{"id":44482,"date":"2019-08-30T00:10:30","date_gmt":"2019-08-29T22:10:30","guid":{"rendered":"https:\/\/fjala.info\/?p=44482"},"modified":"2019-08-30T00:14:28","modified_gmt":"2019-08-29T22:14:28","slug":"cegrani-fisi-muje-dhe-trungu","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/cegrani-fisi-muje-dhe-trungu\/","title":{"rendered":"\u00c7EGRANI, FISI MUJE DHE TRUNGU !"},"content":{"rendered":"

Shkruan Nafi \u00c7egrani<\/strong><\/p>\n

Un\u00eb do t\u00eb paraqes fshatin tim t\u00eb lindjes, edhe at\u00eb prej sa kam mundur t\u00eb gjej\u00eb t\u00eb dh\u00ebna p\u00ebr TRUNGUN e fisit tim, fillimisht t\u00eb shp\u00ebrngulur nga \u00c7am\u00ebria e lasht\u00eb dhe jan\u00eb vendosur n\u00eb rr\u00ebza kodrash t\u00eb Matit dhe Dibr\u00ebs, pik\u00ebrisht aty ku themelojn\u00eb fshatin e quajtur Sejdoll, sipas emrit t\u00eb plakut Sejd\u00eb\u2026 Madje s\u00ebrish shp\u00ebrngulje nga Sejdolli para Luft\u00ebrave Ballkanike dhe duk\u00eb u v\u00ebndosur p\u00ebrfundimisht\u00eb n\u00eb pllajat ku sot gjendet \u00c7egrani me m\u00ebse 2100 sht\u00ebpi etnikisht t\u00eb past\u00ebr shqiptar, duke gjurmuar dhe analizuar goj\u00ebdh\u00ebna, legjenda e fakte rr\u00ebfimesh nga m\u00eb pleq\u00ebt, edhe at\u00eb q\u00eb nga viti 1981 t\u00eb shekullit t\u00eb kaluar e gjer n\u00eb vitin 2019, duke grumbulluar e shkruar materiale t\u00eb ndryshme t\u00eb k\u00ebsaj natyre.<\/p>\n

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\u2026Diku buz\u00eb Fush\u00ebs s\u00eb Pollogut, bri ograjeve dhe Vardarit lakadredh\u00ebs, rr\u00ebz\u00eb Malit t\u00eb That\u00eb ku duken disa kodra q\u00eb zbresin si suka shuller\u00ebsh gjer posht\u00eb n\u00eb brezin e gj\u00ebr\u00eb t\u00eb ledinave, gjendet \u00c7egrani, nj\u00eb fshat tanim\u00eb mjaft madh me sht\u00ebpi t\u00eb bukura t\u00eb tipit modern dhe me banor\u00eb t\u00eb vyesh\u00ebm.Fshati ka form\u00ebn e zgjatur, i ndar\u00eb pothuajse n\u00eb distanc\u00eb t\u00eb barabart\u00eb nga dy an\u00ebt e rrug\u00ebs kryesore q\u00eb kalon p\u00ebr mes fshatit, duke e ndar\u00eb n\u00eb dy pjes\u00eb, n\u00eb dy krah, e q\u00eb kufizojn\u00eb n\u00eb an\u00ebn lindore me sukat e Malit t\u00eb That\u00eb dhe fshatin Korit\u00eb, n\u00eb at\u00eb jugore me fshatin Forin\u00eb, nja 6 km n\u00eb verilindje t\u00eb Gostivarit, kurse nga per\u00ebndimi, si\u00e7 kam theksuar, me arat e mbjellura t\u00eb fush\u00ebs gjer n\u00eb fshatrat e Sharrit\u2026 N\u00eb veri kufizohet me pllaja rudine t\u00eb fshatrave Sten\u00e7e dhe Vollkovi, ku jetojn\u00eb banor\u00ebt sllav t\u00eb krishter\u00eb.<\/p>\n

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\u00c7\u00ebshtja e gjenez\u00ebs dhe prejarrdhjes s\u00eb fisit, formimit t\u00eb patronimeve (mbiemrave dhe emrave) familjar\u00eb ose t\u00eb m\u00ebhallave n\u00eb \u00c7egran, jan\u00eb n\u00eb kontinuitet me koh\u00ebn dhe shekujt\u2026 Dhe, t\u00eb shkruash p\u00ebr Etnogjenez\u00ebn e k\u00ebtij vendbanimi me histori t\u00eb lasht\u00eb dhe t\u00eb bujshme, ose t\u00eb shkruaj p\u00ebr trungun dhe rr\u00ebnj\u00ebn e Fisit tim MUJE, nuk \u00ebsht\u00eb e leht\u00eb, pasi duhet t\u00eb \u201cg\u00ebrmosh\u201d thell\u00eb n\u00eb rr\u00ebnj\u00ebt autoktone edhe nga pikpamjet antropologjike, historike dhe etnologjike iliro-shqiptare t\u00eb origjin\u00ebs mbi dymij\u00ebvje\u00e7are t\u00eb krahin\u00ebs fam\u00ebmadhe t\u00eb \u00c7am\u00ebris\u00eb q\u00eb Per\u00ebndia e ka vendosur si nj\u00eb brez t\u00eb gj\u00ebr\u00eb me pllaja e ara t\u00eb buta ku rriten ullinj e luledielli, e prej nga i kan\u00eb fijet dhe rr\u00ebnj\u00ebt trungu i fisit tim, t\u00eb shp\u00ebrnguluar nga andej duke ikur nga terori dhe dhuna q\u00eb u b\u00ebhej shqiptar\u00ebve n\u00eb k\u00ebto treva nga hordhit\u00eb gjakatare ruso-greke.<\/p>\n

\"\"<\/a>Kliko p\u00ebr ta zmadhuar<\/em><\/p>\n

Egzodet ishin t\u00eb m\u00ebdha, shum\u00eb fise dhe ordi shqiptare morr\u00ebn arratin\u00eb, disa edhe andej detit duke gjet strehim n\u00eb shtigjet e Gadishullit Apenin, n\u00eb Sicili\u2026 Duke u kalamendur n\u00eb ikje me trasta n\u00eb krah, dhe me djepa f\u00ebmij\u00ebsh n\u00ebnat duke i mbajtur n\u00ebn sjetull, pas stuhish\u00eb e rr\u00ebmetesh t\u00eb viteve 1446 dhe prej shekujsh, ik\u00ebn edhe fisi im, me rr\u00ebnj\u00eb \u00e7ame, duke u vendosur k\u00ebshtu n\u00eb an\u00ebt e Matit dhe Lur\u00ebs\u2026 Aty jetuan afro tre shekuj, dhe m\u00eb pas, nga dindjet dhe egzode t\u00eb tjera q\u00eb u b\u00ebn ndaj shqiptar\u00ebve t\u00eb krahinave nga terori dhe djegjet kriminale sllave, ikin edhe nga nj\u00eb hakmarrje gjaku, duke u vendosur n\u00eb rr\u00ebnzat e Malit t\u00eb That\u00eb buz\u00eb Vardarit lakadredh\u00ebs ku tej shtrihet Fusha e Pollogut, pam\u00ebdyshje, tok\u00eb pjellore\u2026 e Shqip\u00ebris\u00eb Etnike me nj\u00eb Komb dhe nj\u00eb flamur! Dhe, n\u00eb fundin e k\u00ebsaj hyrjeje mund t\u00eb them: se, brezat e ardhsh\u00ebm si misionar\u00eb t\u00eb fisit, duhet t\u00eb angazhohen edhe m\u00eb tej me pun\u00ebn e tyre rreth gjenealogjis\u00eb s\u00eb rr\u00ebnj\u00ebs, trungut dhe brezave q\u00eb vijn\u00eb t\u00eb fisit q\u00eb i takojn\u00eb. Kjo, padyshim, \u00ebsht\u00eb pun\u00eb e hyjnishme q\u00eb e do edhe Per\u00ebndia !<\/p>\n

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\u2026N\u00eb kontinuitet me k\u00ebto fakte historike vijm\u00eb n\u00eb p\u00ebrfundim se edhe p\u00ebr \u00c7egranin si vendbanim ka shum\u00eb histori, ka goj\u00ebdh\u00ebna, rr\u00ebfime dhe legjenda! Ka edhe \u00e7far\u00eb t\u00eb shkruhet p\u00ebr shqiptar\u00ebt e k\u00ebsaj ane piktoreske, p\u00ebrball\u00eb Sharrit kreshnik, rr\u00ebz\u00eb kreshtave t\u00eb Malit t\u00eb That\u00eb dhe buz\u00eb Vardarit me fusha pjellore t\u00eb Pollogut, se si mbet\u00ebn gjall\u00eb n\u00eb koh\u00ebra e shekuj, etnikisht t\u00eb past\u00ebr por me shum\u00eb fatume tragjike t\u00eb jet\u00ebs ku u kalamend\u00ebn n\u00eb vorbullat e saj, me t\u00eb gjitha baticat dhe zbaticat n\u00eb shtigje ku ec\u00ebn k\u00ebta njer\u00ebz t\u00eb devotsh\u00ebm gurbetqar\u00eb, fisnik dhe bujar\u00eb.<\/p>\n

M\u00eb 1358 feudal\u00ebt bizant\u00eb greqishtfol\u00ebs, t\u00eb d\u00ebbuar nga Epiri gjat\u00eb sundimit serb t\u00eb Stefan Dushanit, n\u00ebn udh\u00ebheqjen e Niqiforit, nj\u00eb pasardh\u00ebs i despot\u00ebve t\u00eb Epirit, u p\u00ebrpoq\u00ebn t\u00eb ripushtonin tokat e humbura. Por ata ndesh\u00ebn tani jo vet\u00ebm n\u00eb kund\u00ebrshtimin e Stefan Uroshit, por dhe t\u00eb arb\u00ebresh\u00ebve. \u201cArb\u00ebresh\u00ebt – shkruan kronisti bizantin i koh\u00ebs, Kantakuzeni, – qen\u00eb kund\u00ebr Niqiforit -. Niqifori donte p\u00ebrmes rivendosjes me p\u00ebrdhun\u00eb, t\u2019i kthente feudet n\u00eb gj\u00ebndjen q\u00eb ishin tet\u00eb vjet m\u00eb par\u00eb. Porse plasi shpejt nj\u00eb kryengritje e arb\u00ebresh\u00ebve, t\u00eb cil\u00ebt u kuror\u00ebzuan me fitore, dhe kjo, n\u00eb t\u00eb v\u00ebrtet\u00eb i forcoi m\u00eb tep\u00ebr feudal\u00ebt arb\u00ebresh\u00eb.<\/p>\n

Nga radh\u00ebt e bujar\u00ebve shqiptar\u00eb u shqua Gjin Bua Shpata, zoti i Angjelokastr\u00ebs n\u00eb Etoli. Gjin Bue Shpata duke e ndjer\u00eb vehten t\u00eb fort\u00eb, u shk\u00ebput nga vart\u00ebsia e sundimtarit serb, duke u afruar me Pjet\u00ebr Losh\u00ebn, zotin e Art\u00ebs, kur edhe zhvilluan luft\u00ebn e tyre t\u00eb p\u00ebrbashk\u00ebt kund\u00ebr sundimtarit serb. M\u00eb 1373 Pjet\u00ebr Losha e rrethoi Janin\u00ebn. Kurse q\u00ebndra e k\u00ebsaj principate u b\u00eb Arta. M\u00eb von\u00eb Gjin Bua Shpata zgjeroi sundimin n\u00eb jug deri n\u00eb gjirin e Korinthit kurse n\u00eb veri, deri n\u00eb Gjirokast\u00ebr.<\/p>\n

M\u00eb 1431 osman\u00ebt krijuan \u201csanxhakun shqiptar\u201d me qend\u00ebr Gjirokastr\u00ebn, Kurse \u00c7am\u00ebria em\u00ebrtohet aty si nj\u00eblloj vilajeti i Gjirokastr\u00ebs, Kanin\u00ebs, K\u00eblcyr\u00ebs etj. Ky regjistrim i par\u00eb sh\u00ebnoi vendosjen e sundimit osman n\u00eb Shqip\u00ebri dhe shfron\u00ebsimin e klas\u00ebs feudale vendase. Ai shkaktoi nj\u00eb val\u00eb kryengritjesh, m\u00eb e madhja e t\u00eb cilave ishte ajo e Gjergj Arianitit, m\u00eb 1433, kur supozohet se fisi Proj nga e kan\u00eb prejardhjen Tafallar\u00ebt dhe Sejdolli n\u00eb krye me Xheladin Muj\u00ebn, dhe prej andej pason dyndje e madhe, kur fisi im ecin me karvanin e tyre nga moillaket dhe grykat e Matit dhe vendosen n\u00eb brigjet e Vardarit dhe rudinave ku gjendet sot \u00c7egrani.<\/p>\n

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Kolombi solli nga Amerika n\u00eb Evrop\u00eb far\u00ebn e misrit. Ajo u mboll p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb Itali e pastaj u p\u00ebrhap n\u00eb t\u00eb gjith\u00eb Europ\u00ebn. N\u00eb Shqip\u00ebri u mboll p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb zon\u00ebn e Blinishtit t\u00eb Zadrim\u00ebs. K\u00ebt\u00eb na e tregon Frang Bardhi n\u00eb relacionet e vitit 1641, ku shkruhet se n\u00eb fshatrat e Zadrim\u00ebs \u00ebsht\u00eb p\u00ebrhapur gruri dhe meli, kurse n\u00eb zon\u00ebn e Blinishtit edhe kultura e sorgos, q\u00eb do t\u00eb thot\u00eb mis\u00ebr. Kjo ishte krahin\u00eb e begat\u00eb n\u00eb prodhime bujq\u00ebsore dhe n\u00eb pemtari, njashtu si\u00e7 rriten dhe kultivohen me shekuj n\u00eb \u00c7am\u00ebri prodhimet e vajt nga luledielli dhe fruta ullinj\u00ebsh !<\/strong><\/p>\n

Kah vitet 1555, \u00ebsht\u00eb vit kur u botua Meshari i Gjon Buzukut, por q\u00eb n\u00eb k\u00ebt\u00eb koh\u00eb p\u00ebrmendet se n\u00eb af\u00ebrsi t\u00eb vendit G\u00ebshtenjat e Re\u00e7anit, bri rrug\u00ebs q\u00eb ka lidh Elbasanin dhe Selanikun, ka pas nj\u00eb han n\u00eb t\u00eb cilin kan\u00eb ndaluar p\u00ebr t\u00eb pushuar dhe bujtur karvanare t\u00eb ngarkuara tregtar\u00ebsh, t\u00eb cil\u00ebt kan\u00eb vantur e ardhur n\u00eb Elbasan dhe Durr\u00ebs , madje rrugica apo asaj dhijareje bri grykash e malesh t\u00eb Restelic\u00ebs dhe Dragashit, lidhur me Prizren, jan\u00eb b\u00ebr\u00eb gjithandej l\u00ebvizje karvanesh t\u00eb gjata treg\u00ebtar\u00ebsh, duke sjell kryp n\u00eb k\u00ebto an\u00eb, ve\u00e7mas n\u00eb trev\u00ebn e Pollogut, an\u00ebt e Dervenit dha Karshiak\u00ebs s\u00eb Shkupit. Por q\u00eb kan\u00eb q\u00ebn\u00eb tregtar\u00eb t\u00eb ndrysh\u00ebm, kryesisht t\u00eb viseve t\u00eb Lugin\u00ebs s\u00eb Vardarit, t\u00eb cil\u00ebt kan\u00eb gravituar edhe kah Nishi dhe Sofja, apo m\u00eb larg.<\/strong><\/p>\n

Themelet dhe rr\u00ebnojat e k\u00ebtij hani gjenden edhe sot n\u00eb t\u00eb nj\u00ebjtin vend. Pran\u00eb tij \u00ebsht\u00eb edhe sot nj\u00eb rrap i vjet\u00ebr q\u00eb ka qit\u00eb punila deri posht\u00eb te rr\u00ebnj\u00ebt. Ai \u00ebsht\u00eb mbi 600 vje\u00e7ar. Grindja n\u00eb mes t\u00eb banor\u00ebve dhe feudal\u00ebve vendas u thellua shum\u00eb pas ardhjes s\u00eb mal\u00ebsor\u00ebve dhe bashkimi i interesave n\u00eb mes t\u00eb t\u00eb ardhurve dhe vendasve t\u00eb vendosur gjat\u00eb k\u00ebsaj gryke dhe gjer posht\u00eb n\u00eb arat e buta t\u00eb fush\u00ebs kah rrjedh lumi Vardar, ku kjo hap\u00ebsir\u00eb ishte e begat\u00eb n\u00eb prodhime bujq\u00ebsore dhe n\u00eb sukat e maleve t\u00eb Sharrit dhe ato t\u00eb Malit t\u00eb That\u00eb ishin blegtorale. Prodhimet e bulmetit ishin nga m\u00eb cil\u00ebsoret n\u00eb t\u00eb gjith\u00eb perandorin\u00eb turke.<\/strong><\/p>\n

Prodhonte t\u00eb gjitha llojet e frutave si kumbulla t\u00eb buta e rrumbullake, ftua, pjeshk\u00eb, moll\u00eb, kajsi, dardh\u00eb, rrush vreshtash etj… Kjo tregon edhe rolin e madh ekonomik dhe politik q\u00eb luante Fush\u00ebgropa e Pollogut n\u00eb at\u00eb koh\u00eb si qend\u00ebr shum\u00eb e r\u00ebnd\u00ebsishme ku kan\u00eb gravituar edhe njer\u00ebzit dhe rr\u00ebmujat e jet\u00ebs s\u00eb tyre\u2026 si krahin\u00eb ku si qend\u00ebr ka q\u00ebn\u00eb Tetova si qytet i lasht\u00eb dhe me r\u00ebnd\u00ebsishme jetike, duke q\u00ebn\u00eb i lidhur nga nj\u00eb rrjet i mir\u00eb urban p\u00ebr koh\u00ebn me Shkupin, por q\u00eb dometh\u00ebnie strategjike e ekonomike ka pas rruga e cila ka nd\u00ebrlidh k\u00ebto an\u00eb me Prizrenin dhe Kosov\u00ebn n\u00eb koh\u00ebn Perandoris\u00eb Osmane…<\/strong><\/p>\n

\u2026Kjo zat\u00ebn, edhe \u00ebsht\u00eb kontinuitet i Historis\u00eb s\u00eb popullit t\u00eb trojeve dhe t\u00eb fshatrave t\u00eb quajtura si “ana e Vardaris\u00eb” \u00ebsht\u00eb identike dhe e njejt\u00eb me trojet e tjera t\u00eb banuara me shqiptar\u00eb si ata t\u00eb an\u00ebs s\u00eb “Podgoris\u00eb” rr\u00ebz\u00eb Sharrit, duke p\u00ebrfshir\u00eb k\u00ebtu edhe fshatrat e mal\u00ebsis\u00eb t\u00eb strukura mbi bjeshk\u00eb e tbane t\u00eb pllajave sharropine dhe q\u00eb jetojn\u00eb me traditat, veset, doket dhe traditat e tyre q\u00eb nga koh\u00ebrat e lashta, me trung e rr\u00ebnj\u00eb t\u00eb etnis\u00eb s\u00eb madhe arb\u00ebrore…<\/p>\n

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\u2026Ndeshjet e perandorive n\u00eb territoret shqiptare, respektivisht n\u00eb Ballkan, asnj\u00ebher\u00eb nuk kan\u00eb qen\u00eb n\u00eb favor t\u00eb shqiptar\u00ebve, por, mjerisht, n\u00eb favor t\u00eb sllavo-grek\u00ebve, dhe sipas aspiratave t\u00eb fuqive t\u00eb m\u00ebdha. Ballkani \u00ebsht\u00eb sunduar nga perandori dhe shtetet sllavo-ortodokse dhe greko-bizantino-ortodokse. Nj\u00ebkoh\u00ebsisht, nga k\u00ebta ishin t\u00eb pushtuar edhe shqiptar\u00ebt. Duke u rrezikuar nj\u00ebherit edhe nga asimilimi i kobsh\u00ebm n\u00eb sllav\u00eb, apo grek\u00eb ortodoks\u00eb, por edhe nga zhdukja fizike, si\u00e7 ndodh me krahin\u00ebn e \u00c7am\u00ebris\u00eb.<\/p>\n

Kurse nj\u00eb num\u00ebr tjet\u00ebr feudal\u00ebsh arb\u00ebro \u2013 shqiptar\u00eb q\u00eb kishin arritur ta ruanin ndonj\u00eb feud t\u00eb tyre n\u00eb shkrepa malesh shqiptare, t\u00eb cil\u00ebt gjendeshin n\u00ebn mbret\u00ebrit\u00eb serbo-greke ose bizantino-ortodokse, k\u00ebrkonin ndihm\u00ebn e Perandoris\u00eb Osmane p\u00ebr t\u00eb mbetur gjall\u00eb\u2026 Disa princa shqiptar\u00eb (katolik\u00eb) Karl Topia e t\u00eb tjer\u00eb, duke qen\u00eb jet\u00ebsisht t\u00eb rrezikuar nga shtetet ortodokse, k\u00ebrkuan ndihm\u00ebn e k\u00ebsaj Perandorie derisa ishte gjall\u00eb Car Dushani. Beteja e Sav\u00ebs e vitit 1385, n\u00eb mes t\u00eb Balshajve ortodoks t\u00eb ndihmuar nga ushtria e Car Llazarit serb ortodoks dhe Topiajve katolik t\u00eb ndihmuar nga ushtria islame e Sulltan Muratit t\u00eb I-r\u00eb. Erdhi Beteja e Kosov\u00ebs n\u00eb vitin 1389. P\u00ebrballja u zhvillua nd\u00ebrmjet ushtrive, t\u00eb komanduara nga Car Llazari, i cili ishte n\u00eb ball\u00eb t\u00eb ushtris\u00eb krishtere ortodokse, nd\u00ebrsa n\u00eb an\u00ebn tjet\u00ebr ishte ushtria osmane-islame n\u00eb ball\u00eb me Sulltan Muratin, si\u00e7 e njeh historia e betejave t\u00eb Ballkanit.<\/p>\n

Triumfi i Perandoris\u00eb Osmane nuk ishte vet\u00ebm shp\u00ebtim p\u00ebr popullin shqiptar nga asimilimi dhe zhdukja e t\u00ebr\u00ebsishme, nga gjakatar\u00ebt ortodoks sllavo dhe ruso grek, por ishte edhe nj\u00eb rikthim i shqiptar\u00ebve n\u00eb territoret e veta, q\u00eb nga Adriatiku, i cili administrohej nga Republika e Venedikut q\u00eb i paguante hara\u00e7 Perandoris\u00eb Os\u00acmane e deri te Molla e Kuqe n\u00eb Nish, q\u00eb ishin pjes\u00eb e territoreve shqiptare.<\/p>\n

Nd\u00ebrkoh\u00eb gjat\u00eb konfrontimeve t\u00eb vazhdueshme, kishte edhe nd\u00ebrprerje t\u00eb her\u00eb-pas-hershme t\u00eb luftimeve, nd\u00ebrsa n\u00eb mesin e k\u00ebtyre arm\u00ebpushimeve e kemi edhe Marr\u00ebveshjen e Sh\u00ebn Stefanit, q\u00eb faktikisht ishte grushti i fundit q\u00eb e \u00e7onte Perandorin\u00eb Osmane n\u00eb shkat\u00ebrrimin e plot\u00eb dhe triumfin e Perandoris\u00eb cariste Ruse me dep\u00ebrtimin e saj n\u00eb Mesdhe, ku ndodh edhe rrezikimin i territoreve shqiptare q\u00eb do t\u00eb merrnin fund duke u pushtuar nga sllavo-grek\u00ebt dhe p\u00ebr t\u00eb vazhduar koha q\u00eb ishte para ardhjes s\u00eb Perandoris\u00eb Osmane n\u00eb trojet ballkanike, n\u00eb disa shekuj m\u00eb von\u00eb, dominuan vilajetet shqiptare, njashtu edhe Vilajeti i Kosov\u00ebs\u2026<\/p>\n

* * *<\/p>\n

\u00c7am\u00ebria dhe populli shqiptar\u00eb (\u00e7am\u00eb) q\u00eb jetonin n\u00eb k\u00ebto troje piktoreske t\u00eb nj\u00eb krahine t\u00eb ve\u00e7ant\u00eb si pjes\u00eb p\u00ebrb\u00ebr\u00ebse e Epirit, njihen q\u00eb nga koh\u00ebrat antike, q\u00eb nga koh\u00ebrat romako-bizantine, e q\u00eb emrin \u00c7am\u00ebri si vend dhe populli autokton shqiptar\u00eb q\u00eb kan\u00eb jetuar me shekuj n\u00eb k\u00ebto troje etnike njihen me emrin si \u00e7am\u00eb, t\u00eb marrur sipas lumit q\u00eb rrjedh dhe gjarp\u00ebron tej e tej tokave t\u00eb buta ku rriten luledielli, ullinj dhe t\u00eb bardha t\u00eb tjera t\u00eb begat\u00eb q\u00eb p\u00ebrb\u00ebn nj\u00eb shtrirje t\u00eb gjat\u00eb tok\u00ebsore dhe deti me nj\u00eb sip\u00ebrfaqe prej m\u00ebse 2400 km katror, duke u kufizuar n\u00eb lindje me malet e Ajdonatit dhe n\u00eb per\u00ebndim me detin Jon, n\u00eb veri me lumin Pavel, dhe n\u00eb jug me gjirin e Prevez\u00ebs\u2026 <\/em><\/p>\n

Pra, \u00c7am\u00ebria \u00ebsht\u00eb tok\u00eb e bekuar dhe e falur nga Per\u00ebndia, pjellore me luledielli dha ullishte dhe me populate t\u00eb rrac\u00ebs shqiptare q\u00eb nga an\u00ebt q\u00eb puthen me Detin Jon, duke p\u00ebrfshir\u00eb Butrintin dhr Bistric\u00ebn e gjer n\u00eb Gjirin e Prevezit\u2026 Gjuha shqipe q\u00eb flasin \u00e7am\u00ebt, sipas albanologut danez Pedersen, \u00ebsht\u00eb nj\u00eb nga dialektet m\u00eb t\u00eb pastra t\u00eb shqipes.<\/p>\n

Enciklopedia e Madhe greke e botuar m\u00eb 1923, jep k\u00ebto karakteristika p\u00ebr \u00e7am\u00ebt: \u00c7am\u00ebt jan\u00eb shtatlart\u00eb, flok\u00ebzinj, t\u00eb shkath\u00ebt, luft\u00ebtar\u00eb, t\u00eb zgjuar, krijues, t\u00eb bes\u00ebs dhe shum\u00eb besimtar\u00eb n\u00eb fen\u00eb e tyre Islame. \u00c7am\u00ebt ishin t\u00eb shp\u00ebrndar\u00eb edhe n\u00eb vise t\u00eb tjera t\u00eb Greqis\u00eb veri \u2013 per\u00ebndimore, jasht\u00eb kufijve q\u00eb p\u00ebrmend\u00ebm m\u00eb lart\u00eb. Para sundimit turk, n\u00eb \u00c7am\u00ebri ka sunduar princi Gjin Bue Shpata.<\/p>\n

Duke filluar qysh nga fundi i shekullit t\u00eb XV, popullsia \u00e7ame p\u00ebrqafoi masivisht islamizmin. Prov\u00eb p\u00ebr k\u00ebt\u00eb, \u00ebsht\u00eb xhamia e Sulltan Bajazitit, e nd\u00ebrtuar n\u00eb qytetin e Parathimis\u00eb, q\u00eb mban dat\u00ebn 1492.<\/p>\n

* * *<\/p>\n

(Kjo \u00ebsht\u00eb \u00c7am\u00ebria jon\u00eb, ndoshta me fatin tragjik t\u00eb trojeve t\u00eb lashta shqiptare me Toplic\u00eb e Vranj\u00eb q\u00eb zgjaten gjer Te Molla e Kuqe p\u00ebrtej kufijve t\u00eb Vranj\u00ebs, n\u00eb af\u00ebrsi t\u00eb Nishit<\/em>) !<\/p>\n

Gjat\u00eb koh\u00ebs s\u00eb dyndjeve sllave, \u00c7am\u00ebria ishte nd\u00ebr an\u00ebt m\u00eb t\u00eb pa prekura nga elementi sllav dhe kjo an\u00eb m\u00eb von\u00eb, gjat\u00eb ndarjes s\u00eb popujve t\u00eb Bizantit n\u00eb popuj sipas tradit\u00ebs fetare grek\u00eb, dhe sipas tradit\u00ebs s\u00eb gjakut mbeten shqiptar\u00ebt – \u00e7am\u00eb! M\u00eb pas nisin edhe v\u00ebrdallat e ardhacak\u00ebve sllavo-bullgar, por edhe turq, e q\u00eb dallohen p\u00ebr kah tradita dhe rr\u00ebnj\u00ebt fisnore.<\/p>\n

N\u00eb disa periudha gjat\u00eb k\u00ebsaj kohe zhvillohen luft\u00ebra t\u00eb ashpra n\u00eb mes t\u00eb prir\u00ebsve t\u00eb k\u00ebtyre tre popujve p\u00ebr marrjen e k\u00ebshtjellave n\u00eb k\u00ebto an\u00eb. Fundamentalist\u00ebt fetar\u00eb q\u00eb kishin z\u00ebn\u00eb pozita n\u00eb perandorin\u00eb e bizantin, por edhe ata n\u00eb perandorin\u00eb osmane, b\u00ebn\u00eb masakrimin e popullsis\u00eb vendase, gjegj\u00ebsisht mbi fiset e pa mbrojtura \u00e7ame. N\u00eb k\u00ebto rrethana, popullit, q\u00eb anonte nga vija e gjakut, i erdh\u00ebn n\u00eb ndihm\u00eb familje nga pjesa per\u00ebndimore e Ballkanit. K\u00ebshtu q\u00eb m\u00eb von\u00eb, edhe vet\u00eb Sk\u00ebnderbeu nga t\u00eb krishter\u00ebt pranohet si princ i Albanis\u00eb dhe Epirit, gj\u00eb q\u00eb flasin faktet historike.<\/p>\n

Pas luft\u00ebrave n\u00eb Ballkanin lindor kund\u00ebr bizantin\u00ebve dhe sllav\u00ebve t\u00eb krishter\u00eb, \u00c7am\u00ebria, m\u00eb 1449, bie n\u00ebn sundimin e osman\u00ebve, kur edhe formohet nj\u00ebsia administrative me qend\u00ebr n\u00eb Janin\u00eb, e njohur n\u00eb histori si nj\u00eb nd\u00ebr kat\u00ebr vilajetet shqiptare. Gjat\u00eb k\u00ebsaj kohe n\u00eb pushtet vjen Ali Pash\u00eb Tepelena, q\u00eb n\u00eb histori \u00ebsht\u00eb i njohur p\u00ebr tentimin e tij t\u00eb organizimit t\u00eb popullit t\u00eb k\u00ebsaj ane n\u00eb nj\u00eb shtet shqiptar !<\/p>\n","protected":false},"excerpt":{"rendered":"

Shkruan Nafi \u00c7egrani Un\u00eb do t\u00eb paraqes fshatin tim t\u00eb lindjes, edhe at\u00eb prej sa kam mundur t\u00eb gjej\u00eb t\u00eb dh\u00ebna p\u00ebr TRUNGUN e fisit tim, fillimisht t\u00eb shp\u00ebrngulur nga \u00c7am\u00ebria e lasht\u00eb dhe jan\u00eb vendosur n\u00eb rr\u00ebza kodrash t\u00eb Matit dhe Dibr\u00ebs, pik\u00ebrisht aty ku themelojn\u00eb fshatin e quajtur Sejdoll, sipas emrit t\u00eb plakut […]<\/p>\n","protected":false},"author":1,"featured_media":44436,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-44482","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\n\u00c7EGRANI, FISI MUJE DHE TRUNGU ! - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/cegrani-fisi-muje-dhe-trungu\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00c7EGRANI, FISI MUJE DHE TRUNGU ! 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