{"id":46612,"date":"2019-11-04T08:36:30","date_gmt":"2019-11-04T07:36:30","guid":{"rendered":"https:\/\/fjala.info\/?p=46612"},"modified":"2019-11-04T08:36:30","modified_gmt":"2019-11-04T07:36:30","slug":"duke-kerkuar-hijen-tende","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/duke-kerkuar-hijen-tende\/","title":{"rendered":"DUKE K\u00cbRKUAR HIJEN T\u00cbNDE"},"content":{"rendered":"<p><em>Kumtes\u00eb<\/em><\/p>\n<p style=\"text-align: center;\"><strong>Mehmetali Rexhepi<\/strong>: <strong>KULTI I LIRIS\u00cb<\/strong><br \/>\n<strong>Nexhat Rexha<\/strong>: <strong>DUKE K\u00cbRKUAR HIJEN T\u00cbNDE<\/strong><br \/>\n<em>SHB BEQIR MUSLIU; Gjilan, 2019<\/em><\/p>\n<p>Autori veprues dhe i frytsh\u00ebm, Nexhat Rexha vijon t`i sjell\u00eb let\u00ebrsis\u00eb shqipe nj\u00eb mori v\u00ebllimesh poetike e diskursesh letrare kritike. Poezia e tij u p\u00ebrfaq\u00ebsua edhe me publikime n\u00eb gjuh\u00eb t\u00eb huaja, si n\u00eb gjuh\u00ebn rumune, n\u00eb at\u00eb angleze, u p\u00ebrfshi n\u00eb antologji poetike t\u00eb kulturave t\u00eb tjera, si n\u00eb suedisht, n\u00eb rumanisht dhe vazhdon t\u00eb komunikoj\u00eb me lexuesit e hap\u00ebsir\u00ebs shqiptare.<\/p>\n<p>Titulli i librit, t\u00eb cilit meriton t&#8217;i qasemi, \u201cDuke k\u00ebrkuar hijen t\u00ebnde\u201d, sugjeron poetik\u00ebn vepruese t\u00eb k\u00ebrkimit n\u00eb t\u00eb djeshmen e t\u00eb sotmen e qenies etnike dhe njer\u00ebzore. \u00c7far\u00eb k\u00ebrkon poeti me vargun e tij? Vargu nuk mund t\u00eb jet\u00eb histori, as kronik\u00eb ndodhish e ngjarjesh, mir\u00ebpo, gjithnj\u00eb b\u00ebmave t\u00eb historis\u00eb u sprovua shpirti njer\u00ebzor, drama komb\u00ebtare e poetit. Poeti shk\u00ebputi di\u00e7ka nga galopi i t\u00eb djeshmes dhe nga kodet mashtruese e lakmuese t\u00eb s\u00eb sotmes, q\u00eb i hasim t\u00eb trajtuara n\u00eb vargjet e tij, si ndjeshm\u00ebri artistike, si reflektime poetike e manifestime jet\u00ebsore, (j)etike dhe estetike.<\/p>\n<p>V\u00ebllimin poetik \u201cDuke k\u00ebrkuar hijen t\u00ebnde\u201d, autori e strukturoi brenda tre ciklesh: \u201cSi t`ia kthej atdheut buz\u00ebqeshjen\u201d, \u201cMbi qepalla t\u00eb atdheut\u201d dhe \u201cN\u00eb g\u00ebrshetin e k\u00ebsaj vjeshte.\u201d<\/p>\n<p>Dy ciklet zot\u00ebruese t\u00eb librit \u201cSi t`ia kthej atdheut buz\u00ebqeshjen\u201d dhe \u201cMbi qepalla t\u00eb atdheut\u201d, poeti shp\u00ebrfaq tematik\u00ebn, rrjedhimisht motivet e motivimin mbi konceptin gjith\u00ebp\u00ebrfshir\u00ebs atdhe; si dhe trajta ndjeshm\u00ebrie e urt\u00ebsie, t\u00eb cilat burojn\u00eb e rrjedhin her\u00eb si fije kujtese, her\u00eb si ortek\u00eb shqet\u00ebsimi, si dhimbje e p\u00ebrhershme, si vet\u00ebdije e urt\u00ebsis\u00eb p\u00ebr t\u00eb papriturat dhe t\u00eb priturat e kanosjeve etnis\u00eb, p\u00ebr trajtat e p\u00ebrs\u00ebritura t\u00eb tragjedis\u00eb mbi kurrizin plag\u00eb-shum\u00eb t\u00eb etnis\u00eb dhe t\u00eb qytet\u00ebrimit. Si\u00e7 shihet e ndjehet gjat\u00eb leximit t\u00eb kujdessh\u00ebm, dy p\u00ebrb\u00ebr\u00ebs thelb\u00ebsor\u00eb i p\u00ebrshkojn\u00eb brengat poetike t\u00eb k\u00ebsaj varg-thurjeje: brenga e qenies etnike dhe kahet e fatit gjith\u00ebnjer\u00ebzor.<\/p>\n<p>Tiparet etnike dhe estetike t\u00eb k\u00ebsaj poezie nuk mund t\u00eb shk\u00ebputeshin nga ngjizja dhe nd\u00ebrtimi i vlerave t\u00eb p\u00ebrbashk\u00ebta t\u00eb paqes universale. Etnia e sprovave t\u00eb zhb\u00ebrjes prore m\u00ebtoi t\u00eb jet\u00eb me frym\u00ebn dhe ngjyr\u00ebn e vet, nj\u00eb nga p\u00ebrb\u00ebr\u00ebsit e mozaikut bot\u00ebror t\u00eb etnive. Andaj, shenja identifikuese e k\u00ebtyre varg-shkrimesh \u00ebsht\u00eb njer\u00ebzorja. Vorbullat e njer\u00ebzores do ta t\u00ebrheqin edhe poetin. Nj\u00eb identitet poetik i till\u00eb parandjeu dhe nuhati p\u00ebrballjen p\u00ebrkitazi gj\u00ebm\u00ebs, p\u00ebrderisa shkujdesur i shtrihemi \u00ebmb\u00eblsis\u00eb s\u00eb hidhur t\u00eb gjumit:<\/p>\n<blockquote><p>\u201cLet\u00ebr pergamen\u00eb<br \/>\nN\u00eb thell\u00ebsi mbijeton<br \/>\nKodi i Akilit<br \/>\nEdhe sot shiton\u201d*<\/p><\/blockquote>\n<p>E pa parashikuara mund t\u00eb vij\u00eb n\u00eb trajt\u00ebn e vet t\u00eb panjohur, por pse nuk m\u00ebsuam ende loj\u00ebrat trishtuese t\u00eb sprovimit historik?! Si duket, edhe kur lexuam harruam se dialektika e historis\u00eb p\u00ebrs\u00ebritet n\u00eb trajtat m\u00eb t\u00eb pa parashikuara t\u00eb saj&#8230; Sipas k\u00ebsaj rrjedhe logjike, goditja mund t\u00eb pasoj\u00eb pik\u00ebrisht aty ku mungon mburoja.<\/p>\n<p style=\"text-align: center;\">* * *<\/p>\n<p>N\u00eb v\u00ebllimin artistik \u201c<em>Duke k\u00ebrkuar hijen t\u00ebnde<\/em>\u201d, p\u00ebrvoja e shtegtimit t\u00eb pareshtur pas vargut, e shpuri poetin shtigjeve t\u00eb njohura e t\u00eb panjohura p\u00ebr gjetjen dhe p\u00ebrafrimin e t\u00eb kund\u00ebrtave n\u00eb nj\u00eb ledh shpirt\u00ebror, q\u00eb t\u00eb jet\u00eb shenja e pik\u00ebtakimit p\u00ebr p\u00ebrmbushje t\u00eb dy anshme t\u00eb subjektit t\u00eb dashuris\u00eb. Poeti nuk heq dor\u00eb nga dashuria ngase ajo \u00ebsht\u00eb qenia jetike e p\u00ebrmbushjes tij poetike e jet\u00ebsore.<\/p>\n<p>Dashuria n\u00eb mjegull\u00ebn e zilis\u00eb e t\u00eb xhelozis\u00eb, duhej ta kishte ledhin drit\u00eb-dh\u00ebn\u00ebs t\u00eb shpirtit, si nj\u00eb referenc\u00eb, si nj\u00eb gardh p\u00ebr kthimin n\u00eb udh\u00ebn e shtruar nga ndjesia e sinqert\u00eb, q\u00eb \u00ebsht\u00eb pik\u00eb- m\u00ebsymja e par\u00eb dhe e fundit p\u00ebr shmangie caqesh gjembore dhe, bredhje udh\u00ebve pa burimin e besnik\u00ebris\u00eb&#8230;<\/p>\n<p>Semantika e k\u00ebrkimit p\u00ebr q\u00ebmtime t\u00eb p\u00ebrb\u00ebr\u00ebsve poetik\u00eb n\u00eb k\u00ebt\u00eb v\u00ebllim, gjithsesi poetin e \u00e7on tek ato caqe t\u00eb atdheut t\u00eb ng\u00ebrthyera n\u00eb kode q\u00eb nga lasht\u00ebsia. \u00c7ka ng\u00ebrthejn\u00eb ato kode enigmatike p\u00ebr fatin e etnis\u00eb pas zb\u00ebrthimit t\u00eb tyre? Gjithsesi, kodet e kancelarive t\u00eb vendosjes jan\u00eb p\u00ebrplasur mbi kurrizin ton\u00eb, duke shk\u00ebputur padhembsh\u00ebm gjymtyr\u00eb t\u00eb trupit ton\u00eb etnik!<\/p>\n<p>Plag\u00ebt tona ende kullojn\u00eb&#8230; Frym\u00ebzimet (po)etike t\u00eb k\u00ebtij poeti nuk e p\u00ebrzgjodh\u00ebn luksin q\u00eb t`ia kthenin shpin\u00ebn dhimbjes etnike. Intuita e poetit ndon\u00ebse ishte p\u00ebrc\u00eblluar n\u00eb serin\u00eb e mashtrimeve n\u00eb shekuj, e th\u00ebrret shpres\u00ebn q\u00eb t\u00eb mos lig\u00ebshtohet, t\u00eb mos i t\u00ebholloj\u00eb fijet premtuese:<\/p>\n<blockquote><p>\u201cLidha kujtimet<br \/>\nN\u00eb udh\u00eb t\u00eb gjata<br \/>\nMe \u00ebndrr\u00ebn e p\u00ebrhershme<br \/>\nMos t\u00eb vij\u00eb shtr\u00ebngata\u201d**<\/p><\/blockquote>\n<p>N\u00eb k\u00ebrkimet e tija poetike, Nexhat Rexha poezis\u00eb ia p\u00ebrcaktoi rolin e bart\u00ebses s\u00eb kujtes\u00ebs. \u00c7far\u00ebsia e kujtes\u00ebs ishte e atill\u00eb, meq\u00eb:<\/p>\n<blockquote><p>\u201cKujtes\u00ebn mbuluan n\u00eb ftoht\u00ebsi<br \/>\nN\u00eb \u00e7ant\u00ebn e zez\u00eb<br \/>\nKoduan verb\u00ebri\u201d***<\/p><\/blockquote>\n<p>Padyshim n\u00eb udh\u00eb-k\u00ebrkimin p\u00ebr vargun, p\u00ebr figur\u00ebn, p\u00ebr pamjen, p\u00ebr jet\u00ebn, p\u00ebr iden\u00eb dhe reflektimet figurative, poeti Nexhat Rexha has e ndeshet me an\u00ebt e err\u00ebta t\u00eb intelektit djall\u00ebzor. N\u00eb sfer\u00ebn e t\u00eb bukur\u00ebs estetike p\u00ebr njeriun ai apostrofoi, me bardh\u00ebsin\u00eb e ngjyr\u00ebs tij, shtresimin e ambicies s\u00eb err\u00ebt&#8230;<\/p>\n<p>Apostrofa e nj\u00eb shtresimi t\u00eb till\u00eb nuk kishte si t\u00eb intonohej ndryshe, pos p\u00ebrmes ironis\u00eb rr\u00ebqeth\u00ebse, ngaq\u00eb teknologjia kishte arritur ta p\u00ebrjashtoj\u00eb atmosfer\u00ebn autentike t\u00eb natyr\u00ebs, duke i imponuar tjet\u00ebr klim\u00eb, tjet\u00ebr atmosfer\u00eb, atmosfer\u00ebn e p\u00ebrjashtimit t\u00eb gj\u00ebsendeve e t\u00eb dukurive t\u00eb realitetit, p\u00ebrmbysjen e dialektik\u00ebs:<\/p>\n<blockquote><p>\u201cTeknologjia e re sjell vran\u00ebsir\u00eb<br \/>\nN\u00ebp\u00ebr fushat e harbuara<br \/>\nStoliset pas mjegull\u00ebs<br \/>\nVjeshta jon\u00eb\u201d (Teknologji moderne)<\/p><\/blockquote>\n<p>K\u00ebrkimi dhe shija q\u00ebmtuese e vazhdueshme, k\u00ebsaj poezie i solli tema, motive e fragmente motivesh, ritme e dinamik\u00eb p\u00ebrcaktuese, madje dhe fatur\u00ebn ekzistenciale trondit\u00ebse. K\u00ebshtu, poezia e k\u00ebsaj tipologjie hap perden e uvertur\u00ebs p\u00ebr kahet e shtjellimit dramatik, q\u00eb ambiciet e personazheve tekanjoz\u00eb t\u00eb mos i zhb\u00ebjn\u00eb mir\u00ebsit\u00eb e k\u00ebsaj bote?! Poezis\u00eb s\u00eb k\u00ebtill\u00eb nuk i pushojn\u00eb pulsimet dhe frym\u00ebmarrjet me ndjeshm\u00ebri thell\u00ebsisht urtuake, me vizion t\u00eb past\u00ebr njer\u00ebzor. Andaj,shpirt-bardhi poet i th\u00ebrret kultit t\u00eb nd\u00ebrgjegjes, q\u00eb t\u00eb mos ndodh epilogu i dram\u00ebs atomike e hidrogjenike!<\/p>\n<p>\u201cTeknologji moderne\u201d \u00ebsht\u00eb nj\u00eb titull vjershe, q\u00eb nuk p\u00ebrkon me shprehjen e stilit t\u00eb mir\u00ebfillt\u00eb figurativ. Shprehja si nj\u00eb togfjal\u00ebsh i till\u00eb, \u00ebsht\u00eb krejt\u00ebsisht e zhveshur, por ng\u00ebrthes\u00ebn e saj kuptimore e vesh intonacioni ironik. Togfjal\u00ebshin e thjesht e fut n\u00eb funksion ideja e rrezikut potencial p\u00ebr mbetjen e bot\u00ebs pa njeri?!<\/p>\n<p style=\"text-align: center;\">* * *<\/p>\n<p>N\u00eb t\u00ebr\u00ebsin\u00eb poetike t\u00eb librit \u201cDuke k\u00ebrkuar hijen t\u00ebnde\u201d, trajta nism\u00ebtare e p\u00ebrcjellores arrin<br \/>\nt\u00eb ngre antiteza e kontraste idesh mes kumtimesh e kuptimesh kund\u00ebrth\u00ebn\u00ebse, ndonj\u00eb her\u00eb kaotike n\u00eb paraqitjet e tyre. Ndoshta n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb autori i jep shkas lexuesit, q\u00eb t`i gjej\u00eb rebuset e pamjeve e t`i zb\u00ebrthej\u00eb ose t`i zgjeroj\u00eb e shkurtoj\u00eb, sipas dioptris\u00eb e shijes s\u00eb vet identifikuese.<\/p>\n<p>Konceptimit t\u00eb shtruar p\u00ebr lirin\u00eb, poeti i shtron pyetjen jetike p\u00ebr qen\u00ebsin\u00eb e liris\u00eb. Liria me t\u00eb gjith\u00eb p\u00ebrb\u00ebr\u00ebsit e saj ishte shtytja jet\u00ebdh\u00ebn\u00ebse e jet\u00eb-marr\u00ebse e brezave; krye-p\u00ebrmasa dhe peshorja e karaktereve&#8230; Ajo, madh\u00ebshtia e saj, prore u \u00e7mua si nj\u00eb kult i shenjt\u00eb, i papreksh\u00ebm, i admiruesh\u00ebm, i patjet\u00ebrsuesh\u00ebm&#8230; Por:<\/p>\n<blockquote><p>\u201cPse shteruan krojet<br \/>\nN\u00eb burimet tona<br \/>\nKur ideali yn\u00eb<br \/>\n\u00c7`lodhej aty dikur\u201d****<\/p><\/blockquote>\n<p>A desh\u00ebm, ose a dit\u00ebm ta \u00e7mojm\u00eb lirin\u00eb si cak i pashmangsh\u00ebm flijuesish n\u00ebp\u00ebr breza? Liris\u00eb ia vodh\u00ebm veshjet, e cullakuam, e shnd\u00ebrruam n\u00eb nj\u00eb lavire flirtesh!!! Nuk \u00ebsht\u00eb e \u00e7uditshme q\u00eb t\u00eb na e kthej\u00eb shpin\u00ebn?! P\u00ebrse? Ia tjet\u00ebrsuam nd\u00ebrgjegjen e bes\u00ebn, i grabit\u00ebm testamentin, ia n\u00ebp\u00ebrk\u00ebmb\u00ebm dinjitetin, ngreh\u00ebm karrier\u00ebn si cakun e saj par\u00ebsor&#8230; Lirin\u00eb e lam\u00eb asisoj, q\u00eb t\u00eb b\u00ebj\u00eb \u201cgjum\u00eb ariu\u201d.<br \/>\nIndiferenc\u00ebn p\u00ebr lirin\u00eb poeti e n\u00ebnvizoi n\u00eb vet\u00ebn e par\u00eb t\u00eb shum\u00ebsit:<\/p>\n<blockquote><p>\u201cNe b\u00ebjm\u00eb sehir<br \/>\nPamjen e atdheut n\u00eb kafshim<br \/>\nM\u00ebkatet shtresohen nd\u00ebr ne\u201d*****<\/p><\/blockquote>\n<p>Variacione p\u00ebr lirin\u00eb n\u00eb pamjet e k\u00ebndshme e t\u00eb pad\u00ebshirueshme, mandej motivet e p\u00ebrdhosjes s\u00eb liris\u00eb, i hasim dendur n\u00eb ciklin e par\u00eb dhe m\u00eb t\u00eb gjerin e librit \u201cDuke k\u00ebrkuar hijen t\u00ebnde\u201d t\u00eb autorit Nexhat Rexha. Brenda ciklit t\u00eb dyt\u00eb \u201cMbi qepalla t\u00eb atdheut\u201d, relievit t\u00eb tij parakalojn\u00eb personazhet me sedra t\u00eb paepura, t\u00eb cil\u00ebt m\u00eb par\u00eb kishin vrar\u00eb frik\u00ebn n\u00eb shpirtrat e tyre, p\u00ebr t\u00eb m\u00ebsyr\u00eb okupator\u00ebt, si: Is\u00eb Buletini, Idriz Seferi, Azem Galica, deri te brezi i \u00e7lirimtar\u00ebve t\u00eb emblem\u00ebs s\u00eb U\u00c7K-s\u00eb&#8230; Mes karakteresh t\u00eb epik\u00ebs \u00e7lirimtare, poeti futi dhe hallk\u00ebn e lidhjes s\u00eb epik\u00ebs me lirik\u00ebn, me eksplorues lirik\u00eb t\u00eb mend\u00ebsis\u00eb shqiptare, si pen\u00eb-shkruesit: Qerim Ujkani e Qerim Arifi&#8230;<\/p>\n<p style=\"text-align: center;\">* * *<\/p>\n<p>Te cikli i tret\u00eb \u201cN\u00eb g\u00ebrshetin e k\u00ebsaj vjeshte\u201d, n\u00ebnt\u00ebmb\u00ebdhjet\u00eb poezi shtjellojn\u00eb variantet e nj\u00eb freskie lirike, q\u00eb nga intimja e unit shpirt\u00ebror, zjarrmia e zemr\u00ebs s\u00eb dashuruar&#8230; Koncepti i zgjeruar i dashuris\u00eb p\u00ebrmes dromcash poetike prek\u00eb ngaz\u00ebllimin e mall\u00ebngjimin, qen\u00ebsoren e vullnetit e t\u00eb vrullit rinor, gjakimin e etur t\u00eb jet\u00ebs&#8230;<\/p>\n<p>K\u00ebtu vargu i togfjal\u00ebshave metaforik\u00eb e simbolik\u00eb paraqitet me dend\u00ebsi t\u00eb konsiderueshme, si: qerpiku ngaz\u00ebllues, syt\u00eb dep\u00ebrtues n\u00eb thell\u00ebsi dashurie, pafund\u00ebsia e dehjes, m\u00ebngjeset e p\u00ebrmalluara; simbolika e kodit anonim t\u00eb lules, arka e \u00ebndrr\u00ebs, nata e g\u00ebrshetit t\u00eb vjesht\u00ebs, zgjimi i Euridik\u00ebs me fyellin e Orfeut, \u201ctuneli i \u00ebndrrave&#8230;\u201d Figurat e kapjes s\u00eb drith\u00ebrimave hidhen gjithandej gjendjeve ngaz\u00eblluese, dep\u00ebrtojn\u00eb ose presin hyrjen n\u00eb bot\u00ebn josh\u00ebse t\u00eb subjektit t\u00eb adhuruar me m\u00ebdyshjet: a do t`iu hapen portat e lumturis\u00eb?<\/p>\n<p>K\u00ebtij kapitulli dashuria i jep ngjyra t\u00eb ndezura shprehjes dhe jeta ngadh\u00ebnjen si kujtes\u00eb,<\/p>\n<p>si vullnet, si dehje, si \u00ebnd\u00ebrr e prekur n\u00eb zhgj\u00ebndrr\u00ebn e amullis\u00eb; si impuls gjall\u00ebrie, si imagjinat\u00eb, si mall\u00ebngjim moshe, si iluzion njer\u00ebzor, si prehje e \u00ebmb\u00ebl e pashuar&#8230;<br \/>\nAutorit dhe krijimtaris\u00eb s\u00eb tij, s\u00eb bashku me lexuesin, i d\u00ebshirojm\u00eb sh\u00ebndet, pjekuri dhe mbar\u00ebsi!<\/p>\n<p><em>Gjilan, m\u00eb 2 n\u00ebntor 2019<\/em><\/p>\n<blockquote><p>*Nexhat Rexha \u201cDuke k\u00ebrkuar hijen t\u00ebnde\u201d; SHB \u201cBeqir Musliu\u201d, Gjilan, m\u00eb 2019, f. 16<br \/>\n** Po aty, f. 9<br \/>\n*** Po aty, f. 10<br \/>\n**** Po aty, f. 17;<br \/>\n***** Po aty, f. 19<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Kumtes\u00eb Mehmetali Rexhepi: KULTI I LIRIS\u00cb Nexhat Rexha: DUKE K\u00cbRKUAR HIJEN T\u00cbNDE SHB BEQIR MUSLIU; Gjilan, 2019 Autori veprues dhe i frytsh\u00ebm, Nexhat Rexha vijon t`i sjell\u00eb let\u00ebrsis\u00eb shqipe nj\u00eb mori v\u00ebllimesh poetike e diskursesh letrare kritike. Poezia e tij u p\u00ebrfaq\u00ebsua edhe me publikime n\u00eb gjuh\u00eb t\u00eb huaja, si n\u00eb gjuh\u00ebn rumune, n\u00eb at\u00eb [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":46613,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,10],"tags":[],"class_list":["post-46612","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-poezi"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>DUKE K\u00cbRKUAR HIJEN T\u00cbNDE - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/duke-kerkuar-hijen-tende\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"DUKE K\u00cbRKUAR HIJEN T\u00cbNDE - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Kumtes\u00eb Mehmetali Rexhepi: KULTI I LIRIS\u00cb Nexhat Rexha: DUKE K\u00cbRKUAR HIJEN T\u00cbNDE SHB BEQIR MUSLIU; Gjilan, 2019 Autori veprues dhe i frytsh\u00ebm, Nexhat Rexha vijon t`i sjell\u00eb let\u00ebrsis\u00eb shqipe nj\u00eb mori v\u00ebllimesh poetike e diskursesh letrare kritike. 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