{"id":45961,"date":"2019-10-16T23:47:02","date_gmt":"2019-10-16T21:47:02","guid":{"rendered":"https:\/\/fjala.info\/?p=45961"},"modified":"2019-10-16T23:47:02","modified_gmt":"2019-10-16T21:47:02","slug":"ipeshkvi-qe-mesoi-se-si-te-kujdesej-per-shpirtin-nga-bukuria-e-nje-prostitute","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/ipeshkvi-qe-mesoi-se-si-te-kujdesej-per-shpirtin-nga-bukuria-e-nje-prostitute\/","title":{"rendered":"Ipeshkvi q\u00eb m\u00ebsoi se si t\u00eb kujdesej p\u00ebr shpirtin nga bukuria e nj\u00eb prostitute"},"content":{"rendered":"

– foto si ilustrim…<\/em><\/p>\n

\u2026 dhe prostituta q\u00eb u kthye n\u00eb nj\u00eb jet\u00eb askeptike fal\u00eb besimit t\u00eb Ipeshkvit. Historia e Ipeshkvit Nonno<\/strong> dhe e Pelagjis\u00eb<\/strong>, q\u00eb nga shekujt e par\u00eb t\u00eb larg\u00ebt pas Krishtit, na ndri\u00e7on mbi kuptimin aktual dhe frytdh\u00ebn\u00ebs t\u00eb aft\u00ebsis\u00eb p\u00ebr \u201ct\u2019u vendosur n\u00eb vendin e tjetrit<\/strong>\u201d (p\u00ebr t\u2019u b\u00ebr\u00eb nj\u00eb me tjetrin \u02d7 sh\u00ebnim i p\u00ebrkthyesit).<\/p><\/blockquote>\n

Nga gur\u00ebt e \u00e7muar n\u00eb petk t\u00eb bardh\u00eb <\/strong><\/p>\n

Kur prostituta kaloi rrug\u00ebn, ishte e pamundur t\u00eb mos v\u00ebrehej. O Zot! Mbase t\u00eb thuash \u201cprostitut\u00eb\u201d \u00ebsht\u00eb pak e tepruar! Disa do ta kishin p\u00ebrkufizuar nj\u00eb aktore t\u00eb thjesht\u00eb. Sigurisht, mjaftonte nj\u00eb shikim, p\u00ebr t\u00eb kuptuar q\u00eb Pelagjia ishte nj\u00eb grua q\u00eb, m\u00eb e pakta, l\u00ebvizte leht\u00ebsisht gjat\u00eb asaj vije t\u00eb holl\u00eb t\u00eb kufirit q\u00eb ndan ata q\u00eb punojn\u00eb me trupin e vet prej atyre q\u00eb at\u00eb trup e shesin.<\/p>\n

N\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb, na thot\u00eb hagjiografi, Pelagjia \u201cdoli p\u00ebrpara me nj\u00eb pamje q\u00eb binte shum\u00eb n\u00eb sy, e stolisur deri n\u00eb at\u00eb pik\u00eb saq\u00eb asgj\u00eb nuk shihej mbi t\u00eb p\u00ebrve\u00e7se ar, perla dhe gur\u00eb t\u00eb \u00e7muar. Deri edhe qafa e k\u00ebmb\u00ebve t\u00eb saj ishte e mbuluar me ar dhe perla\u201d. Linte pas vetes nj\u00eb vazhd\u00eb parfumesh t\u00eb \u00e7muara saq\u00eb b\u00ebnte t\u2019i ikte mendja \u00e7do burri.<\/p>\n

Po, pra: kur Pelagjia kaloi rrug\u00ebn, ishte praktikisht e pamundur t\u00eb mos vihej re. Madje qe praktikisht e pamundur edhe p\u00ebr asamblen\u00eb e Ipeshkvijve t\u00eb p\u00ebrshpirtsh\u00ebm, q\u00eb ishte mbledhur p\u00ebrpara bazilik\u00ebs s\u00eb Xhulianit p\u00ebr nj\u00eb konferenc\u00eb ipeshkvore. Pati nga ata q\u00eb me turp e ul\u00ebn shikimin. Pati nga ata q\u00eb p\u00ebshp\u00ebrit\u00ebn mallkime p\u00ebr at\u00eb grua t\u00eb paturpshme. Pati nga ata q\u00eb befasisht iu zgjua interesi p\u00ebr tullat e ballin\u00ebs s\u00eb tempullit. Por askush nuk mbeti indiferent p\u00ebr kalimin e asaj gruaje fatale. Pik\u00ebrisht askush, as Ipeshkvi Nonno. (Eh, po! K\u00ebshtu quhej). Por me nj\u00eb dallim t\u00eb vet\u00ebm q\u00eb, ndryshe prej bashk\u00ebv\u00ebllez\u00ebrve t\u00eb tij, Nonno u k\u00ebnaq duke shikuar nga koka tek k\u00ebmb\u00ebt at\u00eb bukuri.<\/p>\n

Madje: si\u00e7 e thot\u00eb me holl\u00ebsi hagjiografi, \u201chodhi shikimin drejt saj n\u00eb m\u00ebnyr\u00eb shum\u00eb t\u00eb fort\u00eb dhe p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb, e pasi ajo pati kaluar, ai akoma e shikonte\u201d. Pra, fjal\u00eb p\u00ebr fjal\u00eb, ishte kthyer p\u00ebr t\u00eb shikuar nj\u00eb grua p\u00ebrgjat\u00eb rrug\u00ebs duke q\u00ebndruar n\u00eb mesin e asambles\u00eb s\u00eb Ipeshkvijve. Sa keq, q\u00eb n\u00eb Antiokin\u00eb e shekullit III pas Krishtit, nuk ishin akoma rrjetet sociale, sepse nj\u00eb filmim i k\u00ebsaj skene do t\u00eb ishte nj\u00eb material tejet i mir\u00eb p\u00ebr flak\u00ebt e Internetit Katolik. Por m\u00eb e keqja duhet t\u00eb vij\u00eb akoma. Kur bukuroshja e madhe tashm\u00eb shkoi larg shikimit t\u00eb tyre, Nonno thirri me z\u00eb t\u00eb lart\u00eb, plot g\u00ebzim: \u201cV\u00ebllez\u00ebr! A nuk ju g\u00ebzon nj\u00eb bukuri kaq e madhe?\u201d.<\/p>\n

Ipeshkvijt\u00eb ngrit\u00ebn mengadal\u00eb shikimin. Disa prej tyre shk\u00ebmbyen shikime t\u00eb gjata t\u00eb hutuar. Disa t\u00eb tjer\u00eb u larguan me kujdes pak hapa, si\u00e7 b\u00ebhet kur v\u00ebrehet prania e nj\u00eb t\u00eb \u00e7menduri. Nonno (q\u00eb n\u00eb k\u00ebt\u00eb pik\u00eb pak i \u00e7mendur ndoshta ishte) thekson me kthjellt\u00ebsi: \u201cOh, un\u00eb jam g\u00ebzuar shum\u00eb!\u201d.<\/p>\n

Por ju lutem, ai nuk ishte i vetmi i g\u00ebzuar, ama t\u00eb g\u00ebzuarit e tjer\u00eb nuk do ta kishin pranuar se jan\u00eb t\u00eb lumtur p\u00ebr k\u00ebt\u00eb gj\u00eb as po t\u2019i kishin torturuar. Vet\u00ebm kur e vuri re se asambleja ipeshkvore me kujdes por shpejt po largohej prej tij duke i hedhur shikime si t\u00eb shkandulluar e t\u00eb frik\u00ebsuar, Ipeshkvi Nonno pati m\u00eb n\u00eb fund iden\u00eb e men\u00e7ur q\u00eb t\u2019i shtoj\u00eb di\u00e7ka m\u00eb shum\u00eb mendimit t\u00eb tij.<\/p>\n

Dhe n\u00eb fakt, tha: \u201cA mendoni pak, shum\u00eb t\u00eb dashur, se sa or\u00eb ka kaluar kjo grua n\u00eb dhom\u00ebn e saj p\u00ebr t\u2019u lar\u00eb e p\u00ebr t\u2019u p\u00ebrgatitur e p\u00ebr t\u2019u zbukuruar me \u00e7do p\u00ebrkujdesje q\u00eb asgj\u00eb t\u00eb mos i mungonte veshjes s\u00eb saj? E gjith\u00eb kjo pun\u00eb, vet\u00ebm me q\u00ebllim p\u00ebr t\u2019u p\u00eblqyer t\u00eb dashurve t\u00eb saj, t\u00eb cil\u00ebt sot jan\u00eb e nes\u00ebr kushedi, dhe q\u00eb sidoqoft\u00eb nuk kan\u00eb ndaj saj asnj\u00eb ndjenj\u00eb\u201d.<\/p>\n

Ndonj\u00eb ipeshk\u00ebv filloi t\u00eb kollitet leht\u00eb. Situata nuk \u00ebsht\u00eb se po p\u00ebrmir\u00ebsohej. \u201cPo ne?\u201d, pyeti Nonno. \u201cNe, q\u00eb do t\u00eb duhej t\u00eb shqet\u00ebsohemi p\u00ebr t\u2019i p\u00eblqyer dh\u00ebndrit ton\u00eb t\u00eb pavdeksh\u00ebm, q\u00eb dhuron pasuri qiellore dhe shp\u00ebrblime t\u00eb amshuara p\u00ebr ata q\u00eb e meritojn\u00eb dashurin\u00eb e Tij?<\/p>\n

P\u00ebr t\u00eb pastruar shpirtrat tan\u00eb nga ndyr\u00ebsit\u00eb q\u00eb i p\u00ebrbaltin, nuk shpenzojm\u00eb as nj\u00eb t\u00eb dhjet\u00ebn e angazhimit q\u00eb ajo grua ka pasur p\u00ebr t\u00eb stolisur trupin e saj\u201d. Tashm\u00eb pak a shum\u00eb ishte kuptuar se ku donte t\u00eb gjuante i \u00e7menduri plak, por kjo gj\u00eb nuk \u00ebsht\u00eb se ngjalli kushedi se sa entuziaz\u00ebm. Madje, megjith\u00eb munges\u00ebn e mjerueshme t\u00eb rrjeteve sociale n\u00eb shekullin III pas Krishtit, lajmi i nj\u00eb prifti t\u00eb \u00e7mendur q\u00eb thoshte gj\u00ebra t\u00eb \u00e7uditshme, mori mbar\u00eb Antiokin\u00eb. T\u00eb nes\u00ebrmen n\u00eb m\u00ebngjes, kisha ku Ipeshkvi Nonno kishte p\u00ebr t\u00eb b\u00ebr\u00eb sh\u00ebrbes\u00ebn hyjnore ishte n\u00eb m\u00ebnyr\u00eb t\u00eb jasht\u00ebzakonshme plot me njer\u00ebz \u02d7 edhe me njer\u00ebz q\u00eb normalisht nuk i shkelnin kurr\u00eb dyert e tempullit.<\/p>\n

Mes tyre ishte edhe Pelagjia. Epo mir\u00eb! Edhe ju e dini se si funksionojn\u00eb k\u00ebto gj\u00ebra t\u00eb kthimit. Nonno, akoma i tronditur nga mendimi q\u00eb kishte pasur nj\u00eb dit\u00eb m\u00eb par\u00eb, b\u00ebri nj\u00eb predikim ve\u00e7an\u00ebrisht t\u00eb frym\u00ebzuar, dhe di\u00e7ka filloi t\u00eb marr\u00eb flak\u00eb e t\u00eb l\u00ebviz\u00eb n\u00eb zemr\u00ebn e vajz\u00ebs. Pa p\u00ebrfunduar Mesha, ajo kishte vendosur t\u00eb nd\u00ebrronte jet\u00eb. Dhe pas nj\u00eb ecjeje t\u00eb shpejt\u00eb katekumenati, veshi petkun e bardh\u00eb pag\u00ebzimor.<\/p>\n

Kur e hoqi, si\u00e7 ishte tradita, n\u00eb dit\u00ebn e tet\u00eb nga momenti i fillimit t\u00eb saj, Pelagjia nuk kishte m\u00eb asgj\u00eb p\u00ebr t\u00eb v\u00ebn\u00eb n\u00eb trup. T\u00eb gjitha petkat e saja, arin e saj dhe parfumet e saja, t\u00eb gjitha k\u00ebto t\u00eb mira ajo ia kishte dhuruar Nonno\u02d7s, q\u00eb ky Ipeshk\u00ebv t\u2019ua shp\u00ebrndante nevojtar\u00ebve. Dhe k\u00ebshtu, p\u00ebr t\u2019ia kthyer borxhin, Nonno i dhuroi petkun e tij ipeshkvor. Dhe, me t\u00eb veshur petkat e mikut t\u00eb saj Ipeshk\u00ebv, Pelagjia u shk\u00ebput nga bota p\u00ebr t\u2019i shlyer m\u00ebkatet e saja n\u00eb eremitazh (Vend dhe zgjedhje q\u00eb b\u00ebn nj\u00eb eremit: \u00ebsht\u00eb nj\u00eb zgjedhje n\u00eb jet\u00ebn e p\u00ebrkushtuar. Eremit do t\u00eb thot\u00eb vetmitar sepse personi zgjedh t\u00eb b\u00ebj\u00eb nj\u00eb ecje shenjt\u00ebrimi n\u00eb vetmi pa jetuar me t\u00eb tjer\u00eb, po n\u00eb shkret\u00ebtir\u00eb dhe larg vendeve t\u00eb banuara).<\/p>\n

N\u00eb petkat e tjetrit<\/strong><\/p>\n

Histori e \u00ebmb\u00ebl, ajo e miq\u00ebsis\u00eb mes Pelagjis\u00eb dhe Nonno\u02d7s. Histori q\u00eb sillet, n\u00eb m\u00ebnyr\u00eb kureshtare, p\u00ebrreth dy petkave. Petkat luksoze dhe fem\u00ebrore t\u00eb nj\u00eb gruaje i dhan\u00eb nj\u00eb Ipeshkvi ndonj\u00eb ide m\u00eb shum\u00eb, fal\u00eb t\u00eb cilave t\u00eb mund t\u00eb p\u00ebrparonte n\u00eb ecjen e tij t\u00eb shenjt\u00ebris\u00eb. Tashm\u00eb e udh\u00ebhequr drejt shenjt\u00ebris\u00eb, edhe ajo, gruaja, i braktisi lukset e veta e m\u00ebndafshet e saja q\u00eb t\u00eb provoj\u00eb t\u00eb jetoj\u00eb \u02d7 fjal\u00eb p\u00ebr fjal\u00eb \u02d7 n\u00eb petkat e nj\u00eb meshtari.<\/p>\n

Kaluan tri apo kat\u00ebr vite. Diakoni Jak, sh\u00ebrb\u00ebtor besnik i Nonno\u02d7s (gjithashtu i njohur, n\u00eb k\u00ebt\u00eb seli, si \u201chagjiografi\u201d) vendosi t\u00eb b\u00ebj\u00eb nj\u00eb udh\u00ebtim n\u00eb Jeruzalem q\u00eb t\u00eb admiroj\u00eb reliket. Pasi i k\u00ebrkoi Ipeshkvit t\u00eb vet lejen p\u00ebr t\u2019u nisur, iu pranua k\u00ebrkesa pa vones\u00eb\u2026 por me nj\u00eb kusht q\u00eb, pasi t\u00eb ket\u00eb mb\u00ebrritur n\u00eb Jeruzalem, t\u00eb kryente nj\u00eb pun\u00eb. \u201cKur t\u00eb mb\u00ebrrish n\u00eb qytet\u201d, i tha Nonno, \u201ck\u00ebrko nj\u00ebfar\u00eb frat Pelagjin. \u00cbsht\u00eb nj\u00eb murg, nj\u00eb eunuk, q\u00eb tash sa vite jeton aty i mbyllur n\u00eb vetmi. Shk\u00ebmbe ndonj\u00eb fjal\u00eb me t\u00eb se mund t\u00eb t\u00eb ndihmojn\u00eb!\u201d.<\/p>\n

Dhe diakoni u bind. Duke k\u00ebrkuar lajme p\u00ebr k\u00ebt\u00eb Pelagjin, hagjiografi qe adresuar drejt nj\u00eb sht\u00ebpie shum\u00eb t\u00eb vog\u00ebl e nd\u00ebrtuar mbi maj\u00ebn e Malit t\u00eb Ullinjve. Shkoi; trokiti; pa tek hapet nj\u00eb dritare e vog\u00ebl dhe tek shfaqet nga ana tjet\u00ebr e kafazit t\u00eb dritares nj\u00eb fytyr\u00eb tejet delikate, e dob\u00ebt, e sh\u00ebnuar nga dy gropa t\u00eb thella sysh.<\/p>\n

Pak i pasigurt\u00eb se si t\u00eb veproj\u00eb, Jaku e lajm\u00ebroi se ka ardhur aty me ftes\u00eb t\u00eb Ipeshkvit Nonno, nga Egjipti i larg\u00ebt. Me t\u00eb d\u00ebgjuar at\u00eb em\u00ebr, murgu u ndri\u00e7ua pafund\u00ebsisht, si t\u00eb ishte ndri\u00e7uar nga nj\u00eb rreze e drit\u00ebs diellore m\u00eb t\u00eb past\u00ebr. \u201cFaleminderit!\u201d \u02d7 u p\u00ebrgjigj, me nj\u00eb buz\u00ebqeshje t\u00eb plot\u00eb. \u201cThoni Ipeshkvit t\u00eb lutet p\u00ebr mua! Ai \u00ebsht\u00eb nj\u00eb shenjt i v\u00ebrtet\u00eb i Hyjit!\u201d. Dhe qen\u00eb k\u00ebto fjal\u00ebt e tij t\u00eb vetme. Pastaj, menj\u00ebher\u00eb, me z\u00eb t\u00eb \u00ebmb\u00ebl, filloi t\u00eb k\u00ebndoj\u00eb Psalmet.<\/p>\n

\u2026 epo mir\u00eb! Ky tip ishte i \u00e7uditsh\u00ebm. Diakoni e la me Psalmet e tij dhe u kthye n\u00eb qytet q\u00eb t\u00eb kryej\u00eb pun\u00ebt e veta. Hagjiografi yn\u00eb ishte b\u00ebr\u00eb gati p\u00ebr t\u2019u nisur q\u00eb t\u00eb kthehet n\u00eb sht\u00ebpi, kur qe pushtuar si nga nj\u00eb parandjenj\u00eb. U kthye mbi Malin e Ullinjve dhe trokiti tek sht\u00ebpia e vog\u00ebl e Pelagjios: nj\u00eb her\u00eb, dy, tri, pa marr\u00eb p\u00ebrgjigje. N\u00eb at\u00eb pik\u00eb, i alarmuar vag\u00ebllimthi, shtyu kapakun e dritares, dhe nuk ia doli t\u00eb p\u00ebrmbahet duke th\u00ebn\u00eb nj\u00eb \u201cta marr\u00eb \u2026!\u201d, kur pa Pelagjion t\u00eb shtrir\u00eb p\u00ebrtok\u00eb, pa dyshim i vdekur shakull p\u00ebrdhe.<\/p>\n

Nuk \u00ebsht\u00eb se mund t\u00eb lihej aty, ta marr\u00eb lumi! E pastaj, ipeshkvi Nonno kishte treguar shum\u00eb vler\u00ebsim p\u00ebr k\u00ebt\u00eb eremit\u2026 Hagjiografi mori frym\u00eb thell\u00eb dhe filloi t\u00eb rregulloj\u00eb kufom\u00ebn q\u00eb ta p\u00ebrgatis\u00eb p\u00ebr varrim. Dhe ndodhi vet\u00ebm n\u00eb at\u00eb rrethan\u00eb q\u00eb vuri re se murgu Pelagjio nuk ishte aspak nj\u00eb mashkull. Ishte nj\u00eb grua e veshur si burr\u00eb. Ishte, n\u00eb m\u00ebnyr\u00eb t\u00eb parashikueshme, pik\u00ebrisht ajo: Pelagjia.<\/p>\n

E plot\u00eb dhe e kryer<\/strong><\/p>\n

Histori e \u00ebmb\u00ebl, ajo e miq\u00ebsis\u00eb mes Pelagjis\u00eb dhe Nonno\u02d7s. Histori e \u00e7uditshme, q\u00eb me koh\u00ebt q\u00eb vrapojn\u00eb, ndoshta do t\u00eb b\u00ebnte t\u00eb shtremb\u00ebrohet hunda.<\/p>\n

Histori q\u00eb na tregon se si, her\u00eb pas here, jo vet\u00ebm t\u00eb kund\u00ebrtat t\u00ebrhiqen, por edhe plot\u00ebsohen. E kur ia dalin t\u00eb plot\u00ebsohen mir\u00eb, si dh\u00ebmb\u00ebt e nj\u00eb mekanizmi t\u00eb lyer mir\u00eb me vaj t\u00eb Provanis\u00eb \u02d7 at\u00ebher\u00eb, ndodh di\u00e7ka e madhe.<\/p>\n

N\u00eb k\u00ebt\u00eb histori, n\u00eb fillim ishte fetari ai q\u00eb m\u00ebsoi di\u00e7ka t\u00eb re p\u00ebr vetveten duke v\u00ebzhguar kujdesin me t\u00eb cilin nj\u00eb grua zgjedh petkat e saja. Fal\u00eb shembullit t\u00eb saj t\u00eb pavullnetsh\u00ebm, Ipeshkvi m\u00ebsoi t\u00eb l\u00ebshohet n\u00eb Hyjin me t\u00eb nj\u00ebjt\u00ebn ndjenj\u00eb dashurie vepruese me t\u00eb cil\u00ebn nj\u00eb grua k\u00ebrkon p\u00ebrqafimin e dh\u00ebndrit.<\/p>\n

E pastaj, qe ajo grua q\u00eb u dashurua me modelin e jet\u00ebs fetare q\u00eb ipeshkvi mish\u00ebronte. Nuk i mjaftonte ta imitonte nga larg: veshi petkun rregulltar, zgjedhi t\u00eb jetoj\u00eb si nj\u00eb murg; t\u00eb gjith\u00eb p\u00ebrreth saj e th\u00ebrrisnin tashm\u00eb \u201cv\u00eblla\u201d.<\/p>\n

Nuk \u00ebsht\u00eb e pazakont\u00eb, n\u00eb historit\u00eb m\u00eb t\u00eb vjetra t\u00eb shenjt\u00ebrve, t\u00eb takohemi me modelin e mulier virilis (t\u00eb gruas burrnesh\u00eb): t\u00eb gruas q\u00eb arrin p\u00ebrsosurin\u00eb duke b\u00ebr\u00eb t\u00eb vetat karakterin dhe forc\u00ebn, vlera tipike mashkullore q\u00eb iu bashkohen cil\u00ebsive natyrore t\u00eb saj prej gruaje, duke i lart\u00ebsuar ato. Porse, n\u00eb k\u00ebt\u00eb rast, historia \u00ebsht\u00eb e ve\u00e7ant\u00eb sepse shnd\u00ebrrimi nuk \u00ebsht\u00eb vet\u00ebm n\u00eb nj\u00eb drejtim: edhe rregulltari i moshuar m\u00ebson di\u00e7ka t\u00eb re nga fem\u00ebria e hirshme e vajz\u00ebs; dhe, fal\u00eb k\u00ebsaj p\u00ebrvoje, do t\u00eb b\u00ebhet nj\u00eb njeri m\u00eb i mir\u00eb.<\/p>\n

N\u00ebse mendoj rastet e miq\u00ebsis\u00eb mes nj\u00eb burri e nj\u00eb gruaje n\u00eb literatur\u00ebn e krishter\u00eb, nuk m\u00eb vijn\u00eb n\u00eb mendje shum\u00eb t\u00eb tjera q\u00eb t\u00eb jen\u00eb m\u00eb t\u00eb bukura e m\u00eb t\u00eb \u00ebmbla se kjo.<\/p>\n

P\u00ebrktheu: Nikolin Sh. L\u00ebmezhi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

– foto si ilustrim… \u2026 dhe prostituta q\u00eb u kthye n\u00eb nj\u00eb jet\u00eb askeptike fal\u00eb besimit t\u00eb Ipeshkvit. 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