{"id":46713,"date":"2019-11-07T09:54:49","date_gmt":"2019-11-07T08:54:49","guid":{"rendered":"https:\/\/fjala.info\/?p=46713"},"modified":"2019-11-07T09:54:49","modified_gmt":"2019-11-07T08:54:49","slug":"polemike-e-vjeter-dhe-aktuale-leter-e-hapur-profesor-rexhep-qoses","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/polemike-e-vjeter-dhe-aktuale-leter-e-hapur-profesor-rexhep-qoses\/","title":{"rendered":"Polemik\u00eb e vjet\u00ebr dhe aktuale, let\u00ebr e hapur profesor Rexhep Qoses"},"content":{"rendered":"

\"Moikom Nga MOIKOM ZEQO<\/strong> \/ 20 shkurt 2016<\/em> – Gazeta Dita<\/a><\/p>\n

I nderuar Rexhep,<\/p>\n

Ju p\u00ebrsh\u00ebndes dhe ju p\u00ebrqafoj.
\nMos u tut bac\u00eb! Goditja gurin e \u00e7au, drurin e thau, por njeriu e mban!<\/p>\n

Shpifja e vet\u00ebk\u00ebnaqur \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb kimer\u00eb publike. Ajo zgjat kthetrat, ul\u00ebrin triumfuese, zot\u00ebron dhunsh\u00ebm sken\u00ebn shqiptare, helmon vet\u00ebdijen ton\u00eb, dehumanizon dhe terrorizon gjith\u00e7ka.<\/p>\n

P\u00ebrball\u00eb k\u00ebsaj kafshe heraldike t\u00eb dhun\u00ebs n\u00eb shekuj rri njeriu i thjesht\u00eb, q\u00eb \u00ebsht\u00eb esencialisht Njeri. Sulmi \u00ebsht\u00eb jasht\u00ebzakonisht i eg\u00ebr.<\/p>\n

Shpifja shpreson n\u00eb iluzionin e fitores p\u00ebrfundimtare mbi njeriun e pambrojtur, sundon mbi masakr\u00ebn e saj, dinake dhe e pabes\u00eb, l\u00ebpin gjakun e shenjt\u00eb t\u00eb viktimave, po pik\u00ebrisht, ky gja \u00ebsht\u00eb helmi m\u00eb i tmerrsh\u00ebm p\u00ebr at\u00eb vet\u00eb. Kjo s\u2019ka asnj\u00eb dyshim.<\/p>\n

Rexhep Qosja! Emri juaj i ndritur \u00ebsht\u00eb emri i nderit!
\nShpifja dhe kur ka emra \u00ebsht\u00eb p\u00ebrher\u00eb anonime. Emrat e turpit njeriu fisnik do t\u2019i harroj\u00eb.
\nPo, megjithat\u00eb sckpta manent.
\nHistoria \u00ebsht\u00eb nj\u00eb kujtes\u00eb e t\u00ebr\u00ebfuqishme dhe supreme.<\/p>\n

Njeriu ndruhet nga Historia, po jo nga Shpifja.
\nVdekja \u00ebsht\u00eb e pranueshme p\u00ebr njeriun, por nuk \u00ebsht\u00eb e pranueshme t\u00eb mos jesh Njeri.
\nI lindur shqiptar n\u00eb gjysm\u00ebn e par\u00eb t\u00eb shekullit, guxojn\u00eb t\u00eb mos ju quajn\u00eb shqiptar n\u00eb fundin e shekullit.<\/p>\n

Po pse vall\u00eb?
\n\u201cSharjet jan\u00eb arsyet e m\u00ebdha p\u00ebr ata q\u00eb s\u2019kan\u00eb arsye\u201d (Servantes).
\nJeta juaj krijuese dhe intelektuale e pashembullt \u00ebsht\u00eb p\u00ebrher\u00eb m\u00eb shum\u00eb, se sa, mosha juaj.
\nN\u00eb fillim t\u00eb mij\u00ebvje\u00e7arit t\u00eb tret\u00eb ankthi i Shqip\u00ebris\u00eb \u00ebsht\u00eb dhe ankthi juaj.<\/p>\n

Juve, ithtar i patrembur i Shpres\u00ebs, ju mohojn\u00eb dhe identitetin. K\u00ebshtu, p\u00ebr paradoks, ju u gjend\u00ebt befas midis dy anatemave t\u00eb tmerrshme, polifemike.
\nDhe mua m\u2019u kujtua sadizmi i p\u00ebrshkruar n\u00eb \u201cKopshtin e torturave\u201d t\u00eb Mirbos\u00eb, si dhe th\u00ebnia e paharruar e k\u00ebtij shkrimtari: \u201cpreferoj t\u00eb jem nj\u00eb luan i vdekur se sa nj\u00eb qen i gjall\u00eb\u201d.<\/p>\n

Anatema e par\u00eb<\/strong><\/p>\n

A \u00ebsht\u00eb shpirti i kombit shqiptar Pema e Ndaluar? (\u201cNdalohet t\u2019i provosh frutat nga ajo pem\u00eb. P\u00ebrndryshe aty p\u00ebr aty do d\u00ebnohesh me vdekje\u201d, Gjeneza, 2,17)<\/p>\n

Shpirti i kombit p\u00ebr ju \u00ebsht\u00eb gjith\u00e7ka, si p\u00ebr \u00e7do shqiptar t\u00eb v\u00ebrtet\u00eb.<\/p>\n

Shpirti i kombit \u00ebsht\u00eb tep\u00ebr i lasht\u00eb, m\u00eb e r\u00ebnd\u00ebsishme p\u00ebr t\u00eb \u00ebsht\u00eb, jo t\u00eb themi ishte dhe \u00ebsht\u00eb, po edhe do t\u00eb jet\u00eb. E tashmja nd\u00ebrmjet\u00ebson t\u00eb kaluar\u00ebn dhe t\u00eb ardhmen. Po \u00e7do e ardhme b\u00ebhet e tashme dhe e kaluara, pra, n\u00eb k\u00ebt\u00eb triumvirat t\u00eb koh\u00ebs p\u00ebrjetohen gjithmon\u00eb atributet e s\u00eb ardhmes.<\/p>\n

Koha \u00ebsht\u00eb potencialisht vet\u00ebm e ardhme.<\/p>\n

Nga kjo pik\u00ebpamje m\u00eb shum\u00eb se para historis\u00eb aktuale jemi p\u00ebrgjegj\u00ebs para historis\u00eb q\u00eb vjen. Ky \u00ebsht\u00eb determinizmi madh\u00ebshtor i historis\u00eb, filozofia e saj, e pashlyeshme.<\/p>\n

Ju i dashur Qosja, e keni kuptuar n\u00eb thelb k\u00ebt\u00eb gj\u00eb. Shpirti i kombit \u00ebsht\u00eb tek ju dhe ju zot\u00ebron n\u00eb t\u00eb gjitha indet. Vet\u00ebkuptohet, q\u00eb Ju, do t\u2019i prisni t\u00eb t\u00ebra d\u00ebnimet publike, t\u00eb mundshme dhe bile, edhe t\u00eb paparashikueshme. S\u00eb pari, k\u00ebt\u00eb gj\u00eb do ta b\u00ebjn\u00eb, ashtu si\u00e7 e kan\u00eb b\u00ebr\u00eb, armiqt\u00eb e kombit shqiptar. Ata kan\u00eb sulmuar n\u00eb kryq\u00ebzat\u00eb t\u00eb pabesueshme kombin ton\u00eb, p\u00ebr ta mohuar t\u00ebr\u00ebsisht. Ky mohim \u00ebsht\u00eb b\u00ebr\u00eb me t\u00eb gjitha m\u00ebnyrat dhe mjetet, aq sa, n\u00eb Martirologun e Njer\u00ebzimit kombi shqiptar jo thjesht se i fillon emri me germ\u00ebn e par\u00eb t\u00eb rendit alfabetik shquhet q\u00eb n\u00eb fillim. Kjo \u00ebsht\u00eb historia jon\u00eb, e cila, \u00ebsht\u00eb tep\u00ebr e dhimbshme, por dhe tep\u00ebr krenare, sepse ne kemi mbijetuar, jo thjesht, se kemi marr\u00eb frym\u00eb.<\/p>\n

Nuk di, p\u00ebr asnj\u00eb komb tjet\u00ebr t\u00eb bot\u00ebs, q\u00eb t\u00eb ekzistoj\u00eb nj\u00eb teori e mohimit dhe e shkat\u00ebrrimit deri n\u00eb fund.<\/p>\n

Shovinist\u00ebt e huaj, midis t\u00eb cil\u00ebve dallohet shovinizmi serb, kan\u00eb botuar libra, elaborate, studime akademike, etj. me t\u00eb cilat kan\u00eb p\u00ebrvijuar teorin\u00eb e shkat\u00ebrrimit t\u00eb kombit shqiptar, n\u00eb form\u00ebn e nj\u00eb albanofobie t\u00eb \u00e7uditshme dhe t\u00eb nj\u00eb platforme konceptuale, t\u00eb denj\u00eb, p\u00ebr kanibal\u00ebt kund\u00ebr shqiptar\u00ebve. T\u00eb mos harrojm\u00eb, se nj\u00eb mitologji e till\u00eb e eg\u00ebr, pseudoshkencore dhe politike, ka r\u00ebnduar mbi mend\u00ebsit\u00eb edhe mbi vet\u00ebdijen e popujve ballkanik\u00eb e europian\u00eb, duke p\u00ebrhapur paragjykime e teza nga m\u00eb absurdet. Kjo gj\u00eb n\u00eb koh\u00ebn ton\u00eb \u00ebsht\u00eb tep\u00ebr e r\u00ebnd\u00eb. Por pik\u00ebrisht n\u00eb k\u00ebt\u00eb koh\u00eb intelektual\u00eb m\u00eb t\u00eb m\u00ebdhenj t\u00eb kombit shqiptar kan\u00eb luftuar me nj\u00eb dinjitet t\u00eb ve\u00e7ant\u00eb, p\u00ebr t\u00eb afirmuar t\u00eb drejt\u00ebn natyrore historike dhe kulturore t\u00eb kombit shqiptar, duke rr\u00ebzuar \u00e7do teori t\u00eb shkat\u00ebrrimit, apo t\u00eb vet\u00ebshkat\u00ebrrimit p\u00ebr shqiptar\u00ebt. Sepse kombi \u00ebsht\u00eb Guliveri, n\u00eb k\u00ebmb\u00ebt e t\u00eb cilit, liliput\u00ebt hedhin rrufet\u00eb e tyre liliputiane\u2026<\/p>\n

Duke vler\u00ebsuar lart librat, q\u00eb keni shkruar ju, shoh, se si, p\u00ebrp\u00ebliten inkuizitor\u00ebt antishqiptar\u00eb, shoh si th\u00ebrrmohen e b\u00ebhen cop\u00eb e \u00e7ik\u00eb formulat groteske t\u00eb skllav\u00ebrimit t\u00eb kombit ton\u00eb. N\u00eb k\u00ebt\u00eb luft\u00eb, nga m\u00eb t\u00eb habitshmet e historis\u00eb moderne t\u00eb kontinentit ton\u00eb t\u00eb vjet\u00ebr, Ju Profesor, keni triumfuar sepse, keni qen\u00eb me kombin dhe kombi \u00ebsht\u00eb me Ju, deri n\u00eb fund. Armiqt\u00eb e kombit jan\u00eb armiqt\u00eb tuaj m\u00eb t\u00eb t\u00ebrbuar. Pik\u00ebrisht, shovinist\u00ebt serb\u00eb kan\u00eb b\u00ebr\u00eb anatem\u00ebn m\u00eb t\u00eb madhe m\u00eb t\u00eb pabesueshme kundrejt jush. Mij\u00ebra artikuj, nj\u00eb gjenocid mendor kund\u00ebr jush, cil\u00ebsime nga m\u00eb t\u00eb skajshmet, sintetizuar, n\u00eb togfjal\u00ebshin \u201carmiku m\u00eb i madh i Serbis\u00eb s\u00eb Madhe\u201d formulojn\u00eb Anatem\u00ebn e Par\u00eb dhe t\u00eb shum\u00ebfisht\u00eb ndaj jush. Kjo gj\u00eb dihet. Nuk duhet pritur gj\u00eb tjet\u00ebr. Kjo ju nderon dhe \u00ebsht\u00eb prova juaj historike.<\/p>\n

Lum kush e ka k\u00ebt\u00eb prov\u00eb dhe mjer\u00eb ai, q\u00eb nuk e ka. Kjo \u00ebsht\u00eb prova e dinjitetit dhe e logjik\u00ebs, prova e njeriut t\u00eb lir\u00eb kund\u00ebr skllav\u00ebris\u00eb fizike dhe mendore.<\/p>\n

Dosja Qose \u00ebsht\u00eb nj\u00eb dosje e hapur p\u00ebr t\u00eb gjith\u00eb.<\/p>\n

Si nj\u00eb refleks e bile binjak\u00ebri, sozie e Anatem\u00ebs s\u00eb Par\u00eb k\u00ebto koh\u00ebt e fundit p\u00ebr nj\u00eb paradoks t\u00eb dhimbsh\u00ebm u shfaq mizorisht dhe\u2026<\/p>\n

Anatema e dyt\u00eb<\/strong><\/p>\n

Duke mbrojtur iden\u00eb e kombit t\u00eb bashkuar, Ju i nderuar Profesor, mbrojt\u00ebt t\u00eb v\u00ebrtet\u00ebn. Ju keni vet\u00ebm nj\u00eb arm\u00eb, at\u00eb t\u00eb fjal\u00ebs, at\u00eb \u201ct\u00eb forc\u00ebs s\u00eb tmerrshme t\u00eb arsyes\u201d, si\u00e7 thoshte filozofi Sokrat.<\/p>\n

Ju nuk keni as kobure, as TV, as gazeta dhe as mjete t\u00eb administrat\u00ebs shtet\u00ebrore. Ju keni vet\u00ebm librat tuaj, por kjo mjafton. Nuk \u00ebsht\u00eb asnj\u00ebher\u00eb pak t\u00eb kesh libra si tuajat. Ato jan\u00eb t\u00eb v\u00ebrteta testamentale dhe jo lojra burleske t\u00eb alibive t\u00eb \u00e7astit.<\/p>\n

Duke qen\u00eb i shqiptar\u00ebve Ju i jeni drejtuar p\u00ebrher\u00eb shqiptar\u00ebve. Edhe kur keni polemizuar me t\u00eb huajt Ju e keni konsideruar k\u00ebt\u00eb p\u00ebrs\u00ebri si dialog me shqiptar\u00ebt e tu. Shqiptar\u00ebt e ndersh\u00ebm t\u00eb kan\u00eb kuptuar.<\/p>\n

Kombi shqiptar rr\u00ebzoi diktatur\u00ebn totalitare dhe n\u00eb ekuinoksin e demokracis\u00eb, q\u00eb n\u00eb dit\u00ebt e para mbante portretet tuaja, duke treguar k\u00ebshtu respektin dhe dashurin\u00eb. K\u00ebshtu ka ndodhur para dy vjet\u00ebsh. Kronika nuk mund t\u00eb p\u00ebrg\u00ebnjeshtrohet nga askush. Po tani?<\/p>\n

Adam ubi es?<\/strong><\/p>\n

Simbolet e vet\u00ebshpallura t\u00eb demokracis\u00eb dhe demokracia nuk p\u00ebrputhen, nuk jan\u00eb e nj\u00ebjta gj\u00eb. Dikush p\u00ebrfitoi me emrin tuaj, p\u00ebr ta rr\u00ebzuar at\u00eb, kur nuk i hynte m\u00eb n\u00eb pun\u00eb. Kjo \u00ebsht\u00eb sa e turpshme, aq edhe ndjellakeq\u00ebse.<\/p>\n

N\u00eb nj\u00eb konferenc\u00eb shtypi Presidenti Berisha Ju quajti \u201cromantik\u201d dhe jo \u201crealist\u201d. Deri k\u00ebtu nuk ka asgj\u00eb t\u00eb keqe. Presidenti ka t\u00eb drejt\u00eb t\u00eb thot\u00eb publikisht mendimin e tij, ashtu si\u00e7 ka t\u00eb drejt\u00eb \u00e7do shqiptar i thjesht\u00eb dhe t\u00eb jet\u00eb i lir\u00eb n\u00eb mendim.<\/p>\n

Po cil\u00ebsimi presidencial qe eufemiz\u00ebm!<\/p>\n

N\u00eb letr\u00ebn e hapur p\u00ebr Presidentin Berisha Ju mbrojt\u00ebt tri koncepte kryesore, q\u00eb lidhen me \u00e7\u00ebshtjen komb\u00ebtare shqiptare. Kjo \u00ebsht\u00eb e drejta juaj. Si n\u00eb nj\u00eb metamorfoz\u00eb kafkiane \u201cromantizmin\u201d tuaj e p\u00ebrkthyer n\u00eb \u201carmik\u201d \u201caventurier\u201d.<\/p>\n

Nga nj\u00eb burr\u00eb i madh i kombit ju u b\u00ebt\u00eb Herostrat!?<\/p>\n

N\u00eb hap\u00ebsir\u00ebn informative papritur u b\u00eb \u201cnj\u00eb prishje moti\u201d, u ndjen\u00eb bubullima e vet\u00ebtima sulfurike. Kabineti i Presidentit ju p\u00ebrgjigj (\u00e7far\u00eb fleshi jupiterian!) nd\u00ebrmjet nj\u00eb z\u00ebdh\u00ebn\u00ebsi anonim. Berisha nuk e quajti t\u00eb udh\u00ebs dhe norm\u00eb dinjiteti t\u2019ju p\u00ebrgjigjej vet\u00eb Juve, dmth drejtp\u00ebrdrejt Qoses. Pse? Z\u00ebdh\u00ebn\u00ebsi komenton, se Qosja sugjeron \u201c\u2026 akte t\u00eb terrorizmit, duke evokuar l\u00ebvizjet e quajtura revolucionare, q\u00eb zhvillojn\u00eb veprimtari terroriste dhe t\u00eb bazuara n\u00eb platforma marksiste-leniniste n\u00eb zona t\u00eb ndryshme t\u00eb Europ\u00ebs\u2026 metoda terroriste q\u00eb p\u00ebrdoren n\u00eb l\u00ebvizjet baske, irlandeze apo korsikane, etj.\u201d, \u201cshpresojm\u00eb se ky ka qen\u00eb nj\u00eb moment d\u00ebshp\u00ebrimi p\u00ebr zotin Qosja\u201d, etj.<\/p>\n

Fill mbas k\u00ebtij leksioni shkollor publik e shp\u00ebrfill\u00ebs n\u00eb shtypin e PD e n\u00eb fletushka t\u00eb tjera t\u00eb \u201cYello\u00eb press\u201d u shkruan me shpejt\u00ebsi e me nj\u00eb lig\u00ebsi t\u00eb ethshme artikuj derivat\u00eb nga m\u00eb t\u00eb p\u00ebshtir\u00ebt dhe nga m\u00eb t\u00eb ndyr\u00ebt, duke l\u00ebvizur n\u00eb mekanizmin e shtypshkronjave mekanizmin e gijotin\u00ebs.<\/p>\n

Factotumi i sklerizuar i komunizmit dhe nj\u00ebkoh\u00ebsisht i antikomunizmit, alias \u201ckrijesa frankeshtajne\u201d, Bujar Hoxha, \u201cfark\u00ebtoi\u201d Anatem\u00ebn e Dyt\u00eb, tin\u00ebzisht dhe n\u00eb m\u00ebnyr\u00eb spekulative.<\/p>\n

Po citoj vet\u00ebm cil\u00ebsimet, fjalorin kob\u00ebzi t\u00eb sharjeve: \u201cRexhep Qosja avokat dhe profet i aventur\u00ebs\u201d, \u201cdonkishot n\u00eb politik\u00eb, donkishotizmi i Qoses \u00ebsht\u00eb m\u00eb i keqi se \u00ebsht\u00eb donkishotiz\u00ebm i kuq\u201d, \u201cspekulator i detyruar t\u00eb interpretoj\u00eb sipas skemave, q\u00eb i serviren nga padron\u00ebt (serb\u00ebt dhe Miloshevi\u00e7i)\u201d, \u201cqytetar i lir\u00eb (pa atdhe dhe komb) me ambicie karrieriste t\u00eb pashtershme, q\u00eb nuk arriti t\u00eb p\u00ebrfaq\u00ebsoj\u00eb nj\u00eb forc\u00eb politike \u201cmarksiste leniniste\u201d (RD 20 janar 1993), si dhe \u201caventurier\u201d, \u201cd\u00ebmtues i interesave jet\u00ebsore t\u00eb popullit ton\u00eb\u201d, \u201cegocentrik megaloman, paranoik, hakmarr\u00ebs i paparimt\u00eb, \u201cp\u00ebr\u00e7ar\u00ebs i kombit nga t\u00eb dy an\u00ebt e kufirit\u201d, \u201cambicioz i paskrupullt, mendjemadh i pandreqsh\u00ebm, hakmarr\u00ebs sipas th\u00ebnies \u201cp\u00ebr inat t\u00eb sime vjehrre fle me mullixhin\u00eb\u201d, si dhe \u201chistorian\u201d (dmth pseudohistorian), \u201cme bot\u00ebkuptim stalinisto-titoist-enverian\u201d, \u201carmik i shpalljes s\u00eb Republik\u00ebs s\u00eb Kosov\u00ebs\u201d, \u201cnism\u00ebtar i nj\u00eb opozite antidemokratike n\u00eb Republik\u00ebn e Kosov\u00ebs\u201d, \u201caleat i kamufluar i forcave antikomb\u00ebtare, antishqiptare e antidemokratike\u201d, e m\u00eb n\u00eb fund si sensacioni m\u00eb i madh i k\u00ebtij fundshekulli \u201cRexhep Qosja \u00ebsht\u00eb Rexhep Qosiq\u201d (RD 21 janar 1993, autor i shkrimit B.H.).<\/p>\n

N\u00eb m\u00ebnyr\u00eb t\u00eb pandershme Televizioni shqiptar nuk e transmetoi letr\u00ebn Tuaj drejtuar Berish\u00ebs dhe n\u00eb t\u00eb kund\u00ebrt, transmetoi vet\u00ebm p\u00ebrgjigjen e z\u00ebdh\u00ebn\u00ebsit anonim t\u00eb kabinetit presidencial. Kjo ishte nj\u00eb flakje e dorez\u00ebs n\u00eb fytyr\u00eb, q\u00eb nj\u00eb i nj\u00eb rangu m\u00eb \u201ct\u00eb lart\u00eb\u201d i b\u00ebn nj\u00eb tjetri t\u00eb rangut \u201cm\u00eb t\u00eb ul\u00ebt\u201d. Po ana konvencionale e epiteteve \u201ci lart\u00eb\u201d dhe \u201ci ul\u00ebt\u201d kuptohet fare leht\u00eb, pa asnj\u00eb mundim. Televizioni \u00ebsht\u00eb kryemjeti i informacionit, i paz\u00ebvend\u00ebsuesh\u00ebm nga askush. Edhe gazeta me tirazh m\u00eb t\u00eb madh \u00ebsht\u00eb e pafuqishme n\u00eb raport me televizionin. K\u00ebshtu q\u00eb jam i bindur, se opinioni shqiptar nuk u informua dot n\u00eb m\u00ebnyr\u00eb t\u00eb lir\u00eb e t\u00eb paanshme p\u00ebr at\u00eb, q\u00eb u quajt debati, ose skandali Berisha-Qosja.<\/p>\n

Ndoshta edhe nj\u00eb \u201clapsus\u201d kishte nj\u00eb kuptim t\u00eb caktuar, sikur letra tuaj u botua p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb ZP, gati e shkruar posa\u00e7\u00ebrisht p\u00ebr t\u00eb.<\/p>\n

Jo! Letra u botua s\u00eb pari n\u00eb gazet\u00ebn \u201cZ\u00ebri\u201d t\u00eb Kosov\u00ebs. Mbas k\u00ebtij fakti publik \u00e7do gazet\u00eb, ose mjet informimi mund, ose jo, ta riprodhoj\u00eb.<\/p>\n

2Q\u00ebllimi ishte t\u00eb t\u00eb shpallnin \u201cagjent\u201d t\u00eb Partis\u00eb Socialiste, kur dihet nga t\u00eb gjith\u00eb, q\u00eb Ju, nuk i p\u00ebrkisni asnj\u00eb partie politike. Ju s\u2019b\u00ebni loj\u00ebn e asnj\u00eb partie dhe keni t\u00eb drejt\u00eb p\u00ebr pozicionin Tuaj, sepse k\u00ebshtu e keni menduar.<\/p>\n

Kush mund t\u2019jua mohoj\u00eb k\u00ebt\u00eb t\u00eb drejt\u00eb elementare?
\nMos ndoshta duhet t\u00eb jeni \u201cndihm\u00ebs partiak\u201d?
\nIntelektualin e v\u00ebrtet\u00eb nuk e instrumentalizojn\u00eb partit\u00eb. Ai paktin e vet e b\u00ebn me kombin.
\n\u201cServilizmi \u00ebsht\u00eb sh\u00ebrb\u00ebtori i tiranis\u00eb\u201d, ka th\u00ebn\u00eb Sami Frash\u00ebri n\u00eb fundin e shekullit t\u00eb kaluar.<\/p>\n

\u201cHeretizmi\u201d Juaj jo partiak u nd\u00ebshkua, duke dashur t\u2019ju mb\u00ebrthejn\u00eb me \u201ck\u00ebmish\u00ebn e forc\u00ebs\u201d t\u00eb gazetave partiake, q\u00eb tani shikojn\u00eb te Ju kryearmikun, t\u00eb \u00e7mendurin.
\nLin\u00e7imi publik i figur\u00ebs tuaj u b\u00eb! Amin!
\nDjalli i bekoft\u00eb t\u00eb gjith\u00eb!<\/p>\n

Kjo gj\u00eb tronditi r\u00ebnd\u00eb vet\u00ebdijen e shqiptar\u00ebve dhe t\u00eb krejt kombit. Askush nuk ka t\u00eb drejt\u00eb t\u00eb jet\u00eb indiferent dhe t\u00eb hesht\u00eb p\u00ebrpara k\u00ebsaj katrahure, t\u00eb amplifikuar nga mas media, askush nuk mund t\u00eb mbetet i paansh\u00ebm.<\/p>\n

Historia do t\u00eb na gjykoj\u00eb jo vet\u00ebm ahere, kur fol\u00ebm, por edhe ahere, kur hesht\u00ebm.
\nDuke ju ofenduar Juve kaq r\u00ebnd\u00eb, anatemuesit tuaj grotesk\u00eb ofenduan \u00e7do njeri dhe intelektual t\u00eb ndersh\u00ebm, q\u00eb shikon tek Ju mbrojt\u00ebsin e t\u00eb V\u00ebrtet\u00ebs.
\nSulmi ndaj Jush nuk \u00ebsht\u00eb aspak i rastit.<\/p>\n

Intelektualofobia \u00ebsht\u00eb sot n\u00eb rendin e dit\u00ebs. N\u00eb asnj\u00eb komb t\u00eb Europ\u00ebs, ose edhe t\u00eb Bot\u00ebs nuk ka patur n\u00eb nj\u00eb koh\u00eb kaq t\u00eb shkurt\u00ebr sharje dhe hedhje balte mbi intelektual\u00ebt e m\u00ebdhenj, si\u00e7 ka ndodhur te ne n\u00eb Shqip\u00ebri. Dihet q\u00eb, intelektual\u00ebt e m\u00ebdhenj nuk b\u00ebhen as me dekrete dhe as me gradime oborri. Ata jan\u00eb t\u00eb till\u00eb, sepse u b\u00ebn\u00eb t\u00eb till\u00eb, ata jan\u00eb t\u00eb ve\u00e7ant\u00eb sepse u ngrit\u00ebn mbi mediokritetin, u shquan, u vun\u00eb n\u00eb reliev me an\u00eb t\u00eb nj\u00eb pune dhe vullneti t\u00eb pazakont\u00eb me an\u00eb t\u00eb talentit t\u00eb jasht\u00ebzakonsh\u00ebm.<\/p>\n

Nj\u00eb popull, q\u00eb nuk i nderon intelektual\u00ebt ai ka vet\u00ebvrar\u00eb t\u00eb ardhmen e vet.
\nIntelektual\u00ebt e m\u00ebdhenj nuk jan\u00eb mbinjer\u00ebz, ata identifikohen pik\u00ebrisht si njer\u00ebz t\u00eb v\u00ebrtet\u00eb, synojn\u00eb t\u00eb arrijn\u00eb n\u00eb brend\u00ebsin\u00eb e njeriut dhe jo t\u00eb dalin jasht\u00eb saj.
\nAta jan\u00eb kombi i personalizuar me vetvetet e tyre.<\/p>\n

Tani p\u00ebr Ju, i nderuar Qosja, p\u00ebrs\u00ebritet i nj\u00ebjti rit arkaik dhe kanibalesk i anatem\u00ebs.
\nN\u00eb koh\u00ebn kur ideja e Europ\u00ebs s\u00eb Bashkuar \u00ebsht\u00eb nj\u00eb triumf i demokracis\u00eb humaniste befas g\u00ebluan n\u00eb t\u00eb naziskin\u00ebt. Por ata nuk jan\u00eb asgj\u00eb p\u00ebrpara naziskin\u00ebve shqiptar\u00eb, q\u00eb duan t\u00eb shqyejn\u00eb, t\u00eb terrorizojn\u00eb intelektual\u00ebt m\u00eb t\u00eb m\u00ebdhenj t\u00eb kombit.<\/p>\n

Jam i sigurt\u00eb se n\u00eb k\u00ebt\u00eb moment inkuizicionist kombi do t\u00eb jet\u00eb me intelektual\u00ebt e vet dhe intelektual\u00ebt do t\u00eb jen\u00eb me kombin. Nuk ka sesi t\u00eb ndodh\u00eb ndryshe. (\u201cAskush nga ne nuk vdes pavar\u00ebsisht nga t\u00eb tjer\u00ebt\u201d sh\u00ebn Pali, Romak\u00ebve, 14.7.).<\/p>\n

Por kush jan\u00eb ata q\u00eb ju sulmojn\u00eb juve?
\nKush \u00ebsht\u00eb B.H.?
\nSipas parimit primitiv patriarkal t\u00eb hakmarrjes ju sulmoi in extremis. Un\u00eb mendoj, se nuk ia vlen t\u00eb replikosh me t\u00eb.
\nM\u00eb e tmerrshme \u00ebsht\u00eb filozofia e sulmit t\u00eb tij, se sa, vet\u00eb sulmi!<\/p>\n

Kombi \u00ebsht\u00eb subjekt i papjes\u00ebtuesh\u00ebm
\nDuke dal\u00eb nga kllapat (prangat) e dy anatemave Ju Profesor, argumentoni me qart\u00ebsi idet\u00eb tuaja.
\n\u00c7\u00ebshtja komb\u00ebtare \u00ebsht\u00eb n\u00eb fokus t\u00eb v\u00ebmendjes t\u00eb t\u00eb gjith\u00ebve.
\nNuk do t\u00eb zgjidhet kurr\u00eb drejt kjo \u00e7\u00ebshtje, n\u00ebse nuk gjykojm\u00eb sakt\u00eb dhe si duhet p\u00ebr t\u00eb.
\nKombi shqiptar \u00ebsht\u00eb nj\u00eb subjekt i papjes\u00ebtuesh\u00ebm.
\nKush ka fuqi p\u00ebr ta mohuar k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb?<\/p>\n

Shqiptar\u00ebt jan\u00eb nj\u00eb komb unik, me individualitet t\u00eb ve\u00e7ant\u00eb, me tragjedi t\u00eb m\u00ebdha, \u00e7ka e b\u00ebn historin\u00eb e tyre nga m\u00eb heroik\u00ebt. Ky komb unik, i ftill\u00ebzuar, q\u00eb n\u00eb koh\u00ebrat m\u00eb t\u00eb lashta, sot p\u00ebrjeton nj\u00eb kriz\u00eb t\u00eb identitetit, m\u00eb tep\u00ebr nga t\u00eb tjer\u00ebt, t\u00eb cil\u00ebt, padrejt\u00ebsisht nuk ja marrin parasysh k\u00ebt\u00eb identitet.<\/p>\n

Kriza e identitetit \u00ebsht\u00eb e kund\u00ebrta e kombit unik.
\nHistoria n\u00eb m\u00ebnyr\u00eb t\u00eb pam\u00ebshirshme e ka v\u00ebn\u00eb kombin shqiptar n\u00eb shtratin e Prokustit.
\nKy komb i papjes\u00ebtuesh\u00ebm n\u00eb thelbin e vet etnik sot ekziston i pjes\u00ebtuesh\u00ebm n\u00eb rrafshin shtet\u00ebror.
\nVet\u00ebm gjysma e kombit jeton brenda kufijve, t\u00eb sot\u00ebm politik\u00eb, gjysma tjet\u00ebr jasht\u00eb k\u00ebtyre kufijve \u00ebsht\u00eb pjes\u00ebtuar nga kufijt\u00eb politik\u00eb t\u00eb Serbis\u00eb, t\u00eb Maqedonis\u00eb dhe t\u00eb Malit t\u00eb Zi. Ky pjes\u00ebtim i dhunsh\u00ebm dhe i padrejt\u00eb historikisht, \u00ebsht\u00eb n\u00eb kund\u00ebrshtim me logjik\u00ebn e kombit unik shqiptar.<\/p>\n

Ose do t\u00eb pranojm\u00eb, se kombi unik nuk ekziston, ose do t\u00eb pranojm\u00eb, se cop\u00ebtimi i tij \u00ebsht\u00eb fatalisht i p\u00ebrjetsh\u00ebm.
\nPra, kontradikta e kombit de facto me kombin de jure \u00ebsht\u00eb kontradikta e koncepteve dhe e kund\u00ebrth\u00ebnies, t\u00eb mendimeve t\u00eb ndryshme politike p\u00ebr nj\u00eb \u00e7\u00ebshtje t\u00eb vetme.<\/p>\n

Ju i dashur Qosja, duke mbrojtur konceptin e kombit unik, me t\u00eb drejt\u00eb, keni shkruar p\u00ebr nj\u00eb program unik komb\u00ebtar, p\u00ebr nj\u00eb strategji t\u00eb bashkimit komb\u00ebtar. E gjitha kjo, ka qen\u00eb e argumentuar dhe me nj\u00eb logjik\u00eb t\u00eb pakund\u00ebrshtueshme. Ky bashkim komb\u00ebtar, v\u00ebrtet, nuk \u00ebsht\u00eb aspak nj\u00eb \u00e7\u00ebshtje dit\u00ebsh dhe nuk do t\u00eb jet\u00eb aq e leht\u00eb, por n\u00eb vizion n\u00eb at\u00eb, q\u00eb ne e quajm\u00eb t\u00eb ardhme, kombi, duke mos qen\u00eb i pjes\u00ebtuesh\u00ebm nga t\u00eb tjer\u00ebt, \u00ebsht\u00eb i barazvlefsh\u00ebm vet\u00ebm me vetveten.<\/p>\n

Asnj\u00eb teori e s\u00eb drejt\u00ebs nd\u00ebrkomb\u00ebtare, asnj\u00eb teori e humanizmit dhe e ekzistenc\u00ebs njer\u00ebzore nuk mund ta mohoj\u00eb dot kombin shqiptar. \u00cbsht\u00eb e pamundur, sepse ai, ekziston prej shekujsh dhe ndon\u00ebse n\u00eb shekuj ka patur fatin e keq t\u00eb jet\u00eb n\u00ebn struktura politike dhe shtet\u00ebrore t\u00eb huaja dhe kozmopolite prap se prap\u00eb, ka mundur t\u00eb mos shp\u00ebrb\u00ebhet, t\u00eb mos denatyrohet, t\u00eb mos zhduket.<\/p>\n

Ky ligj i mbijetes\u00ebs p\u00ebr t\u00eb kaluar\u00ebn vlen edhe p\u00ebr t\u00eb ardhmen.
\nNuk duhen fetishizuar kurr\u00eb kompozimet politike dhe shtet\u00ebrore aktuale n\u00eb Ballkan.<\/p>\n

Kan\u00eb ndodhur gj\u00ebra t\u00eb pabesueshme, u shkat\u00ebrrua perandoria sllavo-komuniste e BS, u shp\u00ebrb\u00eb Jugosllavia e Dyt\u00eb. A nuk qen\u00eb dikur k\u00ebto struktura shtet\u00ebrore gati tabu?<\/p>\n

Aher\u00eb pse ne, shqiptar\u00ebt, do t\u2019i quajm\u00eb t\u00eb p\u00ebrjetshme ndarjet e pjes\u00ebve t\u00eb trupit t\u00eb kombit nga shtetet e tjer\u00eb etnikisht t\u00eb huaj? Nga kjo pik\u00ebpamje kombi unik shqiptar do t\u00eb triumfoj\u00eb nj\u00eb dit\u00eb.<\/p>\n

N\u00eb Ballkan \u00e7\u00ebshtja shqiptare \u00ebsht\u00eb thelb i gj\u00ebrave. N\u00eb kushtet jasht\u00ebzakonisht t\u00eb rrezikshme t\u00eb fashistoid\u00ebve serb\u00eb, q\u00eb kan\u00eb ndezur flak\u00ebn e luft\u00ebs n\u00eb rajon, \u00e7\u00ebshtja komb\u00ebtare shqiptare ka t\u00ebrhequr v\u00ebmendjen e mbar\u00eb bot\u00ebs. Ajo \u00ebsht\u00eb nd\u00ebrkomb\u00ebtarizuar si kurr\u00eb ndonj\u00ebher\u00eb. Dhe pik\u00ebrisht n\u00eb k\u00ebto \u00e7aste ka njer\u00ebz, q\u00eb e humbin shpres\u00ebn n\u00eb t\u00eb, q\u00eb nuk kan\u00eb besim dhe madje e quajn\u00eb si nj\u00eb \u00e7\u00ebshtje romantike t\u00eb tejkaluar.<\/p>\n

Ju, i nderuar Qose, keni b\u00ebr\u00eb apelin e koh\u00ebs.
\nKush nuk ka vesh\u00eb le t\u00eb mos d\u00ebgjoj\u00eb, kush nuk ka sy le t\u00eb mos shikoj\u00eb.
\nPo \u00e7do t\u00eb thot\u00eb komb i papjes\u00ebtuesh\u00ebm?
\nDuhet barazuar me togfjal\u00ebshin e bujsh\u00ebm e spekulativ \u201cShqip\u00ebria e Madhe\u201d?<\/p>\n

E kam th\u00ebn\u00eb shum\u00eb her\u00eb, se ky \u00ebsht\u00eb nj\u00eb apelacion absurd, q\u00eb huton diletant\u00ebt e injorant\u00ebt.
\nBallkani \u00ebsht\u00eb rajoni, p\u00ebr exsellence, i apelacioneve, q\u00eb n\u00eb vetvete jan\u00eb programe politike.<\/p>\n

Shovinizmi serb n\u00eb apelacionin \u201cSerbia e Madhe\u201d kupton jo territorin e tokave t\u00eb serb\u00ebve etnik\u00eb, po edhe t\u00eb shqiptar\u00ebve e etnive t\u00eb tjera. Koncepti perandorak i Stefan Dushanit \u00ebsht\u00eb arketipi i Serbis\u00eb s\u00eb Madhe.<\/p>\n

Apelacioni i \u201cMegali ides\u00eb\u201d i shovinizmit grek ting\u00ebllon, si\u00e7 ka shkruar vet\u00eb De Rada nj\u00eb shekull m\u00eb par\u00eb, si rilindja e perandoris\u00eb bizantine, e ka n\u00eb thelb aneksimin e tokave t\u00eb tjera jo greke.<\/p>\n

K\u00ebto dy apelacione jan\u00eb t\u00eb d\u00ebshtuara, po kjo s\u2019do t\u00eb thot\u00eb se nuk jan\u00eb ende t\u00eb rrezikshme.
\nShqiptar\u00ebt asnj\u00ebher\u00eb nuk jan\u00eb shprehur p\u00ebr veten \u201cShqip\u00ebria e Madhe\u201d, po vet\u00ebm p\u00ebr Shqip\u00ebri etnike, natyrore. Brenda kufijve t\u00eb saj etnik\u00eb nuk aneksohen toka t\u00eb tjer\u00ebve, p\u00ebrkundrazi. Cop\u00ebtimi i kombit ton\u00eb \u00ebsht\u00eb i pashembullt n\u00eb histori.<\/p>\n

Kur flasin p\u00ebr bashkim shqiptar\u00ebt kuptojn\u00eb at\u00eb, q\u00eb u p\u00ebrket dhe jo p\u00ebr at\u00eb, q\u00eb nuk u p\u00ebrket, p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb e tyrja, dhe jo p\u00ebr at\u00eb, q\u00eb \u00ebsht\u00eb e t\u00eb tjer\u00ebve.<\/p>\n

Ky \u00ebsht\u00eb nj\u00eb ndryshim kolosal i pakontestuesh\u00ebm n\u00eb raport me apelacionet e koduara t\u00eb shovinist\u00ebve ballkanik\u00eb.<\/p>\n

I dashur Qosja!<\/p>\n

Ju, keni t\u00eb drejt\u00eb, q\u00eb k\u00ebmb\u00ebngulni, q\u00eb \u00e7\u00ebshtja shqiptare t\u00eb shtrohet n\u00eb m\u00ebnyr\u00eb paq\u00ebsore e demokratike si nj\u00eb e t\u00ebr\u00eb, unike, duke mos e injoruar faktin historik, q\u00eb ajo, \u00ebsht\u00eb edhe nj\u00eb \u00e7\u00ebshtje e p\u00ebrb\u00ebr\u00eb.<\/p>\n

moikom qosjaKombi shqiptar n\u00eb er\u00ebn e demokracis\u00eb b\u00ebri gjeste t\u00eb mrekullueshme, \u00e7ka e b\u00ebn popullin ton\u00eb t\u00eb jet\u00eb n\u00eb lart\u00ebsin\u00eb e duhur t\u00eb qytet\u00ebrimit.<\/p>\n

Vet\u00ebm nj\u00eb popull fisnik, i emancipuar, i shpall t\u00eb drejtat e tij n\u00eb rrug\u00eb paq\u00ebsore, duke ju shmangur primitivizmit ballkanik, grackave t\u00eb shovinizmit shqiptarofag, si dhe alibive t\u00eb nj\u00eb lufte, q\u00eb do t\u00eb qe nj\u00eb katastrof\u00eb e tmerrshme. Padyshim kjo \u00ebsht\u00eb nj\u00eb p\u00ebrpar\u00ebsi. Padyshim ky \u00ebsht\u00eb nj\u00eb dinjitet.<\/p>\n

Po n\u00eb p\u00ebrfundim t\u00eb k\u00ebsaj historie, nj\u00eb m\u00ebngjes, shqiptar\u00ebt me t\u00eb drejt\u00eb do t\u00eb pyesin: \u201cLuftuam dhe sakrifikuam p\u00ebr Kosov\u00ebn Republik\u00eb\u201d? A qe nj\u00eb \u00ebnd\u00ebrr, nj\u00eb republik\u00eb mitike? Qeveria dhe Presidenti Rugova jan\u00eb shpikje e fantazis\u00eb dhe makin\u00ebs publicistike? \u00c7far\u00eb fituan shqiptar\u00ebt n\u00eb Maqedoni e n\u00eb Mal t\u00eb Zi? Mos vall\u00eb ka dhe nj\u00eb Shqip\u00ebri mitike, t\u00eb paqen\u00eb?\u201d<\/p>\n

Jam i prir\u00eb q\u00eb t\u00eb besoj t\u00eb kund\u00ebrt\u00ebn! Nuk do t\u00eb ndodh\u00eb k\u00ebshtu!
\nLe t\u00eb marrim formul\u00ebn e trumbetuar \u201ct\u00eb autonomis\u00eb maksimale\u201d p\u00ebr Kosov\u00ebn.
\n\u00c7\u2019kuptim tjet\u00ebr t\u00eb autonomis\u00eb n\u00eb aspektin etimologjik ka p\u00ebrve\u00e7 liris\u00eb s\u00eb v\u00ebrtet\u00eb, vet\u00ebvendosjes, q\u00eb e konfirmon qart\u00eb Karta e Helsinkit?<\/p>\n

N\u00ebse do t\u00eb krijohej paradoksi i nj\u00eb autonomie \u201cmaksimale\u201d e nj\u00ebkoh\u00ebsisht t\u00eb \u201ckufizuar\u201d a nuk do t\u00eb p\u00ebrjetonim nj\u00eb absurd juridik, po edhe t\u00eb logjik\u00ebs njer\u00ebzore m\u00eb elementare? Madje edhe t\u00eb vet\u00eb formul\u00ebs?<\/p>\n

Po formulat diplomatike nuk jan\u00eb gjith\u00e7ka. Nuk jan\u00eb t\u00eb p\u00ebrjetshme.<\/p>\n

Zgjidhja e drejt\u00eb e \u00e7\u00ebshtjes shqiptare nuk \u00ebsht\u00eb vet\u00ebm shansi i shqiptar\u00ebve, por edhe shansi i Europ\u00ebs s\u00eb Re. Nuk mund t\u00eb ket\u00eb Europ\u00eb t\u00eb lir\u00eb, n\u00ebse nj\u00eb pjese t\u00eb saj do t\u2019i mungoj\u00eb liria. Nuk mund t\u00eb ket\u00eb institucionalizim universal t\u00eb liris\u00eb, n\u00ebse ky institucionalizim ngrihet mbi zgjidhje e formula juridike t\u00eb p\u00ebrkohshme, kontradiktore, e jo t\u00eb barazvlef\u00ebshme p\u00ebr t\u00eb t\u00ebra subjektet etnike t\u00eb Europ\u00ebs. E drejta e vet\u00ebvendosjes \u00ebsht\u00eb gjith\u00e7ka.<\/p>\n

Juve ju intereson kjo vet\u00ebvendosje si nj\u00eb triumf i v\u00ebrtet\u00eb i demokracis\u00eb dhe humanizmit, \u00e7ka i b\u00ebn t\u00eb dyshimta e retorike shpifjet ndaj Jush p\u00ebr aventurizmin anarkoterrorist, p\u00ebr ndryshim kufijsh, me dhun\u00eb, p\u00ebr projektimin e nj\u00eb vet\u00ebvrasje komb\u00ebtare, p\u00ebr agjent sekret, Sherlok Holms, i gjall\u00eb i Gjeorgjevi\u00e7it e \u00c7ubrolovi\u00e7it t\u00eb vdekur, mercenar i fsheht\u00eb elite e tejet special i Miloshevi\u00e7it e Dobrica Qosiqit etj. etj.<\/p>\n

Ky \u201ckalim\u201d pitagorian i shpirtit t\u00eb mohuesve t\u00eb kombit shqiptar te Ju, q\u00eb e afirmuat pa frik\u00eb k\u00ebt\u00eb komb, \u00ebsht\u00eb loja e prestixhiator\u00ebve, e t\u00eb marr\u00ebve, e atyre, q\u00eb do t\u00eb p\u00ebrgjigjen p\u00ebrpara historis\u00eb p\u00ebr \u00e7do truk dhe p\u00ebr munges\u00ebn e pafalshme t\u00eb vet\u00ebdijes ndaj fatit t\u00eb kombit shqiptar.<\/p>\n

Serb\u00ebt ju kan\u00eb quajtur \u201cizdajnik\u201d (tradhtar) dhe shqiptar\u00ebt \u201cp\u00ebr\u00e7ar\u00ebs\u201d.
\nDy anatemat jan\u00eb n\u00eb fakt nj\u00eb anatem\u00eb!
\nSeig heil! Geb\u00eblsi ka th\u00ebn\u00eb se kur d\u00ebgjonte fjal\u00ebn \u201cintelektual\u201d i shkonte dora te koburja.
\nNuk duhet harruar se nobelisti Martin Luter Kingu, nga figurat m\u00eb t\u00eb shk\u00eblqyera t\u00eb k\u00ebtij shekulli, predikonte jo dhun\u00ebn dhe e p\u00ebsoi nga dhuna.<\/p>\n

Ajo, q\u00eb m\u00eb \u00e7udit m\u00eb tep\u00ebr e m\u00eb trishton, \u00ebsht\u00eb reagimi ndaj ideve tuaja, q\u00eb jan\u00eb jo t\u00eb papritura, me nj\u00eb fjal\u00eb, Ju nuk keni reflektuar nj\u00eb ndryshim, apo tjet\u00ebrsim idesh p\u00ebr \u00e7\u00ebshtjen komb\u00ebtare.<\/p>\n

N\u00eb librat \u201cPopulli i ndaluar\u201d dhe \u201cStrategjia e bashkimit komb\u00ebtar\u201d, me nj\u00eb nivel europian e frym\u00eb t\u00eb shk\u00eblqyer intelektuale, Ju i keni shtjelluar tri idet\u00eb kryesore, q\u00eb argumentojn\u00eb papjes\u00ebtueshm\u00ebrin\u00eb e kombit.<\/p>\n

N\u00eb shum\u00eb intervista, shkrime keni b\u00ebr\u00eb shoshitje karteziane t\u00eb k\u00ebtyre ideve.
\nDeri n\u00eb \u00e7astin, kur Ju, nuk i b\u00ebt\u00eb Letr\u00ebn e Hapur Presidentit Berisha vepronte ndaj jush Anatema e Par\u00eb.
\nFill mbas guximit kur Ju i kund\u00ebrshtuat mendimet e Berish\u00ebs n\u00eb shtyp ndaj jush Anatema e Dyt\u00eb qe e jasht\u00ebzakonshme.<\/p>\n

Numri NJ\u00cb, i shtetit t\u00eb Shqip\u00ebris\u00eb, ka t\u00eb drejt\u00eb t\u00eb debatoj\u00eb, po jo t\u2019ju n\u00ebnvleft\u00ebsoj\u00eb. Kritik\u00ebn e par\u00eb publike ndaj Jush e nisi pa u menduar thell\u00eb vet\u00eb Berisha. Nuk dua t\u2019ju gjykoj, se a duhet, apo jo t\u2019i shkruanit urbi et orbi.<\/p>\n

Intelektual nuk rri \u201csus\u201d, intelektuali nuk p\u00ebrcaktohet nga hierarkia e pushtetit, po nga hierarkia e mendjes.<\/p>\n

Presidenti yn\u00eb karizmatik ka p\u00ebrgjegj\u00ebsi, se t\u00eb pakt\u00ebn e kishte plot\u00ebsisht n\u00eb dor\u00eb, p\u00ebr ta anuluar fushat\u00ebn e eg\u00ebr kund\u00ebr Jush n\u00eb Shqip\u00ebri, sidomos n\u00eb gazet\u00ebn partiake, q\u00eb p\u00ebr ironi t\u00eb fatit e keni pag\u00ebzuar Ju e q\u00eb sot p\u00ebrjeton tjet\u00ebrsimin e brendsh\u00ebm semantik t\u00eb vet\u00eb emrit t\u00eb saj.<\/p>\n

Un\u00eb kam respekt t\u00eb ve\u00e7ant\u00eb ndaj institucionit t\u00eb lart\u00eb t\u00eb Presidentit, por para s\u00eb gjithash vet\u00eb Presidenti duhet t\u00eb identifikohet me t\u00eb.<\/p>\n

E them haptas se kjo grindje nuk m\u00eb g\u00ebzon aspak, nuk e kam d\u00ebshiruar dhe nuk e d\u00ebshiroj as n\u00eb t\u00eb ardhmen, sidomos n\u00eb klim\u00ebn e marr\u00ebzishme politike t\u00eb sotme, kur Shqip\u00ebria \u00ebsht\u00eb n\u00eb udh\u00ebkryqin e historis\u00eb, n\u00eb nj\u00eb rebus komb\u00ebtar e nd\u00ebrkomb\u00ebtar. Intoleranca e primusit t\u00eb pushtetit \u00ebsht\u00eb nj\u00eb p\u00ebrgjegj\u00ebsi m\u00eb e madhe, se ajo e njeriut pa pushtet. Ai duhet t\u00eb luftoj\u00eb me arsye arsyen dhe jo me dhun\u00eb verbale oponencat intelektuale.<\/p>\n

Monopolin e t\u00eb v\u00ebrtet\u00ebs nuk e ka askush.
\nPo ju nuk u bind\u00ebt. P\u00ebrgatituni p\u00ebr n\u00eb Kanosa!
\nPo a nuk thonte nj\u00eb filozof i vjet\u00ebr, se \u201ci interesonte m\u00eb shum\u00eb e v\u00ebrteta se sa froni i art\u00eb i mbretit t\u00eb Persis\u00eb\u201d?<\/p>\n

Zoti President, autorin e librit \u201cPopulli i ndaluar\u201d k\u00ebndej e tutje do ta mbiquajm\u00eb \u201cQosja i ndaluar\u201d? Shtetrrethimi intelektual?
\nZoti Berisha! Guxoj t\u2019ju pyes: \u00ebsht\u00eb apo nuk \u00ebsht\u00eb armik i kombit shqiptar Rexhep Qosja? O \u00ebsht\u00eb, ose nuk \u00ebsht\u00eb!<\/p>\n

TERTIUM NON DATUR<\/strong>. (Rrug\u00eb t\u00eb tret\u00eb nuk ka<\/em>).<\/p>\n

Pyes: pse Berisha nuk inicion nj\u00eb tryez\u00eb t\u00eb partive politike dhe t\u00eb intelektual\u00ebve t\u00eb pavarur p\u00ebr alternativ\u00ebn e opinionit e pranueshme n\u00eb politik\u00eb p\u00ebr \u00e7\u00ebshtjen komb\u00ebtare?<\/p>\n

\u00c7\u2019e pengon?
\nPyes: pse Berisha nuk i tubon t\u00ebr\u00eb p\u00ebrfaq\u00ebsuesit eminent\u00eb shqiptar\u00eb p\u00ebr t\u00eb diskutuar p\u00ebr t\u00eb ardhmen e kombit?
\nPyes: pse Berisha nuk ngrihet mbi gladiatorizmin e partive p\u00ebr t\u00eb shmangur segregacionin e kombin, ta v\u00ebr\u00eb mbi partit\u00eb dhe jo PD mbi kombin?
\nPyes: pse nuk e afron Berisha mendimin e kualifikuar intelektual shqiptar p\u00ebr \u00e7\u00ebshtjen komb\u00ebtare dhe p\u00ebr situat\u00ebn sociale t\u00eb nd\u00ebrlikuar?<\/p>\n

A nuk \u00ebsht\u00eb ai i vetmuar nga intelektual\u00ebt?
\nM\u00eb shum\u00eb se fatkeq\u00ebsi p\u00ebr at\u00eb vet\u00eb, kjo \u00ebsht\u00eb fatkeq\u00ebsi p\u00ebr kombin!<\/p>\n

Pyes: a \u00ebsht\u00eb demokracia toleranc\u00eb dhe mir\u00ebkuptim, apo intoleranc\u00eb dhe politik\u00eb diferencimi? Mos vall\u00eb p\u00ebrfaq\u00ebsuesit e partis\u00eb shtet jan\u00eb qytetar\u00eb t\u00eb klasit t\u00eb par\u00eb dhe p\u00ebrfaq\u00ebsuesit e opozit\u00ebs qytetar\u00eb t\u00eb klasit t\u00eb dyt\u00eb?
\nPyes: mos vall\u00eb gjysma e Shqip\u00ebris\u00eb ndahet, kualifikohet, etiketohet n\u00eb berishian\u00eb dhe gjysma tjet\u00ebr n\u00eb miloshevian\u00eb?<\/p>\n

A nuk jan\u00eb q\u00eb t\u00eb gjith\u00eb shqiptar\u00eb?
\nPyes: a e di Berisha se t\u00eb qen\u00ebt President \u00ebsht\u00eb nj\u00eb mandat i p\u00ebrkohsh\u00ebm, kurse t\u00eb qen\u00ebt intelektual i madh \u00ebsht\u00eb nj\u00eb mandat i p\u00ebrjetsh\u00ebm?
\nPyes: a \u00ebsht\u00eb e men\u00e7ur dhe e domosdoshme t\u00eb krijosh kualifikime t\u00eb tilla si \u201ckriptokomunist\u00eb\u201d, \u201cmafia e kuqe\u201d, \u201cmegahajdut\u00eb\u201d, apo t\u00eb predikosh pajtimin komb\u00ebtar, dashurin\u00eb, karitasin, shpirtmadh\u00ebsin\u00eb, prudenc\u00ebn, largpam\u00ebsin\u00eb, paqen sociale, mir\u00ebkuptimin, unitetin?<\/p>\n

Pyes: a e di Berisha, se nj\u00eb njeri i vet\u00ebm nuk e modelon dot historin\u00eb e se historin\u00eb e b\u00ebjn\u00eb, pap\u00ebrjashtim, q\u00eb t\u00eb gjith\u00eb?<\/p>\n

Pyes: mbas skandalit me Qosen a do t\u00eb ket\u00eb skandale t\u00eb tjera?
\nA nuk duhet t\u00eb marrin fund nj\u00ebher\u00eb e p\u00ebrgjithmon\u00eb st\u00ebrmundime t\u00eb tilla, strese anormale p\u00ebr t\u00ebr\u00eb popullin?<\/p>\n

Parandiej, si m\u00eb rrethon nj\u00eb uragan zem\u00ebrimesh, klithma \u201csi guxon t\u00eb pyes\u00ebsh, kush je ti, \u00e7\u2019t\u00eb duhet t\u00eb nd\u00ebrhysh n\u00eb pun\u00ebt, q\u00eb nuk t\u00eb takojn\u00eb, qenke tep\u00ebr naiv, a nuk e kupton, se k\u00ebshtu rrezikohesh, se emri yt, do t\u00eb thith\u00eb rrufe hakmarrjeje?\u201d<\/p>\n

Po, e di, \u00e7\u2019\u00ebsht\u00eb shpifja, \u00e7far\u00eb s\u2019m\u00eb kan\u00eb shar\u00eb.
\nInstitucionalizimi i shpifjes \u00ebsht\u00eb di\u00e7ka kolosale, p\u00ebrball\u00eb njeriut, q\u00eb ka ve\u00e7 nderin e tij.<\/p>\n

Jeni\u00e7er\u00ebt e shtypit i kan\u00eb gati artikujt, p\u00ebrderisa nuk pati asnj\u00eb skrupull moral p\u00ebr t\u00eb mos goditur emra shum\u00eb t\u00eb nderuar, ahere nuk ka asnj\u00eb penges\u00eb, q\u00eb kuklusklanasit e pen\u00ebs ta kryejn\u00eb ritin e tyre deri n\u00eb fund, edhe ndaj meje.<\/p>\n

Un\u00eb mund t\u00eb b\u00ebj vet\u00ebm at\u00eb, q\u00eb \u00ebsht\u00eb n\u00eb dor\u00ebn time, po jo at\u00eb, q\u00eb \u00ebsht\u00eb n\u00eb dor\u00ebn e t\u00eb tjer\u00ebve.
\nUn\u00eb mund t\u00eb jepja dhe jet\u00ebn p\u00ebr t\u00eb v\u00ebrtet\u00ebn, kur at\u00eb e mbron dhe Presidenti, po jo t\u00eb kund\u00ebrt\u00ebn.<\/p>\n

I ndershmi Qose,
\nT\u00eb gjitha k\u00ebto tronditje jan\u00eb nj\u00eb shpenzim, nj\u00eb luks tep\u00ebr i kushtuesh\u00ebm, n\u00eb nj\u00eb koh\u00eb, kur forcat mendore na duhen p\u00ebr ta rim\u00ebk\u00ebmbur kombin.
\nP\u00ebrpara secilit nga ne, pap\u00ebrjashtim, \u00ebsht\u00eb b\u00ebr\u00eb e pranishme nj\u00eb \u00e7\u00ebshtje ekzistenciale; spastrimi i vetvetes.
\nKemi nj\u00eb purgator t\u00eb domosdosh\u00ebm q\u00eb \u00ebsht\u00eb:<\/p>\n

Ekzorcizmi<\/strong><\/p>\n

Nuk mund t\u00eb ecim para, pa b\u00ebr\u00eb ekzorcizmin individual dhe ekzorcizmin kolektiv.
\nNuk duhet t\u00eb kemi turp p\u00ebr t\u00eb pranuar dhe shmangur gabimet tona, \u00ebsht\u00eb nj\u00eb guxim i madh, i ve\u00e7ant\u00eb, p\u00ebr t\u2019u purifikuar nga mend\u00ebsit\u00eb e vjetra, nga bagazhi i r\u00ebnd\u00eb i patriarkalizmit, nga mungesa e llahtarshme e toleranc\u00ebs.<\/p>\n

M\u00eb i kulturuari fal m\u00eb shum\u00eb, ai n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb nuk humb po vet\u00ebm fiton.
\nEkzorcizmi i tjetrit \u00ebsht\u00eb dhe ekzorcizmi i secilit, se ekzorcizmi nuk mund t\u00eb jet\u00eb vet\u00ebm individual, po patjet\u00ebr dhe kolektiv.<\/p>\n

P\u00ebr fat t\u00eb keq, n\u00eb tradit\u00ebn ton\u00eb shekullore, nuk kemi shembuj t\u00eb eksorcizmit publik. Shum\u00eb intelektual\u00eb t\u00eb m\u00ebdhenj t\u00eb k\u00ebtij populli nuk e kan\u00eb b\u00ebr\u00eb k\u00ebt\u00eb gj\u00eb. Ndoshta kan\u00eb menduar se alibit\u00eb jan\u00eb m\u00eb shum\u00eb se sa pranimi i gabimeve, ndoshta kulti i pagabueshm\u00ebris\u00eb \u00ebsht\u00eb dhe tabuja e sedr\u00ebs s\u00eb tyre.<\/p>\n

Nuk ecet m\u00eb n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb.
\nKemi nj\u00eb shembull autokritik t\u00eb pam\u00ebshirsh\u00ebm ndaj vetes: Fan Nolin.<\/p>\n

N\u00eb sh\u00ebnimet e tij p\u00ebr gabimet e b\u00ebra n\u00eb jet\u00ebn politike t\u00eb 1924 Noli shprehet p\u00ebr Nolin ashp\u00ebrsisht, p\u00ebrball\u00eb vetvetes ai kritikon, duke e hedhur tutje sedr\u00ebn, \u00e7do lloj narcizizmi, apo kompleksi madh\u00ebshtie dhe me k\u00ebt\u00eb akt ekzorcizmi ai jep nj\u00eb prov\u00eb t\u00eb v\u00ebrtet\u00eb, shum\u00eb dometh\u00ebn\u00ebse.<\/p>\n

Ne kemi nevoj\u00eb t\u00eb gjith\u00eb p\u00ebr nj\u00ebri-tjetrin.
\n\u00c7far\u00eb pengon q\u00eb Kadareja dhe Ju, po edhe Presidenti Berisha dhe Presidenti Rugova t\u00eb jen\u00eb tok, t\u2019i kap\u00ebrceni m\u00ebrit\u00eb, populli t\u2019ju shoh\u00eb n\u00eb \u00e7do hap s\u00ebbashku, q\u00eb t\u2019i ngjallet shpresa, t\u2019i largoj\u00eb dilemat, q\u00eb lumpenshtypi t\u00eb marr\u00eb fund, q\u00eb lumpenpsikologjia t\u00eb fashitet, q\u00eb lumpenmediokriteti t\u00eb mos na shtyp\u00eb n\u00eb thundrat e tij?<\/p>\n

N\u00eb shembullin tuaj t\u00eb eksorcizmit moral t\u00eb fitoj\u00eb autoritet Nderi dhe Drejt\u00ebsia. Jeni njer\u00ebz historik\u00eb, q\u00eb i duheni shum\u00eb k\u00ebtij populli martir, q\u00eb mund t\u2019ia leht\u00ebsoni vuajtjet e m\u00ebdha.<\/p>\n

Sado t\u00eb r\u00ebnd\u00ebsish\u00ebm jeni t\u00eb ve\u00e7uar, do t\u00eb jeni akoma m\u00eb shum\u00eb t\u00eb till\u00eb, por t\u00eb jeni t\u00eb bashkuar.
\nS\u2019ka r\u00ebnd\u00ebsi se kush do t\u00eb jet\u00eb m\u00eb i madh midis jush, kjo \u00ebsht\u00eb nj\u00eb gj\u00eb e vog\u00ebl p\u00ebrpara p\u00ebrballimit t\u00eb tragjedis\u00eb, q\u00eb e ka sfilitur p\u00ebr vdekje k\u00ebt\u00eb komb.<\/p>\n

Nuk jam predikator as moralist, Jo!
\nPo p\u00ebr\u00e7arja na ka kushtuar dhe po na kushton shum\u00eb n\u00eb histori.
\nKishte t\u00eb drejt\u00eb Migjeni i pavdeksh\u00ebm kur thonte \u201cnuk i duam humbjet prore\u201d.<\/p>\n

Ekzorcizmi \u00ebsht\u00eb filozofi e jet\u00ebs, \u00ebsht\u00eb klemence komb\u00ebtare, largpam\u00ebsi, rilindje, \u00ebsht\u00eb nj\u00eb Mastriht shpirt\u00ebror.
\nEkzorcizmi \u00ebsht\u00eb kund\u00ebr diversitetit si konflikt, kund\u00ebr filozofis\u00eb arkaike t\u00eb luft\u00ebs pa kompromis, kund\u00ebr historis\u00eb alibike p\u00ebr nj\u00eb histori t\u00eb v\u00ebrtet\u00eb.<\/p>\n

Ekzorcizmi nuk \u00ebsht\u00eb di\u00e7ka fetare, nj\u00eb epifenomen, as nuk arrihet si me an\u00eb t\u00eb gurit filozofal, nuk \u00ebsht\u00eb as spektak\u00ebl, e as paruk\u00eb, as ballo maskash e sidomos nuk \u00ebsht\u00eb hipokrizi. \u00cbsht\u00eb jasht\u00ebzakonisht i v\u00ebshtir\u00eb dhe i nd\u00ebrlikuar, k\u00ebrkon forc\u00eb morale, men\u00e7uri dhe kuraj\u00eb.<\/p>\n

U takon sidomos intelektual\u00ebve t\u00eb v\u00ebrtet\u00eb t\u2019i japin toleranc\u00ebs edhe n\u00eb kombin shqiptar nj\u00eb status universal, q\u00eb mir\u00ebkuptimi t\u00eb mbizot\u00ebroj\u00eb gjith\u00e7ka!<\/p>\n

Po purgatori shqiptar \u00ebsht\u00eb me sa duket, p\u00ebr fat t\u00eb keq, i gjat\u00eb!
\nN\u00eb koh\u00ebra m\u00eb t\u00eb lumtura kujtimet e k\u00ebqija do t\u00eb na duken shum\u00eb m\u00eb t\u00eb larg\u00ebta, se sa mosha e tyre!
\nD\u00ebshtimet tona sizifiane do t\u00eb rreshtin nj\u00eb dit\u00eb, marr\u00ebzit\u00eb tona do t\u00eb m\u00ebrgohen.
\nSepse, mea culpa, nuk i p\u00ebrket vet\u00ebm nj\u00ebri, po edhe tjetrit.<\/p>\n

Sepse, jeta \u00ebsht\u00eb e shkurt\u00ebr dhe korrigjimet m\u00eb t\u00eb mira jan\u00eb parandalimet.
\nK\u00ebshtu kritika ndaj t\u00eb keqes s\u2019do t\u00eb jet\u00eb kurr\u00eb m\u00eb e vog\u00ebl, po p\u00ebrkundrazi.
\nSepse, jemi q\u00eb t\u00eb gjith\u00eb shqiptar\u00eb, q\u00eb do t\u00eb thot\u00eb,s e s\u2019jemi medoemos e fatalisht kund\u00ebrshtar\u00eb.
\nSe, men\u00e7uria e qet\u00eb \u00ebsht\u00eb shum\u00eb m\u00eb afatgjat\u00eb, se sa inati m\u00eb i fuqish\u00ebm.<\/p>\n

\u201cBashkimi, ka shkruar Konica, q\u00eb n\u00eb 1902, s\u2019\u00ebsht\u00eb t\u00eb unjim kryet p\u00ebrpara nj\u00ebri tjetrit, po t\u00eb merremi vesh njer\u00ebzisht e t\u00eb punojm\u00eb t\u00eb lir\u00eb t\u00eb gjith\u00eb p\u00ebr nj\u00eb q\u00ebllim\u201d.<\/p>\n

Vet\u00ebm njer\u00ebzit e bashkuar e b\u00ebjn\u00eb kombin e bashkuar.
\nMe nj\u00eb respekt t\u00eb v\u00ebrtet\u00eb p\u00ebr vepr\u00ebn tuaj titanike Ju uroj nga zemra jet\u00eb t\u00eb gjat\u00eb, q\u00eb me energjit\u00eb tuaja t\u00eb pashtershme t\u00eb lart\u00ebsoheni m\u00eb tep\u00ebr, i paepur dhe krenar, p\u00ebr kombin shqiptar.<\/p>\n

Juaji deri n\u00eb fund<\/p>\n

Moikom Zeqo<\/strong><\/p>\n

Tiran\u00eb, 22 janar 1993<\/em><\/p>\n

* * *<\/p>\n

POST SCRIPTUM<\/strong><\/p>\n

Po ribotoj mbas 23 vjtesh nje Leter te Hapur per Rexhep Qosen, per aresye substanciale te sulmeve te egra nga jeni\u00e7eret e Berishes kunder ketij personaliteti te shquar te letrave shqipe dhe te mendimtarit te madh te \u00c7\u00ebshtjes Komb\u00ebtare. Une mora pjese ne polemike- besoj se edhe per lexuesin e sotem ka rendesi njohja e problematikes tragjike te asaj kohe qe ende rri si nje atavizem paradoksal mbi opinionin publik shqiptar.<\/p>\n

Letra ime eshte botuar ne librin tim \u201cRexhep Qosja dhe \u00c7\u00ebshtja Komb\u00ebtare Shqiptare<\/em> \u201c, botuar ne 1994.<\/p>\n

Viti 2016 eshte edhe viti i 80 vjetorit te lindjes se Rexhep Qoses dhe eshte e vetekuptueshme dhe dinjitoze qe te festohet si\u00e7 i takon.<\/p>\n

Fola dhe shpetova shpirtin tim !<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga MOIKOM ZEQO \/ 20 shkurt 2016 – Gazeta Dita I nderuar Rexhep, Ju p\u00ebrsh\u00ebndes dhe ju p\u00ebrqafoj. Mos u tut bac\u00eb! Goditja gurin e \u00e7au, drurin e thau, por njeriu e mban! Shpifja e vet\u00ebk\u00ebnaqur \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb kimer\u00eb publike. Ajo zgjat kthetrat, ul\u00ebrin triumfuese, zot\u00ebron dhunsh\u00ebm sken\u00ebn shqiptare, helmon vet\u00ebdijen ton\u00eb, dehumanizon dhe […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,35],"tags":[],"class_list":["post-46713","post","type-post","status-publish","format-standard","category-artikuj","category-histori","category-kulture"],"yoast_head":"\nPolemik\u00eb e vjet\u00ebr dhe aktuale, let\u00ebr e hapur profesor Rexhep Qoses - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/polemike-e-vjeter-dhe-aktuale-leter-e-hapur-profesor-rexhep-qoses\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Polemik\u00eb e vjet\u00ebr dhe aktuale, let\u00ebr e hapur profesor Rexhep Qoses - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Nga MOIKOM ZEQO \/ 20 shkurt 2016 – Gazeta Dita I nderuar Rexhep, Ju p\u00ebrsh\u00ebndes dhe ju p\u00ebrqafoj. Mos u tut bac\u00eb! Goditja gurin e \u00e7au, drurin e thau, por njeriu e mban! Shpifja e vet\u00ebk\u00ebnaqur \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb kimer\u00eb publike. 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