtresat, t\u00eb cilat tanim\u00eb kan\u00eb arritur ep\u00ebrsi shoq\u00ebrore t\u00eb caktuar.<\/p>\n

Funksioni social i snobizmit v\u00ebrehet m\u00eb s\u00eb miri te ambiciet q\u00eb ia caktojn\u00eb vetes snob\u00ebt dhe ky \u00ebsht\u00eb dylloj\u00ebsh:<\/p>\n

– Snob\u00ebt d\u00ebshirojn\u00eb t\u00eb arrijn\u00eb barazimin kulturor n\u00eb nivel m\u00eb t\u00eb lart\u00eb. Me fjal\u00eb t\u00eb tjera, duke iu afruar vlerave kulturore dhe nivelit t\u00eb shtresave shoq\u00ebrore m\u00eb t\u00eb zhvilluara, ata synojn\u00eb t\u00eb realizojn\u00eb promovimin e vet kulturor, rrjedhimisht edhe promovimin shoq\u00ebror;<\/p>\n

– Snob\u00ebt q\u00eb kan\u00eb siguruar nj\u00eb pozit\u00eb shoq\u00ebrore m\u00eb t\u00eb lart\u00eb, synojn\u00eb t\u00eb ndahen akoma m\u00eb shum\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb ta shtojn\u00eb distanc\u00ebn kulturore dhe sociale midis vetes dhe atyre shtresave apo grupeve shoq\u00ebrore, q\u00eb i konsiderojn\u00eb m\u00eb posht\u00eb se veten.<\/p>\n

Kur mbart\u00ebs t\u00eb snobizmit jan\u00eb grupet apo individ\u00ebt, shoq\u00ebrisht t\u00eb varur, at\u00ebher\u00eb k\u00ebta nuk ia dalin t\u00eb ngrihen mir\u00ebfilli n\u00eb nivelin e lart\u00eb q\u00eb e d\u00ebshirojn\u00eb. Nuk arrijn\u00eb as t\u00eb \u00e7ngjiten nga niveli q\u00eb vler\u00ebsohet si i ul\u00ebt, apo q\u00eb v\u00ebrtet mund t\u00eb jet\u00eb i ul\u00ebt, kur mbart\u00ebs i synimeve t\u00eb tilla \u00ebsht\u00eb individi apo grupi shoq\u00ebror superior. Pik\u00ebrisht k\u00ebtu q\u00ebndron tragjedia e snobizmit.<\/p>\n

Marr\u00eb nga pik\u00ebpamja sociale dhe psikologjike, dob\u00ebsia e snobizmit v\u00ebrehet n\u00eb paaft\u00ebsin\u00eb e snobit p\u00ebr ta par\u00eb d\u00ebshtimin apo pamund\u00ebsin\u00eb q\u00eb ta arrij\u00eb apo q\u00eb ta b\u00ebj\u00eb p\u00ebrmir\u00ebsimin e pozit\u00ebs s\u00eb vet n\u00eb shoq\u00ebri.<\/p>\n

Po qe se aspiratat e tilla kulturore v\u00ebrtet arrihen, at\u00ebher\u00eb \u00ebsht\u00eb e qart\u00eb se nuk kemi t\u00eb b\u00ebjm\u00eb me snobizmin.<\/p>\n

Nj\u00eb p\u00ebrkufizim t\u00eb snobizmit ka dh\u00ebn\u00eb teoricieni francez Klenshan <\/strong>(Philippe du Puy de Clinchamps, 1919-1971)<\/em> n\u00eb studimin me t\u00eb nj\u00ebjtin titull. Sipas k\u00ebtij p\u00ebrkufizimi, si snob duhet konsideruar at\u00eb njeri, i cili t\u00eb pakt\u00ebn me nj\u00eb pjes\u00eb t\u00eb veprimtaris\u00eb profesionale t\u00eb tij apo t\u00eb veprimtarive t\u00eb tij n\u00eb kuad\u00ebr t\u00eb koh\u00ebs s\u00eb lir\u00eb, tenton q\u00eb me ndihm\u00ebn e imitimit<\/strong> t\u2019i p\u00ebrkas\u00eb ndonj\u00eb grupi shoq\u00ebror t\u00eb mbyllur <\/em>(klani, koterie, klike). N\u00eb rastet kur i p\u00ebrket nj\u00eb grupi t\u00eb till\u00eb, tanim\u00eb ai synon t\u2019i parandaloj\u00eb t\u00eb tjer\u00ebt t\u00eb hyjn\u00eb n\u00eb at\u00eb grup.<\/em><\/p>\n

An\u00ebtar\u00ebt e grupeve t\u00eb tilla t\u00eb mbyllura apo aspiruesit e grupeve t\u00eb tilla kan\u00eb mendime, bindje dhe q\u00ebndrime t\u00eb p\u00ebrputhura se n\u00eb pik\u00ebpamje shoq\u00ebrore ata jan\u00eb m\u00eb superior\u00eb se t\u00eb tjer\u00ebt dhe vetit\u00eb e tilla ia veshin reciprokisht nj\u00ebri-tjetrit, madje edhe at\u00ebher\u00eb kur vetit\u00eb e tilla mund edhe t\u00eb mos i posedojn\u00eb. Me k\u00ebt\u00eb rast, s\u2019ka r\u00ebnd\u00ebsi fakti n\u00ebse vlerat apo kriteret e lartp\u00ebrmendura n\u00eb baz\u00eb t\u00eb t\u00eb cilave realizohet promovimi shoq\u00ebror i v\u00ebrtet\u00eb apo i sajuar, jan\u00eb vlera shoq\u00ebrore t\u00eb rendit t\u00eb par\u00eb dhe t\u00eb njohur nga t\u00eb gjith\u00eb, apo q\u00eb n\u00eb shkall\u00ebn e vlerave njer\u00ebzore kan\u00eb r\u00ebnd\u00ebsi t\u00eb rendit t\u00eb dyt\u00eb, p\u00ebr t\u00eb mos th\u00ebn\u00eb se jan\u00eb t\u00eb nj\u00eb r\u00ebnd\u00ebsie kryek\u00ebput t\u00eb dor\u00ebs s\u00eb dyt\u00eb.<\/p>\n

Duhet shtuar se \u00e7do snobiz\u00ebm ka edhe nj\u00eb element pozitiv<\/em><\/strong> \u2013 orientimin e tij kah vlerat kulturore t\u00eb larta<\/em>. Sipas kritik\u00ebve, ky orientim mund t\u00eb luaj\u00eb nj\u00eb rol tejet t\u00eb dobish\u00ebm n\u00eb\u00a0\u00a0 inspirimin e njer\u00ebzve, q\u00eb t\u00eb veprojn\u00eb p\u00ebr ngritjen e nivelit kulturor, qoft\u00eb edhe duke i kopjuar n\u00eb m\u00ebnyr\u00eb snobiste vlerat kulturore dhe artistike. Por, nga pik\u00ebpamja e vlerave kulturore dhe artistike t\u00eb mir\u00ebfillta, snobizmi vler\u00ebsohet si dukuri negative<\/em><\/strong>, p\u00ebr arsye se synimi i snobit p\u00ebr vlera kulturore t\u00eb larta nuk \u00ebsht\u00eb ve\u00e7se motiv dyt\u00ebsor. Motiv par\u00ebsor i tij \u00ebsht\u00eb arritja e promovimit shoq\u00ebror<\/em><\/strong>.<\/p>\n

Snobizmi nuk \u00ebsht\u00eb nj\u00eb dukuri plot\u00ebsisht homogjen dhe monolit. \u00c7do njeri q\u00eb sapo \u00ebsht\u00eb ngritur m\u00eb lart\u00eb n\u00eb shoq\u00ebri, q\u00eb sapo \u00ebsht\u00eb pasuruar, apo kandidati p\u00ebr snob e v\u00ebren se\u00a0 klanin e snob\u00ebve e tronditin dhe e p\u00ebrshkojn\u00eb luft\u00ebra t\u00eb ashpra edhe n\u00eb nivele t\u00eb ndryshme. N\u00eb t\u00eb v\u00ebrtet\u00eb, midis snob\u00ebve ekziston nj\u00eb hierarki dhe n\u00eb raste t\u00eb caktuara ajo \u00ebsht\u00eb e shprehur sipas shkall\u00ebve: snobi shpesh takon dik\u00eb q\u00eb \u00ebsht\u00eb m\u00eb snob se ai. Pik\u00ebrisht k\u00ebto nuanca n\u00eb snobiz\u00ebm e v\u00ebshtir\u00ebsojn\u00eb mund\u00ebsin\u00eb p\u00ebr ta p\u00ebrcaktuar karakterin e nj\u00ebmend\u00ebt t\u00eb snobizmit konkret. P\u00ebr shembull, \u00ebsht\u00eb v\u00ebshtir\u00eb t\u00eb konstatohet shtirja dhe dyfytyr\u00ebsia e snobit, i cili para t\u00eb tjer\u00ebve synon t\u00eb krijoj\u00eb iluzionin p\u00ebr moskok\u00eb\u00e7arjen e vet, kur ngritja n\u00eb karrier\u00eb i shkon p\u00ebr dore apo shtirjen perfide t\u00eb snobit p\u00ebr ta arritur promovimin e d\u00ebshiruar, nga v\u00ebrsulja e tij p\u00ebr ta realizuar q\u00ebllimin.<\/p>\n

Ilustrimin e snobizmit n\u00eb nivele t\u00eb ndryshme e hasim n\u00eb veprat e shkrimtarit francez Marsel Prust <\/strong>(Marcel Proust, 1871-1922),<\/em> t\u00eb em\u00ebrtuar me em\u00ebrtim t\u00eb p\u00ebrbashk\u00ebt A la recherche du temps perdu<\/em>, 1913-1927 (N\u00eb k\u00ebrkim t\u00eb koh\u00ebs s\u00eb humbur)<\/em>. Klasiku i let\u00ebrsis\u00eb franceze t\u00eb shekullit XX – Andre Morua<\/strong> (Andr<\/em>\u00e9<\/em> Maurois, 1885-1967) <\/em>n\u00eb librin \u00c1<\/em> la Recherche de Marcel Proust, <\/em>1949 (N\u00eb k\u00ebrkim t\u00eb Marsel Prustit)<\/em> thot\u00eb se te Prusti nuk kemi t\u00eb b\u00ebjm\u00eb me snobiz\u00ebm t\u00eb thjesht\u00eb, por me nj\u00eb \u201ckaskad\u00eb t\u00eb t\u00ebr\u00eb snobizmi<\/em>\u201d. Duke qen\u00eb se shoq\u00ebrit\u00eb njer\u00ebzore ndahen n\u00eb grupe, n\u00eb klasa q\u00eb ngrihen si shkall\u00eb, e q\u00eb jan\u00eb t\u00eb shum\u00ebfishta, t\u00eb nd\u00ebrlikuara, ndonj\u00ebher\u00eb edhe kontradiktore dhe meq\u00eb smira dhe d\u00ebshira p\u00ebr t\u2019u mbajtur i madh b\u00ebjn\u00eb pjes\u00eb nd\u00ebr k\u00ebnaq\u00ebsit\u00eb njer\u00ebzore m\u00eb t\u00eb m\u00ebdha, snobizmi haset, si n\u00eb shtresat shoq\u00ebrore m\u00eb t\u00eb larta, ashtu edhe n\u00eb ato m\u00eb t\u00eb ul\u00ebta.<\/p>\n

Sipas Moruas, n\u00eb maje t\u00eb shkall\u00ebve t\u00eb vlerave shoq\u00ebrore q\u00ebndrojn\u00eb lartmadh\u00ebrit\u00eb e mbret\u00ebrve<\/em><\/strong>, si p.sh. princesha e Parm\u00ebs, e cila hiqet e mir\u00eb apo e af\u00ebrt, por nga nj\u00eb lart\u00ebsi e till\u00eb e ka v\u00ebshtir\u00eb q\u00eb qenien njer\u00ebzore ta dalloj\u00eb prej kafsh\u00ebs. P\u00ebr ta treguar mir\u00ebsin\u00eb e vet, ajo apo princesha e Luksemburgut i jep nj\u00eb plake nj\u00eb kula\u00e7. Kula\u00e7in ia jep gjyshes nj\u00ebsoj si nj\u00eb vizitues q\u00eb do t\u2019ia jepte drenush\u00ebs n\u00eb kopshtin zoologjik.<\/p>\n

N\u00eb nivel pak m\u00eb t\u00eb ul\u00ebt e kemi snobizmin e aristokrat\u00ebve<\/em><\/strong>, t\u00eb cil\u00ebt duan t\u00eb ndahen prej t\u00eb tjer\u00ebve. Aty pran\u00eb, jan\u00eb snob\u00ebt t\u00eb cil\u00ebt pa pasur aft\u00ebsi t\u00eb duhura, b\u00ebjn\u00eb vler\u00ebsimin e veprave letrare. Vjen snobi q\u00eb me \u00e7do kusht synon t\u00eb dep\u00ebrtoj\u00eb n\u00eb sallonin e princesh\u00ebs de Germant. Pason snobi i cili tregohet xhentil ndaj fshatar\u00ebve, por n\u00eb prani t\u00eb bujar\u00ebve hiqet sikur s\u2019i njeh.<\/p>\n

Snobizmi n\u00eb nivelin m\u00eb t\u00eb ul\u00ebt<\/em><\/strong> v\u00ebrehet n\u00eb sjelljen e gruas s\u00eb varf\u00ebr, q\u00eb hiqej se \u00ebsht\u00eb \u201cmarkez\u00eb\u201d. N\u00eb tualetin publik q\u00eb e mbante n\u00eb Paris lejonte t\u00eb hynin vet\u00ebm klient\u00ebt e zgjedhur.<\/p>\n

Sipas studiuesit Klenshan, ka dy lloje themelore t\u00eb snobizmit: par\u00ebsor<\/em> dhe dyt\u00ebsor<\/em>. Sipas tij, snobizmi par\u00ebsor<\/em><\/strong> \u00ebsht\u00eb paraqitur kah viti 1850 e k\u00ebndej. Kuptohet, snobiz\u00ebm ka pasur edhe m\u00eb par\u00eb. Pas p\u00ebrleshjeve t\u00eb tmerrshme n\u00eb periudh\u00ebn e viteve 1789-1814 (Revolucioni francez<\/em>) mbret\u00ebrit dhe oborret e humb\u00ebn r\u00ebnd\u00ebsin\u00eb e dikurshme. Por kultet, traditat dhe ceremonit\u00eb nuk zhduken p\u00ebrnj\u00ebher\u00eb. Ato vazhdojn\u00eb t\u00eb veprojn\u00eb me forc\u00ebn e inercis\u00eb. P\u00ebrmbysje ka pasur, por shprehit\u00eb e krijuara nd\u00ebr shekuj nuk shuhen sakaq. Vendin e monarkut do ta z\u00eb nj\u00eb sistem i t\u00ebr\u00eb dukurish<\/em><\/strong>. N\u00eb shoq\u00ebrit\u00eb e larta<\/em> t\u00eb shekullit XIX, autoritet i ri i kryeqendrave evropiane do t\u00eb jen\u00eb koterit\u00eb e snob\u00ebve<\/em><\/strong>. Ato do t\u2019i zhvillojn\u00eb maniret mondane, m\u00ebnyrat elegante t\u00eb veshjes dhe m\u00ebnyrat e reja t\u00eb jetes\u00ebs, mod\u00ebn e cila n\u00eb holl\u00ebsi e cakton m\u00ebnyr\u00ebn e re t\u00eb lidhjes s\u00eb kollares, si duhet t\u00eb mbyllet apo t\u00eb b\u00ebhet dekoltimi i jak\u00ebs dhe i tualetit, n\u00eb \u00e7\u2019m\u00ebnyr\u00eb t\u00eb zgjidhet tipi i vetur\u00ebs, i gjuetis\u00eb, i vardisjes, i koketimit, i flirtimit, i konversacionit n\u00ebp\u00ebr sallone dhe i kavaleris\u00eb.<\/p>\n

Mbase deri n\u00eb vitin 1914 snob\u00ebt rekrutoheshin kryesisht prej oborreve<\/em><\/strong>. K\u00ebt\u00eb variant t\u00eb snobizmit Klenshan e quajtur snobiz\u00ebm par\u00ebsor<\/em><\/strong>, p\u00ebrkat\u00ebsisht snobiz\u00ebm fillestar. K\u00ebta snob\u00eb do t\u00eb jen\u00eb mondan\u00eb n\u00eb pik\u00ebpamje t\u00eb veshjes, t\u00eb banimit, t\u00eb shfryt\u00ebzimit t\u00eb zbavitjeve dhe t\u00eb koh\u00ebs s\u00eb lir\u00eb<\/em>. K\u00ebta do t\u00eb jen\u00eb njer\u00ebz sallonesh dhe nj\u00ebherazi edhe njer\u00ebz q\u00eb synojn\u00eb t\u00eb dep\u00ebrtojn\u00eb dhe t\u00eb pranohen n\u00eb sallonet m\u00eb ekskluzive. Prototip i k\u00ebtij lloj snobizmi dhe i epok\u00ebs \u00ebsht\u00eb Sharli Svani<\/em> i Marsel Prustit. Kuptohet, k\u00ebta kufij dhe k\u00ebto karakteristika nuk duhet marr\u00eb si absolute.<\/p>\n

N\u00eb k\u00ebt\u00eb periudh\u00eb snob\u00eb ka vet\u00ebm duke filluar nga nj\u00eb nivel i caktuar i shoq\u00ebris\u00eb e m\u00eb lart\u00eb, duke p\u00ebrjashtuar pjes\u00ebrisht shtresat shoq\u00ebrore m\u00eb t\u00eb larta, p\u00ebr arsye se ata nuk mund t\u00eb jen\u00eb snob\u00eb ad litteram.<\/em> Nj\u00eb prej karakteristikave thelb\u00ebsore t\u00eb snobizmit \u00ebsht\u00eb imitimi<\/em><\/strong>. N\u00eb kuptimin social, imitimi duhet ta ket\u00eb kufirin e ep\u00ebrm. Me fjal\u00eb t\u00eb tjera, qarqet m\u00eb t\u00eb larta s\u2019kan\u00eb m\u00eb k\u00eb ta imitojn\u00eb, p\u00ebr t\u2019u treguar m\u00eb t\u00eb larta se \u00e7\u2019jan\u00eb. P\u00ebrve\u00e7 k\u00ebsaj, shikuar edhe n\u00eb aspektin etimologjik, besohet se snobi e ka marr\u00eb emrin sipas asaj se nuk ka prejardhje fisnike<\/em><\/strong>, d.m.th. ai \u00ebsht\u00eb sine nobilitate<\/em> <\/strong>apo pa fisnik\u00ebri<\/em><\/strong>. Sipas nj\u00eb versioni tjet\u00ebr, emri snob<\/em> vjen nga latinishtja quasi nobilis <\/em><\/strong>dometh\u00ebn\u00eb gjoja fisnik<\/em><\/strong> apo fisnik n\u00eb dukje<\/em><\/strong>.<\/p>\n

Ka studiues, t\u00eb cil\u00ebt snobizmin nuk e konsiderojn\u00eb si dukuri negative<\/em>, por nj\u00eb num\u00ebr i madh i studiuesve e marrin p\u00ebr dukuri t\u00eb till\u00eb. Sipas p\u00ebrkufizimit t\u00eb Litres\u00eb <\/strong>(Littr\u00e9), snobizmi \u00ebsht\u00eb gjendje e njeriut, i cili pa shije krenohet me gj\u00ebra vulgare<\/em>. Sipas Larouss<\/strong>-it, snobizmi \u00ebsht\u00eb poz\u00eb, afektacion i marr\u00eb, qesharak, dyfytyr\u00ebsi prepotente<\/em>. N\u00eb variantin e ri t\u00eb s\u00eb nj\u00ebjt\u00ebs enciklopedi thuhet se snobizmi \u00ebsht\u00eb adhurim i \u00e7do gj\u00ebje q\u00eb \u00ebsht\u00eb trend, d.m.th. aktual dhe me fam\u00eb<\/em>.<\/p>\n

N\u00eb fjalorin e Akademis\u00eb Franceze snobizmi kualifikohet si\u00a0sqim\u00eb e atyre t\u00eb cil\u00ebt artificialisht e kan\u00eb si model opinionin publik, t\u00eb cil\u00ebt i imitojn\u00eb maniret e oborreve, n\u00eb m\u00ebnyr\u00eb q\u00eb n\u00eb mjedise t\u00eb caktuara t\u00eb jen\u00eb apo t\u00eb ndjehen t\u00eb jasht\u00ebzakonsh\u00ebm<\/em>. Sipas fjalorit t\u00eb Oksfordit<\/strong>, snobi \u00ebsht\u00eb person i pagdhendur, mendjemadh dhe q\u00eb l\u00ebvdon veten<\/em>. N\u00eb ShBA, snobi \u00ebsht\u00eb njeri, i cili kopjon me mendjemadh\u00ebsi, adhuron me p\u00ebrul\u00ebsi dhe me \u00e7do kusht k\u00ebrkon t\u00eb gjendet pran\u00eb atyre, p\u00ebr t\u00eb cil\u00ebt mendon se jan\u00eb plasuar m\u00eb mir\u00eb se ai<\/em>. Sipas burimeve gjermane, snob \u00ebsht\u00eb ai t\u00eb cilit i hyn n\u00eb pun\u00eb vet\u00ebm pasuria dhe pozita shoq\u00ebrore dhe i cili, duke e konsideruar veten se ndodhet lart, i p\u00ebrbuz ata q\u00eb i merr p\u00ebr inferior\u00eb<\/em>.<\/p>\n

Snobizmi p\u00ebrb\u00ebhet prej elementeve kund\u00ebrth\u00ebn\u00ebse<\/em>. S\u2019duhet harruar se p\u00ebr t\u00eb qen\u00eb snob duhet t\u00eb kesh edhe zot\u00ebsi<\/em> t\u00eb caktuara si: aft\u00ebsia p\u00ebr t\u00eb imituar, eleganca dhe zgjuarsia n\u00eb l\u00ebmin e teknik\u00ebs, t\u00eb artit dhe t\u00eb let\u00ebrsis\u00eb. Gj\u00ebra t\u00eb caktuara, snobi i \u00e7mon pa nj\u00eb arsyetim t\u00eb duhur. Pos k\u00ebsaj, njer\u00ebzit q\u00eb nuk shkojn\u00eb sipas ritualit t\u00eb snobit, ai m\u00eb tep\u00ebr i injoron sesa i xhelozon.<\/p>\n

Ndon\u00ebse nd\u00ebr snob\u00ebt par\u00ebsor\u00eb nuk ka p\u00ebrfaq\u00ebsues nga radh\u00ebt e shtresave m\u00eb t\u00eb larta dhe atyre m\u00eb t\u00eb ul\u00ebta, kjo nuk do t\u00eb thot\u00eb se aty nuk ka shtresime. N\u00ebse aty nuk ka mbret\u00ebr dhe sundimtar\u00eb, jan\u00eb t\u00eb af\u00ebrmit dhe miqt\u00eb e tyre, k\u00ebshilltar\u00ebt e oborreve, mjeshtrit e ceremonive, n\u00ebpun\u00ebsit dhe kurtizanet si dhe shum\u00eb krijues artistik\u00eb<\/em>, t\u00eb cil\u00ebt n\u00ebp\u00ebr oborre kan\u00eb siguruar arg\u00ebtim dhe zbavitje. T\u00eb gjith\u00eb k\u00ebta, n\u00eb nj\u00ebfar\u00eb m\u00ebnyre jan\u00eb snob\u00eb potencial\u00eb. Snob\u00ebt i hasim edhe n\u00eb veprat e Marsel<\/strong> Prustit<\/strong>, t\u00eb komediografit francez – Molier <\/strong>(Jean-Baptiste Poquelin, 1622-1673)<\/em>, t\u00eb romancierit anglez \u2013 Thekeri <\/strong>(William Makepeace Thackeray, 1811-1863)<\/em>, t\u00eb prozatorit dhe eseistit anglez \u2013 Haksli <\/strong>(Aldous Huxley, 1894-1963)<\/em>, t\u00eb shkrimtarit britanik me prejardhje hungareze-hebraike – Kestler <\/strong>(Artur Kestler, 1905-1983) <\/em>etj. Snob\u00eb jan\u00eb vajzat e Gorios \u2013 Anastazia<\/em> dhe Delfina<\/em>, personazhe t\u00eb realistit francez Balzakut<\/strong> (Honore de Balzac, 1799-1850)<\/em>.<\/p>\n

Artist\u00ebt dhe zbavit\u00ebs q\u00eb kan\u00eb vepruar n\u00ebp\u00ebr oborret e dikurshme nuk kan\u00eb mundur t\u2019i shmangen ndikimit t\u00eb sjelljeve dhe t\u00eb manireve snobiste. Sjelljet e tilla ua kan\u00eb mbartur edhe artist\u00ebve t\u00eb tjer\u00eb, t\u00eb cil\u00ebt nuk kan\u00eb pasur kontakt t\u00eb drejtp\u00ebrdrejt\u00eb me oborret. M\u00eb von\u00eb, n\u00ebp\u00ebrmjet aktor\u00ebve t\u00eb teatrit, ndikimi snobist \u00ebsht\u00eb p\u00ebrcjell\u00eb edhe tek artist\u00ebt e filmit<\/em>. K\u00ebshtu sepse pun\u00ebtor\u00ebt e par\u00eb t\u00eb filmit jan\u00eb rekrutuar kryesisht nga radh\u00ebt e aktor\u00ebve t\u00eb teatrit. Edhe profesioni artistik ka ndikuar n\u00eb manifestimin e snobizmit. P\u00ebr shembull, muzikant\u00ebt<\/em> kan\u00eb qen\u00eb snob\u00eb n\u00eb m\u00ebnyr\u00ebn e vet, ngase \u00ebsht\u00eb dashur t\u00eb jen\u00eb veshur n\u00eb m\u00ebnyr\u00eb m\u00eb solemne, ngase jan\u00eb paraqitur n\u00eb solemnitetet dhe n\u00eb koncertet e oborreve n\u00eb m\u00ebnyr\u00eb pompoze, nd\u00ebrsa karagjoz\u00ebt, pala\u00e7ot e oborreve<\/em> kan\u00eb qen\u00eb m\u00eb t\u00eb lir\u00eb, madje edhe me sjellje bohemi.<\/p>\n

Sipas Klenshanit, snobizmi i faz\u00ebs s\u00eb dyt\u00eb, i quajtur dyt\u00ebsor<\/em> (i prejardhur, derivat<\/em>) tregon tendenc\u00ebn e uljes s\u00eb nivelit edhe n\u00eb ato shtresa shoq\u00ebrore, t\u00eb cilat nuk kan\u00eb qen\u00eb t\u00eb lidhura me oborret. N\u00eb shoq\u00ebrin\u00eb moderne, ky variant i snobizmit b\u00ebhet karakteristik\u00eb e individ\u00ebve q\u00eb nuk i p\u00ebrvishen pun\u00ebs<\/em>, e t\u00eb papun\u00ebve<\/em> q\u00eb paraqiten n\u00eb t\u00eb gjitha shtresat e shoq\u00ebris\u00eb, madje edhe n\u00eb radh\u00ebt e atyre shtresave, ku nuk pritej t\u00eb paraqiteshin. P\u00ebr shembull, \u201caristokracia pun\u00ebtore\u201d n\u00eb kuad\u00ebr t\u00eb klas\u00ebs pun\u00ebtore apo n\u00eb radh\u00ebt e inteligjencies s\u00eb privilegjuar<\/em> e q\u00eb nuk ka q\u00ebndrim kritik.<\/p>\n

N\u00eb librin Le snobisme<\/em>, PUF, Paris 1964 t\u00eb Klenshanit, autori thot\u00eb se snobizmi zhvillohet n\u00eb baz\u00eb t\u00eb dy ligjshm\u00ebrive sociologjike: 1. Mjedisi shoq\u00ebror q\u00eb ka qen\u00eb n\u00eb lidhje m\u00eb t\u00eb drejtp\u00ebrdrejt\u00eb me snobizmin e hersh\u00ebm<\/em> infektohet m\u00eb shpejt me sjelljen snobiste; dhe 2. Mjediset shoq\u00ebrore t\u00eb tipit m\u00eb t\u00eb mbyllur<\/em>, duke tentuar t\u00eb shk\u00ebputen sa m\u00eb tep\u00ebr prej pjes\u00ebve t\u00eb tjera t\u00eb shoq\u00ebris\u00eb, kan\u00eb qen\u00eb m\u00eb t\u00eb p\u00ebrfshira nga sjelljet snobiste.<\/p>\n

Me ligjin e par\u00eb shpjegohet qartas dep\u00ebrtimi i snobizmit n\u00eb rrethet e filmit. Ata v\u00ebrtet kan\u00eb qen\u00eb larg oborreve, por n\u00ebp\u00ebrmjet aktor\u00ebve t\u00eb teatrit t\u00eb oborreve, kan\u00eb pasur me ta lidhje historike t\u00eb t\u00ebrthort\u00eb. Prirja e tyre p\u00ebr snobiz\u00ebm pjes\u00ebrisht ka t\u00eb b\u00ebj\u00eb edhe me tradit\u00ebn e trash\u00ebguar.<\/p>\n

Sipas ligjit t\u00eb dyt\u00eb, n\u00ebse snobizmi \u00ebsht\u00eb d\u00ebshir\u00eb p\u00ebr t\u2019u ngjitur n\u00eb<\/em> shoq\u00ebrin\u00eb e lart\u00eb<\/em> dhe n\u00eb nj\u00eb bot\u00eb, t\u00eb cil\u00ebs nuk i p\u00ebrket, \u00ebsht\u00eb e vet\u00ebkuptueshme se sa m\u00eb tep\u00ebr q\u00eb kjo bot\u00eb e re t\u2019u kund\u00ebrvihet k\u00ebtyre tendencave, aq m\u00eb e fuqishme do t\u00eb jet\u00eb edhe d\u00ebshira p\u00ebr ngjitje. P\u00ebr shembull, nj\u00eb grua snobe nuk parap\u00eblqen t\u00eb hyj\u00eb n\u00eb marketin ku mund t\u00eb hyj\u00eb \u00e7dokush. Ajo d\u00ebshiron t\u00eb hyj\u00eb n\u00eb tregtiz\u00ebn, ku me \u00e7mime t\u00eb larta shiten gj\u00ebra ekskluzive p\u00ebr klientel\u00ebn e qarqeve elitare. K\u00ebsisoj, ajo pandeh se i p\u00ebrket shoq\u00ebris\u00eb s\u00eb lart\u00eb. N\u00eb k\u00ebto mjedise t\u00eb mbyllura snobizmi shfaqet edhe p\u00ebr shkak t\u00eb smir\u00ebs, lakmis\u00eb apo xhelozis\u00eb s\u00eb atyre t\u00eb cil\u00ebt nuk mund t\u00eb hyjn\u00eb n\u00eb rrethin e d\u00ebshiruar. N\u00eb k\u00ebto raste, smira \u00ebsht\u00eb gjenerator i snobizmit<\/em> sidomos p\u00ebr personat apo p\u00ebr grupet tep\u00ebr ambicioz\u00eb dhe q\u00eb nuk mbajn\u00eb q\u00ebndrime kritike. Nd\u00ebrkaq, ata q\u00eb u p\u00ebrkasin grupimeve, shtresave, salloneve, klubeve ekskluzive, gjithnj\u00eb m\u00eb tep\u00ebr i ashp\u00ebrsojn\u00eb kriteret dhe kushtet e hyrjes p\u00ebr personat q\u00eb b\u00ebjn\u00eb \u00e7mos p\u00ebr t\u00eb hyr\u00eb n\u00eb rrethin e tyre. Por duhet shtuar se ka studiues q\u00eb thon\u00eb se n\u00eb planin e kultur\u00ebs dhe t\u00eb artit, snobizmi p\u00ebrmban elemente kreativiteti<\/em>.<\/p>\n

Me k\u00ebt\u00eb rast b\u00ebhet zgjedhja e vlerave kulturore dhe artistike n\u00eb baz\u00eb t\u00eb t\u00eb cilave mund t\u00eb b\u00ebhesh snob \u2013 p\u00ebrdorimi i gjuh\u00ebs s\u00eb zgjedhur, disi t\u00eb stilizuar, posedimi i galerive private t\u00eb pikturave apo i koleksioneve t\u00eb tjera artistike, p\u00ebrkat\u00ebsisht i rariteteve<\/em>. Edhe k\u00ebtu ashp\u00ebrsohen kushtet e eksploatimit t\u00eb vlerave kulturore dhe artistike. P\u00ebr shembull, p\u00ebr t\u2019i siguruar vetes nj\u00eb pozit\u00eb t\u00eb privilegjuar, snob\u00ebt t\u00eb cil\u00ebt materialisht q\u00ebndrojn\u00eb mir\u00eb, zgjedhin p\u00ebr vete lloje t\u00eb tilla t\u00eb vlerave kulturore q\u00eb p\u00ebr t\u00eb tjer\u00ebt jan\u00eb t\u00eb paarritshme \u2013 vetura t\u00eb markave t\u00eb shtrenjta, pushime verore apo dim\u00ebrore luksoze, loj\u00ebra sportive \u201ct\u00eb ve\u00e7anta\u201d si\u00e7 jan\u00eb tenisi, golfi, lundrimi me jaht n\u00ebp\u00ebr dete t\u00eb panjohura, posedimi i aeroplan\u00ebve privat\u00eb, themelimi i klubeve ekskluzive, xhirimi i filmave privat\u00eb dhe shfaqja e tyre n\u00eb seanca t\u00eb ve\u00e7anta dhe intime, organizimi i takimeve letrare, kritike, muzikore, organizimi i ballove, i vall\u00ebzimeve dhe i formave t\u00eb caktuara t\u00eb \u201cjet\u00ebs s\u00eb \u00ebmb\u00ebl\u201d <\/em>– veprime k\u00ebto, ekscentrike.<\/p>\n

N\u00eb rrethana t\u00eb caktuara, ka snob\u00eb q\u00eb e d\u00ebrgon f\u00ebmij\u00ebn n\u00eb kursin e pianos, edhe pse f\u00ebmija i tij s\u2019tregon dot interesim p\u00ebr muzik\u00eb. Snobi e zgjedh edhe shkoll\u00ebn e f\u00ebmij\u00ebs s\u00eb vet. E d\u00ebrgon n\u00eb shkolla apo n\u00eb universitete private, edhe pse ato kan\u00eb cil\u00ebsi t\u00eb diskutueshme, vet\u00ebm e vet\u00ebm ta ndaj\u00eb prej f\u00ebmij\u00ebve t\u00eb shtres\u00ebs s\u00eb ul\u00ebt. Ka snob\u00eb q\u00eb ulen me dik\u00eb n\u00eb restorant, p.sh. me familjen dhe i fotografon pijet dhe picat mbi tryez\u00eb. Sakaq i publikon diku. Kjo kategori individ\u00ebsh s\u2019ka kurrfar\u00eb njohurish n\u00eb fush\u00ebn e artit, t\u00eb let\u00ebrsis\u00eb, t\u00eb filozofis\u00eb, t\u00eb etik\u00ebs, rrjedhimisht, jan\u00eb pa kultur\u00eb. Zot i tyre \u00ebsht\u00eb materialja<\/em><\/strong>.<\/p>\n

Madje edhe sisteme t\u00eb caktuara n\u00eb sh\u00ebrbimet ushtarake konsiderohen privilegji apo bujari. Dikur n\u00eb feudaliz\u00ebm, privilegji p\u00ebr fisnik\u00ebt ka qen\u00eb sh\u00ebrbimi n\u00eb kalor\u00ebsi, kurse n\u00eb koh\u00ebn e re \u2013 n\u00eb nj\u00ebsit\u00eb ushtarake ajrore, n\u00eb marin\u00ebn ushtarake, n\u00eb nj\u00ebsitet parashutiste, n\u00eb nj\u00ebsitet e motorizuara.<\/p>\n

Si rrjedhoj\u00eb e kushteve sociale t\u00eb p\u00ebrshtatshme, snobizmi ka dep\u00ebrtuar n\u00eb t\u00eb gjitha nivelet e shoq\u00ebris\u00eb bashk\u00ebkohore, sidomos n\u00eb ato shoq\u00ebri apo grupe shoq\u00ebrore, sistemi i vlerave<\/em><\/strong> t\u00eb t\u00eb cilave \u00ebsht\u00eb i \u00e7rregulluar<\/em><\/strong>. Pas r\u00ebnies s\u00eb murit t\u00eb Berlinit, n\u00eb Ballkan dhe n\u00eb vendet e Evrop\u00ebs Lindore ndodh\u00ebn nd\u00ebrrime t\u00eb sistemeve politike. Tronditje p\u00ebsuan edhe sistemet e vlerave. Vendet e tilla hyr\u00ebn n\u00eb faz\u00ebn e tranzicionit. Sistemet e vlerave t\u00eb shum\u00eb vendeve t\u00eb rajoneve t\u00eb sip\u00ebrth\u00ebna ende nuk jan\u00eb stabilizuar. Si rrjedhoj\u00eb, snobizmi lul\u00ebzon si kurr\u00eb m\u00eb par\u00eb. \u00c7do revolucion kulturor, si pjes\u00eb p\u00ebrb\u00ebr\u00ebse e revolucioneve shoq\u00ebrore, nd\u00ebrlidhet me ndryshime p\u00ebrkat\u00ebse n\u00eb sistemin e vlerave: me afirmimin e vlerave t\u00eb reja, m\u00eb t\u00eb larta dhe me nxjerrjen n\u00eb plan t\u00eb dyt\u00eb t\u00eb vlerave, q\u00eb p\u00ebr nga rangu jan\u00eb m\u00eb posht\u00eb. N\u00eb Evrop\u00eb, sistemi konservator, reaksionar dhe johuman i vlerave z\u00ebvend\u00ebsohet me sistem t\u00eb ri vlerash.<\/p>\n

Nga pik\u00ebpamja sociale dhe morale, paradoksi i snobizmit q\u00ebndron n\u00eb faktin se rr\u00ebnimi i sistemit t\u00eb vlerave, p\u00ebr snobin realizohet asisoj, q\u00eb ai u jep p\u00ebrpar\u00ebsi atyre vlerave, t\u00eb cilat p\u00ebr nga rangu jan\u00eb n\u00ebn vlerat shoq\u00ebrore p\u00ebrgjith\u00ebsisht t\u00eb pranuara. Snobi nuk ia del t\u00eb gjej\u00eb veten n\u00eb procesin e vler\u00ebsimit, ndaj vlerat i rangon<\/em> mbrapsht<\/em>, duke u dh\u00ebn\u00eb ep\u00ebrsi vlerave m\u00eb pak t\u00eb r\u00ebnd\u00ebsishme<\/em>. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, ai i zhvler\u00ebson vlerat kulturore dhe artistike autentike<\/em>.<\/p>\n

Snobizmi v\u00ebrehet edhe n\u00eb organizimin e dasmave, t\u00eb ceremonive fetare apo n\u00eb takimet politike t\u00eb pushtetar\u00ebve<\/em>. Jo \u00e7do sallon dasme konsiderohet prestigjioz, jo \u00e7do grup muzikor q\u00eb do t\u00eb performoj\u00eb n\u00eb dasm\u00eb \u00ebsht\u00eb me renome, jo \u00e7do veshje e klientel\u00ebs t\u00eb b\u00ebn t\u00eb biesh n\u00eb sy, jo \u00e7do meny \u00ebsht\u00eb p\u00ebr t\u2019u mbajtur n\u00eb mend. Gruaja snobe n\u00eb dasm\u00eb nd\u00ebrron veshjen dy deri tri her\u00eb. Dasmori snob e zgjedh edhe klientel\u00ebn. Ai i fton n\u00eb dasm\u00eb edhe ata me t\u00eb cil\u00ebt s\u2019i lidh gj\u00eb. Vet\u00ebm e vet\u00ebm, t\u00eb jen\u00eb dikush \u2013 sipas tij. Snobi materialisht i fort\u00eb fton n\u00eb dasm\u00eb num\u00ebr sa m\u00eb t\u00eb madh mysafir\u00ebsh. E nj\u00ebjta ndodh edhe n\u00eb shum\u00eb ceremoni fetare<\/em>. N\u00eb qarqet politike, poltron\u00ebt<\/em> jan\u00eb edhe snob\u00eb. Ata me \u00e7do kusht duan t\u00eb jen\u00eb sa m\u00eb af\u00ebr pushtetar\u00ebve dhe vendimmarr\u00ebsve. P\u00ebr ta arritur q\u00ebllimin, shtyhen edhe me b\u00ebrryla.<\/p>\n

K\u00ebtu s\u2019duhet ngat\u00ebrruar sjelljet dhe veprimet specifike t\u00eb femrave t\u00eb angazhuara n\u00ebp\u00ebr subjekte politike. Ato u vardisen pushtetar\u00ebve dhe vendimmarr\u00ebsve p\u00ebr t\u2019i joshur. Q\u00ebllimi i tyre \u00ebsht\u00eb q\u00eb \u201cmoralin\u201d e vet ta k\u00ebmbejn\u00eb p\u00ebr favoret apo p\u00ebr privilegjet q\u00eb mund t\u2019i p\u00ebrfitojn\u00eb prej pushtetar\u00ebve \u2013 pun\u00ebsimi, nd\u00ebrrimi i vendit t\u00eb pun\u00ebs, ngritja n\u00eb pozit\u00eb m\u00eb t\u00eb lart\u00eb, p\u00ebrfitimet materiale, krijimi i karrier\u00ebs.<\/p>\n

Snobiz\u00ebm ka edhe te personi me psikologji provinciale. Ka raste kur provinciali merret me tema t\u00eb m\u00ebdha, si\u00e7 \u00ebsht\u00eb kauza komb\u00ebtare. Me fjal\u00eb t\u00eb tjera, provinciali merret me nacionaliz\u00ebm, q\u00eb t\u00eb tregohet m\u00eb superior se bashk\u00ebqytetari i vet, ndon\u00ebse p\u00ebr k\u00ebt\u00eb pun\u00eb \u00ebsht\u00eb i pap\u00ebrgatitur.<\/p>\n

Sido q\u00eb t\u2019i realizoj\u00eb ambiciet e veta snobiste, snobi n\u00eb thelb \u00ebsht\u00eb qenie margjinale, nd\u00ebrsa nga aspekti i kritereve morale dhe i kriterit t\u00eb vlerave \u2013 qenie e \u00e7orientuar.<\/p>\n","protected":false},"excerpt":{"rendered":"

Xhelal Zejneli Rrjedhat e kultur\u00ebs gjithmon\u00eb e kan\u00eb mbartur me vete snobizmin si nj\u00eb dukuri margjinale e cila paralajm\u00ebron p\u00ebr plasaritjet n\u00eb kultur\u00eb. N\u00eb shekullin XXI, si kurr\u00eb m\u00eb par\u00eb, me t\u00eb madhe jan\u00eb dob\u00ebsuar shtyllat morale t\u00eb jashtme. Mbizot\u00ebrojn\u00eb orientimet materialiste dhe hedonistike, nd\u00ebrsa varf\u00ebrimi shpirt\u00ebror \u00ebsht\u00eb gjithnj\u00eb m\u00eb i madh. N\u00eb plan t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":43753,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-43752","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nS N O B I Z M I - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/s-n-o-b-i-z-m-i\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"S N O B I Z M I - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Xhelal Zejneli Rrjedhat e kultur\u00ebs gjithmon\u00eb e kan\u00eb mbartur me vete snobizmin si nj\u00eb dukuri margjinale e cila paralajm\u00ebron p\u00ebr plasaritjet n\u00eb kultur\u00eb. N\u00eb shekullin XXI, si kurr\u00eb m\u00eb par\u00eb, me t\u00eb madhe jan\u00eb dob\u00ebsuar shtyllat morale t\u00eb jashtme. Mbizot\u00ebrojn\u00eb orientimet materialiste dhe hedonistike, nd\u00ebrsa varf\u00ebrimi shpirt\u00ebror \u00ebsht\u00eb gjithnj\u00eb m\u00eb i madh. 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