{"id":45288,"date":"2019-09-27T10:02:26","date_gmt":"2019-09-27T08:02:26","guid":{"rendered":"https:\/\/fjala.info\/?p=45288"},"modified":"2019-09-27T10:02:26","modified_gmt":"2019-09-27T08:02:26","slug":"nena-tereze-ne-shtate-shpalime-nje-permendore-e-perjetshme-per-shenjtereshen","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/nena-tereze-ne-shtate-shpalime-nje-permendore-e-perjetshme-per-shenjtereshen\/","title":{"rendered":"N\u00cbNA TEREZE N\u00cb SHTAT\u00cb SHPALIME \u2013 NJ\u00cb P\u00cbRMENDORE E P\u00cbRJETSHME P\u00cbR SHENJT\u00cbRESH\u00cbN"},"content":{"rendered":"

Prend BUZHALA<\/strong><\/p>\n

(Anton Nik\u00eb Berisha<\/strong>: N\u00ebna Tereze n\u00eb shtat\u00eb shpalime, n\u00eb shtat\u00eb v\u00ebllime. Botuan \u201cFaik Konica\u201d Prishtin\u00eb & Kuvendi Fran\u00e7eskan Gjakov\u00eb, 2019)<\/p><\/blockquote>\n

\"Prend
Prend Buzhala<\/figcaption><\/figure>\n

\u201cN\u00eb rrjedh\u00ebn e historis\u00eb jan\u00eb t\u00eb pakta rastet q\u00eb t\u00eb jen\u00eb shkruar kaq shum\u00eb libra p\u00ebr nj\u00eb krijes\u00eb njer\u00ebzore, si\u00e7 ka ndodhur me Gonxhe Bojaxhiun, motr\u00ebn Maria Tereza, q\u00eb m\u00eb von\u00eb u b\u00eb e njohur me emrin N\u00ebna Tereze<\/em>\u201d1<\/sup>, thot\u00eb studiuesi i mir\u00ebfillt\u00eb i k\u00ebsaj figure, Anton Nik\u00eb Berisha. \u00cbsht\u00eb konstatim i autorit, q\u00eb, nd\u00ebr shqiptar\u00ebt, edhe pse bij\u00eb e gjakut dhe e gjuh\u00ebs son\u00eb, ne b\u00ebm\u00eb pak p\u00ebr t\u00eb: \u201cNdoshta ky veprim e p\u00ebrligj at\u00eb th\u00ebnien n\u00eb Bib\u00ebl, se profet\u00ebt vet\u00ebm n\u00eb vendin e vet nuk \u00e7mohen dhe nuk pranohen!<\/em>\u201d2<\/sup><\/p>\n

Dhe, gjithnj\u00eb n\u00eb k\u00ebt\u00eb vazhd\u00eb t\u00eb p\u00ebrdeg\u00ebzimeve shpirt\u00ebrore, ja edhe nj\u00eb projekt tjet\u00ebr monumental i k\u00ebtij studiuesi q\u00eb vjen para nesh: \u00ebsht\u00eb projekti studimor mbi vepr\u00ebn e N\u00ebn\u00ebs Tereze. K\u00ebsaj radhe, autori i sistemoi brenda nj\u00eb kompleti veprash shtat\u00eb v\u00ebllime e q\u00eb i p\u00ebrkufizon me titullin e p\u00ebrbashk\u00ebt \u201cN\u00ebna Tereze n\u00eb shtat\u00eb shpalime. Nd\u00ebrkaq, t\u00eb shtat\u00eb v\u00ebllimet e Anton N. Berish\u00ebs vijn\u00eb si nj\u00eb t\u00ebr\u00ebsi shpalimesh monumentale, ku ecin dor\u00eb p\u00ebr dore Fjala Imagjinative dhe Fjala Diskursive, let\u00ebrsia dhe studimi, poezia dhe trajtesa, romani dhe eseistikja. N\u00ebse let\u00ebrsis\u00eb son\u00eb deri m\u00eb tash i kan\u00eb munguar sintezat shkencore e diturore kushtuar k\u00ebsaj figure, k\u00ebt\u00eb boshll\u00ebk e p\u00ebrplot\u00ebson me p\u00ebrkushtim t\u00eb madh ky studiues.<\/p>\n

K\u00ebsisoj, brenda k\u00ebsaj t\u00ebr\u00ebsie monumentale, ka strukturuar vepra t\u00eb dy fushave t\u00eb shkrimit: t\u00eb krijimtaris\u00eb imagjinative apo fiksionale, sikund\u00ebr jan\u00eb romanet \u201cN\u00ebna e Drit\u00ebs\u201d3<\/sup> dhe \u201c\u00cbndrra e er\u00ebs\u201d (titull i ri i romanit \u201cDrit\u00eb n\u00eb shtjell\u00ebn e g\u00ebrbul\u00ebs- rr\u00ebfim i N\u00ebn\u00ebs Tereze\u201d, roman, botoi \u201cFjala Hyjnore\u201d, Prishtin\u00eb \u2013 Shkod\u00ebr 2012), kurse te v\u00ebllimi i tret\u00eb p\u00ebrfshin poemat \u201cUj\u00ebvar\u00eb drite n\u00eb zem\u00ebr\u201d dhe \u201cSyt\u00eb e heshtjes\u201d.<\/p>\n

Krahun tjet\u00ebr, prej kat\u00ebr v\u00ebllimesh e p\u00ebrb\u00ebjn\u00eb veprat e let\u00ebrsis\u00eb diskurseve, studimet, monografit\u00eb, trajtesat si \u201cI desha njer\u00ebzit me dashurin\u00eb e hyjit\u201d (doracak p\u00ebr N\u00ebn\u00ebn Tereze, v\u00ebllimi i kat\u00ebrt), \u201cSh\u00ebn Pali dhe N\u00ebna Tereze\u201d (v\u00ebllimi i pest\u00eb), \u201cSh\u00ebn Maria dhe N\u00ebna Tereze\u201d (v\u00ebllimi i gjasht\u00eb), kurse v\u00ebllimi i shtat\u00eb p\u00ebrb\u00ebhet nga tri studime: \u201cErr\u00ebsira dhe vuajtja shpirt\u00ebrore e N\u00ebn\u00ebs Tereze, p\u00ebrligjje e hirit t\u00eb Hyjit dhe e hyjnimit t\u00eb saj\u201d, \u201cTestamenti shpirt\u00ebror\u201d dhe \u201cN\u00ebna Tereze n\u00eb poezin\u00eb bashk\u00ebkohore shqipe\u201d.<\/p>\n

\u201dDeri m\u00eb tash, nga autor\u00eb shqiptar\u00eb, jemi m\u00ebsuar t\u00eb lexojm\u00eb libra t\u00eb t\u00ebr\u00eb poetik\u00eb q\u00eb i kushtohen k\u00ebsaj shenjt\u00ebreshe, apo ndonj\u00eb roman si ai i Ibrahim Kadriut (q\u00eb vjen me tre tituj n\u00eb tri botime: \u201cN\u00ebna\u201d4<\/sup>, \u201cQerrja e drit\u00ebs\u201d5<\/sup> dhe \u201cShqiptarja e gjith\u00eb bot\u00ebs\u201d6<\/sup>, t\u00eb cilin autori edhe e ka dramatizuar), apo drama si ajo e Abdullah Zenelit \u201cN\u00ebna lutet p\u00ebr ne\u201d, nj\u00eb dram\u00eb e Bashkim Kozelit (Shkod\u00ebr), luajtur nga Tetari \u201cMigjeni m\u00eb 20167<\/sup>; apo dhe libra t\u00eb shumt\u00eb t\u00eb rrafshit dokumentar, publicistik apo teologjik t\u00eb disa autor\u00ebve t\u00eb tjer\u00eb. Kurse repetimin letrar, p\u00ebrkat\u00ebsisht trajtimin e figur\u00ebs s\u00eb N\u00ebn\u00ebs Tereze n\u00eb poezin\u00eb ton\u00eb, na e v\u00eb n\u00eb tryez\u00ebn e leximit vet\u00eb autori, me punimin dhe \u201cN\u00ebna Tereze n\u00eb poezin\u00eb bashk\u00ebkohore shqipe\u201d.<\/p>\n

T\u00eb mos harrojm\u00eb: Anton Nik\u00eb Berisha, m\u00eb intensivisht me k\u00ebt\u00eb figur\u00eb, preokupohet qe dy dekada rresht. P\u00ebrpara k\u00ebtij kompleti, q\u00eb t\u00eb gjitha k\u00ebto v\u00ebllime qen\u00eb botuar m\u00eb par\u00eb, her\u00eb si v\u00ebllime m\u00eb vete, her\u00eb me tituj tjer\u00eb, si: \u201cThelb\u00ebsorja e besimit dhe e lutjeve t\u00eb N\u00ebn\u00ebs Tereze\u201d8<\/sup>, \u201cN\u00ebna Tereze: jeta \u00ebsht\u00eb vet\u00eb jeta e Zotit n\u00eb ne\u201d9<\/sup>, \u201cTestamenti shpirt\u00ebror i N\u00ebn\u00ebs Tereze\u201d10<\/sup>, \u201cErr\u00ebsira dhe vuajtja shpirt\u00ebrore e N\u00ebn\u00ebs Tereze, p\u00ebrligjje e hirit t\u00eb Hyjit dhe e hyjnimit t\u00eb saj\u201d11<\/sup>, \u201cSh\u00ebn Pali dhe N\u00ebna Tereze\u201d12<\/sup>, \u201cUj\u00ebvar\u00eb drite n\u00eb zem\u00ebr\u201d13<\/sup>, \u201cLutja \u00ebsht\u00eb z\u00ebri i Zotit n\u00eb thell\u00ebsin\u00eb zemr\u00ebs\u201d14<\/sup>, \u201cN\u00ebna Tereze n\u00eb poezin\u00eb bashk\u00ebkohore shqipe\u201d15<\/sup>, \u201cN\u00ebna Tereze n\u00eb tri shpalime\u201d16<\/sup>, \u201cSh\u00ebn Maria dhe N\u00ebna Tereze\u201d17<\/sup> dhe \u201cDoracak p\u00ebr N\u00ebn\u00ebn Tereze\u201d18<\/sup>. Disa nga k\u00ebto vepra jan\u00eb p\u00ebrkthyer edhe italisht. \u00cbsht\u00eb i pasur e me vler\u00eb edhe vler\u00ebsimi e receptimi letrar e studimor nga autor\u00eb italian\u00eb e arb\u00ebresh\u00eb i vepr\u00ebs s\u00eb Anton N. Berish\u00ebs n\u00eb italisht.<\/p>\n

1. Modelet e jet\u00ebs: struktura e shpalimeve n\u00eb let\u00ebrsi dhe studime<\/strong><\/p>\n

Si do t\u00eb gjendet shkrimtari dhe studiuesi para nj\u00eb figure t\u00eb till\u00eb markante n\u00eb t\u00eb shtat\u00eb shpalimet e tij?<\/em><\/p>\n

Shpalimeve iu prin romani \u201cN\u00ebna e Drit\u00ebs\u201d19<\/sup>, i cili e realizon denj\u00ebsisht e artistikisht sh\u00ebmb\u00eblltyr\u00ebn e N\u00ebn\u00ebs Tereze. \u00cbsht\u00eb nj\u00eb portret shum\u00ebz\u00ebr\u00ebsh q\u00eb shtrihet n\u00eb hart\u00ebn e leximit bot\u00ebror, me frym\u00ebn e thelbit shqiptar.<\/p>\n

Anton N. Berisha d\u00ebshiron q\u00eb n\u00eb portretizimin letrar, studimor e jet\u00ebsor t\u00eb personalitetit t\u00eb k\u00ebsaj n\u00ebne, lexuesin ta njoh\u00eb jo vet\u00ebm me N\u00ebn\u00ebn Tereze, po edhe me struktur\u00ebn e brendshme t\u00eb shkrimit, n\u00eb t\u00eb cil\u00ebn dalin n\u00eb pah elementet e krijimtaris\u00eb s\u00eb tij, nga nj\u00ebra an\u00eb, dhe vlerat e shumta p\u00ebrmasore t\u00eb studimeve, nga ana tjet\u00ebr.<\/p>\n

Me aq e aq thjesht\u00ebsi, po edhe me aq p\u00ebrkushtim, me an\u00eb t\u00eb bioligj\u00ebrimit, Berisha na e jep at\u00eb sprov\u00ebn e r\u00ebnd\u00eb t\u00eb N\u00ebn\u00ebs Tereze, t\u00eb provuar n\u00eb rrug\u00eb t\u00eb v\u00ebshtira e t\u00eb mundimshme, p\u00ebr t’u pranuar si personalitet bot\u00ebror; ashtu sikund\u00ebr k\u00ebt\u00eb thjesht\u00ebsi shpirti e jete ajo e bartte kudo. Autori arrin ta shqiptoj\u00eb k\u00ebt\u00eb shtegtim bot\u00ebror e personal t\u00eb N\u00ebn\u00ebs Tereze, e cila e shpie bot\u00ebn shqiptare e atdheun shqiptar n\u00eb p\u00ebrmasa bot\u00ebrore krejt natyrsh\u00ebm, n\u00eb m\u00ebnyr\u00ebn e saj; e shpie shqipen e saj n\u00eb gjuh\u00eb t\u00eb panum\u00ebrta t\u00eb bot\u00ebs, duke k\u00ebrkuar p\u00ebrgjigje e duke dh\u00ebn\u00eb p\u00ebrgjigje n\u00eb t\u00eb gjitha gjuh\u00ebt: dashuria ndaj njeriut \u00ebsht\u00eb vler\u00eb universale. \u201cVeprat e dashuris\u00eb nuk jan\u00eb tjet\u00ebr ve\u00e7se vepra paqeje\u201d shprehet diku kjo N\u00ebn\u00eb shenjt\u00ebresh\u00eb. Rruga jet\u00ebsore e k\u00ebsaj N\u00ebne t\u00eb Drit\u00ebs arrin afirmimin bot\u00ebror, kur Thesari i saj p\u00ebrkushtues b\u00ebhet thesar universal, gjith\u00ebbot\u00ebror. Ajo ligj\u00ebron, mediton, kujton, lutet dhe p\u00ebrshpirtet gjithnj\u00eb p\u00ebr Atdheun e saj, Shqip\u00ebrin\u00eb, dhe p\u00ebr Vendlindjen e saj, p\u00ebr Jakov\u00ebn, Shkupin, Perzerendin, e vendbanimet tjera q\u00eb jan\u00eb stacione t\u00eb jet\u00ebs s\u00eb saj.<\/p>\n

Mir\u00ebpo, ky Atdhe ting\u00ebllon krejt\u00ebsisht ndryshe n\u00eb fjal\u00ebn e n\u00eb p\u00ebrshpirtjet e saj: \u00ebsht\u00eb i ngritur n\u00eb shkall\u00ebn e Universalitetit; ky Atdhe jeton n\u00eb memorien p\u00ebrshpirt\u00ebrore t\u00eb k\u00ebsaj N\u00ebne universale; me traditat popullore e fetare, me m\u00ebnyr\u00ebn e jetes\u00ebs s\u00eb dikurshme shqiptare. Atdheu i saj nuk p\u00ebrkufizohet vet\u00ebm me gjuh\u00ebn e me historin\u00eb; as me kufij shtetesh a kufij politik\u00eb. Jo. Atdheu i saj \u00ebsht\u00eb i bartur n\u00eb thell\u00ebsit\u00eb e shpirtit, nga do q\u00eb t\u00eb endet; ai jeton te nj\u00eb lutje a te nj\u00eb kujtim, te nj\u00eb em\u00ebr a te nj\u00eb takim.<\/p>\n

Pena e Berish\u00ebs n\u00eb t\u00eb shtat\u00eb shpalimet e z\u00eb sh\u00ebmb\u00eblltyr\u00ebn e N\u00ebn\u00ebs Tereze n\u00eb p\u00ebrligjjen e pasuris\u00eb s\u00eb saj shpirt\u00ebrore, guximit, p\u00ebrshpirt\u00ebris\u00eb dhe sakrific\u00ebs s\u00eb saj p\u00ebr njeriun e k\u00ebtij planeti, nga nj\u00ebra an\u00eb; ashtu sikund\u00ebr e shquan k\u00ebt\u00eb p\u00ebrligjje artistike e studimore tek kodi i thell\u00ebsis\u00eb s\u00eb saj shpirt\u00ebrore, tek veprimi konkret i dashuris\u00eb apo t\u00eb \u201cdashuris\u00eb n\u00eb vep\u00ebr\u201d, si pohonte ajo; dhe, m\u00eb n\u00eb fund, tek p\u00ebrligjja e p\u00ebrmas\u00ebs hyjnore. K\u00ebto shtat\u00eb shpalime p\u00ebr N\u00ebn\u00ebn Tereze, jan\u00eb nj\u00eb p\u00ebrmendore e p\u00ebrjetshme p\u00ebr shenjt\u00ebresh\u00ebn.<\/p>\n

P\u00ebrmasat e portretizimit t\u00eb saj g\u00ebrmohen thell\u00ebsisht edhe n\u00eb ato t\u00eb fjal\u00ebs s\u00eb saj urtake, t\u00eb njohjes s\u00eb kulturave, religjioneve, shteteve, shtresave shoq\u00ebrore. N\u00ebse jan\u00eb dy figura madhore t\u00eb krishterimit e t\u00eb civilizimit evroper\u00ebndimor, si Sh\u00ebn Pali q\u00eb p\u00ebrhapi krishterimin dhe Sh\u00ebn Maria, n\u00ebna e Jezusit; at\u00ebher\u00eb ai, te studimet monografike \u201cSh\u00ebn Pali dhe N\u00ebna Tereze\u201d e \u201cSh\u00ebn Maria dhe N\u00ebna Tereze\u201d, e v\u00eb n\u00eb k\u00ebt\u00eb rrafsh p\u00ebrqasjesh edhe N\u00ebn\u00ebn Tereze, e cila vet\u00eb deklaronte se i ka modele t\u00eb jet\u00ebs s\u00eb saj.<\/p>\n

Romani \u201cN\u00ebna e drit\u00ebs\u201d v\u00eb n\u00eb plan t\u00eb par\u00eb idet\u00eb e m\u00ebdha q\u00eb nd\u00ebrthuren me personalitetin e k\u00ebsaj n\u00ebne t\u00eb bot\u00ebs.<\/p>\n

Duket sikur romani \u201cN\u00ebna e drit\u00ebs\u201d \u00ebsht\u00eb vet\u00ebm prelud p\u00ebr veprat q\u00eb do t\u00eb pasojn\u00eb. Nga romani te nj\u00eb poem\u00eb, e s\u00eb andejmi te studimet monografike e punimet tjera t\u00eb analiz\u00ebs e t\u00eb shqyrtimit, kemi nj\u00eb shtegtim t\u00eb koncepteve, si: lutja, drita, dashuria n\u00eb vep\u00ebr, p\u00ebrkushtimi ndaj Hyjit, apo p\u00ebrb\u00ebr\u00ebs metaforik\u00eb biblik\u00eb e q\u00eb marrin konotacione t\u00eb tjera, si: kam etje, nusja shpirt\u00ebrore, grishja hyjnore, hyjnorja, heshtja e shenjt\u00eb, e shum\u00eb t\u00eb tjera.<\/p>\n

2. P\u00ebrmasat e t\u00eb p\u00ebrshpirtshmes dhe socialiteti i t\u00eb varf\u00ebrve<\/strong><\/p>\n

P\u00ebrb\u00ebr\u00ebsi m\u00eb i r\u00ebnd\u00ebsish\u00ebm i k\u00ebtyre shtat\u00eb shpalimeve, \u00ebsht\u00eb ai i t\u00eb p\u00ebrshpirtshmes, ku shquhen shpirti dhe koncepti i k\u00ebsaj N\u00ebne mbi p\u00ebrshpirt\u00ebrin\u00eb dhe p\u00ebr bot\u00ebn. Pos personazheve t\u00eb rrethit familjar, t\u00eb rrethit t\u00eb vendlindjes e t\u00eb bot\u00ebs shqiptare, tek t\u00eb dy romanet defilojn\u00eb popuj, shtete, qytete, personalitete bot\u00ebrore, personazhe t\u00eb vuajtjes e t\u00eb p\u00ebrshpirt\u00ebris\u00eb; defilojn\u00eb ngjarje t\u00eb r\u00ebnd\u00ebsishme t\u00eb historis\u00eb shqiptare e bot\u00ebrore; kurse n\u00eb fondin narrativ t\u00eb romanit jehojn\u00eb, t\u00eb sintetizuar e t\u00eb asimiluar artistikisht, edhe z\u00ebra nga librat letrar\u00eb e t\u00eb literatur\u00ebs s\u00eb gjer\u00eb bot\u00ebrore p\u00ebr shenjtor\u00eb, p\u00ebr p\u00ebrshpirt\u00ebrin\u00eb a p\u00ebr religjionin, p\u00ebr bot\u00ebn shqiptare etj; shqiptohen me devocion arti, lutjet e uratat e N\u00ebn\u00ebs Tereze. Kudo n\u00ebp\u00ebr vepra jepen z\u00ebra nga lutjet, poezit\u00eb, letrat e nga ditari i saj, nga intervistat e nga shtegtimet e saj jet\u00ebsore. Ato procedohen si nd\u00ebrshtresa artistike e studimore, tek e krijojn\u00eb frym\u00ebn e p\u00ebrbashk\u00ebt t\u00eb veprave.<\/p>\n

Socialiteti i t\u00eb varf\u00ebrve n\u00eb Shkup a n\u00eb viset tjera shqiptare, i cili k\u00ebrkon dor\u00ebn e p\u00ebrkujdesjes, \u00ebsht\u00eb i nj\u00ebjti edhe n\u00eb Indi, n\u00eb Kalkut\u00eb apo n\u00eb Dajeerling, n\u00eb Khaligat apo n\u00eb Himalaje, a n\u00eb viset tjera ku ajo u end dhe e shtriu dashurin\u00eb e saj.<\/p>\n

Njer\u00ebz q\u00eb jan\u00eb t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr vlerat e vendimeve q\u00eb marrin: p\u00ebr t’iu p\u00ebrmbajtur k\u00ebtyre parimeve dhe p\u00ebr t’i zbatuar ato vendimmarrje, ata, posi N\u00ebna Tereze, iu n\u00ebnshtrohen sprovave t\u00eb r\u00ebnda, nd\u00ebrsa iu duhet t\u00eb vet\u00ebsakrifikojn\u00eb shum\u00eb\u00e7ka nga vetvetja, sikund\u00ebr jan\u00eb g\u00ebzimet jet\u00ebsore, spektaklet e jashtme… ashtu sikund\u00ebr iu duhet p\u00ebr t’i par\u00eb gabimet a m\u00ebkatet a dob\u00ebsit\u00eb e veta drejt n\u00eb sy, p\u00ebr t’i pranuar para vetvetes, sepse ashtu pranohen para Hyjit.<\/p>\n

Sfilitjet e brendshme psikologjike vijn\u00eb pas k\u00ebrkes\u00ebs s\u00eb Hyjit p\u00ebr flijime mu n\u00eb vatrat trondit\u00ebse t\u00eb llahtaris\u00eb e t\u00eb lemeris\u00eb sociale. Dhe, qenie njer\u00ebzore jemi, flijimi dosido nuk e p\u00ebrmbush k\u00ebrkes\u00ebn, sikund\u00ebr na thot\u00eb v\u00ebllimi i shtat\u00eb, aty ku personaliteti i N\u00ebn\u00ebs Tereze, nuk do t\u2019ishte i plot\u00eb as i nd\u00ebrliqsh\u00ebm, pa k\u00ebt\u00eb p\u00ebrmas\u00eb sfilitjesh e mundimesh t\u00eb r\u00ebnda shpirt\u00ebrore.<\/p>\n

Jeta e saj l\u00ebviz midis k\u00ebtyre kategorive t\u00eb skajshme t\u00eb ekzistenc\u00ebs dhe gjallimit, si nd\u00ebrveprim estetik e filozofik: midis kontemplacionit dhe aksionit, midis dyshimit dhe besimit e hirit t\u00eb Hyjit, sikund\u00ebr na e japin edhe dy romanet, edhe studimet. P\u00ebrpos n\u00eb romane e poema, m\u00eb gjer\u00ebsisht k\u00ebto aspekte trajtohen te punimet e v\u00ebllimit t\u00eb shtat\u00eb: \u201cErr\u00ebsira dhe vuajtja shpirt\u00ebrore e N\u00ebn\u00ebs Tereze, p\u00ebrligjje e hirit t\u00eb Hyjit dhe e hyjnimit t\u00eb saj\u201d dhe \u201cTestamenti shpirt\u00ebror\u201d.<\/p>\n

3. Vet\u00ebdija moderne p\u00ebr lutjen<\/strong><\/p>\n

P\u00ebrpos kundrimit t\u00eb k\u00ebsaj figure n\u00eb rrafshin artistik n\u00ebp\u00ebrmes romaneve e poemave, jan\u00eb veprat studimore ato q\u00eb zbulojn\u00eb nj\u00eb tjet\u00ebr hap\u00ebsir\u00eb mund\u00ebsish t\u00eb pakufishme p\u00ebr trajtime kulturologjike, filozofike e teologjike, p\u00ebr kundrime eseistike e etike, p\u00ebr p\u00ebrsiatje t\u00eb p\u00ebrshpirtshme, p\u00ebr interpretime letrare dhe p\u00ebr zb\u00ebrthime meditative. Ky \u00ebsht\u00eb nj\u00eb atdhe tjet\u00ebr i k\u00ebrkimeve autoriale; nuk ekziston vet\u00ebm atdheu i hap\u00ebsirave etnike, me sheshe e tregje, me qytete e parqe, me pyje e lumenj, me tinguj e am\u00ebsime. \u00cbsht\u00eb edhe nj\u00eb hap\u00ebsir\u00eb tjet\u00ebr etnike pa caqe gur\u00ebsh e pa kufij kohor\u00eb: hap\u00ebsira shpirt\u00ebrore.<\/p>\n

Dhe k\u00ebt\u00eb atdhe t\u00eb dyt\u00eb do t\u2019ia m\u00ebsyjn\u00eb ta sulmojn\u00eb, ta p\u00ebrvet\u00ebsojn\u00eb, ta l\u00ebndojn\u00eb, madje edhe ta zhdukin. T\u00eb duket sikur n\u00ebp\u00ebr histori kjo hap\u00ebsir\u00eb e ekzistimit ton\u00eb shpirt\u00ebror \u00ebsht\u00eb ngushtuar tmerrsh\u00ebm. Polemi yn\u00eb, krahas mbijetes\u00ebs fizike, ka dashur, mbi t\u00eb gjitha, ta ruaj\u00eb mbijetes\u00ebn shpirt\u00ebrore. Rizgjimi ka ndodhur mu n\u00eb k\u00ebso ngushticash paragjykuesve t\u00eb ndrysh\u00ebm t\u00eb tradit\u00ebs evropiane, kastriotiane apo tereziane e t\u00eb bot\u00ebs shqiptare.<\/p>\n

Pothuajse n\u00eb t\u00eb gjitha veprat autori merret edhe me nj\u00eb komponent\u00eb a p\u00ebrb\u00ebr\u00ebs t\u00eb r\u00ebnd\u00ebsish\u00ebm brenda struktur\u00ebs s\u00eb tyre, si\u00e7 \u00ebsht\u00eb vet\u00ebdija moderne p\u00ebr lutjen q\u00eb e ka N\u00ebna Tereze, sidomos te poema \u201cSyt\u00eb e heshtjes\u201d dhe tek studimet \u201cErr\u00ebsira dhe vuajtja shpirt\u00ebrore e N\u00ebn\u00ebs Tereze, p\u00ebrligjje e hirit t\u00eb Hyjit dhe e hyjnimit t\u00eb saj\u201d, \u201cTestamenti shpirt\u00ebror\u201d. Nj\u00eb hap\u00ebsir\u00eb e till\u00eb shpirt\u00ebror, ku N\u00ebna Tereze e ka gjetur vetveten, kan\u00eb qen\u00eb Besimi dhe Lutja. Lutjen ajo e shkruante \u201ct\u00eb d\u00ebshmoj\u00eb, edhe n\u00eb k\u00ebt\u00eb form\u00eb, pra n\u00eb form\u00ebn e shkrimit, besimin e saj t\u00eb patundsh\u00ebm n\u00eb Hyjin krijues dhe n\u00eb drit\u00ebn qiellore, si dhe p\u00ebr ta d\u00ebshmuar dashurin\u00eb e saj t\u00eb paskajshme ndaj Tij\u201d20<\/sup>.<\/p>\n

Ajo, te besimi e lutja e saj, udh\u00ebrr\u00ebfyes e kishte Krishtin. K\u00ebto dy p\u00ebrmasa t\u00eb k\u00ebsaj figure, Besimin dhe Lutjen, kundruall bot\u00ebs s\u00eb krizave morale, sociale, ekonomike a politike, kundruall bot\u00ebs s\u00eb urrejtjes e t\u00eb mosp\u00ebrfilljes, autori ka arritur t\u2019i ndri\u00e7oj\u00eb k\u00ebt\u00eb fenomen sfidues t\u00eb personalitetit t\u00eb N\u00ebn\u00ebs Tereze. E, thelb mbi t\u00eb gjitha thelbet e k\u00ebtij fenomeni, jan\u00eb dashuria ndaj Hyjit dhe dashuria ndaj njeriut, p\u00ebr t\u00eb cilin ajo flijohej p\u00ebr \u00e7do dit\u00eb.<\/p>\n

Berisha nxjerr edhe postulate t\u00eb tjera biblike, t\u00eb cilat kan\u00eb qen\u00eb baz\u00eb e veprimit t\u00eb N\u00ebn\u00ebs Tereze: pun\u00ebn q\u00eb e b\u00ebnte, e vler\u00ebsonte si vullnes\u00eb t\u00eb Zotit; flijimin jet\u00ebsor e b\u00ebn baz\u00eb t\u00eb parimit ungjillor; drit\u00ebn dhe dashurin\u00eb e Krishtit e shihte tek t\u00eb braktisurit e tek t\u00eb varfrit nd\u00ebr m\u00eb t\u00eb varfrit; kush d\u00ebshiron t\u00eb jet\u00eb i pari, le t\u00eb b\u00ebhet i sprasmi, sh\u00ebrb\u00ebtor i t\u00eb gjith\u00ebve; dashuria hyjnore \u00ebsht\u00eb pjes\u00eb e jet\u00ebs, \u00ebsht\u00eb shnd\u00ebrrim i jet\u00ebs n\u00eb dashuri; jeta \u00ebsht\u00eb jet\u00eb, mbroje. Duke qen\u00eb \u201cnj\u00eb laps n\u00eb dor\u00ebn e Hyjit\u201d, ajo sikur i d\u00ebrgon Hyjit raporte shpirt\u00ebrore nga bota e t\u00eb gjall\u00ebve. Lutjen p\u00ebr t\u00eb hapur udh\u00eb shpirt\u00ebrore, p\u00ebr t\u00eb krijuar ndjesi shpirt\u00ebrore, p\u00ebr t\u2019i manifestuar dhuntit\u00eb e sh\u00ebrbimit e t\u00eb paqes:<\/p>\n

Fryt i heshtjes \u00ebsht\u00eb lutja,
\nfryt i lutjes \u00ebsht\u00eb besimi,
\nfryt i besimit \u00ebsht\u00eb dashuri,
\nfryt i dashuris\u00eb \u00ebsht\u00eb sh\u00ebrbimi,
\nfryt i sh\u00ebrbimit \u00ebsht\u00eb paqja.<\/p><\/blockquote>\n

N\u00eb disa tituj veprash q\u00ebndron fjala drit\u00eb (te botimet e para t\u00eb dy romaneve t\u00eb tij, si dhe te poema \u201cUj\u00ebvar\u00eb drite n\u00eb zem\u00ebr, e cila po ashtu \u00ebsht\u00eb edhe e dramatizuar me titullin \u201cDrit\u00eb n\u00eb zem\u00ebr\u201d21<\/sup>.<\/p>\n

Drita, n\u00eb k\u00ebt\u00eb planet, identifikohet me Diellin. N\u00ebse sfida m\u00eb e madhe e ekzistenc\u00ebs s\u00eb vuajtjeve p\u00ebrb\u00ebn sfid\u00ebn m\u00eb t\u00eb madhe t\u00eb besimit (t\u00eb krishter\u00eb), at\u00ebher\u00eb k\u00ebsaj sfide Anton N. Berisha i p\u00ebrgjigjet me romanin e tij “Drit\u00eb n\u00eb k\u00ebshtjell\u00ebn e g\u00ebrbul\u00ebs – rr\u00ebfim i N\u00ebn\u00ebs Tereze”. Dhe, p\u00ebrnj\u00ebmend, sa her\u00eb p\u00ebrmendim N\u00ebn\u00ebn Tereze, jasht\u00eb konfigurimeve zbukuruese, politike a fushash t\u00eb tjera, at\u00ebher\u00eb nuk ka se si t\u00eb mos na shkoj\u00eb mendja tek betejat e saj me varf\u00ebrin\u00eb e m\u00eb t\u00eb varf\u00ebrve e me pun\u00ebn e saj me t\u00eb s\u00ebmur\u00ebt e goditur ekstremisht nga g\u00ebrbula, ku do t\u00eb p\u00ebrfytyrosh trupa njer\u00ebzish t\u00eb shp\u00ebrfytyruar nga s\u00ebmundjet, f\u00ebmij\u00eb lakuriq me brinj\u00ebt jasht\u00eb, jet\u00eb n\u00ebp\u00ebr trotuare e skaje plot pluhur e mbeturina, n\u00ebp\u00ebr kthina t\u00eb paimagjinueshme p\u00ebr t\u00eb jetuar. Vepra e Anton N. Berish\u00ebs, e paraqitur si rr\u00ebfim i N\u00ebn\u00ebs Tereze, e ka hallk\u00ebn e vet t\u00eb k\u00ebsaj rrjedhe narrative pik\u00ebrisht me filozofin\u00eb e vuajtjes e t\u00eb s\u00ebmundjes. Nuk jan\u00eb t\u00eb pakt\u00eb edhe personazhe q\u00eb, nga nj\u00eb f\u00ebmij\u00eb i braktisur n\u00eb rrug\u00eb, n\u00ebn kujdesin e k\u00ebsaj N\u00ebne, ata jan\u00eb b\u00ebr\u00eb njer\u00ebz vlerash. Njer\u00ebz q\u00eb \u00e7ajn\u00eb n\u00eb jet\u00eb.<\/p>\n

Vet\u00eb njer\u00ebzit, t\u00eb ballafaquar me realitetin e till\u00eb, shpesh mund ta shtrojn\u00eb pyetjen skeptike: n\u00ebse ka Per\u00ebndi, p\u00ebrse lejon k\u00ebso pamjesh e vuajtjesh?<\/em><\/p>\n

T\u00eb pafajshmit viktimizohen, ateist\u00ebt k\u00eblthasin se batak\u00e7injt\u00eb, kriminel\u00ebt e mashtruesit nuk i prek drejt\u00ebsia hyjnore! K\u00ebso dyshimesh shfaqen edhe kund\u00ebr N\u00ebn\u00ebs Tereze nga shum\u00eb an\u00eb. Por pik\u00ebrisht \u00ebsht\u00eb N\u00ebna Tereze q\u00eb na e thot\u00eb t\u00eb kund\u00ebrt\u00ebn dhe na e d\u00ebshmon t\u00eb kund\u00ebrt\u00ebn, mu n\u00eb shtjell\u00ebn e dhimbjes e t\u00eb g\u00ebrbul\u00ebs. Pik\u00ebrisht, aty ku shfaqet realiteti m\u00eb i trisht\u00eb, tragjedit\u00eb e r\u00ebnda e t\u00eb skajshme njer\u00ebzore, mu aty na shfaqen edhe veprimet m\u00eb t\u00eb lavdishme: si krijimi i Qytetit t\u00eb Paqes, dhe veprimet e ndritshme q\u00eb p\u00ebrkufizohen metaforikisht te fjala drit\u00eb.<\/p>\n

4. Shpalimet e vuajtjes<\/strong><\/p>\n

Nd\u00ebrkaq, duke e zb\u00ebrthyer dhe komentuar testamentin e N\u00ebn\u00ebs Tereze, si dhe \u201cerr\u00ebsir\u00ebn dhe vuajtjen shpirt\u00ebrore\u201d n\u00eb dy librat e fundit studimor\u00eb, autori na e provon edhe nj\u00eb dimension tjet\u00ebr t\u00eb personalitetit t\u00eb k\u00ebsaj N\u00ebne; personalitetin dhe bot\u00ebn e saj n\u00eb dy kulme krejt t\u00eb kund\u00ebrta: n\u00eb at\u00eb t\u00eb lart\u00ebsimit shpirt\u00ebror n\u00ebp\u00ebrmes dashuris\u00eb ndaj hyjit dhe ndaj njeriut dhe n\u00ebp\u00ebrmes dilem\u00ebs e dyshimit n\u00eb besimin e n\u00eb Hyjin. \u00cbsht\u00eb po ajo klithm\u00eb e kryehershme e krishter\u00eb, q\u00eb e shqiptoi Jezusi n\u00eb kryq: p\u00ebrse po e braktiste Hyji. Dhe kjo vuajtje sfilit\u00ebse e dyshimit dhe e spastrimit, ndodh p\u00ebr t\u2019u b\u00ebr\u00eb nj\u00eb me Hyjin, p\u00ebr t\u2019u nj\u00ebjt\u00ebsuar me t\u00eb. N\u00eb frym\u00ebn e kontemplacionit t\u00eb till\u00eb e t\u00eb veprimit konkret t\u00eb saj, N\u00ebna Tereze i kundron njer\u00ebzit, jet\u00ebn, bot\u00ebn hyjnore, ngjarjet dhe gj\u00ebrat m\u00eb t\u00eb nuancuara e m\u00eb t\u00eb im\u00ebta, sepse \u201cHyji gjendet n\u00eb t\u00eb gjitha.\u201d Letrat e saj, testamenti i saj shpirt\u00ebror, lutjet e saj t\u00eb shkruara… shkrimi i saj, p\u00ebrb\u00ebjn\u00eb shkall\u00eb t\u00eb lart\u00eb meditimi dhe t\u00eb meditosh n\u00eb k\u00ebso nivelesh, \u00ebsht\u00eb shenj\u00eb e pjekuris\u00eb s\u00eb lart\u00eb shpirt\u00ebrore.<\/p>\n

Sa e sa shenjt\u00ebr e profet\u00eb t\u00eb Bibl\u00ebs vuajn\u00eb, sa njer\u00ebz t\u00eb drejt\u00eb i n\u00ebnshtrohen padrejt\u00ebsisht vuajtjes, si Jobi i Drejt\u00eb. Dhe nuk e kemi t\u00eb leht\u00eb ta durojm\u00eb heshtjen e Hyjit. Sa shum\u00eb na vret, kur e rrokim me mend se Hyji na ka braktisur mu n\u00eb \u00e7astin kur e kemi t\u00eb domosdoshme ndihm\u00ebn e tij! Vuajtja sikur na \u00ebsht\u00eb nj\u00eb mister. A mund t\u00eb kuptohet vuajtja?! Pik\u00ebrisht k\u00ebtu \u00ebsht\u00eb nyja q\u00eb i kap k\u00ebto kulme: vuajtja ndonj\u00ebher\u00eb \u00ebsht\u00eb arsye p\u00ebr t\u00eb dyshuar n\u00eb Hyjin, por vuajtja \u00ebsht\u00eb edhe shteg i sigurt ku mund ta takojm\u00eb At\u00eb.<\/p>\n

Mu k\u00ebt\u00eb dimension t\u00eb misterit t\u00eb err\u00ebsir\u00ebs e t\u00eb vuajtjes shpirt\u00ebrore, arrin ta z\u00eb me sensin e tij interpretues e zb\u00ebrthyes studiuesi Anton Nik\u00eb Berisha. Ati Brian thot\u00eb: \u201cPa err\u00ebsir\u00ebn e saj t\u00eb brendshme, pa e njohur d\u00ebshir\u00ebn e till\u00eb t\u00eb dashuris\u00eb dhe dhimbjen q\u00eb nuk \u00ebsht\u00eb e dashur (nga Zoti), dhe pa identifikimin e jasht\u00ebzakonsh\u00ebm me t\u00eb varfrit, N\u00ebna Tereze nuk do ta kishte fituar besimin dhe zemrat e tyre me at\u00eb thell\u00ebsi.\u201d Dashuria ndaj Hyjit dhe p\u00ebrhapja e saj ndaj njer\u00ebzve nuk mund t\u00eb ken\u00eb fund, konstaton autori. \u00cbsht\u00eb fundi q\u00eb sjell n\u00eb fillim! \u00cbsht\u00eb ringjallja e njeriut n\u00eb vepr\u00ebn e dashuris\u00eb.<\/p>\n

5. Thesari i literatur\u00ebs tereziane dhe shpalimi i pikave ky\u00e7e p\u00ebrmes citimeve<\/strong><\/p>\n

N\u00ebp\u00ebr t\u00eb gjitha tekstet ka nj\u00eb shtrirje t\u00eb gjer\u00eb t\u00eb citateve e t\u00eb literatur\u00ebs e q\u00eb b\u00ebhen p\u00ebr t\u00eb qen\u00eb sa m\u00eb autentik, sa m\u00eb burimor, sa m\u00eb af\u00ebr doktrinave… m\u00eb gjith\u00ebp\u00ebrfshir\u00ebs, m\u00eb esencial. Po qe se i marrim se bashku t\u00eb shtat\u00eb v\u00ebllimet, vet\u00ebm numri i fusnotave e q\u00eb p\u00ebrfaq\u00ebsojn\u00eb autor\u00eb e vepra jo vet\u00ebm shqip, po edhe italisht, gjermanisht, kroatisht e n\u00eb gjuh\u00eb t\u00eb tjera, e kalon numrin nj\u00ebmij\u00eb. \u00cbsht\u00eb d\u00ebshmi se, p\u00ebr ta paraqitur nga shum\u00eb an\u00eb vepr\u00ebn dhe fenomenin N\u00ebna Tereze, do njohur shum\u00eb disiplina t\u00eb dijes e t\u00eb literatur\u00ebs, q\u00eb nga let\u00ebrsia, teologjia, kulturologjia, antropologjia, politologjia; nga teorit\u00eb e tekstit e t\u00eb tekstologjis\u00eb, nga ato t\u00eb teorive t\u00eb nd\u00ebrliqshme zhanrore etj.<\/p>\n

Ky thesar citatesh vjen vet\u00ebm n\u00eb kuad\u00ebr t\u00eb tekstit e kontekstit t\u00eb shpalimeve; vjen si fuqizim i argumentit dhe shtjellimit, si pik\u00ebsynim p\u00ebr ta paraqitur t\u00eb plot\u00eb t\u00eb v\u00ebrtet\u00ebn dhe figur\u00ebn e N\u00ebn\u00ebs Tereze dhe p\u00ebr t\u00eb hapur nj\u00eb shteg t\u00eb ri diskutimi, p\u00ebrmase, shtjellimi etj. P\u00ebrfshirja e k\u00ebsaj literature t\u00eb t\u00ebr\u00eb citimesh, p\u00ebrb\u00ebn nj\u00eb pun\u00eb tejet komplekse, e ku ato p\u00ebrfshihen n\u00eb bashk\u00ebveprim referencash e interferencash, konotacionesh t\u00eb pasura dhe shenjash nd\u00ebrtekstuale. Citimet e fuqishme n\u00ebnvizojn\u00eb pikat ky\u00e7e, p\u00ebr t\u00eb v\u00ebrtetat e r\u00ebnd\u00ebsishme, nga ata qindra autor\u00eb t\u00eb shquar t\u00eb bot\u00ebs e q\u00eb e vler\u00ebsojn\u00eb N\u00ebn\u00ebn Tereze, e drejtojn\u00eb lexuesin kah njohurit\u00eb e reja, ende t\u00eb pa eksploruara a t\u00eb parrahura, por leht\u00ebsisht t\u00eb kuptueshme nga lexuesi.<\/p>\n

Gjithsesi q\u00eb lexuesi e gjen k\u00ebt\u00eb fuqi citati edhe te interesimi se kush e ka th\u00ebn\u00eb at\u00eb. \u00cbsht\u00eb ky nj\u00eb investim i madh intelektual e autorial, i b\u00ebr\u00eb me p\u00ebrkushtim e durim proverbial. Pa analiza t\u00eb thella e pa sinteza t\u00eb m\u00ebdha diturore, nj\u00eb komb mbetet i varf\u00ebr. N\u00ebna Tereze e meritonte nj\u00eb p\u00ebrmendore t\u00eb till\u00eb t\u00eb e p\u00ebrjetshme.<\/p>\n

Dhe letrat shqipe tashm\u00eb e kan\u00eb k\u00ebt\u00eb p\u00ebrmendore p\u00ebrjet\u00ebsie nga pena e Anton Nik\u00eb Berish\u00ebs.<\/p><\/blockquote>\n

K\u00ebto shtat\u00eb shpalime paraqesin nj\u00eb k\u00ebso sinteze e analize, paraqesin nj\u00eb p\u00ebrmbajtje t\u00eb madhe dhe nj\u00eb struktur\u00eb t\u00eb pasur p\u00ebrmbajtjesore argumentesh, reflektimesh e burimesh, nj\u00eb bot\u00eb t\u00eb pasur idesh, mesazhesh e njohjesh, ashtu sikund\u00ebr dhe t\u00eb kat\u00ebr veprat letrare, romane e poema, paraqesin vlera kulmore artistike.<\/p>\n

E pra, autori na e sjell n\u00eb drit\u00eb at\u00eb q\u00eb p\u00ebr ne na duket se e dim\u00eb, e megjithat\u00eb \u00ebsht\u00eb e fshehur. E fshehta p\u00ebr N\u00ebn\u00ebn Tereze dhe p\u00ebr fsheht\u00ebsit\u00eb e bot\u00ebs s\u00eb saj, vjen p\u00ebrmes kaq shum\u00eb shpalimesh. Autori na merr p\u00ebrdore n\u00ebp\u00ebr k\u00ebto shtjellime, duke na futur n\u00eb procesin e nd\u00ebrliqsh\u00ebm t\u00eb analizave t\u00eb ideve, t\u00eb mesazheve dhe t\u00eb veprimtaris\u00eb s\u00eb N\u00ebn\u00ebs Tereze.<\/p>\n

Kemi, pra, kaq shum\u00eb shkrime zhanresh t\u00eb ndryshme p\u00ebr ta z\u00ebn\u00eb p\u00ebrmas\u00ebn e thell\u00ebsive dhe gjer\u00ebsive t\u00eb personalitetit dhe bot\u00ebs s\u00eb N\u00ebn\u00ebs Tereze.<\/p>\n

K\u00ebshtu, kur citati lexohet me shpjegimet e shumta burimore, lexuesi e krijon mbres\u00ebn se autori nuk ka l\u00ebn\u00eb asgj\u00eb jasht\u00eb k\u00ebtyre veprave pa th\u00ebn\u00eb; e, megjithat\u00eb, Anton N. Berisha sikur e p\u00ebrs\u00ebrit shpesh th\u00ebnien e N\u00ebn\u00ebs Tereze, se puna e saj e p\u00ebrmasave bot\u00ebrore \u00ebsht\u00eb vet\u00ebm nj\u00eb pik\u00eb n\u00eb oqean. K\u00ebsisoj, sh\u00ebmb\u00ebllyesh\u00ebm k\u00ebsaj p\u00ebrqasjeje mendon edhe autori: se k\u00ebto shpalime jan\u00eb vet\u00ebm nj\u00eb pik\u00eb n\u00eb oqeanin e universit terezian.<\/p>\n

E kjo do t\u00eb thot\u00eb q\u00eb vepra p\u00ebr N\u00ebn\u00ebn Tereze nuk pushon asnj\u00ebher\u00eb s\u00eb shkruari, pik\u00ebrisht p\u00ebr faktin q\u00eb k\u00ebto vepra na vijn\u00eb si mendje e hapur n\u00eb \u00e7\u00ebshtjet q\u00eb nuk jan\u00eb p\u00ebrfundimtare, q\u00eb nuk u vihet pik\u00eb.<\/p>\n

Nj\u00eb sh\u00ebmb\u00eblltyr\u00eb q\u00eb frym\u00ebzon amshuesh\u00ebm.<\/p>\n

Prill \u2013 maj 2019<\/em><\/p>\n

R E F E R E N C A<\/strong>:
\n1. Anton Nik\u00eb Berisha, N\u00ebna Tereze: jeta \u00ebsht\u00eb vet\u00eb jeta e Zotit n\u00eb ne. \u201cSanctae Crucis\u201d, Prishtin\u00eb 2007, f. 7.
\n2. Po aty, f. 8.
\n3. Anton N. Berisha, N\u00ebna e Drit\u00ebs. Roman, \u201cShpresa\u201d, Prishtin\u00eb 2004.
\n4. Ibrahim Kadriu, N\u00ebna. \u201cRilindja\u201d, Prishtin\u00eb 1988.
\n5. Ibrahim Kadriu, Qerrja e drit\u00ebs. \u201cZ\u00ebri i rinis\u00eb\u201d, Prishtin\u00eb 1990.
\nIbrahim Kadriu, \u201cQerrja e drit\u00ebs & Deri n\u00eb Oslo\u201d. Roman dhe dram\u00eb, botimi i Nositit, Prishtin\u00eb 2010.
\n6. Ibrahim Kadriu, \u201cShqiptarja e gjith\u00eb bot\u00ebs\u201d, UEGEN, Tiran\u00eb 2003.
\n7. Bashkim Kozeli, Kur N\u00ebn\u00eb Tereza ishte Gonxhe\u2026. Dram\u00eb, SHHB \u201cN\u00ebna Tereze\u201d \u2013 Zvic\u00ebr, SHHB \u201cN\u00ebna Tereze\u201d \u2013 Strug\u00eb, Strug\u00eb 2006.
\nP\u00ebr v\u00ebnien n\u00eb sken\u00eb, sipas:
\nhttps:\/\/sot.com.al\/kultura\/%E2%80%9Cnan%C3%AB-tereza-kur-ishte-gonxhe%E2%80%9D-vjen-drama-p%C3%ABr-rinin%C3%AB-dhe-familjen-e-shenjtores<\/a>
\n8. Anton N. Berisha, Thelb\u00ebsorja e besimit dhe e lutjeve t\u00eb N\u00ebn\u00ebs Tereze. Studim. \u201cFjala Hyjnore\u201d, Prishtin\u00eb 2005.
\n9. Anton N. Berisha, N\u00ebna Tereze: jeta \u00ebsht\u00eb vet\u00eb jeta e Zotit n\u00eb ne. Studim. Tekste, Testamenti shpirt\u00ebror dhe letra t\u00eb N\u00ebn\u00ebs Tereze). Botues Kuvendi i Motrave t\u00eb Sh\u00ebn Kryqit n\u00eb Prishtin\u00eb, Prishtin\u00eb 2007.
\n10. Testamenti shpirt\u00ebror i N\u00ebn\u00ebs Tereze<\/em>. Shqip\u00ebrimi nga italishtja dhe analiza: Anton N. Berisha, botoi \u201cFjala Hyjnore\u201d, Prishtin\u00eb 2008.
\n11. Anton Nik\u00eb Berisha, Err\u00ebsira dhe vuajtja shpirt\u00ebrore e N\u00ebn\u00ebs Tereze, p\u00ebrligjje e hirit t\u00eb Hyjit dhe e hyjnimit t\u00eb saj. \u201cSanctae Crucis\u201d, Prishtin\u00eb 2008.
\n12. Anton Nik\u00eb Berisha, Sh\u00ebn Pali dhe N\u00ebna Tereze. \u201cSanctae Crucis\u201d, Prishtin\u00eb 2009.
\n13. Anton Nik\u00eb Berisha, Uj\u00ebvar\u00eb drite n\u00eb zem\u00ebr. Poem\u00eb. Kat\u00ebrmb\u00ebdhjet\u00eb pamje t\u00eb hirit hyjnor t\u00eb Agnes Gonxhe Bojaxhiut \u2013N\u00ebn\u00eb Tereze, Argeta LMG, Tiran\u00eb 2009. Botimi i dyt\u00eb 2010, po aty.
\n14. Lutja \u00ebsht\u00eb z\u00ebri i Zotit n\u00eb thell\u00ebsin\u00eb zemr\u00ebs. Zgjedhjen, shqip\u00ebrimin nga italishtja dhe parath\u00ebnien Anton Nik\u00eb Berisha, \u201cSanctae Crucis\u201d, Prishtin\u00eb 2010.
\n15. Anton Nik\u00eb Berisha, N\u00ebna Tereze n\u00eb poezin\u00eb bashk\u00ebkohore shqipe. Sht\u00ebpia Botuese \u201cFaik Konica\u201d, Prishtin\u00eb 2010.
\n16. Anton Nik\u00eb Berisha, N\u00ebna Tereze n\u00eb tri shpalime. Sht\u00ebpia Botuese \u201cFaik Konica\u201d, Prishtin\u00eb 2010.
\n17. Anton Nik\u00eb Berisha, Sh\u00ebn Maria dhe N\u00ebna Tereze. Fjal\u00ebn paraprake Imzot Angelo Masafra O. F. M. Botoi Arqipeshkvia Metropolitane Shkod\u00ebr \u2013 Pult dhe \u201cFjala Hyjnore\u201d, Prishtin\u00eb \u2013 Shkod\u00ebr 2013.
\n18. Anton Nik\u00eb Berisha, Doracak p\u00ebr N\u00ebn\u00ebn Tereze. Argeta LMG, \u201cFjala Hyjnore\u201d, Tiran\u00eb, Prishtin\u00eb – Shkod\u00ebr, 2014.
\n19. Anton N. Berisha, N\u00ebna e Drit\u00ebs. Roman, \u201cShpresa\u201d, Prishtin\u00eb 2004.
\n20. Anton Nik\u00eb Berisha, Thelb\u00ebsorja e besimit dhe e lutjeve t\u00eb N\u00ebn\u00ebs Tereze. Studim, \u201cFjala hyjnore\u201d, Prishtin\u00eb 2005, f. 44.
\n21. Anton Nik\u00eb Berisha: Drit\u00eb n\u00eb zem\u00ebr. Dram\u00eb. Sht\u00ebpia Botuese \u201cFaik Konica\u201d, Prishtin\u00eb 2015.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Prend BUZHALA (Anton Nik\u00eb Berisha: N\u00ebna Tereze n\u00eb shtat\u00eb shpalime, n\u00eb shtat\u00eb v\u00ebllime. Botuan \u201cFaik Konica\u201d Prishtin\u00eb & Kuvendi Fran\u00e7eskan Gjakov\u00eb, 2019) \u201cN\u00eb rrjedh\u00ebn e historis\u00eb jan\u00eb t\u00eb pakta rastet q\u00eb t\u00eb jen\u00eb shkruar kaq shum\u00eb libra p\u00ebr nj\u00eb krijes\u00eb njer\u00ebzore, si\u00e7 ka ndodhur me Gonxhe Bojaxhiun, motr\u00ebn Maria Tereza, q\u00eb m\u00eb von\u00eb u b\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":38174,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-45288","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nN\u00cbNA TEREZE N\u00cb SHTAT\u00cb SHPALIME \u2013 NJ\u00cb P\u00cbRMENDORE E P\u00cbRJETSHME P\u00cbR SHENJT\u00cbRESH\u00cbN - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/nena-tereze-ne-shtate-shpalime-nje-permendore-e-perjetshme-per-shenjtereshen\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"N\u00cbNA TEREZE N\u00cb SHTAT\u00cb SHPALIME \u2013 NJ\u00cb P\u00cbRMENDORE E P\u00cbRJETSHME P\u00cbR SHENJT\u00cbRESH\u00cbN - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Prend BUZHALA (Anton Nik\u00eb Berisha: N\u00ebna Tereze n\u00eb shtat\u00eb shpalime, n\u00eb shtat\u00eb v\u00ebllime. 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