{"id":4414,"date":"2016-07-11T13:22:33","date_gmt":"2016-07-11T12:22:33","guid":{"rendered":"http:\/\/www.fjala.info\/?p=4414"},"modified":"2018-04-01T20:49:17","modified_gmt":"2018-04-01T19:49:17","slug":"serbja-qe-provoi-iliricitetin-e-dardaneve","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/serbja-qe-provoi-iliricitetin-e-dardaneve\/","title":{"rendered":"Serbja q\u00eb provoi Iliricitetin e dardan\u00ebve"},"content":{"rendered":"

Dita<\/a> – Nga Moikom Zeqo<\/strong>, 11 korrik 2016<\/em><\/p>\n

Fanula Papazoglu<\/strong> e botoi studimin e saj \u201cDardanska Onomastika\u201d (\u201cL\u2019Onomastique Dardanienne\u201d, n\u00eb 1964 n\u00eb \u201cExtrait du Recueil de travaux de la Facult\u00e9 de philosophie\u201d, tome VIII, 1. Studimi \u00ebsht\u00eb substancial.<\/p>\n

Po sh\u00ebnoj m\u00eb posht\u00eb thelbin e konkluzioneve t\u00eb k\u00ebsaj dijetareje t\u00eb famshme q\u00eb \u00ebsht\u00eb marr\u00eb seriozisht me historin\u00eb dhe kultur\u00ebn e ilir\u00ebve n\u00eb antikitet.<\/p>\n

Pjesa lindore e Dardanis\u00eb, nga Shkupi deri n\u00eb Naisus dhe Remesiana, ka qen\u00eb banuar n\u00eb prevalenc\u00eb nga nj\u00eb popullsi thrake.<\/p>\n

Kjo \u00ebsht\u00eb nj\u00eb gj\u00eb q\u00eb del e kjart\u00eb nga analizimi i materialit onomastik.<\/p>\n

Orvatjet p\u00ebr t\u00eb hedhur n\u00eb nj\u00eb m\u00ebnyr\u00eb ose tjet\u00ebr posht\u00eb fuqin\u00eb provuese t\u00eb k\u00ebtij materiali, nuk mund t\u00eb konsiderohen t\u00eb suksesshme. Vuli\u0107i ka insistuar se emrat nuk thon\u00eb gjithmon\u00eb komb\u00ebsin\u00eb, se shum\u00eb emra t\u00eb huaj n\u00eb nj\u00eb zon\u00eb mund t\u00eb shpjegohen me huazimin nga fqinj\u00ebt dhe t\u00eb tjera.<\/p>\n

N\u00eb parim, k\u00ebto v\u00ebrejtje t\u00eb Vuli\u0107it jan\u00eb t\u00eb drejta, k\u00ebshtu p.sh. p\u00ebr emrat Mestylus, Mestrius, Mestrianus mund t\u00eb thuhet se nuk jan\u00eb dardan\u00eb sepse mund t\u00eb ken\u00eb qen\u00eb huazuar nga Maqedonia fqinje, ku gjithashtu jan\u00eb dokumentuar.<\/p>\n

Mir\u00ebpo, kur \u00ebsht\u00eb fjala jo p\u00ebr nj\u00eb ose dy emra por p\u00ebr nj\u00eb shumic\u00eb emrash, n\u00eb nj\u00eb krahin\u00eb \u2013 si\u00e7 \u00ebsht\u00eb rasti i emrave thrak\u00eb n\u00eb zon\u00ebn e Shkupit, Naisusit dhe Remesianes \u2013 at\u00ebher\u00eb \u00ebsht\u00eb m\u00eb e natyrshme t\u00eb supozohet se k\u00ebta emra jan\u00eb indigjen\u00eb se sa q\u00eb kan\u00eb ardhur nga jasht\u00eb.<\/p>\n

\u00cbsht\u00eb e pamundur q\u00eb t\u00eb gjith\u00eb ata persona t\u00eb shumt\u00eb q\u00eb figurojn\u00eb n\u00eb mbishkrimet e gjetura n\u00eb k\u00ebto vise dhe q\u00eb mbajn\u00eb emra thrak\u00eb t\u00eb ken\u00eb qen\u00eb n\u00eb realitet jo-thrak\u00eb.<\/p>\n

P\u00ebrhapja e onomastik\u00ebs thrake n\u00eb Dardanin\u00eb lindore imponon konkluzionin se n\u00eb \u2018ta ka pasur popullsi thrake.<\/p>\n

Mbi ekzistenc\u00ebn e elementit thrak n\u00eb Shkup dhe zon\u00ebn e tij flasin edhe dy monumente t\u00eb kushtuar per\u00ebndis\u00eb thrake Zbeltiurdus, t\u00eb gjetur njeri n\u00eb Ka\u00e7anik dhe tjetri n\u00eb Ljubenac pran\u00eb Shkupit. Edhe n\u00eb k\u00ebt\u00eb rast m\u00eb duket se Vuli\u0107i nuk ka pasur t\u00eb drejt\u00eb kur ka n\u00ebnvleft\u00ebsuar fuqin\u00eb provuese t\u00eb k\u00ebtyre monumenteve duke v\u00ebn\u00eb n\u00eb dukje p\u00ebrhapjen e kollajt\u00eb t\u00eb kulteve t\u00eb huaj.<\/p>\n

Monumentet e kushtuar Zbeltiurdus-it nuk jan\u00eb di\u00e7ka e vetmuar n\u00eb k\u00ebt\u00eb krahin\u00eb, por plot\u00ebsojn\u00eb at\u00eb q\u00eb na zbulon onomastika, dhe prandaj edhe n\u00eb \u2018ta duhet t\u00eb shohim d\u00ebshmitar\u00eb q\u00eb tregojn\u00eb q\u00eb shumica e popullsis\u00eb s\u00eb k\u00ebsaj zone ka qen\u00eb thrake.<\/p>\n

Ve\u00e7 asaj, edhe vet\u00eb Vuli\u0107i e ka konstatuar se d\u00ebshmit\u00eb mbi elementin thrak n\u00eb Dardanin\u00eb lindore jan\u00eb aq t\u00eb shumta sa q\u00eb nuk mund t\u00eb shpjegohen me huazimin ose ndikimin e huaj, dhe ka pranuar se n\u00eb zon\u00ebn kufitare krahas ilir\u00ebve mund t\u00eb ket\u00eb pasur edhe thrak\u00eb, dhe bile \u201cse nj\u00eb pjes\u00eb e Dardanis\u00eb nga gjuha ka qen\u00eb krejt thrake\u201d.<\/p>\n

N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb ai ka arritur n\u00eb konkluzionin e vet\u00ebm t\u00eb drejt\u00eb q\u00eb imponon materiali onomastik.<\/p>\n

Prevalenca e popullsis\u00eb thrake n\u00eb pjes\u00ebn lindore t\u00eb Dardanis\u00eb \u00ebsht\u00eb nj\u00eb fakt i pakund\u00ebrshtuesh\u00ebm. Mir\u00ebpo k\u00ebndej nuk del aspak si rrjedhim edhe se Dardan\u00ebt kan\u00eb qen\u00eb Thrak\u00eb ose \u201cm\u00eb par\u00eb thrak\u00eb se sa ilir\u00eb\u201d, dhe as se Dardan\u00ebt dikur ilir\u00eb n\u00eb koh\u00ebn romake u thrak\u00ebzuan aq shum\u00eb sa q\u00eb n\u00eb koh\u00ebn perandorake elementi thrak n\u00eb Dardani mbisundonte mbi at\u00eb ilir.
\nP\u00ebrkundrazi. Etnikoni Dardanus nuk e humbi, si\u00e7 mendojn\u00eb shum\u00eb dijetar\u00eb, p\u00ebrmbajtjen e vet. N\u00ebn emrin Dardan nuk mund t\u00eb fshihej barabar si Iliri ashtu edhe Thraku.<\/p>\n

N\u00eb demonstrimin e karakterit thrak t\u00eb Dardan\u00ebve, Mateesku i ka atribuuar r\u00ebnd\u00ebsi t\u00eb madhe mbishkrimit n\u00eb t\u00eb cilin beneficiari T.Aur. Gaius, Fla(via) Scupis, thot\u00eb p\u00ebr veten e vet se ka qen\u00eb nat(ione) Bessus. Mateescu sheh n\u00eb k\u00ebt\u00eb d\u00ebshmi epigrafike nj\u00eb prov\u00eb vendimtare se Dardan\u00ebt kan\u00eb qen\u00eb thrak\u00eb: nj\u00eb ushtar me origjin\u00eb nga Shkupi e cil\u00ebson veten si Bes, dhe Bes k\u00ebtu nuk don t\u00eb thot\u00eb tjet\u00ebr ve\u00e7se Thrak, pra popullsia e Shkupit ka qen\u00eb thrake. Konkluzioni nuk m\u00eb duket aspak bind\u00ebs. Edhe po ta pranojm\u00eb kuptimin e gjer\u00eb q\u00eb Mateesku mendon t\u00eb ket\u00eb etnikoni Bessus \u2013 nd\u00ebrkaq mund t\u00eb mendojm\u00eb edhe se \u00ebsht\u00eb fjala p\u00ebr t\u00eb ardhur ose p\u00ebr pasardh\u00ebsin e nj\u00eb t\u00eb ardhuri \u2013 ky mbishkrim nuk provon asgj\u00eb m\u00eb shum\u00eb se n\u00eb zon\u00ebn e Shkupit ka pasur Thrak\u00eb, gj\u00eb p\u00ebr t\u00eb cil\u00ebn, si\u00e7 e tham\u00eb, nuk mund t\u00eb ket\u00eb dyshim.<\/p>\n

Nd\u00ebrkaq d\u00ebshmia mbi Bessus Titus Aurelius Gaius n\u00eb Shkupi mer nj\u00eb r\u00ebnd\u00ebsi krejt t\u00eb ndryshme po qe se i kund\u00ebrv\u00ebm\u00eb d\u00ebshmi t\u00eb tjera n\u00eb t\u00eb cilat individ\u00eb me origjin\u00eb nga Dardania sh\u00ebnohen si Dardan\u00eb: Iacinthus unctor Dardanus (CIL VI 6343), Messia Dardana quasillaria (CIL VI 6343), Darda(nus) Aurelius Paetinia(nus) (CIL VI 32559), M. Aur. Paulo, nat(ione) Dardanus (CIL VI 32800). K\u00ebta kat\u00ebr shembuj tregojn\u00eb se Dardanus nuk ka qen\u00eb nj\u00eb cil\u00ebsor gjeografik por etnik.<\/p>\n

Prandaj n\u00eb qoft\u00eb se nj\u00eb person me origjin\u00eb nga Dardania thot\u00eb p\u00ebr veten e vet se \u00ebsht\u00eb natione Bessus, ai me k\u00ebt\u00eb n\u00ebnvizon kjartazi se nuk \u00ebsht\u00eb Dardan.<\/p>\n

Me fjal\u00eb t\u00eb tjera, mbishkrimi n\u00eb t\u00eb cilin Mateesku ka par\u00eb v\u00ebrtetimin e karakterit thrak t\u00eb Dardan\u00ebve provon, sipas mendimit tim, pik\u00ebrisht t\u00eb kund\u00ebrt\u00ebn: se Bessus (Thrak) dhe Dardanus jan\u00eb dy koncepte q\u00eb p\u00ebrjashtojn\u00eb njeri-tjetrin.<\/p>\n

Shtrohet pyetja se qysh kur dhe pse kjo zon\u00eb e banuar me popullsi n\u00eb prevalenc\u00eb thrake ka qen\u00eb konsideruar si pjes\u00eb e Dardanis\u00eb. Vuli\u0107i ka shprehur mendimin se p\u00ebrforcimi i elementit thrak n\u00eb pjes\u00ebt kufitare t\u00eb Dardanis\u00eb ka mundur t\u00eb kryhet aty nga mbarimi i shek. III t\u00eb er\u00ebs son\u00eb, pas shp\u00ebrnguljes s\u00eb Dak\u00ebve n\u00ebn Aurelianin.<\/p>\n

Ky eveniment patjet\u00ebr shum\u00eb i r\u00ebnd\u00ebsish\u00ebm n\u00eb jet\u00ebn e k\u00ebtyre viseve, nuk mund t\u00eb na shpjegoj\u00eb, nd\u00ebrkaq, ekzistenc\u00ebn e onomastik\u00ebs thrake n\u00eb monumentet epigrafik\u00eb q\u00eb n\u00eb shumic\u00ebn d\u00ebrmuese jan\u00eb t\u00eb koh\u00ebve m\u00eb t\u00eb hershme.<\/p>\n

Emrat e ushtar\u00ebve t\u00eb liruar q\u00eb figurojn\u00eb n\u00eb list\u00ebn e Vininaciumit, t\u00eb vitit 195, tregojn\u00eb se nga mesi i shekullit II t\u00eb Er\u00ebs son\u00eb shumica e djelmoshave t\u00eb rekrutuar n\u00eb zonat e Shkupit, Naissusit dhe Remesianas kan\u00eb qen\u00eb Thrak\u00eb.<\/p>\n

Pyetjes n\u00eb se kjo pjes\u00eb lindore e Dardanis\u00eb (lugina e Morav\u00ebs Jugore) ka qen\u00eb origjinalisht dardane dhe vet\u00ebm m\u00eb von\u00eb, me infiltrimin e popullsis\u00eb thrake, e ndryshoi karakterin e vet etnik, apo, p\u00ebrkundrazi, ka qen\u00eb territor thrak t\u00eb cilin Dardan\u00ebt diku n\u00eb shekullin III para Er\u00ebs son\u00eb, n\u00eb koh\u00ebn kur ishin populli m\u00eb i fuqish\u00ebm n\u00eb Ballkanin qendror, e aneksuan, nuk mund t\u2019i epet nj\u00eb p\u00ebrgjigje e sigurt.<\/p>\n

Megjithat\u00eb disa t\u00eb dh\u00ebna b\u00ebjn\u00eb t\u00eb besuesh\u00ebm supozimin e dyt\u00eb. Sipas Herodotit, si\u00e7 dihet, rreth vendit ku bashkohen dy Moravat m\u00eb par\u00eb kan\u00eb banuar Triball\u00ebt. Ka shum\u00eb mund\u00ebsi q\u00eb popullsia thrake q\u00eb gjejm\u00eb n\u00eb k\u00ebto vise edhe n\u00eb koh\u00ebn romake, t\u00eb p\u00ebrfaq\u00ebsoj\u00eb mbeturinat e k\u00ebtij populli dikur t\u00eb madh dhe t\u00eb fuqish\u00ebm.<\/p>\n

Tek Dio Kasi (LI, 23, 3-4) kemi ndoshta nj\u00eb jehon\u00eb t\u00eb gjendjes q\u00eb u krijua pas zgjerimit t\u00eb territorit dardan. Duke folur p\u00ebr ekspedit\u00ebn e Mark Krasit kund\u00ebr Bastarn\u00ebve dhe Dak\u00ebve, Dion Kasi thot\u00eb se Bastarn\u00ebt, mbasi u hodh\u00ebn p\u00ebrtej Danubit, invaduan Moezin\u00eb q\u00eb gjendet p\u00ebr kundrejt territorit t\u00eb tyre, dhe pastaj n\u00ebnshtruan edhe Triball\u00ebt fqinj\u00eb \u201cdhe Dardan\u00ebt q\u00eb jetojn\u00eb n\u00eb territorin e k\u00ebtyre\u201d.<\/p>\n

Sipas \u00e7do gjase duket se lugina e Morav\u00ebs jugore \u00ebsht\u00eb nj\u00eb zon\u00eb q\u00eb Dardan\u00ebt u muarr\u00ebn Triball\u00ebve. Popullsia thrake nuk u shfaros, por, p\u00ebrkundrazi, vazhdoi t\u00eb jet\u00eb n\u00eb num\u00ebr m\u00eb t\u00eb madh se pushtuesi.<\/p>\n

III. Q\u00eb Dardan\u00ebt nuk kan\u00eb qen\u00eb thrak\u00eb, del kjart\u00eb edhe nga fakti q\u00eb emrat thrak\u00eb nuk shfaqen n\u00eb dy zonat per\u00ebndimore t\u00eb Dardanis\u00eb, Prishtin\u00eb-Mitrovic\u00eb dhe Prizren-Pej\u00eb.<\/p>\n

Ideja e gabuar mbi prevalenc\u00ebn e elementit thrak n\u00eb Dardani dhe identifikimi i k\u00ebtij me Dardan\u00ebt, \u00ebsht\u00eb pasoj\u00eb e faktit se n\u00eb studimin e problemit etnik nuk merret n\u00eb shqyrtim materiali i gjith\u00eb territorit t\u00eb Dardanis\u00eb si t\u00ebr\u00ebsi, por vet\u00ebm materiali i viseve t\u00eb saj lindore.<\/p>\n

Panorama q\u00eb na paraqet materiali i mbledhur sistematikisht dhe i renditur sipas zonave, \u00ebsht\u00eb krejt e ndryshme. Fakti q\u00eb edhe n\u00eb pjes\u00ebt lindore t\u00eb Dardanis\u00eb, ku mbisundon elementi thrak, ka tek aborigjen\u00ebt emra ilir\u00eb, ka nj\u00eb r\u00ebnd\u00ebsi t\u00eb madhe.<\/p>\n

Dardan\u00ebt jan\u00eb t\u00eb lidhur nga origjina e tyre patjet\u00ebr me grupin etnik ilir, dhe jo me at\u00eb thrak. Mir\u00ebpo, a mund t\u2019i fusim ata thjesht\u00ebsisht nd\u00ebr Ilir\u00ebt?<\/p>\n

K\u00ebsaj pyetjeje nuk \u00ebsht\u00eb kollaj t\u2019i jepet nj\u00eb p\u00ebrgjigje, p\u00ebr vet faktin se gjendemi akoma n\u00eb faz\u00ebn e p\u00ebrcaktimit se \u00e7\u2019do t\u00eb thot\u00eb \u201cilir\u201d.<\/p>\n

Nj\u00eb hap shum\u00eb i r\u00ebnd\u00ebsish\u00ebm n\u00eb studimin e gjuh\u00ebs ilirishte \u00ebsht\u00eb b\u00ebr\u00eb n\u00eb koh\u00ebt e fundit me braktisjen e besimit se n\u00eb territorin e gjer\u00eb q\u00eb u atribuohet Ilir\u00ebve ka ekzistuar nj\u00eb gjuh\u00eb e vetme, e p\u00ebrcaktuar kjart\u00eb dhe gjithkund e nj\u00ebjt\u00eb, duke hyr\u00eb n\u00eb rrug\u00ebn e ndarjes s\u00eb zonave t\u00eb ndryshme me ve\u00e7ori gjuh\u00ebsore specifike, ku si baz\u00eb ka sh\u00ebrbyer pik\u00ebrisht onomastika.<\/p>\n

Rezultoi se n\u00eb territorin e Provinc\u00ebs t\u00eb Dalmatis\u00eb mund t\u00eb ndahen tashti p\u00ebr tashti kjart\u00eb tri zona onomastike: e Liburnis\u00eb, e Dalmatis\u00eb Qendrore dhe e Iliris\u00eb jugore.<\/p>\n

Secila prej k\u00ebtyre zonave paraqet nj\u00eb num\u00ebr t\u00eb madh emrash q\u00eb shfaqen vet\u00ebm n\u00eb territorin e saj dhe q\u00eb p\u00ebrb\u00ebjn\u00eb si me th\u00ebn\u00eb karakteristik\u00ebn e saj.<\/p>\n

Kati\u010di\u0107i, t\u00eb cilit i takon merita q\u00eb i pari vuri n\u00eb pah r\u00ebnd\u00ebsin\u00eb e k\u00ebtyre zonave gjuh\u00ebsore dhe q\u00eb, me an\u00eb t\u00eb studimit sistematik t\u00eb materialit onomastik, arriti t\u00eb ndaj\u00eb zon\u00ebn iliro-jugore dhe dalmatino-qendrore, mendon se edhe Dardania, t\u00eb pakt\u00ebn me nj\u00eb pjes\u00eb t\u00eb saj, tregon p\u00ebr zon\u00ebn onomastike iliro-jugore.
\nKy mendim \u00ebsht\u00eb shprehur me plot rezerva sepse edhe materiali mbi t\u00eb cilin \u00ebsht\u00eb bazuar, si\u00e7 e thot\u00eb edhe vet\u00eb Kati\u010di\u0107i, \u00ebsht\u00eb shum\u00eb i varf\u00ebr. Pes\u00eb emra Kati\u010di\u0107i i konsideron si iliro-jugor\u00eb dhe i gjen\u00eb ata edhe n\u00eb Dardani: Epicadus, Monunios, Gentio, Grabos dhe Longarus. Prej tyre vet\u00ebm dy t\u00eb par\u00ebt duhet t\u00eb mbahen si sigurisht t\u00eb p\u00ebrbashk\u00ebt p\u00ebr zon\u00ebn iliro-guore dhe Dardanin\u00eb.<\/p>\n

D\u00ebshmia mbi emrin Gentio \u00ebsht\u00eb shum\u00eb e von\u00eb dhe prandaj jo e sigurt\u00eb, Grabos nuk ka q\u00ebn\u00eb Dardan dhe Longarus nuk \u00ebsht\u00eb dokumentuar n\u00eb zon\u00ebn iliro-jugore. Nga ana tjet\u00ebr, nd\u00ebrkaq, ekzistojn\u00eb p\u00ebrputhje midis zon\u00ebs dalmato-qendrore dhe Dardanis\u00eb: emri Dasius, p\u00ebr t\u00eb cilin Kati\u010di\u0107i thot\u00eb se \u00ebsht\u00eb i p\u00ebrhapur m\u00eb shum\u00eb n\u00eb zon\u00ebn iliro-jugore, paraqitet, si\u00e7 e pam\u00eb, edhe si emri m\u00eb i shpesht\u00eb n\u00eb Dardani, dhe i shp\u00ebrndar\u00eb n\u00eb gjith\u00eb territorin e saj<\/p>\n

P\u00ebr emrin Andia, q\u00eb \u00ebsht\u00eb gjithashtu i p\u00ebrhapur n\u00eb Dardani, Kati\u010di\u0107i mendon se \u00ebsht\u00eb dalmato-qendror dhe se n\u00eb Dardani ka hyr\u00eb nga jasht\u00eb.<\/p>\n

Por ai i p\u00ebrmbahet mendimit tradicional sipas t\u00eb cilit Metohia i p\u00ebrkiste Dalmacis\u00eb dhe jo Dardanis\u00eb dhe prandaj d\u00ebshmit\u00eb nga Prizreni dhe Peja i ndan prej d\u00ebshmive nga Kumanova dhe nga Naisusi, t\u00eb cilat s\u00eb bashku me d\u00ebshmit\u00eb mbi emrat Andio dhe Andinus nga Remeziana dhe Ka\u00e7aniku, p\u00ebrb\u00ebjn\u00eb patjet\u00ebr nj\u00eb t\u00ebr\u00ebsi<\/p>\n

Si p\u00ebrfundim, analogjit\u00eb si me nj\u00ebr\u00ebn ashtu edhe me tjetr\u00ebn prej zonave t\u00eb p\u00ebrmendura jan\u00eb aq t\u00eb dob\u00ebta sa q\u00eb \u00ebsht\u00eb m\u00eb e drejt\u00eb q\u00eb Dardania mos t\u00eb lidhet me asnj\u00ebr\u00ebn prej tyre.<\/p>\n

I kundruar n\u00eb t\u00ebr\u00ebsi, materiali q\u00eb p\u00ebrmblodh\u00ebm m\u00eb sip\u00ebr tregon se Dardania duhet t\u00eb konsiderohet si nj\u00eb zon\u00eb onomastike e ve\u00e7ant\u00eb.<\/p>\n

Fakti q\u00eb emrat ilir\u00eb jan\u00eb emrat e vet\u00ebm q\u00eb gjenden n\u00eb gjith\u00eb territorin e Dardanis\u00eb dhe q\u00eb \u00ebsht\u00eb i konsideruesh\u00ebm numri i emrave q\u00eb jan\u00eb padyshim me origjin\u00eb ilire dhe jan\u00eb kufizuar vet\u00ebm n\u00eb Dardanin\u00eb, tregon se onomastika ilire n\u00eb Dardani ka qen\u00eb indigjene dhe jo e marr\u00eb nga jasht\u00eb. Prej k\u00ebtij konstatimi deri n\u00eb konkluzionin se onomastika dardane n\u00eb themel ka qen\u00eb ilire mungon vet\u00ebm nj\u00eb hap.<\/p>\n

\"\" Fanula Papazoglu (1917-2001)<\/em><\/p>\n

Pengesa e vetme q\u00eb ky hap t\u00eb b\u00ebhet \u00ebsht\u00eb ekzistenca e disa emrave karakteri i t\u00eb cil\u00ebve nuk mund t\u00eb p\u00ebrcaktohet. Ata na b\u00ebjn\u00eb t\u00eb sjellim nd\u00ebr mend se para ardhjes s\u00eb Ilir\u00ebve n\u00eb Dardani ka pasur aborigjen\u00eb, k\u00ebshtu q\u00eb ka mund\u00ebsi q\u00eb p\u00ebrzierja me k\u00ebta aborigjen\u00eb t\u00eb ket\u00eb l\u00ebn\u00eb nj\u00eb mbres\u00eb t\u00eb r\u00ebnd\u00ebsishme n\u00eb formimin e popullit dardan.<\/p>\n

Nj\u00eb gj\u00eb e vetme \u00ebsht\u00eb e sigurt\u00eb: K\u00ebta aborigjen\u00eb nuk kan\u00eb qen\u00eb thrak\u00eb, sepse pam\u00eb se Thrak\u00ebt ndahen si grup etnik m\u00eb vete n\u00eb sfer\u00ebn e Dardanis\u00eb.<\/p>\n

Materiali onomastik tregon gjithashtu se nuk \u00ebsht\u00eb e drejt\u00eb t\u00eb flitet p\u00ebr nj\u00eb shtres\u00eb sunduese t\u00eb Ilir\u00ebve (\u00ebsht\u00eb menduar zakonisht p\u00ebr emrat ilir\u00eb t\u00eb sunduesve Dardan\u00eb) dhe p\u00ebr masat e popullsis\u00eb tjet\u00ebr t\u00eb v\u00ebn\u00eb nd\u00ebn\u00eb zgjedh\u00eb: n\u00eb koh\u00ebn romake, dhe nuk mund t\u00eb ket\u00eb qen\u00eb ndryshe edhe m\u00eb par\u00eb, emrat ilir\u00eb mbisundonin edhe n\u00eb shtresat popullore.<\/p>\n

N\u00eb simbioz\u00ebn e aborigjen\u00ebve dhe Ilir\u00ebve, Ilir\u00ebt evident\u00ebrisht mbisunduan. P\u00ebr k\u00ebt\u00eb arsye shkrimtar\u00ebt e vjet\u00ebr kishin t\u00eb drejt\u00eb kur i konsideronin Dardan\u00ebt Ilir\u00eb.<\/p>\n

* * *<\/p>\n

Analiz\u00eb nj\u00ebshtresore me struktura arsyetimi t\u00eb kthjell\u00ebt.<\/strong><\/p>\n

1. Papazoglu e njeh me detaje substanc\u00ebn e studimit, n\u00eb k\u00ebt\u00eb rast konkret onomastik\u00ebn e quajtur dardane. Kjo onomastik\u00eb nuk \u00ebsht\u00eb unike n\u00eb t\u00ebr\u00ebsin\u00eb e saj, por fragmentare dhe e nd\u00ebrthurur. Por nj\u00eb nd\u00ebrthurje e till\u00eb \u00ebsht\u00eb logjike p\u00ebr epok\u00ebn antike.<\/p>\n

N\u00eb Dardani si koncept hap\u00ebsinor, gjeografik, sot zon\u00eb e dallueshme dhe e ve\u00e7ant\u00eb onomastike raporti midis Ilir\u00ebve dhe Thrakasve ka qen\u00eb dukuri historike e lasht\u00eb e vijueshme.
\nShih rastin e Tribal\u00ebve si p\u00ebrfaq\u00ebsim t\u00eb simbioz\u00ebs nd\u00ebretnike p\u00ebr shkak t\u00eb ngjarjeve t\u00eb drejtp\u00ebrdrejta politike dhe luftarake.<\/p>\n

N\u00eb k\u00ebt\u00eb p\u00ebrzierje onomastike por edhe etnike repertori i emrave ilir\u00eb \u00ebsht\u00eb vendas, indigjen, nuk jan\u00eb aspak emra t\u00eb importuar, por emra t\u00eb origjin\u00ebs dhe t\u00eb etnicitetit t\u00eb mir\u00ebfillt\u00eb gjuh\u00ebsor dhe etnik t\u00eb dardan\u00ebve ilir\u00eb.
\nKy konkluzion \u00ebsht\u00eb i nj\u00eb r\u00ebnd\u00ebsie kryesore dhe t\u00eb patjet\u00ebrsueshme.<\/p>\n

EMRI I GJIROKASTRES<\/strong><\/p>\n

\"\"<\/p>\n

P\u00ebr emrin e qytetit jan\u00eb shtjelluar teza nga m\u00eb t\u00eb ndryshmet. \u00cbsht\u00eb shtjelluar teza se emri Gjirokastra vjen nga emri Pirrokastra, q\u00eb lidhet me emrin e Pirros s\u00eb Epirit.<\/p>\n

Nj\u00eb tez\u00eb tjet\u00ebr e lidh emrin e Gjirokastr\u00ebs me emrin e princesh\u00ebs Argjiro sipas nj\u00eb balade. K\u00ebto nuk jan\u00eb shkencore.<\/p>\n

Gjirokastra n\u00eb shekullin XIV ka qen\u00eb nj\u00eb kryeqend\u00ebr e princit t\u00eb famsh\u00ebm Gjin Bua Shpata.<\/p>\n

Muzeumologu patriark i Gjirokastr\u00ebs, miku im i ndjer\u00eb Lefter Dilo, flet p\u00ebr ekzistenc\u00ebn e nj\u00eb kronike n\u00eb pergamen\u00eb, q\u00eb i takonte si koh\u00eb shek. VI pas Krishtit. Ku ndodhet kjo kronik\u00eb? T\u00eb shumt\u00eb jan\u00eb udh\u00ebtar\u00ebt q\u00eb kan\u00eb folur p\u00ebr Gjirokastr\u00ebn.<\/p>\n

Disa studiues e identifikojn\u00eb me qytetin Andrianopol, nga rrjedh dhe emri i Dropullit t\u00eb sot\u00ebm. Kryekalaja e Gjirokastr\u00ebs \u00ebsht\u00eb nj\u00eb kryevep\u00ebr nd\u00ebrtimore e Ali Pash\u00eb Tepelen\u00ebs.<\/p>\n

Gjat\u00eb vitit 1996 kur un\u00eb studioja n\u00eb Dumbarton Oaks n\u00eb Washington D.C. shfletova librin e botuar nga dijetari i madh Zef Valentini me titull: \u201cContributi alle Cronollogia Albanese\u201d Rom\u00eb 1957. N\u00eb k\u00ebt\u00eb lib\u00ebr faqen 109 mb\u00ebshtetur n\u00eb burimet bizantine thuhet se k\u00ebshtjella e Gjirokastr\u00ebs \u00ebsht\u00eb nd\u00ebrtuar m\u00eb 565-579 nga nj\u00eb funksionar bizantin gjys\u00ebm i pavarur, i quajtur Livaton Argjiri (Argyro Livatone), i cili ka jetuar n\u00eb koh\u00ebn e Justinianit t\u00eb Madh dhe ka nd\u00ebrtuar edhe bazilik\u00ebn e quajtur Pantakrator dhe N\u00ebna e Zotit.<\/p>\n

N\u00eb disa dokumente t\u00eb vitit 578-582 Livaton Argjiri, quhet Zot i Gjirokastr\u00ebs, Guvernator i Dropullit dhe Kaonis\u00eb. K\u00ebto dokumente, q\u00eb un\u00eb do t\u2019i shtjelloj m\u00eb gjer\u00ebsisht her\u00eb tjet\u00ebr b\u00ebjn\u00eb t\u00eb qart\u00eb se emri i Gjirokastr\u00ebs lidhet konkretisht me emrin e nj\u00eb figure historike n\u00eb shekullin VI pas Krishtit. Kjo tez\u00eb thuhet p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb shkenc\u00ebn historike shqiptare. Un\u00eb mendoj q\u00eb Zef Valentini na ka ndri\u00e7uar p\u00ebrfundimisht t\u00eb v\u00ebrtet\u00ebn e emrit t\u00eb Gjirokastr\u00ebs.<\/p>\n","protected":false},"excerpt":{"rendered":"

Dita – Nga Moikom Zeqo, 11 korrik 2016 Fanula Papazoglu e botoi studimin e saj \u201cDardanska Onomastika\u201d (\u201cL\u2019Onomastique Dardanienne\u201d, n\u00eb 1964 n\u00eb \u201cExtrait du Recueil de travaux de la Facult\u00e9 de philosophie\u201d, tome VIII, 1. Studimi \u00ebsht\u00eb substancial. Po sh\u00ebnoj m\u00eb posht\u00eb thelbin e konkluzioneve t\u00eb k\u00ebsaj dijetareje t\u00eb famshme q\u00eb \u00ebsht\u00eb marr\u00eb seriozisht me […]<\/p>\n","protected":false},"author":1,"featured_media":21172,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-4414","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nSerbja q\u00eb provoi Iliricitetin e dardan\u00ebve - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/serbja-qe-provoi-iliricitetin-e-dardaneve\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Serbja q\u00eb provoi Iliricitetin e dardan\u00ebve - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Dita – Nga Moikom Zeqo, 11 korrik 2016 Fanula Papazoglu e botoi studimin e saj \u201cDardanska Onomastika\u201d (\u201cL\u2019Onomastique Dardanienne\u201d, n\u00eb 1964 n\u00eb \u201cExtrait du Recueil de travaux de la Facult\u00e9 de philosophie\u201d, tome VIII, 1. Studimi \u00ebsht\u00eb substancial. Po sh\u00ebnoj m\u00eb posht\u00eb thelbin e konkluzioneve t\u00eb k\u00ebsaj dijetareje t\u00eb famshme q\u00eb \u00ebsht\u00eb marr\u00eb seriozisht me […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/jehonashqiptare.al\/fjala\/serbja-qe-provoi-iliricitetin-e-dardaneve\/\" \/>\n<meta property=\"og:site_name\" content=\"FJALA e LIR\u00cb\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/fjala.info\/\" \/>\n<meta property=\"article:author\" content=\"https:\/\/facebook.com\/shkoder.net\/\" \/>\n<meta property=\"article:published_time\" content=\"2016-07-11T12:22:33+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2018-04-01T19:49:17+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/12\/moikom-zeqo-historian-2017.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"600\" \/>\n\t<meta property=\"og:image:height\" content=\"270\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@https:\/\/twitter.com\/acokaj\" \/>\n<meta name=\"twitter:site\" content=\"@acokaj\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"14 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/serbja-qe-provoi-iliricitetin-e-dardaneve\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/serbja-qe-provoi-iliricitetin-e-dardaneve\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"headline\":\"Serbja q\u00eb provoi Iliricitetin e dardan\u00ebve\",\"datePublished\":\"2016-07-11T12:22:33+00:00\",\"dateModified\":\"2018-04-01T19:49:17+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/serbja-qe-provoi-iliricitetin-e-dardaneve\\\/\"},\"wordCount\":2808,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/serbja-qe-provoi-iliricitetin-e-dardaneve\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2017\\\/12\\\/moikom-zeqo-historian-2017.jpg\",\"articleSection\":[\"Artikuj\",\"Histori\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/serbja-qe-provoi-iliricitetin-e-dardaneve\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/serbja-qe-provoi-iliricitetin-e-dardaneve\\\/\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/serbja-qe-provoi-iliricitetin-e-dardaneve\\\/\",\"name\":\"Serbja q\u00eb provoi Iliricitetin e dardan\u00ebve - FJALA e LIR\u00cb\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/serbja-qe-provoi-iliricitetin-e-dardaneve\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/serbja-qe-provoi-iliricitetin-e-dardaneve\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2017\\\/12\\\/moikom-zeqo-historian-2017.jpg\",\"datePublished\":\"2016-07-11T12:22:33+00:00\",\"dateModified\":\"2018-04-01T19:49:17+00:00\",\"author\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"breadcrumb\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/serbja-qe-provoi-iliricitetin-e-dardaneve\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/serbja-qe-provoi-iliricitetin-e-dardaneve\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/serbja-qe-provoi-iliricitetin-e-dardaneve\\\/#primaryimage\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2017\\\/12\\\/moikom-zeqo-historian-2017.jpg\",\"contentUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2017\\\/12\\\/moikom-zeqo-historian-2017.jpg\",\"width\":600,\"height\":270},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/serbja-qe-provoi-iliricitetin-e-dardaneve\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Serbja q\u00eb provoi Iliricitetin e dardan\u00ebve\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#website\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/\",\"name\":\"FJALA e LIR\u00cb\",\"description\":\""E para ishte fjala..." - n\u00eb Shkoder.net\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"caption\":\"admin\"},\"description\":\"Arben \u00c7okaj - M\u00ebsues Fizike & Informatike :: Gazetar & Analist i pavarur :: Autor librash :: Ueb- & Grafik dizajner\",\"sameAs\":[\"https:\\\/\\\/fjala.info\\\/\",\"https:\\\/\\\/facebook.com\\\/shkoder.net\\\/\",\"https:\\\/\\\/linkedin.com\\\/in\\\/acokaj\\\/\",\"https:\\\/\\\/x.com\\\/https:\\\/\\\/twitter.com\\\/acokaj\",\"https:\\\/\\\/youtube.com\\\/channel\\\/UCWHTIr21i1vLKsLzVv1TM-w\"]}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Serbja q\u00eb provoi Iliricitetin e dardan\u00ebve - FJALA e LIR\u00cb","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/jehonashqiptare.al\/fjala\/serbja-qe-provoi-iliricitetin-e-dardaneve\/","og_locale":"en_US","og_type":"article","og_title":"Serbja q\u00eb provoi Iliricitetin e dardan\u00ebve - FJALA e LIR\u00cb","og_description":"Dita – Nga Moikom Zeqo, 11 korrik 2016 Fanula Papazoglu e botoi studimin e saj \u201cDardanska Onomastika\u201d (\u201cL\u2019Onomastique Dardanienne\u201d, n\u00eb 1964 n\u00eb \u201cExtrait du Recueil de travaux de la Facult\u00e9 de philosophie\u201d, tome VIII, 1. Studimi \u00ebsht\u00eb substancial. Po sh\u00ebnoj m\u00eb posht\u00eb thelbin e konkluzioneve t\u00eb k\u00ebsaj dijetareje t\u00eb famshme q\u00eb \u00ebsht\u00eb marr\u00eb seriozisht me […]","og_url":"https:\/\/jehonashqiptare.al\/fjala\/serbja-qe-provoi-iliricitetin-e-dardaneve\/","og_site_name":"FJALA e LIR\u00cb","article_publisher":"https:\/\/facebook.com\/fjala.info\/","article_author":"https:\/\/facebook.com\/shkoder.net\/","article_published_time":"2016-07-11T12:22:33+00:00","article_modified_time":"2018-04-01T19:49:17+00:00","og_image":[{"width":600,"height":270,"url":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/12\/moikom-zeqo-historian-2017.jpg","type":"image\/jpeg"}],"author":"admin","twitter_card":"summary_large_image","twitter_creator":"@https:\/\/twitter.com\/acokaj","twitter_site":"@acokaj","twitter_misc":{"Written by":"admin","Est. reading time":"14 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/jehonashqiptare.al\/fjala\/serbja-qe-provoi-iliricitetin-e-dardaneve\/#article","isPartOf":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/serbja-qe-provoi-iliricitetin-e-dardaneve\/"},"author":{"name":"admin","@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb"},"headline":"Serbja q\u00eb provoi Iliricitetin e dardan\u00ebve","datePublished":"2016-07-11T12:22:33+00:00","dateModified":"2018-04-01T19:49:17+00:00","mainEntityOfPage":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/serbja-qe-provoi-iliricitetin-e-dardaneve\/"},"wordCount":2808,"commentCount":0,"image":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/serbja-qe-provoi-iliricitetin-e-dardaneve\/#primaryimage"},"thumbnailUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/12\/moikom-zeqo-historian-2017.jpg","articleSection":["Artikuj","Histori"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/jehonashqiptare.al\/fjala\/serbja-qe-provoi-iliricitetin-e-dardaneve\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/jehonashqiptare.al\/fjala\/serbja-qe-provoi-iliricitetin-e-dardaneve\/","url":"https:\/\/jehonashqiptare.al\/fjala\/serbja-qe-provoi-iliricitetin-e-dardaneve\/","name":"Serbja q\u00eb provoi Iliricitetin e dardan\u00ebve - FJALA e LIR\u00cb","isPartOf":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/#website"},"primaryImageOfPage":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/serbja-qe-provoi-iliricitetin-e-dardaneve\/#primaryimage"},"image":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/serbja-qe-provoi-iliricitetin-e-dardaneve\/#primaryimage"},"thumbnailUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/12\/moikom-zeqo-historian-2017.jpg","datePublished":"2016-07-11T12:22:33+00:00","dateModified":"2018-04-01T19:49:17+00:00","author":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb"},"breadcrumb":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/serbja-qe-provoi-iliricitetin-e-dardaneve\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/jehonashqiptare.al\/fjala\/serbja-qe-provoi-iliricitetin-e-dardaneve\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/jehonashqiptare.al\/fjala\/serbja-qe-provoi-iliricitetin-e-dardaneve\/#primaryimage","url":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/12\/moikom-zeqo-historian-2017.jpg","contentUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/12\/moikom-zeqo-historian-2017.jpg","width":600,"height":270},{"@type":"BreadcrumbList","@id":"https:\/\/jehonashqiptare.al\/fjala\/serbja-qe-provoi-iliricitetin-e-dardaneve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/jehonashqiptare.al\/fjala\/"},{"@type":"ListItem","position":2,"name":"Serbja q\u00eb provoi Iliricitetin e dardan\u00ebve"}]},{"@type":"WebSite","@id":"https:\/\/jehonashqiptare.al\/fjala\/#website","url":"https:\/\/jehonashqiptare.al\/fjala\/","name":"FJALA e LIR\u00cb","description":""E para ishte fjala..." - n\u00eb Shkoder.net","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/jehonashqiptare.al\/fjala\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb","name":"admin","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","caption":"admin"},"description":"Arben \u00c7okaj - M\u00ebsues Fizike & Informatike :: Gazetar & Analist i pavarur :: Autor librash :: Ueb- & Grafik dizajner","sameAs":["https:\/\/fjala.info\/","https:\/\/facebook.com\/shkoder.net\/","https:\/\/linkedin.com\/in\/acokaj\/","https:\/\/x.com\/https:\/\/twitter.com\/acokaj","https:\/\/youtube.com\/channel\/UCWHTIr21i1vLKsLzVv1TM-w"]}]}},"_links":{"self":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts\/4414","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/comments?post=4414"}],"version-history":[{"count":0,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts\/4414\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/media\/21172"}],"wp:attachment":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/media?parent=4414"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/categories?post=4414"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/tags?post=4414"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}