{"id":46793,"date":"2019-11-10T07:25:42","date_gmt":"2019-11-10T06:25:42","guid":{"rendered":"https:\/\/fjala.info\/?p=46793"},"modified":"2019-11-10T07:25:42","modified_gmt":"2019-11-10T06:25:42","slug":"romani-dora-e-pajtimit-i-autorit-shefki-pervetica","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/romani-dora-e-pajtimit-i-autorit-shefki-pervetica\/","title":{"rendered":"Romani \u201cDora e pajtimit\u201d i autorit Shefki P\u00ebrvetica"},"content":{"rendered":"

Zymer Mehani<\/strong><\/p>\n

Tem\u00eb bosht e interesit romanor n\u00eb romanin \u201cDora e pajtimit\u201d t\u00eb autorit Shefki P\u00ebrvetica \u00ebsht\u00eb konflikti p\u00ebr tok\u00ebn, gjakmarrja e hakmarrja si shkaqe t\u00eb mundshme, por edhe falja e pajtimi si akte burr\u00ebrie. Autori insiston n\u00eb fisnik\u00ebrin\u00eb e nd\u00ebrmarrjes p\u00ebr pajtim t\u00eb gjaqeve n\u00eb fshatra e qytete t\u00eb Kosov\u00ebs, por edhe m\u00eb gjer\u00eb duke v\u00ebn\u00eb n\u00eb pah madh\u00ebshtin\u00eb e vet\u00ebmohimit individual, por edhe shoq\u00ebror p\u00ebr t\u00eb mir\u00ebn e p\u00ebrgjithshme, duke i lart\u00ebsuar k\u00ebsofare organizimet e rinis\u00eb dhe t\u00eb njer\u00ebzve vullnetmir\u00eb p\u00ebr falje, pajtim e miq\u00ebsi deri n\u00eb nivel t\u00eb vlerave njer\u00ebzore q\u00eb meritojn\u00eb t\u00eb shkruhen me shkronja t\u00eb arta dhe t\u00eb mbahen mend brez pas brezi, ngase prore ngjallin krenari p\u00ebr ne dhe brezat e ardhsh\u00ebm.<\/p>\n

Gjakmarrja dhe hakmarrja, k\u00ebto dukuri t\u00eb d\u00ebmshme p\u00ebr shoq\u00ebrin\u00eb si tema jan\u00eb trajtuar kaher\u00eb n\u00eb let\u00ebrsin\u00eb shqipe. Q\u00eb n\u00eb vitin 1958, Adem Dema\u00e7i, shkrimtar dhe figur\u00eb e ndritur e kombit ton\u00eb, n\u00eb romanin \u201cGjarpijt e gjakut\u201d, kur ishte vet\u00ebm 22 vje\u00e7, gjakmarrjen e trajton si tem\u00eb t\u00eb vepr\u00ebs s\u00eb vet, duke e par\u00eb si plag\u00eb tep\u00ebr t\u00eb r\u00ebnd\u00eb n\u00eb shtatin e kombit. Po ashtu edhe Ramiz Kelmendi do ta trqjtoj\u00eb tem\u00ebn e hakmarrjes n\u00eb romanin \u201cHeshtja e arm\u00ebve\u201d. Pastaj p\u00ebr tem\u00ebn e gjakmarrjes do t\u00eb shkruaj\u00eb edhe romansieri i njohur Nazmi Rrahmani (romanet \u201cMal\u00ebsorja\u201d, \u201cToka e p\u00ebrgjakur\u201d), p\u00ebr t\u00eb vazhduar m\u00eb pas shkrimtari Ismail Kadare me romanin e tij t\u00eb njohur \u201cPrilli i thyer\u201d.<\/p>\n

P\u00ebr autorin Shefki P\u00ebrvetica Aksioni p\u00ebr Pajtim t\u00eb Gjaqeve \u00ebsht\u00eb nj\u00eb gurr\u00eb frym\u00ebzimi, sepse ishte nj\u00eb veprimtari e gjer\u00eb, n\u00eb rend t\u00eb par\u00eb humane e pastaj edhe shoq\u00ebrore e komb\u00ebtare. P\u00ebr karvanin e pajtimtar\u00ebve t\u00eb gjaqeve q\u00eb i printe prof. Anton \u00c7etta (Plaku Flok\u00ebbardh\u00eb) mburrje prore do t\u00eb ishte falja, pajtimi, shtrirja e dor\u00ebs, nd\u00ebrsa qyqarll\u00ebk do t\u00eb mbeteshin gjithnj\u00eb hakmarrja e gjakmarrja.
\nEdhe n\u00eb romanin \u201cDora e pajtimit\u201d n\u00eb vrull t\u00eb aksionit p\u00ebr pajtim do t\u00eb hidheshin edhe djem e vajza t\u00eb familjeve q\u00eb ishin n\u00eb ngat\u00ebrres\u00eb (Shpendi e Shpresona), q\u00eb zakonin e hakmarrjes e t\u00eb gjakmarrjes e shikojn\u00eb me p\u00ebrbuzje dhe assesi s\u2019duan q\u00eb t\u2019i ndahen rinis\u00eb p\u00ebrparimtare, as urtis\u00eb e bes\u00ebs s\u00eb burrave dhe as k\u00ebshillave t\u00eb m\u00ebsuesve dhe profesor\u00ebve mendjendritur.<\/p>\n

Si prozator, Shefki P\u00ebrvetica ka shkruar me optimiz\u00ebm mbi frutet e vullnetit t\u00eb mir\u00eb kudo ku ndihet frym\u00ebmarrja e jet\u00ebs, mbi p\u00ebrparimtaren, mbi forc\u00ebn e edukimit t\u00eb drejt\u00eb dhe t\u00eb sh\u00ebndosh\u00eb t\u00eb brezit t\u00eb ri, mbi efektin e shembullit t\u00eb mir\u00eb. Nga ky k\u00ebndv\u00ebshtrim ai ka krijuar protagonist\u00eb dhe heronj t\u00eb nj\u00ebmendt\u00eb (Ademi, Aliu), t\u00eb cil\u00ebt mbi t\u00eb gjitha, jan\u00eb t\u00eb arsyesh\u00ebm dhe t\u00eb matur n\u00eb hapat vendimtar\u00eb, t\u00eb disiplinuar e t\u00eb formuar, pun\u00ebtor\u00eb e human\u00eb. K\u00ebta jan\u00eb boshti i mendimeve dhe veprimeve, gjithnj\u00eb n\u00eb qend\u00ebr t\u00eb v\u00ebmendjes dhe interesimit t\u00eb autorit, ngase jan\u00eb edhe bart\u00ebs t\u00eb porosive t\u00eb tij dhe forc\u00eb motorike e vullnetit me frym\u00eb optimiste p\u00ebrgjith\u00ebsisht.<\/p>\n

Ademi, i biri i Zek\u00ebs, pas vrasjes t\u00eb babait fillimisht nuk kursehej prej fjal\u00ebve, q\u00eb si\u00e7 thot\u00eb autori, s\u2019u vinte aspak era e mir\u00eb, ngase b\u00ebnin thirrje p\u00ebr hakmarrje, por, fatmir\u00ebsisht t\u00eb nj\u00eb mendjeje me t\u00eb nuk ishte e gjith\u00eb familja e tij. Ky fakt e kishte frenuar deridiku Ademin, ngase atij nuk i kishin dh\u00ebn\u00eb p\u00ebrkrahje as v\u00ebllez\u00ebrit dhe as i biri, Shpendi. Shpesh ai p\u00ebr sjellje t\u00eb atilla t\u00eb egra kishte mbetur si peshku pa uj\u00eb.<\/p>\n

Ademi ishte i rrept\u00eb e gjaknxeht\u00eb dhe me t\u00eb nuk mund t\u00eb bisedoje dosido.
\nAndrallat e jet\u00ebs, e m\u00eb shum\u00eb barra e ngat\u00ebrres\u00ebs me familjen e Ademit peshonin tep\u00ebr r\u00ebnd\u00eb mbi shpatullat e Aliut (t\u00eb birit t\u00eb Danit, vras\u00ebsit t\u00eb Zek\u00ebs). Ishte fat i mir\u00eb p\u00ebr t\u00eb q\u00eb ishte i martuar me nj\u00eb grua fisnike e pun\u00ebtore (Mala), edhe pse ngat\u00ebrres\u00ebn me Zekajt e mban si gur t\u00eb lidhur rreth qafe.<\/p>\n

Mala, e shoqja e Aliut, sipas shkrimtarit, edhe p\u00ebrkund\u00ebr v\u00ebshtir\u00ebsive t\u00eb jet\u00ebs, e b\u00ebnte t\u00eb pamundur\u00ebn. \u00c7ka ishte n\u00eb dor\u00ebn e saj, s\u2019e linte pa e kryer. Ajo gjithmon\u00eb i jepte shpres\u00eb dhe kurajo t\u00eb shoqit. Edhe at\u00ebher\u00eb kur e kishte gjendjen t\u00eb r\u00ebnduar, prap\u00ebseprap\u00eb ajo nuk jepej. Aliu nganj\u00ebher\u00eb befasohej me t\u00eb se nga ku po e gjente gjith\u00eb at\u00eb vullnet p\u00ebr jet\u00eb. Edhe p\u00ebrkund\u00ebr gjith\u00eb atyre sfidave, ajo nuk dor\u00ebzohej dhe kurr\u00eb s\u2019kishte t\u00eb ndalur si n\u00eb pun\u00ebt e sht\u00ebpis\u00eb, ashtu edhe n\u00eb ato t\u00eb fush\u00ebs. I shoqi, Aliu jo rrall\u00ebher\u00eb do t\u00eb thoshte haptas se t\u00eb shoqen e kishte mb\u00ebshtet\u00ebse, sepse n\u00eb t\u00eb kund\u00ebrt\u00ebn, qysh moti do t\u2019ishte dor\u00ebzuar p\u00ebr k\u00ebt\u00eb jet\u00eb. \u201cVet\u00ebm kjo fisnikja ime po m\u00eb mban sikur lisin rr\u00ebnj\u00ebt\u201d do t\u00eb shprehet Aliu p\u00ebr t\u00eb shoqen, Mal\u00ebn.<\/p>\n

Meti dhe Shpresona, v\u00eblla e mot\u00ebr (f\u00ebmij\u00eb t\u00eb Aliut e t\u00eb Mal\u00ebs) dhan\u00eb maksimumin p\u00ebr ta ndryshuar gjendjen kur familja e tyre po l\u00ebngonte nga ngat\u00ebrresa. Ata t\u00eb edukuar n\u00eb frym\u00ebn e humanizmit, e kuptuan sa e r\u00ebnd\u00eb \u00ebsht\u00eb mbyllja e familjeve si shkak i ngat\u00ebrresave. Bindja e tyre ishte se m\u00eb shum\u00eb vler\u00eb ka falja, shtrirja e dor\u00ebs s\u00eb pajtimit sesa ta ngreh\u00ebsh gishtin e krimit. Ata e donin nj\u00eb jet\u00eb krejt normale, pa grindje e urrejtje; e donin familjen e tyre, t\u00eb ardhmen e tyre dhe paqen p\u00ebr t\u00eb gjith\u00eb.<\/p>\n

Shpendi dhe Tringa (mot\u00ebr e v\u00eblla, f\u00ebmij\u00eb t\u00eb Ademit) sa i p\u00ebrket \u00e7\u00ebshtjes s\u00eb hakmarrjes ishin t\u00eb nj\u00eb mendjeje. Ata shikonin drejt t\u00eb ardhmes e jo nga e kaluara. Kur d\u00ebgjonin se iks familja u pajtua, sa shum\u00eb g\u00ebzoheshin. Atyre u shtohej shpresa se ndoshta edhe familja e tyre do t\u00eb vepronte nj\u00ebsoj, sikur shum\u00eb t\u00eb tjera, q\u00eb ta mbyllnin nj\u00ebher\u00eb e p\u00ebrgjithmon\u00eb plag\u00ebn e gjakmarrjes.<\/p>\n

Tringa dhe Shpresona ishin bashk\u00ebmoshatare dhe shoqe t\u00eb shkoll\u00ebs. Ato madje ishin edhe n\u00eb nj\u00eb klas\u00eb dhe uleshin s\u00eb bashku n\u00eb nj\u00eb bank\u00eb. As nj\u00ebra, as tjetra kurr\u00eb nuk kund\u00ebrshtuan q\u00eb t\u00eb uleshin nj\u00ebra af\u00ebr tjetr\u00ebs, edhe pse e dinin fare mir\u00eb se prej nga vinin dhe cilave familje u takonin. Ato, tok me t\u00eb rinjt\u00eb e Lugaj\u00ebs s\u2019u ndaheshin bashk\u00ebmoshatar\u00ebve n\u00eb Aksionin p\u00ebr Pajtim.<\/p>\n

Personazhe t\u00eb dhimbsh\u00ebm jan\u00eb edhe Smajli me t\u00eb shoqen, Nel\u00ebn, pasi q\u00eb humbin djalin e vet\u00ebm, Hamdiun, n\u00eb nj\u00eb aksident rrugor, n\u00eb t\u00eb kthyer nga kurbeti, e p\u00ebr pasoj\u00eb vije deri te ndarja e Sheg\u00ebs nga familja dhe dy f\u00ebmij\u00ebt e saj Luli dhe Yllka dyvje\u00e7e.<\/p>\n

N\u00eb roman hasim edhe n\u00eb personazhe negativ\u00eb, por k\u00ebta jan\u00eb m\u00eb tep\u00ebr simbolik\u00eb, p\u00ebrjashtuar Mus\u00eb Ker\u00ebn, q\u00eb \u00ebsht\u00eb nj\u00eb figur\u00eb e dob\u00ebt q\u00eb inkurajon paragjykimet dhe injoranc\u00ebn, veset dhe egoizmin, portretin e t\u00eb cilit autori e ka ravij\u00ebzuar me nj\u00eb sh\u00ebmti, kund\u00ebr t\u00eb cil\u00ebs do t\u00eb luftoj\u00eb fuqia progresive e shoq\u00ebris\u00eb, rinia p\u00ebrparimtare studentore deri n\u00eb ngadhnjim.<\/p>\n

Mus\u00eb Kera \u00ebsht\u00eb mburravec, shpifarak dhe dor\u00eb e zgjatur e pushtetit t\u00eb dhunsh\u00ebm, nxit\u00ebs e p\u00ebr\u00e7ar\u00ebs. Si\u00e7 thot\u00eb shkrimtari, ai qesh, kur t\u00eb tjer\u00ebt qajn\u00eb; g\u00ebzohet, kur t\u00eb tjer\u00ebt jan\u00eb t\u00eb shqet\u00ebsuar. \u201cKoha p\u00ebr t\u00eb \u00ebsht\u00eb e ndalur\u201d do t\u00eb thot\u00eb autori. Ai nuk \u00e7an kok\u00ebn p\u00ebr asgj\u00eb. Pun\u00eb e madhe pse vritet v\u00ebllai me v\u00eblla. T\u00eb gjith\u00eb e njohin k\u00ebt\u00eb figur\u00eb t\u00eb eg\u00ebr. N\u00eb biseda \u00ebsht\u00eb llafazan i vrazhd\u00eb, inat\u00e7or e hile\u00e7ar. E kaluara e tij \u00ebsht\u00eb plot njolla, hipokrit e bashk\u00ebpun\u00ebtor i armikut, i paturp, kryene\u00e7, tradhtar i ndyt\u00eb, matrapaz e cinik i papar\u00eb.<\/p>\n

Mus\u00eb Kera v\u00ebrente gjith\u00e7ka. Asgj\u00eb s\u2019i shkonte p\u00ebr mosdije. Sh\u00ebmb\u00ebllente me nj\u00eb mash\u00eb hekuri q\u00eb trazon zjarrin pa e l\u00ebn\u00eb t\u00eb fiket p\u00ebr asnj\u00eb \u00e7ast. Ai vizitat tek Ademi i kishte t\u00eb shpeshta, q\u00eb m\u00eb tep\u00ebr i b\u00ebnte p\u00ebr t\u00eb marr\u00eb informacione si q\u00ebndrojn\u00eb pun\u00ebt sesa ishte i interesuar p\u00ebr t\u00eb b\u00ebr\u00eb di\u00e7ka n\u00eb rrug\u00eb t\u00eb mbar\u00eb. Atij asgj\u00eb s\u2019i ikte pa e nuhat\u00eb. Nuk e kishte t\u00eb v\u00ebshtir\u00eb p\u00ebr t\u2019u takuar edhe me familjen e Aliut.<\/p>\n

Mus\u00eb Kera ishte edhe thasheth\u00ebmxhi. K\u00ebto gj\u00ebra ai i kishte ushqim. Nuk jetonte dot pa to, sepse s\u2019kishte \u00e7far\u00eb t\u00eb b\u00ebnte tjet\u00ebr. Ai ishte i etsh\u00ebm p\u00ebr dezinformata. Ata q\u00eb s\u2019e njihnin karakterin e tij, e g\u00eblltitinin \u201cgjell\u00ebn\u201d e tij pa hezitim, kurse ata q\u00eb ia njihnin fare mir\u00eb surratin, e dinin si duhej sjell\u00eb me t\u00eb.<\/p>\n

N\u00eb Aksionin p\u00ebr Pajtim t\u00eb Gjaqeve qen\u00eb p\u00ebrfshir\u00eb t\u00eb rinj e t\u00eb moshuar duke filluar nga Prishtina, Drenica, Ortakolli, Shala, Llapi, Gollaku, Dukagjini, Hasi, Pashtriku, Anamorava e Nerodimja. N\u00eb secilin vend ku shkoi vargani i krushqve pajtimtar\u00eb, do t\u00eb sh\u00ebroheshin ato plag\u00eb q\u00eb i kishte shkaktuar gjakmarrja dhe hakmarrja me vite e dekada n\u00eb trupin e kombit ton\u00eb.<\/p>\n

Edhe personazhi i romanit \u201cDora e pajtimit\u201d, baca Syl\u00eb, ishte nj\u00eb aktivist i denj\u00eb i K\u00ebshillit t\u00eb Pajtimit, i cili g\u00ebzonte respekt t\u00eb ve\u00e7ant\u00eb n\u00eb vendlindje, aty ku jetonte dhe nga t\u00eb gjith\u00eb ata q\u00eb e njihnin. Edhe pse ishte n\u00eb mosh\u00eb, s\u2019kishte menduar asnj\u00ebher\u00eb t\u00eb t\u00ebrhiqej nga aktiviteti p\u00ebr pajtim. Ai ishte i heshtur, urtak dhe guximtar i pashoq. Ishte i palodhsh\u00ebm, i p\u00ebrgatitur p\u00ebr \u00e7do sfid\u00eb.<\/p>\n

Edhe figura e bac\u00ebs Selim \u00ebsht\u00eb portretizuar denj\u00ebsisht. Ai po e shkrinte t\u00ebr\u00eb fuqin\u00eb e tij p\u00ebr t\u00eb mir\u00ebn e shoq\u00ebris\u00eb. Burr\u00ebrin\u00eb te ky njeri nuk e gjen kurr\u00eb t\u00eb ndar\u00eb nga respekti, por t\u00eb shnd\u00ebrruar n\u00eb shpirt t\u00eb but\u00eb prej humanisti e atdhetari t\u00eb denj\u00eb, edhe pse kishte mendjeprishur q\u00eb edhe te ky burr\u00eb i urt\u00eb gjenin \u201cv\u00ebrejtje\u201d, ngase ata ishin m\u00ebsuar t\u00eb njollosnin njer\u00ebz meritor\u00eb me ato loj\u00ebrat e tyre t\u00eb pista, q\u00eb kurr\u00eb s\u2019ia desh\u00ebn t\u00eb mir\u00ebn vendit as popullit ton\u00eb.<\/p>\n

Historia e bac\u00ebs Selim ka t\u00eb b\u00ebj\u00eb me shpres\u00ebn p\u00ebr t\u00eb ardhm\u00ebn, but\u00ebsin\u00eb me miqt\u00eb, q\u00ebndres\u00ebn ndaj andrallave. T\u00eb gjitha meritat e tij z\u00ebn\u00eb vend t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb faqet e romanit \u201cDora e pajtimit\u201d t\u00eb autorit Shefki P\u00ebrvetica.<\/p>\n

Vet\u00eb autori P\u00ebrvetica jetoi tmerrin e koh\u00ebs, por edhe p\u00ebrjetoi shpirt\u00ebrisht anomalit\u00eb dhe veset, ashtu si\u00e7 \u00ebsht\u00eb edhe hakmarrja, si dukuri e sh\u00ebmtuar q\u00eb s\u2019i shkon p\u00ebr shtati kombit shqiptar. Po t\u00eb mos kishte p\u00ebrjetuar, autori s\u2019do t\u00eb mund t\u00eb shkruante p\u00ebr k\u00ebt\u00eb tem\u00eb, sepse shkrimtari i v\u00ebrtet\u00eb duhet t\u2019i p\u00ebrjetoj\u00eb gj\u00ebrat, p\u00ebr t\u00eb cilat shkruan, e i till\u00eb \u00ebsht\u00eb shkrimtari Shefki P\u00ebrvetica, ngase edhe ai jetoi n\u00eb Kosov\u00ebn e dhun\u00ebs dekada me radh\u00eb, u rrit e u burr\u00ebrua n\u00eb Kosov\u00ebn e tmerrit. Jetoi k\u00ebtu edhe kur u kryen helmime masive ndaj nx\u00ebn\u00ebsve shqiptar\u00eb n\u00eb \u00e7erdhe e shkolla, kur u b\u00ebn\u00eb vrasje, persekutime, burgosje dhe kur \u00e7njer\u00ebzohej gjith\u00e7ka q\u00eb ishte shqiptare nga okupatori shekullor serbosllav. Pra, shkrimtari i mir\u00ebfillt\u00eb p\u00ebrjeton, prandaj edhe shkruan.<\/p>\n

Zymer Mehani<\/strong>, Podujev\u00eb, m\u00eb 3 shtator 2019<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Zymer Mehani Tem\u00eb bosht e interesit romanor n\u00eb romanin \u201cDora e pajtimit\u201d t\u00eb autorit Shefki P\u00ebrvetica \u00ebsht\u00eb konflikti p\u00ebr tok\u00ebn, gjakmarrja e hakmarrja si shkaqe t\u00eb mundshme, por edhe falja e pajtimi si akte burr\u00ebrie. Autori insiston n\u00eb fisnik\u00ebrin\u00eb e nd\u00ebrmarrjes p\u00ebr pajtim t\u00eb gjaqeve n\u00eb fshatra e qytete t\u00eb Kosov\u00ebs, por edhe m\u00eb gjer\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":46794,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,8,11],"tags":[],"class_list":["post-46793","post","type-post","status-publish","format-standard","has-post-thumbnail","category-ese","category-letersi","category-roman"],"yoast_head":"\nRomani \u201cDora e pajtimit\u201d i autorit Shefki P\u00ebrvetica - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/romani-dora-e-pajtimit-i-autorit-shefki-pervetica\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Romani \u201cDora e pajtimit\u201d i autorit Shefki P\u00ebrvetica - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Zymer Mehani Tem\u00eb bosht e interesit romanor n\u00eb romanin \u201cDora e pajtimit\u201d t\u00eb autorit Shefki P\u00ebrvetica \u00ebsht\u00eb konflikti p\u00ebr tok\u00ebn, gjakmarrja e hakmarrja si shkaqe t\u00eb mundshme, por edhe falja e pajtimi si akte burr\u00ebrie. 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