{"id":45295,"date":"2019-09-27T10:39:21","date_gmt":"2019-09-27T08:39:21","guid":{"rendered":"https:\/\/fjala.info\/?p=45295"},"modified":"2019-09-27T19:08:40","modified_gmt":"2019-09-27T17:08:40","slug":"veshtrim-i-shkurter-mbi-xhubleten-iliro-shqiptare-me-moshe-mbi-4000-vjecare","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/veshtrim-i-shkurter-mbi-xhubleten-iliro-shqiptare-me-moshe-mbi-4000-vjecare\/","title":{"rendered":"V\u00ebshtrim i shkurt\u00ebr mbi Xhublet\u00ebn Iliro-Shqiptare me mosh\u00eb mbi 4000 vje\u00e7are"},"content":{"rendered":"

Shkruan Ndue Bacaj<\/strong>, BalkansNews.Net<\/a>, 26 Shtator 2019<\/em><\/p>\n

Hyrje me pak nostalgji<\/strong><\/p>\n

T\u00eb shkruash e flas\u00ebsh p\u00ebr xhublet\u00ebn, p\u00ebr ne mal\u00ebsor\u00ebt n\u00eb pamje t\u00eb par\u00eb duket e leht\u00eb, por n\u00eb fakt nuk \u00ebsht\u00eb krejt k\u00ebshtu, pasi te kjo veshje unike, e bukur e fisnike e femrave iliro-shqiptare, \u201cbashk\u00ebjetojn\u00eb\u201d: trashigimia, historia, e pse jo edhe nostalgjia. Xhubleta n\u00eb \u201cluft\u00eb\u201d me \u201charresen\u201d, nd\u00ebr shekuj gjeti \u201c\u00e7erdhen\u201d e mbijetes\u00ebs mij\u00ebra-vje\u00e7are, n\u00eb veriun e Shqiperis\u00eb n\u00eb pergjithsi dhe n\u00eb Mal\u00ebsin\u00eb e Madhe n\u00eb ve\u00e7anti. Te mal\u00ebsor\u00ebt u ruajt m\u00eb gjat\u00eb e m\u00ebmir\u00ebse n\u00eb asnj\u00eb trev\u00eb tjet\u00ebri liro-shqiptare kjo veshje, dhetrashigimia e saj t\u00eb pakten reth kat\u00ebrmij\u00eb-vje\u00e7are. U ruajt nga stergjyshet, gjyshet e n\u00ebnat tona nga njeri brez n\u00eb tjetrin. Xhubleta u ruajt jo vet\u00ebm siveshje me vlera t\u00eb papers\u00ebritshme t\u00eb tradites popullore shum\u00ebshekullore, por edhe si veshje n\u00eb t\u00eb cilen \u201cshkruhej\u201d histori jete, zhvillimi, civilizimi, dokesh, besimesh etj.<\/p>\n

N\u00ebse historia e popujve t\u00eb tjer\u00eb t\u00eb lasht\u00eb u trashigua duke u shkruar n\u00eb \u201chiroglife\u201d t\u00eb gdhendura n\u00eb gur\u00eb e mjete t\u00eb tjera \u201crrethanore\u201d, te iliro-shqiptar\u00ebt kjo histori u trashigua edhe e \u201cqendisur\u201d n\u00eb mesazhet, ngjyrat, simbolet e figurat xhublet\u00ebs. Si\u00e7 pranohet nga shum\u00eb etnograf\u00eb, studiues, historian\u00eb e arkeolog\u00eb, t\u00eb huaj e vendas, xhubleta p\u00ebrfaq\u00ebson veshjen m\u00eb t\u00eb hershme e m\u00eb impozante jo vet\u00ebm n\u00eb trojet Iliro-Shqiptare, por m\u00eb e pakta n\u00eb t\u00eb gjith\u00eb Ballkanin. Xhubleta ka transmetuar gjithnj\u00eb mesazhe t\u00eb \u201ckoduara\u201d t\u00eb qytet\u00ebrimit ilir e shqiptar dhe t\u00eb kultur\u00ebs son\u00eb popullore. Ne q\u00eb kemi pasur moshen p\u00ebr t\u00eb mbajtur mend sadopak q\u00eb n\u00eb vitet gjasht\u00ebdhjet\u00eb t\u00ebs hekullit XX, mund t\u00eb na kujtohen shum\u00eb nuse n\u00eb fis e katund q\u00eb u moren, (martuan) me veshjen e xhublet\u00ebs dhe \u201cpaimet\u201d q\u00eb e shoqeronin at\u00eb q\u00eb nga duvaku e deri te \u00e7orapet\u2026 Na kujtohen shum\u00eb nga ngjyrat, figurat dhe simbolet q\u00eb zbukuronin xhubleten.<\/p>\n

Na kujtohet se edhe xhubleta me bukurin\u00eb e saj kishte \u201ckokurencen\u201dnga njera xhublet\u00eb n\u00eb tjetren, persa u perket ngjyrave, figurave, simboleve dhe mesazhet q\u00eb percillte ajo. Ndersa forma e saj ishte unike, n\u00eb form\u00eb k\u00ebmbane. N\u00eb xhubleten p\u00ebr gra \u201cdominonte\u201d sfondi i zi, ndersa n\u00ebxhubleten p\u00ebr vajza ai ibardh\u00eb (q\u00eb do t\u00ebthoshte pasterti e virgj\u00ebri). N\u00ebnat tona deri n\u00eb vitet gjasht\u00ebdhje t\u00eb t\u00ebshek. XX, (kryesisht n\u00eb fshatra) xhubleten e kishin veshjen kryesore, ndersa n\u00eb arkat e tyre prej druri mb it\u00eb gjitha ruanin xhublet\u00ebn me t\u00eb cilen kishin dal\u00eb nuse (xhubleten e nus\u00ebris\u00eb). Me xhubleten m\u00eb t\u00eb bukur grat\u00ebs hkonin n\u00eb dit\u00eb t\u00eb sh\u00ebnuara festash, g\u00ebzimesh, miq\u00ebsish, pasish\u00eb e mbi t\u00eb gjitha kuz hvillohej logu, q\u00eb ngjason (edhe sot) me paradat apo konkurencen e miseve moderne. Xhubleta i shoq\u00ebronte grat\u00eb e n\u00ebnat tona edhe n\u00eb vorr, apo si\u00e7 it honin mal\u00ebsor\u00ebt hynin n\u00eb dhe (varroseshin) me xhublet\u00eb.<\/p>\n

Xhubleten n\u00eb ark\u00eb grat\u00eb e n\u00ebnat tona e ruanin edhe nga brisa (tenja) duke futur n\u00eb pal t\u00eb saj fleta duhani\u2026 Vlen\u00eb t\u00eb thuhet se xhubleta t\u00eb (vjetra) t\u00eb ruajtura (megjithse pak) ka edhe sot n\u00eb Mal\u00ebsin\u00eb e Madhe e m\u00eb gj\u00ebr\u00eb\u2026<\/p>\n

Histori nga xhubleta si veshje pellazgo-ilire-shqiptare<\/strong><\/p>\n

Si \u00e7do trashigimi e kultur\u00ebs, jet\u00ebs, zhvillimit e civilizimit ton\u00eb, edhe trashigimia etnografike e xhublet\u00ebs ka historin\u00eb e saj. Trashigimia e xhublet\u00ebs permban nj\u00eb histori t\u00eb pasur jo vet\u00ebm t\u00eb etnografis\u00eb e civilizimit, por mbi t\u00eb gjitha ajo trash\u00ebgon elemnt t\u00eb pakontestuesh\u00ebm t\u00eb autoktonis\u00eb iliro-shqiptare n\u00eb trojet etnike e m\u00eb gj\u00ebr\u00eb. Duke pasur k\u00ebt\u00eb histori t\u00eb pasur trashigimie, xhubleta ka terhequr vemendjen e jo pak studiuesve, etnograf\u00ebve, arkeolog\u00ebve, historian\u00ebve, albanolog\u00ebve e ilirolog\u00ebve t\u00eb huaj e vendas, t\u00eb cil\u00ebt kan\u00eb shkruar per xhublet\u00ebn, historin\u00eb, bukurin\u00eb, figurat, simbolet e mesazhet q\u00eb trashigon ajo. Disa nga keto shkrime (apo pershkrime) mendova t’i citoj si vijon:<\/p>\n

Historiani, arkeologu, albanologu dhe Ilirologu i njohur kroat Aleksender Stp\u00e7evi\u00e7 n\u00eb botimet dhe studimet e tij shkencore, p\u00ebr veshjen e lasht\u00eb t\u00eb grave iliro-shqiptare (p\u00ebr xhubleten) ka arritur n\u00eb \u201cp\u00ebrfundimin\u201d se… : \u201cGrat\u00eb Ilire vishnin gjithashtu nj\u00eb tip fustani q\u00eb ishte i prer\u00eb n\u00eb brez k\u00ebshtu, q\u00eb pjesa e sip\u00ebrme ishte e pelqyer p\u00ebr trupin, nd\u00ebrsa pjesa e poshtme ishte e rrudhur dhe kishte form\u00ebn e kumbon\u00ebs (paraardh\u00ebsja e xhublet\u00ebs s\u00eb sotme, N.B.). K\u00ebt\u00eb form\u00eb rrobash e mbanin hyjneshat lokale (Diana, nimfat\u2026), n\u00eb monumentet nga epoka romake si dhe grat\u00eb valltare, t\u00eb paraqitura n\u00eb urnat japode nga Ribiqi (shek. V-IV para Krishtit). Me rroba t\u00eb tilla \u00ebsht\u00eb veshur hyjnesha Diana, q\u00eb \u00ebsht\u00eb paraqitur n\u00eb monedhat e mbretitilir Ballaeus (shek. II para Krishtit). Mendohet se kjo form\u00eb e rrobave ilire \u00ebsht\u00eb ruajtur deri sot te shqiptar\u00ebt e Shqiperis\u00eb s\u00eb veriut dhe n\u00eb Kosov\u00eb (te pjestar\u00ebt e fisit t\u00eb Kelmendit).<\/p>\n

\"\"<\/p>\n

1. Kjo veshje n\u00eb form\u00eb k\u00ebmbane apo kumbone e qendisur mrekullisht prej qindra figurash e bojnash, \u00ebsht\u00eb pa dyshim xhubleta e grave iliro-shqiptare (kryesisht mal\u00ebsore) e ruajtur mrekullisht deri n\u00eb dit\u00ebt e sotme n\u00eb Mal\u00ebsn\u00eb e Madhe e m\u00eb gj\u00ebr\u00eb…<\/p>\n

Xhubleta m\u00ebndohet se ka qen\u00eb e perhapur edhe te paraardh\u00ebsit e Ilir\u00ebve, Pellazg\u00ebt.. Ilir\u00ebt si nj\u00eb nd\u00ebr \u201cfiset\u201d m\u00eb dinjitoze e trashiguan ket\u00eb veshje t\u00eb fisme per shekuj deri n\u00eb dit\u00ebt e sotme. Xhubleta u ruajt me \u201cfanatiz\u00ebm\u201d dhe u pasurua (n\u00eb ndertimin e saj) me motive nga m\u00eb magjepset me karakter natyror, hyjnor e deri fisnor… Nd\u00ebr fiset ilire t\u00eb Labeat\u00ebve dhe Dardan\u00ebve e ka pasur dhe e ka konakun e saj Xhubletaedhe sot\u2026 Pra kryesisht n\u00ebt revat Veriore t\u00eb Shqiperis\u00eb Etnike. Si simbolike e k\u00ebsaj veshje t\u00eb fisme, me prejardhje (t\u00eb pakten mbi kat\u00ebrmij\u00eb-vje\u00e7are), nga koha pellazge e deri sot, n\u00eb Kret\u00eb t\u00eb Greqis\u00eb, ruhet nj\u00eb skulptur\u00eb q\u00eb ngjason me xhublet\u00ebn\u2026 Vlen\u00eb t\u00eb cil\u00ebsohet se veshja e grave me xhublet\u00eb \u201cshoq\u00ebrohej\u201d edhe me veshje t\u00eb tjera si xhoka, k\u00ebmisha, postava, \u00e7orapet, rubat (shamiat) e kokes t\u00eb grave q\u00eb jan\u00eb trash\u00ebgimi Ilire\u2026 Madje edhe shamiat e bardha q\u00eb shpesh lidheshin si kapica mbi kok\u00eb, jan\u00eb trashigimi Ilire, q\u00eb kishin per qellim t\u00eb ruanin floket nga pluhurat, por edhe t\u00eb mos fshihnin hiret e fytyress \u00eb grave Ilire.<\/p>\n

2<\/strong>. Hershm\u00ebrin\u00eb e xhublet\u00ebs si veshje nd\u00ebr femrat iliro-shqiptare e vertetojn\u00eb edhe vet\u00eb figurat dhe simbolet e qendisura n\u00eb xhublet\u00eb. E tregojn\u00eb, pasi ato figura e simbole u perkasin edhe dokeve dhe besimeve pagane, t\u00eb cilat nd\u00ebr ilir\u00eb kan\u00eb ekzistuar t\u00eb pakten qindra vite para besimeve monoteiste, kristiane e tjer\u00eb. Nd\u00ebr m\u00eb t\u00ebn johurit jan\u00eb simbolet q\u00eb i kushtohen Diellit, H\u00ebn\u00ebs, Yjeve, Gjarprit, Shqiponj\u00ebs (me dy krena), Dragoit e figurave t\u00eb tjera q\u00eb trashigojn\u00eb simbole jete e historie e deri simboli i kryqit \u201cthyer\u201d (svastik\u00ebs), q\u00eb n\u00eb gjuhen sanskritishte \u201csvast\u201d q\u00eb do t\u00eb thot\u00eb sh\u00ebndet, mir\u00ebsi dhe g\u00ebzim. Ndersa J.Dechelette\u2026 svastik\u00ebn e ka karakterizuar sisimbol \u201cDiellin\u00eb l\u00ebvizje\u201d.<\/p>\n

3<\/strong>. P\u00ebr xhublet\u00ebn, veshjenkarakteristike tradicionale t\u00eb grave iliro-shqiptare t\u00eb veriut shkruane dhe Franc Nop\u00e7a-studiuesd healbanolog (ish konsulli i pergjithsh\u00ebm i Austro-hungaris\u00eb n\u00eb Shkod\u00ebr), icili ka qen\u00eb edhe \u201cgjurmues\u201d i apasionuar i etnografis\u00eb n\u00eb trevat veriore t\u00eb Shqiperis\u00eb. M\u00eb 1910, Franc Nop\u00e7a, pati konstatuar se disa forma t\u00eb veshjes popullore shqiptare vijn\u00eb drejtp\u00ebrdrejt nga veshja q\u00eb ka qen\u00eb n\u00eb p\u00ebrdorim n\u00eb k\u00ebt\u00eb hap\u00ebsir\u00eb nga koha parahistorike. K\u00ebtu n\u00eb rend t\u00eb par\u00eb \u00ebsht\u00eb fjala p\u00ebr tipin e fustanell\u00ebs s\u00eb mbledhur n\u00eb form\u00eb t\u00eb kamban\u00ebs, (ziles), t\u00eb quajtu rxhublet\u00eb, e cila \u00ebsht\u00eb pasqyruar n\u00eb shum\u00eb monumente ilire t\u00eb koh\u00ebs antike, dhe e pandryshuar \u00ebsht\u00eb ruajtur deri n\u00eb dit\u00ebt tona n\u00eb krahinat kodrinore t\u00eb Shqip\u00ebris\u00eb Veriore, mandej n\u00ebz onat e fisit t\u00eb Kelmendasve n\u00eb Kosov\u00eb dhe tek shqiptar\u00ebt n\u00eb Mal t\u00eb Zi\u2026<\/p>\n

Xhubleta n\u00eb pikpamje kostumografike, \u00ebsht\u00eb shum\u00eb interesante, p\u00ebr aresye se perkon kryek\u00ebput me veshjet n\u00ebform\u00eb fundi, t\u00eb njohura nga disa terrakota t\u00eb zbuluara n\u00eb Kli\u00e7evec t\u00eb Bosnjes dhe me objekte t\u00eb tjera t\u00eb ngjashme t\u00eb gjetura n\u00eb Miken\u00eb dhe n\u00eb Kret\u00eb (Greqi).<\/p>\n

Kjo terrakot\u00eb tregon se n\u00eb t\u00eb gjitha k\u00ebto raste, kemi t\u00eb b\u00ebjm\u00eb si\u00e7 e theksojn\u00eb Hoernes, Wide, Evans dhe Vasits, me nj\u00eb veshje n\u00eb form\u00eb k\u00ebmbane, t\u00eb njohur q\u00eb nga koha e lasht\u00eb, mij\u00ebvje\u00e7ari i dyt\u00eb para Krishtit…\u201d.<\/p>\n

4<\/strong>. Xhubleta e Mal\u00ebsis\u00eb sipas studiuesve t\u00eb mirfillt\u00eb t\u00eb etnologjis\u00eb, paraqet nj\u00eb nd\u00ebr veshjet m\u00eb t\u00eb vjetra t\u00eb Europ\u00ebs, si mbetje e nj\u00eb qytetrimi t\u00eb lasht\u00eb mesdhetar e ruajtur n\u00eb shekuj n\u00eb m\u00ebnyr\u00eb besnike dhe autentike n\u00eb traditen e veshjes popullore shqiptare.<\/p>\n

5<\/strong>. Veshje me zanafill\u00eb t\u00eb lasht\u00eb \u00ebsht\u00eb xhubleta e q\u00eb \u00ebsht\u00eb mbajtur n\u00eb Mal\u00ebsin\u00eb e Madhe dhe m\u00eb gj\u00ebr\u00eb\u2026 K\u00ebshtu ka ardhur dhe dalmatika, nj\u00eb k\u00ebmish\u00eb e gjat\u00eb q\u00eb n\u00eb t\u00eb njejten form\u00eb e prerje \u00ebsht\u00eb ruajtur edhe nd\u00ebr shqiptar\u00eb.<\/p>\n

6<\/strong>. Nj\u00eb studiuese dhe mike e shqiptar\u00ebve dhe mal\u00ebsor\u00ebve, q\u00eb ka vizituar trojet tona n\u00eb fundin e viteve t\u00eb shek. XIX dhe fillimit te atij, t\u00eb XX, do t\u00eb shkruante per veshjen e mal\u00ebsoreve me xhublet (vajzave dhe grave):<\/p>\n

Vajzat vishen me nj\u00eb rrob\u00eb t\u00eb trash\u00eb, t\u00eb ngrir\u00eb prej leshi t\u00eb bardh\u00eb, me shirita horizontal\u00eb, me ngjyr\u00eb t\u00eb zez\u00eb. Fundi vjen e bashkohet me pjesen e siperme t\u00eb rrob\u00ebs, e cila \u00ebsht\u00eb e kapur anash\u2026 \u00c7orapet e gjata t\u00eb thurura me figura t\u00eb b\u00ebra me fantazi, kuq e zi, apo baardh\u00eb e zi. Grat\u00eb e martuara mbajn\u00eb veshur nj\u00eb fund n\u00eb form\u00eb k\u00ebmbane, prej leshi t\u00eb r\u00ebnd\u00eb e t\u00eb ngrir\u00eb, me shirita n\u00eb nj\u00eb ngjyr\u00eb k\u00ebrm i zi t\u00eb shuar (t\u00eb lyera vet\u00eb) apo ngjyr\u00eb t\u00eb purpurt\u2026<\/p>\n

7<\/strong>. Xhubleten e \u00e7ikave, osexhublet\u00ebn e bardh\u00eb, poetja dhe kolesionistja shqiptare Luljeta Danoe e cil\u00ebson si nj\u00eb veshje e jasht\u00ebzakonshme, mrekullisht t\u00eb bukur, p\u00ebr cil\u00ebsit\u00eb e punimit dhe t\u00eb q\u00ebndisjes, q\u00eb dallohet nga simbolet e fertilitetit. \u00cbsht\u00eb nj\u00eb nga kopjet m\u00eb t\u00eb rralla, sepse xhubletat e bardha jan\u00eb v\u00ebrtet t\u00ebrralla. Vajza e vishte deri n\u00eb momentin q\u00eb martohej.<\/p>\n

8<\/strong>. Studuesja Edith Durham n\u00eb shkrimet e saj vlerson edhe rolin e k\u00ebtyre grave (\u201ct\u00ebxhublet\u00ebs\u201d) mal\u00ebsoreve n\u00eb jet\u00ebn e perditshme kur shkruan: \u201cNj\u00eb grua n\u00eb Mal\u00ebsi me gjith\u00eb pun\u00ebn e r\u00ebnd\u00eb q\u00eb \u00ebsht\u00eb detyruar t\u00eb b\u00ebj\u00eb nga shum\u00eb an\u00eb, \u00ebsht\u00eb m\u00eb e lir\u00eb sesa grat\u00eb n\u00eb Shkod\u00ebr. Ajo u flet\u00eb lirisht burrave, shpesh \u00ebsht\u00eb e zgjuar dhe e shkath\u00ebt, mund t\u2019i kerkojn\u00eb mendim e ta d\u00ebgjojn\u00eb\u2026 kam par\u00eb gjithashtu gra q\u00eb kan\u00eb nderhyr\u00eb per t\u00eb ndaluar nj\u00eb grindje, por kur preket nderi i familjes edhe ato jan\u00eb t\u00ebs hqet\u00ebsuara ashtu si dhe burrat q\u00eb t\u00eb merret gjaku\u2026<\/em>\u201d.<\/p>\n

Xhubleta n\u00eb muze\u2026<\/strong><\/p>\n

9<\/strong>. Kombi shqiptar, duke qen\u00eb kaq i lasht\u00eb, ka ruajtur mrekullisht shum\u00eb prej trash\u00ebgimis\u00eb s\u00eb hershme kulturore t\u00eb saj. Popullsia e mal\u00ebsive shqiptare \u00ebsht\u00eb per\u00e7uesja m\u00eb besnike e qytetrimit t\u00eb saj \u00eb lasht\u00eb, por nuk \u00ebsht\u00eb nj\u00eb race inferiore. Cil\u00ebsit\u00eb fizike dhe morale e b\u00ebjn\u00eb at\u00eb nj\u00eb prej racave m\u00eb t\u00ebbukura dhe m\u00eb t\u00eb pastra t\u00eb Lindjes dhe t\u00eb Europ\u00ebs.<\/p>\n

10<\/strong>. Perve\u00e7 ruajtjes t\u00eb xhubletave n\u00eb shtepia nga t\u00eb fisnike t\u00eb Mal\u00ebsis\u00eb Madhe e m\u00eb gj\u00ebr\u00eb, ajo \u00ebsht\u00eb ruajtur n\u00eb muzet\u00ebl okale, q\u00eb nga muzeu i Shkodr\u00ebs e deri te muzeu etnografik i Mal\u00ebsis\u00eb i ndertuar, themeluar e mbajtur n\u00eb Lekaj t\u00eb Tuzit (n\u00ebn Malin e Zi) nga shqiptari patriot trup-vog\u00ebl e zem\u00ebr-madh z. Shtjefen Ivezaj me bashk\u00ebshorten e tij Gjysten (Muze per t\u00eb cilin ka sakrifikuar shtepin\u00eb e tij) e tjer\u00eb e deri n\u00eb muzeun komb\u00ebtar n\u00eb Tiran\u00eb. N\u00eb fondet Etnografike t\u00eb Institutit t\u00eb kultures popullore ruhen rreth 40 xhubleta, t\u00eb futura n\u00eb koleksionet e muzeut q\u00eb ngaviti 1948 e k\u00ebtej. Ajo m\u00eb e hershmja vjen nga Hoti i Mal\u00ebsis\u00eb s\u00eb Madhe; nj\u00eb vit m\u00eb von\u00eb \u00ebsht\u00eb bler\u00eb nj\u00eb xhublet\u00eb vajzash e pasuruar nd\u00ebr vite edhe me blerje t\u00eb tjera xhubletash. Midis tyre p\u00ebrmendet edhe nj\u00eb xhublet\u00eb q\u00eb ka hyr\u00eb n\u00eb koleksionet tona n\u00eb vitin 1965, q\u00eb i perkiste Mrik\u00eb Ndue Mundjes, e datlindjes 1925, nga Nik\u00e7i i Kelmendit, e cila e pati veshur k\u00ebt\u00eb xhublet\u00eb n\u00eb vitin 1947 kur u martua n\u00eb Mal t\u00eb Jushit.<\/p>\n

Xhubletat me prejardhje nga vende jasht\u00eb Mal\u00ebsis\u00eb s\u00eb Madhe jan\u00eb m\u00eb t\u00eb pakta n\u00eb num\u00ebr e tjer\u00eb\u2026<\/p>\n

Xhubleta ose pjes\u00eb t\u00eb kostumit me xhublet\u00eb si veshje me trashigimi dhe vlera historike ruhen edhe n\u00eb muze t\u00eb ndrysh\u00ebm jasht\u00eb kufijve tan\u00eb shtet\u00ebror\u00eb.<\/p>\n

Xhubleta, ruhen edhe n\u00eb disa muze, si: n\u00eb Muzeun Etnografik\u00eb t\u00eb Beogradit, t\u00eb Sarajev\u00ebs e t\u00eb Zagrebit, n\u00eb Muzeun e Kitsees n\u00eb Austri. N\u00eb Muzeun e famsh\u00ebm t\u00eb njeriut n\u00eb Paris, ku ka disa xhubleta, nd\u00ebr t\u00eb cilat edhe ndonj\u00eb m\u00eb t\u00eb hershme se ato t\u00eb koleksioneve tona, t\u00eb bler\u00eb q\u00eb n\u00eb vitet tridhje t\u00eb (t\u00ebs hek. XX).<\/p>\n

11<\/strong>. N\u00eb muzeun e Njeriut n\u00eb Paris, xhubleta \u00ebsht\u00eb e zbukuruar me disa iva ose rrogzina cohe vjollc\u00eb, vishnje ose t\u00eb kuqe t\u00eb alternuara me ivat e zeza dhe n\u00eb pajtim me t\u00eb shkojn\u00eb edhe zbukurimet e p\u00ebrparjes , t\u00eb k\u00ebdhokll\u00ebs e t\u00eb xhok\u00ebs (sidomos thek\u00ebt e supave). Kurse nj\u00eb xhublet\u00eb e paraqitur e Max Tilkes mbi kostumet, \u00ebsht\u00eb ngjyr\u00eb portokalli me t\u00eb bardh\u00eb.<\/p>\n

12<\/strong>. Pra si\u00e7 shihet, Xhubleta ka terhequr edhe vemendjen e disa muzeve t\u00eb shteteve europiane, t\u00eb cilat kan\u00eb siguruar dhe ekspozuar xhubleta (dhe pjes\u00eb t\u00eb kostumitsaj), n\u00eb ambientet e muzeve t\u00eb tyre.<\/p>\n

Pak nga mjeshtria e punimit t\u00eb xhublet\u00ebs<\/strong><\/p>\n

Xhubleta nga etnograf\u00ebt e kostumograf\u00ebt konstatohet se \u00ebsht\u00eb nj\u00eb nga veshjet m\u00eb t\u00eb ve\u00e7anta, m\u00eb komplekse dhe m\u00eb t\u00eb veshtirat n\u00eb punim. N\u00eb punimin e xhubletes kerkohet profesionalizem prefekt, njohje e tradit\u00ebs historike e pa deformuar, sakt\u00ebsi, durim, fantazi, por edhe novatorizem n\u00eb kombinimin e t\u00eb vjetr\u00ebs s\u00eb trashiguar me t\u00eb rejat q\u00eb imponon koha\u2026 Xhubleten e kan\u00eb punuar mrekullisht vet\u00ebm mjeshtre duararta. Ve\u00e7antit\u00eb e k\u00ebtij kostumi (xhublet\u00ebs) kan\u00eb terhequr v\u00ebmendjen me prerjen e jasht\u00ebzakonshme t\u00eb saj, q\u00eb nuk gjen paralele me asnj\u00eb nga tipet e tjera ekzistuese t\u00eb veshjeve p\u00ebr grate n\u00eb Shqip\u00ebri, n\u00eb Ballkan e m\u00eb gj\u00ebr\u00eb. Ajo perb\u00ebhet nga nj\u00eb num\u00ebr \u00e7udit\u00ebrisht i madh copash e rripash shajaku e cohe dhe nga nj\u00eb sasi e konsierueshme spiku t\u00eb lesht\u00eb.<\/p>\n

Konkretisht duheshin af\u00ebrsisht 25 deri n\u00eb 30 copa me forma t\u00eb ndryshme, por duheshin gjithashtu dhjetra metra spiku t\u00eb p\u00ebrgatitur n\u00eb sht\u00ebpi me nj\u00eb teknologji mjaft primitive, duheshin po ashtu penj\u00eb t\u00eb fort\u00eb leshi p\u00ebr qepjen e saj\u2026<\/p>\n

Konfeksionimi i saj \u00ebsht\u00eb padyshim nj\u00eb prov\u00eb e vertet\u00eb bravura (zot\u00ebsie), sepse duhet njohuri e shkatht\u00ebsi e ve\u00e7ant\u00eb p\u00ebr t\u2019i montuar s\u00ebbashku gjith\u00eb ato copa e cop\u00ebza, aq m\u00eb tep\u00ebr q\u00eb, duke qen\u00eb t\u00eb trasha, ka veshtirsi t\u00eb manovrohen, p\u00ebr t\u2019u bashkuar nj\u00ebra me tjetr\u00ebn, sidomos kur ky bashkim nuk b\u00ebhet midis gjat\u00ebsish t\u00eb barabarta, si ndodh zakonisht.<\/p>\n

K\u00ebshtu nj\u00eb rrogzin\u00eb, t\u00eb themi 200 cm, duhet bashkuar me nj\u00eb 180 cm, ose n\u00eb rastin e xhokes, nj\u00eb cop\u00eb shajaku, q\u00eb formonte pjes\u00ebn e poshtme t\u00eb saj, duhej mbledhur n\u00eb form\u00eb palash t\u00eb dendura, pun\u00eb aspak e thjesht\u00eb kjo. Duhej pra nj\u00eb teknik\u00eb shum\u00eb e nd\u00ebrlikuar dhe e v\u00ebshtir\u00eb p\u00ebr t\u00eb qepur pjes\u00ebt e ndryshme t\u00eb kostumit me xhublet\u00eb\u2026<\/p>\n

Kostumi me xhublet\u00eb ka nj\u00eb sitem shum\u00eb t\u00eb ve\u00e7ant\u00eb zbukurues, ku p\u00ebrdoren elemente shum\u00eb t\u00eb lashta zbukurimi, si thek\u00ebt apo mbivendosja e copave, shum\u00eb spik, pastaj edhe rrueaza, pafta t\u00eb vogla filigrame, shirita e fije ari, etj\u2026<\/p>\n

Edhe p\u00ebrbrenda pjes\u00ebve p\u00ebrb\u00ebr\u00ebse t\u00eb k\u00ebtij kostumi; xhublet\u00ebs, k\u00ebrdhokl\u00ebs, p\u00ebrparjes, xhok\u00ebs etj. – bie n\u00eb sy nj\u00eb p\u00ebrshtatje e k\u00ebrkuar e motiveve t\u00eb zbukurimit nga nj\u00ebra pjes\u00eb n\u00eb tjetr\u00ebn\u2026<\/p>\n

13<\/strong>. Gjithashtu n\u00eb kostumin e xhublet\u00ebs vihen re disa tipare arkaike. P\u00ebrshembull, ashtu si n\u00eb veshjet homerike, xhubleta nuk \u00ebsht\u00eb nj\u00eb veshje q\u00eb bie lirsh\u00ebm n\u00eb trup, por rri e ngrir\u00eb dhe pa shum\u00eb p\u00ebrkulje. Pastaj p\u00ebrdorimi i thek\u00ebve t\u00eb gjat\u00eb p\u00ebr zbukurim tek supet e xhok\u00ebs dhe te pjesa e poshtme e p\u00ebrparjes ka gjithashtu karakter arkaik.<\/p>\n

Edhe k\u00ebrdhokla duket se \u00ebsht\u00eb shum\u00eb e lasht\u00eb. Nj\u00eb d\u00ebshmi tjet\u00ebr kemi tek vargoi i brezit, q\u00eb perdorin grat\u00eb mal\u00ebsore, i d\u00ebshmuar arkeologjikisht q\u00eb n\u00eb prehistori\u2026<\/p>\n

Xhubleta \u00ebsht\u00eb d\u00ebshmitare e nj\u00eb qytet\u00ebrimi t\u00eb lasht\u00eb mesdhetar, q\u00eb i pati paraprir\u00eb qytetrimit ilir, n\u00eb t\u00eb cilin, me sa duket, ajo u integrua por nuk u asimilua\u2026 E strukur n\u00eb zona relativisht t\u00eb izoluara e malore, ajo p\u00ebshkoi Mesjet\u00ebn, duke arritur deri n\u00eb shekullin ton\u00eb, duke na sjell\u00eb nj\u00eb mesazh mjaft t\u00eb qart\u00eb nga e kaluara e larg\u00ebt.<\/p>\n

14<\/strong>. Xhubleta \u00ebsht\u00eb punuar nga leshi i deleve, nga fijet e tymnit dhe init, t\u00eb cilat l\u00ebnuren-tirren n\u00eb bosht, thuren n\u00eb form\u00eb p\u00eblhure n\u00eb kat\u00ebrliq n\u00eb avl\u00ebmend, shkalen n\u00eb shkalatore, prehen dhe qep\u00ebn. T\u00eb gjitha k\u00ebto pun\u00eb i b\u00ebn gruaja mal\u00ebsore. Ky material quhet tirk. Xhubleta e punuar nga tirku zbukurohet me fije spiku t\u00eb zi. Spiku punohet prej leshi t\u00eb zgjatur (tymnit). Bashka s\u00eb pari lahet, pastaj shprishet me dor\u00eb, ndahet tymni, l\u00ebnuret me g\u00ebrhan\u00eb e tirret i holl\u00eb me bosht n\u00eb furk\u00eb. Pastaj dredhet po ashtu n\u00eb bosht dhe b\u00ebhet 16 fish, duke u dredh\u00eb t\u00eb gjitha fijet s\u00ebbashku, p\u00ebr t\u2019u b\u00ebr\u00eb i gatsh\u00ebm p\u00ebr qepje me gjilp\u00ebr\u00eb. Dredhja e spikut \u00ebsht\u00eb b\u00ebr\u00eb n\u00eb veglen adekuate ku punohet. Ky quhet koshi i spikut dhe ka tet\u00eb kalema ku \u00ebsht\u00eb i mb\u00ebshtjell\u00eb peri. Xhubleta p\u00ebrb\u00ebhet nga ivat, q\u00eb nga ana e p\u00ebrfundme ka n\u00eb tirk, spiku, rruazat, coha e terrtili. Xhubleta p\u00ebrb\u00ebhet nga gjith\u00ebsit 31 pjes\u00eb iva dhe spiku. Fundi i xhublet\u00ebs punohet nga leshi i ngjyr\u00ebs s\u00eb bardh\u00eb, prej kat\u00ebrliqsh, q\u00eb quhet me emrin t\u2019pramt\u00eb e xhublet\u00ebs. Iva e xhublet\u00ebs dekorohet me rruaza t\u00eb galme\u2026 me t\u00eb gjata e t\u00eb vogla, n\u00eb motive floreale, n\u2019lula. Iva e xhublet\u00ebs me terrtil e rruaza- e perzier. Ka pasur edhe laxhuhere \u2013 n\u00eb form\u00eb rruazash.<\/p>\n

Kliti i xhublet\u00ebs \u00ebsht\u00eb punuar prej tirkut e spikut, nd\u00ebrkaq krah\u00ebt dhe kracat e xhublet\u00ebs jan\u00eb punuar nga leshi \u2013 tirku. Prehni i xhublet\u00ebs po ashtu. N\u00eb fund greshpet, t\u00eb punuara nga peni i leshit ngjyr\u00eb fice (t\u00eb kalt\u00ebr). Shogzat n\u00eb vend rrypi.<\/p>\n

15<\/strong>. Zakonisht n\u00eb rreshtin e fundit t\u00eb k\u00ebmban\u00ebs, t\u00eb kordonit t\u00eb bardh\u00eb, gjithmon\u00eb gjen nj\u00eb rresht t\u00eb till\u00eb q\u00eb \u00ebsht\u00eb o gjarp\u00ebr, o \u00ebsht\u00eb shum\u00eb i ngjash\u00ebm me zinxhirin e ADN-s\u00eb, ose me di\u00e7ka si fetus, embrion f\u00ebmije. Por k\u00ebto jan\u00eb \u00e7udirat, q\u00eb i p\u00ebrkasin k\u00ebsaj bote. Gjithashtu \u00ebsht\u00eb shqiponja me dy kok\u00eb, me tipare dragoi dhe shum\u00eb her\u00eb e gjejm\u00eb me flak\u00eb nqa dragoi nxjerr\u00eb nga goja\u2026<\/p>\n

\u00cbsht\u00eb kjo larmi punimi e kombinimi ngjyrash e figurash, q\u00eb e ka \u201cnxitur\u201d studiuesin dhe shkrimtarin e njohur hungarez Daniel Kornidez n\u00eb vitet 1753-1754 t\u00eb shkruante: \u201cAs palloi, e as ylberi nuk kan\u00eb aq ngjyra sa xhubleta e grave kelmendase-shqiptare, se kjo veshje ka t\u00eb gjitha ngjyrat e g\u00ebzuara t\u00eb m\u00ebm\u00ebs natyr\u00eb<\/em>.\u201d.<\/p>\n

16<\/strong>. Vlen\u00eb t\u00eb thuhet se kostumi i xhublet\u00ebs kishte edhe \u201cpajime\u201d t\u00eb tjera si; ruben e leshit (ruben me thek\u00eb), k\u00ebmish\u00ebn e p\u00eblhur\u00ebs me gryk\u00ebn e saj, kraholin prej cohe, malloten (e galme), grykcen (matrialveleduni-kadife), pshtjellakun, \u00e7orapet, k\u00ebput\u00ebt, opak\u00ebt etj. \u201cNd\u00ebrtimi\u201d ose punimi i xhublet\u00ebs \u00ebsht\u00eb mjaft i sofistikuar. Gruaja mal\u00ebsore duhet t\u00eb ket\u00eb nj\u00eb \u201ctabel\u00eb logaritmesh\u201d n\u00eb kok\u00ebn e saj, q\u00eb ta thur\u00eb kok\u00ebrr p\u00ebr kok\u00ebrr sythi dhe ta montoj\u00eb n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb till\u00eb q\u00eb t\u00eb marr\u00eb form\u00ebn e duhur t\u00eb kamban\u00ebs dhe t\u00eb rrij\u00eb n\u00eb k\u00ebmb\u00eb\u2026<\/p>\n

\u00c7far\u00eb \u00ebsht\u00eb m\u00eb e r\u00ebnd\u00ebsishmja\u2026 xhubleta b\u00ebhej besnik\u00ebrisht n\u00eb vij\u00eb familjare dhe \u00e7do vajz\u00eb mbart statusin familjar, farefisnor etj. Veshja \u00ebsht\u00eb si veshja e \u201cushtarak\u00ebve\u201d, p\u00ebrfaq\u00ebson gradat e jet\u00ebs civile-familjare. N\u00eb shek. XVIII, xhubleta b\u00ebhej me shum\u00eb ngjyra, por ngjyrat q\u00eb kan\u00eb arritur n\u00eb dit\u00ebt e sotme jan\u00eb me dominac\u00eb: t\u00eb zeza p\u00ebr grat\u00eb dhe bardh e zi p\u00ebr vajzat\u2026 Xhubleta \u00ebsht\u00eb e vetmja (veshje) q\u00eb jep identitetin e kombit Shqiptar, n\u00ebp\u00ebrmjet motiveve, ku emblema m\u00eb e dukshme p\u00ebr te gjitha \u00ebsht\u00eb shqiponja. Ne misterin e xhublet\u00ebs jan\u00eb edhe nj\u00eb seri simbolesh ku paraqesin lidhjet\u2026 me besimin te zoti, dashurin\u00eb dhe bukurin\u00eb e femres mal\u00ebsore. Gruaja mal\u00ebsore merrte 5-7 xhubleta n\u00eb paj\u00eb.<\/p>\n

17<\/strong>. Ngjyrat m\u00eb shum\u00eb t\u00eb zgjedhura, q\u00eb p\u00ebrdoren n\u00eb xhublet\u00eb, jan\u00eb ngjyra e zez\u00eb, vjollc\u00eb ose blu, e kuqe, jeshile (ose boj\u00ebhoxhe)\u2026 Xhubleta, e cila peshon rreth 15 kilogram\u00eb. P\u00ebr ta mbyll\u00eb k\u00ebt\u00eb \u201cpjes\u00eb\u201d, t\u00eb shkrimit tim publicistik p\u00ebr xhublet\u00ebn, nuk besoj se mund t\u00eb gjej\u00eb fjal\u00eb m\u00eb brilante e domethen\u00ebse, se sa ato t\u00eb studiuesit e publicistit t\u00eb njohur Fahri Xharra, n\u00eb nj\u00eb shkrim t\u00eb tij, q\u00eb ka pasur si q\u00ebllim sensibilizimin p\u00ebr mbrojtjen e xhublet\u00ebs nga UNESCO, ku nd\u00ebr t\u00eb tjera shkruan: \u201cKostumografia jon\u00eb t\u00eb mahnit me vler\u00ebn e materialeve t\u00eb p\u00ebrdorura si ari, argjendi, m\u00ebndafshi apo kadifja vishje, q\u00eb njihej n\u00eb t\u00eb gjith\u00eb Europ\u00ebn si veshje vet\u00ebm e aristokrat\u00ebve, por q\u00eb gjendet n\u00eb t\u00eb gjitha objektet tona etnografike. Por m\u00eb e \u00e7uditshme se materialet jan\u00eb teknikat e punimit, q\u00eb mund\u00ebsojn\u00eb t\u00eb kemi sot veshje 4000-vje\u00e7are q\u00eb gjenden jo n\u00eb form\u00eb arkaike, por me nj\u00eb sofistikim t\u00eb friksh\u00ebm n\u00eb kuptimin estetik, kulturor dhe pasuror, duke sjell\u00eb antikitetin si nj\u00eb postmoderniz\u00ebm t\u00eb pasuruar me figura simbolike<\/em>\u201d.<\/p>\n

18<\/strong>. \u201cXhubleta dhe rreziku serb i p\u00ebrvetsimit t\u00eb trashigimis\u00eb s\u00eb saj\u201d<\/strong>
\nPrej disa kohesh \u201cthuhet\u201d se Serbia po b\u00ebn\u00eb p\u00ebrpjekje, q\u00eb xhubleta si trash\u00ebgim ietnografike, t\u00eb njihet, regjistrohet e mbrohet nga UNESKO si lahuta, si trash\u00ebgimi e kultur\u00ebs autoktone t\u00eb popullit serb. Si\u00e7 tregon edhe nj\u00eb eksperienc\u00eb e thjesht\u00eb e \u00e7do niveli, jabanxhinj\u00eb p\u00ebr t’u integruar e dukur sa m\u00eb vendali (autokton) jan\u00eb munduar t\u00eb imitojn\u00eb, kopjojn\u00eb e pervet\u00ebsojn\u00eb sa kan\u00eb mundur vlera morale, materiale, kulturore e historike t\u00eb vendalive (autokton\u00ebve) t\u00eb vendbanimit ku kan\u00eb zbritur.<\/p>\n

Serb\u00ebt si ardhacak\u00eb t\u00eb von\u00eb n\u00eb trojet ilire t\u00eb Ballkanit (pas shek. VI-IX mbas lindjes Krishtit), t\u00eb zbritur nga Uralet, perve\u00e7se kan\u00eb grabitur troje iliro-shqiptare, n\u00eb t\u00eb cilat banojn\u00eb, vazhdimisht jan\u00eb munduar t\u00eb grabisin e pervetsojn\u00eb edhe vlerat kulturore -monumentale – civilizuase e njer\u00ebzore, t\u00eb historis\u00eb, besimit, trash\u00ebgimis\u00eb e autoktonis\u00eb iliro-shqiptare. Fatkeq\u00ebsisht deri tani ia kan\u00eb arritur jo pak, fal\u00eb edhe toleranc\u00ebs son\u00eb, por pangopsia e tyre duket se nuk ka fund. E fundit trash\u00ebgimia kulturore iliro-shqiptare, q\u00eb duket se UNESKO e ka regjistruar si \u201cserbe\u201d \u00ebsht\u00eb vegla muzikore popullore, lahuta<\/strong>.<\/p>\n

T\u00eb nj\u00ebjt\u00ebn gj\u00eb serb\u00ebt jan\u00eb duke u munduar t\u00eb b\u00ebjn\u00eb edhe me xhublet\u00ebn\u2026 \u00cbsht\u00eb me vlera t\u00eb thuhet se jabanxhinjt\u00eb serb\u00eb kan\u00eb jo m\u00eb shum\u00eb se 1100-1300 vite, q\u00eb kan\u00eb ardhur n\u00eb trojet ilire t\u00eb Gadishullit Ilirik (tani pas pushtimit osman, Ballkanit), nd\u00ebrsa xhubleta pranohet historikisht e shkenc\u00ebrisht se ka t\u00eb pakten 4000 vjet, q\u00eb njihet e trash\u00ebgohet si veshje autoktone e grave iliro-shqiptare. Nj\u00eb \u201cargument\u201d pa argument q\u00eb po e p\u00ebrdorin serb\u00ebt dhe sh\u00ebrb\u00ebtor\u00ebt e tyre, per t\u00eb pervetsuar autoktonin\u00eb e xhublet\u00ebs, \u00ebsht\u00eb ajo se gjoja xhubleta ka formen e kumbon\u00ebs (k\u00ebmban\u00ebs) s\u00eb kish\u00ebs, pra \u00ebsht\u00eb veshje kristiane (si\u00e7 \u00ebsht\u00eb popullsia serbe-ortodokse), ndersa shqiptar\u00ebt jan\u00eb me shumic\u00eb musliman\u00eb, dhe xhubleta nuk ka si t\u00eb jen\u00eb e tyre. (?!)<\/p>\n

Ky \u201cargument\u201d bie posht\u00eb me historin\u00eb e mosh\u00ebs s\u00eb xhublet\u00ebs, q\u00eb \u00ebsht\u00eb para-kristiane, t\u00eb pakt\u00ebn 2000 vjet m\u00eb e vjet\u00ebr se besimi Kristian. Si rezultat i k\u00ebsaj t\u00eb v\u00ebrtete historike nuk ka si t\u00eb kopjoj\u00eb xhubleta e koh\u00ebs pagane, kumbonen e kish\u00eb shkristiane, kur kumbona e kish\u00ebs kristiane ka \u201clindur\u201d t\u00eb pakten 2000 vite m\u00eb von\u00eb se xhubletailiro-shqiptare.<\/p>\n

Gjithashtu nd\u00ebr shqiptar\u00ebt e veriut, duke p\u00ebrfshir\u00eb edhe Mal\u00ebsin\u00eb e Madhe, xhubleta ka qen\u00eb veshje pa dallim, si p\u00ebr grat\u00eb kristiane (katolike) dhe ato muslimane\u2026 Nd\u00ebrsa k\u00ebmbana e paisje t\u00eb tjera t\u00eb ngjashme t\u00eb \u201csh\u00ebrbimeve\u201d t\u00eb ndryshme p\u00ebr koh\u00ebt jan\u00eb prodhuar q\u00ebkur u zbuluan dhe u p\u00ebrpunuan metalet nga njeriu, at\u00ebher\u00eb me \u201cbesim\u201d pagan.<\/p>\n

Sa p\u00ebr xhubleten q\u00eb ka formen e k\u00ebmban\u00ebs, mendoj se ajo form\u00eb ka q\u00ebn\u00eb m\u00eb e pershtatshme p\u00ebr grat\u00eb ilire, si p\u00ebr t\u00eb qitur n\u00eb pah belin e bukur dhe form\u00ebn e trupit, si dhe p\u00ebr t\u00eb pasur nj\u00eb l\u00ebvizje t\u00eb lirshme e t\u00eb shpejt\u00eb t\u00eb k\u00ebmb\u00ebve. Natyrisht edhe forma e xhublet\u00ebs e \u201cndihmon\u201d edhe k\u00ebmbanen q\u00eb \u201cvegla\u201d, e cila e godet nga brenda k\u00ebmbanen t\u00eb ken\u00eb m\u00eb hapsir\u00eb e lirsh\u00ebm\u00ebri p\u00ebr t\u00eb l\u00ebvizur, goditur dhe p\u00ebr rrjelloj\u00eb p\u00ebr t\u00eb dh\u00ebn\u00eb tinguj m\u00eb t\u00eb fuqish\u00ebm\u2026<\/p>\n

N\u00eb vend t\u00eb nj\u00eb epilogu<\/strong>:<\/p>\n

Femra mal\u00ebsore e veshur me xhublet\u00eb dukej m\u00eb e bukur, m\u00eb e hijshme, m\u00eb burr\u00ebrore dhe m\u00eb e plot\u00eb. Femra mal\u00ebsore dhe xhubleta ishin b\u00ebr\u00eb nd\u00ebr shekuj \u201csinonim\u201d i njera-tjetr\u00ebs. \u00cbsht\u00eb kjo ar\u00ebsyeja q\u00eb femra shqiptare me xhublet\u00eb ishte m\u00eb e \u201ck\u00ebrkuara\u201d p\u00ebr t’u fotografuar (apo pikturuar). M\u00eb duket \u201cunike\u201d nj\u00eb poezi e Zefir Shehut (e gushtit 2009), me titull: N\u00eb \u00ebnd\u00ebrr, q\u00eb ia kushton plot nostalgji dy mal\u00ebsoreve n\u00eb nj\u00eb foto, t\u00eb fotografuar n\u00eb Podgoric\u00eb rreth nj\u00eb shekull m\u00eb par\u00eb, poezi t\u00eb cil\u00ebn nuk po mundem pa e cituar n\u00eb k\u00ebt\u00eb \u201cshkrim\u201d publicistik:<\/p>\n

N\u00eb \u00ebnd\u00ebrr<\/strong><\/p>\n

U b\u00ebra n\u00eb \u00ebnd\u00ebrr prap\u00eb djal’ i ri
\nE u l\u00ebshova p\u00ebr n\u00eb qytet.
\nKur \u00e7far\u00eb po shoh? Dy mal\u00ebsore?
\nMal\u00ebsore apo zanat vet\u00eb?
\nDesha t\u2019i shikoj nga af\u00ebr,
\nU solla rrotull, por \u00e7udi !
\nUn\u00eb sillu rrotull, dhe ato rrotull
\nEpo nj\u00eb pamje n\u00eb syt\u00eb e mi.
\nU zgjova vrik nga marazi
\nE po mendoja: ku i kam par\u00eb ?
\nO mu kujtua fotografia
\nRreth nj\u00ebqind vjet m\u00eb par\u00eb. 9.<\/p>\n

Referencat<\/strong>:<\/p>\n

1. Aleksander Stip\u00e7eviq, ILIRET, historia , jeta, kulura, simbolet e kultit, fq. 91, BotimeToena, Tiran\u00eb 2002.
\n2. Aleksander Stip\u00e7eviq, po aty, fq. 92.
\n3. Aleksander Stip\u00e7eviq, po aty, fq. 277.
\n4. Franc Nop\u00e7a, Albanien… Glasnikzemaljskogmuzeja, 22\/1910, fq. 347-354.
\n5. Flamur Doli; Veshja komb\u00ebtare shqiptare n\u00eb studimet e Franc Nop\u00e7es, fq. 106, Ekskluzive, nr. 24 prill 2002.
\n6. Mark Tirta, Etimologjia e shqiptar\u00ebve, fq. 102, Shpb \u201dGEER\u201d Tiran\u00eb 2003.
\n7. Edith Durham; Shqip\u00ebria e Ep\u00ebrme, Nj\u00eb udh\u00ebtim n\u00eb Shqip\u00ebrin\u00eb e veriutt\u00ebvitit 1908, fq. 61-62, botime IDK.
\n8. https:\/\/www.voal.ch\/xhubleta-shqiptare-4000-vjecare-pse-jo-si-trashegimi-boterore-e-mbrojtur-nga-unesco\/<\/a>.
\n9. Edith Durham; Brenga e Ballkanit dhe vepra t\u00eb tjera p\u00ebr Shqiperin\u00eb dhe shqiptar\u00ebt, fq. 125.
\n10. Luigi M. Ugolini; Shqip\u00ebria e Lasht\u00eb, gjurmime arkeologjike, shb \u201cMigjeni\u201d, Tiran\u00eb 2009.
\n11. Prof. dr. Andromaqi Gjergji ; Xhubletanj\u00eb element ilasht\u00ebkulturor, Matrialet\u00ebsesionitshkencor, Malesia e Madhenj\u00ebvisarshqiptarie, fq. 114-115, Koplik, dt. 23-24 shtator 1996, botim \u201cLogoreci\u201d Tiran\u00eb 1997.
\n12. Prof. dr. Andromaqi Gjergji, po aty fq.116.
\n13. Prof. dr. Andromaqi Gjergji, po ay fq. 115-116.
\n14. Prof. dr. Andromaqi Gjergji; po aty fq. 117.
\n15. Prof. dr. Uk\u00eb Xhemaj; V\u00ebshtrimet kronnologjik i krahinave shqiptare n\u00eb Mal t\u00eb Zi, botuar, N\u00eb nj\u00eb cep t\u00eb Iliris\u00eb, monografi e shqiptar\u00ebve n\u00eb Mal t\u00eb Zi, fq. 125, Art Club, Ulqin 2007.
\n16. Prof. dr. Andromaqi Gjergji, po aty fq. 116.
\n17. Intervist\u00eb e poetes dhe koleksionistes Luljeta Dano: marr\u00eb nga https:\/\/www.voal.ch\/xhubleta-shqiptare-4000-vjecare-pse-jo-si-trashegimi-boterore-e-mbrojtur-nga-unesco\/<\/a>.
\n18. Fahri Xharra: Xhubleta, 4000 vjet histori, nuk ka nj\u00eb t\u00eb dyt\u00eb n\u00eb bot\u00eb, 24 gusht 2017, https:\/\/www.kultplus.com\/tag\/xhubleta\/<\/a>.
\n19. Sokol P. Lulgjuraj; Mal\u00ebsia e Madhe nd\u00ebr shekuj, fq. 323, Podgoric\u00eb 2010.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Shkruan Ndue Bacaj, BalkansNews.Net, 26 Shtator 2019 Hyrje me pak nostalgji T\u00eb shkruash e flas\u00ebsh p\u00ebr xhublet\u00ebn, p\u00ebr ne mal\u00ebsor\u00ebt n\u00eb pamje t\u00eb par\u00eb duket e leht\u00eb, por n\u00eb fakt nuk \u00ebsht\u00eb krejt k\u00ebshtu, pasi te kjo veshje unike, e bukur e fisnike e femrave iliro-shqiptare, \u201cbashk\u00ebjetojn\u00eb\u201d: trashigimia, historia, e pse jo edhe nostalgjia. Xhubleta […]<\/p>\n","protected":false},"author":1,"featured_media":45296,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-45295","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nV\u00ebshtrim i shkurt\u00ebr mbi Xhublet\u00ebn Iliro-Shqiptare me mosh\u00eb mbi 4000 vje\u00e7are - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/veshtrim-i-shkurter-mbi-xhubleten-iliro-shqiptare-me-moshe-mbi-4000-vjecare\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"V\u00ebshtrim i shkurt\u00ebr mbi Xhublet\u00ebn Iliro-Shqiptare me mosh\u00eb mbi 4000 vje\u00e7are - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Shkruan Ndue Bacaj, BalkansNews.Net, 26 Shtator 2019 Hyrje me pak nostalgji T\u00eb shkruash e flas\u00ebsh p\u00ebr xhublet\u00ebn, p\u00ebr ne mal\u00ebsor\u00ebt n\u00eb pamje t\u00eb par\u00eb duket e leht\u00eb, por n\u00eb fakt nuk \u00ebsht\u00eb krejt k\u00ebshtu, pasi te kjo veshje unike, e bukur e fisnike e femrave iliro-shqiptare, \u201cbashk\u00ebjetojn\u00eb\u201d: trashigimia, historia, e pse jo edhe nostalgjia. 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