{"id":44144,"date":"2019-08-16T08:42:03","date_gmt":"2019-08-16T06:42:03","guid":{"rendered":"https:\/\/fjala.info\/?p=44144"},"modified":"2020-06-09T21:46:13","modified_gmt":"2020-06-09T19:46:13","slug":"syt%d1%91-e-heshtjes-dhe-udh%d1%91timi-shpirt%d1%91ror-poetik-i-anton-nik%d1%91-berish%d1%91s","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/syt%d1%91-e-heshtjes-dhe-udh%d1%91timi-shpirt%d1%91ror-poetik-i-anton-nik%d1%91-berish%d1%91s\/","title":{"rendered":"\u201cSYT\u0401 E HESHTJES\u201d DHE UDH\u0401TIMI SHPIRT\u0401ROR POETIK I ANTON NIK\u0401 BERISH\u0401S"},"content":{"rendered":"

Fatmir Minguli<\/strong><\/p>\n

(Sh\u0451nime kritike p\u0451r poem\u0451n \u201cSyt\u0451 e heshtjes\u201d t\u0451 Anton Nik\u0451 Berish\u0451s. N\u0451 Shtat\u00eb shpalime p\u00ebr N\u00ebn\u00ebn Tereze \u2013 Shpalimi i i tret\u00eb: Uj\u00ebvar\u0451 drite n\u0451 zem\u0451r & Syt\u0451 e heshtjes. \u201cFaik Konica\u201d, Prishtin\u0451, Kuvendi Fran\u00e7eskan Gjakov\u0451 2019<\/em>)<\/p>\n

\n

\u00c7do fjal\u0451 ka konseguenca.
\n\u00c7do heshtje, gjithashtu.
\nZhan-Paule Sartre<\/strong><\/p>\n<\/blockquote>\n

\n

Un\u0451 shikoj n\u0451 syrin e heshtjes
\nQ\u0451 m\u0451 merr si t\u0451 ishte
\nSyri i ciklonit
\nDhe tani jam e heshtur
\nPres me durim
\nP\u0451r t\u0451 ardhur te ti.
\n– Nga nj\u0451 poezi kushtuar piktorit Max Ernst<\/strong>1<\/sup><\/p>\n<\/blockquote>\n

Kisha koh\u0451 q\u0451 lexoja librin e H. P. Blavatskij \u201cZ\u0451ri i heshtjes\u201d dhe koh\u0451 pas kohe i referohesha konceptit \u201cHeshtje\u201d, por nj\u0451 dit\u0451 miku im Anton Nik\u0451 Berisha m\u0451 njoftoi se kishte botuar librin e tij t\u0451 ri \u201cSyt\u0451 e heshtjes\u201d. Nj\u0451 befasi! Nj\u0451 befasi q\u0451 hapi porta t\u0451 reja p\u0451r t\u2019u futur brenda \u201cheshtjes\u201d.<\/p>\n

Duke u njohur me k\u0451t\u0451 lib\u0451r, sheh se para teje shtjellohen mendime dhe ide t\u0451 reja, sepse ky lib\u0451r, kjo poem\u0451, ka fuqi rrezatuese. Poema \u201cSyt\u0451 e heshtjes\u201d vjen pas dy botimeve t\u0451 suksesshme t\u0451 poemave \u201cPrushi i bukuris\u0451\u201d dhe \u201cUjvar\u0451 drite n\u0451 zem\u0451r\u201d t\u0451 Anton Nik\u0451 Berish\u0451s, t\u0451 cilat b\u0451n\u0451 jehon\u0451, nj\u00ebra pas tjetr\u0451s.<\/p>\n

T\u0451 b\u0451sh poezi p\u0451r heshtjen, duhet t\u0451 hedh\u0451sh tej informacionet dhe dijet q\u0451 mund t\u0451 kesh p\u0451rvet\u0451suar nga koha n\u0451 koh\u0451, sepse tek lexon vargje p\u0451r nj\u0451 fenomen t\u0451 ve\u00e7ant\u0451, si\u00e7 \u0451sht\u0451 heshtja, duhet fryma, ose si\u00e7 jemi m\u0451suar ta quajm\u0451 zakonisht n\u0451 let\u0451rsi, duhet frym\u0451zim ndryshe.<\/p>\n

Poema \u201dSyt\u0451 e heshtjes\u201d e Anton Nik\u0451 Berish\u0451s \u0451sht\u0451 fjalori shum\u0451plan\u0451sh i heshtjes, ku realja nuk dallohet nga filozofikja si mendim dhe \u00e7do poezi brenda poem\u0451s \u0451sht\u0451 nj\u0451 hymn m\u0451 vete p\u0451r heshtjen.<\/p>\n

Pra, heshtja, kjo form\u0451 e mendimit t\u0451 njer\u0451zve t\u0451 m\u0451dhenj, kuptohet si pjes\u0451 e jet\u0451s, si nj\u0451 domosdoshm\u0451ri p\u0451r t\u0451 lidhur hallkat e shk\u0451putura n\u0451 zinxhir\u0451t shpirt\u0451ror\u0451 dhe n\u0451 k\u0451ta zinxhir\u0451, hallka e heshtjes \u0451sht\u0451 prej floriri.<\/p>\n

\u201cHeshtja \u0451sht\u0451 flori<\/em>\u201d \u2013 thot\u0451 populli yn\u0451.<\/p>\n

\"\"<\/p>\n

Brenda k\u0451saj poeme p\u0451r syt\u0451 e heshtjes, \u0451sht\u0451 N\u0451na Terez\u0451, shenjtorja shqiptare q\u0451 tronditi bot\u0451n me shpirtin dhe vepr\u0451n e saj. Jo m\u0451 kot Anton Nik\u0451 Berisha i kushton asaj k\u0451t\u0451 poem\u0451 hyjnore.<\/p>\n

N\u0451 faqet e internetit gjen se N\u0451na jon\u0451 Terez\u0451 ka shkruar p\u0451r heshtjen dhe ajo renditet nd\u0451r m\u0451 t\u0451 m\u0451dhenjt\u0451 e mendimit bot\u0451ror p\u0451r t\u0451 gjith\u0451 koh\u0451rat.<\/p>\n

\u201cKan\u0451 vler\u0451suar heshtjen: Buda q\u0451 meditoi n\u0451 brigjet e lumit Nairanjana, Jezusi i cili u lut n\u0451 shkret\u0451tir\u0451, profeti Muhamed n\u0451 shpellat e malit Hera, Lao Ce n\u0451 malet e Kin\u0451s. Po k\u0451shtu, shum\u0451 mistik\u0451 europian\u0451 duke p\u0451rfshir\u0451 Sh\u0451n Bernardin e Clair voux, Meister Eckort, San Fran\u00e7eskun e Asizit. Dhe m\u0451 s\u0451 fundi, Gandhi dhe N\u0451na Terez\u0451 e Kalkut\u0451s theksuan virtutet e heshtjes<\/em>\u201d2<\/sup>.<\/p>\n

T\u0451 shkruash p\u0451r librin \u201cSyt\u0451 e heshtjes\u201d t\u0451 Anton Nik\u0451 Berish\u0451s \u0451sht\u0451 krejt ndryshe, \u0451sht\u0451 krejt ndryshe edhe p\u0451r sa kan\u0451 shkruar p\u0451r libra t\u0451 tjer\u0451 t\u0451 k\u0451tij autori tep\u0451r t\u0451 ve\u00e7ant\u0451 t\u0451 letrave shqipe. P\u0451r t\u0451 ardhur te libri i tij \u201cSyt\u0451 e heshtjes\u201d atij i \u0451sht\u0451 dashur t\u0451 b\u0451j\u0451 nj\u0451 udh\u0451tim t\u0451 gjat\u0451 n\u0451 hap\u0451sir\u0451 dhe n\u0451 koh\u0451 gjithmon\u0451 brenda bot\u0451s shpirt\u0451rore t\u0451 njeriut.
\nAi nd\u0451rtoi poem\u0451n me 33 poezi duke na dh\u0451n\u0451 33 format e heshtjes q\u0451 kinse jan\u0451 dhe 33 vitet e jet\u0451s s\u0451 Krishtit n\u0451 Tok\u0451.<\/p>\n

Anton Nik\u0451 Berisha \u0451sht\u0451 nga ata shkrimtar\u0451 dhe studjues q\u0451 nuk i ndahet miteve dhe legjendave shqiptare. Duke qen\u0451 brenda tyre ai manovron me simbolet e mitologjis\u0451 shqiptare, e n\u0451 rastin e poemave, me simbolet e numurave. K\u0451shtu n\u0451se n\u0451 poem\u0451n \u201cPrushi i bukuris\u0451\u201d, solli madh\u0451rish\u0451m numurin 14, k\u0451tu te \u201c Syt\u0451 e heshtjes\u201d na trondit me numurin enigmatik 33.<\/p>\n

K\u0451shtu q\u0451 me k\u0451to p\u0451rsiatje q\u0451 ndikojn\u0451 drejt p\u0451r s\u0451 drejti n\u0451 shqet\u0451simet e sotme q\u0451 po kalon populli shqiptar, poezia e Anton Nik\u0451 Berish\u0451s merr trajtat e profecis\u0451, me kapacitetin e t\u0451 ecurit p\u0451rpara, jasht\u0451 figurave t\u0451 zakonshme artistike, veshjeve jasht\u0451 mode, figurave t\u0451 \u00e7vel\u0451suara, peisazheve t\u0451 konsumuara, jet\u0451s snobe; ato t\u0451 ftojn\u0451 ta rilexosh dhe ta rishoh\u0451sh t\u0451 kaluar\u0451n p\u0451r t\u0451 strukturar t\u0451 ardhmen.<\/p>\n

Pjesa tjet\u0451r e poem\u0451s \u0451sht\u0451 ajo q\u0451 lidhet me shpirtin dhe fjal\u0451n, ose m\u0451 mir\u0451 t\u0451 them me m\u0451nyrat e t\u0451 shprehurit t\u0451 fjal\u0451s, ku n\u0451 piedestal q\u0451ndron mendimi i t\u0451 madh\u0451rishmes N\u0451n\u0451s Terez\u0451. Poema \u201cSyt\u0451 e heshtjes\u201d \u0451sht\u0451 poem\u0451 p\u0451r shpirtin e njeriut dhe p\u0451r heshtjen si fjal\u0451 por e shprehur n\u0451 form\u0451 tjet\u0451r.<\/p>\n

Po theksoj se origjinaliteti i poetit Anton Nik\u0451 Berisha n\u0451 k\u0451t\u0451 lib\u0451r shfaqet ndryshe, ku heshtja skanohet n\u0451 t\u0451 gjitha pamjet e saj kaleidoskopike. S\u2019kish si t\u0451 ndodhte ndryshe, q\u0451kurse autori e nis poem\u0451n me pamjet e \u201cHirit t\u0451 Hyjit\u201d dhe t\u0451 \u201cNdri\u00e7imit hyjnor\u201d e p\u0451r ta p\u0451rfunduar udh\u0451timin poetik shpirt\u0451ror me \u201cpamjen e vdekjes si drith\u0451rim\u0451 e beft\u0451\u201d.<\/p>\n

Pik\u0451risht midis k\u0451tyre dy skajeve t\u0451 fillimit dhe t\u0451 fundit t\u0451 poem\u0451s, zhvillohet saga e heshtjes q\u0451 \u0451sht\u0451 e inspiruar nga vet\u0451 Hiri i N\u0451n\u0451s Terez\u0451, e cila thot\u0451:
\n\u201cKemi nevoj\u00eb t\u00eb rrim\u00eb vet\u00ebm me Zotin n\u00eb heshtje, p\u00ebr t\u00eb qen\u00eb t\u00eb rip\u00ebrt\u00ebritur e t\u00eb shnd\u00ebrruar<\/em>\u201d3<\/sup>.<\/p>\n

Dhe m\u0451 tej ajo na m\u0451son:
\n\u201cSe edhe dukurit\u0451 e natyr\u0451s, t\u0451 krijuar nga Hyji, gjall\u0451rojn\u0451 n\u0451 heshtje, v\u0451shtro se si natyra, pem\u0451t, lulet, rriten n\u0451 heshtje t\u0451 p\u0451rsosur. Shikoji yjet, h\u0451n\u0451n, diellin, sesi l\u0451vizin n\u0451 heshtje4<\/sup>.<\/p>\n

N\u0451p\u0451rmjet librit t\u0451 A. N. Berish\u0451s jepen artistikisht porosit\u0451 e N\u0451n\u0451s Tereze p\u0451r heshtjen, t\u0451 cilat jan\u0451 tep\u0451r t\u0451 domosdoshme p\u0451r ne shqiptar\u0451t. Ne kemi nj\u0451 shenjtore dhe duket ta respektojm\u0451 at\u0451, t\u0451 m\u0451sojm\u0451 nga ajo, t\u0451 ecim p\u0451rpara n\u0451 pastrimin e n\u0451nnd\u0451rgjegjes n\u0451 ekuilibrin psiko-analitik.<\/p>\n

Dhe n\u0451se ky problem \u0451sht\u0451 shqet\u0451sues p\u0451r mbar\u0451 njer\u0451zimin, p\u0451r shqiptar\u0451t \u0451sht\u0451 m\u0451 shum\u0451 se i domosdosh\u0451m.<\/p>\n

Heshtja \u0451sht\u0451 pjes\u0451 e jet\u0451s s\u0451 njeriut, nj\u0451 veti p\u0451r t\u0451 cil\u0451n thon\u0451: \u201cNjeriu \u0451sht\u0451 zot i heshtjes dhe skllav i t\u0451 folurit.\u201d<\/p>\n

Pra nj\u0451 luft\u0451 brenda p\u0451r brenda njeriut, gj\u0451 q\u0451 shpjegohet nga shum\u0451 studjues t\u0451 psikologjis\u0451.<\/p>\n

\u201cHeshtja \u0451sht\u0451 vetia jon\u0451 e brend\u0451shme q\u0451 n\u0451 mar\u0451dh\u0451nie me d\u0451shirat p\u0451r gj\u0451rat q\u0451 kemi dhe p\u0451r ato q\u0451 nuk duam t\u2019i kemi, gjat\u0451 koh\u0451s ndodh ndarje vibracionale midis vetes tuaj dhe t\u0451 brend\u0451shmes n\u0451 veten tuaj, q\u0451 n\u0451 fund t\u0451 fundit \u0451sht\u0451 lufta e nd\u0451rgjegjes me n\u0451nnd\u0451rgjegjen<\/em>\u201d5<\/sup>.<\/p>\n

Vet\u0451 autori Anton Nik\u0451 Berisha e thot\u0451 me plot bindje se \u201cJam i vet\u0451dijsh\u0451m se k\u0451to p\u0451rsiatje – Syt\u0451 e heshtjes- jan\u0451 t\u0451 p\u0451rvuajtura p\u0451rball\u0451 asaj q\u0451 kam lexuar dhe kam m\u0451suar nga tekstet e N\u0451n\u0451s Tereze p\u0451r heshtjen dhe r\u0451nd\u0451sin\u0451 e saj, q\u0451 jan\u0451 g\u0451rshetuar dhe shkrir\u0451 vetvetiu n\u0451 struktur\u0451n e tekstit tim poetik<\/em>\u201d6<\/sup>.<\/p>\n

N\u0451n k\u0451t\u0451 p\u0451rbetim t\u0451 shkrimtarit t\u0451 sinqert\u0451, nd\u0451rtohet poema \u201cSyt\u0451 e heshtjes\u201d dhe \u00e7do gj\u0451 bazohet te fakti se besimi te N\u0451na Terez\u0451 \u0451sht\u0451 besimi te Zoti, \u0451sht\u0451 besimi te dashuria e dyzuar, dashuria e njeriut ndaj njeriut dhe dashuria e njeriut ndaj Zotit.<\/p>\n

Poema \u201dSyt\u0451 e heshtjes\u201d t\u0451 ngaz\u0451llen me forc\u0451n e t\u0451 shprehurit artistikisht t\u0451 mendimit, t\u0451 ngjarjes, e gjith\u00e7kaje tjet\u0451r q\u0451 p\u0451rb\u0451n jet\u0451n njer\u0451zore. Aty mendimi dhe arti poetik jan\u0451 n\u0451 harmoni t\u0451 plot\u0451 ku tingujt e saj d\u0451gjohen \u201cn\u0451 heshtje\u201d, por q\u0451 jehona e tyre shkon shum\u0451 larg, larg deri n\u0451 thell\u0451sit\u0451 e padukshme t\u0451 shpirtit njer\u0451zor.<\/p>\n

Duke lexuar k\u0451t\u0451 poem\u0451, mua peronalisht, m\u0451 duket sikur N\u0451na Terez\u0451 m\u0451 vjen e gjall\u0451 dhe m\u0451 flet, m\u0451 flet si at\u0451here n\u0451 vitin e v\u0451shtir\u0451 1991 n\u0451 Durr\u0451s…7<\/sup><\/p>\n

Pra, n\u0451 k\u0451t\u0451 vep\u0451r inspiruese merr vlera shprehja latine \u201cVenite adoremus<\/em>\u201d – \u201cEjani t\u0451 lutemi<\/em>\u201d, shprehje q\u0451 tregon se poema tregon syrin q\u0451 kontrollon dhe t\u0451 m\u0451son si t\u0451 jetosh jet\u0451n, n\u0451 harmoni me t\u0451 tjer\u0451t, cilido t\u0451 jet\u0451.<\/p>\n

Se n\u0451 fund t\u0451 fundit heshtja thot\u0451 Anton Nik\u0451 Berisha \u0451sht\u0451 e lidhur me misterin:<\/p>\n

[\u2026] \u0451sht\u0451 joshje q\u0451 nuk rresht,
\nk\u0451rkimi i skajeve t\u0451 thell\u0451sive
\nq\u0451 t\u0451 rob\u0451rojn\u0451 me prirje t\u0451 pafund\u0451sis\u0451.8<\/sup><\/p><\/blockquote>\n

Apo \u201cheshtja\u201c:<\/p>\n

[\u2026] t\u0451 b\u0451n me krah\u0451, t\u0451 shnd\u00ebrron n\u0451 shpend
\nq\u0451 kalt\u0451rsin\u0451 e qiellit vijimisht e m\u0451syn
\nt\u0451 njeh\u0451sohet me bukurin\u0451 q\u0451 vret.9<\/sup><\/p><\/blockquote>\n

Misteri p\u0451r t\u0451 zbuluar heshtejn e \u00e7on Anton Nik\u0451 Berish\u0451n drejt maksimave si figura letrare por dhe si optimume t\u0451 mendimit drejt ekstremeve, skajeve, tendencave p\u0451r t\u0451 kapur m\u0451 t\u0451 mir\u0451n.<\/p>\n

Ai i drejtohet pa ngurrim, Shekspirit t\u0451 madh duke sjell\u0451 fisnik\u0451rit\u0451 e hershme ku \u201cheshtja \u0451sht\u0451 veprim hamletian<\/em>\u201d dhe \u201c\u0451sht\u0451 besnik\u0451ria e Horatit, d\u0451shmi e miq\u0451sis\u0451<\/em>\u201d10<\/sup>.<\/p>\n

Dhe ja tek vim\u0451 te poezia me numurin 28, ku brenda k\u0451tij konteksti dua t\u0451 nxjerr n\u0451 pah rolin shum\u0451 t\u0451 r\u0451nd\u0451sish\u0451m q\u0451 emeton poema \u201cSyt\u0451 e heshtjes\u201d n\u0451 jet\u0451n e sotme t\u0451 shqiptar\u0451ve. Anton Nik\u0451 Berisha n\u0451 k\u0451t\u0451 poezi shkruan se:<\/p>\n

Heshtja \u0451sht\u0451 e kaluara q\u0451 grish me z\u0451ra t\u0451 lasht\u0451 [\u2026]
\nrr\u0451fime q\u0451 flasin me jehon\u0451n e shekujve [\u2026]
\np\u0451r madh\u0451shti t\u2019njeriut e p\u0451r luftra t\u2019p\u0451rgjakashme.11<\/sup><\/p><\/blockquote>\n

Dhe e gjith\u0451 kjo e kaluar e popullit shqiptar sillet n\u0451 form\u0451n e heshtjes e cila \u0451sht\u0451:<\/p>\n

[\u2026] dashuri m\u0451m\u0451dheu
\nfrym\u0451 e t\u0451 Par\u0451ve t\u0451 Par\u0451ve t\u0451 t\u0451 Par\u0451ve t\u0451 tu,
\nvarg\u0451zim q\u0451 s\u2019k\u0451putet asnj\u0451her\u0451,
\nedhe kur pun\u0451t mund t\u0451 shkojn\u0451 n\u0451 rrokopuj\u0451.12<\/sup><\/p><\/blockquote>\n

T\u0451 vin\u0451 nd\u0451r mend pjes\u0451 nga historia e Shqip\u0451ris\u0451 s\u0451 pushtuar nga armiku e ku n\u0451 muret e Tiran\u0451s me boj\u0451 t\u0451 zez\u0451 shkruhej: Tacci! I muri ascoltano! \u2013 Hesht! Muret d\u0451gjojn\u0451! E n\u0451 t\u0451 kund\u0451rt\u0451n djali luft\u0451tar shqiptar i p\u0451rgjigjej me heshtje b\u0451rtitjes s\u0451 pushtuesit: \u201cFol, fol, fol q\u0451 t\u0451 shp\u0451tosh.\u201d<\/p>\n

Gjithmon\u0451 duke i dh\u0451n\u0451 vlerat k\u0451tyre poezive q\u0451 flasin p\u0451r rolin e heshtjes n\u0451 veprimet e njeriut t\u0451 sot\u0451m, autori m\u0451ton t\u0451 theksoj\u0451 sa m\u0451 shum\u0451 dashurin\u0451 njer\u0451zore, pik\u0451risht at\u0451 dashuri p\u0451r t\u0451 cil\u0451n ka folur e vepruar aq shum\u0451 N\u0451na Tereze. Mbi t\u0451 gjitha \u0451sht\u0451 dashuria njer\u0451zore dhe ve\u00e7anarisht vler\u0451simi i tjetrit, se heshtja -thot\u0451 Anton Nik\u0451 Berisha n\u0451 poezin\u0451 9 \u2013 \u0451sht\u0451:<\/p>\n

[\u2026] dhunti p\u0451r njer\u0451zit,
\nthesar shpirti q\u0451 d\u0451shmohet me flijime:
\nt\u2019i dhurosh tjetrit di\u00e7ka nga vetja jote,
\nat\u0451 q\u0451 t\u2019\u0451sht\u0451 e shtrenjt\u0451, q\u0451 t\u2019\u0451sht\u0451 e dashur.13<\/sup><\/p><\/blockquote>\n

Po Anton N. Berisha poetikisht t\u0451 ve p\u0451rpara dhe an\u0451n tjet\u0451r t\u0451 dukuris\u0451 duke e cil\u0451suar heshtjen si krymb t\u0451 dyshimit. Kjo an\u0451 tjet\u0451r, patjet\u0451r \u0451sht\u0451 pjes\u0451 e jet\u0451s njer\u0451zore, prandaj ai shkruan:<\/p>\n

Heshtja \u0451sht\u0451 krymbi i dyshimit
\nQ\u0451 t\u0451 v\u0451 n\u0451 peshoj\u0451n e nd\u0451rgjegjes:
\nT\u0451 mbes\u0451sh ai q\u0451 je e duhet t\u0451 jesh
\nApo t\u0451 luash hijen e vetes sate;14<\/sup><\/p><\/blockquote>\n

T\u0451 dyja k\u0451to an\u0451, nj\u00ebra e mir\u0451 dhe tjetra e keqe \u00e7ojn\u0451 n\u0451 mbivler\u0451simin e vetes nga njeriu i cili mendon se nuk ka nevoj\u0451 p\u0451r t\u0451 tjer\u0451t e aq m\u0451 tep\u0451r, k\u0451tij njeriu i p\u0451rshtatet shprehja \u201cVae soli<\/em>\u201d – \u201cMjer\u0451 nj\u0451shi<\/em>\u201d.<\/p>\n

Dhe ky aspekt \u0451sht\u0451 vrojtuar dhe nga krijues t\u0451 tjer\u0451. Moikom Zeqo komenton pik\u0451risht k\u0451t\u0451 trajt\u0451 q\u0451 merr njeriu q\u0451 mendon se \u0451sht\u0451 mbi gjith\u00e7ka. Ai shkruan:
\n\u201cEdhe Sartri e d\u0451non nj\u0451shin si \u201cqenie m\u0451 vete<\/em>\u201d dhe \u201cqenie p\u0451r vete<\/em>\u201d [\u2026]<\/p>\n

Filozofi dhe shkrimtari italian Umberto Eko \u0451sht\u0451 tallur mrekullisht me iden\u0451 e mjer\u0451 t\u0451 supermen\u0451ve, q\u0451 nuk vlejn\u0451 asnj\u0451 grosh\u201d15<\/sup>.<\/p>\n

Kjo \u0451sht\u0451 dhe vlera e k\u0451tij libri t\u0451 Anton Nik\u0451 Berish\u0451s q\u0451 rrezaton p\u0451rmes mendimit poetik \u00e7do lloj trajte t\u0451 sjelljes njer\u0451zore. Dhe k\u0451to trajta t\u0451 shumta q\u0451 autori na i sjell larmish\u0451m dhe bindsh\u0451m n\u0451 k\u0451to hymne p\u0451r heshtjen, heshtjen e cila sh\u0451ron \u201cs\u0451mundjet\u201d e sjelljeve njer\u0451zore mb\u0451shteten edhe n\u0451 shkenc\u0451.<\/p>\n

\u201cKur gjith\u00e7ka rreth teje hesht, truri fillon t\u0451 perceptoj\u0451 zhurm\u0451n e heshtjes, duke aktivizuar neurone specifik t\u0451 aft\u0451 t\u0451 rinjohin pauzat dhe boshll\u0451kun. Jemi k\u0451shtu brenda dy kanaleve q\u0451 kan\u0451 t\u0451 njejt\u0451n r\u0451nd\u0451si; nj\u0451 p\u0451r t\u0451 d\u0451gjuar t\u0451 plot\u0451n, dhe tjetri p\u0451r boshll\u0451kun, njeri p\u0451r t\u0451 d\u0451gjuar tingujt e tjetri p\u0451r t\u0451 b\u0451r\u0451 sintonin\u0451 mbi heshtjen<\/em>\u201d16<\/sup>.<\/p>\n

P\u00eb k\u00ebt\u00eb arsye Jon Kabat Zinn, profesor i merituar amerikan, i mjek\u0451sis\u0451 dhe zenbudist mb\u0451shtetur n\u0451 k\u0451t\u0451 argumentim shkencor ka dh\u0451n\u0451 shprehjen kuptimplote: \u201cHer\u0451 her\u0451, heshtja jep fjal\u0451\u201d.<\/p>\n

Libri \u201cSyt\u0451 e heshtjes\u201d i Anton Nik\u0451 Berish\u0451s, ve\u00e7 k\u0451tyre dukurive q\u0451 p\u0451rmenda n\u0451 k\u0451t\u0451 shkrim, shum\u0451 pjes\u0451 t\u0451 poem\u0451s ia dedikon bukurive t\u0451 natyr\u0451s, n\u0451 t\u0451 gjitha aspektet e saj pa harruar dhe fenomenet e jet\u0451s njer\u0451zore q\u0451 nga lindja e deri n\u0451 vdekje. E kudo ai k\u0451rkon t\u0451 mir\u0451n. E t\u0451 gjitha t\u0451 lidhura me heshtjen dhe frym\u00ebzimet e fjal\u0451ve t\u0451 N\u0451n\u0451s Tereze, mbi heshtjen.<\/p>\n

N\u0451 poezin\u0451 e fundit ai flet p\u0451r vdekjen e cila ve\u00e7se \u0451sht\u0451 \u201cdrith\u0451rim\u0451 e beft\u0451\u201d duke i kujtuar njeriut se:<\/p>\n

\u201cbindja se jeta nuk \u0451sht\u0451 agj\u0451 tjet\u0451r
\nVe\u00e7 nj\u0451 kales\u0451 e shkurt\u0451r, nj\u0451 \u0451nd\u0451rrim,
\nQ\u0451 duket se nuk zgjat m\u0451 shum\u0451 se
\nNj\u0451 fluturim zogu prej deg\u0451s n\u0451 deg\u0451\u201d.<\/p><\/blockquote>\n

E megjithat\u0451, para varrimit t\u0451 njeriut k\u0451rkohet t\u0451 mbahet \u201cnj\u0451 minut\u0451 heshtje\u201d, n\u0451 kujtim t\u0451 jet\u0451s t\u0451 atij q\u0451 u largua nga jeta\u2026
\nLibri \u201c Syt\u0451 e heshtjes\u201d b\u0451n pjes\u0451 n\u0451 radh\u0451n e atyre librave q\u0451 po z\u00ebn\u0451 vendin e piedestalit n\u0451 let\u0451rsin\u0451 shqipe.<\/p>\n

Montecchio Maggiore – Durr\u0451s<\/i>,
\nqershor-gusht 2019<\/em><\/p>\n

REFERENCA<\/strong>:<\/p>\n

1. Pjes\u0451 e nj\u0451 poezie q\u0451 nj\u0451 mike e piktorit Max Ernst e shkroi p\u0451r piktur\u0451n e tij surealiste\u201d Syri i heshtjes\u201d.
\n2. Blogu \u201cAforisticamente\u201d. Aforismi, frasi, e scritture del XX- secolo.
\nhttps:\/\/aforisticamente.com\/2014\/10\/27\/frasi-citazioni-aforismi-silentis\/<\/a>
\n3. N\u0451 librin e Anton Nik\u0451 Berish\u0451s Uj\u00ebvar\u0451 drite n\u0451 zem\u0451r& Syt\u0451 e heshtjes. Faik Konica, Prishtin\u0451; Kuvendi Fran\u00e7eskan Gajkov\u0451, 2019, f. 85.
\n4. Po aty, f. 85.
\n5. Esther e Jerry Hicks, Il denaro e la legge dell attrazione. TEA, s.p.a. Milano, 2010, f. 31.
\n6. N\u0451\u201d Fjal\u0451n paraprake\u201d t\u0451 librit \u201cUjvar\u0451 drite n\u0451 zem\u0451r& Syt\u0451 e heshtjes\u201d Faik Konica, Prishtin\u0451; Kuvendi Fran\u00e7eskan Gajkov\u0451, 2019, f. 94.
\n7. Autori i k\u0451tij shkrimi, \u0451sht\u0451 takuar me N\u0451n\u0451 Terez\u0451n n\u0451 Durr\u0451s n\u0451 vitin 1991, kur ai ishte me detyr\u0451n e kryetarit t\u0451 bashkis\u0451 t\u0451 qytetit t\u0451 Durr\u0451sit. Me porosi t\u0451 N\u0451n\u0451s Terez\u0451, at\u0451here u sigurua nj\u0451 sht\u0451pi p\u0451r f\u0451mijt\u0451 handikap\u0451 dhe jetim\u0451 t\u0451 qytetit t\u0451 Durr\u0451sit, porosi q\u0451 u krye me shpejt\u0451si. N\u0451 takim me N\u0451n\u0451 Terez\u0451n, ajo foli me z\u0451 shum\u0451 t\u0451 ul\u0451t, gati e heshtur, foli duke fal\u00ebnderuar p\u0451r pun\u0451n e bukur humanitare\u2026
\n8. N\u0451 librin -Anton Nik\u0451 Berisha, Ujvar\u0451 drite n\u0451 zem\u0451r& Syt\u0451 e heshtjes. \u201cFaik Konica\u201d, Prishtin\u0451; Kuvendi Fran\u00e7eskan Gajkov\u0451, 2019, f. 95.
\n9. Po aty, f. 96.
\n10. Po aty, f. 116.
\n11. Po aty, f. 122.
\n12. Po aty, f. 107
\n13. Po aty, f. 103.
\n14. Po aty, f. 115.
\n15. Gazeta \u201cDita\u201d 7 gusht 2019, artikulli i Moikom Zeqos \u201c Vae soli- mjer\u0451 nj\u0451shi\u201d.
\n16. Revista \u201c Di vita\u201d, Nr. 38, dhjetor 2018, artikull i Selene Cassetta, Silenzio, \u00e9 Natale; viaggio tra gli eremi d\u2019 Italia, f. 44- 45.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Fatmir Minguli (Sh\u0451nime kritike p\u0451r poem\u0451n \u201cSyt\u0451 e heshtjes\u201d t\u0451 Anton Nik\u0451 Berish\u0451s. N\u0451 Shtat\u00eb shpalime p\u00ebr N\u00ebn\u00ebn Tereze \u2013 Shpalimi i i tret\u00eb: Uj\u00ebvar\u0451 drite n\u0451 zem\u0451r & Syt\u0451 e heshtjes. \u201cFaik Konica\u201d, Prishtin\u0451, Kuvendi Fran\u00e7eskan Gjakov\u0451 2019) \u00c7do fjal\u0451 ka konseguenca. \u00c7do heshtje, gjithashtu. Zhan-Paule Sartre Un\u0451 shikoj n\u0451 syrin e heshtjes Q\u0451 […]<\/p>\n","protected":false},"author":1,"featured_media":54579,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,13,8,10],"tags":[],"class_list":["post-44144","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-ese","category-letersi","category-poezi"],"yoast_head":"\n\u201cSYT\u0401 E HESHTJES\u201d DHE UDH\u0401TIMI SHPIRT\u0401ROR POETIK I ANTON NIK\u0401 BERISH\u0401S - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/syt\u0451-e-heshtjes-dhe-udh\u0451timi-shpirt\u0451ror-poetik-i-anton-nik\u0451-berish\u0451s\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cSYT\u0401 E HESHTJES\u201d DHE UDH\u0401TIMI SHPIRT\u0401ROR POETIK I ANTON NIK\u0401 BERISH\u0401S - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Fatmir Minguli (Sh\u0451nime kritike p\u0451r poem\u0451n \u201cSyt\u0451 e heshtjes\u201d t\u0451 Anton Nik\u0451 Berish\u0451s. N\u0451 Shtat\u00eb shpalime p\u00ebr N\u00ebn\u00ebn Tereze \u2013 Shpalimi i i tret\u00eb: Uj\u00ebvar\u0451 drite n\u0451 zem\u0451r & Syt\u0451 e heshtjes. \u201cFaik Konica\u201d, Prishtin\u0451, Kuvendi Fran\u00e7eskan Gjakov\u0451 2019) \u00c7do fjal\u0451 ka konseguenca. \u00c7do heshtje, gjithashtu. 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N\u0451 Shtat\u00eb shpalime p\u00ebr N\u00ebn\u00ebn Tereze \u2013 Shpalimi i i tret\u00eb: Uj\u00ebvar\u0451 drite n\u0451 zem\u0451r & Syt\u0451 e heshtjes. \u201cFaik Konica\u201d, Prishtin\u0451, Kuvendi Fran\u00e7eskan Gjakov\u0451 2019) \u00c7do fjal\u0451 ka konseguenca. \u00c7do heshtje, gjithashtu. Zhan-Paule Sartre Un\u0451 shikoj n\u0451 syrin e heshtjes Q\u0451 […]","og_url":"https:\/\/jehonashqiptare.al\/fjala\/syt\u0451-e-heshtjes-dhe-udh\u0451timi-shpirt\u0451ror-poetik-i-anton-nik\u0451-berish\u0451s\/","og_site_name":"FJALA e LIR\u00cb","article_publisher":"https:\/\/facebook.com\/fjala.info\/","article_author":"https:\/\/facebook.com\/shkoder.net\/","article_published_time":"2019-08-16T06:42:03+00:00","article_modified_time":"2020-06-09T19:46:13+00:00","og_image":[{"width":600,"height":442,"url":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2020\/04\/anb-nene_tereza3.jpg","type":"image\/jpeg"}],"author":"admin","twitter_card":"summary_large_image","twitter_creator":"@https:\/\/twitter.com\/acokaj","twitter_site":"@acokaj","twitter_misc":{"Written by":"admin","Est. reading time":"13 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/jehonashqiptare.al\/fjala\/syt%d1%91-e-heshtjes-dhe-udh%d1%91timi-shpirt%d1%91ror-poetik-i-anton-nik%d1%91-berish%d1%91s\/#article","isPartOf":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/syt%d1%91-e-heshtjes-dhe-udh%d1%91timi-shpirt%d1%91ror-poetik-i-anton-nik%d1%91-berish%d1%91s\/"},"author":{"name":"admin","@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb"},"headline":"\u201cSYT\u0401 E HESHTJES\u201d DHE UDH\u0401TIMI SHPIRT\u0401ROR POETIK I ANTON NIK\u0401 BERISH\u0401S","datePublished":"2019-08-16T06:42:03+00:00","dateModified":"2020-06-09T19:46:13+00:00","mainEntityOfPage":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/syt%d1%91-e-heshtjes-dhe-udh%d1%91timi-shpirt%d1%91ror-poetik-i-anton-nik%d1%91-berish%d1%91s\/"},"wordCount":2707,"commentCount":0,"image":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/syt%d1%91-e-heshtjes-dhe-udh%d1%91timi-shpirt%d1%91ror-poetik-i-anton-nik%d1%91-berish%d1%91s\/#primaryimage"},"thumbnailUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2020\/04\/anb-nene_tereza3.jpg","articleSection":["Artikuj","Ese","Let\u00ebrsi","Poezi"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/jehonashqiptare.al\/fjala\/syt%d1%91-e-heshtjes-dhe-udh%d1%91timi-shpirt%d1%91ror-poetik-i-anton-nik%d1%91-berish%d1%91s\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/jehonashqiptare.al\/fjala\/syt%d1%91-e-heshtjes-dhe-udh%d1%91timi-shpirt%d1%91ror-poetik-i-anton-nik%d1%91-berish%d1%91s\/","url":"https:\/\/jehonashqiptare.al\/fjala\/syt%d1%91-e-heshtjes-dhe-udh%d1%91timi-shpirt%d1%91ror-poetik-i-anton-nik%d1%91-berish%d1%91s\/","name":"\u201cSYT\u0401 E HESHTJES\u201d DHE UDH\u0401TIMI SHPIRT\u0401ROR POETIK I ANTON NIK\u0401 BERISH\u0401S - 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