{"id":46277,"date":"2019-10-27T09:41:28","date_gmt":"2019-10-27T07:41:28","guid":{"rendered":"https:\/\/fjala.info\/?p=46277"},"modified":"2019-10-27T09:41:28","modified_gmt":"2019-10-27T07:41:28","slug":"shqiptaret-dhe-vetevrasja-kolektive","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/shqiptaret-dhe-vetevrasja-kolektive\/","title":{"rendered":"Shqiptar\u00ebt dhe vet\u00ebvrasja kolektive"},"content":{"rendered":"

Anila Marndoj<\/strong>:<\/p>\n

Ishte kohe e rende ajo e pushtimit osman,kohe kur vajzat dhe djemt\u00eb shqiptare shiteshin e bliheshin per disa aspra. Kete e pohon vete kronikani turk Melva Celebiu. Turkofilet shqiptare i ngr\u00ebne p\u00ebrmendore k\u00ebsaj perandorie qe neutralizoj rac\u00ebn me autoktone te Ballkanit
\n.\u201cN\u00eb p\u00ebrputhje me tradit\u00ebn q\u00eb ekzistonte q\u00eb m\u00eb par\u00eb, t\u00eb gjith\u00eb djemt\u00eb e vashat e tyre u kap\u00ebn dhe u b\u00ebn\u00eb rob\u00ebr, nd\u00ebrsa meshkujt e rritur u mblodh\u00ebn dhe u lidh\u00ebn me zinxhir\u00eb. N\u00eb \u00e7do vendq\u00ebndrim, n\u00eb prani t\u00eb Sundimtarit, u ekzekutuan me nj\u00eb t\u00eb r\u00ebn\u00eb shpate aq shum\u00eb t\u00eb pafe sa qe e pamundur t\u00eb llogariteshin.<\/p>\n

T\u00eb shtyr\u00eb nga kjo frik\u00eb, t\u00eb pafet\u00eb q\u00eb kishin mbijetuar pranuan t\u00eb b\u00ebheshin shtetas t\u00eb shtruar osman\u00eb dhe t\u00eb paguanin xhizjen e p\u00ebrcaktuar nga Sheriati, si dhe taksat e zakonshme.\u201d Ky \u00ebsht\u00eb vet\u00ebm nj\u00eb fragment i shk\u00ebputur nga nj\u00eb kronik\u00eb q\u00eb p\u00ebrshkruan pushtimin e Shqip\u00ebris\u00eb.<\/p>\n

“Me ndihm\u00ebn e Zotit, m\u00eb t\u00eb Lartit pushtuan \u00e7do streh\u00eb q\u00eb m\u00ebsyn\u00eb dhe grabit\u00ebn e pla\u00e7kit\u00ebn kaq shum\u00eb pasuri t\u00eb frymore e jofrymore, saq\u00eb djelmosha me tipare engj\u00ebllore dhe vasha me pamje hyrish, q\u00eb vlenin tre a kat\u00ebr mij\u00eb aspra, krijesa t\u00eb k\u00ebndshme me tipare t\u00eb tilla, q\u00eb mjaft q\u00eb t\u2019i shihje n\u00eb fytyr\u00eb, q\u00eb t\u00eb t\u00eb ikte mendja, shiteshin ve\u00e7 p\u00ebr vet\u00ebm tre apo kat\u00ebrqind aspra.”<\/p><\/blockquote>\n

Shqiptar\u00ebt dhe vet\u00ebvrasja kolektive<\/strong><\/h3>\n

Nga Fahri Xharra<\/strong>, Revista Drini<\/a> – 25 Tetor 2019<\/em><\/p>\n

Para se t\u00eb filloj shkrimin, e kam nj\u00eb lutje drejtuar zotit q\u00eb flet shqip: \u201cO zot kthjelloju mendjen shqiptar\u00ebve t\u00eb humbur n\u00eb mashtrimin shekullor!<\/em>\u201d e n\u00eb besim t\u00eb madh, q\u00eb nj\u00eb dit\u00eb t\u00eb mir\u00eb do ta shohim realitetin me syt\u00eb tan\u00eb, desha t’i sqarojm\u00eb disa gj\u00ebra.<\/p>\n

Kush ka qen\u00eb trim nj\u00eb her\u00eb?
\nAleksandr\u2019 i Math i vjer\u00eb,
\nPirrua me shok\u00eb t\u00eb tjer\u00eb
\nn\u00eb Shqip\u00ebri kan\u00eb ler\u00eb,
\nPo nga t\u00eb gjith\u00eb m\u2019i zoti, \u2013
\nSk\u00ebnderbeu – Kastrioti<\/strong>.
\nO mbret i dashur, ku je?
\nKu je, more Sk\u00ebnderbe?
\nSi duron ti n\u00ebn\u00eb dh\u00e8?
\nNuk\u00eb t\u00eb vjen keq p\u00ebr ne?<\/p><\/blockquote>\n

N\u00eb k\u00ebt\u00eb kontekst ka nevoj\u00eb q\u00eb t\u00eb ket\u00eb dhe nj\u00eb ri-shtjellim t\u00eb s\u00eb shkuar\u00ebs son\u00eb t\u00eb larg\u00ebt, pasi popullsia dhe territoret ilire-arb\u00ebrore nuk kan\u00eb qen\u00eb thjesht\u00eb spektator\u00eb t\u00eb k\u00ebsaj trash\u00ebgimie kulturore t\u00eb admirueshme, por shpesh her\u00eb edhe aktor\u00eb dhe faktor\u00eb p\u00ebrcaktues n\u00eb t\u00eb.<\/p>\n

Mendohet gjithnj\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb gabuar se territoret mesdhetare shqiptare jan\u00eb t\u00eb vlefshme vet\u00ebm p\u00ebr historin\u00eb antike t\u00eb rajonit, si shesh betejash t\u00eb luft\u00ebrave civile romake apo dhe si nj\u00eb zgjatim i kultur\u00ebs romake n\u00eb an\u00ebn tjet\u00ebr t\u00eb Adriatikut, nd\u00ebrsa p\u00ebr v\u00ebzhguesit edhe studiuesit \u00ebsht\u00eb m\u00eb se e qart\u00eb q\u00eb territoret mesdhetare shqiptare vazhdojn\u00eb t\u00eb luajn\u00eb nj\u00eb rol t\u00eb madh edhe n\u00eb mesjet\u00ebn e hershme q\u00eb krijon bazat e qytet\u00ebrimit evropian.<\/p>\n

M\u00ebm\u00ebdhe quhet\u00eb toka
\nku m\u00eb ka r\u00ebnur\u00eb koka,\u2026
\nku kam njohur per\u00ebndin\u00eb,
\nst\u00ebrgjysh\u00ebt ku kan\u00eb qen\u00eb
\ndhe varret q\u00eb kan\u00eb v\u00ebn\u00eb.<\/p><\/blockquote>\n

Fantazma e p\u00ebrthithjes sllave \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00eb. Si rrjedhoj\u00eb e k\u00ebsaj, do t\u00eb vazhdonte p\u00ebrpunimi n\u00eb trajt\u00eb doktrine i nj\u00eb prej turpeve t\u00eb mendimit shqiptar, ideja se kombin do ta kishte shuar prej koh\u00ebsh vala sllave, n\u00eb qoft\u00eb se nuk do t\u00eb na mbronin osmanet.<\/strong><\/em><\/p>\n

Me nj\u00eb fjal\u00eb, qenja e Shqip\u00ebris\u00eb i detyrohet dy mburojave: shtetit osman<\/em> dhe shtetit komunist<\/em>. Se sa i rrejsh\u00ebm ka qen\u00eb k\u00ebrc\u00ebnimi i par\u00eb, ai i Evrop\u00ebs, e tregoi n\u00eb m\u00ebnyr\u00eb t\u00eb bujshme fundi i mij\u00ebvje\u00e7arit kur Europa do t\u00eb b\u00ebnte luft\u00eb p\u00ebr t\u00eb mbrojtur shqiptar\u00ebt.<\/p>\n

Se sa p\u00ebrrall\u00eb ka qen\u00eb ky i dyti, koha \u00ebsht\u00eb duke e treguar p\u00ebrher\u00eb e m\u00eb fort\u00eb.<\/p>\n

\u201cN\u00eb p\u00ebrputhje me tradit\u00ebn q\u00eb ekzistonte q\u00eb m\u00eb par\u00eb, t\u00eb gjith\u00eb djemt\u00eb e vashat e tyre u kap\u00ebn dhe u b\u00ebn\u00eb rob\u00ebr, nd\u00ebrsa meshkujt e rritur u mblodh\u00ebn dhe u lidh\u00ebn me zinxhir\u00eb. N\u00eb \u00e7do vendq\u00ebndrim, n\u00eb prani t\u00eb Sundimtarit, u ekzekutuan me nj\u00eb t\u00eb r\u00ebn\u00eb shpate aq shum\u00eb t\u00eb pafe sa qe e pamundur t\u00eb llogariteshin.\u00a0T\u00eb shtyr\u00eb nga kjo frik\u00eb, t\u00eb pafet\u00eb q\u00eb kishin mbijetuar pranuan t\u00eb b\u00ebheshin shtetas t\u00eb shtruar osman\u00eb dhe t\u00eb paguanin xhizjen e p\u00ebrcaktuar nga Sheriati, si dhe taksat e zakonshme.<\/em>\u201d Ky \u00ebsht\u00eb vet\u00ebm nj\u00eb fragment i shk\u00ebputur nga nj\u00eb kronik\u00eb q\u00eb p\u00ebrshkruan pushtimin e Shqip\u00ebris\u00eb.<\/p>\n

“Me ndihm\u00ebn e Zotit, m\u00eb t\u00eb Lartit pushtuan \u00e7do streh\u00eb q\u00eb m\u00ebsyn\u00eb dhe grabit\u00ebn e pla\u00e7kit\u00ebn kaq shum\u00eb pasuri t\u00eb frymore e jofrymore, saq\u00eb djelmosha me tipare engj\u00ebllore dhe vasha me pamje hyrish, q\u00eb vlenin tre a kat\u00ebr mij\u00eb aspra, krijesa t\u00eb k\u00ebndshme me tipare t\u00eb tilla q\u00eb mjaft q\u00eb t\u2019i shihje n\u00eb fytyr\u00eb q\u00eb t\u00eb t\u00eb ikte mendja, shiteshin ve\u00e7 p\u00ebr vet\u00ebm tre apo kat\u00ebrqind aspra.<\/em>”<\/p>\n

\u201c\u2026Arsyeja e k\u00ebsaj fushate t\u00eb dyt\u00eb n\u00eb Shqip\u00ebri ishte se raca shqiptare \u00ebsht\u00eb b\u00ebr\u00eb e till\u00eb, q\u00eb n\u00eb karakterin e saj kan\u00eb hedhur rr\u00ebnj\u00eb mosbindja, k\u00ebmb\u00ebngulja, rebelimi e arroganca. \u2026Ata derra qen\u00eb n\u00ebnshtruar dhe kishin pranuar zinxhirin vet\u00ebm nga tmerri prej kordh\u00ebs gjakderdh\u00ebse t\u00eb Sovranit\u2026 At\u00ebher\u00eb u dha urdhri t\u00eb shtroheshin n\u00eb bindje ata harbut\u00eb t\u00eb pafe. P\u00ebr k\u00ebt\u00eb arsye, n\u00eb \u00e7do vendq\u00ebndrim sillnin para Sovranit fitimtar meshkujt e lidhur me zinxhir\u00eb q\u00eb luft\u00ebtar\u00ebt guximtar\u00eb e t\u00eb shkath\u00ebt t\u00eb islamit me nj\u00eb t\u00eb r\u00ebn\u00eb t\u00eb shpat\u00ebs, \u2013 fap fap \u2013 i ekzekutonin\u2026<\/em>
\n\"KronikatPati ndalesa ku u shkuan n\u00eb shpat\u00eb deri n\u00eb tre mij\u00eb, kat\u00ebr mij\u00eb, shtat\u00eb mij\u00eb t\u00eb pafe. Prej kufomave t\u00eb shumta, lugina t\u00eb thella tanim\u00eb ngjasonin si t\u00eb ishin kodra\u2026 T\u00eb gjith\u00eb djemt\u00eb e vashat e tyre u kap\u00ebn dhe u b\u00ebn\u00eb rob\u00ebr, nd\u00ebrsa meshkujt e rritur u mblodh\u00ebn dhe u lidh\u00ebn me zinxhir\u00eb. \u2026T\u00eb shtyr\u00eb nga kjo frik\u00eb, t\u00eb pafet\u00eb q\u00eb kishin mbijetuar pranuan t\u00eb b\u00ebheshin shtetas t\u00eb shtruar osman\u00eb dhe t\u00eb paguanin nxhizjen e p\u00ebrcaktuar nga Sheriati, si dhe taksat e zakonshme.<\/em>\u201d<\/p>\n

Shqip\u00ebria nuk ka qene dhe as \u00ebsht\u00eb e padashur prej familjes se kombeve Europa nuk i frikohet nacionalizmit shqiptar<\/p>\n

Zoti fliste Shqip! Duke lundruar ne Oqeanin e Mileniumeve arrijm\u00eb n\u00eb nj\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb mohuar, t\u00eb vjedhur, t\u00eb fshehur nga zilia historike e prejardhjes se t\u00eb m\u00eb vonshm\u00ebve dhe e cila ishte shpesh e rrezikshme p\u00ebr tu p\u00ebrmendur edhe nga vet trash\u00ebgimtar\u00ebt e asaj t\u00eb v\u00ebrtete. Q\u00eb t\u00eb kthehemi n\u00eb trajtimin ton\u00eb t\u00eb themi q\u00eb gjuh\u00ebt primitive ishin monosilabike (nj\u00eb rrok\u00ebshe, nj\u00eb z\u00ebshe) dhe t\u00eb cilat me kalimin e koh\u00ebs dhe nevojave p\u00ebr komunikim jan\u00eb ber shum\u00ebrrok\u00ebshe duke e shtuar n\u00eb rr\u00ebnj\u00ebn e fjal\u00ebs nj\u00eb tingull tjet\u00ebr q\u00eb t\u00eb flasin me fjal\u00eb shum\u00eb m\u00eb t\u00eb p\u00ebrb\u00ebra, po n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb sikur nj\u00eb f\u00ebmij\u00eb disa muajsh, i cili e fillon belbimin e disa fjal\u00ebve nj\u00eb rrokeshe dhe n\u00eb m\u00ebnyr\u00ebn e tij t\u00eb thirrjes dhe pas thirrjes.<\/p>\n

\"Gravur\u00ebGravura e m\u00ebsip\u00ebrme \u00ebsht\u00eb marr\u00eb nga gazeta daneze Weekendavisen<\/em>, dhe sqaron:
\n“Turku po i \u00e7an t\u00eb krishtrer\u00ebt e kapur rob. Gravur\u00eb nga libri “Nga jeta dhe historia e Sk\u00ebnderbeut<\/strong>” (Frankfurt, 1561) e Marin Barletit<\/strong>, nj\u00eb prezantim i jet\u00ebs s\u00eb princit shqiptar Sk\u00ebnderbeu. Gravura t\u00eb k\u00ebsaj natyre ishin pjes\u00eb e p\u00ebrhapjes s\u00eb frik\u00ebs prej turkut n\u00eb Europ\u00eb, n\u00eb shekullin e 16-t\u00eb.<\/em>”<\/p>\n

P\u00ebr rim\u00ebk\u00ebmbjen e kombit, ajo q\u00eb na pret \u00ebsht\u00eb nj\u00eb pyetje e madhe, q\u00eb deri tani ka mbetur pa p\u00ebrgjigje p\u00ebr mij\u00ebvje\u00e7ar\u00eb: ka vet\u00ebm nj\u00eb Forc\u00eb ( e pa krijuar, gjithmon\u00eb ekzistuese ) n\u00eb bot\u00eb apo dy forca kund\u00ebrshtare dhe n\u00eb luft\u00eb me nj\u00ebra tjetr\u00ebn? Jan\u00eb e mira dhe e keqja, drita dhe err\u00ebsira, jeta dhe vdekja ?<\/p>\n

Nga p\u00ebrgjigja jon\u00eb varet m\u00ebnyra se si ne eksperimentojm\u00eb jet\u00ebn, sh\u00ebndetin fizik dhe at\u00eb shpirt\u00ebror, dhe m\u00ebnyr\u00ebn se si t\u00eb pranojm\u00eb dashurin\u00eb apo t\u00eb kund\u00ebrt\u00ebn, q\u00eb \u00ebsht\u00eb urrejtja, polaritetin, ndarja me t\u00eb cil\u00ebn bota kthehet n\u00eb nj\u00eb terren lufte t\u00eb ashp\u00ebr.<\/p>\n

Vorbulla e historis\u00eb son\u00eb gjith\u00eb shqiptare, ishte marramend\u00ebse. Askush nuk mendonte se nga ato p\u00ebrplasje centripetale drejt vrim\u00ebs s\u00eb zez\u00eb, do t\u00eb shp\u00ebtonim. Furtunat nga ato m\u00eb t\u00eb fuqishmet u munduan t\u00eb na zhb\u00ebnin, dhe t\u00eb na hidhnin n\u00eb vrim\u00ebn e moskthimit, duke na mohuar t\u00eb kaluar\u00ebn ton\u00eb, duke na \u00e7rr\u00ebnjosur nga trungu yn\u00eb mij\u00ebravje\u00e7ar. Tjet\u00ebrsimin ton\u00eb e kishin n\u00eb p\u00ebrpar\u00ebsi; kush duke na shlyer dhe humbur historin\u00eb e kush duke na tjet\u00ebrsuar n\u00eb kombe t\u00eb tjera, me q\u00ebllim t\u00eb caktuar q\u00eb t\u00eb harrojm\u00eb veten ton\u00eb dhe nj\u00eb dit\u00eb t\u00eb na vjen turp me at\u00eb se \u00e7ka ishim.<\/p>\n

E v\u00ebrteta \u00ebsht\u00eb nj\u00eb lloj uj\u00eb i nxeht\u00eb q\u00eb del nga toka, i cili shkrin d\u00ebbor\u00ebrat dhe akujt, q\u00eb ka p\u00ebrqark, i b\u00ebn p\u00ebr vete dhe shtohet duke shkuar dhe sado q\u00eb mund t\u00eb ngrij\u00eb duke u ftohur ajri, pa kaluar shum\u00eb koh\u00eb prap\u00eb b\u00ebhet si\u00e7 ka qen\u00eb (uj\u00eb i rrjedhsh\u00ebm).<\/p>\n

\u201cMeqen\u00ebse jeta dhe siguria e secilit \u00ebsht\u00eb e lidhur me fatin e t\u00eb gjith\u00eb atyre q\u00eb, s\u00eb bashku formojn\u00eb kombin, do t\u00eb ma donte shpirti, q\u00eb \u00e7dokush te sakrifikoje pese minuta n\u00eb nj\u00ebzet e kat\u00ebr or\u00eb dhe t\u00eb hetoje nga thell\u00ebsia e vetes s\u00eb tij se \u00e7’sh\u00ebrbim ka b\u00ebr\u00eb p\u00ebr shoq\u00ebrin\u00eb dhe \u00e7\u2019t\u00eb mire mund t\u2019i b\u00ebj\u00eb k\u00ebsaj shoq\u00ebrie, q\u00eb e quajm\u00eb komb.<\/em>\u201d Gjakov\u00eb, 25.04.15<\/em>.<\/p>\n

Literatura<\/strong>; Ismail Kadare, Dorian Koci, Shpetim Hoxha, Andon Zako \u00c7ajupi, Sami Frasheri, Mid`hat Frasheri, Tursun Beu.<\/p><\/blockquote>\n

Fahri Xharra<\/strong>, Gjakov\u00eb<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Anila Marndoj: Ishte kohe e rende ajo e pushtimit osman,kohe kur vajzat dhe djemt\u00eb shqiptare shiteshin e bliheshin per disa aspra. Kete e pohon vete kronikani turk Melva Celebiu. Turkofilet shqiptare i ngr\u00ebne p\u00ebrmendore k\u00ebsaj perandorie qe neutralizoj rac\u00ebn me autoktone te Ballkanit .\u201cN\u00eb p\u00ebrputhje me tradit\u00ebn q\u00eb ekzistonte q\u00eb m\u00eb par\u00eb, t\u00eb gjith\u00eb djemt\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":21877,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-46277","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nShqiptar\u00ebt dhe vet\u00ebvrasja kolektive - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/shqiptaret-dhe-vetevrasja-kolektive\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Shqiptar\u00ebt dhe vet\u00ebvrasja kolektive - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Anila Marndoj: Ishte kohe e rende ajo e pushtimit osman,kohe kur vajzat dhe djemt\u00eb shqiptare shiteshin e bliheshin per disa aspra. Kete e pohon vete kronikani turk Melva Celebiu. 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