{"id":45261,"date":"2019-09-26T10:18:01","date_gmt":"2019-09-26T08:18:01","guid":{"rendered":"https:\/\/fjala.info\/?p=45261"},"modified":"2019-09-26T11:11:08","modified_gmt":"2019-09-26T09:11:08","slug":"kompleksi-i-inferioritetit-te-islamit","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/kompleksi-i-inferioritetit-te-islamit\/","title":{"rendered":"Kompleksi i Inferioritetit t\u00eb Islamit"},"content":{"rendered":"

Musliman\u00ebt duke qar\u00eb si Elvis Na\u00e7i<\/strong> – ilustrim<\/em><\/p>\n

\n

Marr\u00eb nga: https:\/\/www.jihadwatch.org\/2019\/09\/islams-inferiority-complex<\/a>
\ndhe nga blogu personal i Mateen Elass<\/strong><\/a>:
\nhttps:\/\/mateenelass.wordpress.com\/2019\/09\/20\/islams-inferiority-complex\/<\/a><\/p>\n<\/blockquote>\n

P\u00ebrktheu dhe p\u00ebrshtati n\u00eb shqip: Arben \u00c7okaj<\/strong><\/em><\/p>\n

Islami, q\u00eb nga fillimi i tij, ka vuajtur nga nj\u00eb kompleks serioz inferioriteti.<\/strong><\/p><\/blockquote>\n

Muhamedi si nj\u00eb profet aspirues n\u00eb qytetin e tij t\u00eb Mek\u00ebs, u p\u00ebrpoq p\u00ebr dymb\u00ebdhjet\u00eb vjet p\u00ebr t\u00eb bindur bashk\u00ebqytetar\u00ebt e tij, se ata duhet t\u00eb hiqnin dor\u00eb nga politeizmi dhe t\u00eb p\u00ebrkuleshin para sundimit Sovran t\u00eb All’ahut. N\u00eb koh\u00ebn kur durimi i fisit t\u00eb tij kishte mbaruar dhe ai m\u00eb n\u00eb fund ishte d\u00ebbuar nga Meka, n\u00eb vitin 622 pas Krishtit, profeti kopjues kishte t\u00ebrhequr nj\u00eb num\u00ebr relativisht t\u00eb vog\u00ebl t\u00eb t\u00eb kthyerve nga njer\u00ebzit e qytetit t\u00eb tij, dhe numri i t\u00eb mashtruarve prej tij po rritej gjithnj\u00eb e m\u00eb i z\u00ebsh\u00ebm.<\/p>\n

Muhamedi kishte shpresuar t\u00eb fitonte mb\u00ebshtetje p\u00ebr pretendimet e tij fetare dhe statura e tij nga monoteist\u00ebt e tjer\u00eb kryesor\u00eb t\u00eb rajonit, fiset hebraike dhe t\u00eb krishtera, t\u00eb njohura si “njer\u00ebz t\u00eb librit [d.m.th., Bibla]”. Ai madje i p\u00ebrfshiu n\u00eb tregimet e tij t\u00eb predikimit. kishte zgjedhur t\u00eb d\u00ebgjonte traditat gojore n\u00eb lidhje me personazhet biblike. Sidoqoft\u00eb, nd\u00ebrsa Judenjt\u00eb dhe t\u00eb Krishter\u00ebt m\u00ebsuan m\u00eb shum\u00eb nga pretendimet e tij madh\u00ebshtore dhe m\u00ebsimet eksentrike, ata arrit\u00ebn n\u00eb p\u00ebrfundim se ai nuk ishte nj\u00eb profet i d\u00ebrguar nga Zoti i shpalljeve t\u00eb tyre.<\/p>\n

I refuzuar nga njer\u00ebzit politeist\u00eb t\u00eb Mek\u00ebs dhe nga fiset monoteiste n\u00eb Arabin\u00eb Per\u00ebndimore, Muhamedi e ktheu zem\u00ebrimin e tij n\u00eb rritje drejt tyre. Predikimet e tij u b\u00ebn\u00eb m\u00eb antagoniste dhe mbrojt\u00ebse, me All’ahun duke u zotuar p\u00ebr zjarr kund\u00ebr kund\u00ebrshtar\u00ebve t\u00eb profetit dhe duke p\u00ebrhapur egon e Muhamedit n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb. Brenda komunitetit t\u00eb tij t\u00eb besimtar\u00ebve, vullneti i tij ishte i padisponuesh\u00ebm, madje All’ahu dukej i etur p\u00ebr t\u00eb b\u00ebr\u00eb ofertat e tij, duke i siguruar atij bashk\u00ebshorte dhe gra t\u00eb vjedhura dhe vet\u00ebsh\u00ebrbyese.<\/p>\n

Muhamedi doli t\u00eb ishte mjaft i holl\u00eb, gj\u00eb q\u00eb nuk \u00ebsht\u00eb e pazakont\u00eb p\u00ebr ata me nj\u00eb kompleks inferioriteti. Kur kund\u00ebrshtar\u00ebt e p\u00ebrqeshnin me shaka t\u00eb pap\u00ebrpunuara ose k\u00ebng\u00eb t\u00eb par\u00ebnd\u00ebsishme, ai u ofendua. Sidoqoft\u00eb, profeti ishte rrethuar nga adhuruesit, q\u00eb ishin t\u00eb gatsh\u00ebm t\u00eb ‘vrisnin dhe t\u00eb vriteshin<\/em>‘ n\u00eb sh\u00ebrbimin e tij (shih Kuranin 9.111), dhe Muhamedi nuk ishte m\u00eb i lart\u00eb se i donte ata p\u00ebr t\u00eb vrar\u00eb ata q\u00eb kishin plagosur egon e tij.<\/p>\n

\"\"<\/p>\n

Po k\u00ebshtu, edhe sot, ata q\u00eb tallen me profetin, ose Kur’anin e tij, ose q\u00eb blasfemojn\u00eb kund\u00ebr All’ahut, kryejn\u00eb nj\u00eb vep\u00ebr kapitale, sipas ligjit islam, dhe ekzekutohen aty ku \u00ebsht\u00eb zbatuar plot\u00ebsisht Sheriati. Cila fe tjet\u00ebr k\u00ebrkon d\u00ebnim me vdekje p\u00ebr ata q\u00eb b\u00ebjn\u00eb qejf ose vizatojn\u00eb foto t\u00eb par\u00ebnd\u00ebsishme t\u00eb themeluesit t\u00eb saj?<\/strong> Ata q\u00eb e shohin kritik\u00ebn (madje kritik\u00ebn e bazuar) edhe t\u00eb patolerueshme dhe k\u00ebrkojn\u00eb ta zhdukin at\u00eb nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb, zakonisht t\u00ebrhiqen nga nj\u00eb ndjenj\u00eb inferioriteti. Nuk \u00ebsht\u00eb p\u00ebr t’u habitur q\u00eb vitet e fundit OIC (Organizata e Bashk\u00ebpunimit Islamik) ka bllokuar Kombet e Bashkuara me k\u00ebrkesa, q\u00eb organi rregullator bot\u00ebror t\u00eb ndaloj\u00eb \u00e7do ligj\u00ebrat\u00eb, q\u00eb mund t\u00eb konsiderohet si “islamofobike”. Nj\u00eb kompleks inferioriteti frik\u00ebson lirin\u00eb e fjal\u00ebs<\/strong>.<\/p>\n

Kur bashk\u00ebsia islame nuk mund t’i detyroj\u00eb t\u00eb tjer\u00ebt t\u00eb mbyllin kund\u00ebrshtar\u00ebt e saj, p\u00ebrgjigja e saj nuk \u00ebsht\u00eb zakonisht nj\u00eb angazhim me kritik\u00eb, por p\u00ebrkundrazi kthimi i nj\u00eb veshi t\u00eb shurdh\u00ebr dhe thirrja n\u00eb rritje e “All’ahu akbar<\/em>” – “Zoti yn\u00eb \u00ebsht\u00eb m\u00eb i madh se zoti juaj<\/em>.” Ky \u00ebsht\u00eb thjesht nj\u00eb intensifikim fetar i hap\u00ebsirave t\u00eb kopshtit t\u00eb shkoll\u00ebs, q\u00eb p\u00ebrfundojn\u00eb me, “Oh po? Epo, babai im mund ta rrah\u00eb baban\u00eb t\u00ebnd<\/em>,” i ndjekur me gishta t\u00eb mb\u00ebrthyer n\u00eb vesh, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mos d\u00ebgjoj\u00eb m\u00eb kund\u00ebrshtimet e dikujt.<\/p>\n

Islami zbulon kompleksin e tij t\u00eb inferioritetit, sa her\u00eb q\u00eb musliman\u00ebt apostatizohen publikisht nga besimi. Asnj\u00eb fe nuk i p\u00eblqen t\u00eb humbas\u00eb adhuruesit, por vet\u00ebm Islami<\/em> b\u00ebn k\u00ebrc\u00ebnime me vdekje, p\u00ebr t’i mbajtur an\u00ebtar\u00ebt q\u00eb t\u00eb mos largohen. Nuk mund t\u00eb pranoj\u00eb se ish-musliman\u00ebt e konsiderojn\u00eb Islamin t\u00eb pav\u00ebrtet\u00eb dhe t\u00eb pashpirt, dhe as nuk d\u00ebshiron t\u00eb bashk\u00ebjetoj\u00eb me mosbesimtar\u00eb t\u00eb till\u00eb. P\u00ebrkundrazi, Sheriati e urdh\u00ebron ekzekutimin e atyre, q\u00eb largohen nga besimi, duke shpresuar se nga imponimi i frik\u00ebs t\u00eb shuaj\u00eb p\u00ebrhapjen e dyshimit midis masave t\u00eb tij.<\/p>\n

N\u00eb an\u00ebn tjet\u00ebr t\u00eb spektrit, n\u00ebse dhe kur nj\u00eb kafir i famsh\u00ebm (i pafe) vendos t\u00eb b\u00ebhet musliman, nj\u00eb lajm i till\u00eb trumbetohet larg dhe gjer\u00eb nga propagandist\u00ebt islamik\u00eb, si prov\u00eb e pretendimeve t\u00eb Islamit. Sasia e energjis\u00eb kushtuar p\u00ebrpjekjeve t\u00eb tilla n\u00eb bot\u00ebn muslimane ngjall zhvillime t\u00eb ngjashme n\u00eb fet\u00eb e tjera. Dikush pyet veten n\u00ebse nj\u00eb tifoz i till\u00eb \u00ebsht\u00eb i drejtuar m\u00eb shum\u00eb drejt mbrojtjes s\u00eb moralit t\u00eb eg\u00ebr t\u00eb komunitetit musliman sesa t\u00eb mir\u00ebpritjes s\u00eb nj\u00eb konvertimi t\u00eb ri n\u00eb mes t\u00eb tij.<\/p>\n

Po k\u00ebshtu, p\u00ebrdorimi i forc\u00ebs p\u00ebr t\u00eb detyruar jobesimtar\u00ebt p\u00ebr t\u00eb p\u00ebrvet\u00ebsuar Islamin, ose duke mos ditur at\u00eb, p\u00ebr t’i detyruar ata t\u00eb jetojn\u00eb si dhimmis<\/em> (an\u00ebtar\u00ebt e klas\u00ebs s\u00eb tret\u00eb t\u00eb shoq\u00ebris\u00eb islame) tradhton frik\u00ebn e bezdisshme q\u00eb Islami n\u00eb vetvete nuk mund t\u00eb q\u00ebndroj\u00eb n\u00eb tregun e ideve falas. Rregullat e miratuara p\u00ebr dhimmijt\u00eb<\/em> legalizojn\u00eb statusin e tyre si ato inferiore ndaj musliman\u00ebve, n\u00eb m\u00ebnyr\u00eb q\u00eb bota muslimane t\u00eb mund t\u00eb vazhdoj\u00eb t\u00eb maskoj\u00eb pap\u00ebrshtatjet e saj shqet\u00ebsuese, duke treguar z\u00ebrin e zbatuar t\u00eb armiqve t\u00eb saj.<\/p>\n

Por askund nuk \u00ebsht\u00eb m\u00eb i duksh\u00ebm kompleksi i inferioritetit t\u00eb Islamit sesa n\u00eb konkurrenc\u00ebn e tij e pafund me ungjillin e krishter\u00eb. Muhamedi nuk mund ta merrte statur\u00ebn e dh\u00ebn\u00eb Jezuit brenda Testamentit t\u00eb Ri dhe n\u00eb jet\u00ebn e dishepujve t\u00eb krishter\u00eb, k\u00ebshtu q\u00eb ai duhej t\u00eb zvog\u00ebloj\u00eb rolin e Jezusit n\u00eb m\u00ebsimet e tij Kur’anike. Jezusi nuk mund t\u00eb ishte hyjnor; ai nuk mund t\u00eb ishte Biri i Per\u00ebndis\u00eb<\/em>; ai nuk mund t\u00eb ishte Shp\u00ebtimtari i bot\u00ebs<\/em>; ai nuk mund t\u00eb ngrihej nga t\u00eb vdekurit dhe t\u00eb ngjitej n\u00eb parajs\u00eb, p\u00ebr t’u ulur n\u00eb t\u00eb djatht\u00ebn e Atit. N\u00eb fakt, ai nuk mund t\u00eb ishte m\u00eb i madh se vet\u00eb Muhamedi, apo edhe i barabarti i tij. Ai ishte vet\u00ebm nj\u00eb profet, ndoshta nj\u00eb i shk\u00eblqyesh\u00ebm, por Muhamedi ishte i fundit dhe m\u00eb i madhi nga t\u00eb gjith\u00eb<\/strong>.<\/p>\n

Dhe mesazhi i Kur’anit nuk mund t\u00eb ishte inferior ndaj atij t\u00eb ungjillit. P\u00ebr ta parandaluar k\u00ebt\u00eb, Muhamedi pohoi se mesazhi i v\u00ebrtet\u00eb i Jezusit nuk ishte askush tjet\u00ebr p\u00ebrve\u00e7 asaj q\u00eb All’ahu i kishte dh\u00ebn\u00eb atij – t\u00eb paralajm\u00ebronte njer\u00ebzimin p\u00ebr gjykimin e ardhsh\u00ebm t\u00eb All’ahut xhelushan<\/em>, n\u00ebse qeniet njer\u00ebzore nuk pranojn\u00eb t\u00eb p\u00ebrkulen para t\u00eb Plotfuqishmit<\/em> si skllev\u00ebr t\u00eb bindur. Sidoqoft\u00eb, n\u00eb vitet q\u00eb nga vdekja e Muhamedit, musliman\u00ebt n\u00eb t\u00eb v\u00ebrtet\u00eb kan\u00eb pasur mund\u00ebsi ta krahasojn\u00eb Testamentin e Ri<\/em> me Kur’anin<\/em>, n\u00eb procesin e t\u00eb cilit ata kan\u00eb zbuluar se mesazhi i nj\u00eb Zoti t\u00eb dashuris\u00eb<\/em> eklipson sigurisht at\u00eb t\u00eb nj\u00eb Zoti t\u00eb hakmarrjes<\/em>. K\u00ebshtu q\u00eb apolog\u00ebt musliman\u00eb sot k\u00ebrkojn\u00eb t\u00eb rimarrin m\u00ebsimet e Kur’anit p\u00ebr t\u00eb imituar sa m\u00eb shum\u00eb at\u00eb t\u00eb ungjillit.<\/p>\n

Testamenti i Ri shpall se Zoti i do m\u00ebkatar\u00ebt dhe e d\u00ebrgoi Birin e Tij n\u00eb bot\u00eb p\u00ebr t\u00eb shp\u00ebtuar ata, q\u00eb p\u00ebrndryshe do t\u00eb vdisnin n\u00eb m\u00ebkatet e tyre. Jezusi kaloi pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb sh\u00ebrbimit t\u00eb tij tok\u00ebsor midis atyre q\u00eb konsiderohen t\u00eb padenj\u00eb n\u00eb syt\u00eb e elitave fetare. Testamenti i Ri shpall se Zoti i do m\u00ebkatar\u00ebt dhe e d\u00ebrgoi Birin e Tij n\u00eb bot\u00eb p\u00ebr t\u00eb shp\u00ebtuar ata, q\u00eb p\u00ebrndryshe do t\u00eb vdisnin n\u00eb m\u00ebkatet e tyre. Apostulli Pal p\u00ebrmblodhi zemr\u00ebn e Zotit me k\u00ebto fjal\u00eb: “Zoti tregon dashurin\u00eb e tij p\u00ebr ne n\u00eb at\u00eb, q\u00eb nd\u00ebrsa ne ende ishim m\u00ebkatar\u00eb, Krishti vdiq p\u00ebr ne<\/em>” (Romak\u00ebve 5: 8). Dashuria e tij \u00ebsht\u00eb personale dhe e pafund, nj\u00eb intimitet me shpirtin e njeriut m\u00eb t\u00eb thell\u00eb sesa mund t\u00eb gjendet n\u00eb \u00e7do marr\u00ebdh\u00ebnie tjet\u00ebr. Kjo e v\u00ebrtet\u00eb tregon pse ungjilli ka urdh\u00ebruar nj\u00eb p\u00ebrgjigje kaq t\u00eb mrekullueshme nga raca njer\u00ebzore nga shpallja e saj e par\u00eb deri m\u00eb tani.<\/p>\n

Apolog\u00ebt musliman\u00eb e din\u00eb k\u00ebt\u00eb, dhe gjithashtu e din\u00eb se Kur’ani nuk p\u00ebrmban asnj\u00eb mesazh t\u00eb till\u00eb. Zoti i Islamit nuk \u00ebsht\u00eb nj\u00eb Zot, q\u00eb i do m\u00ebkatar\u00ebt personalisht dhe intimisht. All’ahu nuk e ka sakrifikuar veten n\u00eb asnj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb pastruar m\u00ebkatet e krijimit t\u00eb tij rebel. Ai mbetet i larguar nga krijimi i tij, duke paralajm\u00ebruar t\u00eb pabindurin p\u00ebr torturat e af\u00ebrta t\u00eb ferrit dhe duke i premtuar t\u00eb bindurit k\u00ebnaq\u00ebsit\u00eb sensuale t\u00eb parajs\u00ebs<\/strong> (q\u00eb ia ndalon n\u00eb tok\u00eb<\/em>). Por nj\u00eb mesazh frike nuk \u00ebsht\u00eb aq bind\u00ebs sa nj\u00eb mesazh dashurie, k\u00ebshtu q\u00eb apolog\u00ebt e krehin Kur’anin p\u00ebr \u00e7do shenj\u00eb t\u00eb dashuris\u00eb s\u00eb All’ahut. Rezultatet nuk jan\u00eb inkurajuese.<\/p>\n

Dyzet e dy her\u00eb Kur’ani flet p\u00ebr All’ahun n\u00eb lidhje me dashurin\u00eb. Fatkeq\u00ebsisht, mbi gjysma e k\u00ebtyre rasteve (nj\u00ebzet e tre p\u00ebr t\u00eb qen\u00eb e sakt\u00eb<\/em>) i referohen asaj q\u00eb All’ahu nuk do. P\u00ebr shembull, ai nuk i do ata q\u00eb b\u00ebjn\u00eb gabim, q\u00eb b\u00ebjn\u00eb korrupsion n\u00eb tok\u00eb, q\u00eb kund\u00ebrshtojn\u00eb Islamin, q\u00eb nuk jan\u00eb zem\u00ebrgjer\u00eb, t\u00eb cil\u00ebt jan\u00eb arrogant\u00eb, harxhues, t\u00eb pabes\u00eb, kriminel\u00eb etj. N\u00ebnt\u00ebdhjet\u00eb dukurit\u00eb e tjera p\u00ebrshkruajn\u00eb ata, q\u00eb All’ahu i do shum\u00eb: ata q\u00eb b\u00ebjn\u00eb mir\u00eb, q\u00eb jan\u00eb t\u00eb drejt\u00eb, q\u00eb e duan profetin e tij, q\u00eb luftojn\u00eb (xhihad) p\u00ebr kauz\u00ebn e tij, t\u00eb cil\u00ebt jan\u00eb t\u00eb past\u00ebr dhe t\u00eb pastruar (duke mbajtur ligjet rituale<\/em>), etj. Dashuria e All’ahut \u00ebsht\u00eb nj\u00eb p\u00ebrgjigje p\u00ebr ata q\u00eb “kan\u00eb arritje<\/em>“, dhe ajo p\u00ebrjetohet jo n\u00eb aspektin e intimitetit personal, por p\u00ebrmes boll\u00ebkut t\u00eb shp\u00ebrblimeve n\u00eb k\u00ebt\u00eb jet\u00eb dhe n\u00eb tjetr\u00ebn.<\/p>\n

Sidoqoft\u00eb, i nxitur nga nj\u00eb ndjenj\u00eb e pamjaftueshm\u00ebris\u00eb teologjike, apolog\u00ebt musliman\u00eb k\u00ebrkojn\u00eb fragmente e zbulesa p\u00ebr t\u00eb mbushur at\u00eb q\u00eb mungon, dhe disa paraqesin nj\u00eb tekst Kur\u2019anik, i cili duket se tregon premtime p\u00ebr sa i p\u00ebrket intimitetit dhe dashuris\u00eb hyjnore. Gjetur n\u00eb Sura 50:16, komentator\u00ebt triumfal\u00eb dyllosin me elokuenc\u00eb n\u00eb lidhje me m\u00ebnyr\u00ebn se si fjal\u00ebt e All’ahut zbulojn\u00eb se ai \u00ebsht\u00eb m\u00eb af\u00ebr nesh, sesa mund ta imagjinojm\u00eb ndonj\u00ebher\u00eb:<\/p>\n

“Dhe ne e kemi krijuar tashm\u00eb njeriun dhe e dim\u00eb se \u00e7far\u00eb i p\u00ebshp\u00ebrit shpirti, dhe Ne jemi m\u00eb af\u00ebr tij se vena e [tij] e qaf\u00ebs (jugulare)…”<\/em><\/p>\n

\"\"<\/p>\n

K\u00ebtu \u00ebsht\u00eb prova, thon\u00eb ata, se All’ahu me t\u00eb v\u00ebrtet\u00eb na do personalisht dhe intimisht. Kur’ani p\u00ebrputhet me Testamentin e Ri n\u00eb “lajmin e tij t\u00eb mir\u00eb”.<\/strong><\/p>\n

Por pas inspektimit m\u00eb t\u00eb af\u00ebrt, kjo nuk \u00ebsht\u00eb aspak ajo q\u00eb thuhet n\u00eb k\u00ebt\u00eb pasazh. I gjith\u00eb konteksti i k\u00ebtij kapitulli merret me ata q\u00eb kan\u00eb zbardhur hund\u00ebt e tyre tek All’ahu p\u00ebrkund\u00ebr t\u00eb gjitha shenjave, q\u00eb ai u ka dh\u00ebn\u00eb atyre n\u00eb krijimin e fuqis\u00eb dhe mir\u00ebsis\u00eb s\u00eb tij. Ai i paralajm\u00ebron ata se ata nuk mund t’i fshehin mendimet dhe veprimet e tyre prej tij. N\u00eb t\u00eb v\u00ebrtet\u00eb, ai \u00ebsht\u00eb m\u00eb af\u00ebr skllev\u00ebrve, q\u00eb ai krijoi sesa venat e tyre jugulare (ato en\u00ebt e gjakut, t\u00eb cilat kur thyhen e kullojn\u00eb shpejt jet\u00ebn nga trupi<\/em>).<\/p>\n

Larg pretendimit se af\u00ebrsia e All’ahut n\u00ebnkupton dashurin\u00eb e tij personale p\u00ebr njer\u00ebzit, ky ajet deklaron se All’ahu po i shikon nga af\u00ebr jet\u00ebn e rob\u00ebrve t\u00eb tij dhe asgj\u00eb nuk i shp\u00ebton njoftimit t\u00eb tij. Gjykimi do t\u00eb p\u00ebrmbushet n\u00eb p\u00ebrputhje me rrethanat. Dy ajetet e ardhshme (50: 17-18) sqarojn\u00eb edhe m\u00eb tej se \u00e7far\u00eb p\u00ebrfshin kjo af\u00ebrsi e All’ahut – nuk \u00ebsht\u00eb prania e tij personale, por dy engj\u00ebjt regjistrues, q\u00eb ai i ka d\u00ebrguar p\u00ebr t’u ulur, nj\u00eb n\u00eb shpatull\u00ebn e djatht\u00eb, p\u00ebr t\u00eb regjistruar \u00e7do veprim t\u00eb mir\u00eb dhe tjetri n\u00eb t\u00eb majt\u00eb, p\u00ebr t\u00eb regjistruar \u00e7do vep\u00ebr t\u00eb keqe:<\/p>\n

Kur t\u00eb dy marr\u00ebsit e marrin, ulur n\u00eb t\u00eb djatht\u00eb dhe n\u00eb t\u00eb majt\u00eb. Njeriu nuk shqipton asnj\u00eb fjal\u00eb, p\u00ebrve\u00e7 se me t\u00eb \u00ebsht\u00eb nj\u00eb v\u00ebzhgues i p\u00ebrgatitur [p\u00ebr t\u00eb regjistruar].<\/em><\/p>\n

Nuk ka dashuri, hir apo m\u00ebshir\u00eb n\u00eb k\u00ebt\u00eb kapitull Kur’anik. P\u00ebrkundrazi, ne e gjejm\u00eb paralajm\u00ebrimin e trishtuesh\u00ebm, se asnj\u00eb mendim i keq apo vep\u00ebr nuk do t\u00eb kaloj\u00eb n\u00eb njoftimin e All’ahut. Ai do t\u00eb nd\u00ebshkoj\u00eb plot\u00ebsisht ata q\u00eb nuk i binden, dhe do t’i shp\u00ebrblej\u00eb me parajs\u00eb ata q\u00eb i binden sa duhet. Por, natyrisht, askush nuk i bindet All’ahut n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrsosur – madje Muhamedit iu dha urdh\u00ebr kat\u00ebr her\u00eb n\u00eb Kur’an, q\u00eb t\u00eb pendohej p\u00ebr m\u00ebkatet e veta, dhe traditat e hadithit tregojn\u00eb, q\u00eb profeti duke i lutur pasuesit e tij t\u00eb luten p\u00ebr t\u00eb, q\u00eb n\u00eb Dit\u00ebn e Gjykimit t\u00eb tij do t\u00eb gjendej i denj\u00eb.<\/p>\n

Pra, ideja se All’ahu \u00ebsht\u00eb m\u00eb af\u00ebr nesh se sa vena jon\u00eb jugulare (t\u00eb cilat, xhihad\u00ebt jan\u00eb gjithnj\u00eb t\u00eb etur p\u00ebr t’ua prer\u00eb me goditjen e qaf\u00ebs s\u00eb jobesimtar\u00ebve, si shenj\u00eb e gjykimit p\u00ebrfundimtar t\u00eb Allahut<\/em>) mezi p\u00ebrcjell iden\u00eb se zoti i Islamit ka nj\u00eb zem\u00ebr t\u00eb mbushur me dashuri ndaj m\u00ebkatar\u00ebve. N\u00eb t\u00eb v\u00ebrtet\u00eb, \u00ebsht\u00eb krejt e kund\u00ebrta: All’ahu v\u00ebzhgon me nj\u00eb sy shqiponj\u00eb, p\u00ebr \u00e7do rr\u00ebshqitje midis skllev\u00ebrve t\u00eb tij, dhe shpata e tij \u00ebsht\u00eb gati p\u00ebr \u00e7do moment, p\u00ebr t’i mashtruar ata, q\u00eb nuk e p\u00eblqejn\u00eb at\u00eb, n\u00eb nj\u00eb p\u00ebrjet\u00ebsi t\u00eb pjekjes n\u00eb ferr.<\/strong><\/p>\n

Dikush mund t\u00eb pyes\u00eb pse dikush do t\u00eb q\u00ebndronte brenda nj\u00eb feje t\u00eb till\u00eb t\u00eb shtr\u00ebngimit t\u00eb brendsh\u00ebm dhe tiranis\u00eb s\u00eb jashtme? P\u00ebrgjigja p\u00ebr shumic\u00ebn, besoj, \u00ebsht\u00eb se ata nuk din\u00eb m\u00eb mir\u00eb. Ata jan\u00eb rritur n\u00eb shoq\u00ebrit\u00eb q\u00eb i bllokuan ata n\u00eb m\u00ebnyr\u00eb efektive nga ekspozimi ndaj \u00e7do bot\u00ebkuptimi tjet\u00ebr p\u00ebrve\u00e7 Islamit, dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, feja e tyre u ka th\u00ebn\u00eb atyre se ata jan\u00eb m\u00eb t\u00eb mir\u00ebt nga t\u00eb gjith\u00eb popujt, q\u00eb All’ahu i ka vendosur ndonj\u00ebher\u00eb n\u00eb tok\u00eb (Kur\u2019an 3:110) dhe se jomusliman\u00ebt jan\u00eb m\u00eb t\u00eb k\u00ebqijt\u00eb nga t\u00eb gjitha krijesat p\u00ebrpara Zotit t\u00eb tyre (98:6). Mosbesimi ndaj ndyr\u00ebsis\u00eb s\u00eb supozuar t\u00eb kuffarit (pabesimtarit) b\u00ebn q\u00eb ata t\u00eb shmangin \u00e7do gj\u00eb joslamike, dhe frika nga d\u00ebnimi me vdekje p\u00ebr apostazin\u00eb, i mban ata t\u00eb p\u00ebrputhen me koh\u00eb brenda burgut t\u00eb menduar t\u00eb ortodoksis\u00eb s\u00eb Sheriatit.<\/p><\/blockquote>\n

Por gjysm\u00eb shekulli i fundit tregon se koh\u00ebrat po ndryshojn\u00eb. Efektet e globalizmit, media sociale dhe interneti kan\u00eb dep\u00ebrtuar n\u00ebp\u00ebr barrikadat e indoktrinimit islam. Mysliman\u00ebt jan\u00eb m\u00eb t\u00eb lir\u00eb se kurr\u00eb m\u00eb par\u00eb, p\u00ebr t\u00eb eksploruar bot\u00ebkuptime t\u00eb tjera, p\u00ebr t\u00eb bashk\u00ebvepruar me t\u00eb pabes\u00ebt dhe p\u00ebr t\u00eb zbuluar, se ata nuk jan\u00eb aspak m\u00eb t\u00eb k\u00ebqijt\u00eb e krijesave (jo m\u00eb shum\u00eb se jan\u00eb musliman\u00ebt), dhe sigurisht q\u00eb bashk\u00ebsia muslimane nuk \u00ebsht\u00eb, sipas kaq shum\u00eb standardeve t\u00eb matjes, m\u00eb e mira e t\u00eb gjith\u00eb popujve.<\/p>\n

Sot mij\u00ebra musliman\u00eb po e l\u00ebn\u00eb Islamin p\u00ebr t\u00eb gjitha llojet e opsioneve t\u00eb tjera – duke u kthyer n\u00eb ateiz\u00ebm, duke u b\u00ebr\u00eb t\u00eb krishter\u00eb, duke u zhytur n\u00eb hedoniz\u00ebm sekular. \u00c7far\u00ebdo q\u00eb kap interesin e tyre, siguron nj\u00eb nxitje t\u00eb mjaftueshme, p\u00ebr ta p\u00ebr t\u00eb jetuar Islamin dhe kompleksin e inferioritetit, n\u00ebn t\u00eb cilin u munduan p\u00ebr kaq koh\u00eb, dhe t\u00eb k\u00ebnaqen n\u00eb lirin\u00eb, q\u00eb ata tani kan\u00eb zbuluar, duke l\u00ebn\u00eb m\u00ebnjan\u00eb xhaket\u00ebn e drejtp\u00ebrdrejt\u00eb t\u00eb nj\u00eb feje, ku All’ahu \u00ebsht\u00eb m\u00eb af\u00ebr sesa vena jugulare<\/em>.<\/p>\n

Le t\u00eb rritet fisi i tyre!<\/p>\n","protected":false},"excerpt":{"rendered":"

Musliman\u00ebt duke qar\u00eb si Elvis Na\u00e7i – ilustrim Marr\u00eb nga: https:\/\/www.jihadwatch.org\/2019\/09\/islams-inferiority-complex dhe nga blogu personal i Mateen Elass: https:\/\/mateenelass.wordpress.com\/2019\/09\/20\/islams-inferiority-complex\/ P\u00ebrktheu dhe p\u00ebrshtati n\u00eb shqip: Arben \u00c7okaj Islami, q\u00eb nga fillimi i tij, ka vuajtur nga nj\u00eb kompleks serioz inferioriteti. Muhamedi si nj\u00eb profet aspirues n\u00eb qytetin e tij t\u00eb Mek\u00ebs, u p\u00ebrpoq p\u00ebr dymb\u00ebdhjet\u00eb vjet […]<\/p>\n","protected":false},"author":1,"featured_media":45264,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,35],"tags":[],"class_list":["post-45261","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori","category-kulture"],"yoast_head":"\nKompleksi i Inferioritetit t\u00eb Islamit - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/kompleksi-i-inferioritetit-te-islamit\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kompleksi i Inferioritetit t\u00eb Islamit - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Musliman\u00ebt duke qar\u00eb si Elvis Na\u00e7i – ilustrim Marr\u00eb nga: https:\/\/www.jihadwatch.org\/2019\/09\/islams-inferiority-complex dhe nga blogu personal i Mateen Elass: https:\/\/mateenelass.wordpress.com\/2019\/09\/20\/islams-inferiority-complex\/ P\u00ebrktheu dhe p\u00ebrshtati n\u00eb shqip: Arben \u00c7okaj Islami, q\u00eb nga fillimi i tij, ka vuajtur nga nj\u00eb kompleks serioz inferioriteti. 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